Quotes about remnant
A collection of quotes on the topic of remnant, people, world, life.
Quotes about remnant

He liked to think of the lost people, the under-ground people: tramps, beggars, criminals, prostitutes. It is a good world that they inhabit, down there in their frowzy kips and spikes. He liked to think that beneath the world of money there is that great sluttish underworld where failure and success have no meaning; a sort of kingdom of ghosts where all are equal. That was where he wished to be, down in the ghost-kingdom, below ambition. It comforted him somehow to think of the smoke-dim slums of South London sprawling on and on, a huge graceless wilderness where you could lose yourself forever.
Source: Keep the Aspidistra Flying (1936), Ch. 10

Source: History of the Kataeb Party

Source: Man for Himself: An Inquiry into the Psychology of Ethics

“A tiny remnant of a big thing is better than a whole little thing.”
Orot Hatchiah 14.
Orot

The Matron of Jedborough.
Bartlett's Familiar Quotations, 10th ed. (1919)

Responding to suggestions that he run for President in 1856, as quoted at wheatland.org http://www.wheatland.org.

Part Eleven “The Dream Season”, Chapter ii “Representations”, Section 2 (p. 479)
(1987), BOOK THREE: OUT OF THE EMPTY QUARTER

The Education of Henry Adams (1907)

Source: Pakistan or The Partition of India (1946), pp. 65

Interview with the Concord Monitor Editorial Board, (August 18, 2011)
2011

The Magyar Struggle http://www.marxistsfr.org/archive/marx/works/1849/01/13.htm in Neue Rheinische Zeitung (13 January 1849).

“I was in Africa
Before the building of Rome.
I came here
To the remnant of Troy.”
The Tale of Taleisin

Source: The “Unknown” Reality: Volume One, (1977), p. 689; Session 689

In November 1949, as quoted by W. K. Hancock in SMUTS 2: The Fields of Force 1919-1950, p. 520

1960s, State of the Union Address (1966)

"Depressions: Can we learn from past experience?" in Schumpeter, Joseph A.; Chamberlin, Edward; Leontief, Wassily W.; Brown, Douglass V.; Harris, Seymour E.; Mason, Edward S.; Taylor, Overton H., The economics of the recovery program (1934)

Un Art de Vivre (The Art of Living) (1939), The Art of Growing Old

Source: The Revolution of Nihilism: Warning to the West (1939), p. 27

“Again, therefore, the wretched remnant, sending to Aetius, a powerful Roman citizen, address him as follow:—"To Aetius, now consul for the third time: the groans of the Britons". And again a little further, thus:—"The barbarians drive us to the sea; the sea throws us back on the barbarians: thus two modes of death await us, we are either slain or drowned."”
Igitur rursum miserae mittentes epistolas reliquiae ad Agitium Romanae potestatis virum, hoc modo loquentes: ""Agitio ter consuli gemitus Britannorum""; et post pauca querentes: ""repellunt barbari ad mare, repellit mare ad barbaros; inter haec duo genera funerum aut iugulamur aut mergimur"".
Igitur rursum miserae mittentes epistolas reliquiae ad Agitium Romanae potestatis virum, hoc modo loquentes: "Agitio ter consuli gemitus Britannorum"; et post pauca querentes: "repellunt barbari ad mare, repellit mare ad barbaros; inter haec duo genera funerum aut iugulamur aut mergimur".
Section 20.
These "Groans of the Britons" were sent to the Roman military leader Flavius Aetius in Gaul, in response to the invasion of Britain by the Angles and Saxons.
De Excidio Britanniae (On the Ruin of Britain)

Claimed to be from a speech in letter to the editor by Scott Boyer. " Hillary Clinton: A killer public speaker http://missoulian.com/news/opinion/mailbag/hillary-clinton-a-killer-public-speaker/article_c8a22488-10e7-11e4-8550-001a4bcf887a.html", Missoulian (). There is no record of Hillary Clinton having engaged in a public appearance on this date, nor any news account or transcript recording such a quote, according to snopes.com ( "Stating the Oblivious" http://www.snopes.com/politics/clintons/achievements.asp).
Misattributed

Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 145
Hindu and Hinduism, Manipulation of meanings, 1993.
Source: Are You There God? It's Me. Kevin. (2008), p. 192

As quoted in Weird Sex and Snowshoes : And Other Canadian Film Phenomena (2001) by Katherine Monk, p. 150

“If your descent is from heroic sires,
Show in your life a remnant of their fires.”
Si vous êtes sorti de ces héros fameux,
Montrez-nous cette ardeur qu'on vit briller en eux.
Satire 5, l. 43
Satires (1716)

" Theology schools are dying https://whyevolutionistrue.wordpress.com/2016/03/19/theology-schools-are-dying/" March 19, 2016

“Why aren't we letting ISIS go and fight Assad and then we pick up the remnants?”
Interview in 60 Minutes http://www.cbsnews.com/news/donald-trump-60-minutes-scott-pelley/, 2015-09-27
Cited by Mitt Romney in Business Insider http://uk.businessinsider.com/mitt-romney-donald-trump-isis-60-minutes-ridiculous-2016-3?r=US&IR=T, 2016-03-03
2010s, 2015

June 2, 2005, following the assassination of colleague Samir Kassir.
Attributed

Source: The Income Tax: Root of All Evil (1954), p. 34

Out of the Dark (1913), To a Woman-Suffragist

Spoken prelude (varies slightly among versions)
Atlantis (1968)
“Liberalism and its Discontents,” pp. 20-21.
Outside Ethics (2005)

Cited In Private Correspondence To Bruce Baillie's student, the abstract 16mm motion-picture maker, Douglas Graves("Palms")
"The Unnecessary Depression".

The Development Hypothesis (1852)

About Donlad Trump's statements about Syria and ISIS on 60 Minutes.
2016, Remarks on Donald Trump and the 2016 race

"Why I Wrote The Yellow Wallpaper" in The Forerunner (October 1913) http://www.library.csi.cuny.edu/dept/history/lavender/whyyw.html
Man's Rise to Civilization (1968)

Source: Isaiah's Job (1936), III
Context: If a prophet were not too particular about making money out of his mission or getting a dubious sort of notoriety out of it, the foregoing considerations would lead one to say that serving the Remnant looks like a good job. An assignment that you can really put your back into, and do your best without thinking about results, is a real job; whereas serving the masses is at best only half a job, considering the inexorable conditions that the masses impose upon their servants. They ask you to give them what they want, they insist upon it, and will take nothing else; and following their whims, their irrational changes of fancy, their hot and cold fits, is a tedious business, to say nothing of the fact that what they want at any time makes very little call on one’s resources of prophesy. The Remnant, on the other hand, want only the best you have, whatever that may be. Give them that, and they are satisfied; you have nothing more to worry about.

Day of Affirmation Address (1966)
Context: Only earthbound man still clings to the dark and poisoning superstition that his world is bounded by the nearest hill, his universe ends at river shore, his common humanity is enclosed in the tight circle of those who share his town or his views and the color of his skin. It is — It is your job, the task of young people in this world, to strip the last remnants of that ancient, cruel belief from the civilization of man.

"Tor House"
Context: If you should look for this place after a handful of lifetimes:
Perhaps of my planted forest a few
May stand yet, dark-leaved Australians or the coast cypress, haggard
With storm-drift; but fire and the axe are devils.
Look for foundations of sea-worn granite, my fingers had the art
To make stone love stone, you will find some remnant.
But if you should look in your idleness after ten thousand years:
It is the granite knoll on the granite
And lava tongue in the midst of the bay, by the mouth of the Carmel
River Valley; these four will remain
In the changes of names. You will know it by the wild sea-fragrance of the wind.

Source: Isaiah's Job (1936), IV
Context: One of the most suggestive episodes recounted in the Bible is that of a prophet's attempt — the only attempt of the kind on the record, I believe — to count up the Remnant. Elijah had fled from persecution into the desert, where the Lord presently overhauled him and asked what he was doing so far away from his job. He said that he was running away, not because he was a coward, but because all the Remnant had been killed off except himself. He had got away only by the skin of his teeth, and, he being now all the Remnant there was, if he were killed the True Faith would go flat. The Lord replied that he need not worry about that, for even without him the True Faith could probably manage to squeeze along somehow if it had to; """"and as for your figures on the Remnant,"""" He said, """"I don't mind telling you that there are seven thousand of them back there in Israel whom it seems you have not heard of, but you may take My word for it that there they are.""""

Speech http://hansard.millbanksystems.com/commons/1936/dec/10/members-of-the-house-of-commons in the House of Commons on the Abdication of Edward VIII (10 December 1936).
1936
Context: I saw the King on Monday, 16th November, and I began by giving him my view of a possible marriage. I told him that I did not think that a particular marriage was one that would receive the approbation of the country. That marriage would have involved the lady becoming Queen. I did tell His Majesty once that I might be a remnant of the old Victorians, but that my worst enemy would not say of me that I did not know what the reaction of the English people would be to any particular course of action, and I told him that so far as they went I was certain that that would be impracticable.

“You do not know, and will never know, who the Remnant are, nor what they are doing or will do.”
Source: Isaiah's Job (1936), IV
Context: In any given society the Remnant are always so largely an unknown quantity. You do not know, and will never know, more than two things about them. You can be sure of those — dead sure, as our phrase is — but you will never be able to make even a respectable guess at anything else. You do not know, and will never know, who the Remnant are, nor what they are doing or will do. Two things you do know, and no more: First, that they exist; second, that they will find you. Except for these two certainties, working for the Remnant means working in impenetrable darkness; and this, I should say, is just the condition calculated most effectively to pique the interest of any prophet who is properly gifted with the imagination, insight and intellectual curiosity necessary to a successful pursuit of his trade.

Source: Isaiah's Job (1936), IV
Context: One of the most suggestive episodes recounted in the Bible is that of a prophet's attempt — the only attempt of the kind on the record, I believe — to count up the Remnant. Elijah had fled from persecution into the desert, where the Lord presently overhauled him and asked what he was doing so far away from his job. He said that he was running away, not because he was a coward, but because all the Remnant had been killed off except himself. He had got away only by the skin of his teeth, and, he being now all the Remnant there was, if he were killed the True Faith would go flat. The Lord replied that he need not worry about that, for even without him the True Faith could probably manage to squeeze along somehow if it had to; """"and as for your figures on the Remnant,"""" He said, """"I don't mind telling you that there are seven thousand of them back there in Israel whom it seems you have not heard of, but you may take My word for it that there they are.""""

“In any given society the Remnant are always so largely an unknown quantity.”
Source: Isaiah's Job (1936), IV
Context: In any given society the Remnant are always so largely an unknown quantity. You do not know, and will never know, more than two things about them. You can be sure of those — dead sure, as our phrase is — but you will never be able to make even a respectable guess at anything else. You do not know, and will never know, who the Remnant are, nor what they are doing or will do. Two things you do know, and no more: First, that they exist; second, that they will find you. Except for these two certainties, working for the Remnant means working in impenetrable darkness; and this, I should say, is just the condition calculated most effectively to pique the interest of any prophet who is properly gifted with the imagination, insight and intellectual curiosity necessary to a successful pursuit of his trade.

Source: Isaiah's Job (1936), III
Context: If you can tough the fancy of the masses, and have the sagacity to keep always one jump ahead of their vagaries and vacillations, you can get good returns in money from serving the masses, and good returns also in a mouth-to-ear type of notoriety … Taking care of the Remnant, on the contrary, holds little promise of any such rewards. A prophet of the Remnant will not grow purse-proud on the financial returns from his work, nor is it likely that he will get any great renown out of it. Isaiah’s case was exceptional to this second rule, and there are others, but not many.

Source: Isaiah's Job (1936), II
Context: The mass-man is one who has neither the force of intellect to apprehend the principles issuing in what we know as the humane life, nor the force of character to adhere to those principles steadily and strictly as laws of conduct; and because such people make up the great and overwhelming majority of mankind, they are called collectively the masses. The line of differentiation between the masses and the Remnant is set invariably by quality, not by circumstance. The Remnant are those who by force of intellect are able to apprehend these principles, and by force of character are able, at least measurably, to cleave to them. The masses are those who are unable to do either.

“I am that shadow on the threshold
defending my remnant peace.”
Poem without a Hero (1963)
Context: Dread. Bottomless dread...
I am that shadow on the threshold
defending my remnant peace.

On how he still witnesses the remnants of colonialism in those less fortunate in “Interview with Water & Power writer-director Richard Montoya” https://www.sandiegoreader.com/news/2014/may/01/screen-interview-richard-ontoya/# in San Diego Reader

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Preponderance of Egoism, p. 133–134

Will Eric Zemmour become France's Trump? https://www.wyniasweek.nl/wordt-eric-zemmour-de-franse-trump/
Source: Kilroy Was Here (1996), p. 156