The Naked Communist (1958)
Quotes about ruling
page 10

Source: The Moral Judgment of the Child (1932), Ch. 1 : The Rules of the Game

Thirty Years – 1922-1952 The Story of the Communist Movement in Canada

The Constitution of England (1784), Ch. 5 : In which an Inquiry is made, whether it would be an Advantage to public Liberty, that the Laws should be enacted by the Votes of the People at large.

Pages 92-93.
The Silent State: Secrets, Surveillance and the Myth of British Democracy, 1st Edition
“The New Carnivores”, in The Agni and the Ecstasy (London: Arktos, 2012), p. 100 https://books.google.it/books?id=fYjX7W6SCLMC&pg=PA100.
Our Kind: Who We Are, Where We Came From, Where We Are Going (1989)
Boxing
Source: Comments From Wong Shun Leung and Tsui Shan Ting, by Ray Van Raamsdonk http://www.springtimesong.com/wcqanda.htm
Book VI, lines 1016–1018; Anchises to Aeneas.
Translations, Aeneid (2005)
"Niccolo Machiavelli" (1987)

Source: The Illusion of Free Markets: Punishment and the Myth of Natural Order (2011), p. 32

"Nation Building Lite", New York Times Magazine (July 2002)

"The Southern emperor rules the Southern land", in An Anthology of Vietnamese Poems, trans. Huỳnh Sanh Thông (Yale University Press, 1996), ISBN 978-0300064100

To Leon Goldensohn, 3/22/46, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004

“Make it a rule never to accuse without due consideration any body or association of men.”
Misattributed, Jackson's personal book of maxims

2015, Adios, America: The Left's Plan to Turn Our Country into a Third World Hellhole (2015)

Letter sent, as King of England, 18 August, 1483, to Louis XI of France. Reprinted in Richard the Third (1956) http://books.google.com/books?id=dNm0JgAACAAJ&dq=Paul+Murray+Kendall+Richard+the+Third&ei=TZHDR8zXKZKIiQHf2NCpCA

2000s, Bush's Lincolnian Challenge (2002)
The Naked Communist (1958)

Source: The Economic Illusion (1984), Chapter 3, Trade, p. 124

“But such their power who rule with tyrant sway,
Whom most they loath the people most obey.”
Book XXXVII, line 774
Translations, Orlando Furioso of Ludovico Ariosto (1773)

Page 35.
Golden Booklet of the True Christian Life (1551)

Original: (fr) On dirait que le végétal est l'ébauche, le canevas de l'animal, et que, pour former ce dernier, il n'a fallu que revêtir ce canevas d'un appareil d'organes extérieurs, propres à établir des relations. Il résulte de là que les fonctions de l'animal forment deux classes très-distinctes. Les unes se composent d'une succession habituelle d'assimilation et d'excrétion ; par elles il transforme sans cesse en sa propre substance les molécules des corps voisins, et rejette ensuite ces molécules, lorsqu'elles lui sont devenues hétérogènes. Il ne vit qu'en lui, par cette classe de fonctions ; par l'autre il existe hors de lui : il est l'habitant du monde, et non, comme le végétal, du lieu qui le vit naître. Il sent et aperçoit ce qui l'entoure, réfléchit ses sensations, se meut volontairement d'après leur influenc, et le plus souvent peut communiquer par la voix, ses désirs et ses craintes, ses plaisirs ou ses peines. J'appelle vie organique l'ensemble des fonctions de la première classe, parce que tous les êtres organisés, végétaux ou animaux, en jouissent à un degré plus ou moins marqué, et que la texture organique est la seule condition nécessaire à son exercice. Les fonctions réunies de la seconde classe forment la vie animale, ainsi nommée, parce qu'elle est l'attribut exclusif du règne animal. Recherches Physiologiques sur la Vie et la Mort (1800) Translation: [Russell, E. S., Form and Function: A Contribution to the History of Animal Morphology, 1916, London, 28,
https://archive.org/details/formfunctioncont00russ/page/n5/mode/2up]
Ref: en.wikiquote.org - Xavier Bichat / Quotes

2014, Speech: Sponsorship Speech for the Supplemental Appropriations for FY 2014

In August 1780, as quoted in "Death of Baron De Kalb" https://books.google.com/books?id=k2QAAAAAYAAJ&pg=PA234&lpg=PA234&dq=%22I+thank+you+sir+for+your+generous+sympathy,+but+I+die+the+death+I+always+prayed+for:+the+death+of+a+soldier+fighting+for+the+rights+of+man%22&source=bl&ots=-93hJzoCYU&sig=tAag8ObQI-ZjiII56viczov02wM&hl=en&sa=X&ei=VlYVVcuJI4KmNsazgYgL&ved=0CCUQ6AEwAQ#v=onepage&q=%22I%20thank%20you%20sir%20for%20your%20generous%20sympathy%2C%20but%20I%20die%20the%20death%20I%20always%20prayed%20for%3A%20the%20death%20of%20a%20soldier%20fighting%20for%20the%20rights%20of%20man%22&f=false (1849), by Benjamin Franklin Ells, The Western Miscellany, Volume 1, p. 233.
1780s
1950s
Source: 'Questions to Students', one from a long list of questions, in an undated typescript among the David Smith Papers; probably written c. 1953-54; as quoted at website David Smith State http://www.davidsmithestate.org/statements.html

Page 85.
Golden Booklet of the True Christian Life (1551)
"Philip of Macedon" Duckworth Publishing, February 1998
Source: Europe on the Move: War and Population Changes, 1917-1947, 1948, p. 3

Quotes from Judge Judy cases, Dress, stand, speak properly
Source: http://www.youtube.com/watch?v=kt3L8c0Dv_M&feature=related

2014, Speech: Sponsorship Speech for the FY 2015 National Budget

As quoted in "British sensation Lawson says cooking should be about fun, family" by Beth Cooney in Oakland Tribune http://findarticles.com/p/articles/mi_qn4176/is_20030604/ai_n14551204 (4 June 2003)

“We run a car wreck photo every week, whether we have a car wreck or not. That's our golden rule.”
The Shipping News (1993)
Jewish War
Harsh Narain, Myths of Composite Culture and Equality of Religions (1990)

"Britain should be defending European justice, not attacking it", The Independent, Tuesday 24 January 2012 http://www.independent.co.uk/opinion/commentators/nicolas-bratza-britain-should-be-defending-european-justice-not-attacking-it-6293689.html

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 46

Lecture II. Liberalism and Administration: The Rechtsstaat - 7. Montesquieu, Rousseau, and the French Revolution
1940s–1950s, The Political Ideal of the Rule of Law (1955)

Personality Lectures

Lecture III. The Safeguards of Individual Liberty - 19. Fundamental Rights and the Protected Private Sphere
1940s–1950s, The Political Ideal of the Rule of Law (1955)
“Try to see what attitudes rule your day, then ask what kind of a day you usually have.”
The Power of Esoterics

2010s, Europe at the Edge of the Abyss (2016)

Part III : The Mystic Ruby
The Flower of Old Japan and Other Poems (1907), The Flower of Old Japan
" Why Peace? Why Not? http://www.libertyforall.net/?p=7277," Liberty For All (11 February 2012, retrieved 25 February 2012).
Republished http://original.antiwar.com/lee-wrights/2012/02/15/why-peace-why-not/ by Antiwar.com (16 February 2012).
2012
"The Plight of Culture" (1953), pp. 31-32
1960s, Art and Culture: Critical Essays, (1961)

Franklin D. Roosevelt, radio address (March 2, 1930); reported in Public Papers of Governor Roosevelt (1930), p. 710.
1930s

“Autarchy and the Statist Abyss,” 1968
Source: 2000s, Beyond Terror: Strategy in a Changing World (2002), p. 196

Longing for the Harmonies: Themes and Variations from Modern Physics (1987)

Making Sense of Friedrich A. von Hayek: Focus/The Honest Broker for the Week of August 9, 2014 http://equitablegrowth.org/making-sense-friedrich-von-hayek-focusthe-honest-broker-week-august-9-2014/ (2014)

Interview on WCIU (4 May 2011) http://www.youtube.com/watch?v=Ns735UPlxKM/.

Captain Fernando Galiana and Captain Richard Sharpe, p. 202
Sharpe (Novel Series), Sharpe's Fury (2006)
How I became a Hindu (1982)
Variant: To me, Dharma had always been a matter of moral norms, external rules and regulations, do's and don'ts, enforced on life by an act of will. Now I was made to see Dharma as a multi dimensional movement of man's inner law of being, his psychic evolution, his spiritual growth, and his spontaneous building of an outer life for himself and the community in which he lived.

“True artists, turned critics, think also less of rules than of values.”
Mont Saint Michel and Chartres (1904)
Let Eugene Terre’Blanche’s Tomb be the End of Apartheid and White Supremacism, blog post http://www.arthurkemp.com/?p=508
Quotes from other works:

Variant: The man of ressentiment cannot justify or even understand his own existence and sense of life in terms of positive values such as power, health, beauty, freedom, and independence. Weakness, fear, anxiety, and a slavish disposition prevent him from obtaining them. Therefore he comes to feel that “all this is vain anyway” and that salvation lies in the opposite phenomena: poverty, suffering, illness, and death. This “sublime revenge” of ressentiment (in Nietzsche’s words) has indeed played a creative role in the history of value systems. It is “sublime,” for the impulses of revenge against those who are strong, healthy, rich, or handsome now disappear entirely. Ressentiment has brought deliverance from the inner torment of these affects. Once the sense of values has shifted and the new judgments have spread, such people cease to been viable, hateful, and worthy of revenge. They are unfortunate and to be pitied, for they are beset with “evils.” Their sight now awakens feelings of gentleness, pity, and commiseration. When the reversal of values comes to dominate accepted morality and is invested with the power of the ruling ethos, it is transmitted by tradition, suggestion, and education to those who are endowed with the seemingly devaluated qualities. They are struck with a “bad conscience” and secretly condemn themselves. The “slaves,” as Nietzsche says, infect the “masters.” Ressentiment man, on the other hand, now feels “good,” “pure,” and “human”—at least in the conscious layers of his mind. He is delivered from hatred, from the tormenting desire of an impossible revenge, though deep down his poisoned sense of life and the true values may still shine through the illusory ones. There is no more calumny, no more defamation of particular persons or things. The systematic perversion and reinterpretation of the values themselves is much more effective than the “slandering” of persons or the falsification of the world view could ever be.
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 76-77
killing people is bad
"Books" (review column), The Magazine of Fantasy and Science Fiction, December 1968
Non-fiction

Waldersee to Kaiser Wilhelm II c. 1901, warning him againsgt partitioning China. https://www.marxists.org/history/erol/china/patriotism.pdf

Interview on AfterEllen.com (3 June 2010) http://archive.is/20130628093754/http://www.afterellen.com/people/2010/6/jennifer-beals-interview?page=0,1

2000s, Europe's Anti-American Obsession (2003)

p.190 https://books.google.com/books?id=hIqaep1qKRYC&printsec=frontcover&dq=isbn:039300743X&hl=en&sa=X&ved=0ahUKEwioupWF54_XAhUN6mMKHQdhBjcQ6AEIJjAA
1930s, "New Introductory Lectures on Psycho-analysis" https://books.google.com/books/about/New_Introductory_Lectures_on_Psycho_anal.html?id=hIqaep1qKRYC&printsec=frontcover&source=kp_read_button#v=onepage&q&f=false (1933)

§1.4
Notation as a Tool of Thought (1979)

Dissenting, Obergefell v. Hodges, 135 S. Ct. 2584, 192 L. Ed. 2d 609 (2015) ; decided June 26, 2015.
2010s

“It is a general rule of Judgment, that a mischief should rather be admitted than an inconvenience.”
Devit v. College of Dublin (1720), Gilbert Eq. Ca. 249; reported in James William Norton-Kyshe, Dictionary of Legal Quotations (1904), p. 176.

2010s, 2016, August, Speech at rally in Wilmington, North Carolina (August 9, 2016)

Reflections on Various Subjects (1665–1678), VII. On Air and Manner

As quoted in A History of Militarism: Romance and Realities of a Profession (1937) by Alfred Vagts, p. 27.
Source: Halakhic Man (1983), p. 135
Source: Argonautica (3rd century BC), Book II. Onward to Colchis, Lines 1015–1029

Economic Control of Quality of Manufactured Product,1931

Speaking about Joe Namath, the star quarterback, being benched for an infraction before the 1963 final regular-season game against Miami and the Sugar Bowl.
Source: Football's Supercoach, B.J., Phillips, Sep. 29, 1980, Time, 6, 2008-12-11 http://www.time.com/time/magazine/article/0,9171,952802-6,00.html,

“Submission to the experimental data is the golden rule that dominates any scientific discipline.”
La soumission aux données de l'expérience est la règle d'or qui domine toute discipline scientifique.
in his speech when he was awarded the Academician sword, address to the Académie des Sciences Morales et Politiques (October 19, 1993).
Cap 3 "Under the Japanese Heel"