Quotes about respect
page 11

“In every young government strength is worth more than ancestral wisdom, but no government can remain young. As it grows older there is more respect for mature men than for old men. The leader who has build his career upon a basis of youth, loses youth. Like the old wolf, he tries to hide his disgrace; he keeps himself fit and affects the fearlessness and excess of a young man; but sooner or later time will make him a senator, then a corpse.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Growing Old

Wisdom, Men, Youth, Wolf

“The Netherlands is a sociable land where people respect each other. We fight each other with words, not with bullets.”

Wim Kok

RTV Rijnmond De moord op Pim Fortuyn http://www.rijnmond.nl/Homepage/Nieuws?view=/News%2FPagina_items%2Fdossiers%2FDe%20moord%20op%20Pim%20Fortuyn, Biografie Pim Fortuyn auf Google Sites http://sites.google.com/site/superlutser/biopim

People, Fight

“But the “seeing” needs to flow in both directions. Citizens also need to really see the men and women of law enforcement. They need to see what police see through the windshields of their squad cars, or as they walk down the street. They need to see the risks and dangers law enforcement officers encounter on a typical late-night shift. They need to understand the difficult and frightening work they do to keep us safe. They need to give them the space and respect to do their work, well and properly.”

James Comey (1960) American lawyer and the seventh director of the Federal Bureau of Investigation (FBI)

2010s, Hard Truths: Law Enforcement (2015)

Women, Men, Law, Cars

“…What I can't understand is why come here and try and change our country into the place that you've come from? And all I ask of people is come here, respect our country, respect our laws, our culture, our way of life. Be Australian, join us, enjoy this beautiful country and everything that it has to offer.”

Pauline Hanson (1954) Australian politician

Interview on Enough Rope (September 20, 2004) http://www.abc.net.au/tv/enoughrope/transcripts/s1203646.htm

Life, People, Law, Beauty

“An important point is that the p-adic field, or respectively the real or complex field, corresponding to a prime ideal, plays exactly the role, in arithmetic, that the field of power series in the neighborhood of a point plays in the theory of functions: that is why one calls it a local field.”

André Weil (1906–1998) French mathematician

as translated by Martin H. Krieger "A 1940 letter of André Weil on analogy in mathematics." http://www.ams.org/notices/200503/fea-weil.pdf Notices of the AMS 52, no. 3 (2005) pp. 334–341, quote on p. 340

“We afford automatic respect to superstar business moguls, politicians, and actors and to anyone flying around in a private jet, as if their accomplishments must reflect unique qualities not shared by those forced to eat commercial airline food. And we place too much confidence in the overly precise predictions of people - political pundits, financial experts, business consultants - who claim a track record demonstrating expertise.”

Leonard Mlodinow book The Drunkard's Walk

Source: The Drunkard's Walk, Chapter 10, The Drunkard's Walk, p. 199-200

People, Food, Confidence, Business

“The Shah's vision of the ideal form of government was not so far removed from that of Mossadeq. In that ideal model one man, the king, prime minister or Pishva [Führer] would act as the guardian of the nation's highest interests. The Pishva, because he loves his people, could never do anything that might not be good for the people and the country. He might sacrifice the interests of the few for the benefit of the many. But he would never harm 'the people' or 'the nation' as a whole. Mossadeq's version of the same model envisaged a role for crowds, political groups - though not for political parties - and religious associations whose task was to support the Pishva by fighting his opponents and making him feel loved and cherished. In the Shah's model, the Pishva's decisions were to be carried out exclusively through the bureaucracy with the armed forces always ready to crush any opposition. All that was left for 'the nation' to do was applaud the Pishva and make him feel good. Mossadeq and the Shah advanced exactly the same argument in defence of their respective models: Iran, being constantly prey to the devilish appetite of the rapacious foreign powers, the influence of the ajnabi (foreigners), multiplying the centres of political power would allow the ajnabi to infiltrate the nation's structures. Neither man could invisage a situation in which different sections of the Iranian society might, for reasons of their own, oppose the Leader. They could conceive of no circumstances in which an opposition movement could emerge without foreign backing and intrigue.”

Amir Taheri (1942) Iranian journalist

The Unknown Life of the Shah (1991)

Love, People, Feeling, Support

“When modern horror films or fundamentalists talk about “demons,” they mean something very different than what Socrates meant by the term. It was a lot closer to what I was talking about: the essential drive, the highest self, if you like. So maybe there is a connection, when I met, or appeared to meet, a demon. It was a little bit frightening at first, but after a while we found that we got on OK and we could have a civilized conversation, and I found him very engaging, very pleasant. And it struck me that this was a brilliant literal example of the process of demonization. That when I had approached the demon with fear and loathing, it was fearsome and loathsome. When I approached it with respect, then it was respectable. And I thought, All right, there’s a kind of mirroring that is going on here that is probably applicable to a wide number of social situations. The people or classes of people that we demonize, and that we treat with fear and loathing, respond accordingly. We are projecting a persona of manner of behavior upon them, as well as responding to a manner of behavior that’s already there. When we’re looking at the flaws in their personality that we are able to recognize, the fact that we can recognize them suggests that they are probably in some way a version of flaws that we have ourselves.”

Alan Moore (1953) English writer primarily known for his work in comic books

As quoted in ""HEY, YOU CAN JUST MAKE STUFF UP." Differences between magic and art: None" https://www.believermag.com/issues/201306/?read=interview_moore, by Peter Bebergal, The Believer, (2013). The Believer interview (2013)

People, Fear, Way, Behavior

“For Guido Farinaro, USMC. These are yours — not mine! With love and respect, your platoon leader. Pete Pace.”

Peter Pace (1945) 16th Chairman of the Joint Chiefs of Staff

Vietnam Veterans Memorial http://transcripts.cnn.com/TRANSCRIPTS/0710/13/cnr.04.html (October 2007), Washington, D.C.

Love

“It was this indifference to the quality of his material that earned Liszt the contempt of his most distinguished contemporaries and of many of the most respectable critics and historians of posterity. It was, nevertheless, his greatest strength. It made it possible for him to manipulate the material ruthlessly, to concentrate on effects of realization with unprecedented intensity, and to integrate styles and techniques of performance into composition in a new way. His invention of novel keyboard effects and his mastery of musical gesture have always been undervalued, especially by pianists of the German school who prefer the kind of music that can be executed while soulfully regarding the ceiling. On the whole, the most genuine understanding of his music has been displayed by musicians of eastern Europe, and he may almost be considered as the founder of Russian pianism.”

Charles Rosen (1927–2012) American pianist and writer on music

Source: The Romantic Generation (1995), Ch. 8 : Liszt: On Creation as Performance

School, Music, Way, Understanding

“The modern theory that you should always treat the religious convictions of other people with profound respect finds no support in the Gospels. Mutual tolerance of religious views is the product not of faith, but of doubt.”

Arnold Lunn (1888–1974) British writer and skier

Now I See http://books.google.com/books?id=fEXZAAAAMAAJ&q=%22The+modern+theory+that+you+should+always+treat+the+religious+convictions+of+other+people+with+profound+respect+finds+no+support+in+the+Gospels+Mutual+tolerance+of+religious+views+is+the+product+not+of+faith+but+of+doubt%22&pg=PA101#v=onepage (1933)

People, Faith, Support

“Be vegan’ and ‘make peace’ are fantastic four words to think about in daily life and in everything we do. Being vegan means to me that we not only eat healthy foods, but we have respect for all life on the planet. And that’s important. And ‘make peace,’ that’s important as well. Peace really has to start with us, individually. And then hopefully it will spread, and we emit that, so to speak, in our behavior in general and the things we do, whether it is private or work.”

George Chakiris (1934) American dancer, singer and actor

Source: "In-Depth with Loving the Silent Tears Guest Speaker: George Chakiris", GodsDirectContact.org (2012) http://www.godsdirectcontact.org.tw/eng/news/211/sr_42.htm.

Life, Peace, Food, Behavior

“You have babies at home. And you have a life. And if you don't, you have to realize that we're people and that we just need privacy and we need our respect. And those are things that you have to have as a human being.”

Britney Spears (1981) American singer, dancer and actress

Matt Lauer interview http://www.msnbc.msn.com/id/13347509/page/4/, MSNBC (14 June 2006)

Life, People, Home, Baby

“Pride is an established conviction of one’s own paramount worth in some particular respect, while vanity is the desire of rousing such a conviction in others, and it is generally accompanied by the secret hope of ultimately coming to the same conviction oneself. Pride works from within; it is the direct appreciation of oneself. Vanity is the desire to arrive at this appreciation indirectly, from without.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

Vol. 1, Ch. 4, § 2
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Secret, Hope

“Better than big business is clean business.
To an honest man the most satisfactory reflection after he has amassed his dollars is not that they are many but that they are all clean.
What constitutes clean business? The answer is obvious enough, but the obvious needs restating every once in a while.
"A clean profit is one that has also made a profit for the other fellow."
This is fundamental moral axiom in business. Any gain that arises from another's loss is dirty.
Any business whose prosperity depends upon damage to any other business is a menace to the general welfare.
That is why gambling, direct or indirect, is criminal, why lotteries are prohibited by law, and why even gambling slot-machine devices are not tolerated in civilized countries. When a farmer sells a housekeeper a barrel of apples, when a milkman sells her a quart of milk, or the butcher a pound of steak, or the dry-goods man a yard of muslin, the housekeeper is benefited quite as much as those who get her money.
That is the type of honest, clean business, the kind that helps everybody and hurts nobody. Of course as business becomes more complicated it grows more difficult to tell so clearly whether both sides are equally prospered. No principle is automatic. It requires sense, judgment, and conscience to keep clean; but it can be done, nevertheless, if one is determined to maintain his self-respect. A man that makes a habit, every deal he goes into, of asking himself, "What is there in it for the other fellow?" and who refuses to enter into any transaction where his own gain will mean disaster to some one else, cannot go for wrong.
And no matter how many memorial churches he builds, nor how much he gives to charity, or how many monuments he erects in his native town, any man who has made his money by ruining other people is not entitled to be called decent. A factory where many workmen are given employment, paid living wages, and where health and life are conserved, is doing more real good in the world than ten eleemosynary institutions.
The only really charitable dollar is the clean dollar. And the nasty dollar, wrung from wronged workmen or gotten by unfair methods from competitors, is never nastier than when it pretends to serve the Lord by being given to the poor, to education, or to religion. In the long run all such dollars tend to corrupt and disrupt society.
Of all vile money, that which is the most unspeakably vile is the money spent for war; for war is conceived by the blundering ignorance and selfishness of rulers, is fanned to flame by the very lowest passions of humanity, and prostitutes the highest ideal of men; zeal for the common good; to the business of killing human beings and destroying the results of their collective work.”

Frank Crane (1861–1928) American Presbyterian minister

Four Minute Essays Vol. 5 (1919), Clean Business

Life, Men, Money, War

“Ever since Sir Isaac Newton's times, scientists have worked in the same sort of way:
They show a great respect for experiment and observation,
They don't cherry pick data,
They take a skeptical approach to what they do.
And then scientists work together to get a consensus as to what should be believed
And that generates very reliable knowledge and that reliable knowledge drives innovation”

Paul Nurse (1949) Nobel prize winning British biochemist

Newsnight 30th March 2011 Source: BBC iplayer, 37 mins online http://www.bbc.co.uk/iplayer/episode/b0101g7l/Newsnight_30_03_2011/

Way, Knowledge, Time

“The hard left, now in control almost everywhere, no longer make any pretense at respect for the U. S. Constitution or for the freedoms it was once supposed to guarantee. They are openly turning America into a Communist country with institutions many times more expensively tyrannical than the amiable tea-tax collectors of good King George.”

Christopher Monckton (1952) British public speaker and hereditary peer

How you can help to curb the over-mighty IRS http://www.wnd.com/2014/01/how-you-can-help-to-curb-the-over-mighty-irs/ WorldNetDaily, January 14, 2014.

Freedom, Time, Tea, Country

“The war is total disaster. It's a catastrophe, nothing less. It is such a shame that this took place. In fact, I gained a lot of respect for our current president's father by the fact that he had the sense not to go in to Iraq. He won the war and then said let's not go the rest of the way and he turned out to be right. And Saddam Hussein, whether they like him or didn't like him, he hated terrorists. He'd shoot and kill terrorists. When terrorists came in to his country, which he did control and he did dominate, he would kill terrorists. Now it's a breeding ground for terrorists. So, look, the war is a total catastrophe…and they have a civil war going on.”

Donald J. Trump (1946) 45th President of the United States of America

Interview on "The Situation Room" with Wolf Blitzer http://www.cnn.com/TRANSCRIPTS/0703/16/sitroom.03.html (16 March 2007) 2000s

Hate, War, Way, Sense

“On…rare and great occasions, on which the national mind has fully declared itself, I do not doubt your Lordships would yield to the opinion of the country—otherwise the machinery of Government could not be carried on. But there is an enormous step between that and being the mere echo of the House of Commons…I have no fear of the conduct of the House of Lords in this respect. I am quite sure—whatever judgment may be passed on us, whatever predictions may be made, be your term of existence long or short—you will never consent to act except as a free, independent House of the Legislature, and that you will consider any other more timid or subservient course as at once unworthy of your traditions, unworthy of your honour, and, most of all, unworthy of the nation you serve.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Speech http://hansard.millbanksystems.com/lords/1868/jun/26/debate-resumed-second-night in the House of Lords (26 June 1868) 1860s

Fear, Housing, Country

“Sure enough, America is a great, and in many respects a blessed and hopeful phenomenon. Sure enough, these hardy millions of Anglo-Saxon men prove themselves worthy of their genealogy; and, with the axe and plough and hammer, if not yet with any much finer kind of implements, are triumphantly clearing out wide spaces, seedfields for the sustenance and refuge of mankind, arenas for the future history of the world; doing, in their day and generation, a creditable and cheering feat under the sun. But as to a Model Republic, or a model anything, the wise among themselves know too well that there is nothing to be said.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), The Present Time (February 1, 1850)

Men, World, Hope, History

“If Canada is to survive, it can only survive in mutual respect and in love for one another.”

Pierre Trudeau (1919–2000) 15th Prime Minister of Canada

Televised address (1976-11-24)

Love

“Decisions in the American Courts are entitled to great respect, but are not binding here; and there are many circumstances affecting questions arising between the laws of different States which may or may not be applicable to questions arising here.”

Arthur Kekewich (1832–1907) British judge

In re De Nicols. De Nicols v. Curlieb (1898), L. R. 1 C. D. [1898], p. 410.

Law, Question, Decision

“Sedov (Trotsky's son) spoke a lot about the necessity of the maximum, the closest possible connections with Tukhachevsky, inasmuch as, in Trotsky's opinion, Tukhachevsky and the military group were to be the decisive force of the counter-revolutionary action. During the conversation it was also revealed that Trotsky entertained fears regarding Tukhachevsky 's Bonapartist tendencies. In the course of one conversation Sedov said that Trotsky in this respect even expressed the fear that if Tukhachevsky successfully accomplished a military coup, it was possible that he would not allow Trotsky into Moscow.... Trotsky therefore proposed that during the coup d'etat we should everywhere place our own people, people who would be faithful to Trotskyism and who could be relied upon as regards vigilance.”

Arkady Rosengolts (1889–1938) Belarusian politician

Trial of Anti-Soviet Bloc of Rights and Trotskyites, p. 245-6. Quote from Harpal Brar's Trotskyism or Leninism?, p. 281.

People, Fear, Faith, Decision

“Woman must have her freedom; the fundamental freedom of choosing whether or not she shall be a mother and how many children she will have. Regardless of what man's attitude may be, that problem is hers; and before it can be his, it is hers alone. She goes through the vale of death alone, each time a babe is born. As it is the right neither of man nor the state to coerce her into this ordeal, so it is her right to decide whether she will endure it. That right to decide imposes upon her the duty of clearing the way to knowledge by which she may make and carry out the decision. Birth control is woman's problem. The quicker she accepts it as hers and hers alone, the quicker will society respect motherhood. The quicker, too, will the world be made a fit place for her children to live.”

Margaret Sanger book Woman and the New Race

Source: Woman and the New Race, (1922), Chapter 8, "Birth Control; A Parents' Problem or Woman's?"

Death, Children, World, Way

“The chief object of the present work is, as its title indicates, to furnish to the student examples by which to illustrate the processes of the Differential and Integral Calculus. In this respect it will be seen to agree with Professor Peacock's Collection of Examples; and indeed if a second edition of that excellent work had been published I should not have undertaken the task of making this compilation. But as Professor Peacock informed me that he had not leisure to superintend the publication of a second edition of his "Examples" which had been long out of print, I thought that I should do a service to students by preparing a work on a similar plan, but with such modifications as seemed called for by the increased cultivation of Analysis in this University.”

Duncan Gregory (1813–1844) British mathematician

p. iii http://books.google.com/books?id=h7JT-QDuAHoC&pg=PR3; Lead paragraph of the Preface; Highlighted section cited in: Patricia R. Allaire and Robert E. Bradley. " Symbolical algebra as a foundation for calculus: DF Gregory's contribution http://poncelet.math.nthu.edu.tw/disk5/js/history/gregory.pdf." Historia Mathematica 29.4 (2002): p. 408 Examples of the processes of the differential and integral calculus, (1841)

Universe

“These people are not quite an aristocracy. Perhaps they are simply the blogeoisie (pronounced bloj-wah-zee), a dominant class in network society. Or it may be simpler to think of blogs as a feudal system, with respect and links acting as the chief currency. The peasants toil in the low-rank blogs, paying their tithe in LazyWeb projects to the lords of the link in return for an occasional mention from Hammersley or Searls.”

Bill Thompson (1960) English technology writer, born 1960

" Blog eats blog: The rise of the blogeoisie. http://www.spiked-online.com/articles/00000006DDA4.htm" by Bill Thompson, May 15, 2003.

People, Thinking

“In movies, the balance between art and business has always been precarious, with business outweighing art, but the business was, at least, in the hands of businessmen who loved movies. As popular entertainment, movies need something of what the vulgarian moguls had — zest, a belief in their own instincts, a sentimental dedication to producing pictures that would make their country proud of their contribution, a respect for quality, and the biggest thing: a willingness to take chances. The cool managerial sharks don’t have that; neither do the academics. But the vulgarians also did more than their share of damage, and they’re gone forever anyway. They were part of a different America. They were, more often than not, men who paid only lip service to high ideals, while gouging everyone for profits. The big change in the country is reflected in the fact that people in the movie business no longer feel it necessary to talk about principles at all.”

Pauline Kael (1919–2001) American film critic

Taking It All In (1983), Why Are Movies So Bad? Or, The Numbers (1980-06-23)

Love, Men, People, Art

“The first consequence of the principle of bounded rationality is that the intended rationality of an actor requires him to construct a simplified model of the real situation in order to deal with it. He behaves rationally with respect to this model, and such behavior is not even approximately optimal with respect to the real world. To predict his behavior we must understand the way in which this simplified model is constructed, and its construction will certainly be related to his psychological properties as a perceiving, thinking, and learning animal.”

Herbert A. Simon (1916–2001) American political scientist, economist, sociologist, and psychologist

Source: 1940s-1950s, Models of Man, 1957, p. 198; Cited in P. Slovic (1972, p. 2).

World, Way, Behavior, Optimism

“Law represents from age to age the code of the dominant or ruling class, slowly accumulated, no doubt, and slowly modified, but always added to and always administered by the ruling class. Today the code of the dominant class may perhaps best be denoted by the word Respectability—and if we ask why this code has to a great extent overwhelmed the codes of the other classes and got the law on its side (so far that in the main it characterises those classes who do not conform to it as the criminal classes), the answer can only be: Because it is the code of the classes who are in power. Respectability is the code of those who have the wealth and the command, and as these have also the fluent pens and tongues, it is the standard of modern literature and the press. It is not necessarily a better standard than others, but it is the one that happens to be in the ascendant; it is the code of the classes that chiefly represent modern society; it is the code of the Bourgeoisie. It is different from the Feudal code of the past, of the knightly classes, and of Chivalry; it is different from the Democratic code of the future—of brotherhood and of equality; it is the code of the Commercial age and its distinctive watchword is—property.
The Respectability of today is the respectability of property. There is nothing so respectable as being well-off.”

Edward Carpenter (1844–1929) British poet and academic

Defence of Criminals: A Criticism of Morality (1889)

Age, Law, Literature, Past

“Which was what love was: unmotivated respect.”

Toni Morrison book Paradise

Paradise (1997)

Love

“The audience will only truly respect you when they have no idea what is going on.”

Nélson Rodrigues (1912–1980) Brazilian writer and playwright

"Flor de Obsessão: as 1000 melhores frases de Nelson Rodrigues" - Published by Companhia das Letras, 1992 ISBN 8571646678, 9788571646674

Idea

“Another irritating thing about Naqsans was their habit of solemnly repeating the obvious. In that respect they were almost as bad as humans.”

Poul Anderson book The Star Fox

Section 2 “Arsenal Port”, Chapter III (p. 90)
The Star Fox (1965)

“Right now, at my institute in the US we are working on gene-caused failures in brain development that frequently lead to autism and schizophrenia. We may also find that differences in these respective brain development genes also lead to differences in our abilities to carry out different mental tasks.
In some cases, how these genes function may help us to understand variations in IQ, or why some people excel at poetry but are terrible at mathematics. All too often people with high mathematical abilities have autistic traits. The same gene that gives some people such great mathematical abilities may also lead to autistic behaviour. This is why, in studying autism and schizophrenia, we believe that we shall come very close to a better understanding of intelligence and, therefore, of the differences in intelligence.”

James D. Watson (1928) American molecular biologist, geneticist, and zoologist.

To question genetic intelligence is not racism (2007)

People, Intelligence, Mathematics, Failure

“All which she entreats, for His Sake, to be done,
Who suffer'd to save them, Christ Jesus, His Son,—
In respect to the World, the Redeemer of All;
"To the Church of the Faithful, most chiefly," saith Paul;
And to them who shall suffer, whoever they be,
In the Spirit of Christ, in the highest Degree.
How ought such a Goodness all Minds to prepare
For an hearty "Amen" to this Catholic Pray'r!”

John Byrom (1692–1763) Poet, inventor of a shorthand system

Source: Miscellaneous Poems (1773), A Paraphrase on the Prayer used in The Church Liturgy for All Sorts and Conditions Of Men, IX

World, Faith, Suffering, Christ

“For decades the basic message has been, "Dump the leadership, because it lives high on the hog while you toil and starve." That’s the sort of sloganeering that might help undermine a communist state. It won’t work in a far-right, ultra-nationalist state. The pomp that surrounds Kim Jong Un is the whole nation’s pomp, as it were. I have urged American officials who ask me about propaganda to encourage a nationalist approach to it, stressing the North’s disgraceful dependence on China, contrasting the North with an internationally respected South that has really put Korea on the map.I’m not sure this will be enough though. The crucial issue, from a nationalist North Korean’s perspective, is likely to be: Which of the two states is more intent on righting the wrongs foreigners have done to us? Which state wants to unify the peninsula, the nation? And the South all too obviously allows the North to play the heroic role of the sole unifying force. Park Geun-hye made efforts to rectify that neglect but it was too little, too late. And now a very different president is in power.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, Interview with Joshua Stanton (August 2017)

Effort, Help, Dependency

“How do you change ancient prejudices in any society? You do it through repositioning caste at childhood. If young children are taught respect over a bedtime story or in class, that could help enormously”

Kancha Ilaiah (1952) Indian scholar, activist and writer

Quoted in "One Man Takes Aim At Prejudice With Storybook" at The Washington Post (20 January 2008) http://www.washingtonpost.com/wp-dyn/content/article/2008/01/19/AR2008011902412.html.

Children, Change, Help, Childhood

“For action to be rational, the beliefs on which it is based must themselves be well founded. In turn, this requirement is divided into two parts. On the one hand, the beliefs must be unbiased with respect to the information the agent possesses; on the other hand, he must gather an optimal amount of information.”

Jon Elster (1940) Norwegian academic

Reason and Rationality (2009)

Optimism, Parting

“People want to see you own something as precious so that they are assured that you are not going to steal from them. The richer the leader, the more respected he is.”

Neamat Imam book The Black Coat

The Black Coat (2013)

People

“The other economic camp made for quite a different story. James Tobin (an east-coast Ivy League policy advisor) had already won the Nobel Prize when I spoke with him. A true gentleman, he spoke softly about his life and his Keynesian approach to economics. With due respect, I worried after a time that the interview sounded so automatic, so “done” before, that it would add little to the book. Then I brought up Lucas’s criticism. Tobin began to speak much louder and faster (on transcribing the tape I actually had to adjust the volume). He remained reasonable and gentlemanly but his voice betrayed his indignation toward Lucas and his camp, about how they were misleading sensible Keynesian economic thought.”

Arjo Klamer (1953) Dutch columnist, economist and politician

Source: Speaking of economics: how to get in the conversation (2007), Ch. 1 : The strangeness of the discipline

Life, Books, Time

“Through religious education, our young people also learn respect for and an understanding of other beliefs and how to make a positive difference to themselves and the world by putting their beliefs and values into action.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Cardinal Winning Lecture (February 2, 2008)

People, World, Education, Understanding

“I have always accepted and respected all other schools of architecture, from the chill and elemental structures of Mies van der Rohe to the imagination and delirium of Gaudi. I must design what pleases me in a way that is naturally linked to my roots and the country of my origin.”

Oscar Niemeyer (1907–2012) Brazilian architect

Quoted in "Gordon Bunshaft and Oscar Niemeyer: Pritzker Architecture Prize Laureates 1988" http://www.pritzkerprize.com/bunnei.htm#...about%20Oscar%20Niemeyer, pritzkerprize.com (1988).

School, Way, Imagination, Nature

“The Sultan then departed from the environs of the city, in which was a temple of the Hindus. The name of this place was Maharatu-l Hind. He saw there a building of exquisite structure, which the inhabitants said had been built, not by men, but by Genii, and there he witnessed practices contrary to the nature of man, and which could not be believed but from evidence of actual sight. The wall of the city was constructed of hard stone, and two gates opened upon the river flowing under the city, which were erected upon strong and lofty foundations to protect them against the floods of the river and rains. On both sides of the city there were a thousand houses, to which idol temples were attached, all strengthened from top to bottom by rivets of iron, and all made of masonry work; and opposite to them were other buildings, supported on broad wooden pillars, to give them strength.
In the middle of the city there was a temple larger and firmer than the rest, which can neither be described nor painted. The Sultan thus wrote respecting it: - "If any should wish to construct a building equal to this, he would not be able to do it without expending an hundred thousand, thousand red dinars, and it would occupy two hundred years even though the most experienced and able workmen were employed."…
The Sultan gave orders that all the temples should be burnt with naptha and fire, and levelled with the ground.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

About the capture of Mathura. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 44-45 Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi

Men, Support, Nature, Strong

“Politics, under a democracy, reduces itself to a mere struggle for office by flatterers of the proletariat; even when a superior man prevails at that disgusting game he must prevail at the cost of his self-respect. Not many superior men make the attempt. The average great captain of the rabble, when he is not simply a weeper over irremediable wrongs, is a hypocrite so far gone that he is unconscious of his own hypocrisy—a slimy fellow, offensive to the nose.”

H.L. Mencken (1880–1956) American journalist and writer

1940s–present, Introduction to Nietzsche's The Antichrist

Men, Democracy, Game

“Someone was talking about the respect we owe the public. “Yes,” said M…., “It's a question of prudence. Nobody has a high opinion of fishwives but who would dare offend them while walking through the fish market.””

Nicolas Chamfort (1741–1794) French writer

Reflections

Question, Fish

“The real danger from advertising is that it helps to shatter and ultimately destroy our most precious non-material possessions: the confidence in the existence of meaningful purposes of human activity and respect for the integrity of man.”

Paul Sweezy (1910–2004) American economist

The Political Economy of Media: Enduring Issues, Emerging Dilemmas by Robert W. McChesney ISBN 978-1-58367-161-0.

Confidence, Help

“Lastly, let each of us consider how far he is bound in duty to others, and in good faith pay what we owe. In the same way, let the people pay all due honour to their rulers, submit patiently to their authority, obey their laws and orders, and decline nothing which they can bear without sacrificing the favour of God. Let rulers, again, take due charge of their people, preserve the public peace, protect the good, curb the bad, and conduct themselves throughout as those who must render an account of their office to God, the Judge of all… Let the aged also, by their prudence and their experience, (in which they are far superior,) guide the feebleness of youth, not assailing them with harsh and clamorous invectives but tempering strictness with ease and affability. Let servants show themselves diligent and respectful in obeying their masters, and this not with eye-service, but from the heart, as the servants of God. Let masters also not be stern and disobliging to their servants, nor harass them with excessive asperity, nor treat them with insult, but rather let them acknowledge them as brethren and fellow-servants of our heavenly Master, whom, therefore, they are bound to treat with mutual love and kindness. Let every one, I say, thus consider what in his own place and order he owes to his neighbours, and pay what he owes. Moreover, we must always have a reference to the Lawgiver, and so remember that the law requiring us to promote and defend the interest and convenience of our fellow-men, applies equally to our minds and our hands.”

John Calvin book Institutes of the Christian Religion

Book II Chapter 8. Spurgeon.org. Retrieved 2015-02-25.
Institutes of the Christian Religion (1536; 1559)

Love, Men, God, People

“We have called attention to this difficulty with respect to fiscal accountability. We hold that once the Congress has made an appropriation, an appropriation which it is free to withhold, the responsibility for the administration of the expenditures under that appropriation is and should be solely upon the Executive. The Executive then should be held to account through an independent audit made by an independent auditor who will report promptly to the Congress his criticisms and exceptions of the actions of the Executive.”

Louis Brownlow (1879–1963) American mayor

Source: Administrative management in the government of the United States. 1937, p. 43

“And there is, I am certain, among the Iraqi people a respect for the care and the precision that went into the bombing campaign.”

Donald Rumsfeld (1932) U.S. Secretary of Defense

DoD News Briefing April 09, 2003 http://www.defenselink.mil/Transcripts/Transcript.aspx?TranscriptID=2339 2000s

People

“We shall all respect the principles of each other and do nothing that would be regarded as an act of oppression to any portion of the people”

Alexander Mackenzie (1822–1892) 2nd Prime Minister of Canada

Speech to the House of Commons, March 10, 1875
Variant: We shall all respect the principles of each other and do nothing that would be regarded as an act of oppression to any portion of the people

People

“Pythagoras being asked how a man ought to conduct himself towards his country, when it had acted iniquitously with respect to him, replied, as to a mother.”

Stobaeus Ancient Greek anthologist

40
Pythagorean Ethical Sentences

Country

“You can imagine that it is not easy to describe this modern vision of the nature of things in any manner intelligible to those who have not our advantages. There is much in this vision which will remind you of your mystics; yet between them and us there is far more difference than similarity, in respect both of the matter and the manner of our thought. For while they are confident that the cosmos is perfect, we are sure only that it is very beautiful. While they pass to their conclusion without the aid of intellect, we have used that staff every step of the way. Thus, even when in respect of conclusions we agree with your mystics rather than your plodding intellectuals, in respect of method we applaud most your intellectuals; for they scorned to deceive themselves with comfortable fantasies.”

Olaf Stapledon book Last and First Men

Source: Last and First Men (1930), Chapter XV: The Last Men; Section 3, “A Racial Awakening” (pp. 228-229)

Beauty, Way, Confidence, Imagination

“The professor who lectured on Shakespeare seemed to be entrapped in a grotesque, retrospective love affair with every one of Shakespeare's heroines. I think he even had a feeling that he could have made a respectable faculty wife out of Lady Macbeth.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Shakespeare over the Port (1960)

Love, Feeling, Thinking

“Those in controversies respecting property, and in suits between man and man, the ancient trial by jury is preferable to any other, and ought to be held sacred.”

George Mason (1725–1792) American delegate from Virginia to the U.S. Constitutional Convention

Article 11
Virginia Declaration of Rights (1776)

“Laws, like sausages, cease to inspire respect in proportion as we know how they are made.”

John Godfrey Saxe (1816–1887) American poet

As quoted in University Chronicle. University of Michigan (27 March 1869) books.google.de http://books.google.de/books?id=cEHiAAAAMAAJ&pg=PA164, Daily Cleveland Herald (29 March 1869), McKean Miner (22 April 1869), and "Quote... Misquote" http://www.nytimes.com/2008/07/21/magazine/27wwwl-guestsafire-t.html by Fred R. Shapiro in The New York Times (21 July 2008); similar remarks have long been attributed to Otto von Bismarck, but this is the earliest known quote regarding laws and sausages, and according to Shapiro's research, such remarks only began to be attributed to Bismarck in the 1930s.

Law

“You ask me: 'Was he a fair player?' I say: 'No, I'm sorry, for me he was not a fair player.' I just think I respect him highly as a quality player. I did not like some things he did on the football pitch and I have the right to say that. It's not because you are older, suddenly, that you are a saint.”

Arsène Wenger (1949) French footballer and manager

On Paul Scholes, (August 2010) http://www.guardian.co.uk/football/2010/aug/21/paul-scholes-unfair-arsene-wenger

Thinking, Football

“Until conservatives once again hold Republicans to the same standard they hold Democrats, they will have no credibility and deserve no respect. They can start building some by admitting to themselves that Bush caused many of the problems they are protesting.”

Bruce Bartlett (1951) American historian

Bruce Bartlett, "The GOP's Misplaced Rage" http://www.thedailybeast.com/blogs-and-stories/2009-08-12/the-gops-misplaced-rage/full (12 August 2009), The Daily Beast 2000s

Problem

“Every black guy who was in my cell said he respected nazis and no one else because they presume everyone is tribal and everyone is a racist. They know where they stand with the nazis. They're not going to stab them in the back. They will stab them while looking at them, which is preferable.”

Jim Goad (1961) Author, publisher

Shit Magnet: One Man's Miraculous Ability to Absorb the World's Guilt (Feral House, 2002)

Guy

“My country has been influenced by the core Buddhist values of non-violence, loving kindness, compassion, equanimity and mindfulness. With this sense of direction, our Government has committed itself "Towards a new Sri Lanka", guided by a vision of peace, where every Sri Lankan citizen may live with dignity and self-respect, in freedom and without fear, free of want, and where every child may enjoy childhood and grow up with hope and expectation.”

Mahinda Rajapaksa (1945) Prime Minister of Sri Lanka

Mahinda Rajapaksa; Address to the United Nations General Assembly, September 20, 2006.

Love, Fear, Peace, Hope

“It just never occurred to me that the real distance I would have to cross would be in my own mind. In that respect, I had flown half a million miles before I moved an inch, and these three volumes are just the rattling the side of my cot made when I climbed over, on the first stage of that long, momentous journey across the carpet, towards the light of the open door.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

closing lines, p. 249
Memoirs, May Week Was in June (1990)

Light

“Of greater importance than this regulation of African clientship were the political consequences of the Jugurthine war or rather of the Jugurthine insurrection, although these have been frequently estimated too highly. Certainly all the evils of the government were therein brought to light in all their nakedness; it was now not merely notorious but, so to speak, judicially established, that among the governing lords of Rome everything was treated as venal--the treaty of peace and the right of intercession, the rampart of the camp and the life of the soldier; the African had said no more than the simple truth, when on his departure from Rome he declared that, if he had only gold enough, he would undertake to buy the city itself. But the whole external and internal government of this period bore the same stamp of miserable baseness. In our case the accidental fact, that the war in Africa is brought nearer to us by means of better accounts than the other contemporary military and political events, shifts the true perspective; contemporaries learned by these revelations nothing but what everybody knew long before and every intrepid patriot had long been in a position to support by facts. The circumstance, however, that they were now furnished with some fresh, still stronger and still more irrefutable, proofs of the baseness of the restored senatorial government--a baseness only surpassed by its incapacity--might have been of importance, had there been an opposition and a public opinion with which the government would have found it necessary to come to terms. But this war had in fact exposed the corruption of the government no less than it had revealed the utter nullity of the opposition. It was not possible to govern worse than the restoration governed in the years 637-645; it was not possible to stand forth more defenceless and forlorn than was the Roman senate in 645: had there been in Rome a real opposition, that is to say, a party which wished and urged a fundamental alteration of the constitution, it must necessarily have now made at least an attempt to overturn the restored senate. No such attempt took place; the political question was converted into a personal one, the generals were changed, and one or two useless and unimportant people were banished. It was thus settled, that the so-called popular party as such neither could nor would govern; that only two forms of government were at all possible in Rome, a -tyrannis- or an oligarchy; that, so long as there happened to be nobody sufficiently well known, if not sufficiently important, to usurp the regency of the state, the worst mismanagement endangered at the most individual oligarchs, but never the oligarchy; that on the other hand, so soon as such a pretender appeared, nothing was easier than to shake the rotten curule chairs. In this respect the coming forward of Marius was significant, just because it was in itself so utterly unwarranted. If the burgesses had stormed the senate-house after the defeat of Albinus, it would have been a natural, not to say a proper course; but after the turn which Metellus had given to the Numidian war, nothing more could be said of mismanagement, and still less of danger to the commonwealth, at least in this respect; and yet the first ambitious officer who turned up succeeded in doing that with which the older Africanus had once threatened the government,(16) and procured for himself one of the principal military commands against the distinctly- expressed will of the governing body. Public opinion, unavailing in the hands of the so-called popular party, became an irresistible weapon in the hands of the future king of Rome. We do not mean to say”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 3, pg 163, Translated by W.P. Dickson.
The History of Rome - Volume 3

Life, War, People, Truth

“I am not willing that the vitality of our people be further sapped by the giving of cash, of market baskets, of a few hours of weekly work cutting grass, raking leaves or picking up papers in the public parks. We must preserve not only the bodies of the unemployed from destitution but also their self-respect, their self-reliance and courage and determination. This decision brings me to the problem of what the Government should do with approximately five million unemployed now on the relief rolls.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, State of the Union address (1935)

People, Courage, Problem, Decision

“Here is an empire in which is the only relic of the oldest civilization of the world—one which, 2,700 years ago, according to some authorities, had a system of primary education—which had its system of logic before the time of Aristotle, and its code of morals before that of Socrates. Here is a country which has had its uninterrupted traditions and histories for so long a period—that supplied silks and other articles of luxury to the Romans 2,000 years ago! They are the very soul of commerce in the East, and one of the wealthiest nations in the world. They are the most industrious people in Asia, having acquired the name of the ants of the East…You find them not as barbarians at home, where they cultivate all the arts and sciences, and where they have carried all, except one, to a point of perfection but little below our own—but that one is war. You have there a people who have carried agriculture to a state of horticulture, and whose great cities rival in population those of the Western world. Now, there must be something in such a people deserving of respect. If in speaking of them we stigmatize them as barbarians, and threaten them with force because we say they are inaccessible to reason, it must be because we do not understand them; because their ways are not our ways, nor our ways theirs. Now, is not so venerable an empire as that deserving of some sympathy—at least of some justice—at the hands of conservative England?”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1857/feb/26/resolutions-moved-debate-adjourned in the House of Commons (26 February 1857) on China. 1850s

War, People, World, Education

“Truth has no greater enemy than its unwise defenders, and no warmer friends than those who, receiving it in a meek and tolerant spirit, respect the conscientious convictions of others, and seek, in study and in prayer, for the best solution of mysterious and incomprehensible revelations.”

David Brewster (1781–1868) British astronomer and mathematician

In his Memoirs of the Life, Writings, and Discoveries of Sir Isaac Newton, vol. 2 (Edinburgh: 1855)

Truth, Study

“We are obliged to conclude that the Declaration of Independence represented the movement of a people. It was not, of course, a movement from the top. Revolutions do not come from that direction. It was not without the support of many of the most respectable people in the Colonies, who were entitled to all the consideration that is given to breeding, education, and possessions. It had the support of another element of great significance and importance to which I shall later refer. But the preponderance of all those who occupied a position which took on the aspect of aristocracy did not approve of the Revolution and held toward it an attitude either of neutrality or open hostility. It was in no sense a rising of the oppressed and downtrodden. It brought no scum to the surface, for the reason that colonial society had developed no scum. The great body of the people were accustomed to privations, but they were free from depravity. If they had poverty, it was not of the hopeless kind that afflicts great cities, but the inspiring kind that marks the spirit of the pioneer. The American Revolution represented the informed and mature convictions of a great mass of independent, liberty-loving, God-fearing people who knew their rights, and possessed the courage to dare to maintain them.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

Love, God, Hostility, People

“I voted to hold Saddam Hussein accountable. I knew we had to hold him accountable. There's never been a doubt about that. But I also know that if we had done this with a sufficient number of troops, if we had done this in a globalized way, if we had brought more people to the table, we might have caught Saddam Hussein sooner. We might have had less loss of life. We would be in a stronger position today with respect to what we're doing.”

John F. Kerry (1943) politician from the United States

14 December 2003, Fox News Sunday

Life, People, Way, Loss

“[Zuanne de Tonini] da Coi… impuned Tartaglia to publish his method, but the latter declined to do so. In 1539 Cardan wrote to Tartaglia, and a meeting was arranged at which, Tartaglia says, having pledged Cardan to secrecy, he revealed the method in cryptic verse and later with a full explanation. Cardan admits that he received the solution from Tartaglia, but… without any explanation. At any rate, the two cubics x^3 + ax^2 = c and x^3 + bx = c could now be solved. The reduction of the general cubic x^3 + ax^2 + bx = c to the second of these forms does not seem to have been considered by Tartaglia at the time of the controversy. When Cardan published his Ars Magna however, he transformed the types x^3 = ax^2 + c and x^3 + ax^2 = c by substituting x = y + \frac{1}{3}a and x = y - \frac{1}{3}a respectively, and transformed the type x^3 + c = ax^2 by the substitution x = \sqrt[3]{c^2/y}, thus freeing the equations of the term x^2. This completed the general solution, and he applied the method to the complete cubic in his later problems.”

David Eugene Smith (1860–1944) American mathematician

Source: History of Mathematics (1925) Vol.2, p.461

Problem, Time

“Since when was genius found respectable?”

Elizabeth Barrett Browning (1806–1861) English poet, author

Bk. VI, l. 275. Aurora Leigh http://digital.library.upenn.edu/women/barrett/aurora/aurora.html (1857)

“It has been the hope of every patriot that a sense of justice and of respect for the law would work a gradual cure of these flagrant evils. Surely no one supposes that the present can be accepted as a permanent condition. If it is said that these communities must work out this problem for themselves, we have a right to ask whether they are at work upon it. Do they suggest any solution?”

Benjamin Harrison (1833–1901) American politician, 23rd President of the United States (in office from 1889 to 1893)

First State of the Union Address (1889)

Justice, Law, Hope, Communication

“Barack Obama tends to poll better than he performs. The bottom line is, don't trust the polls. With all due respect to our pollsters, they might not tell us anything.”

Megyn Kelly (1970) American reporter

2008-10-17
America's Newsroom w/Bill Hemmer & Martha MacCallum
Fox News

“I did have a love for literature that overpowered my hatred of the people who taught it, and I think because I had no respect for the teachers, their attitude didn’t poison the writing that I was discovering for myself.”

Craig Ferguson book American on Purpose

American on Purpose (2009)

Love, People, Literature, Thinking

“We should never insult others on account of their faults, for it is our duty to show charity and respect to everyone.”

John Calvin (1509–1564) French Protestant reformer

Page 33.
Golden Booklet of the True Christian Life (1551)

“Faith or religion should not be respected to the extent that they peddle lies and deception, and fuel division, and hatred and intolerance.”

Leo Igwe (1970) Nigerian human rights activist

An Interview with Dr. Leo Igwe — Founder, Nigerian Humanist Movement (2017)

Faith, Religion

“One may as well preach a respectable mythology as anything else.”

Mary Augusta Ward book Robert Elsmere

Robert Elsmere, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“When I heard those parts of the Scriptures read in the Church which extol the grace of God, and lower the free-will of man, for example, 'It is not of him that willeth, or of him that runneth, but of God that sheweth mercy,' and many similar passages,—this doctrine of grace was very disagreeable to my ungrateful mind. But afterwards I began to perceive some few distant rays of light respecting this matter. I seemed to see, but by no means clearly, that the grace of God is prior, both in nature and in time, to any good actions that men can possibly perform; and I return thanks to God, from whom proceeds every good thing, for thus freely enlightening my understanding.”

Thomas Bradwardine (1300–1349) Theologian; Archbishop of Canterbury

De causa Dei contra Pelagium

Men, God, Understanding, Nature

“When you say ambition to me, that's when you get me started! My greatest ambition is to be the whoppingest best actress in Hollywood. You can't blame a girl for trying! I don't want to be classed as a "personality," something to stare at. I want to have my talents respected, not only by the public but by myself.”

Lizabeth Scott (1922–2015) American actress and singer

McFadden, Robert D. (February 6, 2015). " Lizabeth Scott, Film Noir Siren, Dies at 92 https://www.nytimes.com/2015/02/07/movies/lizabeth-scott-film-noir-siren-dies-at-92.html". The New York Times.

Girl, Personality

“I’m no lord. I’ve more respect for myself than that.”

Robert Jordan (1948–2007) American writer

Matrim Cauthon
(15 October 1993)

“The pioneering instrument of reform was the Bank of England. Of all institutions concerned with economics none has for so long enjoyed such prestige. It is, in all respects, to money as St. Peter's is to Faith.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

Source: Money: Whence It Came, Where It Went (1975), Chapter IV, The Bank, p. 30

Money, Faith

“Turner was a very different man to Constable, yet quite like him in one respect, namely, his entire reliance on a guide within himself, always a characteristic of genius.”

Charles Robert Leslie (1794–1859) British painter (1794-1859)

Autobiographical Recollections of C. R. Leslie with Selections from his correspondence

“It seems evident from his unpublished piece that his reading of the Mill-Taylor letters gave Hayek a bit of a shock. He knew, of course, from the Autobiography that Mill had an elevated opinion of Mrs. Taylor. The letters seem to have convinced Hayek that she dominated him. Hayek would doubtless have seen this as a weakness, and he might well have lost some respect for Mill as a result. It may also have provided a convenient explanation for Hayek for why a great mind like Mill might nonetheless “desert” the liberal camp. (Hayek’s hope to lead others to the same conclusion might have helped motivate him to write the book on the correspondence between Mill and Taylor.) Given what has sometimes been said about the dominating personality of Hayek’s second wife, one wonders whether Hayek would later in his life have felt even more commonalities with Mill.”

Bruce Caldwell (economist) (1952) economic historian

"Hayek and Mill", History of Political Economy (2008)

Life, Books, Hope, Motivation

“Even in respect to those crimes which seem perfectly beyond human foresight, such as murders committed in general at the close of quarrels, arising without a motive, and under other circumstances to all appearance the most fortuitous or accidental; nevertheless, experience proves that murders are committed annually, not only pretty nearly to the same extent, but even that the instruments employed are in the same proportions. Now, if this occurs in the case of crimes whose origin seems to be purely accidental, what shall we say of those admitted to be the result of reflection.”

Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist

Introductory
A Treatise on Man and the Development of His Faculties (1842)

Motivation, Appearance

“Economists, like everyone, have their political biases, but these are by no means as strong an influence on what they are willing to consider as you might think. For example, one might have thought that strongly liberal economists like, say, James Tobin would be at least mildly sympathetic to the views of radical economists who draw their inspiration from Marx, or of heterodox economic thinkers like Galbraith. After all, in such fields as history and sociology the Marxist or post-Marxist left has long received a respectful hearing. And yet you don't find this happening: liberal economists are almost as quick as their conservative colleagues to condemn heterodox leftist ideas as foolish it was the liberal Robert Solow, not Milton Friedman, who defended orthodoxy in the bitter "capital controversy" with British radicals.”

Paul Krugman (1953) American economist

Development, Geography, and Economic Theory (1995), Ch. 1. The Fall and Rise of Development Economics

History, Idea, Thinking, Strong

“I know it's tedious, but you aren't SL4 until you appreciate the depth of human irrationality. Yes rationality is there, but at a level that just barely shows up when measured with precise instruments. This is important with respect to non-human intelligences, because super-rationality, almost as much as superintelligence, is potentially overwhelming and because intelligence bootstraping moves a system towards rationality. Appreciate how far humans are from rational and you appreciate how utterly transformed, and essentially recreated, they would be by haphazard bootstrapping. Appreciate how formidable rationality is and you see why a highly rational infrahuman GAI would still be a massive existential threat.”

Michael Vassar (1979) President of the Singularity Institute

"Another reminder of irrationality" http://sl4.org/archive/0602/14276.html, February 2006

Intelligence

“Herbert Marcuse made a lengthy, impassioned response. What good was the Voting Rights Act accomplishing, he said, since the blacks were pursuing the tawdry values as their white fellow citizens? They were accepting the same capitalist values and aping the life-restricting respectability of the middle class. At a prolonged pause in his reply, just as he was getting his second wind, I rose and asked him a simple question: 'Which do you prefer, a situation in which the blacks had no freedom to vote or one in which they had the freedom to vote but chose wrongly?' Marcuse's response surprised the audience--and subsequently perhaps Marcuse himself: 'Since I have gone so far out on a limb, I may as well go all the way. I would prefer that they did not have the freedom to vote if they are going to make the wrong use of their freedom.”

Sidney Hook (1902–1989) American philosopher

For this and other reasons, I suspect, Marcuse never became the darling of the black American students.
Out of Step (1985)

Life, Way, Question, Freedom

“Your Knowledge has Qualified You to make those Reflections on the following Relations, which few can Think, and tis not fit that all should See. How far the Platonic Notions of Demons which were, it may be, much more espoused by those primitive Christians and Scholars that we call The Fathers, than they see countenanced in the ensuing Narratives, are to be allowed by a serious man, your Scriptural Divinity, join'd with Your most Rational Philosphy, will help You to Judge at an uncommon rate. Had I on the Occasion before me handled the Doctrin of Demons, or launced forth into Speculations about magical Mysteries, I might have made some Ostentation, that I have read something and thought a little in my time; but it would neither have been Convenient for me, nor Profitable for those plain Folkes, whose Edification I have all along aimed at. I have therefore here but briefly touch't every thing with an American Pen; a Pen which your Desert likewise has further Entitled You to the utmost Expressions of Respect and Honor from. Though I have no Commission, yet I am sure I shall meet with no Crimination, if I here publickly wish You all manner of Happiness, in the Name of the great Multitudes whom you have laid under everlasting Obligations. Wherefore in the name of the many hundred Sick people, whom your charitable and skilful Hands have most freely dispens'd your no less generous than secret Medicines to; and in the name of Your whole Countrey, which hath long had cause to believe that you will succeed Your Honourable Father and Grandfather in successful Endeavours for our Welfare; I say, In their Name, I now do wish you all the Prosperity of them that love Jerusalem. And whereas it hath been sometimes observed, That the Genius of an Author is commonly Discovered in the Dedicatory Epistle, I shall be content if this Dedicatory Epistle of mine, have now discovered me to be,
(Sir) Your sincere and very humble Servant,
C. Mather.”

Cotton Mather (1663–1728) American religious minister and scientific writer

Love, Happiness, People, Secret

“What I am doing is not giving religion respect that it wants but it doesn't deserve. I respect people; I respect humans. I do not respect religion. And I do not respect the idea that religion deserves respect.”

David Silverman (1957) American animator and director

2012-03-23
Atheist organizer takes ‘movement’ to nation’s capital
Dan Merica
Belief Blog
CNN
http://religion.blogs.cnn.com/2012/03/23/atheist-organizer-takes-movement-to-nations-capital/

People, Religion, Idea

“Whereas an Otaku is a true connoisseur of the culture, showing the same reverence and respectful distance which any true expert shows to their chosen field of expertise, the Weeaboo is like a socially awkward adolescent, ineptly trying to gain the social acceptance of Japanese people — because their unfortunate mental disorder has caused them to believe they are, in fact, Japanese.”

Alexei Maxim Russell (1976) Canadian writer

from The Japanophile's Handbook.

People

“The Labour Party has now been taken over by extremists…The Labour Party is now committed to a programme which is frankly and unashamedly Marxist, a programme initiated by its National Executive and now firmly endorsed by its official Party Conference. In the House of Commons the Labour Left may still be outnumbered, but their votes are vital to the continuance of Labour in office, and that gives them a strength out of proportion to their numbers. And make no mistake, that strength, those numbers, are growing. In the constituency Labour parties, in the Parliamentary Labour Party, in Transport House, in the Cabinet Room itself, the Marxists call an increasing number of tunes…let's not mince words. The dividing line between the Labour Party programme and Communism is becoming harder and harder to detect. Indeed, in many respects Labour's programme is more extreme than those of many Communist parties of Western Europe.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Conservative Party Conference (8 October 1976) http://www.margaretthatcher.org/document/103105 Leader of the Opposition

Communication, Housing

“The digital revolution changed my process early on in terms of technique, but my early analog drawings and paintings had the same thematic intention as my latest digital work: the attempt to conjure, or render, a glimpse into an enigmatically layered and lively world that I sense and know to be reality, an energetic vibratory world of almost dreadful depth. In this respect, my process of making computer-robotic assisted paintings and animations have, until recently, been made up of an excessive concoction of ambiguous sexual body parts (morphed from both sexes) tied to the viral form. Philosophy has been, and is, a way of freeing myself enough to connect with this depth so as to process the phantasmagorical aspects of reality into art. This process of art making, for me, must hinge on a dynamic engagement and then wedding of image production and image resistance. The idea is to encourage subversive readings of computational media by presenting an artistic consciousness that articulates contemporary concerns regarding safety, truth, identity and objectivity.”

Joseph Nechvatal (1951) American artist

" An Interview with Joseph Nechvatal http://versejunkies.com/?p=6110#," at versejunkies.com. Posted On 10 August 2013.

Truth, World, Art, Sex

“Today, our dominant international challenge is to restore the greatness of America, based on telling the truth, a commitment to peace, and respect for civil liberties at home and basic human rights around the world.
Truth is the foundation of our global leadership, but our credibility has been shattered and we are left increasingly isolated and vulnerable in a hostile world.
Without truth, without trust, America cannot flourish. Trust is at the very heart of our democracy, the sacred covenant between a president and the people.
When that trust is violated, the bonds that hold our republic together begin to weaken.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Post-Presidency, DNC address (2004)

Hostility, People, Truth, World

“We teach them that there are so many words like colors and that there are so many thoughts because within them is the world where words are born. That there are different thoughts and we should respect them. That there are those who pretend their way of thinking should be the only way and they persecute, jail, and kill (always hidden behind the reasons of the State, illegitimate laws, or "just causes") thoughts that are different then their own. And we teach them to speak the truth, that is to say, to speak with their hearts. Because the lie is another form of killing words.”

Subcomandante Marcos (1957) Mexican activist

"I shit on all the revolutionary vanguards of this planet" http://www.csuchico.edu/zapatist/HTML/Archive/Communiques/etaJAN.html January, 2003

Truth, Lie, World, Law

“I wouldn't read the book, and I'll tell you why. I wouldna read Mein Kampf either. If I were going to UNC in 1941, and you, professor, said read Mein Kampf, I woulda said, "Hey, professor, with all due respect, shove it. I ain't reading it."”

Bill O'Reilly (1949) American political commentator, television host and writer

2002-07-10
The O'Reilly Factor
Fox News
Television
regarding the University of North Carolina assigning incoming students Michael Sells' book Approaching the Qur'an: The Early Revelations to read

Books, Reading

“I am willing to respect the 2020 Tokyo Olympics name rectification campaign (from "Chinese Taipei" to "Taiwan"), but I do not like being forced or to encounter people who want others to express their political ideas and do so with loud demands. Frankly speaking, I really dislike this kind of behavior.”

Ko Wen-je (1959) Taiwanese politician and physician

Ko Wen-je (2018) cited in " Ko Wen-je refuses to sign Olympic name-change bid http://www.taipeitimes.com/News/taiwan/archives/2018/08/28/2003699341" on Taipei Times, 28 August 2018.

People, Behavior, Idea

“It is known that the mathematics prescribed for the high school [Gymnasien] is essentially Euclidean, while it is modern mathematics, the theory of functions and the infinitesimal calculus, which has secured for us an insight into the mechanism and laws of nature. Euclidean mathematics is indeed, a prerequisite for the theory of functions, but just as one, though he has learned the inflections of Latin nouns and verbs, will not thereby be enabled to read a Latin author much less to appreciate the beauties of a Horace, so Euclidean mathematics, that is the mathematics of the high school, is unable to unlock nature and her laws. Euclidean mathematics assumes the completeness and invariability of mathematical forms; these forms it describes with appropriate accuracy and enumerates their inherent and related properties with perfect clearness, order, and completeness, that is, Euclidean mathematics operates on forms after the manner that anatomy operates on the dead body and its members.
On the other hand, the mathematics of variable magnitudes—function theory or analysis—considers mathematical forms in their genesis. By writing the equation of the parabola, we express its law of generation, the law according to which the variable point moves. The path, produced before the eyes of the 113 student by a point moving in accordance to this law, is the parabola.
If, then, Euclidean mathematics treats space and number forms after the manner in which anatomy treats the dead body, modern mathematics deals, as it were, with the living body, with growing and changing forms, and thus furnishes an insight, not only into nature as she is and appears, but also into nature as she generates and creates,—reveals her transition steps and in so doing creates a mind for and understanding of the laws of becoming. Thus modern mathematics bears the same relation to Euclidean mathematics that physiology or biology … bears to anatomy. But it is exactly in this respect that our view of nature is so far above that of the ancients; that we no longer look on nature as a quiescent complete whole, which compels admiration by its sublimity and wealth of forms, but that we conceive of her as a vigorous growing organism, unfolding according to definite, as delicate as far-reaching, laws; that we are able to lay hold of the permanent amidst the transitory, of law amidst fleeting phenomena, and to be able to give these their simplest and truest expression through the mathematical formulas”

Christian Heinrich von Dillmann (1829–1899) German educationist

Source: Die Mathematik die Fackelträgerin einer neuen Zeit (Stuttgart, 1889), p. 37.

School, Law, Beauty, Mathematics

“The eulogy of the non-lover in the speech of Lysias … stresses the fact that the non-lover … does not commit extreme acts under the influence of passions. Since he acts from calculation, he never has occasion for remorse. … The non-lover demonstrates his superiority through prudence and objectivity. … We must now observe how these points of superiority correspond to those of “semantically purified” speech, … the kind of speech approaching pure notation in the respect that it communicates abstract intelligence without impulsion. It is a simple instrumentality, showing no affection for the object of its symbolizing and incapable of inducing bias in the hearer. In its ideal conception, it would have less power to move than 2 + 2 = 4, since it is generally admitted that mathematical equations may have the beauty of elegance, and hence are not above suspicion where beauty is suspect. But this neuter language will be an unqualified medium of transmission of meanings from mind to mind, and by virtue of it minds can remain in an unprejudiced relationship to the world and also to other minds. … Instead of passion, it offers the serviceability of objectivity … It distrusts any departure from the literal and prosaic.”

Richard M. Weaver (1910–1963) American scholar

“The Phaedrus and the Nature of Rhetoric,” pp. 6-7.
The Ethics of Rhetoric (1953)

World, Beauty, Intelligence, Communication