Quotes about ruling
page 10

“Communism further alleges that religion is not of divine origin but is simply a man-made tool used by the dominant class to suppress the exploited class. Marx and Engels described religion as the opiate of the people which is designed to lull them into humble submission and an acceptance of the prevailing mode of production which the dominant class desires to perpetuate. Any student of history would agree that there have been times in history when unscrupulous individuals and even misdirected religious organizations have abused the power of religion, just as all other institutions of society have been abused at various times. But it was not the abuse of religion which Marx and Engels deplored as much as the very existence of religion. They considered it a creation of the dominant class, a tool and a weapon in the hands of the oppressors. They pointed out the three-fold function of religion from their point of view: first, it teaches respect for property rights; second, it teaches the poor their duties towards the property and prerogatives of the ruling class; and third, it instills a spirit of acquiescence among the exploited poor so as to destroy their revolutionary spirit. The fallacy of these allegations is obvious to any student of Judaic-Christian teachings. The Biblical teaching of respect for property applies to rich and poor alike; it admonishes the rich to give the laborer his proper wages and to share their riches with the needy.”

The Naked Communist (1958)

Jean Piaget photo
Henryk Sienkiewicz photo

“Not Nero, but God, rules the world.”

Lygia to Marcus Vinicius, in Ch. 2
Quo Vadis (1895)

Tim Buck photo
Jean-Louis de Lolme photo
Heather Brooke photo
Johan Norberg photo
Matthew Stover photo

“Your mission, Roman, is to rule the world.
These will be your arts: to establish peace,
To spare the humbled, and to conquer the proud.”

Stanley Lombardo (1943) Philosopher, Classicist

Book VI, lines 1016–1018; Anchises to Aeneas.
Translations, Aeneid (2005)

Bernard Harcourt photo
Jane Roberts photo
Michael Ignatieff photo

“The [Afghans] understand the difficult truth that their best hope of freedom lies in a temporary experience of imperial rule.”

Michael Ignatieff (1947) professor at Harvard Kennedy School and former Canadian politician

"Nation Building Lite", New York Times Magazine (July 2002)

Lý Thường Kiệt photo

“The Southern emperor rules the Southern land.
Our destiny is writ in Heaven's Book.
How dare ye bandits trespass on our soil?
Ye shall meet your undoing at our hands!”

Lý Thường Kiệt (1019–1105) Vietnamese general and poet

"The Southern emperor rules the Southern land", in An Anthology of Vietnamese Poems, trans. Huỳnh Sanh Thông (Yale University Press, 1996), ISBN 978-0300064100

Ernst Kaltenbrunner photo
James Frazer photo
Thomas Jackson photo

“Make it a rule never to accuse without due consideration any body or association of men.”

Thomas Jackson (1824–1863) Confederate general

Misattributed, Jackson's personal book of maxims

John Wallis photo
Ann Coulter photo
Richard III of England photo

“Monsieur, mon cousin,

I have seen the letters you have sent me by Buckingham herald, whereby I understand that you want my friendship in good form and manner, which contents me well enough; for I have no intention of breaking such truces as have previously been concluded between the late King of most noble memory, my brother, and you for as long as they still have to run. Nevertheless, the merchants of this my kingdom of England, seeing the great provocation your subjects have given them in seizing ships and merchandise and other goods, are fearful of venturing to go to Bordeaux and other places under your rule until they are assured by you that they can surely and safely carry on trade in all the places subject to your sway, according to the rights established by the aforesaid truces. Therefore, in order that my subjects and merchants may not find themselves deceived as a result of this present ambiguous situation, I pray you that by my servant this bearer, one of the grooms of my stable, you will let me know in writing your full intentions, at the same time informing me if there is anything I can do for you in order that I may do it with a good heart. And farewell to you, Monsieur mon cousin.”

Richard III of England (1452–1485) English monarch

Letter sent, as King of England, 18 August, 1483, to Louis XI of France. Reprinted in Richard the Third (1956) http://books.google.com/books?id=dNm0JgAACAAJ&dq=Paul+Murray+Kendall+Richard+the+Third&ei=TZHDR8zXKZKIiQHf2NCpCA

Harry V. Jaffa photo
Terry Goodkind photo
Robert Kuttner photo
John Hoole photo

“But such their power who rule with tyrant sway,
Whom most they loath the people most obey.”

John Hoole (1727–1803) British translator

Book XXXVII, line 774
Translations, Orlando Furioso of Ludovico Ariosto (1773)

Paul Wolfowitz photo
John Calvin photo

“Let this be our rule for goodwill and helpfulness, that whenever we are able to assist others we should behave as stewards who must someday give an account of ourselves.”

John Calvin (1509–1564) French Protestant reformer

Page 35.
Golden Booklet of the True Christian Life (1551)

Marie François Xavier Bichat photo

“One might almost say that the plant is the framework, the foundation of the animal, and that to form the animal it sufficed to cover this foundation with a system of organs fitted to establish relations consists forms with the world outside. It follows of the succession substance of the animal form two quite distinct classes. One class in a continual into its own assimilation molecules that the functions and of excretion; through these functions the animal incessantly transsurrounding bodies, later to reject these molecules when they have become heterogeneous to it. Through this first class of functions the animal exists only within itself; through the other class it exists outside; it is an inhabitant of the world, and not, like the plant, of the place which saw its birth. The animal feels and perceives its surroundings, reflects its sensations, moves of its own will under their influence, and, as a rule, can communicate by its voice its desires and its fears, its pleasures or its pains. I call organic life the sum of the functions of the former class, for all organised creatures, plants or animals, possess them to a more or less marked degree, and organised structure is the sole condition necessary to their exercise. The combined functions of the second class form the ' animal' life named because it is the exclusive attribute of the animal kingdom.”

Marie François Xavier Bichat (1771–1802) French anatomist and physiologist

Original: (fr) On dirait que le végétal est l'ébauche, le canevas de l'animal, et que, pour former ce dernier, il n'a fallu que revêtir ce canevas d'un appareil d'organes extérieurs, propres à établir des relations. Il résulte de là que les fonctions de l'animal forment deux classes très-distinctes. Les unes se composent d'une succession habituelle d'assimilation et d'excrétion ; par elles il transforme sans cesse en sa propre substance les molécules des corps voisins, et rejette ensuite ces molécules, lorsqu'elles lui sont devenues hétérogènes. Il ne vit qu'en lui, par cette classe de fonctions ; par l'autre il existe hors de lui : il est l'habitant du monde, et non, comme le végétal, du lieu qui le vit naître. Il sent et aperçoit ce qui l'entoure, réfléchit ses sensations, se meut volontairement d'après leur influenc, et le plus souvent peut communiquer par la voix, ses désirs et ses craintes, ses plaisirs ou ses peines. J'appelle vie organique l'ensemble des fonctions de la première classe, parce que tous les êtres organisés, végétaux ou animaux, en jouissent à un degré plus ou moins marqué, et que la texture organique est la seule condition nécessaire à son exercice. Les fonctions réunies de la seconde classe forment la vie animale, ainsi nommée, parce qu'elle est l'attribut exclusif du règne animal. Recherches Physiologiques sur la Vie et la Mort (1800) Translation: [Russell, E. S., Form and Function: A Contribution to the History of Animal Morphology, 1916, London, 28,

https://archive.org/details/formfunctioncont00russ/page/n5/mode/2up]

Ref: en.wikiquote.org - Xavier Bichat / Quotes

Francis Escudero photo
Johann de Kalb photo

“Oh, no! It is impossible. War is a kind of game, and has its fixed rules, whereby, when we are well acquainted with them, we can pretty correctly tell how the trial will go. Tomorrow it seems, the die is to be cast, and, in my judgement, without the least chance on our side. The militia will, I suppose as usual, play the back game. That is, get out of battle as fast as their legs will carry them. But that, you know, won't do for me. I am an old soldier, and cannot run, and I believe I have some brave fellows that will stand by me to the last. So, when you hear of our battle, you will probably hear that your old friend, De Kalb, is at rest.”

Johann de Kalb (1721–1780) American general

In August 1780, as quoted in "Death of Baron De Kalb" https://books.google.com/books?id=k2QAAAAAYAAJ&pg=PA234&lpg=PA234&dq=%22I+thank+you+sir+for+your+generous+sympathy,+but+I+die+the+death+I+always+prayed+for:+the+death+of+a+soldier+fighting+for+the+rights+of+man%22&source=bl&ots=-93hJzoCYU&sig=tAag8ObQI-ZjiII56viczov02wM&hl=en&sa=X&ei=VlYVVcuJI4KmNsazgYgL&ved=0CCUQ6AEwAQ#v=onepage&q=%22I%20thank%20you%20sir%20for%20your%20generous%20sympathy%2C%20but%20I%20die%20the%20death%20I%20always%20prayed%20for%3A%20the%20death%20of%20a%20soldier%20fighting%20for%20the%20rights%20of%20man%22&f=false (1849), by Benjamin Franklin Ells, The Western Miscellany, Volume 1, p. 233.
1780s

John Calvin photo
Algis Budrys photo
Hal David photo
Andrei Lankov photo
Niall Ferguson photo
Judith Sheindlin photo

“You're going to keep your mouth shut until I come to you and ask you a question, then you're going to speak; otherwise Byrd will take you outside until you understand the rules, 'cause here, I'm in charge.”

Judith Sheindlin (1942) American lawyer, judge, television personality, and author

Quotes from Judge Judy cases, Dress, stand, speak properly
Source: http://www.youtube.com/watch?v=kt3L8c0Dv_M&feature=related

Francis Escudero photo
Nigella Lawson photo

“I think cooking should be about fun and family. I'm not a trained chef. I don't pretend to be and I think part of my appeal is that my approach to cooking is really relaxed and not rigid. There are no rules in my kitchen.”

Nigella Lawson (1960) British food writer, journalist and broadcaster

As quoted in "British sensation Lawson says cooking should be about fun, family" by Beth Cooney in Oakland Tribune http://findarticles.com/p/articles/mi_qn4176/is_20030604/ai_n14551204 (4 June 2003)

Annie Proulx photo

“But in the judgments they exercise they are most accurate and just, nor do they pass sentence by the votes of a court that is fewer than a hundred. And as to what is once determined by that number, it is unalterable. What they most of all honor, after God himself, is the name of their legislator [Moses], whom if any one blaspheme he is punished capitally. They also think it a good thing to obey their elders, and the major part. Accordingly, if ten of them be sitting together, no one of them will speak while the other nine are against it. They also avoid spitting in the midst of them, or on the right side. Moreover, they are stricter than any other of the Jews in resting from their labors on the seventh day; for they not only get their food ready the day before, that they may not be obliged to kindle a fire on that day, but they will not remove any vessel out of its place, nor go to stool thereon. Nay, on other days they dig a small pit, a foot deep, with a paddle (which kind of hatchet is given them when they are first admitted among them); and covering themselves round with their garment, that they may not affront the Divine rays of light, they ease themselves into that pit, after which they put the earth that was dug out again into the pit; and even this they do only in the more lonely places, which they choose out for this purpose; and although this easement of the body be natural, yet it is a rule with them to wash themselves after it, as if it were a defilement to them.”

Jewish War

José Martí photo
Nicolas Bratza photo

“The court has overseen the slow but steady consolidation of the rule of law and democracy in Central and Eastern Europe. Much remains to be done, but the court can be proud of what it has achieved over the past 10 years.”

Nicolas Bratza (1945) British judge

"Britain should be defending European justice, not attacking it", The Independent, Tuesday 24 January 2012 http://www.independent.co.uk/opinion/commentators/nicolas-bratza-britain-should-be-defending-european-justice-not-attacking-it-6293689.html

Peter Sloterdijk photo
Subh-i-Azal photo
Friedrich Hayek photo

“Yet, though the French Revolution was so largely inspired by the ideal of the Rule of Law, it is questionable whether it really helped the advance towards that ideal. In its course too many different aspirations gained influence which it was difficult to reconcile with that ideal.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

Lecture II. Liberalism and Administration: The Rechtsstaat - 7. Montesquieu, Rousseau, and the French Revolution
1940s–1950s, The Political Ideal of the Rule of Law (1955)

Jordan Peterson photo

“Here's a rule for whether or not you should take an opportunity: Will taking that opportunity teach you something that you can use to get other opportunities?”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Personality Lectures

Friedrich Hayek photo

“Try to see what attitudes rule your day, then ask what kind of a day you usually have.”

Vernon Howard (1918–1992) American writer

The Power of Esoterics

Victor Davis Hanson photo

“As a general rule, whatever Europe is now doing, we should do the opposite — for our very survival in an increasingly scary world.”

Victor Davis Hanson (1953) American military historian, essayist, university professor

2010s, Europe at the Edge of the Abyss (2016)

Alfred Noyes photo

“War breeds war. That is all it can do. War does nothing but devour valuable resources and destroy precious lives for the sole purpose of perpetuating itself. As Randolph Bourne wrote, “War is the health of the State.” War is a mechanism used by the ruling elites of the State to coerce and control the people, so it becomes essential that whenever one war is complete, another is instigated elsewhere so that the mechanism keeps running.
On the other hand, peace breeds prosperity. If War is indeed the “health of the State,” then Peace can be nothing less than the “health of the People.” Being at peace means valuable natural resources can be preserved and used at home where we need them most. Being at peace means young fathers and mothers can live and enjoy free trade, not only among themselves but with the world, instead of dying capriciously and unnecessarily, for political gain or to line the pockets of those who profit from their sacrifice.
History teaches us that the key elements to prosperity are freedom and peace. You don’t go to war with people you like, or with people you know, or with people with whom you are trading and doing business. Even after our fledgling republic was nearly torn asunder in civil war which literally pitted brother against brother and nearly destroyed the South, our reunited nation and all its people advanced and prospered after peace was restored.”

R. Lee Wrights (1958–2017) American gubernatorial candidate

" Why Peace? Why Not? http://www.libertyforall.net/?p=7277," Liberty For All (11 February 2012, retrieved 25 February 2012).
Republished http://original.antiwar.com/lee-wrights/2012/02/15/why-peace-why-not/ by Antiwar.com (16 February 2012).
2012

“Cybernetics offers a scientific approach to the cussedness of organisms, suggests how their behaviours can be catalysed and the mystique and rule of thumb banished.”

Gordon Pask (1928–1996) British psychologist

Source: An Approach to Cybernetics (1961), p. 110.

Franklin D. Roosevelt photo

“The United States Constitution has proven itself the most marvelously elastic compilation of rules of government ever written.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

Franklin D. Roosevelt, radio address (March 2, 1930); reported in Public Papers of Governor Roosevelt (1930), p. 710.
1930s

Aleister Crowley photo
David Irving photo
Roy A. Childs, Jr. photo

“There is no lack of bravery in the ranks of our armed forces, but bureaucratic cowardice rules in our intelligence establishment (as well as at the higher levels of military command).”

Ralph Peters (1952) American military officer, writer, pundit

Source: 2000s, Beyond Terror: Strategy in a Changing World (2002), p. 196

Frank Wilczek photo
J. Bradford DeLong photo

“Hayek says that the problem with classical liberalism was that it was not pure enough. The government needed to restrict itself to establishing the rule of law and to using antitrust to break up monopolies. It was the overreach of the government beyond those limits, via central banking and social democracy, that caused all the trouble. A democratic government needs to limit itself to rule of law and antitrust–and perhaps soup kitchens and shelters. And what if democracy turns out not to produce a government that limits itself to those activities? Then, Hayek says, so much the worse for democracy. A Pinochet is then called for to, in a Lykourgan moment, minimalize the state. After social democracy has been leveled and the rubble cleared away, then–perhaps–a limited range of issues can be discussed and debated by a–limited–restored democracy, with some kind of group of right-wing army officers descended from latifundistas Council of Guardians in the background to ensure that property remains sacred and protected, and the government small enough to fit in a bathtub. […] Hayek was formed in Austria. From his perspective the property and enterprise respecting Imperial Habsburg government of Franz Josef eager to make no waves, to hold what it has, and to keep the lid off the pressure cooker appears not unattractive. This is especially so when you contrasted would be really existing authoritarian alternatives: anti-Semitic populist demagogue mayors of Vienna; nationalist Serbian or Croatian politicians interested in maintaining popular legitimacy by waging class war or ethnic war; separatists who seek independence and then one man, one vote, one time. An “authoritarian” after the manner of Franz Josef looks quite attractive in this context–and if you convince yourself but they are as dedicated to small government neoliberalism as you are, and that the Lykourgan moment of the form will be followed by soft rule and popular assent, so much the better. And if the popular assent is not forthcoming? Then Hayek can blame the socialists, and say it is their fault for not understanding how good a deal they are offered.”

J. Bradford DeLong (1960) American economist

Making Sense of Friedrich A. von Hayek: Focus/The Honest Broker for the Week of August 9, 2014 http://equitablegrowth.org/making-sense-friedrich-von-hayek-focusthe-honest-broker-week-august-9-2014/ (2014)

Jennifer Beals photo

“[About compassion] You can have the ‘golden rule’—do unto others as you would have others do unto you. But then you take it one step farther—where you just do good unto others, period. Just for the sake of it.”

Jennifer Beals (1963) American actress and a former teen model

Interview on WCIU (4 May 2011) http://www.youtube.com/watch?v=Ns735UPlxKM/.

Bernard Cornwell photo

“To me, Dharma had always been a matter of moral norms, external rules and regulations, do's and don'ts, enforced on life by an act of will. Now I was made to see Dharma as a multi dimensional movement of man's inner law of being, his psychic evolution, his spiritual growth, and his spontaneous building of an outer life for himself and the community in which he lived.”

Sita Ram Goel (1921–2003) Indian activist

How I became a Hindu (1982)
Variant: To me, Dharma had always been a matter of moral norms, external rules and regulations, do's and don'ts, enforced on life by an act of will. Now I was made to see Dharma as a multi dimensional movement of man's inner law of being, his psychic evolution, his spiritual growth, and his spontaneous building of an outer life for himself and the community in which he lived.

Henry Adams photo

“True artists, turned critics, think also less of rules than of values.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Max Scheler photo

“This “sublime revenge” of ressentiment (in Nietzsche's words) has indeed played a creative role in the history of value systems. It is “sublime,” for the impulses of revenge against those who are strong, healthy, rich, or handsome now disappear entirely. Ressentiment has brought deliverance from the inner torment of these affects. Once the sense of values has shifted and the new judgments have spread, such people cease to be enviable, hateful, and worthy of revenge. They are unfortunate and to be pitied, for they are beset with “evils.” Their sight now awakens feelings of gentleness, pity, and commiseration. When the reversal of values comes to dominate accepted morality and is invested with the power of the ruling ethos, it is transmitted by tradition, suggestion, and education to those who are endowed with the seemingly devaluated qualities. They are struck with a “bad conscience” and secretly condemn themselves. The “slaves,” as Nietzsche says, infect the “masters.” Ressentiment man, on the other hand, now feels “good,” “pure,” and “human”—at least in the conscious layers of his mind. He is delivered from hatred, from the tormenting desire of an impossible revenge, though deep down his poisoned sense of life and the true values may still shine through the illusory ones. There is no more calumny, no more defamation of particular persons or things. The systematic perversion and reinterpretation of the values themselves is much more effective than the “slandering” of persons or the falsification of the world view could ever be."”

Max Scheler (1874–1928) German philosopher

Variant: The man of ressentiment cannot justify or even understand his own existence and sense of life in terms of positive values such as power, health, beauty, freedom, and independence. Weakness, fear, anxiety, and a slavish disposition prevent him from obtaining them. Therefore he comes to feel that “all this is vain anyway” and that salvation lies in the opposite phenomena: poverty, suffering, illness, and death. This “sublime revenge” of ressentiment (in Nietzsche’s words) has indeed played a creative role in the history of value systems. It is “sublime,” for the impulses of revenge against those who are strong, healthy, rich, or handsome now disappear entirely. Ressentiment has brought deliverance from the inner torment of these affects. Once the sense of values has shifted and the new judgments have spread, such people cease to been viable, hateful, and worthy of revenge. They are unfortunate and to be pitied, for they are beset with “evils.” Their sight now awakens feelings of gentleness, pity, and commiseration. When the reversal of values comes to dominate accepted morality and is invested with the power of the ruling ethos, it is transmitted by tradition, suggestion, and education to those who are endowed with the seemingly devaluated qualities. They are struck with a “bad conscience” and secretly condemn themselves. The “slaves,” as Nietzsche says, infect the “masters.” Ressentiment man, on the other hand, now feels “good,” “pure,” and “human”—at least in the conscious layers of his mind. He is delivered from hatred, from the tormenting desire of an impossible revenge, though deep down his poisoned sense of life and the true values may still shine through the illusory ones. There is no more calumny, no more defamation of particular persons or things. The systematic perversion and reinterpretation of the values themselves is much more effective than the “slandering” of persons or the falsification of the world view could ever be.
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 76-77

James Frazer photo
Joan Robinson photo
Alfred von Waldersee photo
Arthur Schopenhauer photo

“Now if plurality and difference belong only to the appearance-form; if there is but one and the same Entity manifested in all living things: it follows that, when we obliterate the distinction between the ego and the non-ego, we are not the sport of an illusion. Rather are we so, when we maintain the reality of individuation, — a thing the Hindus call Maya, that is, a deceptive vision, a phantasma. The former theory we have found to be the actual source of the phaenomenon of Compassion; indeed Compassion is nothing but its translation into definite expression. This, therefore, is what I should regard as the metaphysical foundation of Ethics, and should describe it as the sense which identifies the ego with the non-ego, so that the individual directly recognises in another his own self, his true and very being. From this standpoint the profoundest teaching of theory pushed to its furthest limits may be shown in the end to harmonise perfectly with the rules of justice and loving-kindness, as exercised; and conversely, it will be clear that practical philosophers, that is, the upright, the beneficent, the magnanimous, do but declare through their acts the same truth as the man of speculation wins by laborious research … He who is morally noble, however deficient in mental penetration, reveals by his conduct the deepest insight, the truest wisdom; and puts to shame the most accomplished and learned genius, if the latter's acts betray that his heart is yet a stranger to this great principle, — the metaphysical unity of life.”

Part IV, Ch. 2, pp. 273 https://archive.org/stream/basisofmorality00schoiala#page/273/mode/2up-274
On the Basis of Morality (1840)

Jennifer Beals photo
Geert Wilders photo
Jean-François Revel photo
Sigmund Freud photo

“The expectation that every neurotic phenomenon can be cured may, I suspect, be derived from the layman's belief that the neuroses are something quite unnecessary which have no right whatever to exist. Whereas in fact they are severe, constitutionally fixed illnesses, which rarely restrict themselves to only a few attacks but persist as a rule over long periods throughout life.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

p.190 https://books.google.com/books?id=hIqaep1qKRYC&printsec=frontcover&dq=isbn:039300743X&hl=en&sa=X&ved=0ahUKEwioupWF54_XAhUN6mMKHQdhBjcQ6AEIJjAA
1930s, "New Introductory Lectures on Psycho-analysis" https://books.google.com/books/about/New_Introductory_Lectures_on_Psycho_anal.html?id=hIqaep1qKRYC&printsec=frontcover&source=kp_read_button#v=onepage&q&f=false (1933)

Kenneth E. Iverson photo
Antonin Scalia photo
William Cowper, 1st Earl Cowper photo

“It is a general rule of Judgment, that a mischief should rather be admitted than an inconvenience.”

William Cowper, 1st Earl Cowper (1665–1723) English politician and first Lord Chancellor of Great Britain

Devit v. College of Dublin (1720), Gilbert Eq. Ca. 249; reported in James William Norton-Kyshe, Dictionary of Legal Quotations (1904), p. 176.

Donald J. Trump photo
François de La Rochefoucauld photo
Ulysses S. Grant photo

“I don't underrate the value of military knowledge, but if men make war in slavish obedience to rules, they will fail.”

Ulysses S. Grant (1822–1885) 18th President of the United States

As quoted in A History of Militarism: Romance and Realities of a Profession (1937) by Alfred Vagts, p. 27.

René Girard photo
Slavoj Žižek photo
Walter A. Shewhart photo

“Rule 1. Original data should be presented in a way that will preserve the evidence in the original data for all the predictions assumed to be useful.”

Walter A. Shewhart (1891–1967) American statistician

Economic Control of Quality of Manufactured Product,1931

Bear Bryant photo

“I don't guess anybody would think much of what Joe did nowadays, including myself. But he was supposed to be a leader, so he had to live by the rules. It was the hardest thing I ever had to do, and it was to the greatest athlete I ever coached.”

Bear Bryant (1913–1983) American college football coach

Speaking about Joe Namath, the star quarterback, being benched for an infraction before the 1963 final regular-season game against Miami and the Sugar Bowl.
Source: Football's Supercoach, B.J., Phillips, Sep. 29, 1980, Time, 6, 2008-12-11 http://www.time.com/time/magazine/article/0,9171,952802-6,00.html,

Bob Seger photo
Robert Graves photo
Oswald Spengler photo
Maurice Allais photo

“Submission to the experimental data is the golden rule that dominates any scientific discipline.”

Maurice Allais (1911–2010) French economist; 1988 winner of the Nobel Memorial Prize in Economics

La soumission aux données de l'expérience est la règle d'or qui domine toute discipline scientifique.
in his speech when he was awarded the Academician sword, address to the Académie des Sciences Morales et Politiques (October 19, 1993).