Quotes about root
page 8

“Today’s despisers of free speech have their roots in a different ideology from the tribal sort that was used to justify slaveholding and Puritanism. This newer ideology began with Karl Marx—or rather, with the struggle of Marxist intellectuals to explain the failure of the European proletariat to rise in violent revolution at the outbreak of World War I. Rather than joining in solidarity with the working classes of other nations, European workers rallied in dismaying numbers to their national flags, exhausted themselves in a four-year killing spree that beggared all previous descriptions of war, and then succumbed to waves of populist fascism. The only revolution that Marxists could tease out of the charnel house of the Great War was a coup d’état in the most backward and least industrially developed empire of Europe and, even then, only by the substitution of what Vladimir Lenin called a “vanguard” of Marxist elites rather than a spontaneous uprising of the workers.”

Allen C. Guelzo (1953) American historian

2010s, Free Speech and Its Present Crisis (2018)

War, World, Failure, Housing

“In eras when authority or at least specific authorities have been questioned, there is more tendency to examine the roots of and the need for authority. The owl of Minerva flies not in the dusk but in the storm.”

Kenneth Arrow (1921–2017) American economist

Source: 1970s-1980s, The Limits Of Organization (1974), Chapter 4, Authority And Responsibility, p. 65

Question

“Who knocks?’ ‘I, who was beautiful,
Beyond all dreams to restore,
I from the roots of the dark thorn am hither,
And knock on the door.”

Walter de la Mare (1873–1956) English poet and fiction writer

The Ghost.

Beauty, Dreams

“Hundreds of thousands of rouble notes are being issued daily by our treasury. This is done, not in order to ﬁll the coffers of the State with practically worthless paper, but with the deliberate intention of destroying the value of money as a means of payment… Experience has taught us it is impossible to root out the evils of capitalism merely by conﬁscation and expropriation… The simplest way to exterminate the very spirit of capitalism is therefore to ﬂood the country with notes of a high face-value without financial guarantees of any sort. …[T]he great illusion of the value and power of money, on which the capitalist state is based will have been definitely destroyed.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

The Daily Chronicle and New York Times (April 23, 1919), Paul Miliukov, Bolshevism: An International Danger, London: UK, Taylor & Francis e-Library, 2010, pp. 75-76, first published in 1920
1910s

Money, Way, Evil, Country

“I'll tell you what harms the vast majority of Muslims that love freedom and hate terror: Muslim theocracy does. Muslim intolerance does. Wahabism does. Salafism does. Islamism does. Jihadism does. Sharia law does. The mere conservatism of traditional Islam does. We're not talking about only jihadists hating homosexuals and thinking they should die, we're talking about conservative Muslims. The percentage of British Muslims polled who said that homosexuality was morally acceptable was zero. Do you realize what it takes to say something so controversial in a poll that not even 1% of those polled would agree with it? There's almost no question that extreme that you will ever see in a poll that gets a zero, but ask British Muslims whether homosexuality is morally acceptable, and that's what you get. And the result is more or less the same in dozens of other countries. It's zero in Cameroon, zero in Ethiopia. 1% in Nigeria, 1% in Tanzania, 1% in Mali, 2% in Kenya, 2% in Chad. 1% in Lebanon, 1% in Egypt, 1% in the Palestinian territories, 1% in Iraq, 2% in Jordan, 2% in Tunisia, 1% in Pakistan. But 10% in Bangladesh. Bangladesh: that bright spot in the Muslim world where they are regularly hunting down and butchering secular writers with machetes. The people who suffer under this belief system are Muslims themselves. The next generation of human beings born into a Muslim community who could otherwise have been liberal, tolerant, well-educated, cosmopolitan productive people are to one or another degree being taught to aspire to live in the Middle Ages, or to ruin this world on route to some fictional paradise after death. That's the thing we have to get our heads around. And yes, some of what I just said applies with varying modifications to other religions and other cults. But there is nothing like Islam at this moment for generating this kind of intolerance and chaos. And if only a right wing demagogue will speak honestly about it, then we will elect right wing demagogues in the West more and more in response to it. And that will be the price of political correctness: that's when this check will finally get cashed. That will be the consequence of this persistent failure we see among liberals to speak and think and act with real moral clarity and courage on this issue. The root of this problem is that liberals consistently fail to defend liberal values as universal human values. Their political correctness, their multiculturalism, their moral relativism has led them to rush to the defense of theocrats and to abandon the victims of theocracy and to vilify anyone who calls out this hypocrisy for what it is as a bigot. And to be clear, and this is what liberals can't seem to get, is that speaking honestly about the ideas that inspire Islamism and jihadism, beliefs about martyrdom, and apostasy and blasphemy and paradise and honour and women, is not an expression of hatred for Muslims. It is in fact the only way to support the embattled people in the Muslim community: The reformers and the liberals and the seculars and the free thinkers and the gays and the Shiia in Sunni-majority context and Sufis and Ahmadiyyas, and as Maajid Nawaz said, the minorities within the minority, who are living under the shadow, and sword rather often, under theocracy. […] If you think that speaking honestly about the need for reform within Islam will alienate your allies in the Muslim community, then you don't know who your allies are.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, "Waking Up with Sam Harris Podcast #38 — The End of Faith Sessions 2" (15 June 2016) https://www.samharris.org/podcast/item/the-end-of-faith-sessions-2 2010s

Love, Death, Women, Hate

““[Thanksgiving is] my favorite holiday, I think. It's without a doubt my favorite American Holiday. I love Christmastime, Chanuka etc. But Thanksgiving is as close as we get to a nationalist holiday in America (a country where nationalism as a concept doesn't really fit). Thanksgiving's roots are pre-founding, which means its not a political holiday in any conventional sense. We are giving thanks for the soil, the land, for the gifts of providence which were bequeathed to us long before we figured out our political system. Moreover, because there are no gifts, the holiday isn't nearly so vulnerable to materialism and commercialism. It's about things -- primarily family and private accomplishments and blessings -- that don't overlap very much with politics of any kind. We are thankful for the truly important things: our children and their health, for our friends, for the things which make life rich and joyful. As for all the stuff about killing Indians and whatnot, I can certainly understand why Indians might have some ambivalence about the holiday (though I suspect many do not). The sad -- and fortunate -- truth is that the European conquest of North America was an unremarkable old world event (one tribe defeating another tribe and taking their land; happened all the time) which ushered in a gloriously hopeful new age for humanity. America remains the last best hope for mankind. Still, I think it would be silly to deny how America came to be, but the truth makes me no less grateful that America did come to be. Also, I really, really like the food.”

Jonah Goldberg (1969) American political writer and pundit

"Thanksgiving" http://web.archive.org/web/20041126231505/http://www.nationalreview.com:80/thecorner/04_11_24_corner-archive.asp (24 November 2004), The Corner, National Review 2000s, 2004

Love, Life, Children, Health

“We do not exactly know the sociological reason for reverence for the past; it may be rooted in tribal and family solidarity or in the endeavour of the privileged classes to base their privileges on heredity. However that may be, the feeling that what is old must be better is still so strong that art historians and archaeologists do not shrink even from historical falsification when attempting to prove that the style of art which appeals to them most is also the oldest.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter I. Prehistoric Times

Family, Art, Feeling, Strong

“Judiciary in India holds a place of pride in the country and outside. At present, there is a tendency in our country to defy law and authority. If this were continued, it would be a bad day for India and would cut at the very roots of our nascent democracy. The rule of law should be respected so that the basic structure of our democracy is maintained and further strengthened.”

Lal Bahadur Shastri (1904–1966) The second Prime Minister of the Republic of India and a leader of the Indian National Congress party

About Democracy

Law, Democracy, Country

“For Space, when the position of points is expressed by rectilinear co-ordinates, ds = \sqrt{ \sum (dx)^2 }; Space is therefore included in this simplest case. The next case in simplicity includes those manifoldnesses in which the line-element may be expressed as the fourth root of a quartic differential expression…. I restrict myself… to those manifoldnesses in which the line element is expressed as the square root of a quadric differential expression…. Manifoldnesses in which, as in the Plane and in Space, the line-element may be reduced to the form \sqrt{ \sum (dx)^2 }, are… only a particular case of the manifoldnesses to be here investigated; they require a special name, and therefore these manifoldnesses… I will call flat. In order now to review the true varieties of all the continua which may be represented in the assumed form, it is necessary to get rid of difficulties arising from the mode of representation, which is accomplished by choosing the variables in accordance with a certain principle.”

Bernhard Riemann (1826–1866) German mathematician

On the Hypotheses which lie at the Bases of Geometry (1873)

“Let us imagine that from any given point the system of shortest lines going out from it is constructed; the position of an arbitrary point may then be determined by the initial direction of the geodesic in which it lies, and by its distance measured along that line from the origin. It can therefore be expressed in terms of the ratios dx0 of the quantities dx in this geodesic, and of the length s of this line. …the square of the line-element is \sum (dx)^2 for infinitesimal values of the x, but the term of next order in it is equal to a homogeneous function of the second order… an infinitesimal, therefore, of the fourth order; so that we obtain a finite quantity on dividing this by the square of the infinitesimal triangle, whose vertices are (0,0,0,…), (x1, x2, x3,…), (dx1, dx2, dx3,…). This quantity retains the same value so long as… the two geodesics from 0 to x and from 0 to dx remain in the same surface-element; it depends therefore only on place and direction. It is obviously zero when the manifold represented is flat, i. e., when the squared line-element is reducible to \sum (dx)^2, and may therefore be regarded as the measure of the deviation of the manifoldness from flatness at the given point in the given surface-direction. Multiplied by -¾ it becomes equal to the quantity which Privy Councillor Gauss has called the total curvature of a surface. …The measure-relations of a manifoldness in which the line-element is the square root of a quadric differential may be expressed in a manner wholly independent of the choice of independent variables. A method entirely similar may for this purpose be applied also to the manifoldness in which the line-element has a less simple expression, e. g., the fourth root of a quartic differential. In this case the line-element, generally speaking, is no longer reducible to the form of the square root of a sum of squares, and therefore the deviation from flatness in the squared line-element is an infinitesimal of the second order, while in those manifoldnesses it was of the fourth order. This property of the last-named continua may thus be called flatness of the smallest parts. The most important property of these continua for our present purpose, for whose sake alone they are here investigated, is that the relations of the twofold ones may be geometrically represented by surfaces, and of the morefold ones may be reduced to those of the surfaces included in them…”

Bernhard Riemann (1826–1866) German mathematician

On the Hypotheses which lie at the Bases of Geometry (1873)

Imagination, Parting, Dependency

“We tend to think of the stock and bond markets as relatively recent historical phenomena, but, in fact, there have been credit markets since human civilization first took root in the Fertile Crescent.”

William J. Bernstein (1948) economist

Source: The Four Pillars of Investing (2002), Chapter 1, No Guts, No Glory, p. 6.

Thinking

“I was just reading something last night from the state of California. And that the California universities — it's several, I think it's seven or eight of the California system of universities don't even teach an American history course. It's not even available to be taught. Just to tell you how bad it’s gotten in this country, where we're trying to disconnect the American people from the roots of who we are, so they have an understanding of what America should be.”

Rick Santorum (1958) American politician

2012-04-02
Santorum Claims "Seven Or Eight" Univ. California Schools Don't Teach American History
Meenal
Vamburkar
Mediaite
http://www.mediaite.com/online/santorum-claims-seven-or-eight-univ-california-schools-dont-teach-american-history/
2012-04-10
2012-04-03
Rick Santorum Speaks from His Heart - California Colleges
The Colbert Report
Comedy Central
Television
http://www.colbertnation.com/the-colbert-report-videos/411675/april-03-2012/rick-santorum-speaks-from-his-heart---california-colleges
2012-04-10

People, History, Understanding, Thinking

“I would like to stress that the obligation [of being Queen] has always been driven by joy. The joy is rooted in the warmth that has met me and my family everywhere through every year, in celebration and joy as in sorrow, in the so-called "big days", as well as in everyday life.”

Margrethe II of Denmark (1940) Queen of Denmark

Ruby Jubilee speech, http://www.altinget.dk/artikel/dronningens-jubilaeumstale (15 January 2012). Queenship

Life, Family, Joy

“We made films at Ealing that were good, bad and indifferent, but that were indisputably British. They were rooted in the soil of the country.”

Michael Balcon (1896–1977) English Film producer

Halliwell's Who's Who in the Movies (2001 ed): Art. Michael Balcon p. 28

Country, Indifference

“I must here acknowledge that the best naturall philosophic that I ever coulde learn in this point, was neither out of Aristotle's Physicks, nor Velcurie's Naturall Philosophy, nor garseous meteors, nor out of any of the olde philosophicall fathers, that writ so many hundred years past; but that little which I have, I gathered it on the backside of Moore fieldes, where, by sundrie undoubted argument, I did heare it maintained, that all the elementes doo onely differ in attenuation and condensation: so as earth beeing attenuated becommeth water; and water condensate, becommeth earth; water attenuated becommeth aier, and aier condensate becommeth water; and so likewise aier attenuated becommeth fire, and fire condensate becommeth aier; and thus all of them spring from one roote, which being admitted is a manifeste proofe that there is a greate and neere affinity betweene the lande and the sea, wherein we shall finde salte water enough for our purpose.”

Hugh Plat (1552–1608) writer

As cited in: Robert Kemp Philp (1859, p. 74)
The Jewell House of Art and Nature, 1594

Spring, Learning, Water, Bee

“Prayer helped me with the loss of my wife to cancer and with a child who had fallen on tough times. Now prayer helps me to be a father, to be an actor and to be a man, it always helps to have a bit of prayer in your back pocket. At the end of the day, you have to have something and for me that is God, Jesus, my Catholic upbringing, my faith. In a way (my life) all leads back to a little boy in Navan, my home town on the banks of the Boyne. Sometimes, it has been painted in melodramatic tones but it was a fantastic way to be brought up. The Catholicism and the Christian brothers, those are deep-rooted images and the foundation for a person of some acting skill, God has been good to me. My faith has been good to me in the moments of deepest suffering, doubt and fear. It is a constant, the language of prayer… I might not have got my sums right from the Christian Brothers or might not have got the greatest learning of literature from them but I certainly got a strapping amount of faith. But there is one thing that the people of Ireland know how to do and that is to survive. You have to keep your faith and stay optimistic.”

Pierce Brosnan (1953) Irish-American actor, film producer, and environmentalist

Pierce Brosnan talks about his deep Catholic faith http://www.irishcentral.com/culture/entertainment/pierce-brosnan-talks-about-his-deep-catholic-faith-118983269-237736371 (March 31, 2011)

Life, God, People, Fear

“No, no, go not to Lethe, neither twist
Wolfs-bane, tight-rooted, for its poisonous wine;
Nor suffer thy pale forehead to be kiss’d
By nightshade.”

John Keats Ode on Melancholy

"Ode on Melancholy", st. 1
Poems (1820)

Suffering, Wolf, Wine

“I will propose a Highway Safety Act of 1966 to seek an end to this mounting tragedy. We must also act to prevent the deception of the American consumer—requiring all packages to state clearly and truthfully their contents—all interest and credit charges to be fully revealed—and keeping harmful drugs and cosmetics away from our stores. It is the genius of our Constitution that under its shelter of enduring institutions and rooted principles there is ample room for the rich fertility of American political invention. We must change to master change. I propose to take steps to modernize and streamline the executive branch, to modernize the relations between city and state and nation. A new Department of Transportation is needed to bring together our transportation activities. The present structure—35 government agencies, spending $5 billion yearly—makes it almost impossible to serve either the growing demands of this great nation or the needs of the industry, or the right of the taxpayer to full efficiency and real frugality. I will propose in addition a program to construct and to flight-test a new supersonic transport airplane that will fly three times the speed of sound—in excess of 2,000 miles per hour. I propose to examine our federal system-the relation between city, state, nation, and the citizens themselves. We need a commission of the most distinguished scholars and men of public affairs to do this job. I will ask them to move on to develop a creative federalism to best use the wonderful diversity of our institutions and our people to solve the problems and to fulfill the dreams of the American people. As the process of election becomes more complex and more costly, we must make it possible for those without personal wealth to enter public life without being obligated to a few large contributors. Therefore, I will submit legislation to revise the present unrealistic restriction on contributions—to prohibit the endless proliferation of committees, bringing local and state committees under the act—to attach strong teeth and severe penalties to the requirement of full disclosure of contributions—and to broaden the participation of the people, through added tax incentives, to stimulate small contributions to the party and to the candidate of their choice.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

Life, Men, People, Penalty

“Since it is hardly likely that contemporary critics seriously mean to bar prose narratives that are unrealistic from the domain of literature, one suspects that a special standard is being applied to sexual themes. … There is nothing conclusive in the well-known fact that most men and women fall short of the sexual prowess that people in pornography are represented as enjoying; that the size of organs, number and duration of orgasms, variety and feasibility of sexual powers, and amount of sexual energy all seem grossly exaggerated. Yes, and the spaceships and the teeming planets depicted in science-fiction novels don’t exist either. The fact that the site of narrative is an ideal topos disqualifies neither pornography or science-fiction from being literature. … The materials of the pornographic books that count as literature are, precisely, one of the extreme forms of human consciousness. Undoubtedly, many people would agree that the sexually obsessed consciousness can, in principle, enter into literature as an art form. … But then they usually add a rider to the agreement which effectively nullifies it. They require that the author have the proper “distance” from his obsessions for their rendering to count as literature. Such a standard is sheer hypocrisy, revealing one again that the values commonly applied to pornography are, in the end, those belonging to psychiatry and social affairs rather than to art. (Since Christianity upped that ante and concentrated on sexual behavior as the root of virtue, everything pertaining to sex has been a “special case” in our culture, evoking particularly inconsistent attitudes.) Van Gogh’s paintings retain their status as art even if it seems his manner of painting owed less to a conscious choice of representational means than to his being deranged and actually seeing reality the way he painted it. … What makes a work of pornography part of the history of art rather than of trash is not distance, the superimposition of a consciousness more conformable to that of ordinary reality upon the “deranged consciousness” of the erotically obsessed. Rather, it is the originality, thoroughness, authenticity, and power of that deranged consciousness itself, as incarnated in a work.”

Susan Sontag book Styles of Radical Will

“The Pornographic Imagination,” pp. 45-47
Styles of Radical Will (1966)

Women, Men, People, Books

“It’s not about where you were born, or where you come from that makes you a good scientist. What you need are good teachers, co-students, facilities, [he said]. I honestly don’t think my roots have much to do with it. I’m sure this won’t make me popular, but this is what I think.”

Venkatraman Ramakrishnan (1952) Nobel prize winning American and British structural biologist

On his childhood roots in Tamil Nadu.
Appreciate science for what it is: Venkatraman Ramakrishnan

Thinking, Teachers

“The music reached us. Clumsily,
stumbling over our own roots,
rustling our leaves
in answer,
we moved, we followed.”

Denise Levertov (1923–1997) Poet

A Tree Telling of Orpheus (1968)

Music

“Should or can there be a single standard of behavior for both sexes? Is there such a thing as a biologically rooted female culture that should remain separate from male culture, partly because it is different than or superior to male culture?

Women must convert their love for and reliance on strength and skill in others to a love for all manner of strength and skill in themselves.”

Phyllis Chesler (1940) Psychotherapist, college professor, and author

Women and Madness (2005), p. 346, and see Women and Madness (1972), p. 298 (similar text).
Women and Madness (1972, 2005)

Love, Women, Sex, Behavior

“Though IIPA has done commendable work, there is much more that can be done to increase the importance as a catalyst for change in public administration. It (IIPA) should also make ethical governance the central focus in its training calendar. It only implies that there should be no undue delay in decision-making and delivery of services. The absence of good governance has been identified as the root cause of many of the societal shortcomings.”

Pranab Mukherjee (1935) 13th President of India

Quoted on India Today, "President Pranab Mukherjee says people won't tolerate poor governance" http://indiatoday.intoday.in/story/president-pranab-mukherjee-says-people-wont-tolerate-poor-governance/1/352014.html, March 30, 2014.

Decision, Change, Training

“Not too much science but too little science is at the root of our troubles.”

Ralph Vary Chamberlin (1879–1967) American biologist (1879-1967)

"The Kingdom of Man" https://archive.org/details/kingdomofman289cham (1938)

Science

“I was introduced to the great philosophical systems of the past to which the Western universities have given their blessing, arranging and classifying them with the delicate care lavished on museum pieces. When once these systems were so handled, it was natural that they should be regarded as monuments of human intellection. And monuments, because they mark achievements at their particular point in history, soon become conservative in the impression which they make on posterity. I was introduced to Plato, Aristotle, Descartes, Kant, Hegel, Schopenhauer, Nietzsche, Marx and other immortals, to whom I should like to refer as the university philosophers. But these titans were expounded in such a way that a student from a colony could easily find his breast agitated by Conflicting attitudes. These attitudes can have effects which spread out over a whole society, should such a student finally pursue a political life. A colonial student does not by origin belong to the intellectual history in which the university philosophers are such impressive landmarks. The colonial student can be so seduced by these attempts to give a philosophical account of the universe, that surrenders his whole personality to them. When he does this, he loses sight of the fundamental social fact that he is a colonial subject. In this way, he omits to draw from his education and from the concern displayed by the great philosophers for human problems, anything which he might relate to the very real problem of colonial domination, which, as it happens, conditions the immediate life of every colonized African. With single-minded devotion, the colonial student meanders through the intricacies of the philosophical systems. And yet these systems did aim at providing a philosophical account ofthe world in the circumstances and conditions of their time. For even philosophical systems are facts of history. By the time, however, that they come to be accepted in the universities for exposition, they have lost the vital power which they had at their first statement, they have shed their dynamism and polemic reference. This is a result of the academic treatment which they are given. The academic treatment is the result of an attitude to philosophical systems as though there was nothing to them hut statements standing in logical relation to one another. This defective approach to scholarship was suffered hy different categories of colonial student. Many of them had heen handpicked and, so to say, carried certificates ofworthiness with them. These were considered fit to become enlightened servants of the colonial administration. The process by which this category of student became fit usually started at an early age, for not infrequently they had lost contact early in life with their traditional background. By reason of their lack of contact with their own roots, they became prone to accept some theory of universalism, provided it was expressed in vague, mellifluous terms. Armed with their universalism, they carried away from their university courses an attitude entirely at variance with the concrete reality of their people and their struggle. When they came across doctrines of a combative nature, like those of Marxism, they reduced them to arid abstractions, to common-room subtleties. In this way, through the good graces oftheir colonialist patrons, these students, now competent in the art of forming not a concrete environmental view of social political problems, but an abstract, 'liberal' outlook, began to fulfil the hopes and expectations oftheir guides and guardians.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Source: Consciencism (1964), Introduction, pp. 2-4.

Life, People, Age, World

“As new generations of activists come forward with new ideas and sensibilities; as the political landscape evolves and changes; as new technologies are born and developed; and as the mercurial focus of issues present new concerns and dangers… Our strength, creativity, harnessed rage and effective activism will remain constant and be the root source of our salvation in the future.”

Jeffrey Montgomery (1953–2016) American LGBT rights activist and public relations executive

America...You Kill Me

Idea, Rage, Change, Future

“Why should it be insulting? … Something happened there which led to other events. Many innocent people were killed there. Some of those people were American citizens obviously. We obviously are very much against any terrorist action and any killing. And also we are very much against any plots to sow the seeds of discord among nations. Usually you go to these sites to pay your respects. And-- also to perhaps to air your views about the root causes of such incidents. I think that when I do that, I will be paying, as I said earlier, my respect to the American nation.”

Mahmoud Ahmadinejad (1956) 6th President of the Islamic Republic of Iran

When asked about his stated desire to visit the site of the World Trade Center in an interview with Scott Pelley of 60 Minutes, 20 September 2007.
[20 September 2007, http://www.cbsnews.com/stories/2007/09/20/world/main3280561.shtml, "CBS News - Ahmadinejad: How Is WTC Visit Insulting", cbsnews.com, 2007-10-12]
2007

People, Thinking

“Criticism alone can sever the root of materialism, fatalism, atheism, free-thinking, fanaticism, and superstition, which can be injurious universally; as well as of idealism and skepticism, which are dangerous chiefly to the Schools, and hardly allow of being handed on to the public.”

Immanuel Kant book Critique of Pure Reason

B xxxiv
Critique of Pure Reason (1781; 1787)

School, Thinking, Universe

“So far it has been ascertained that a root definition is a core description of purposeful activity taken from a specific point of view.”

Robert L. Flood (1959) British organizational scientist

Source: Dealing with Complexity (1988), p. 111.

“The great menace of civilization in the present is that we offer an education with too little regard for the roots.”

Vincent Massey (1887–1967) Governor General of Canada

Address at the University of Western Ontario, London, Ontario, March 7, 1953
Speaking Of Canada - (1959)

Education

“Kant postulates God, since without this hypothesis morality is unintelligible. We postulate a society specifically distinct from individuals, since otherwise morality has no object and duty no roots.”

Émile Durkheim (1858–1917) French sociologist (1858-1917)

Sociology and philosophy (1911), D. Pocock, trans. (1974), p. 51.

God

“Working in the abstract way seems to release one’s personality and sharpen the perceptions so that in the observation of humanity or landscape it is the wholeness of inner intention which moves one so profoundly. The components fall into place and one is no longer aware of the detail except as the necessary significance of wholeness and unity.... a rhythm of form which has its roots in earth but reaches outwards towards the unknown experiences of the future. The thought underlying this form is, for me, the delicate balance the spirit of man maintains between his knowledge and the laws of the universe.”

Barbara Hepworth (1903–1975) English sculptor

Source: 1961 - 1975, Barbara Hepworth, A Pictorial autobiography', 1970, p. 286

Law, Way, Knowledge, Universe

“The very heart and root of sin is in an independent spirit. We erect the idol self; and not only wish others to worship, but worship ourselves.”

Richard Cecil (clergyman) (1748–1810) British Evangelical Anglican priest and social reformer

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 537.

Heart

“Of justice yet must God in fine restore,
This noble crowne unto the lawful heire
For right will alwayes live, and rise at length,
But wrong can never take deepe roote to last.”

Thomas Sackville, 1st Earl of Dorset (1536–1608) English politician and poet

Gorboduc (1561), Act 5, sc. 2, last lines; the play was written in collaboration with Thomas Norton, though Acts 4 and 5 were apparently Sackville's work alone.

God, Justice, Law

“It is common to think of statistical graphics and data visualization as relatively modern developments in statistics. In fact, the graphic representation of quantitative information has deep roots. These roots reach into the histories of the earliest map-making and visual depiction, and later into thematic cartography, statistics and statistical graphics, medicine, and other fields. Along the way, developments in technologies (printing, reproduction) mathematical theory and practice, and empirical observation and recording, enabled the wider use of graphics and new advances in form and content.”

Michael Friendly (1945) American psychologist

Michael Friendly. " A brief history of data visualization http://www.datavis.ca/papers/hbook.pdf at datavis.ca, March 21, 2006.

Way, History, Mathematics, Thinking

“The first way in which one notices that a sentiment structure is different from an erg is that the emotional (ergic goal) qualities which enter it are very diverse, whereas in an erg they are all of one quality, e. g., gregariousness, sex… The sentiment brings together attitudes, in fact, with several different ergic roots, but only one source of learning.”

Raymond Cattell (1905–1998) British-American psychologist

Source: The Scientific Analysis of Personality, 1965, p. 192

Sex, Way, Learning

“Summarizing the evidence relating to the slaughter of the Buddhist Monks perpetrated by the Musalman General in the course of his invasion of Bihar in 1197 AD, Mr. Vincent Smith says, "…. Great quantities of plunder were obtained, and the slaughter of the 'shaven headed Brahmans', that is to say the Buddhist monks, was so thoroughly completed, that when the victor sought for someone capable of explaining the contents of the books in the libraries of the monasteries, not a living man could be found who was able to read them. 'It was discovered,' we are told, 'that the whole of that fortress and city was a college, and in the Hindi tongue they call a college Bihar.' " Such was the slaughter of the Buddhist priesthood perpetrated by the Islamic invaders. The axe was struck at the very root. For by killing the Buddhist priesthood, Islam killed Buddhism. This was the greatest disaster that befell the religion of the Buddha in India.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

"The Decline and Fall of Buddhism", in Dr. Babasaheb Ambedkar: Writings and Speeches, Vol. III (1987), Government of Maharashtra, p. 229-388

Books, Religion, Reading

“Later on you will find buried near the coconut tree
the knife which I hid there for fear you would kill me,
and now suddenly I would be glad to smell its kitchen steel
used to the weight of your hand, the shine of your foot:
under the dampness of the ground, among the deaf roots,
in all the languages of the men only the poor will know your name,
and the dense earth does not understand your name
made of impenetrable divine substances.”

Pablo Neruda (1904–1973) Chilean poet

Enterrado junto al cocotero hallarás más tarde
el cuchillo que escodí allí por temor de que me mataras,
y ahora repentinamente quisiera oler su acero de cocina
acostumbrado al peso de tu mano y al brillo de tu pie:
bajo la humedad de la tierra, entre las sordas raíces,
de los lenguajes humanos el pobre sólo sabría tu nombre,
y la espesa tierra no comprende tu nombre
hecho de impenetrables y substancias divinas.
Tango del Viudo (The Widower's Tango), Residencia I (Residence I), III, stanza 3.
Alternate translation by Donald D. Walsh:
Buried next to the coconut tree you will later find
the knife that I hid there for fear that you would kill me,
and now suddenly I should like to smell its kitchen steel
accustomed to the weight of your hand and the shine of your foot:
under the moisture of the earth, among the deaf roots,
of all human labguages the poor thing would know only your name,
and the thick earth does not understand your name
made of impenetrable and divine substances.
Residencia en la Tierra (Residence on Earth) (1933)

Men, Fear, Understanding, Tree

“Had he defended the thesis that iconoclasm is rooted in Islam itself, he would have done justice to the evidence from Islamic sources, yet he would have found it very hard to get published by Oxford University Press or reach the status of leading Islam scholar that he now enjoys. One can easily become an acclaimed scholar of Hinduism by lambasting and vilifying that religion, but Islam is somehow more demanding of respect.”

Koenraad Elst (1959) orientalist, writer

2000s, Ayodhya: The Case Against the Temple (2002)

Religion, Justice, Universe

“National Socialism like Anti-Semitism glimpses in the Jewish-materialistic spirit the primary root of the evil, but it also knows that this most powerful battle of world-history cannot remain standing in purely negative anti-Semitic demands, therefore the entire national- and economic programme of National Socialism rises far above the certainly ground-breaking but negative anti-Semitic battle by positively giving a creative constructive image of how the National Socialist state of work and performance should look. If this main goal is reached, then the National Socialist Party will be dissolved.”

Gottfried Feder (1883–1941) German economist and politician

Source: The German State on a National and Socialist Foundation (1923), p. 58

World, History, Evil

“[ John Rawls's] Theory of Justice begins with this assertion: “Justice is the first virtue of social institutions, as truth is of systems of thought. A theory however elegant and economical must be rejected or revised if it is untrue; likewise laws and institutions no matter how efficient and well-arranged must be reformed or abolished if they are unjust …. Truth and justice are uncompromising” (p. 3). How, one might ask. do we know that justice has this preeminence? Rawls’s second basic claim is that we have a particular kind of access to this preeminence: we have an “intuitive conviction of the primacy of justice” (p. 4) over all other considerations including welfare, efficiency, democratic choice, transparency, dignity, international competitiveness, or freedom, and, of course, over any rooted moral, philosophical, or religious conceptions. There is no account of where these intuitions came from, whether they might be in any way historically or sociologically variable, or what role they play in society.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), pp. 70-71.

Truth, Justice, Law, Way

“He that is endeavouring to subdue, and root out of his mind, all those passions of pride, envy and ambition, which religion opposes, is doing more to make himself happy, even in this life than he that is contriving means to indulge them.”

William Law (1686–1761) English cleric, nonjuror and theological writer

Source: A Serious Call to a Devout and Holy Life (1728), Ch. XII.

Life, Happiness, Religion, Passion

“There he was. The infant Titus. His eyes were open but he was quite still. The puckered-up face of the newly-born child, old as the world, wise as the roots of trees. Sin was there and goodness, love, pity and horror, and even beauty for his eyes were pure violet. Earth’s passions, earth’s griefs, earth’s incongruous, ridiculous humours—dormant, yet visible in the wry pippin of a face.”

Mervyn Peake book Titus Groan

Source: Titus Groan (1946), Chapter 13 “Keda” (p. 73)

Love, World, Beauty, Tree

“An ecological approach to public administration builds, then, quite literally from the ground up; from the elements of a place — soils, climate, location, for example — to the people who live there — their numbers and ages and knowledge, and the ways of physical and social technology by which from the place and in relationships with one another, they get their living. It is within this setting that their instruments and practices of public housekeeping should be studied so that they may better understand what they are doing, and appraise reasonably how they are doing it. Such an approach is of particular interest to us as students seeking to co-operate in our studies; for it invites — indeed is dependent upon — careful observation by many people in different environments of the roots of government functions, civic attitudes, and operating problems.”

John M. Gaus (1894–1969) American political scientist

Source: Reflections on public administration, 1947, p. 8-9

People, Age, Way, Understanding

“From our human experience and history, at least as far as I am informed, I know that everything essential and great has only emerged when human beings had a home and were rooted in a tradition. Today’s literature is, for instance, largely destructive.”

Martin Heidegger (1889–1976) German philosopher

Interview (23 September 1966), published posthumously in Der Spiegel (31 May 1976), as translated by Maria P. Alter and John D. Caputo in The Heidegger Controversy : A Critical Reader (1991), edited by Richard Wolin.

Home, History, Literature

“Postmodernism is an academic theory, originating in academia with an academic elite, not in the world of women and men, where feminist theory is rooted.”

Catharine A. MacKinnon (1946) American feminist and legal activist

"Postmodernism and Human Rights" (2000), p. 62
Are Women Human?: and Other International Dialogues (2006)

Women, Men, World

“It’s of note that the word 'cosmetic' has its roots in the word 'cosmos.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

The Cosmos as a Poem (2010)

“The intrinsic decorative urge should not be eradicated. It is one of humankind's deep-rooted, primordial urges. Primitive people decorated their implements and cult objects with a desire to beautify and enhance.... it is a sense emanating from the urge for perfection and creative accomplishment.”

Sophie Taeuber-Arp (1889–1943) Swiss artist

Quote of 1927, on The Artstory: 'Sophie Taeuber-Arp http://www.theartstory.org/artist-taeuber-arp-sophie.htm, Swiss Multi-media, applied arts, performance artist, and textile designer'

People, Sense, Perfection

“As used in the Due Process Clauses, 'liberty' most likely refers to 'the power of loco-motion, of changing situation, or removing one's person to whatsoever place one's own inclination may direct; without imprisonment or restraint, unless by due course of law'. That definition is drawn from the historical roots of the Clauses and is consistent with our Constitution’s text and structure. Both of the Constitution’s Due Process Clauses reach back to Magna Carta. Chapter 39 of the original Magna Carta provided ', No free man shall be taken, imprisoned, disseised, outlawed, banished, or in any way destroyed, nor will We proceed against or prosecute him, except by the lawful judgment of his peers and by the law of the land'. Although the 1215 version of Magna Carta was in effect for only a few weeks, this provision was later reissued in 1225 with modest changes to its wording as follows: 'No freeman shall be taken, or imprisoned, or be disseised of his freehold, or liberties, or free customs, or be outlawed, or exiled, or any otherwise destroyed; nor will we not pass upon him, nor condemn him, but by lawful judgment of his peers or by the law of the land.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

In his influential commentary on the provision many years later, Sir Edward Coke interpreted the words 'by the law of the land' to mean the same thing as 'by due proces of the common law'. Obergefell v. Hodges http://www.supremecourt.gov/opinions/14pdf/14-556_3204.pdf (26 June 2015). 2010s

Law, Way, Change, Personality

“The tree of deepest root is found
Least willing still to quit the ground;
'Twas therefore said by ancient sages,
That love of life increased with years.
So much, that in our latter stages,
When pains grow sharp and sickness rages,
The greatest love of life appears.”

Hester Thrale (1741–1821) Welsh author and salon-holder

"Three Warnings", line 1, in Abraham Hayward (ed.) Autobiography, Letters, and Literary Remains of Mrs. Piozzi (Thrale) (1861) vol. 2, p. 165.

Love, Life, Pain, Tree

“That's five stars to start with. That's five stars to start with. That's Gil Evans, isn't it? The only thing that disturbed me about this—the whole thing, in its entirety, was tremendously satisfying: performance, orchestration is good, the harmonic usage is beautiful, the contrasting texture of orchestra, the whole thing is just great—but there are certain sections there when the background was so lovely it just seemed like the alto saxophone was out of place. Now this is the type of thing that just makes me smile. I enjoy every minute of it. I don't have to go for a "peak" and then think about something else while I'm listening. Gil Evans' writing, to me, is such a boon that when he came along with the Miles Ahead album, I was thankful, because since about the Stan Kenton Orchestra of 1952, where the writing had been very good, between Mulligan and Rugolo and the whole works, between those periods there had been a void, a retrogression back to the roots, and this took writing back to a standpoint which just wasn't interesting. So when Evans came along, I just flipped.”

Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader

Reviewing Evans' arrangement https://www.youtube.com/watch?v=ao4dcHdoR4k of Dizzy Gillespie's "Manteca,", from New Bottle, Old Wine; as quoted in "Clare Fischer: Blindfold Test" http://www.mediafire.com/view/fix6ane8h54gx/Clare_Fischer#rjvay58eo774rhe

Love, Smile, Beauty, Star

“The U. S. stock market was now a class system, rooted in speed, of haves and have-nots. The haves paid for nanoseconds; the have-nots had no idea that a nanosecond had value. The haves enjoyed a perfect view of the market; the have-nots never saw the market at all. What had once been the world’s most public, most democratic, financial market had become, in spirit, something like a private viewing of a stolen work of art.”

Michael Lewis book Flash Boys

Source: Flash Boys (2014), p. 69

World, Art, Idea, Speed

“It is not that I am not a fan of American exceptionalism. That is like saying I am not a fan of the moon being made out of green cheese—it does not exist. Powerful states have quite typically considered themselves to be exceptionally magnificent, and the United States is no exception to that. The basis for it ["it" meaning American exceptionalism] is not very substantial to put it politely. The problems with American foreign policy are rooted in its central nature, which we know about or can know about if we want to.”

Noam Chomsky (1928) american linguist, philosopher and activist

Interview with The Young Turks, October 26, 2010 https://chomsky.info/20101026/ Quotes 2010s, 2010

Nature, Problem

“People often say, 'Ah, ultimate fighting is so violent,' but it's rooted in martial arts. Martial arts incarnate respect. You can't walk into a dojo and say to your sensei, 'Hey, salut tabarnac!' After every one of my fights I go and shake the hand of my opponent. I don't need to hate the other fighter to fight him well. It's a sport.”

Georges St. Pierre (1981) Canadian mixed martial artist

Interview with Isa Tousignant
MMA
Source: [Interview with Isa Tousignant]

Hate, People, Art, Sport

“[On entitlements:] I think we've got to go after them root and branch…if we're ever gonna do it, this is the time to do it.”

John R. Bolton (1948) American lawyer and diplomat

"The Man with the Mustache"

Thinking, Time

“Omni: Will robots be complex enough to be friends of people?
Shannon: I think so. I myself could very easily imagine that happening. I see no limit to the capabilities of machines. As microchips get smaller and faster, I can see them getting better than we are. I can visualize a time in the future when we will be to robots as dogs are to humans.
[…]
Omni: Do you find it depressing that chess computers are getting so strong?
Shannon: I am not depressed by it. I am rooting for the machines! I have always been on the machines' side. Ha-ha!”

Claude Elwood Shannon (1916–2001) American mathematician and information theorist

Omni Magazine (1987) https://archive.org/details/omni-magazine-1987-08. (sometimes quoted as "I visualize a time when we will be to robots what dogs are to humans. And I am rooting for the machines.")

People, Dogs, Imagination, Thinking

“The more we understand what is happening in the world, the more frustrated we often become, for our knowledge leads to feelings of powerlessness.
We feel that we are living in a world in which the citizen has become a mere spectator or a forced actor, and that our personal experience is politically useless and our political will a minor illusion. Very often, the fear of total permanent war paralyzes the kind of morally oriented politics, which might engage our interests and our passions. We sense the cultural mediocrity around us-and in us-and we know that ours is a time when, within and between all the nations of the world, the levels of public sensibilities have sunk below sight; atrocity on a mass scale has become impersonal and official; moral indignation as a public fact has become extinct or made trivial.
We feel that distrust has become nearly universal among men of affairs, and that the spread of public anxiety is poisoning human relations and drying up the roots of private freedom. We see that people at the top often identify rational dissent with political mutiny, loyalty with blind conformity, and freedom of judgment with treason. We feel that irresponsibility has become organized in high places and that clearly those in charge of the historic decisions of our time are not up to them. But what is more damaging to us is that we feel that those on the bottom-the forced actors who take the consequences-are also without leaders, without ideas of opposition, and that they make no real demands upon those with power.”

C. Wright Mills (1916–1962) American sociologist

Source: Letters & Autobiographical Writings (1954), pp. 184-185.

Men, War, People, World

“In the universe where everything works the way it common-sensically ought to, everything about the study of Artificial General Intelligence is driven by the one overwhelming fact of the indescribably huge effects: initial conditions and unfolding patterns whose consequences will resound for as long as causal chains continue out of Earth, until all the stars and galaxies in the night sky have burned down to cold iron, and maybe long afterward, or forever into infinity if the true laws of physics should happen to permit that. To deliberately thrust your mortal brain onto that stage, as it plays out on ancient Earth the first root of life, is an act so far beyond "audacity" as to set the word on fire, an act which can only be excused by the terrifying knowledge that the empty skies offer no higher authority.”

Eliezer Yudkowsky (1979) American blogger, writer, and artificial intelligence researcher

Above-Average AI Scientists http://lesswrong.com/lw/uc/aboveaverage_ai_scientists/

Life, Law, Way, Star

“In Uttar Pradesh, caste politics is deep-rooted. But there is a negative side of it. When something is deep-rooted, it takes time for people to realise its ill effects, that’s natural. When a political culture takes shape, it takes time for it to fail.”

Amit Shah (1964) Indian politician

"Exclusive Amit Shah Interview: People are waiting to vote for Modi," 2013, "Sunday Interview: We had 450 video raths with GPS and I’d get feedback on my mobile, says Amit Shah", 2014

People, Nature, Time

“In the south west of India lies the long narrow coastal state of Kerala. Most of its thirty-two million inhabitants live off the land and the ocean, a rich tropical ecosystem watered by two monsoons a year. It's also one of India's most crowded states - but the population is stable because nearly everybody has small families… At the root of it all is education. Thanks to a long tradition of compulsory schooling for boys and girls Kerala has one of the highest literacy rates in the World. Where women are well educated they tend to choose to have smaller families… What Kerala shows is that you don't need aggressive policies or government incentives for birthrates to fall. Everywhere in the world where women have access to education and have the freedom to run their own lives, on the whole they and their partners have been choosing to have smaller families than their parents. But reducing birthrates is very difficult to achieve without a simple piece of medical technology, contraception. m35s09-m38s21”

David Attenborough (1926) British broadcaster and naturalist

How Many People Can Live on Planet Earth? (BBC Horizon, 2009)

Women, World, Education, School

“In private one can well be a cat that walks by itself, and without roots in any specific soil: but in the great battle for the Kingdom of God it seems to me one ought to belong to some brotherhood.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Source: Broken Lights Letters 1951-59.

God, Cats

“We are all Greeks. Our laws, our literature, our religion, our arts have their root in Greece.”

Percy Bysshe Shelley Hellas

Preface
Hellas (1821)

Religion, Law, Art, Literature

“The world now is in a state of turmoil. It is suffering from three kinds of pain – physical, mental, spiritual – and there is only one way of being cured from these. We have to root out inhumanity and replace it with humanity. (…) There are people in this world who, when they see someone else’s house burning, are happy. There are people who want to live in comfort at the expense of the labor of others. There is only one God, who created all men in His image. This is why we have to re-establish humanity.”

Haidakhan Babaji teacher in northern India

Humanity
Source: The Teachings of Babaji, 23 September 1983

Men, God, Pain, Happiness

“Humility, that low, sweet root
From which all heavenly virtues shoot.”

Thomas Moore (1779–1852) Irish poet, singer and songwriter

The Loves of the Angels, The Third Angel's Story.
Bartlett's Familiar Quotations, 10th ed. (1919)

“Your favour of July 31, was duly received, and was read with peculiar pleasure. The sentiments breathed through the whole do honor to both the head and heart of the writer. Mine on the subject of slavery of negroes have long since been in possession of the public, and time has only served to give them stronger root. The love of justice and the love of country plead equally the cause of these people, and it is a moral reproach to us that they should have pleaded it so long in vain, and should have produced not a single effort, nay I fear not much serious willingness to relieve them & ourselves from our present condition of moral & political reprobation.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1810s, Letter to Edward Coles (1814)

Love, People, Pleasure, Fear

“The fault is all ours. We have become overwhelming. About one in twenty of all the people who have ever existed is alive today, compared to just one in a thousand of other species. As a result we are depleting the earth.
But even now the question is still asked: Does it really matter? So we lose a few cute mammals, and a lot of bugs nobody ever heard of. So what? We’re still here.
Yes, we are. But the ecosystem is like a vast life-support machine. It is built on the interaction of species on all scales of life, from the humblest fungi filaments that sustain the roots of plants to the tremendous global cycles of water, oxygen, and carbon dioxide. Darwin’s entangled bank, indeed. How does the machine stay stable? We don’t know. Which are its most important components? We don’t know. How much of it can we take out safely? We don’t know that either. Even if we could identify and save the species that are critical for our survival, we wouldn’t know which species they depend on in turn. But if we keep on our present course, we will soon find out the limits of robustness.
I may be biased, but I believe it will matter a great deal if we were to die by our own foolishness. Because we bring to the world something that no other creature in all its long history has had, and that is conscious purpose. We can think our way out of this.
So my question is—consciously, purposefully, what are we going to do?”

Stephen Baxter book Evolution

Source: Evolution (2002), Chapter 16 “An Entangled Bank” section I (pp. 509-510)

Life, People, World, Way

“Only if some microorganism doesn't attack these tender hothouse plants and eat away at their roots, only if they don't rot! And that can happen with pineapples! Oh, yes, indeed it can!”

Mikhail Bulgakov book The Master and Margarita

Book Two in 'The End of Apartment No. 50', B/O
The Master and Margarita (1967)

“Life is also busy transporting and overturning the soils of earth, the stones, and the minerals. The miles-long drifts of sea kelp that float along our coasts may carry hundreds of tons of volcanic boulders held in their roots. I have followed these streams of life over 300 km, and seen them strand on granite beaches, throwing their boulders up on a 9,000 year old pile of basalt, all the hundreds of tons of which were carried there by kelp.”

Bill Mollison (1928–2016) Australian permaculturist

Source: Permaculture: A Designers' Manual (1988), chapter 8.20

Life, Business, Sea

“It is … undeniable that no settlement can be just and complete if recognition is not accorded to the right of the Arab refugee to return to the home from which he has been dislodged by the hazards and strategy of the armed conflict between Arabs and Jews in Palestine. The majority of these refugees have come from territory which … was to be included in the Jewish State. The exodus of Palestinian Arabs resulted from panic created by fighting in their communities, by rumours concerning real or alleged acts of terrorism, or expulsion. It would be an offence against the principles of elemental justice if these innocent victims of the conflict were denied the right to return to their homes while Jewish immigrants flow into Palestine, and, indeed, at least offer the threat of permanent replacement of the Arab refugees who have been rooted in the land for centuries.”

Folke Bernadotte (1895–1948) Swedish diplomat

From the "Progress Report of the United Nations Mediator on Palestine" http://web.archive.org/web/20051210224540/http://domino.un.org/unispal.nsf/9a798adbf322aff38525617b006d88d7/ab14d4aafc4e1bb985256204004f55fa!OpenDocument by Folke Bernadotte. 16 September 1948. United Nations General Assembly Doc. A/648. Part one, section V, paragraph 6.

Justice, Home, Communication, Fight

“The Court is most vulnerable and comes nearest to illegitimacy when it deals with judge-made constitutional law having little or no cognizable roots in the language or design of the Constitution…. There should be, therefore, great resistance to … redefining the category of rights deemed to be fundamental. Otherwise, the Judiciary necessarily takes to itself further authority to govern the country without express constitutional authority.”

Byron White (1917–2002) Associate Justice of the U.S. Supreme Court, American football player

Bowers v. Hardwick, 478 U.S. 186 (1986).

Law, Country

“We must account for that inheritance. And we, especially those of us who enjoy the privilege that comes with being the majority, must confront the biases that are inescapable parts of the human condition. We must speak the truth about our shortcomings as law enforcement, and fight to be better. But as a country, we must also speak the truth to ourselves. Law enforcement is not the root cause of problems in our hardest hit neighborhoods. Police officers, people of enormous courage and integrity, in the main, are in those neighborhoods, risking their lives, to protect folks from offenders who are the product of problems that will not be solved by body cameras.”

James Comey (1960) American lawyer and the seventh director of the Federal Bureau of Investigation (FBI)

2010s, Hard Truths: Law Enforcement (2015)

People, Truth, Law, Courage

“The Hindus saw clearly that if the arithmetic operations… were properly defined for negative numbers, these numbers could be employed to as good advantage as people had previously derived from positive numbers. …To people to whom the word number had always meant positive whole numbers and positive fractions, the very idea that there could be other numbers came hard. For many centuries negative numbers were either rejected or treated as second-class citizens.
What was especially difficult for mathematicians to swallow was that negative numbers could be acceptable roots of equations.”

Morris Kline (1908–1992) American mathematician

Source: Mathematics and the Physical World (1959), p. 51.

People, Idea

“Of all the principles, gentlemen, of foreign policy which I attach the greatest value is the principle of the equality of nations; because, without recognising that principle, there is no such thing as public right, and without public international right there is no instrument available for settling the transactions of mankind except material force. Consequently, the principle of equality among nations lies, in my opinion, at the very basis and root of a Christian civilisation, and when that principle is compromised or abandoned, with it must depart our hopes of tranquillity and of progress for mankind.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech in West Calder, Scotland (27 November 1879), quoted in W. E. Gladstone, Midlothian Speeches 1879 (Leicester University Press, 1971), p. 123.
1870s

Hope

“The image of Shiva as Nataraj is indelibly stitched into the Indian imagination. How many various dances of Shiva are known to His worshippers. I cannot say. No doubt the root idea behind all of these dances is more or less one and the same, the manifestation of primal rhythmic energy. Whatever the origins of Shiva's dance, it became in time the clearest image of the activity of God which any art or religion can boast of.”

Ananda K. Coomaraswamy (1877–1947) Ceylon-American art historian

By Ananda Coomaraswamy in Nataraja, 11 January 2014, SSCNET, UCLA http://www.sscnet.ucla.edu/southasia/Religions/Avatars/Natar.html,

God, Religion, Art, Imagination

“They left no stone unturned in de-Hinduizing or denationalizing the Hindus, in effect de-Indianizing the Indians, in various ways. It is preposterous to question their credentials as true Muslims. Their 'Ulama' exhorted them off and on to make the best of their sword to root out the Hindus and convert India into a full-fledged Dar al-lslam. Sayyid Nur ad-Din Mubarak Ghaznawi Suhrawardi, at once a leading Sufi, a leading Muslim divine, and the Shaykh al-lslam of Sultan Iltutmish. led a deputation of Ulama to the Sultan and advised him to give an ultimatum to the Hindus to embrace Islam or face death. The Sultan’s prime minister pleaded powerlessness on his behalf to do so." Then the Shaykh offered an alternative suggestion: ’… the king should at least strive to disgrace, dishonour, and defame the Mushrik and idol- worshipping Hindus…. The sign of the kings being protectors of the faith is this: When they see a Hindu, their faces turn red and they wish to swallow him alive….' A similar suggestion was made to Jalal ad-Din Khalji, who returned ruefully: 'Don’t you see that Hindus, who are the worst enemies of God and of Islam, pass daily below my royal palace to the Jamuna beating drums and playing flutes, and practise before our eyes the worship of the idols with all the rituals? Fie on us unworthy leaders who declare ourselves Muslim kings!… Had I been a Muslim ruler, a real king, or a prince and felt myself strong and powerful enough to protect Islam, any enemy of God and the faith of the Prophet of Islam would not have been allowed to chew betels in a care-free manner and put on a clean garment or live in peace. Qadi Mughis ad- Din’s advice to Sultan Ala' d-Din Khaiji was on similer lines, and the Sultan confessed that he had humiliated and pauperized the Hindus to his utmost even though without caring to know the provisions of the Shari'ah on the subject.”

Harsh Narain (1921–1995) Indian writer

Myths of Composite Culture and Equality of Religions (1990)

Death, God, Peace, Faith

“To desire and strive to be of some service to the world, to aim at doing something which shall really increase the happiness and welfare and virtue of mankind,—this is a choice which is possible for all of us; and surely it is a good haven to sail for. The more we think of it, the more attractive and desirable it becomes. To do some work that is needed, and to do it thoroughly well; to make our toil count for something in adding to the sum total of what is actually profitable for humanity; to make two blades of grass grow where one grew before, or, better still, to make one wholesome idea take root in a mind that was bare and fallow; to make our example count for something on the side of honesty and cheerfulness, and courage, and good faith, and love - this is an aim for life which is very wide, and yet very definite, as clear as light. It is not in the least vague. It is only free; it has the power to embody itself in a thousand forms without changing its character. Those who seek it know what it means, however it may be expressed. It is real and genuine and satisfying. There is nothing beyond it, because there can be no higher practical result of effort. It is the translation, through many languages, of the true, divine purpose of all the work and labor that is done beneath the sun, into one final, universal word. It is the active consciousness of personal harmony with the will of God who worketh hitherto.”

Henry Van Dyke (1852–1933) American diplomat

Source: Ships and Havens https://archive.org/stream/shipshavens00vand#page/28/mode/2up/search/more+we+think+of+it (1897), p.27

Love, Life, God, Happiness

“Natural law is not applicable to the unseen world behind the symbols, because it is unadapted to anything except symbols, and its perfection is a perfection of symbolic linkage. You cannot apply such a scheme to the parts of our personality which are not measurable by symbols any more than you can extract the square root of a sonnet.”

Arthur Stanley Eddington (1882–1944) British astrophysicist

Source: Science and the Unseen World (1929), Ch. V, p.53

World, Law, Nature, Parting

“No deeply-rooted tendency was ever extirpated by adverse argument. Not having originally been founded on argument, it cannot be destroyed by logic.”

George Henry Lewes (1817–1878) British philosopher

Vol. 1, p. 7
The Foundations of a Creed (1874-5)

“Let's stop for a second and remember where we were eight years ago. We had the worst financial crisis, the Great Recession, the worst since the 1930s. That was in large part because of tax policies that slashed taxes on the wealthy, failed to invest in the middle class, took their eyes off of Wall Street, and created a perfect storm. In fact, Donald was one of the people who rooted for the housing crisis. He said, back in 2006, "Gee, I hope it does collapse, because then I can go in and buy some and make some money." Well, it did collapse…. We have come back from that abyss. And it has not been easy. So we're now on the precipice of having a potentially much better economy, but the last thing we need to do is to go back to the policies that failed us in the first place.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), First presidential debate (September 26, 2016)

Money, People, Hope, Parting

“The real thing she wanted was to play women with real depth, and a challenge, and something that she could resonate with – women that had intelligence and strength, and maturity and passion. […] She's very close to her family – her parents, and her sisters, and her brother; very, very bonded. At some point she became aware that this is where her roots are. […] She was always a wonderful mother. And it didn't make any difference how difficult the scene was, after the meal, Jessica spent that lunchtime with Shura, and was totally into Shura. […] Anyone would be attracted to Sam, I would think. He's a very intelligent person and a very sweet person, first; and then he's so talented; and, on top of that, he looks great. He has a look like a pioneer, and that's very exciting. Maybe not for everybody, but it certainly would be for Jessica.”

Sandra Seacat (1936) American acting teacher and actress

Commenting, respectively, on Jessica Lange's participation in Postman Always Rings Twice, on her decision to purchase land in Minnesota, on the absolute priority placed on parenting throughout the intense Frances shoot, and on the beginning of Lange's relationship with Sam Shepard; as heard in "Jessica Lange: On Her Own Terms," https://www.youtube.com/watch?v=6KvxVFiDVls on A&E's Biography; broadcast November 26, 2001

Women, Family, Intelligence, Thinking

“In a really equal democracy, every or any section would be represented, not disproportionately, but proportionately. … Unless they are, there is not equal government, but a government of inequality and privilege: one part of the people rule over the rest: there is a part whose fair and equal share of influence in the representation is withheld from them, contrary to all just government, but, above all, contrary to the principle of democracy, which professes equality as its very root and foundation.”

John Stuart Mill (1806–1873) British philosopher and political economist

Source: On Representative Government (1861), Ch. VII: Of True and False Democracy; Representation of All, and Representation of the Majority only (p. 248)

People, Democracy, Parting

“… how can I permit my disciples, Mahāmati, to eat food consisting of flesh and blood, which is gratifying to the unwise but is abhorred by the wise, which brings many evils and keeps away many merits; and which was not offered to the Rishis and is altogether unsuitable?
Now, Mahāmati, the food I have permitted [my disciples to take] is gratifying to all wise people but is avoided by the unwise; it is productive of many merits, it keeps away many evils; and it has been prescribed by the ancient Rishis. It comprises rice, barley, wheat, kidney beans, beans, lentils, etc., clarified butter, oil, honey, molasses, treacle, sugar cane, coarse sugar, etc.; food prepared with these is proper food. Mahāmati, there may be some irrational people in the future who will discriminate and establish new rules of moral discipline, and who, under the influence of the habit-energy belonging to the carnivorous races, will greedily desire the taste [of meat]: it is not for these people that the above food is prescribed. Mahāmati, this is the food I urge for the Bodhisattva-Mahāsattvas who have made offerings to the previous Buddhas, who have planted roots of goodness, who are possessed of faith, devoid of discrimination, who are all men and women belonging to the Śākya family, who are sons and daughters of good family, who have no attachment to body, life, and property, who do not covet delicacies, are not at all greedy, who being compassionate desire to embrace all living beings as their own person, and who regard all beings with affection as if they were an only child.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Mahayana, Laṅkāvatāra Sūtra, Chapter Eight. On Meat-eating

Life, Women, Men, People

“Sometimes thinking back on things is a mistake arising out of pride, but I guess you live inside a moment for years, move with it and feel it grow, and it sends out roots until it touches everything in sight.”

Colum McCann book Let the Great World Spin

Let the Great World Spin (2009), Book Three: All Hail and Hallelujah

Feeling, Thinking

“A development method may be regarded as a path or a procedure by which the developer proceeds from a problem of a certain class to a solution of a certain class. In trivial cases, the method may be fully algorithmic; for example, there is an algorithmic procedure for obtaining the square root of a nonnegative number to any desired degree of accuracy.”

Michael A. Jackson (1936) British computer scientist

Michael A. Jackson. "A system development method," in: Tools and notions for program construction: An advanced course, Cambridge University Press, 1982. p. 1

Problem

“There is not and cannot possibly be any hard and fast antithesis between self-interest and care for others, for man is a social creature, born into family, clan, community, nation, brought up in mutual dependence. The founders of our religion made this a cornerstone of morality. The admonition: love they neighbour as thyself, and do as you would be done by, expresses this. You will note that it does not denigrate self, or elevate love of others above it. On the contrary, it sees concern for self and responsibility for self as something to be expected, and asks only that this be extended to others. This embodies the great truth that self-regard is the root of regard for one's fellows.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Greater London Young Conservatives (Iain Macleod Memorial Lecture - "Dimensions of Conservatism") (4 July 1977) http://www.margaretthatcher.org/document/103411 Leader of the Opposition

Love, Truth, Family, Religion

“CLINTON: Donald was one of the people who rooted for the housing crisis. He said, back in 2006, "Gee, I hope it does collapse, because then I can go in and buy some and make some money." Well, it did collapse.
TRUMP: That's called business, by the way.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, September, First presidential debate (September 26, 2016)

Money, People, Hope, Way

“Islam has never been misunderstood. Islam is the problem. But no one is stating the truth. No one is taking a hard look at the root of terrorism which is the brain washing machine called Islam. Islam is not up to me, is not up to any Muslim – man or woman. Islam is exactly what the prophet Muhammad did and said. In order to understand Islam you have to read the biography of Muhammad. It is very traumatising. It is very shocking. He married his second wife when she was six years old. He was over fifty. […] His third wife was Sophia. She was a Jewish woman. It was well documented, well written in our school books that he attacked her tribe. He killed her father, her brother, and her husband. At the same day, he slept with her. That's what I call Islam.”

Wafa Sultan (1958) American psychistrist

Speech at Restoration Weekend, Palm Beach, Florida 2007 https://www.youtube.com/watch?v=up3yuQDAWKQ

Truth, Books, School, Understanding

“It was not his fight. Not personally his fight. No more his fight than any one of them. But he had made it his. Because of Stone, because of Rand and Harriet, because of priest who’d hounded him across half the continent, he had tried to make a fight of it. And perhaps, as well, because of something undefinable, unknown to himself, unsuspected in himself—some crazy idealism, some deep-rooted sense of justice, some basic aversion to bullies and bigots and reformers.”

Clifford D. Simak book Time is the Simplest Thing

Source: Time is the Simplest Thing (1961), Chapter 32 (p. 245)

Justice, Sense, Fight, Personality

“Arakawa: The manga artist that I look up to the most is Suiho Tagawa, the author of Norakuro. He is the root of my style as an artist. I also love Rumiko Takahashi and Kinnikuman or Ultimate Muscle by Yudetamago. As far as composition and how to draw, I learned that when I was apprenticed to Hiroyuki Eto, the author of Mahoujin Guru Guru for Shonen GanGan.”

Hiromu Arakawa (1973) award winning Japanese manga artist

Interview with mobuta.com (2004)

Love, Learning, Drawing

“Hamilton doubted the cohesive force of the Constitution to make a nation. He was so far right, for no constitution can make a nation. That is a growth, and the vigor and intensity of our national growth transcended our own suspicions. It was typified by our material progress. General Hamilton died in 1804. In 1812, during the last war with England, the largest gun used was a thirty-six pounder. In the war just ended it was a two-thousand pounder. The largest gun then weighed two thousand pounds. The largest shot now weighs two thousand pounds. Twenty years after Hamilton died the traveler toiled painfully from the Hudson to Niagara on canal-boats and in wagons, and thence on horseback to Kentucky. Now he whirls from the Hudson to the Mississippi upon thousands of miles of various railroads, the profits of which would pay the interest of the national debt. So by a myriad influences, as subtle as the forces of the air and earth about a growing tree, has our nationality grown and strengthened, striking its roots to the centre and defying the tempest. Could the musing statesman who feared that Virginia or New York or Carolina or Massachusetts might rend the Union have heard the voice of sixty years later, it would have said to him, 'The babe you held in your arms has grown to be a man, who walks and runs and leaps and works and defends himself. I am no more a vapor, I am condensed. I am no more a germ, I am a life. I am no more a confederation, I am a nation.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

Life, War, Fear, Travel

“Economy is the art of making the most of life. The love of economy is the root of all virtue.”

George Bernard Shaw (1856–1950) Irish playwright

Source: 1900s, Man and Superman (1903), p. 235

Love, Life, Art

“As Carl Jung said, avoidance of legitimate suffering is the root of all mental illness. And one truth you must suffer is that everything and everyone you love will eventually die.
Even gods.”

Malcolm Azania book From the Notebooks of Dr. Brain

Source: From the Notebooks of Dr. Brain (2007), Chapter 2 “Facing the Ultimate Archenemy” (p. 57)

Love, God, Truth, Suffering

“God knows I can think of enough things that I did wrong both personally and as part of my cohort. But I never abandoned what I thought of as the benefits of the postwar consensus in favour of sectional advantage. Actually, I was always a bit awkward in this as other respects. As you know, I was against root-and-branch school comprehensivization on the grounds that the postwar arrangements combining meritocracy with opportunity, while imperfect and logically indefensible, were better than the radical schemes on offer – which have trashed much of the pedagogical gains of the early postwar decades.”

Tony Judt (1948–2010) British historian

in Tony Judt: the last interview http://www.prospectmagazine.co.uk/magazine/tony-judt-interview by Peter Jukes (2010)

God, School, Thinking, Parting

“I believe that the nature of man is a contradiction rooted in the conditions of human existence that requires a search for solutions, which in their turn create new contradictions and now the need for answers.
I believe that every answer to these contradictions can really satisfy the condition of helping man to overcome the sense of separation and to achieve a sense of agreement, of unity, and of belonging.
I believe that in every answer to these contradictions, man has the possibility of choosing only between going forward or going back; these choices, which are translated into specific actions, are means toward the regressing or toward the progressing of the humanity that is in us.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

Credo (1965)

Search, Nature, Sense, Help

“Representative democracy betrays the electorate when laws have no roots in the people but in oligarchies. Studies on the concept and modalities of direct democracy are therefore becoming more topical”

Alfred de Zayas (1947) American United Nations official

Alfred-Maurice de Zayas 2013 Report of the Independent Expert on the promotion of a democratic and equitable international order
2013

People, Law, Democracy, Study

“We must be something in order to do something, but we must also do something in order to be something. The best rule, I think, is this: If we find it hard to do good, then let us try to be good. If, on the other hand, we find it hard to be good, then let us try to do good. Being leads to doing, doing leads to being. Yet below both as their common root is faith, — faith in God, in man, in ourselves, in the eternal superiority of right over wrong, truth over error, good over evil, love over all selfishness and all sin.”

James Freeman Clarke (1810–1888) American theologian and writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 121.

Love, God, Truth, Faith

“In February 1917, it was found that a static solution with a positive curvature—the solution A—was not possible without the λ. In fact the curvature is proportional to λ (in solution A, λ is equal to the curvature; in B… it is three times the curvature). Thus, at the time when we had only the two static solutions A and B, and thought that these were the only possible ones, here was a plausible physical interpretation of the meaning of λ: it was the curvature of the world, and the square root of its reciprocal, the radius of curvature, could be conceived as providing a natural unit of length.”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932), Above is Beginning Quote of the Last Chapter: Relativity and Modern Theories of the Universe -->

World, Nature, Time

“(…) creation itself is rooted in ignorance; matter itself is ignorance. Not to know, and not to know that one does not know, is the cause of endless suffering.”

Nisargadatta Maharaj (1897–1981) Indian guru

Suffering
Source: I am That, P.116.

Suffering

“Of course, sometimes a species’ invention only benefited itself. Goats developed an ability to eat almost anything, right down to the roots. Goats proliferated. Deserts spread behind them.
Then another creature appeared, one whose originality was unprecedented. Its numbers grew. And in its wake some other types did flourish. The common cat and dog. The rat. Starlings and pigeons. And the cockroach. Meanwhile, opportunity grew sparse for those less able to share the vast new riches—huge expanses of plowed fields and mowed lawns, streets and parking lots…
The coming of the grasses had left its mark indelibly on the history of the world.
So would the Age of Asphalt and Concrete.”

David Brin book Earth

Part II (p. 122)
Earth (1990)

Age, World, Dogs, History

“I have already indicated to you the meaning of the word religion, as applied to Islam. The truth is that Islam is not a Church. It is a State conceived as a contractual organism long before Rousseau ever thought of such a thing, and animated by an ethical ideal which regards man not as an earth-rooted creature, defined by this or that portion of the earth, but as a spiritual being understood in terms of a social mechanism, and possessing rights and duties as a living factor in that mechanism.”

Muhammad Iqbál (1877–1938) Urdu poet and leader of the Pakistan Movement

Sir Muhammad Iqbal’s 1930 Presidential Address to the 25th Session of the All-India Muslim League, Allahabad, 29 December 1930 (from University of Columbia website http://www.columbia.edu/itc/mealac/pritchett/00islamlinks/txt_iqbal_1930.html)

Truth, Religion, Animals

Quotes about root page 8

Quotes about root
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