Quotes about reservation
page 5
Unidentified press conference, 1968
Featured in Pat Paulsen for President (1968), part 3 of 6 http://www.youtube.com/watch?v=LdjY3TXYJkw&feature=relmfu, 07:43 ff (25:43 ff in full program)
Source: The Grand Chessboard (1997), Chapter 5, The Eurasian Balkans, p. 125.
1780s, Letter to Alexander Hamilton (1788)
statement by Muir quoted in news report "Started for Alaska: Harriman Exploring Expedition in Portland" in the Portland Morning Oregonian, 31 May 1899, page 12, columns 1-5 (at column 4)
1890s
1990s, Ayodhya and After: Issues Before Hindu Society (1991)
Atrium
20s A Difficult Age (2017)
March 29, 1967, page 249.
Official Report of Proceedings of the Hong Kong Legislative Council
“I want to see a film, they send the Israeli army reserves to escort me! What kind of life is this?”
Fallaci interview (1973)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 61.
"By lying to Allah, I suppose."
"The Tale of the Rose and the Nightingale (and What Came of It)", Arabesques (1988), ed. Susan Schwartz. Reprinted in Gene Wolfe, Endangered Species (1989)
Fiction
Source: The Wind in the Willows (1908), Ch. 7
Context: In midmost of the stream, embraced in the weir's shimmering arm-spread, a small island lay anchored, fringed close with willow and silver birch and alder. Reserved, shy, but full of significance, it hid whatever it might hold behind a veil, keeping it till the hour should come, and, with the hour, those who were called and chosen.
Some Reasons Why (1881)
Context: My great objection to the Old Testament is the cruelty said to have been commanded by God. All these cruelties ceased with death. The vengeance of Jehovah stopped at the tomb. He never threatened to punish the dead; and there is not one word, from the first mistake in Genesis to the last curse of Malachi, containing the slightest intimation that God will take his revenge in another world. It was reserved for the New Testament to make known the doctrine of eternal pain. The teacher of universal benevolence rent the veil between time and eternity, and fixed the horrified gaze of man upon the lurid gulf of hell. Within the breast of non-resistance coiled the worm that never dies. Compared with this, the doctrine of slavery, the wars of extermination, the curses, the punishments of the Old Testament were all merciful and just.
I. Asimov: A Memoir (1994)
Context: If I were not an atheist, I would believe in a God who would choose to save people on the basis of the totality of their lives and not the pattern of their words. I think he would prefer an honest and righteous atheist to a TV preacher whose every word is God, God, God, and whose every deed is foul, foul, foul.
I would also want a God who would not allow a Hell. Infinite torture can only be a punishment for infinite evil, and I don't believe that infinite evil can be said to exist even in the case of Hitler. Besides, if most human governments are civilized enough to try to eliminate torture and outlaw cruel and unusual punishments, can we expect anything less of an all-merciful God?
I feel that if there were an afterlife, punishment for evil would be reasonable and of a fixed term. And I feel that the longest and worst punishment should be reserved for those who slandered God by inventing Hell.
Lecture II: Of Free Inquiry, considered as a Means for obtaining Just Knowledge
A Course of Popular Lectures (1829)
Context: How many, how omnipotent are the interests which engage men to break the mental chains of women! How many, how dear are the interests which engage them to exalt rather than lower their condition, to multiply their solid acquirements, to respect their liberties, to make them their equals, to wish them even their superiors! Let them inquire into these things. Let them examine the relation in which the two sexes stand, and ever must stand, to each other. Let them perceive that, mutually dependent, they must ever be giving and receiving, or they must be losing — receiving or losing in knowledge, in virtue, in enjoyment. Let them perceive how immense the loss, or how immense the gain. Let them not imagine that they know aught of the delights which intercourse with the other sex can give, until they have felt the sympathy of mind with mind, and heart with heart; until they bring into that intercourse every affection, every talent, every confidence, every refinement, every respect. Until power is annihilated on one side, fear and obedience on the other, and both restored to the birthright — equality. Let none think that affection can reign without it; or friendship or esteem. Jealousies, envyings, suspicions, reserves, deceptions — these are the fruits of inequality.
1960s, Beyond Vietnam: A Time to Break Silence (1967)
Context: We still have a choice today: nonviolent coexistence or violent coannihilation. We must move past indecision to action. We must find new ways to speak for peace in Vietnam and justice throughout the developing world, a world that borders on our doors. If we do not act, we shall surely be dragged down the long, dark, and shameful corridors of time reserved for those who possess power without compassion, might without morality, and strength without sight.
Source: Consilience: The Unity of Knowledge (1998), p. 277-278.
Context: Few will doubt that humankind has created a planet-sized problem for itself. No one wished it so, but we are the first species to become a geophysical force, altering Earth's climate, a role previously reserved for tectonics, sun flares, and glacial cycles. We are also the greatest destroyer of life since the ten-kilometer-wide meteorite that landed near Yucatan and ended the Age of Reptiles sixty-five million years ago. Through overpopulation we have put ourselves in danger of running out of food and water. So a very Faustian choice is upon us: whether to accept our corrosive and risky behavior as the unavoidable price of population and economic growth, or to take stock of ourselves and search for a new environmental ethic.
King quoted here John F. Kennedy who at the signing of a charter establishing the German Peace Corps in Bonn, West Germany (24 June 1963) remarked: Dante once said that the hottest places in hell are reserved for those who, in a period of moral crisis, maintain their neutrality.
According to Bartleby.com, Kennedy's remark may have been inspired by the passage from Dante Alighieri’s La Comedia Divina “Inferno,” canto 3, lines 35–42 (1972) passage as translated by Geoffrey L. Bickersteth: "by those disbodied wretches who were loth when living, to be either blamed or praised. [...] Fear to lose beauty caused the heavens to expel these caitiffs; nor, lest to the damned they theng ave cause to boast, receives them the deep hell." A more modern-sounding translation from the foregoing Dante’s Inferno passage was translataed 1971 by Mark Musa thus: “They are mixed with that repulsive choir of angels … undecided in neutrality. Heaven, to keep its beauty, cast them out, but even Hell itself would not receive them for fear the wicked there might glory over them.”
This is also often quoted slightly differently as: "The hottest place in Hell is reserved for those who remain neutral in times of great moral conflict"
1960s, Why I Am Opposed to the War in Vietnam (1967)
Context: I see this war as an unjust, evil, and futile war. I preach to you today on the war in Vietnam because my conscience leaves me with no other choice. The time has come for America to hear the truth about this tragic war. In international conflicts, the truth is hard to come by because most nations are deceived about themselves. Rationalizations and the incessant search for scapegoats are the psychological cataracts that blind us to our sins. But the day has passed for superficial patriotism. He who lives with untruth lives in spiritual slavery. Freedom is still the bonus we receive for knowing the truth. "Ye shall know the truth," says Jesus, "and the truth shall set you free." Now, I've chosen to preach about the war in Vietnam because I agree with Dante, that the hottest places in hell are reserved for those who in a period of moral crisis maintain their neutrality. There comes a time when silence becomes betrayal.
On Being Fit to Live With : Sermons on Post-War Christianity (1946)
Context: Peace is an awareness of reserves from beyond ourselves, so that our power is not so much in us as through us. Peace is the gift, not of volitional struggle, but of spiritual hospitality.
The History of Freedom in Antiquity (1877)
Context: It is bad to be oppressed by a minority, but it is worse to be oppressed by a majority. For there is a reserve of latent power in the masses which, if it is called into play, the minority can seldom resist. But from the absolute will of an entire people there is no appeal, no redemption, no refuge but treason.
Science and the Unseen World (1929)
Context: It is perhaps difficult sufficiently to emphasise Seeking without disparaging its correlative Finding. But I must risk this, for Finding has a clamorous voice that proclaims its own importance; it is definite and assured, something that we can take hold of —that is what we all want, or think we want. Yet how transitory it proves.
The finding of one generation will not serve for the next. It tarnishes rapidly except it be reserved with an ever-renewed spirit of seeking.<!--IX, p.87-88
The Farmer Refuted (1775)
Context: The right of parliament to legislate for us cannot be accounted for upon any reasonable grounds. The constitution of Great Britain is very properly called a limited monarchy, the people having reserved to themselves a share in the legislature, as a check upon the regal authority, to prevent its degenerating into despotism and tyranny. The very aim and intention of the democratical part, or the house of commons, is to secure the rights of the people. Its very being depends upon those rights. Its whole power is derived from them, and must be terminated by them.
Source: Seven Great Statesmen in the Warfare of Humanity with Unreason (1915), p. 170-171
Context: Turgot's attempt... showed how the results that had followed Law's issues of paper money must follow all such issues. As regards currency inflation, Turgot saw that the issue of paper money beyond the point where it is convertible into coin is the beginning of disaster—that a standard of value must have value, just as a standard of length must have length, or a standard of capacity, capacity, or a standard of weight, weight. He showed that if a larger amount of the circulating medium is issued than is called for by the business of the country, it will begin to be discredited, and that paper, if its issue be not controlled by its relation to some real standard of value, inevitably depreciates no matter what stamp it bears. Turgot developed his argument [on currency inflation] with a depth, strength, clearness, and breadth, which have amazed every dispassionate reader from that day to this. It still remains one of the best presentations of this subject ever made; and what adds to our wonder is that it was not the result of a study of authorities, but was worked out wholly from his own observation and thought. Up to this time there were no authorities and no received doctrine on the subject; there were simply records of financial practice more or less vicious; it was reserved for this young student, in a letter not intended for publication, to lay down for the first time the great law in which the modern world, after all its puzzling and costly experiences, has found safety.
Patriotism, or Peace? http://en.wikisource.org/wiki/Patriotism,_or_Peace%3F (1896), translated by Nathan Haskell Dole
Variant:
I have already several times expressed the thought that in our day the feeling of patriotism is an unnatural, irrational, and harmful feeling, and a cause of a great part of the ills from which mankind is suffering, and that, consequently, this feeling – should not be cultivated, as is now being done, but should, on the contrary, be suppressed and eradicated by all means available to rational men. Yet, strange to say – though it is undeniable that the universal armaments and destructive wars which are ruining the peoples result from that one feeling – all my arguments showing the backwardness, anachronism, and harmfulness of patriotism have been met, and are still met, either by silence, by intentional misinterpretation, or by a strange unvarying reply to the effect that only bad patriotism (Jingoism or Chauvinism) is evil, but that real good patriotism is a very elevated moral feeling, to condemn which is not only irrational but wicked.
What this real, good patriotism consists in, we are never told; or, if anything is said about it, instead of explanation we get declamatory, inflated phrases, or, finally, some other conception is substituted for patriotism – something which has nothing in common with the patriotism we all know, and from the results of which we all suffer so severely.
Patriotism and Government http://en.wikisource.org/wiki/Patriotism_and_Government (1900)
Context: Tell people that war is an evil, and they will laugh; for who does not know it? Tell them that patriotism is an evil, and most of them will agree, but with a reservation. "Yes," they will say, "wrong patriotism is an evil; but there is another kind, the kind we hold." But just what this good patriotism is, no one explains.
Free Culture (2004)
Context: Common sense is with the copyright warriors because the debate so far has been framed at the extremes — as a grand either/or: either property or anarchy, either total control or artists won't be paid. If that really is the choice, then the warriors should win.
The mistake here is the error of the excluded middle. There are extremes in this debate, but the extremes are not all that there is. There are those who believe in maximal copyright — "All Rights Reserved" — and those who reject copyright — "No Rights Reserved." The "All Rights Reserved" sorts believe that you should ask permission before you "use" a copyrighted work in any way. The "No Rights Reserved" sorts believe you should be able to do with content as you wish, regardless of whether you have permission or not.... What's needed is a way to say something in the middle — neither "all rights reserved" nor "no rights reserved" but "some rights reserved" — and thus a way to respect copyrights but enable creators to free content as they see fit. In other words, we need a way to restore a set of freedoms that we could just take for granted before.
1930s, Fireside Chat in the night before signing the Fair Labor Standards (1938)
Context: Do not let any calamity-howling executive with an income of $1,000 a day, who has been turning his employees over to the Government relief rolls in order to preserve his company's undistributed reserves, tell you – using his stockholders’ money to pay the postage for his personal opinions — tell you that a wage of $11.00 a week is going to have a disastrous effect on all American industry. Fortunately for business as a whole, and therefore for the Nation, that type of executive is a rarity with whom most business executives heartily disagree.
Savitri (1918-1950), Book Two : The Book of the Traveller of the Worlds
Context: A memory steals in from lost heavens of Truth,
A wide release comes near, a Glory calls,
A might looks out, an estranged felicity.
In glamorous passages of half-veiled light
Wandering, a brilliant shadow of itself,
This quick uncertain leader of blind gods,
This tender of small lamps, this minister serf
Hired by a mind and body for earth-use
Forgets its work mid crude realities;
It recovers its renounced imperial right,
It wears once more a purple robe of thought
And knows itself the Ideal's seer and king,
Communicant and prophet of the Unborn,
Heir to delight and immortality.
All things are real that here are only dreams,
In our unknown depths sleeps their reserve of truth,
On our unreached heights they reign and come to us
In thought and muse trailing their robes of light.
No. 78
The Federalist Papers (1787–1788)
Context: The complete independence of the Courts of justice is peculiarly essential in a limited Constitution. By a limited Constitution, I understand one which contains certain specified exceptions to the Legislative authority; such, for instance, as that it shall pass no bills of attainder, no ex post facto laws, and the like. Limitations of this kind can be preserved in practice no other way than through the medium of the Courts of justice; whose duty it must be to declare all Acts contrary to the manifest tenor of the Constitution void. Without this, all the reservations of particular rights or privileges would amount to nothing.
Reflections on his earlier life, written when he was 27 (December 1862), published in Letters and Journal of W. Stanley Jevons (1886), edited by Harriet A. Jevons, his wife, p. 13.
Context: It was during the year 1851, while living almost unhappily among thoughtless, if not bad companions, in Gower Street a gloomy house on which I now look with dread it was then, and when I had got a quiet hour in my small bedroom at the top of the house, that I began to think that I could and ought to do more than others. A vague desire and determination grew upon me. I was then in the habit of saying my prayers like any good church person, and it was when so engaged that I thought most eagerly of the future, and hoped for the unknown. My reserve was so perfect that I suppose no one had the slightest comprehension of my motives or ends. My father probably knew me but little. I never had any confidential conversation with him. At school and college the success in the classes was the only indication of my powers. All else that I intended or did was within or carefully hidden. The reserved character, as I have often thought, is not pleasant nor lovely. But is it not necessary to one such as I? Would it have been sensible or even possible for a boy of fifteen or sixteen to say what he was going to do before he was fifty? For my own part I felt it to be almost presumptuous to pronounce to myself the hopes I held and the schemes I formed. Time alone could reveal whether they were empty or real; only when proved real could they be known to others.
To take a single step beyond the boundaries thus specially drawn around the powers of Congress, is to take possession of a boundless field of power, no longer susceptible of any definition.
The incorporation of a bank, and the powers assumed by this bill, have not, in my opinion, been delegated to the United States, by the Constitution... They are not among the powers specially enumerated...
Opinion against the constitutionality of a National Bank (1791), also quoted in The Writings of Thomas Jefferson "Memorial Edition" (20 Vols., 1903-04) edited by Andrew A. Lipscomb and Albert Ellery Bergh, Vol. 3, p. 146
1790s
Speech to the UN Economic and Social Council, Geneva, Switzerland (9 July 1965)
Context: We travel together, passengers on a little spaceship, dependent on its vulnerable reserves of air and soil; all committed, for our safety, to its security and peace; preserved from annihilation only by the care, the work and the love we give our fragile craft. We cannot maintain it half fortunate, half miserable, half confident, half despairing, half slave — to the ancient enemies of man — half free in a liberation of resources undreamed of until this day. No craft, no crew can travel safely with such vast contradictions. On their resolution depends the survival of us all.
78 U.S. 93-94
Judicial opinions, United States v. Ballard (1944)
Anarchism: Its Philosophy and Ideal (1896)
Context: Once a German jurist of great renown, Ihering, wanted to sum up the scientific work of his life and write a treatise, in which he proposed to analyze the factors that preserve social life in society. "Purpose in Law" (Der Zweck im Rechte), such is the title of that book, which enjoys a well-deserved reputation.
He made an elaborate plan of his treatise, and, with much erudition, discussed both coercive factors which are used to maintain society: wagedom and the different forms of coercion which are sanctioned by law. At the end of his work he reserved two paragraphs only to mention the two non-coercive factors — the feeling of duty and the feeling of mutual sympathy — to which he attached little importance, as might be expected from a writer in law.
But what happened? As he went on analyzing the coercive factors he realized their insufficiency. He consecrated a whole volume to their analysis, and the result was to lessen their importance! When he began the last two paragraphs, when he began to reflect upon the non-coercive factors of society, he perceived, on the contrary, their immense, outweighing importance; and instead of two paragraphs, he found himself obliged to write a second volume, twice as large as the first, on these two factors: voluntary restraint and mutual help; and yet, he analyzed but an infinitesimal part of these latter — those which result from personal sympathy — and hardly touched free agreement, which results from social institutions.
Book II, "Of Rights"
Enquiry Concerning Political Justice (1793)
Source: Defeat Into Victory (1961), p. 184
Preface to the Second Edition
The Grammar of Science (1900)
Voltaire's poem, as quoted in António Damásio's Looking for Spinoza: Joy, Sorrow, and the Feeling Brain (Orlando, FL: Harcourt, 2003)
S - Z
On how he still witnesses the remnants of colonialism in those less fortunate in “Interview with Water & Power writer-director Richard Montoya” https://www.sandiegoreader.com/news/2014/may/01/screen-interview-richard-ontoya/# in San Diego Reader
Ante-Nicene Christian Library, Volume 6: Hippolytus, Bishop Of Rome, Volume 1 p. 28
Refutation of All Heresies
Speech to the UN Economic and Social Council, Geneva, Switzerland (9 July 1965)
On writing his book Truffle Boy in “Ian Purkayastha: How I Write” https://www.writermag.com/writing-inspiration/author-interviews/ian-purkayastha-write/ in The Writer (2017 Aug 7)
Brotherhood Postponed (1965)
Max Blumenthal and Ben Norton https://consortiumnews.com/tag/ben-norton/ in Bolivia Coup Led by Christian Fascist Paramilitary Leader, a Multi-Millionaire – with Foreign Support https://consortiumnews.com/2019/11/12/bolivia-coup-led-by-christian-fascist-paramilitary-leader-a-multi-millionaire-with-foreign-support/, Consortium News, (12 November 2019)
About
Vijay Prashad in The Bolivian Coup Comes Down to One Precious Mineral, https://www.truthdig.com/articles/the-bolivian-coup-comes-down-to-one-precious-mineral/ TruthDig, (13 November 2019)
About
Bolivia caught in a power struggle between Añez at home and Morales in exile https://www.pbs.org/newshour/world/bolivia-caught-in-a-power-struggle-between-anez-at-home-and-morales-in-exile, Public Broadcasting Service (PBS), (14 November 2019)
About
As attributed by Dorothy Roubicek in The Secret History of Wonder Woman https://books.google.com/books?id=b3GBAwAAQBAJ&pg=PT264&source=gbs_toc_r&cad=3#v=onepage&q=like%20being&f=false by Jill Lepore, (Oct. 23, 2014), p. 240.
Attributed
Vijay Prashad in The Bolivian Coup Comes Down to One Precious Mineral, https://www.truthdig.com/articles/the-bolivian-coup-comes-down-to-one-precious-mineral/ TruthDig, (13 November 2019)
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Preponderance of Egoism, p. 133–134
Source: The Conquest of Bread (1892), Ch. 5 : Food, p. 101
1840s, Essays: Second Series (1844), Nominalist and Realist
Speech http://hansard.millbanksystems.com/lords/1988/feb/24/opportunity-and-income-social-disparities in the House of Lords (24 February 1988)
1980s
Speech at the at the 74th UN General Assembly. Statement by Mr. Jair Messias Bolsonaro, President of the Federative Republic of Brazil http://statements.unmeetings.org/GA74/BR_EN.pdf. United Nations PaperSmart (24 September 2019).
On 16 August 2019. Bolsonaro says he will do no indigenous land demarcation http://agenciabrasil.ebc.com.br/en/politica/noticia/2019-08/bolsonaro-says-he-will-do-no-indigenous-land-demarcation. Agência Brasil (16 August 2019).
Memorandum, 'Wages and Prices and Full Employment' (1 December 1950), quoted in Correlli Barnett, The Lost Victory: British Dreams, British Realities: 1945–1950 (London: Pan, 1996), pp. 350–352
Chancellor of the Exchequer
Broadcast (24 October 1949), quoted in The Times (25 October 1949), p. 2
Prime Minister
Answering a question by JSE chairperson Nyembezi-Heita in Rosebank, on the eve of the World Economic Forum in Davos, as quoted by Carien du Plessis in Ramaphosa and Magashule contradict each other on Reserve Bank nationalisation https://www.msn.com/en-za/money/politics/ramaphosa-and-magashule-contradict-each-other-on-reserve-bank-nationalisation/ar-BBSjJd5?ocid=spartanntp, Daily Maverick (17 January 2019)
Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), p. 117
Voltaire's poem, as quoted in António Damásio's Looking for Spinoza: Joy, Sorrow, and the Feeling Brain (Orlando, FL: Harcourt, 2003)
S - Z
The Autobiography of a Sexually Emancipated Communist Woman (1926)
Subramanian Swamy, politician and economist, as quoted in " The way out of the economic tailspin http://www.thehindu.com/opinion/lead/the-way-out-of-the-economic-tailspin/article7662610.ece", The Hindu (18 September 2015)
Constance Jones & James D. Ryan in Encyclopedia of Hinduism http://books.google.co.in/books?id=OgMmceadQ3gC&printsec=frontcover&dq=Encyclopedia+of+Hinduism+(Encyclopedia+of+World+Religions)&hl=en&sa=X&ei=6cYBU_iiIeuRiQfwgoDQBA&ved=0CCwQ6AEwAA#v=onepage&q=Tuslidas&f=false, p. 456
Had some of his Majesty's unhappy predecessors trusted less to the commentary of their Ministers, and been better read in the text itself, the glorious Revolution might have remained only possible in theory, and their fate would not now have stood upon record, a formidable example to all their successors.
Speech in the House of Lords (22 January 1770), quoted in William Pitt, The Speeches of the Right Honourable the Earl of Chatham in the Houses of Lords and Commons: With a Biographical Memoir and Introductions and Explanatory Notes to the Speeches (London: Aylott & Jones, 1848), p. 98.
Harriet Martineau, Harriet Martineau's Autobiography, vol. 1 [1855]
p. 203 https://books.google.com/books?id=WbpvDwAAQBAJ&pg=PA203
Critique of Economic Reason, 1988
p. 66 https://books.google.com/books?id=WbpvDwAAQBAJ&pg=PA66
Critique of Economic Reason, 1988
We Need a More Humane Economic System—Not One That Only Benefits the Rich (December 26, 2018)
As quoted in All Our Relations Native Struggle For Land & Life (1999), pg.101
Letter to Frances Stevenson (22 January 1929), quoted in My Darling Pussy: The Letters of Lloyd George and Frances Stevenson, 1913–41, ed. A. J. P. Taylor (1975), p. 114
Leader of the Liberal Party
“I am an abolitionist, without reservation; I am a citizen; I believe I have done my duty.”
A Província de São Paulo, “Questão forense”, October 14, 1880. Source: Defendeu escravizados: O inestimável legado do jornalista Luiz Gama https://aventurasnahistoria.uol.com.br/noticias/reportagem/defendeu-escravizados-o-inestimavel-legado-do-jornalista-luiz-gama-.phtml.
Hong Kong’s angry young millennials: an interview with Joshua Wong https://www.opendemocracy.net/en/hong-kong-angry-young-millennials-interview-with-joshua-wong/ (1 November 2015)
Source: The Wheel of Time: Shamans of Ancient Mexico, Their Thoughts About Life, Death and the Universe], (1998), Quotations from "Tales of Power" (Chapter 10)
“It is beautiful to give oneself to Jesus who gave himself to us without reserve.”
Source: Quoted in the Angelus https://www.vatican.va/content/benedict-xvi/en/angelus/2012/documents/hf_ben-xvi_ang_20120617.html by Benedict XVI (17 June 2012).
“Curiosity is a luxury reserved for the financially secure.”
Source: Educated (2018), Chapter 23, “I’m from Idaho” (p. 203)
Source: "Die Menschen können nicht ohne Hoffnung leben" (one of his last interviews), Rhein-Neckar-Zeitung (February 11, 2002)
Original: Prestiamo troppa attenzione agli eventi negativi che ci accadono. È essenziale pensare positivamente, soprattutto nei momenti di fragilità, la vita può riservarci all'improvviso qualcosa di sorprendentemente meraviglioso.
Source: prevale.net