Quotes about return
page 19

“Once the visitor was told rather repetitively that this city was the melting pot; never before in history had so many people of such varied languages, customs, colors and culinary habits lived so amicably together. Although New York remains peaceful by most standards, this self-congratulation is now less often heard, since it was discovered some years ago that racial harmony depended unduly on the willingness of the blacks (and latterly the Puerto Ricans) to do for the other races the meanest jobs at the lowest wages and then to return to live by themselves in the worst slums.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

The United States (1971)

People, Peace, Color, History

“The Spanish economy is not going to return to growth immediately.”

José Luis Rodríguez Zapatero (1960) Former Prime Minister of Spain

As President, 2008

“New feet within my garden go,
New fingers stir the sod;
A troubadour upon the elm
Betrays the solitude.

New children play upon the green,
New weary sleep below;
And still the pensive spring returns,
And still the punctual snow!”

Emily Dickinson (1830–1886) American poet

Nature, p. 108
Collected Poems (1993)

Children, Spring, Solitude, Sleep

“"Patriotism, sir, is the last resort of scoundrels," said Dr. Samuel Johnson. Leo Tolstoy, the greatest anti-patriot of our time, defines patriotism as the principle that will justify the training of wholesale murderers; a trade that requires better equipment in the exercise of man-killing than the making of such necessities as shoes, clothing, and houses; a trade that guarantees better returns and greater glory than that of the honest workingman.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

What is Patriotism? (1908)

Shoe, Exercises, Time, Housing

““It happened that Mahmud had long been planning an expedition into Bhardana, and Gujarat, to destroy the idol temple of Somnat, a place of great sanctity to all Hindus. So as soon as he had returned to Ghazni from his Khurasan business, he issued a farman to the General of the army, ordering him to leave a confidential officer in charge of the fort of Kabuliz, and himself to join the court with his son Salar Mas‘ud…
“It is related in the Tarikh-i Mahmudi that the Sultan shortly after reached Ghazni, and laid down the image of Somnat at the threshold of the Mosque of Ghazni, so that the Musulmans might tread upon the breast of the idol on their way to and from their devotions. As soon as the unbelievers heard of this, they sent an embassy to Khwaja Hasan Maimandi, stating that the idol was of stone and useless to the Musulmans, and offered to give twice its weight in gold as a ransom, if it might be returned to them. Khwaja Hasan Maimandi represented to the Sultan that the unbelievers had offered twice the weight of the idol in gold, and had agreed to be subject to him. He added, that the best policy would be to take the gold and restore the image, thereby attaching die people to his Government. The Sultan yielded to the advice of the Khwaja, and the unbelievers paid the gold into the treasury.
“One day, when the Sultan was seated on his throne, the ambassadors of the unbelievers came, and humbly petitioned thus: ‘Oh, Lord of the world! we have paid the gold to your Government in ransom, but have not yet received our purchase, the idol Somnat.’ The Sultan was wroth at their words, and, falling into reflection, broke up the assembly and retired, with his dear Salar Mas‘ud, into his private apartments. He then asked his opinion as to whether the image ought to be restored, or not? Salar Mas‘ud, who was perfect in goodness, said quickly, ‘In the day of the resurrection, when the Almighty shall call for Ãzar, the idol-destroyer, and Mahmud, the idol-seller, Sire! what will you say?’ This speech deeply affected the Sultan, he was full of grief, and answered, ‘I have given my word; it will be a breach of promise.’ Salar Mas‘ud begged him to make over the idol to him, and tell the unbelievers to get it from him. The Sultan agreed; and Salar Mas‘ud took it to his house, and, breaking off its nose and ears, ground them to powder.
“When Khwaja Hasan introduced the unbelievers, and asked the Sultan to give orders to restore the image to them, his majesty replied that Salar Mas‘ud had carried it off to his house, and that he might send them to get it from him. Khwaja Hasan, bowing his head, repeated these words in Arabic, ‘No easy matter is it to recover anything which has fallen into the hands of a lion.’ He then told the unbelievers that the idol was with Salar Mas‘ud, and that they were at liberty to go and fetch it. So they went to Mas‘ud’s door and demanded their god.
“That prince commanded Malik Nekbakht to treat them courteously, and make them be seated; then to mix the dust of the nose and ears of the idol with sandal and the lime eaten with betel-nut, and present it to them. The unbelievers were delighted, and smeared themselves with sandal, and ate the betel-leaf. After a while they asked for the idol, when Salar Mas‘ud said he had given it to them. They inquired, with astonishment, what he meant by saying that they had received the idol? And Malik Nekbakht explained that it was mixed with the sandal and betel-lime. Some began to vomit, while others went weeping and lamenting to Khwaja Hasan Maimandi and told him what had occurred…”
“Afterwards the image of Somnat was divided into four parts, as is described in the Tawarikh-i-Mahmudi. Mahmud’s first exploit is said to have been conquering the Hindu rebels, destroying the forts and the idol temples of the Rai Ajipal (Jaipal), and subduing the country of India. His second, the expedition into Harradawa and Guzerat, the carrying off the idol of Somnat, and dividing it into four pieces, one of which he is reported to have placed on the threshold of the Imperial Palace, while he sent two others to Mecca and Medina respectively. Both these exploits were performed at the suggestion, and by the advice, of the General and Salar Mas‘ud; but India was conquered by the efforts of Salar Mas‘ud alone, and the idol of Somnat was broken in pieces by his sold advice, as has been related. Salar Sahu was Sultan of the army and General of the forces in Iran…”

Ghazi Saiyyad Salar Masud (1014) semi-legendary Muslim figure from India

Somnath (Gujarat), Mir‘at-i-Mas‘udi Elliot and Dowson, History of India as told by its own historians, Vol. II. p. 524-547

God, People, World, Way

“For 40 years, everyone running for president has released their tax returns. You can go and see nearly, I think, 39, 40 years of our tax returns, but everyone has done it. We know the IRS has made clear there is no prohibition on releasing it when you're under audit. So you've got to ask yourself, why won't he release his tax returns? And I think there may be a couple of reasons. First, maybe he's not as rich as he says he is. Second, maybe he's not as charitable as he claims to be. Third, we don't know all of his business dealings, but we have been told through investigative reporting that he owes about $650 million to Wall Street and foreign banks. Or maybe he doesn't want the American people, all of you watching tonight, to know that he's paid nothing in federal taxes, because the only years that anybody's ever seen were a couple of years when he had to turn them over to state authorities when he was trying to get a casino license, and they showed he didn't pay any federal income tax. So if he's paid zero, that means zero for troops, zero for vets, zero for schools or health. And I think probably he's not all that enthusiastic about having the rest of our country see what the real reasons are, because it must be something really important, even terrible, that he's trying to hide. And the financial disclosure statements, they don't give you the tax rate. They don't give you all the details that tax returns would. And it just seems to me that this is something that the American people deserve to see. And I have no reason to believe that he's ever going to release his tax returns, because there's something he's hiding.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), First presidential debate (September 26, 2016)

People, Health, School, Business

“Glorified is He before Whom all the dwellers of earth and heaven bow down in adoration and unto Whom all men turn in supplication. He is the One Who holdeth in His grasp the mighty kingdom of all created things and unto Him shall all return. He is the One Who revealeth whatsoever He willeth and by His injunction ‘Be Thou’ all things have come into being.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

Tablet to ‘Him Who Will Be Made Manifest’

Men

“Remember when I told you, for the first time? You nearly threw me off the roof—”
“I thought you deserved it. You know, it’s an opinion I return to from time to time, whether or not a roof is available.”
“You’re a difficult woman, Sabetha. But then, difficult women are the only ones worth falling in love with.”
“How would you know? It’s not like you’ve ever been after anyone else—”
“That part’s easy. I started with the most difficult woman possible, so there was never any need to look any further.”
“You’re trying to be charming.” She squeezed his hand once, then pulled away. “I choose not to be entirely charmed, Locke Lamora.”
“Not entirely?”

Scott Lynch book The Republic of Thieves

“Not entirely. Not yet.”
Source: The Republic of Thieves (2013), Chapter 8 “The Five-Year Game: Infinite Variation” section 11 (p. 483)

Love, Women, Time, Parting

“These contributions [federal taxes on consumption of foreign goods] enable us to support the current expenses of the Government, to fulfill contracts with foreign nations, to extinguish the native right of soil within our limits, to extend those limits, and to apply such a surplus to our public debts as places at a short day their final redemption, and that redemption [of debt] once effected," he said, "the revenue thereby liberated may, by a just repartition among the States and a corresponding amendment of the Constitution, be applied, in time of peace, to rivers, canals, roads, arts, manufactures, education, and other great objects within each State. In time of war,—if injustice, by ourselves or others, must sometimes produce war,— increased as the same revenue will be increased by population and consumption, and aided by other resources reserved for that crisis, it may meet within the year all the expenses of the year without encroaching on the rights of future generations by burdening them with the debts of the past. War will then be but a suspension of useful works, and a return to a state of peace a return to the progress of improvement.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Advising the origination of an annual fund from surplus revenue.
1800s, Second Inaugural Address (1805)

War, Education, Peace, Art

“So, in the time when virtue bloomed
In lords and cavaliers of old,
We lived with joy and courtesy,
But then they fled down distant roads
And for a long time lost the way
And nevermore returned; but now
The winter and sharp winds are gone,
And virtue blossoms as before.”

Matteo Maria Boiardo book Orlando Innamorato

Così nel tempo che virtù fioria
Ne li antiqui segnori e cavallieri,
Con noi stava allegrezza e cortesia,
E poi fuggirno per strani sentieri,
Sì che un gran tempo smarirno la via,
Né del più ritornar ferno pensieri;
Ora è il mal vento e quel verno compito,
E torna il mondo di virtù fiorito.
Bk. 2, Canto 1, st. 2
Orlando Innamorato

Way, Distant, Winter, Time

“1 out of 4 Americans believes Jesus will return in their lifetime. See, that's religion: ego masquerading as humility. "Jesus is coming back! Of course he's gonna wanna meet me!… Hi, Jesus, Bob Flemstein, big fan! I know you're crazy busy with the rapture and everything, but… could you sign? I don't wanna be that guy, but…"”

Bill Maher (1956) American stand-up comedian

But I'm Not Wrong (2010)

Religion, Guy, Business

“All love is sweet,
Given or returned. Common as light is love,
And its familiar voice wearies not ever.
Like the wide heaven, the all-sustaining air,
It makes the reptile equal to the God;
They who inspire it most are fortunate,
As I am now; but those who feel it most
Are happier still.”

Percy Bysshe Shelley Prometheus Unbound

Asia, Act II, sc. v, l. 39
Prometheus Unbound (1818–1819; publ. 1820)

Love, God, Feeling, Light

“The format of the nightly newscasts is still very much 1981 — "Tremble, onlookers! I am the anchorman and now here is a miracle: a report by satellite from many thousands of miles away. I will return to introduce another one in due course."”

Keith Olbermann (1959) American sports and political commentator

" As Rather signs off 'Evening News,' the 'voice of God' anchor era ends http://www.azcentral.com/arizonarepublic/news/articles/0309rather09.html" by Bill Goodykoontz, The Arizona Republic (2005-03-09)

“One of the hackneyed liberal complaints goes something like this: 'Bush is the first president in history to cut taxes during a war.' Nonsense. Bush didn’t cut taxes; he cut tax rates across the board - on income, dividends and capital gains. And that’s precisely why tax revenues have soared. When a department store wants to make more money, it doesn’t raise its prices, it cuts them and announces a big sale. If you want more work and investment, you hold a sale on economic activity by cutting tax rates, thereby reducing the cost of productive activity and increasing the prospect of after-tax returns on work and investment.”

Mike Rosen (1944) American political pundit

July 22, 2005 Rocky Mountain News column

Money, War, History

“While the war was still in progress, I was visited by a sudden feeling of the cruel and unnecessary character of the contest. It seemed to me a return to barbarism, the issue having been one which might easily have been settled without bloodshed. The question forced itself upon me, "Why do not the mothers of mankind interfere in these matters, to prevent the waste of that human life of which they alone bear and know the cost?" I had never thought of this before. The august dignity of motherhood and its terrible responsibilities now appeared to me in a new aspect, and I could think of no better way of expressing my sense of these than that of sending forth an appeal to womanhood throughout the world, which I then and there composed.”

Julia Ward Howe (1819–1910) American abolitionist, social activist, and poet

On the Franco-Prussian War as the inspiration for her "Mother's Day Proclamation" of 1870 calling for mothers to arise as a social force against war in general.
Reminiscences (1899)

Life, War, World, Way

“When President Kennedy sounded me out about becoming Chairman, I was of course pleased to be considered but, at the same time, felt a certain depression at the thought of returning to the bear pit of the Pentagon where I spent four less-than-happy years as Army Chief of Staff. However, I recognized that the atmosphere had changed and that the strategic heresy of Flexible Response which I had advocated to little avail had become the orthodoxy of the Kennedy Administration. Also, I had gotten to know Secretary McNamara and, in spite of the occasional differences of view, had a high regard for him as a man of decision who tackled fearlessly the tough problems of defense and refuse to yield to the temptation to sweep them under the rug.”

Maxwell D. Taylor (1901–1987) United States general

Source: Swords and Plowshares (1972), p. 252-253

Happiness, Problem, Decision, Change

“I mean, it became particularly acute because Keynes, against his intentions, had stimulated the development of macroeconomics. And I was convinced that not only his particular conclusions, but the whole foundation of macroeconomics was wrong.
So I wanted to demonstrate that we had to return to microeconomics, that this whole prejudice supported by the natural scientists that could deduce anything from measurable magnitudes, the effects of aggregates and averages, came to fascinate me much more. I felt in a way, that the thing which I am now prepared to do, I don’t know as there’s anybody else who can do this particular task. And I rather hoped that what I had done in capital theory would be continued by others. This was a new opening which was much more fascinating. The other would have meant working for a result which I already knew, but had to prove it. Which was very dull.
The other thing was an open problem: How does economics really look like when you recognize it as the prototype of a new kind of science of complex phenomena which could not employ the simple model of mechanics or physics, but had to deal with what then I described as mere pattern predictions, certain limited prediction. That was so much more fascinating as an intellectual problem.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

In a 1985 interview with Gary North and Mark Skousen, in Hayek on Hayek (1994)
1980s and later

Hope, Way, Support, Nature

“The eye of the yeoman and peasant sought in vain the tall form of old Sir Henry Lee of Ditchley, as, wrapped in his laced cloak, and with beard and whiskers duly composed, he moved slowly through the aisles, followed be the faithful mastiff, or bloodhound, which in old time had saved his master by his fidelity, and which regularly followed him to church. Bevis indeed, fell under the proverb which avers, ‘He is a good dog, which goes to church’; for, bating an occasional temptation to warble along with the accord, he behaved himself as decorously as any of the congregation, and returned much edified, perhaps, as most of them.”

Walter Scott book Woodstock

Woodstock (1826), Ch.1.

Faith, Dogs, Time

“We are all like fish that have separated from the sea of divine consciousness. For a person to be happy outside his or her natural relationship with God is like a fish trying to enjoy life outside of the water, on the dry sand. Holy people go to great extremes to help even one person to return his or her natural spiritual consciousness, to the sea of true joy. But the net of maya, or illusion, snatches away the minds of the masses, diverting us from the true self-interest.”

Radhanath Swami (1950) Gaudiya Vaishnava guru

?
The Journey Home: Autobiography of an American Swami (Tulsi Books, 2010)

Life, God, Happiness, People

“"Let's dicker, Lord Lyons," Lincoln said; the British minister needed a moment to understand he meant bargain. Lincoln gave him that moment, reaching into a desk drawer and drawing out a folded sheet of paper that he set on top of the desk. "I have here, sir, a proclamation declaring all Negroes held in bondage in those areas now in rebellion against the lawful government of the United States to be freed as of next January first. I had been saving this proclamation against a Union victory, but circumstances being as they are-" Lord Lyons spread his hands with genuine regret. "Had you won such a victory, Mr. President, I should not be visiting you today with the melancholy message I bear from my government. You know, sir, that I personally despise the institution of chattel slavery and everything associated with it." He waited for Lincoln to nod before continuing. "That said, however, I must tell you that an emancipation proclamation issued after the series of defeats Federal forces have suffered would be perceived as a cri de coeur, a call for servile insurrection to aid your flagging cause, and as such would not be favorably received in either London or Paris, to say nothing of its probable effect in Richmond. I am sorry, Mr. President, but this is not the way out of your dilemma." Lincoln unfolded the paper on which he'd written the decree abolishing slavery in the seceding states, put on a pair of spectacles to read it, sighed, folded it again, and returned it to its drawer without offering to show it to Lord Lyons. "If that doesn't help us, sir, I don't know what will," he said. His long, narrow face twisted, as if he were in physical pain. "Of course, what you're telling me is that nothing helps us, nothing at all."”

Harry Turtledove book The Great War: American Front

Source: The Great War: American Front (1998), p. 7

Pain, Law, Way, Understanding

“Europeans are unable to understand why a young Libyan came to Europe in the first place, and why apparently under no circumstances does he wish to return home. Specifically, Europeans — for a variety of 20th-century historical and cultural reasons — often are either ignorant of who they are or terrified about expressing their identities in any concrete and positive fashion. The result is that Europe cannot impose on a would-be newcomer any notion that consensual government is superior to the anarchy and theocracy of the Middle East, that having individual rights trumps being subjects of a dictator, that personal freedom is a better choice than statist tyranny, that protection of private property is a key to economic growth whereas law by fiat is not, and that independent judiciaries do not run like Sharia courts. It most certainly cannot ask of immigrants upon arrival that they either follow the laws of a society that originally made Europe attractive to them, or return home to live under a system that they apparently rejected. I omit for obvious reasons that few present-day Europeans believe that Christianity is much different from Islam, and apparently thus assume that terrorists might just as well be Christians.”

Victor Davis Hanson (1953) American military historian, essayist, university professor

2010s, Europe at the Edge of the Abyss (2016)

Law, Home, Fashion, Understanding

“Would you please publish the enclosed manuscript or return it without delay, as I have other irons in the fire.”

Elinor Glyn (1864–1943) British novelist and scriptwriter

A covering note sent with a manuscript submission, which was supposedly returned with the answer, "Put this with your other irons." The same story had much earlier been told about Dr. Johnson and Mrs. Piozzi in Kate Sanborn Home Pictures of English Poets (New York: Appleton, 1869) p. 215.
Misattributed

“The declared object of deflation was the restoration of the gold standard at pre-war parity. Its actual effect has been to create unemployment by the restriction of industrial credit. By the lever of unemployment it has forced down wages and has thus facilitated the return to gold through the reduction of prices. An incidental effect has been to transfer purchasing power from the workers, whose wages have been reduced, to the bondholders, whose interest has remained the same. It has also doubled the real burden of Debt since 1920, and was largely responsible for the mining lock-out last year, by the reduction in terms of sterling of the money which we receive for coal sold abroad. Deflation, in fact, has been responsible for a sinister catalogue of disasters which can be substantiated in detailed argument that has never yet been rebutted.”

Oswald Mosley (1896–1980) British politician; founder of the British Union of Fascists

New Leader (20 September 1927), quoted in Robert Skidelsky, Oswald Mosley (Papermacs, 1981), pp. 152-153.

Money, War

“On board was a crew of seven: Colonel Rick Husband; Lt. Colonel Michael Anderson; Commander Laurel Clark; Captain David Brown; Commander William McCool; Dr. Kalpana Chawla; and Ilan Ramon, a Colonel in the Israeli Air Force. These men and women assumed great risk in the service to all humanity.
In an age when space flight has come to seem almost routine, it is easy to overlook the dangers of travel by rocket, and the difficulties of navigating the fierce outer atmosphere of the Earth. These astronauts knew the dangers, and they faced them willingly, knowing they had a high and noble purpose in life. Because of their courage and daring and idealism, we will miss them all the more.
All Americans today are thinking, as well, of the families of these men and women who have been given this sudden shock and grief. You're not alone. Our entire nation grieves with you. And those you loved will always have the respect and gratitude of this country.
The cause in which they died will continue. Mankind is led into the darkness beyond our world by the inspiration of discovery and the longing to understand. Our journey into space will go on.
In the skies today we saw destruction and tragedy. Yet farther than we can see there is comfort and hope. In the words of the prophet Isaiah, "Lift your eyes and look to the heavens. Who created all these? He who brings out the starry hosts one by one and calls them each by name. Because of His great power and mighty strength, not one of them is missing.
The same Creator who names the stars also knows the names of the seven souls we mourn today. The crew of the shuttle Columbia did not return safely to Earth; yet we can pray that all are safely home.
May God bless the grieving families, and may God continue to bless America.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Remarks after Columbia space shuttle disaster (February 2003)

Love, Life, Women, Men

““Judge” Andrew Napolitano is at it again, legitimizing some of the worst people in American politics on his Fox News online show. This time around, he’s pimping for Ron Paul and racialist paleocon Lew Rockwell… [Ron Paul is] a kook with weird unworkable ideas about the economy (return to the gold standard? you've gotta be kidding) and unsavory racist connections.”

Charles Foster Johnson (1953) American musician

April 16, 2009 http://littlegreenfootballs.com/article/33378_Video-_Napolitano_Pimping_Ron_Paul_and_Lew_Rockwell_Again&only

People, Idea, Time

“That the legislative and executive powers of the State should be separate and distinct from the judiciary; and that the members of the two first may be restrained from oppression, by feeling and participating the burdens of the people, they should, at fixed periods, be reduced to a private station, return into that body from which they were originally taken, and the vacancies be supplied by frequent, certain, and regular elections, in which all, or any part of the former members, to be again eligible, or ineligible, as the laws shall direct.”

George Mason (1725–1792) American delegate from Virginia to the U.S. Constitutional Convention

Article 5
Virginia Declaration of Rights (1776)

People, Law, Feeling, Parting

“As spiders touched seek their webs' inmost part,
As bees in storms unto their hives return,
As blood in danger gathers to the heart,
As men seek towns when foes the country burn.”

John Davies (poet) (1569–1626) English poet, lawyer, and politician, born 1569

Stanza 37.
Nosce Teipsum (1599)

Men, Bee, Heart, Parting

“The absurdity of monetary system which robs people first of their fair share in the "free market economy" and then - through some of the most inefficient procedures imaginable - returns some of this money in the form of welfare payments to the same people, has rarely been exposed by the "experts" nor been discussed in public.”

Margrit Kennedy (1939–2013) German architect

Source: Interest and Inflation Free Money (1995), Chapter Three, Who Would Profit From a New Monetary System?, p. 71

Money, People, Imagination

“This is the point from which I can never return, and if I back down now then forever I burn. This is the point from which I can never retreat cause if I turn back now there can never be peace. This is the point from which I will die or succeed, living the struggle, I know I'm alive when I bleed. From now on it can never be the same as before, cause the place that I'm from doesn't exist any more”

Immortal Technique (1978) American rapper and activist

The Point of No Return
Albums, Revolutionary Vol. 2 (2003)

Peace

“Shivering in fever, weak, and parched to sand,
My ears, those entrances of word-dressed thoughts,
My pictured eyes, and my assuring touch,
Fell from me, and my body turned me forth
From its beloved abode: then I was dead;
And in my grave beside my corpse I sat,
In vain attempting to return”

Thomas Lovell Beddoes (1803–1849) English poet, dramatist and physician

Dream of Dying, from The Poetical Works of Thomas Lovell Beddoes (1890).

Dead

“Those who urge an alliance with Assad cite the example of Joseph Stalin, the Soviet despot who became an ally of Western democracies against Nazi Germany. I never liked historical comparisons and like this one even less. To start with, the Western democracies did not choose Stalin as an ally; he was thrusted upon them by the turn of events. When the Second World War started Stalin was an ally of Hitler thanks to the Molotov-Ribbentrop Pact. The Soviet Union actively participated in the opening phase of the war by invading Poland from the east as the Germans came in from the West. Before that, Stalin had rendered Hitler a big service by eliminating thousands of Polish army officers in The Katyn massacre. Between September 1939 and June 1941, when Hitler invaded the Soviet Union, Stalin was an objective ally of Hitler. Stalin switched sides when he had no choice if he wanted to save his skin. The situation in Syria today is different. There is no alliance of democracies which, thanks to Obama’s enigmatic behavior, lack any strategy in the Middle East. Unlike Stalin, Assad has not switched sides if only because there is no side to switch to. Assad regards ISIS as a tactical ally against other armed opposition groups. This is why Russia is now focusing its air strikes against non-ISIS armed groups opposed to Assad. More importantly, Assad has none of the things that Stalin had to offer the Allies. To start with Stalin could offer the vast expanse of territory controlled by the Soviet Union and capable of swallowing countless German divisions without belching. Field Marshal von Paulus’ one-million man invasion force was but a drop in the ocean of the Soviet landmass. In contrast, Assad has no territorial depth to offer. According to the Iranian General Hossein Hamadani, who was killed in Aleppo, Assad is in nominal control of around 20 percent of the country. Stalin also had an endless supply of cannon fodder, able to ship in millions from the depths of the Urals, Central Asia and Siberia. In contrast, Assad has publicly declared he is running out of soldiers, relying on Hezbollah cannon fodder sent to him by Tehran. If Assad has managed to hang on to part of Syria, it is partly because he has an air force while his opponents do not. But even that advantage has been subject to the law of diminishing returns. Four years of bombing defenseless villages and towns has not changed the balance of power in Assad’s favor. This may be why his Russian backers decided to come and do the bombing themselves. Before, the planes were Russian, the pilots Syrian. Now both planes and pilots are Russian, underlining Assad’s increasing irrelevance. Stalin’s other card, which Assad lacks, consisted of the USSR’s immense natural resources, especially the Azerbaijan oilfields which made sure the Soviet tanks could continue to roll without running out of petrol. Assad in contrast has lost control of Syria’s oilfields and is forced to buy supplies from ISIS or smugglers operating from Turkey. There are other differences between Stalin then and Assad now. Adulated as “the Father of the Nation” Stalin had the last word on all issues. Assad is not in that position. In fact, again according to the late Hamadani in his last interview published by Iranian media, what is left of the Syrian Ba’athist regime is run by a star chamber of shadowy characters who regard Assad as nothing but a figurehead.”

Amir Taheri (1942) Iranian journalist

Opinion: No, Bashar Al-Assad is no Joseph Stalin http://english.aawsat.com/2015/10/article55345413/opinion-no-bashar-al-assad-is-no-joseph-stalin, Ashraq Al-Awsat (16 Oct, 2015).

War, World, Law, Behavior

“But we are not just witnessing a relativisation of time according to social contexts or alternatively the return to time reversibility as if reality could become entirely captured in cyclical myths. The transformation is more profound: it is the mixing of tenses to create a forever universe, not self-expanding but self-maintaining, not cyclical but random, not recursive but incursive: timeless time, using technology to escape the contexts of its existence, and to appropriate selectively any value each context could offer to the ever-present. I argue that this is happening now not only because capitalism strives to free itself from all constraints, since this has been the capitalist system’s tendency all along, without being able fully to materialize it. Neither is it sufficient to refer to the cultural and social revolts against clock time, since they have characterized the history of the last century without actually reversing its domination, indeed furthering its logic by including clock time distribution of life in the social contract. Capital’s freedom from time and culture’s escape from the clock are decisively facilitated by new information technologies, and embedded in the structure of the network society.
The transformation of time as surveyed in this chapter does not concern all processes, social groupings, and territories in our societies, although it does affect the entire planet. What I call timeless time is only the emerging, dominant form of social time in the network society, as the space of flows does not negate the existence of places. It is precisely my argument that social domination is exercised through the selective inclusion and exclusion of functions and people in different temporal and spatial frames.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Rise of the Network Society, 1996, p. 433–434 as quoted in: Wayne Hope (2006) Global Capitalism and the Critique of Real Time http://www.sagepub.com/dicken6/Sociology%20Online%20readings/CH%202%20-%20HOPE.pdf. Sage publications. p. 289

Life, People, Exercises, History

“It takes Greece forward in the sense that the financial system should be much more stable from now onwards. There is a promise of recapitalization of the banks, without any of the depositors having to bail in or anything to worry about. The process of reversing the negative effects of capital controls will start very quickly and will speedily return the banks to where they were before, hopefully on a far firmer footing. Any deal is only as good as what you make of it. Let's hope the Greek people will be able to make the best of this deal.”

Euclid Tsakalotos (1960) Greek economist and politician

" Tsakalotos says bailout deal will take country forward http://www.ekathimerini.com/200582/article/ekathimerini/business/tsakalotos-says-bailout-deal-will-take-country-forward" (15 August 2015)

People, Hope, Sense

“Beggening their voyage with salty deep, By sweet water they returned, Big merchants trade not with Gold but with Pearls and Gemstones…such wealth, these Sailors form distant lands had brought.”

Shah Abdul Latif Bhittai book Shah Jo Risalo

-Shah Abdul Latif Bhittai, Shah Jo Risalo
Shah Jo Risalo

Water, Distant, Wealth

“He paused a moment and then pointed to the brook. "You see that the water divides there and flows on each side of a great rock. Now, if we imagine the brook endowed with consciousness, no doubt the stream on the right of the rock will feel itself separate from the stream on the left, but to us they are plainly continuous and the same. So I suppose every life in the world flows from the same infinite source and finally returns to it and while feeling itself separate, because limited and partial, is really continuous and the same.”

John William Lloyd (1857–1940) American anarchist, sexologist, utopian theorist and author (1857-1940)

Source: The Natural Man (1902), p. 95

Life, World, Feeling, Imagination

“What voice revisits me this night? What face
To my heart’s room returns?
From the perpetual silence where the grace
Of human sainthood burns
Hastes he once more to harmonise and heal?
I know not. Only I feel
His influence undiminished
And his life’s work, in me and many, unfinished.”

Siegfried Sassoon (1886–1967) English poet, diarist and memoirist

Collected Poems (1949), Revisitation

Life, Feeling, Silence, Heart

“Either, then, we must carry out our modern moral conception of God's nature and government into a conception of creation that matches it — a conception based on that eternity (or intrinsic supertemporal self-activity) of man which alone can mean moral freedom — or else, in all honesty and good logic, we ought to travel penitently back to a Calvinism, a Scotism, an Augustinianism, of the so-called "highest" type. Then we would view man as a "creature" indeed. We should have to accept him as a being belonging to time only, with a definite date of beginning, though lasting through unceasing ages, if that could indeed then be. We should have to surrender all freedom for him as a delusion. In effect, with this conception of creation, we must return to an unmitigated Predestinationism. Nor may this stop short of foreordination to Reprobation as well as to Election — a foreordination not simply "supralapsarian," but precedent to creation itself. The separation of the Sheep from the Goats must be from "before the foundation of the world," and the Elect must be created "unto life everlasting," while the reprobate are created "unto shame and everlasting contempt."”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.333-4

Life, God, Age, World

“One morning I woke up and found my favorite pigeon, Julius, had died I was devastated and was gonna use his crate as my stickball bat to honor him. I left the crate on my stoop and went in to get something and I returned to see the sanitation man put the crate into the crusher. I rushed him and caught him flush on the temple with a titanic right hand he was out cold, convulsing on the floor like an infantile retard.”

Mike Tyson (1966) American boxer

http://www.tv.com/mike-tyson/person/76381/trivia.html
On himself

“Particularly in the case of all professional of press-images which testify of the real events. In making reality, even the most violent, emerge to the visible, it makes the real substance disappear. It is like the Myth of Eurydice : when Orpheus turns around to look at her, she vanishes and returns to hell. That is why, the more exponential the marketing of images is growing the more fantastically grows the indifference towards the real world. Finally, the real world becomes a useless function, a collection of phantom shapes and ghost events. We are not far from the silhouettes on the walls of the cave of Plato.”

Jean Baudrillard (1929–2007) French sociologist and philosopher

New millennium

World, Hell, Reality, Indifference

“Several weeks before General Patton died in a command car accident in 1945, he visited my headquarters at Ingolstadt. Over lunch he remarked on a recent visit he had made to the United States where the press had castigated him for referring to the Nazis as a political party "like Republicans or Democrats". "Westy," he told me solemnly, "don't forget when you return to the States, be careful what you say. No matter what, they'll put it in the newspapers." It seemed remote advice at the time for a young, inauspicious colonel, but I was to have ample reason in later years to reflect on his counsel.”

William Westmoreland book A Soldier Reports

Source: A Soldier Reports (1976), p. 22.

Cars, Time, Forgetting

“If I am still alive and free know that I will do my best to remain as such. And as time goes by, if circumstances change, if my spark hit good tinder, then I may be able to return one day…”

Eric Frein (1983) American fugitive

Letter to parents (December 2013)

Change, Time

“Admit their maxims, and the universe returns to a frightful chaos; all things are thrown into disorder upon the earth; all the notions of virtue and vice are overthrown; the most inviolable laws of society are abolished: the discipline of morality is swept away; the government of states and empires ceases to be subject to any rule; the whole harmony of political institutions is dissolved; and the human race becomes an assemblage of madmen, barbarians, cheats, unnatural wretches who have no other laws but force, no other curb than their passions and the dread of authority, no other tie than irreligion and independence, no other gods than themselves.”

Jean Baptiste Massillon (1663–1742) French Catholic bishop and famous preacher

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 348.

God, Law, Universe, Passion

“A. S. O.. S. I NEED YOUR HELP. I AM INJURED, NEAR DEATH, AND TOO WEAK TO HIKE OUT OF HERE. I AM ALL ALONE, THIS IS NO JOKE [double underline]. IN THE NAME OF GOD, PLEASE REMAIN TO SAVE ME. I AM OUT COLLECTING BERRIES CLOSE BY AND SHALL RETURN THIS EVENING. THANK YOU, CHRIS McCANDLESS. AUGUST ?”

Christopher McCandless (1968–1992) American hiker and explorer

S. O. S. note http://www.christophermccandless.info/images/chris-mccandless_sos_lancastria.jpg

Death, God, Help

“The King determined to spare neither men nor money to carry on the war against the Hindoos: he accordingly directed Etibar Khan Yezdy, the Hawaldar of Condbeer (henceforth called Moortuza Nuggur), to collect all the troops under his command, with orders to march towards Beejanuggur, and to lay in ashes all the enemy’s towns in his route… Etibar Khan now proceeded to the town of Calistry, which he reached after a month’s march from Golconda. Here he destroyed the Hindoo idols, and ordered prayers to be read in the temples. These edifices may well he compared in magnificence with the buildings and paintings of China, with which they vie in beauty and workmanship. Having given a signal example of the Mahomedan power in that distant country, the Hindoos did not dare to interrupt his return…”

Firishta (1560–1620) Indian historian

Sultãn Muhammad Qulî Qutb Shãh of Golconda (AD 1580-1612) Kalahasti (Tamil Nadu)
Tãrîkh-i-Firishta

Men, Money, War, Beauty

“In returning I read a very different book, published by an honest Quaker, on that execrable sum of all villanies, commonly called the Slave-trade.”

John Wesley (1703–1791) Christian theologian

Journal (12 February 1772) after reading Some historical accounts of Guinea by Anthony Benezet
General sources

Books, Reading

“Hayek, highly influenced by Mach as a young man, began reading him immediately following his return from service in World War I. He remarked about four decades later that he was “stimulated by Mach’s work to study psychology and the physiology of the senses,” though his interest in these areas derived as much from disagreement as agreement with Mach’s work.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

War, World, Sense, Study

“As far as my tax returns, you don't learn that much from tax returns. That I can tell you. You learn a lot from financial disclosure. And you should go down and take a look at that.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, September, First presidential debate (September 26, 2016)

Learning

“Over the years, many nations have made well-intentioned efforts to promote these goals. Yet the success of these efforts must be measured by more than intentions, they must be measured by results. My Nation has placed an insistence on results at the heart of our foreign assistance programs. We launched a new initiative called the Millennium Challenge Account, which directs our help to countries that demonstrate their ability to produce results by governing justly, and fighting corruption, and pursuing market-based economic policies, as well as investing in their people. Every country and institution that provides foreign assistance, including the United Nations, will be more effective by showing faith in the people of the developing world and insisting on performance in return for aid.”

George W. Bush (1946) 43rd President of the United States

2000s, 2008, Address to the United Nations General Assembly (September 2008)

People, World, Faith, Effort

“Let’s see if I’ve got this straight,” he returned. It was a phrase of hers that he had adopted “It’s a lazy Saturday afternoon, and there’s this couple lying naked in bed reading the Encyclopaedia Britannica to each other, and arguing about whether the Andromeda Galaxy is more ‘numinous’ than the Resurrection. Do they know how to have a good time or don’t they?”

Carl Sagan book Contact

Source: Contact (1985), Chapter 9 (p. 154)

Lying, Time, Reading

“For Muslims the Quran is the Word of God; it is sacred scripture, not a work of "literature," a manual of law, or a text of theology, philosophy or history although it is of incomparable literary quality, contains many injunctions about a Sacred Law, is replete with verses of metaphysical, theological, and philosophical significance, and contains many accounts of sacred history. The unique structure of the Quran and the flow of its content constitute a particular challenge to most modern readers. For traditional Muslims the Quran is not a typical "read" or manual to be studied. For most of them, the most fruitful way of interacting with the Quran is not to sit down and read the Sacred Tex from cover to cover (although there are exceptions, such as completing the whole text during Ramadan). it is, rather, to recite a section with full awareness of it as the Word of God and to meditate upon it as one whose soul is being directly addressed, as the Prophet's soul was addressed during its revelation. … In this context it must be remembered that the Quran itself speaks constantly of the Origin and the Return, of all things coming from God and returning to Him, who himself has no origin or end. As the Word of god, the Quran also seems to have no beginning and no end. Certain turns of phrase and teachings about the Divine Reality, the human condition, the life of this world, and the Hereafter are often repeated, but they are not mere repetitions. Rather each iteration of a particular word, phrase, or verse opens the door of a hidden passage to other parts of the Quran. Each coda is always a prelude to an as yet undiscovered truth.”

Seyyed Hossein Nasr book The Study Quran

The Study Quran: A New Translation and Commentary https://books.google.com/books?id=GVSzBgAAQBAJ&printsec=frontcover (2015)

Life, God, Truth, World

“Lending a favorite book has its risks; the borrower may not like it. I still don’t know a better novel than Crime and Punishment—still, every fourth or fifth borrower returns it unfinished: it depresses him; besides that, he didn’t believe it. More borrowers than this return the first volume of Remembrance of Things Past unfinished: they were bored. There is no book you can lend people that all of them will like.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“An Unread Book”, p. 50
The Third Book of Criticism (1969)

People, Books, Past

“There's something to be said for returning the whole syntax tree.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[199710221833.LAA24741@wall.org, 1997]
Usenet postings, 1997

Tree

“Perhaps he will not return.
But what we have lived
comes back to us.
We see more.
We feel, as our rings increase,
something that lifts our branches, that stretches our furthest
leaf-tips
further.”

Denise Levertov (1923–1997) Poet

A Tree Telling of Orpheus (1968)

Feeling

“Ziyauddin Barani voiced his opinion against the Hanafi school when he wrote as follows in his Fatwa-i-Jahandari: “If Mahmud… had gone to India once more, he would have brought under his sword all the Brahmans of Hind who, in that vast land, are the cause of the continuance of the laws of infidelity and of the strength of idolators; he would have cut off the heads of two or three hundred thousand Hindu chiefs. He would not have returned his Hindu-slaughtering sword to its scabbard until the whole of Hind had accepted Islam. For Mahmud was a Shafiite, and according to Imam Shafii the decree for Hindus is Islam or death, that is to say, they should either be put to death or accept Islam. It is not lawful to accept jiziya from Hindus who have neither a prophet nor a revealed book.””

Ziauddin Barani (1285–1357) Indian Muslim historian and political thinker (1285–1357)

Fatwa-i-Jahandari, quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231
Fatawa-i-Jahandari

Death, Books, School, Law

“If you eat caviar every day it's difficult to return to sausages.”

Arsène Wenger (1949) French footballer and manager

Arsenal 1-1 Middlesbrough (29 November 1998) http://www.highbeam.com/doc/1G1-60615442.html <br class="br">Interviews

“Having engaged in vigorous and passionate debate while on their honeymoon trip from New York, they had arrived at the startling—and rather liberating—conclusion that the marriage itself was not at all necessary. Stanton no longer had a name to give, and taking Emily’s would have involved all the tedium of authority and nonsense they’d hoped to avoid. So, in the end, he had returned to her the simple gold band she had worn for so long, sliding it onto the ring finger of her new right hand. And she had given him a soft slow kiss. They were the only vows required.”

M. K. Hobson (1969) American writer

Epilogue (p. 373)
The Hidden Goddess (2011)

Marriage, Hope, Kiss, Passion

“People need to feel that someone cares about them; that someone is listening to their ideas. The return on investment of a ‘thank you’ is infinite because it costs nothing—but what matters most to people are time and attention.”

Don Soderquist (1934–2016)

Don Soderquist “ The Wal-Mart Way: The Inside Story of the Success of the World's Largest Company https://books.google.com/books?id=mIxwVLXdyjQC&lpg=PR9&dq=Don%20Soderquist&pg=PR9#v=onepage&q=Don%20Soderquist&f=false, Thomas Nelson, April 2005, p. 57. <br class="br">On Listening

People, Feeling, Idea, Time

“She has peaked. I have the feeling of 1945. Mrs Thatcher has never known losing office as Gladstone did and the need to face changing circumstances and clear new obstacles before returning to power.”

Enoch Powell (1912–1998) British politician

Remarks during the general election campaign (27 May 1987), quoted in The Times (28 May 1987), p. 5.
1980s

Feeling, Change

“No grant of feudal privilege has ever equaled, for effortless return, that of the grandparent who bought and endowed his descendants with a thousandshares ofGeneral Motors or General Electric.”

John Kenneth Galbraith book The New Industrial State

Source: The New Industrial State (1967), Chapter XXXV, Section 3, p. 394

“This Earle of Oxford, making of his low obeisance to Queen Elizabeth, happened to let a Fart, at which he was so abashed and ashamed that he went to Travell, 7 yeares. On his returne the Queen welcomed him home, and sayd, My Lord, I had forgott the Fart.”

John Aubrey book Brief Lives

"Edward de Vere, Earl of Oxford"
Brief Lives

Travel, Home

“The first step in the direction of a world rule of law is the recognition that peace no longer is an unobtainable ideal but a necessary condition of continued human existence. But to take even this step we must return to a calm and responsible frame of mind in which we can face the long patient tasks ahead.”

Margaret Mead (1901–1978) American anthropologist

"Are Shelters the Answer?", in The New York Times Magazine (26 November 1961), p. 125
1960s

World, Peace, Law

“I have never concealed the fact and said it before the court in 1938 that I came from an anti-Semitic past and tradition… I ask only that you look at my life historically and take it as history. I believe that from 1933 I truly represented the Lutheran-Christian outlook on the Jewish question — as I revealed before the court — but that I returned home after eight years' imprisonment as a completely different person.”

Martin Niemöller (1892–1984) German anti-Nazi theologian and Lutheran pastor

Letter to a Dr. Weiner (1956), as quoted in Martin Niemöller, 1892-1984 (1984) by James Bentley, p. 334

Life, Home, History, Question

“The story of Rachel’s unique illness was no secret in Crawford, of course. The fact of it had spread through the college the first year of Rachel’s return and the entire town knew soon after. Crawford reacted in the fashion of small towns immemorial—some tongues wagged constantly, some people could not keep the pity and pleasure at someone else’s misfortune out of their voices and gazes—but mostly the community had folded its protective wings around the Weintraub family like an awkward mother bird shielding its young.”

Dan Simmons book Hyperion

Source: Hyperion (1989), Chapter 4 (p. 286)

People, Pleasure, Secret, Family

“As citizens of Cheon Il Guk, please have the wisdom to protect and love nature. Return to nature and enjoy a life of liberation and complete freedom. To love nature is to love God and humanity. When human life resonates with nature, human character can blossom in perfection. The flowers of a true culture of heart, a true artistic world, will bloom. It will be the Garden of Eden, the original ideal where human beings and all creation live in complete harmony and express their original nature.”

Sun Myung Moon (1920–2012) Korean religious leader

Cheon Il Guk is the Ideal Heavenly Kingdom of Eternal Peace http://www.unification.net/2006/20060613_1.html (2006-06-13)

Love, Life, Wisdom, God

“Millet was one of those artists on whom a few formal ideas make so deep an impression that they feel compelled to spend the whole of their lives in trying to lever them out. Perhaps this is the chief distinguishing mark of the classical artist; certainly it is what distinguishes his use of subject matter from that of the illustrator. The illustrator is essentially a reporter, his subjects come from the outside, lit by a flash. A subject comes to the classical artist from inside, and when he discovers confirmation of it in the outside world he feels that it has been there all the time. He must give to his subjects an air of complete inevitability, and this becomes a problem of formal completeness. That is why the classic artists, Degas no less than Poussin, return to the same motives again and again, hoping each time to mould the subject closer to the idea.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: The Romantic Rebellion (1973), Ch. 12: Millet

World, Hope, Feeling, Motivation

“Having returned to Agra, the King proceeded in the year AH 912 (AD 1506) towards the fort of Hunwuntgur, despairing of reducing Gualiar. Hunwuntgur fell in a short time, and the Rajpoot garrison was put to the sword, the temples were destroyed, and mosques ordered to be built in their stead…”

Firishta (1560–1620) Indian historian

Sultãn Sikandar Lodî (AD 1489-1517) Udit Nagar (Madhya Pradesh)
Tãrîkh-i-Firishta

Time, Despair

“Biology is truly a land of unlimited possibilities. We may expect it to give us the most surprising information, and we cannot guess what answers it will return in a few dozen years. …They may be of a kind which will blow away the whole of our artificial structure of hypothesis.”

Sigmund Freud book Beyond the Pleasure Principle

Beyond the Pleasure Principle (1920)
1920s

“There are readers—and I am one of them—whose reading is rather like a series of intoxications. We fall in love with a book; it is our book, we feel, for life; we shall not need another. We cram-throat our friends with it in the cruellest fashion; make it a Gospel, which we preach in a spirit of propaganda and indignation, putting a woe on the world for a neglect of which last week we were equally guilty.
I am not at all sorry that I have never been cured of this form of youthful susceptibility; one may after all become the victim of more inadvisable forms of folly. My infatuations have at least one advantage; they may lead to satiety, but they do not often end in disillusion. I have, of course (who hasn’t?), my Bluebeard’s closet of dead loves, abandoned for ever; but for the most part I find that the objects of my former adoration are quite capable of awakening my old affection. My experiences of love at first sight, being followed by love at second or third or fourth sight, I enjoy the bliss of both the constant and the inconstant lover. Indeed, these returns to old books—as I have just now returned to Montaigne’s Essays—have often proved, in a life of desultory reading, to be among the pleasantest experiences of that pleasant scheme of existence.”

Logan Pearsall Smith (1865–1946) British American-born writer

“Montaigne,” p. 1
Reperusals and Recollections (1936)

Love, Life, Books, Youth

“Towards the end of 1933 I began to be haunted by an intense longing to return to India, feeling in some strange inexplicable way that there lay my destiny as a painter.”

Amrita Sher-Gil (1913–1941) Hungarian Indian artist

In 1933, when she wanted to return to India.
Sikh Heritage,Amrita Shergil

Way, Feeling

“In AH 871 (AD 1466-67) he started for the conquest of Karnãl [Girnãr] which is now known as JûnãgaDh. It is said that this country had been in the possession of the predecessors of Rãi Mandalîk for the past two thousand years… Sultãn Mahmûd relied on the help of Allãh and proceeded there; on the way he laid waste the land of SoraTh… From that place the Sultãn went towards the temple of those people. Many Rajpûts who were known as Parwhãn, decided to lay down their lives, and started fighting with swords and spears in (defence) of the temple… Sultãn Mahmûd postponed the conquest of the fort to the next year… and returned to Ahmadãbãd.”

Nizamuddin Ahmad (1551–1594) historian

Sultãn Mahmûd BegDhã of Gujarat (AD 1458-1511) Junagadh (Gujarat)
Tabqãt-i-Akharî

People, Way, Past, Help

“The famous Lord Hallifax (though so much talked of) was rather a pretender to taste, than really possessed of it.—When I had finished the two or three first books of my translation of the Iliad, that lord, "desired to have the pleasure of hearing them read at his house." Addison, Congreve, and Garth, were there at the reading.—In four or five places, Lord Hallifax stopped me very civilly; and with a speech, each time of much the same kind: "I beg your pardon, Mr. Pope, but there is something in that passage that does not quite please me.—Be so good as to mark the place, and consider it a little at your leisure.—I am sure you can give it a little turn."—I returned from Lord Hallifax's with Dr. Garth, in his chariot; and as we were going along, was saying to the doctor, that my lord had laid me under a good deal of difficulty, by such loose and general observations; that I had been thinking over the passages almost ever since, and could not guess at what it was that offended his lordship in either of them.—Garth laughed heartily at my embarrassment; said, I had not been long enough acquainted with Lord Hallifax, to know his way yet: that I need not puzzle myself in looking those places over and over when I got home. "All you need do, (said he) is to leave them just as they are; call on Lord Hallifax two or three months hence, thank him for his kind observations on those passages; and then read them to him as altered. I have known him much longer than you have, and will be answerable for the event."—I followed his advice; waited on Lord Hallifax some time after: said, I hoped he would find his objections to those passages removed[; ] read them to him exactly as they were at first; and his lordship was extremely pleased with them, and cried out, "Ay now, Mr. Pope, they are perfectly right! nothing can be better."”

Alexander Pope (1688–1744) eighteenth century English poet

As quoted in Anecdotes, Observations, and Characters, of Books and Men (1820) by Joseph Spence [published from the original papers; with notes, and a life of the author, by Samuel Weller Singer]; "Spence's Anecdotes", Section IV. pp. 134–136.
Attributed

Pleasure, Books, Hope, Way

“But O the heavy change, now thou art gone,
Now thou art gone and never must return!”

John Milton Lycidas

Source: Lycidas (1637), Line 37

Art, Change

“For many Americans, these four months have brought sorrow, and pain that will never completely go away. Every day a retired firefighter returns to Ground Zero, to feel closer to his two sons who died there. At a memorial in New York, a little boy left his football with a note for his lost father: Dear Daddy, please take this to heaven. I don't want to play football until I can play with you again some day.”

George W. Bush (1946) 43rd President of the United States

2000s, 2002, State of the Union address (January 2002)

Pain, Feeling, Boy, Memory

“…On the return of Moozuffur Khan to Guzerat, he learnt that in the western Puttun district the Ray of Jehrend, an idolater, refused allegiance to the Mahomedan authority. To this place Moozuffur Khan accordingly marched, and exacted tribute. He then proceeded to Somnat, where having destroyed all the Hindoo temples which he found standing, he built mosques in their stead; and leaving learned men for the propagation of the faith, and his own officers to govern the country, returned to Puttun in the year AH 798 (AD 1395).”

Firishta (1560–1620) Indian historian

Sultãn Muzaffar Shãh I of Gujarat (AD 1392-1410)Somnath (Gujarat)
Tãrîkh-i-Firishta

Men, Faith, Learning, Country

“What is necessary at this stage in our evolution is not a 'return' to the psychic powers of our ancestors, but an expansion of our own potential powers, based upon the certain knowledge that such powers exist.”

Colin Wilson (1931–2013) author

Source: Alien Dawn (1998), p. 290

Knowledge

“The North Korean state is essentially two things: 1) a large money-laundering concern; 2) the world’s largest prison and slave labor camp. Now, however, it is a large money-laundering concern and prison camp that has additionally extorted its way to nuclear weapons. Any U. S. policy should begin and end with the knowledge of what North Korea really is. It is not a state engaged in the normal give-and-take of diplomacy, seeking "security assurances" in return for "denuclearization" or some other such deal conjured up by diplomats whose experience is in dealing with real countries who negotiate in good faith. Rather, North Korea has had a pretty good run with its current approach of extortion, criminality and the deprivation of its own people.”

Sung-Yoon Lee Korea and East Asia scholar, professor

http://shadow.foreignpolicy.com/posts/2013/02/11/all_you_need_to_know_about_north_korea
North Korea is a nuclear criminal enterprise
Daniel Blumenthal
February 12, 2013
Foreign Policy
USA
February 13, 2013
http://web.archive.org/web/20130708033612/http://shadow.foreignpolicy.com/posts/2013/02/11/all_you_need_to_know_about_north_korea
July 8, 2013
no

Money, People, World, Faith

“God cannot avoid working to separate good from evil and thus reverse this situation. God is public-minded and continues on the path of living for the whole and going toward the goal of love and peace. On the other hand, Satan is selfish and individualistic. Satan is always trying to destroy the good side through hate, evil and war. His intent is to prevent earth from returning eternally to God's side.”

Sun Myung Moon (1920–2012) Korean religious leader

"The True Family and I" Address given in 16 countries (June and July 1995) http://www.unification.net/1995/950625.html

Love, God, Hate, War

“No one knows how greatness comes to a man. It may lie in his blackness, sleeping, or it may lance into him like those driven fiery particles from outer space. These things, however, are known about greatness: need gives it life and puts it in action; it never comes without pain; it leaves a man changed, chastened, and exalted at the same time — he can never return to simplicity.”

John Steinbeck book Sweet Thursday

Source: Sweet Thursday (1954), Ch. 36

Life, Pain, Lie, Sleep

“Of the nature of Death and the Dead we may enumerate twelve kinds. First there are those who become new gods, for whom new universes are born. Second those who praise. Third those who fight as soldiers in the unending war with evil. Fourth those who amuse themselves among flowers and sweet springs with sports. Fifth those who dwell in gardens of bliss, or are tortured. Sixth those who continue as in life. Seventh those who turn the wheel of the universe. Eighth those who find in their graves their mothers' wombs and in one life circle forever. Ninth ghosts. Tenth those born again as men in their grandsons' time. Eleventh those who return as beasts or trees. And last those who sleep.”

Gene Wolfe book Gene Wolfe's Book of Days

"Forlesen", Orbit 14 (1974), ed. Damon Knight, Reprinted in Gene Wolfe, Gene Wolfe's Book of Days (1981), Reprinted in Gene Wolfe, Castle of Days (1992), Reprinted in Gene Wolfe, The Best of Gene Wolfe (2009)
Fiction

Life, Death, Men, God

“[Nietzsche’s doctrine of the eternal return] is what makes moments caught up in the immanence of return suddenly appear as ends. In every other system, don’t forget, these moments are viewed as means: Every moral system proclaims that “each moment of life ought to be motivated.””

Georges Bataille (1897–1962) French intellectual and literary figure

Return unmotivates the moment and frees life of ends.
Source: On Nietzsche (1945), p. xxxiii

Life, Motivation, Appearance, Forgetting

“It is impossible to restore what is gone, obviously. I was born in the Soviet Union at about the same time as you (although we lived under different systems, we still listened to the same music, as we found out) but the world has changed since then, and the Soviet Union no longer exists. We have the Russian Federation, which is based on a Constitution adopted by our people. This Constitution proclaims the same set of values that is accepted by the absolute majority of humankind, notably, the supremacy of human rights, democracy, the protection of private property, market-based development and so on and so forth. I won't list all of them because these are universal values. So nobody wants to go back. There is no returning to the past.”

Dmitry Medvedev (1965) Russian Prime Minister and former president

cnbc.com http://www.cnbc.com/id/102088768

People, World, Music, Democracy

“Sing in me, Muse, and through me tell the story
of that man skilled in all ways of contending,
the wanderer, harried for years on end,
after he plundered the stronghold
on the proud height of Troy.
He saw the townlands
and learned the minds of many distant men,
and weathered many bitter nights and days
in his deep heart at sea, while he fought only
to save his life, to bring his shipmates home.
But not by will nor valor could he save them,
for their own recklessness destroyed them all—
children and fools, they killed and feasted on
the cattle of Lord Hêlios, the Sun,
and he who moves all day through the heaven
took from their eyes the dawn of their return.”

Robert Fitzgerald (1910–1985) American poet, critic and translator

opening lines
The Odyssey (1961)

Life, Men, Children, Fools

“She wanted to crawl into his arms and be soothed, and soothe him in return, and forget all the grand ideas she’d ever had about true love, and the necessity for it. Because true love was a load of baloney. Finding a good friend…a good friend who trusted you…was more than enough.”

M. K. Hobson book The Native Star

Source: The Native Star (2010), Chapter 22, “Cupid’s Bludgeon” (p. 315)

Love, Idea, Forgetting

“I was trying to write a book that simply would not come. I did my daily five hundred words, but the characters never began to live. So much in writing depends on the superficiality of one’s days. One may be preoccupied with shopping and income tax returns and change conversations, but the stream of the unconscious continues to flow undisturbed, solving problems, planning ahead: one sits down sterile and dispirited at the desk, and suddenly the words come as though from the air: the situations that seemed blocked in a hopeless impasse move forward: the work has been done while one slept or shopped or talked with friends. But this hate and suspicion, this passion to destroy went deeper than the book – the unconscious worked on it instead…”

Graham Greene book The End of the Affair

Bk. 1, ch. 2
The End of the Affair (1951)

Hate, Books, Problem, Passion

“And as for the close connection between philosophy and poetry, we can refer to a little-known statement by Thomas Aquinas in his Commentary on Aristotle's Metaphysics [I, 3]: the Philosopher is akin to the Poet in this, that both are concerned with the mirandum, the "wondrous," the astonishing, or whatever calls for astonishment or wonder. This statement is not that easy to fathom, since Thomas, like Aristotle, was a very sober thinker, completely opposed to any Romantic confusion of properly distinct realms. But on the basis of their common orientation towards the "wonderful" (the mirandum — something not to be found in the world of work!) — on this basis, then, of this common transcending-power, the philosophical act is related to the "wonderful," is in fact more closely related to it than to the exact, special sciences; to this point we shall return.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 68–69
The Aquinas quote cited — "The reason why the philosopher can be compared to the poet is that both are concerned with wonder" — is the epigraph of "The Philosophical Act".

World, Science

“I have just returned from a visit to Germany. … I have now seen the famous German leader and also something of the great change he has effected. Whatever one may think of his methods — and they are certainly not those of a Parliamentary country — there can be no doubt that he has achieved a marvellous transformation in the spirit of the people, in their attitude towards each other, and in their social and economic outlook.
One man has accomplished this miracle. He is a born leader of men. A magnetic dynamic personality with a single-minded purpose, a resolute will, and a dauntless heart. He is the national Leader. He is also securing them against that constant dread of starvation which is one of the most poignant memories of the last years of the war and the first years of the Peace. The establishment of a German hegemony in Europe which was the aim and dream of the old prewar militarism, is not even on the horizon of Nazism.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

As quoted in The Daily Express (17 November 1936)
Later life

Men, War, People, Peace

“We Neopagans … could even be mistaken for Christians, if our deeds did not differ so entirely from those of our more religious brethren. For we forgive those who have hurt us, we thank them for their neglect, we return good for evil, always supposed that the publication of an additional book is not an evil in itself. We even adapt ourselves to their wishes and tastes— we talk to them as they like to be talked to— we do not disdain to don the garment of Punchinello and make them laugh, where we perhaps have wept.”

Oscar Levy (1867–1946) German physician and writer

Preface, p. xiii.
The Revival of Aristocracy (1906)

Books, Forgiveness, Evil, Hurt

“What was more frustrating than the loss of exhilaration was the return of my struggles with sin. I had become a Christian, so why did I still struggle with lust, greed, and envy? Why did I want to get drunk at parties or cheat on tests?”

Donald Miller book Blue Like Jazz: nonreligious thoughts on Christian spirituality

Blue Like Jazz (2003, Nelson Books)

Loss, Envy, Cheating

“I maintain my identity by regular work, there is always labor when inspiration has fled, but inspiration returns quicker when identity and the work stream are maintained.”

David Smith (1906–1965) American visual artist (1906-1965)

1960s, The Fields of David Smith,' (1999)

“The evil spirit of love left his soul for a moment, but returned, though with a strange and lurid aspect, bringing with him other and worse spirits than himself—hate, revenge, blood-thirstiness—all merged in and coloured by the excited and fanatic temper of the time.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Other Gift Books

Love, Hate, Soul, Revenge

“We have been discussing here that Turkey would take responsibility and the other European countries would make our own contributions to the cause. This way we can extend help near to the crisis, which would make it easier for the migrants to return to their homes once the situation has calmed down.”

Timo Soini (1962) Finnish politician

Finland’s Prime Minister Juha Sipilä says one way to resolve the Syrian refugee crisis would be through the use of EU quotas. Foreign Minister Timo Soini rejects the idea, saying Turkey should take the main responsibility for stopping the migrants with the EU countries' financial help, quoted on Yle.Fi, "PM willing to raise refugee quota, FM says Turkey should take the lead" http://yle.fi/uutiset/pm_willing_to_raise_refugee_quota_fm_says_turkey_should_take_the_lead/8655373, January 7, 2016.

Way, Home, Help, Country

“They did not talk or want to talk. It was as if they were afraid to talk for fear of spoiling something beautiful. But Anne had never felt so near Katherine Brooke before. By some magic of its own the winter night had brought them together... almost together but not quite.
When they came out to the main road and a sleigh flashed by, bells ringing, laughter tinkling, both girls gave an involuntary sigh. It seemed to both that they were leaving behind a world that had nothing in common with the one to which they were returning... a world where time was not... which was young with immortal youth... where souls communed with each other in some medium that needed nothing so crude as words.”

Lucy Maud Montgomery book Anne of Windy Poplars

Part 2, Ch. 5
Anne of Windy Poplars (1936)

Youth, World, Fear, Beauty

“Here you stand, after conquering mighty nations and subduing the world. I therefore think it foolish for me to goad you with words, as though you were men who had not been proved in action. Let a new leader or an untried army resort to that. It is not right for me to say anything common, nor ought you to listen. For what is war but your usual custom? Or what is sweeter for a brave man than to seek revenge with his own hand? It is a right of nature to glut the soul with vengeance. Let us then attack the foe eagerly; for they are ever the bolder who make the attack. Despise this union of discordant races! To defend oneself by alliance is proof of cowardice. See, even before our attack they are smitten with terror. They seek the heights, they seize the hills and, repenting too late, clamor for protection against battle in the open fields. You know how slight a matter the Roman attack is. While they are still gathering in order and forming in one line with locked shields, they are checked, I will not say by the first wound, but even by the dust of battle. Then on to the fray with stout hearts, as is your wont. Despise their battle line. Attack the Alani, smite the Visigoths! Seek swift victory in that spot where the battle rages. For when the sinews are cut the limbs soon relax, nor can a body stand when you have taken away the bones. Let your courage rise and your own fury burst forth! Now show your cunning, Huns, now your deeds of arms! Let the wounded exact in return the death of his foe; let the unwounded revel in slaughter of the enemy. No spear shall harm those who are sure to live; and those who are sure to die Fate overtakes even in peace. And finally, why should Fortune have made the Huns victorious over so many nations, unless it were to prepare them for the joy of this conflict. Who was it revealed to our sires the path through the Maeotian swamp, for so many ages a closed secret? Who, moreover, made armed men yield to you, when you were as yet unarmed? Even a mass of federated nations could not endure the sight of the Huns. I am not deceived in the issue;--here is the field so many victories have promised us. I shall hurl the first spear at the foe. If any can stand at rest while Attila fights, he is a dead man.”

Attila (406–453) King of the Hunnic Empire

As quoted by Jordanes, The Origin and Deeds of the Goths http://people.ucalgary.ca/~vandersp/Courses/texts/jordgeti.html#attila, translated by Charles C. Mierow

Death, Men, Fate, War

“That phrase, "loss of innocence," has become stale with overuse and diminishing returns; no other culture is so addicted to this narcissistic impression of itself as having any innocence to lose in the first place.”

Christopher Hitchens (1949–2011) British American author and journalist

"The Road to West Egg" (2000).
2000s, 2000, Unacknowledged Legislation: Writers in the Public Sphere (2000)

Loss

“I feel the conflict still exists in me – but not causing me any difficulty in working, as it did immediately after returning from Italy [in 1925]. In fact I ask myself is this [the] conflict what makes things happen? For it seems to me now that this conflict between the excitement & great impression I got from Mexican sculpture & the love & sympathy I felt for Italian art, represents two opposing sides in me, the 'tough' & the 'tender', & that many other artists have had the same two conflicting sides in their natures.... and really I see no difficulty in appreciating both sides & finding them in the same artist. Perhaps an obvious & continuous synthesis will eventually derive in my own work – I can’t say – I can only work as I feel & believe at the time I do the work.”

Henry Moore (1898–1986) English artist

in 'Undated notes' 1950; as quoted in The Art of Henry Moore, Will Grohmann, Thames and Hudson, London 1960, n.p.
1940 - 1955

Love, Art, Feeling, Nature

“The gesture that divides madness is the constitutive one, not the science that grows up in the calm that returns after the division has been made.”

Michel Foucault (1926–1984) French philosopher

Preface to 1961 edition
History of Madness (1961)

Science, Madness

“The capture of this man was crucial to the rise of a free Iraq. It marks the end of the road for him, and for all who bullied and killed in his name. For the Baathist holdouts largely responsible for the current violence, there will be no return to the corrupt power and privilege they once held. For the vast majority of Iraqi citizens who wish to live as free men and women, this event brings further assurance that the torture chambers and the secret police are gone forever.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Remarks on the Capture of Saddam Hussein (December 2003)

Women, Men, Secret

“Next we have Obama's murderous use of America's military young for his and his party’s partisan political purposes. He kept U. S. soldiers in Iraq, a war which should never have been started, long after he had announced the war was un-winnable but just long enough to pile up heaps of dead and maimed American youngsters in order to make their withdrawal timely and useful for electoral purposes. Now we see Obama and his team keeping U. S. troops in Afghanistan long after he decided to surrender to the Islamists in that that war, and thereby knowingly enhance the strength, lethality, self-confidence, and ambitions of America’s most dangerous enemies by returning to them their key safe haven. Our troops are the cream of America's young and they ought not to be used by any president as if he was their owner. Obama, however, seems to regard them, as he does the unborn, as chattel to be disposed of as he and his advisers see fit to advance Democratic Party political prospects. Finally, we have Obama and his advisers seeking to financially enslave this generation of young Americans, and each generation that follows it, in order to pay for his health care program. Obama and his lieutenants are starting slow in this area, but the evidence of coming coercion, beyond the mandatory fine young people pay if they prove not to be servile, can be seen in West Virginia, where university students reportedly will not be allowed to matriculate unless they enroll in Obama Care This amounts to a 4-year term of indentured service for the privilege of paying extortionate tuition for a mediocre education offered by anti-American ideologues of Obama’s stripe. And make no mistake, these young people are not being threatened and ultimately coerced to forfeit their salary, savings, and future for the elderly and sick. They are being used to fund health care for the core groups, dare I say 'plantations', of the Democratic Party.”

Michael Scheuer (1952) American counterterrorism analyst

As quoted in "Obama and his party offer America's young … death, misery, and slavery" http://non-intervention.com/1143/obama-and-his-party-offer-america%E2%80%99s-young-%E2%80%A6-death-misery-and-slavery/ (2013), by M. Scheuer, Michael Scheuer's Non-Intervention. <br class="br">2010s

War, People, Health, Education

“Art is not for the personal satisfaction of one or the other, but art wants to return all what’s in life… Art wants to give back everything what’s in our lives. The more comprehensive the artist stands in life the more powerful his work will speak, and therefore a work of art is a measure of the mental size of his creator.”

Bram van Velde (1895–1981) Dutch painter

Letter to H. E. Kramer, 25-10-1926, as quoted in: Bram van Velde, A Tribute, Municipal Museum De Lakenhal Leiden, Municipal Museum Schiedam, Museum de Wieger, Deurne 1994, p. 44 (English translation: Charlotte Burgmans)
1920's

Life, Art, Personality

“There was a young lady named Bright,
Whose speed was far faster than light;
She started one day
In a relative way,
And returned on the previous night.”

Arthur Henry Reginald Buller (1874–1944) British–Canadian mycologist

A. H. Reginald Buller in Punch (Dec. 19, 1923): 591.

Way, Light, Speed, Night

Quotes about return page 19

Quotes about return
page 19