Quotes about result
page 3

Albert Schweitzer photo
A.C. Bhaktivedanta Swami Prabhupada photo

“The floating of the planets in the weightless air is due to the inner constitution of the globes, and the modernized drilling of the earth to exploit oil from within is a sort of disturbance by the modern demons and can result in a greatly harmful reaction to the floating condition of the earth.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 2, Chapter 7, verse 1, purport. Vedabase http://www.vedabase.com/en/sb/2/7/1
Quotes from Books: Loving God, Quotes from Books: Regression of Science

Ludwig Wittgenstein photo
Pablo Picasso photo
Jürgen Habermas photo
Ronald H. Coase photo
Bertrand Russell photo
Leonardo Da Vinci photo

“O admirable impartiality of Thine, Thou first Mover; Thou hast not permitted that any force should fail of the order or quality of its necessary results.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Bruce Lee photo

“The timeless moment. — The "moment" has no yesterday or tomorrow. It is not the result of thought and therefore has no time.”

Bruce Lee (1940–1973) Hong Kong-American actor, martial artist, philosopher and filmmaker

Source: Striking Thoughts (2000), p. 9

H.P. Lovecraft photo

“I have never believed that the securing of material resources ought to form the central interest of human life—but have instead maintained that personality is an independent flowering of the intellect and emotions wholly apart from the struggle for existence. Formerly I accepted the archaic dictum that only a few can be relieved of the engulfing waste of the material struggle in its bitterest form—a dictum which is, of course, true in an agricultural age having scanty resources. Therefore I adopted an aristocratic attitude; regretfully arguing that life, in any degree of fulness, is only for the fortunate few whose ancestors' prowess has given them economic security and leisure. But I did not take the bourgeois position of praising struggle for its own sake. While recognising certain worthy qualities brought out by it, I was too much impressed by its stultifying attributes to regard it as other than a necessary evil. In my opinion, only the leisured aristocrat really had a chance at adequate life—nor did I despise him because he was not forced to struggle. Instead, I was sorry that so few could share his good fortune. Too much human energy was wasted in the mere scramble for food and shelter. The condition was tolerable only because inevitable in yesterday's world of scanty resources. Millions of men must go to waste in order that a few might really live. Still—if those few were not upheld, no high culture would ever be built up. I never had any use for the American pioneer's worship of work and self-reliance for their own sakes. These things are necessary in their place, but not ends in themselves—and any attempt to make them ends in themselves is essentially uncivilised. Thus I have no fundamental meeting-ground with the rugged Yankee individualist. I represent rather the mood of the agrarian feudalism which preceded the pioneering and capitalistic phases. My ideal of life is nothing material or quantitative, but simply the security and leisure necessary for the maximum flowering of the human spirit.... Well—so much for the past. Now we live in an age of easy abundance which makes possible the fulfilment of all moderate human wants through a relatively slight amount of labour. What shall be the result? Shall we still make resources prohibitively hard to get when there is really a plethora of them? Shall we allow antique notions of allocation—"property," etc.—to interfere with the rational distribution of this abundant stock of resources among all those who require them? Shall we value hardship and anxiety and uncertainty so fatuously as to impose these evils artificially on people who do not need to bear them, through the perpetuation of a set of now irrelevant and inapplicable rules of allocation? What reasonable objection is there to an intelligent centralised control of resources whose primary object shall be the elimination of want in every quarter—a thing possible without removing comfortable living from any one now enjoying it? To call the allocation of resources something "uncontrollable" by man—and in an age when virtually all natural forces are harnessed and utilised—is simply infantile. It is simply that those who now have the lion's share don't want any fresh or rational allocation. It is needless to say that no sober thinker envisages a workless equalitarian paradise. Much work remains, and human capacities differ. High-grade service must still receive greater rewards than low-grade service. But amidst the present abundance of goods and minimisation of possible work, there must be a fair and all-inclusive allocation of the chances to perform work and secure rewards. When society can't give a man work, it must keep him comfortable without it; but it must give him work if it can, and must compel him to perform it when it is needed. This does not involve interference with personal life and habits (contrary to what some reactionaries say), nor is the absence of insecurity anything to deplore.... But of course the real need of change comes not from the mere fact of abundant resources, but from the growth of conditions making it impossible for millions to have any chance of getting any resources under the present outworn set of artificial rules. This development is no myth. Machines had displaced 900,000 men in the U. S. before the crash of '29, and no conceivable regime of "prosperity" (where by a few people will have abundant and flexible resources and successfully exchange them among one another) will ever make it possible to avoid the permanent presence of millions of unemployed, so long as old-fashioned laissez-faire capitalism is adhered to.... And so I have readjusted my ideas. … I have gone almost reluctantly—step by step, as pressed by facts too insistent to deny—and am still quite as remote from Belknap's naive Marxism as I am from the equally naive Republican orthodoxy I have left behind. I am as set as ever against any cultural upheaval—and believe that nothing of the kind is necessary in order to achieve a new and feasible economic equilibrium. The best of culture has always been non-economic.”

H.P. Lovecraft (1890–1937) American author

Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters

Theodore Roosevelt photo

“The large corporations, commonly called trusts, though organized in one State, always do business in many States, often doing very little business in the State where they are incorporated. There is utter lack of uniformity in the State laws about them; and as no State has any exclusive interest in or power over their acts, it has in practice proved impossible to get adequate regulation through State action. Therefore, in the interest of the whole people, the Nation should, without interfering with the power of the States in the matter itself, also assume power of supervision and regulation over all corporations doing an interstate business. This is especially true where the corporation derives a portion of its wealth from the existence of some monopolistic element or tendency in its business. There would be no hardship in such supervision; banks are subject to it, and in their case it is now accepted as a simple matter of course. Indeed, it is probable that supervision of corporations by the National Government need not go so far as is now the case with the supervision exercised over them by so conservative a State as Massachusetts, in order to produce excellent results. When the Constitution was adopted, at the end of the eighteenth century, no human wisdom could foretell the sweeping changes, alike in industrial and political conditions, which were to take place by the beginning of the twentieth century. At that time it was accepted as a matter of course that the several States were the proper authorities to regulate, so far as was then necessary, the comparatively insignificant and strictly localized corporate bodies of the day. The conditions are now wholly different and wholly different action is called for. I believe that a law can be framed which will enable the National Government to exercise control along the lines above indicated; profiting by the experience gained through the passage and administration of the Interstate-Commerce Act. If, however, the judgment of the Congress is that it lacks the constitutional power to pass such an act, then a constitutional amendment should be submitted to confer the power.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, First Annual Message to Congress (1901)

Rainer Maria Rilke photo
Moon Jae-in photo

“Opportunities will be equal. The procedures will be fair. The result will be just.”

Moon Jae-in (1953) President of South Korea

기회는 평등할 것입니다. 과정은 공정할 것입니다. 결과는 정의로울 것입니다.
Inaugural address of the president of South Korea https://www.youtube.com/watch?v=dOYaWLddRbU&feature=youtu.be&t=9m21s (2017)

Isaac Bashevis Singer photo
Bertrand Russell photo
Gregor Mendel photo

“Jesus appeared to the disciples after the resurrection in various forms. He appeared to Mary Magdalene so that they might take him for a gardener. Very ingeniously these manifestation of Jesus is to our minds difficult to penetrate. (He appears) as a gardener. The gardener plants seedlings in prepared soil. The soil must exert a physical and chemical influence so that the seed of the plant can grow. Yet this is not sufficient. The warmth and light of the sun must be added, together with rain, in order that growth may result. The seed of supernatural life, of sanctifying grace, cleanses from sin, so preparing the soul of man, and man must seek to preserve this life by his good works. He still needs the supernatural food, the body of the Lord, which received continually, develops and brings to completion of the life. So natural and supernatural must unite to the realization of the holiness to the people. Man must contribute his minimum work of toil, and God gives the growth. Truly, the seed, the talent, the grace of God is there, and man has simply to work, take the seeds to bring them to the bankers. So that we "may have life, and abundantly."”

Gregor Mendel (1822–1884) Silesian scientist and Augustinian friar

Mendel makes several allusions to biblical verses, including John 20:15, Matthew 25:26 and John 10:10.
Sermon on Easter
Original: Jesus erschien den Jüngern nach der Auferstehung in verschiedener Gestalt. Der Maria Magdalena erschien er so, daß sie ihn für einen Gärtner halten mochte. Sehr sinnreich sind diese Erscheinungen Jesu und unser Verstand vermag sie schwer zu durchdringen. (Er erscheint) als Gärtner. Dieser pflanzt den Samen in den zubereiteten Boden. Das Erdreich muss physikalisch-chemisch Einwirkung ausüben, damit der Same aufgeht. Doch reicht das nicht hin, es muß noch Sonnenwärme und Licht hinzukommen nebst Regen, damit das Gedeihen zustandekommt. Das übernatürliche Leben in seinem Keim, der heiligmachenden Gnade wird in die von der Sünde gereinigte, also vorbereitete Seele des Menschen hineingesenkt und es muß der Mensch durch seine guten Werke dieses Leben zu erhalten suchen. Es muss noch die übernatürliche Nahrung dazukommen, der Leib des Herrn, der das Leben weiter erhält, entwickelt und zur Vollendung bringt. So muss Natur und Übernatur sich vereinigen, um das Zustandekommen der Heiligkeit des Menschen. Der Mensch muß sein Scherflein Arbeit hinzugeben, und Gott gibt das Gedeihen. Es ist wahr, den Samen, das Talent, die Gnade gibt der liebe Gott, und der Mensch hat bloß die Arbeit, den Samen aufzunehmen, das Geld zu Wechslern zu tragen. Damit wir »das Leben haben und im Überflusse haben.

Samuel Smiles photo
Makoto Kobayashi (physicist) photo
Eugene Paul Wigner photo
Theodore Roosevelt photo
Pope Francis photo

“Some sixty years ago, Pope Pius XII, in a memorable address to anaesthesiologists and intensive care specialists, stated that there is no obligation to have recourse in all circumstances to every possible remedy and that, in some specific cases, it is permissible to refrain from their use… The specific element of this criterion is that it considers “the result that can be expected, taking into account the state of the sick person and his or her physical and moral resources”. It thus makes possible a decision that is morally qualified as withdrawal of “overzealous treatment”.
Such a decision responsibly acknowledges the limitations of our mortality, once it becomes clear that opposition to it is futile. “Here one does not will to cause death; one’s inability to impede it is merely accepted” (Catechism of the Catholic Church, No. 2278). This difference of perspective restores humanity to the accompaniment of the dying, while not attempting to justify the suppression of the living. It is clear that not adopting, or else suspending, disproportionate measures, means avoiding overzealous treatment; from an ethical standpoint, it is completely different from euthanasia, which is always wrong, in that the intent of euthanasia is to end life and cause death.
The anguish associated with conditions that bring us to the threshold of human mortality, and the difficulty of the decision we have to make, may tempt us to step back from the patient. Yet this is where, more than anything else, we are called to show love and closeness, recognizing the limit that we all share and showing our solidarity.
Let each of us give love in his or her own way—as a father, a mother, a son, a daughter, a brother or sister, a doctor or a nurse. But give it!”

Pope Francis (1936) 266th Pope of the Catholic Church

Message of His Holiness Pope Francis to the Participants in the European Regional Meeting of the World Medical Association, From the Vatican, 7 November 2017 https://w2.vatican.va/content/francesco/en/messages/pont-messages/2017/documents/papa-francesco_20171107_messaggio-monspaglia.html
2010s, 2017

Joshua Fernandez photo

“Choices, the greatest power we have, Choices, the path which is destiny, Choices, the result which is you….”

Joshua Fernandez (1974) Malaysian film director

Choices, www.Poemhunter.com http://www.poemhunter.com/poem/choices-92/,

Ian Smith photo

“I am satisfied it has strengthened my hand tremendously. Nobody but a fool would disregard the kind of result we witnessed today.”

Ian Smith (1919–2007) Prime Minister of Rhodesia

BBC News 'On this day' http://news.bbc.co.uk/onthisday/hi/dates/stories/august/31/newsid_2510000/2510755.stm, August 31.
Reaction to the 1977 general election in which his government was re-elected overwhelmingly.

Fulton J. Sheen photo
Oscar Wilde photo
Bhimsen Thapa photo

“If Tibetans and Firangis [i. e. foreigners or, in the contemporary context, Englishmen] meet and trade with each other, our ryots and traders will lose their employment and result will not be good.”

Bhimsen Thapa (1775–1839) Mukhtiyar and de facto ruler of Nepal from 1806 to 1837

As quoted in book Thapa Politics in Nepal: With Special Reference to Bhim Sen Thapa, 1806–1839 https://books.google.com.np/books?id=7PP1yElRzIUC&dq=bhimsen+thapa&source=gbs_navlinks_s|

Mark Driscoll photo
Oscar Wilde photo
Paul Dirac photo

“My research work was based in pictures. I needed to visualise things and projective geometry was often most useful e. g. in figuring out how a particular quantity transforms under Lorentz transf[ormation]. When I came to publish the results I suppressed the projective geometry as the results could be expressed more concisely in analytic form.”

Paul Dirac (1902–1984) theoretical physicist

"Recollections of an Exciting Era," three lectures given at Varenna, 5 August 1972, quoted in Peter Galison, "The Suppressed Drawing: Paul Dirac's Hidden Geometry", Representations, No. 72 (Autumn, 2000)

Mark Twain photo
Bertil Ohlin photo
Barack Obama photo

“One of the funniest examples of these kinds of statistics comes from Evolution: Possible or Impossible by James F. Coppedge [who] cites an article by Ulric Jelinek … which claims that the odds are 1 in 10^243 against "two thousand atoms" (the size of one particular protein molecule) ending up in precisely that particular order "by accident." Where did Jelenik get that figure? From Pierre Lecompte du Nouy… who in turn got it from Charles-Eugene Guye, a physicist who died in 1942. Guye had merely calculated the odds of these atoms lining up by accident if "a volume" of atoms the size of the Earth were "shaken at the speed of light." In other words, ignoring all the laws of chemistry, which create preferences for the formation and behavior of molecules, and ignoring that there are millions if not billions of different possible proteins--and of course the result has no bearing on the origin of life, which may have begun from an even simpler protein. This calculation is thus useless for all these reasons, and is typical in that it comes to Coppedge third-hand (and thus to us fourth-hand), and is hugely outdated (it was calculated before 1942, even before the discovery of DNA), and thus fails to account for over half a century of scientific progress.”

Pierre Lecomte du Noüy (1883–1947) French philosopher

Richard Carrier, "Bad Science, Worse Philosophy", Addendum B, http://www.infidels.org/library/modern/richard_carrier/addendaB.html#et_al at The Secular Web (Internet Infidels: 2000)
About

John S. Bell photo
Gustave Courbet photo
Pietro Mennea photo

“I have to take it out on someone for getting results.”

Pietro Mennea (1952–2013) Italian sprinter and politician

Io devo prendermela con qualcuno per ottenere risultati.
From Marco Pastonesi e Giorgio Terruzzi, Palla lunga e pedalare, Dalai Editore, 1992, p. 46, ISBN 88-8598-826-2.

John Ronald Reuel Tolkien photo
Owen Lovejoy photo

“Sir, than robbery, than piracy, than polygamy, slaveholding is worse. More criminal, more injurious to man, and consequently more offensive to God. Slaveholding has been justly designated as the sum of all villainy. Put every crime perpetuated among men into a moral crucible, and dissolve and combine them all, and the resultant amalgam is slaveholding. It has the violence of robbery.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838–64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA192 (2004), edited by William Frederick Moore and Jane Ann Moore, pp. 192–193
1860s, Speech to the U.S. House of Representatives (April 1860)

Pope Francis photo
Arianna Huffington photo

“Our current obsession with creativity is the result of our continued striving for immortality in an era when most people no longer believe in an afterlife.”

Arianna Huffington (1950) Greek-American author and syndicated columnist

[The Female Woman, 1973, Davis-Poynter, London, ISBN 0706700988, unspecified page, unspecified chapter]

Leonardo Da Vinci photo
Theodore Kaczynski photo
Karl Marx photo
Mark Twain photo
Ronald Reagan photo
Adolf A. Berle photo
Karl Marx photo
Ludwig Wittgenstein photo
Ronald H. Coase photo
John Cassian photo
Theodore Kaczynski photo
Stephen Hawking photo
Mark Twain photo
Antonin Scalia photo

“I have been willing, in the case of civil statutes, to acknowledge a doctrine of scrivener's error that permits a court to give an unusual (though not unheard of) meaning to a word which, if given its normal meaning, would produce an absurd and arguably unconstitutional result.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

U.S. v. X-Citement Video Inc., 513 U.S. 64 http://straylight.law.cornell.edu/supct/html/93-723.ZD.html (1994).
1990s

Theodore Roosevelt photo
Thomas Henry Huxley photo

“It may be quite true that some negroes are better than some white men; but no rational man, cognisant of the facts, believes that the average negro is the equal, still less the superior, of the average white man. And, if this be true, it is simply incredible that, when all his disabilities are removed, and our prognathous relative has a fair field and no favour, as well as no oppressor, he will be able to compete successfully with his bigger-brained and smaller-jawed rival, in a contest which is to be carried on by thoughts and not by bites. The highest places in the hierarchy of civilisation will assuredly not be within the reach of our dusky cousins, though it is by no means necessary that they should be restricted to the lowest.
But whatever the position of stable equilibrium into which the laws of social gravitation may bring the negro, all responsibility for the result will henceforward lie between nature and him. The white man may wash his hands of it, and the Caucasian conscience be void of reproach for evermore. And this, if we look to the bottom of the matter, is the real justification for the abolition policy.
The doctrine of equal natural rights may be an illogical delusion; emancipation may convert the slave from a well-fed animal into a pauperised man; mankind may even have to do without cotton-shirts; but all these evils must be faced if the moral law, that no human being can arbitrarily dominate over another without grievous damage to his own nature, be, as many think, as readily demonstrable by experiment as any physical truth. If this be true, no slavery can be abolished without a double emancipation, and the master will benefit by freedom more than the freed-man.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

"Emancipation — Black and White" (1865) http://aleph0.clarku.edu/huxley/CE3/B&W.html, later published in Lay Sermons, Addresses, and Reviews (1871) Comments accepting many racist and sexist assumptions made in the context of rejecting oppressions based on racist and sexist arguments. More information is available at the Talk Origins Archive http://www.talkorigins.org/indexcc/CA/CA005_3.html
1860s

Jack Welch photo

“Business success is less a function of grandiose predictions than it is a result of being able to respond rapidly to real changes as they occur.”

Jack Welch (1935) American executive: General Electric CEO

Source: Jack: Straight from the Gut (2001), Ch. 24.

Hermann Grassmann photo
Georges Duhamel photo
Ronald H. Coase photo

“I can't remember [of a good regulation]. Regulation of transport, regulation of agriculture—agriculture is a, zoning is z. You know, you go from a to z, they are all bad. There were so many studies, and the result was quite universal: The effects were bad.”

Ronald H. Coase (1910–2013) British economist and author

Ronald Coase: in Reason, january 1997 ( read online http://www.reason.com/news/show/30115.html): About state regulation.
1990s and later

Bertrand Russell photo
Nikola Tesla photo

“Nature may reach the same result in many ways. Like a wave in the physical world, in the infinite ocean of the medium which pervades all, so in the world of organisms, in life, an impulse started proceeds onward, at times, may be, with the speed of light, at times, again, so slowly that for ages and ages it seems to stay, passing through processes of a complexity inconceivable to men, but in all its forms, in all its stages, its energy ever and ever integrally present. A single ray of light from a distant star falling upon the eye of a tyrant in bygone times may have altered the course of his life, may have changed the destiny of nations, may have transformed the surface of the globe, so intricate, so inconceivably complex are the processes in Nature. In no way can we get such an overwhelming idea of the grandeur of Nature than when we consider, that in accordance with the law of the conservation of energy, throughout the Infinite, the forces are in a perfect balance, and hence the energy of a single thought may determine the motion of a universe.”

Nikola Tesla (1856–1943) Serbian American inventor

"On Light And Other High Frequency Phenomena" A lecture delivered before the Franklin Institute, Philadelphia (24 February 1893), and before the National Electric Light Association, St. Louis (1 March 1893), published in The Electrical review (9 June 1893), p. Page 683; also in The Inventions, Researches And Writings of Nikola Tesla (1894)

Paul Dirac photo
Ronald Reagan photo

“Make no mistake, abortion-on-demand is not a right granted by the Constitution. No serious scholar, including one disposed to agree with the Court's result, has argued that the framers of the Constitution intended to create such a right.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

1980s, First term of office (1981–1985), Abortion and the Conscience of the Nation (1983)

Ovid photo

“The result justifies the deed.”
Exitus acta probat.

Ovid book Heroides

Variant translation: The ends justify the means.
II, 85
Heroides (The Heroines)

Santiago Martínez Delgado photo

“I am not my self, I am the result of all my ancestors.”

Santiago Martínez Delgado (1906–1954) Colombian Muralist, Painter and Illstrator

"Leonor Concha SMD Collection" Santiago Martínez Delgado Papers, Periódico la Patria de Cartagena p. 3 - Palabras de Martínez

Claude Monet photo
Charles Spurgeon photo

“There are a few of us who could scarcely do more than we are doing of our own regular order of work, but there may yet be spare moments for little extra efforts of another sort which in the aggregate, in the run of a year, might produce a great total of real practical result. We must, like goldsmiths, carefully sweep our shops, and gather up the filings of the gold which God has given us in the shape of time. Select a large box and place in it as many cannon-balls as it will hold, it is after a fashion full, but it will hold more if smaller matters be found. Bring a quantity of marbles, very many of these may be packed in the spaces between the larger globes; the box is full now, but only full in a sense, it will contain more yet. There are interstices in abundance into which you may shake a considerable quantity of small shot, and now the chest is filled beyond all question, but yet there is room. You cannot put in another shot or marble, much less another cannon-ball, but you will find that several pounds of sand will slide down between the larger materials, and even then between the granules of sand, if you empty pondering there will be space for all the water, and for the same quantity several times repeated. When there is no space for the great there may be room for the little; where the little cannot enter the less can make its way; and where the less is shut out, the least of all may find ample room and verge enough.”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

"A Spur for a Free Horse" in The Sword and the Trowel (February, 1866) http://www.spurgeon.org/s_and_t/spur.htm

Pablo Picasso photo
Antonin Scalia photo
Pope Francis photo
Ernest Belfort Bax photo
Stephen Hawking photo
Novalis photo

“The rude, discursive Thinker is the Scholastic (Schoolman Logician). The true Scholastic is a mystical Subtlist; out of logical Atoms he builds his Universe; he annihilates all living Nature, to put an Artifice of Thoughts (Gedankenkunststuck, literally Conjuror's-trick of Thoughts) in its room. His aim is an infinite Automaton. Opposite to him is the rude, intuitive Poet: this is a mystical Macrologist: he hates rules and fixed form; a wild, violent life reigns instead of it in Nature; all is animate, no law; wilfulness and wonder everywhere. He is merely dynamical. Thus does the Philosophic Spirit arise at first, in altogether separate masses. In the second stage of culture these masses begin to come in contact, multifariously enough; and, as in the union of infinite Extremes, the Finite, the Limited arises, so here also arise "Eclectic Philosophers" without number; the time of misunderstanding begins. The most limited is, in this stage, the most important, the purest Philosopher of the second stage. This class occupies itself wholly with the actual, present world, in the strictest sense. The Philosophers of the first class look down with contempt on those of the second; say, they are a little of everything, and so nothing; hold their views as the results of weakness, as Inconsequentism. On the contrary, the second class, in their turn, pity the first; lay the blame on their visionary enthusiasm, which they say is absurd, even to insanity.”

Novalis (1772–1801) German poet and writer

Pupils at Sais (1799)

Mark Twain photo
Theodore Roosevelt photo
Bertrand Russell photo
Novalis photo
Richard Rorty photo
Abraham Lincoln photo
Jack Welch photo
C.G. Jung photo
Hermann Grassmann photo
Niels Bohr photo
Barack Obama photo
Bertrand Russell photo
C.G. Jung photo
Leonardo Da Vinci photo
Theodore Kaczynski photo
Julian Assange photo

“You can’t publish a paper on physics without the full experimental data and results; that should be the standard in journalism.”

Julian Assange (1971) Australian editor, activist, publisher and journalist

[‘A real free press for the first time in history’: Wikileaks editor speaks out in London, Journalism.co.uk, 2007-08-12, 2010-08-01, http://blogs.journalism.co.uk/editors/2010/07/12/a-real-free-press-for-the-first-time-in-history-wikileaks-editor-speaks-out-in-london/]

Abraham Lincoln photo

“As a result of the war, corporations have been enthroned and an era of corruption in high places will follow, and the money power of the country will endeavor to prolong its reign by working upon the prejudices of the people until all wealth is destroyed. I feel at the moment more anxiety for the safety of my country than ever before, even in the midst of the war. God grant that my suspicions should prove groundless.”

Abraham Lincoln (1809–1865) 16th President of the United States

Purportedly in a letter to Colonel William F. Elkins (21 November 1864) http://www.ratical.org/corporations/Lincoln.html after the passage of the National Bank Act (3 June 1864), these remarks were attributed to Lincoln as early as 1887 but were denounced by John Nicolay, Lincoln's private secretary and biographer. Knights of Labor, "What Will The Future Bring," Journal of United Labor, Vol 8, no. 20, Nov. 19, 1887, pg. 2. Nicolay: "This alleged quotation from Mr. Lincoln is a bald, unblushing forgery. The great President never said it or wrote it, and never said or wrote anything that by the utmost license could be distorted to resemble it." "A Popocratic Forgery" in The New York Times (3 October 1898), p. 1 http://query.nytimes.com/gst/abstract.html?res=9C0DEFDE133BEE33A25750C0A9669D94679ED7CF [moneypowers]The money powers prey upon the nation in times of peace and conspire against it in times of diversity. It is more despotic then monarchy. More insolent than autocracy. More selfish then bureaucracy. I see the near future a crisis approaching that unnerves me and causes me to tremble for the safety of my country. Corporations have been enthroned. An era of corruption will follow and the money power of the country, will endeavor to prolong it's reign by working upon the prejudices of the people. Until the wealth is aggregated in a few hands and the Republic is destroyed. A variant cited to The Lincoln Encyclopedia (1950) by Archer H. Shaw, p. 40, a collection of Lincoln quotations or attributions which has been criticized for including dubious material and known forgeries. I see in the near future a crisis approaching that unnerves me and causes me to tremble for the safety of my country... corporations have been enthroned and an era of corruption in high places will follow, and the money power of the country will endeavor to prolong its reign by working upon the prejudices of the people until all wealth is aggregated in a few hands and the Republic is destroyed. I feel at this moment more anxiety for the safety of my country than ever before, even in the midst of war. An additional last line is included in David McGowan's Derailing Democracy: The America The Media Don't Want You To See, p.33. The money power preys upon the nation in times of peace and conspires against it in times of adversity. It is more despotic than a monarchy, more insolent than autocracy, more selfish than bureaucracy. It denounces, as public enemies, all who question its methods or throw light upon its crimes. A corruption of remarks by William Jennings Bryan at Madison Square Garden (30 August 1906)
Ref: en.wikiquote.org - Abraham Lincoln / Misattributed
Disputed

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“Nobody is enjoying the result of civilization created by atheists like Ravana, Kansa, Aurangzeb, Napoleon or Hitler. Everything is in oblivion and this teaches us the lesson that the materialistic plans of the present age will also meet with the same fate after a lapse of 50 years. Therefore blind materialism does not bring in any permanent relief in the world.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Back to Godhead article by Bhaktivedanta Swami, April 20, 1956. Vanipedia http://vanisource.org/wiki/1956_Back_to_Godhead_vol_3_part_04_-_Godless_Creation
Quotes from other Sources, Quotes from other Sources: False Prophecies

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