Quotes about relation (2946 quotes, page 25)

“I view with utmost concern the imposition of martial law in Maguindanao province, especially after the reported discovery of arms caches and documents related to past elections. I hope that this is not the case of "Maguindanao today-the Philippines tomorrow."”

Francis Escudero (1969) Filipino politician

2009, Statement: on the Declaration of Martial Law in Maguindanao

Law , Hope , Past

“Although control principles are not customarily associated with international relations, there may be some significant advantages in seeing how international relations may benefit by suitable use of control concepts and methods. Over the years, control engineers and scientists have learned how to use information processing and equipment, along with energy and materials to improve the performance of various systems.”

Harold Chestnut (1917–2001) American engineer

Harold Chestnut (1986) " Applications of Control Principles to International Relations http://www.ieeecss.org/CSM/library/1986/dec1986/w13-14.pdf" In: IEEE Control Systems Magazine, Vol.6, No. 6, Dec. 1986. pp. 13-14

Learning

“Indeed, our society, which has seemed so freedom-giving and passive in its attitudes toward the artist really makes extraordinary demands upon him: on the one side, to be free in some vague spiritual sense, free to act only as an artist, and yet on the other side to be rigorously tested as to whether the freedom he has achieved is great enough to be more solidly dependable than a government's financial structure... No wonder that modern painters, in view of these curious relations to society, have taken art matters into their own hands, decides for themselves what art is, what its subjects are to be, and how they are to be treated. Art like love is an active process of growth and development.”

Robert Motherwell (1915–1991) American artist

Source: 1950s, The painter and the audience' (1954), p. 108

Love , Art , Sense , Freedom

“A conceptual level view of an object design describes the key abstractions. While someone might think of key abstractions as being nothing more or nothing less than high-level descriptions of "candidate classes", I prefer to consider a conceptual design from a slightly different angle--I'm thinking about design at a slightly different level.
An object-oriented application is a set of interacting objects. Each object is an implementation of one or more roles. A role supports a set of related (cohesive) responsibilities. A responsibility is an obligation to perform a task or know certain information. And objects don't work in isolation, they collaborate with others in a community to perform the overall responsibilities of the application. So a conceptual view, at least to start, is a distillation of the key object roles and their responsibilities (stated at a fairly high level). More than likely (unless you form classification hierarchies and use inheritance and composition techniques) many candidates you initially model will map directly to a single class in some inheritance hierarchy. But I like to open up possibilities by think first of roles and responsibilities, and then as a second step towards a specification-level view, mapping these candidates to classes and interfaces.”

Rebecca Wirfs-Brock (1953) American software engineer

Rebecca Wirfs-Brock (2003) in " An Interview with Rebecca Wirfs-Brock Author of Object Design http://www.objectsbydesign.com/books/RebeccaWirfs-Brock.html" 2003-2005 Objects by Design, Inc: Answer to the question Can you clarify what you consider to be the essential elements of a "conceptual view".

Communication , Support , Thinking

“Yet those who govern us as if were infants expect us to be grateful that at least we live in 'a family'; a family, moreover, patterned on the ideal by the example of the Windsors. A beaming gran, a dutiful mum, a stern and disciplined father, and children who are … well, all analogies based upon family break down somewhere. The analogy between family and society, as it happens, breaks down as soon as it is applied. The 'United Kingdom' is not a family and never was one. (Not even Orwell, with his image of poor relations, rich relations and 'the wrong members in control', could make it stick.) It is is a painfully evolved society, at once highly stratified and uniform and very fluid and diverse, which is the site of a multitude of competing interests.”

Christopher Hitchens (1949–2011) British American author and journalist

1990s, The Monarchy: A Critique of Britain's Favourite Fetish

Children , Family

“What are the rewards of the tiny, ingrown, biological family opposing its closed circle of affection to a forbidding world of the strong ties between parent and children, ties which an active personal relation from birth until death?… Perhaps these are too heavy prices to pay for a specialization of emotions which might be bought about the other ways, notable through coeducation. And with such a question in our minds its interesting to note that a larger family community, in which there are several adult men and women, seems to ensure the child against the development of the crippling attitudes which have been labelled Oedipus complexes, the Electra complexes, and so on.”

Margaret Mead (1901–1978) American anthropologist

Source: 1920s, Coming of Age in Samoa (1928), p. 147; Partly cited in: E. Michael Jones (1993) Degenerate Moderns: Modernity As Rationalized Sexual Misbehavior. p. 24-25

Death , Women , Men , Children

“We, aided by the Socialists, will try to make it understood by others. Philosophy cannot justify the relation between the free laborer and the idle, irresponsible employer. But ‘tis easy to justify that between master and slave. Their obligations are mutual and equal, and if the master will superintend and provide for the slave in sickness, in health, infancy, and old age—if he will feed and clothe him properly, guard his morals, and treat him kindly and humanely.”

George Fitzhugh (1806–1881) American activist

Source: Cannibals All!, or Slaves Without Masters (1857), pp. 125-126

Health , Age , Clothes

“So, I was to talk about "Opera as Related to Literature", was I not? And because the subject is so vast, I have wandered here and there, trying to illuminate, as if with a candle, a vast chamber full of fascinating corners, mysterious with mirrors, and echoing with some of the loveliest music ever written. I have not succeeded on any high level, but then, I never expected to do so. But perhaps I have thrown out an idea or two which you would like to consider for yourselves.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Opera for the Man Who Reads Hamlet (1989).

Music , Literature , Idea

“Too often in the past, we have thought of the artist as an idler and dilettante and of the lover of arts as somehow sissy and effete. We have done both an injustice. The life of the artist is, in relation to his work, stern and lonely. He has labored hard, often amid deprivation, to perfect his skill. He has turned aside from quick success in order to strip his vision of everything secondary or cheapening. His working life is marked by intense application and intense discipline.”

John F. Kennedy (1917–1963) 35th president of the United States of America

"LOOK Magazine Article 'The Arts in America' (552)" (18 December 1962) http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations.aspx
1962

Life , Art , Lovers , Success

“We are not talking about a new cognition in relation to Abstract art, rather a new area of cognition... This is where abstract art steps in, in a stronger sense of life, a stronger contact with the growing life, a feeling of the pulsation of life and growth in oneself, an activation of deep-seated powers a staple vitality far deeper than our cognition, not instead of science but inspired by it.”

Asger Jorn (1914–1973) Danish artist

Quote by Jorn, after Egill Jacobson's exhibition in Kunstforeningen (1945)
1940 - 1948, Various sources

Life , Art , Feeling , Sense

“A man becomes calm in the measure that he understands himself as a thought evolved being, for such knowledge necessitates the understanding of others as the result of thought, and as he develops a right understanding, and sees more and more clearly the internal relations of things by the action of cause and effect he ceases to fuss and fume and worry and grieve, and remains poised, steadfast, serene.”

James Allen (1864–1912) British philosophical writer

As A Man Thinketh (1902), Serenity

Understanding , Knowledge

“[Kelley argued that OS's judgment of an inverse relation between inducement magnitude and attitude inference] is probably associated with assumptions (unchecked in Bern’s work, as far as I know) that there is a distribution of opinion toward the task, and only the more favorable subjects complied in the $1 case and almost all, favorable or not, complied in the $20 case.”

Harold Kelley (1921–2003) American psychologist & academic

Source: "Attribution theory in social psychology." 1967, p. 226; as cited in: Yaacov Trope, "Inferential processes in the forced compliance situation: A Bayesian analysis." Journal of Experimental Social Psychology 10.1 (1974): 1-16.

“"Another situation generally exposed to ressentiment danger is the older generation's relation with the younger. The process of aging can only be fruitful and satisfactory if the important transitions are accompanied by free resignation, by the renunciation of the values proper to the preceding stage of life. Those spiritual and intellectual values which remain untouched by the process of aging, together with the values of the next stage of life, must compensate for what has been lost. Only if this happens can we cheerfully relive the values of our past in memory, without envy for the young to whom they are still accessible. If we cannot compensate, we avoid and flee the “tormenting” recollection of youth, thus blocking our possibilities of understanding younger people. At the same time we tend to negate the specific values of earlier stages. No wonder that youth always has a hard fight to sustain against the ressentiment of the older generation. Yet this source of ressentiment is also subject to an important historical variation. In the earliest stages of civilization, old age as such is so highly honored and respected for its experience that ressentiment has hardly any chance to develop. But education spreads through printing and other modern media and increasingly replaces the advantage of experience. Younger people displace the old from their positions and professions and push them into the defensive. As the pace of “progress” increases in all fields, and as the changes of fashion tend to affect even the higher domains (such as art and science), the old can no longer keep up with their juniors. “Novelty‟ becomes an ever greater value. This is doubly true when the generation as such is seized by an intense lust for life, and when the generations compete with each other instead of cooperating for the creation of works which outlast them. “Every cathedral,” Werner Sombart writes, “every monastery, every town hall, every castle of the Middle Ages bears testimony to the transcendence of the individual's span of life: its completion spans generations which thought that they lived for ever. Only when the individual cut himself loose from the community which outlasted him, did the duration of his personal life become his standard of happiness.” Therefore buildings are constructed ever more hastily—Sombart cites a number of examples. A corresponding phenomenon is the ever more rapid alternation of political regimes which goes hand in hand with the progression of the democratic movement. But every change of government, every parliamentary change of party domination leaves a remnant of absolute opposition against the values of the new ruling group. This opposition is spent in ressentiment the more the losing group feels unable to return to power. The “retired official” with his followers is a typical ressentiment figure. Even a man like Bismarck did not entirely escape from this danger."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Life , People , Youth , Age

“But leaving this, let us remark one thing which is very plain: That whatever be the uses and duties, real or supposed, of a Secretary in Parliament, his faculty to accomplish these is a point entirely unconnected with his ability to get elected into Parliament, and has no relation or proportion to it, and no concern with it whatever.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), Downing Street (April 1, 1850)

“What is reality? What is space? And what is time? These are the three questions that we want to investigate taking into account the knowledge that we have gained by modern physics. Our intuitive prescientific conception of the world in relation with these three concepts is not very precise but could be summarised as follows.
- Reality is everything that exists now in the present. The past has been real but is not anymore and the future is what shall become real but is not yet.
- Space is the theatre where reality is in. It englobes all of reality.
Till the birth of relativity theory all physical theories where compatible with this intuitive scheme. But when relativity theory entered the scene, these intuitive conceptions of space and time, and what is less recognised even till today, also the conception of reality, has got into problems.”

Diederik Aerts (1953) Belgian theoretical physicist

Diederik Aerts (2001) " Time, space and reality : an analysis from physics. http://www.vub.ac.be/CLEA/aerts/publications/2001TimeSpaceReality.pdf"

World , Birth , Question , Knowledge

“When an Indian Child has been brought up among us, taught our language and habituated to our Customs, yet if he goes to see his relations and makes one Indian Ramble with them, there is no perswading him ever to return, and that this is not natural to them merely as Indians, but as men, is plain from this, that when white persons of either sex have been taken prisoners young by the Indians, and lived a while among them, tho’ ransomed by their Friends, and treated with all imaginable tenderness to prevail with them to stay among the English, yet in a Short time they become disgusted with our manner of life, and the care and pains that are necessary to support it, and take the first good Opportunity of escaping again into the Woods, from whence there is no reclaiming them.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Letter to London merchant Peter Collinson (9 May 1753); reported in Labaree: "Papers of Benjamin Franklin", vol 4, pp 481-482.
Epistles

Life , Men , Pain , Sex

“Whether it's in relation to the sort of music that is played there or not, in any event, it's tragic for the families involved here.”

Enda Kenny (1951) Irish Fine Gael politician and Taoiseach

On the stabbings in Phoenix Park during an electronic music event. Evening Herald http://www.herald.ie/breaking-news/national-news/phoenix-park-gig-scenes-appalling-3164889.html
2010s

Family , Music

“The universal jargon, in the sense explained above, is the same for the child and for the adult. It is the same for a Robinson Crusoe as for a human society. If Robinson wants to join what is in a protocol of yesterday with what is in his protocol today, that is, if he wants to make use of language at all, he must make use of the ‘intersubjective’ language. The Robinson of yesterday and the Robinson of today stand precisely in the same relation in which Robinson stands to Friday.”

Otto Neurath (1882–1945) austrian economist, philosopher and sociologist

Source: 1930s, "Protocol Statements" (1932), p. 96

Sense , Universe

Muhammad (570–632) Arabian religious leader and the founder of Islam

Muwatta of Imam Malik, Book of Sadaqa, hadith 8 http://ahadith.co.uk/permalink-hadith-4936
Sunni Hadith

Peace

Tom R. Burns (1937) American sociologist

Source: Systems theories (2006), p. 3.

World , Dependency

“Those truly committed to liberation must reject the banking concept in its entirety, adopting instead a concept of women and men as conscious beings, and consciousness as consciousness intent upon the world. They must abandon the educational goal of deposit-making and replace it with the posing of the problems of human beings in their relations with the world.”

Paulo Freire (1921–1997) educator and philosopher

Source: Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970), Chapter 2

Women , Men , World , Education

“It is a melancholy truth that even great men have their poor relations.”

Charles Dickens book Bleak House

Source: Bleak House (1852-1853), Ch. 28

Men , Truth

“For Christians, the teaching and directives of Christ are more Sacred than those of a Messenger of God. According to the Christians, those teaching and directives are of God Himself. Most of the problems of the Third World would be solved if the Christian West implemented in letter and spirit only one directive of Jesus Christ. The directive to "Render unto Caesar that which belongs to Caesar and to God that which belongs to God". The Third World only want what belongs to it and nothing more. For over two hundred years, the Christian civilization of the West has been mercilessly violating this directive of Jesus Christ. The West has been taking everything belonging to Caesar and everything belonging to God. The West is not dividing the share equitably. It is not rendering to us what belongs to us. This division relates to the economic, social, racial and political rights of the Third World.”

Zulfikar Ali Bhutto (1928–1979) Fourth President and ninth Prime Minister of Pakistan

Source: Letter to his daughter (1978), p. 72.

God , World , Problem , Christ

“Living financially and economically on American charity, selling up the house to the Yanks when he won't pay any more charity out. Are you content to be occupied and protected by American aeroplanes? Are you content to be in the position of an old woman, jipped by her young relations? You who were the greatest power on earth fifty years ago, and still can be! Why do I say, 'you still can be'? Because, my friends, I know you, I know the British people! I know that twice in my lifetime in the world war I fought in, in the world war the younger men fought in. We the British have put our effort, our energy of valor, of heroism, unequalled in the history of mankind.”

Oswald Mosley (1896–1980) British politician; founder of the British Union of Fascists

Speech on 21 Novembver, 1960. http://www.oswaldmosley.com/audio/300million.m3u

Men , War , People , World

“Numerous geographers writing in recent years concerning the nature and scope of their subject have described the relation of their field to other fields of science in terms of a concept said to stem from Immanuel Kant and from Alexander von Humboldt. Whatever may be the original source of the concept, its importance in the current geographic thought stems from the writing of Alfred Hettner, the German master of the methodology of geography.”

Richard Hartshorne (1899–1992) American Geographer

Hartshorne (1958) "The concept of geography as a science of space, from Kant and Humboldt to Hettner" in: Annals of the Association of American Geographers Vol 48 (2). p. 97

Nature , Science

“It is the most crucial responsibility of the Straits Exchange Foundation and the Association for Relations Across the Taiwan Straits to seek the biggest benefits for people on both sides. We will handle cross-strait affairs realistically and with patience.”

Lin Join-sane (1944) Taiwanese politician

Lin Join-sane (2013) cited in " SEF chair wants PRC tourists to transit in Taiwan http://www.taipeitimes.com/News/taiwan/archives/2013/06/22/2003565391" on Taipei Times, 22 June 2013.

People , Patience

“There is no one force, no group, and no class that is the preserver of liberty. Liberty is preserved by those who are against the existing chief power. Oppositions which do not express genuine social forces are as trivial, in relation to entrenched power, as the old court jesters.”

James Burnham (1905–1987) American philosopher

James Burnham (1987) The Machiavellians, Defenders of Freedom. p. 280

“Great minds are related to the brief span of time during which they live as great buildings are to a little square in which they stand: you cannot see them in all their magnitude because you are standing too close to them.”

Arthur Schopenhauer book Parerga and Paralipomena

Vol. 2, Ch. 20, § 242
Parerga and Paralipomena (1851), Counsels and Maxims

Time

“There is one living spirit prevalent over this world, (subject to certain contingencies of organic matter & chiefly heat), which assumes a multitude of forms each having acting principle according to subordinate laws. — There is one thinking sensible principle, intimately allied to one kind of organic matter—have & which thinking principle seems to be given a assumed according to a more extended relations of the individuals, whereby choice with memory or reason? is necessary—which is modified into endless forms bearing a close relation in degree & kind to the endless forms of the living beings.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

" Notebook C http://darwin-online.org.uk/EditorialIntroductions/vanWyhe_notebooks.html" (1838) page 210e http://darwin-online.org.uk/content/frameset?pageseq=186&itemID=CUL-DAR122.-&viewtype=side
quoted in
also quoted in
Other letters, notebooks, journal articles, recollected statements

World , Law , Thinking , Memory

“Today we are coming to realise that an epoch in history is over…For more than forty years that Iron Curtain remained in place. Few of us expected to see it lifted in our life-time. Yet with great suddenness the impossible has happened. Communism is broken, utterly broken…We do not see this new Soviet Union as an enemy, but as a country groping its way towards freedom. We no longer have to view the world through a prism of East-West relations. The Cold War is over.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to the Aspen Institute ("Shaping a New Global Community") (5 August 1990) http://www.margaretthatcher.org/document/108174
Third term as Prime Minister

Life , War , World , Way

“The greatest pleasure in translating is precisely this feeling of spiritual closeness and spiritual merging with the translated author. Moreover this spiritual relation is different with every writer.”

Ventseslav Konstantinov (1940–2019) Bulgarian writer and Translator

As quoted in "From Bach to Kafka, or... about temptation - An interview by Emil Bassat http://darl.eu/intervie/84_05_30.htm" in Sofia News (30 May 1984).

Pleasure , Feeling

“Z-relation, or rather, "that certain pitch-class collections share the same 'interval vector' even though they are neither transpositionally nor inversionally equivalent was first pointed out by Howard Hanson in Harmonic Materials of Modern Music (New York: Appleton-Century-Crofts, 1960), p. 22, and by David Lewin in "Re: The Intervallic Content of a Collection of Notes," Journal of Music Theory 4:1 (1960). For a general criticism of Forte's concepts of pitch-class set equivalence see Perle, "Pitch-Class Set Analysis: An Evaluation," Journal of Musicology 8:2”

George Perle (1915–2009) American composer

1990
Page 67, note 8
See: Musical set theory
The Listening Composer

Music

“The male is completely egocentric, trapped inside himself, incapable of empathizing or identifying with others, or love, friendship, affection or tenderness. He is a completely isolated unit, incapable of rapport with anyone. His responses are entirely visceral, not cerebral; his intelligence is a mere tool in the services of his drives and needs; he is incapable of mental passion, mental interaction; he can't relate to anything other than his own physical sensations. He is a half-dead, unresponsive lump, incapable of giving or receiving pleasure or happiness; consequently, he is at best an utter bore, an inoffensive blob, since only those capable of absorption in others can be charming.”

Valerie Solanas (1936–1988) American radical feminist and writer. Attempted to assassinate Andy Warhol.

Source: SCUM MANIFESTO (1967), p. [1]

Love , Friendship , Pleasure , Intelligence

“Even human relations become a matter of cost benefit calculation. Clearly this is the way the conquistadors viewed the worlds that they set out to conquer.

It is the peculiar feature of modern capitalism to create social arrangements that essentially force us to think this way.”

David Graeber (1961) American anthropologist and anarchist

Source: Debt: The First 5,000 Years (2011), Chapter Eleven, "Age of the Great Capitalist Empires", pp. 319–320

World , Way , Thinking

“The right hon. Gentleman the Member for West Birmingham said, in future what are you going to tax when you will want more money? He also not merely assumed but stated that you could not depend upon any economy in armaments. I think that is not so. I think he will find that next year there will be substantial economy without interfering in the slightest degree with the efficiency of the Navy. The expenditure of the last few years has been very largely for the purpose of meeting what is recognised to be a temporary emergency. … It is very difficult for one nation to arrest this very terrible development. You cannot do it. You cannot when other nations are spending huge sums of money which are not merely weapons of defence, but are equally weapons of attack. I realise that, but the encouraging symptom which I observe is that the movement against it is a cosmopolitan one and an international one. Whether it will bear fruit this year or next year, that I am not sure of, but I am certain that it will come. I can see signs, distinct signs, of reaction throughout the world. Take a neighbour of ours. Our relations are very much better than they were a few years ago. There is none of that snarling which we used to see, more especially in the Press of those two great, I will not say rival nations, but two great Empires. The feeling is better altogether between them. They begin to realise they can co-operate for common ends, and that the points of co-operation are greater and more numerous and more important than the points of possible controversy.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in the House of Commons http://hansard.millbanksystems.com/commons/1914/jul/23/finance-bill on the day the Austrian ultimatum was sent to Serbia (23 July 1914); The "neighbour" mentioned is Germany.
Chancellor of the Exchequer

Money , World , Feeling , Thinking

“Suppose then I want to give myself a little training in the art of reasoning; suppose I want to get out of the region of conjecture and probability, free myself from the difficult task of weighing evidence, and putting instances together to arrive at general propositions, and simply desire to know how to deal with my general propositions when I get them, and how to deduce right inferences from them; it is clear that I shall obtain this sort of discipline best in those departments of thought in which the first principles are unquestionably true. For in all 59 our thinking, if we come to erroneous conclusions, we come to them either by accepting false premises to start with—in which case our reasoning, however good, will not save us from error; or by reasoning badly, in which case the data we start from may be perfectly sound, and yet our conclusions may be false. But in the mathematical or pure sciences,—geometry, arithmetic, algebra, trigonometry, the calculus of variations or of curves,—we know at least that there is not, and cannot be, error in our first principles, and we may therefore fasten our whole attention upon the processes. As mere exercises in logic, therefore, these sciences, based as they all are on primary truths relating to space and number, have always been supposed to furnish the most exact discipline. When Plato wrote over the portal of his school. “Let no one ignorant of geometry enter here,” he did not mean that questions relating to lines and surfaces would be discussed by his disciples. On the contrary, the topics to which he directed their attention were some of the deepest problems,—social, political, moral,—on which the mind could exercise itself. Plato and his followers tried to think out together conclusions respecting the being, the duty, and the destiny of man, and the relation in which he stood to the gods and to the unseen world. What had geometry to do with these things? Simply this: That a man whose mind has not undergone a rigorous training in systematic thinking, and in the art of drawing legitimate inferences from premises, was unfitted to enter on the discussion of these high topics; and that the sort of logical discipline which he needed was most likely to be obtained from geometry—the only mathematical science which in Plato’s time had been formulated and reduced to a system. And we in this country [England] have long acted on the same principle. Our future lawyers, clergy, and statesmen are expected at the University to learn a good deal about curves, and angles, and numbers and proportions; not because these subjects have the smallest relation to the needs of their lives, but because in the very act of learning them they are likely to acquire that habit of steadfast and accurate thinking, which is indispensable to success in all the pursuits of life.”

Joshua Girling Fitch (1824–1903) British educationalist

Source: Lectures on Teaching, (1906), pp. 291-292

Life , God , Truth , World

“A physical theory, like an abstract science, consists of definitions and axioms as first principles, and of propositions, their consequences; but with these differences:—first, That in an abstract science, a definition assigns a name to a class of notions derived originally from observation, but not necessarily corresponding to any existing objects of real phenomena, and an axiom states a mutual relation amongst such notions, or the names denoting them; while in a physical science, a definition states properties common to a class of existing objects, or real phenomena, and a physical axiom states a general law as to the relations of phenomena; and, secondly,—That in an abstract science, the propositions first discovered are the most simple; whilst in a physical theory, the propositions first discovered are in general numerous and complex, being formal laws, the immediate results of observation and experiment, from which the definitions and axioms are subsequently arrived at by a process of reasoning differing from that whereby one proposition is deduced from another in an abstract science, partly in being more complex and difficult, and partly in being to a certain extent tentative, that is to say, involving the trial of conjectural principles, and their acceptance or rejection according as their consequences are found to agree or disagree with the formal laws deduced immediately from observation and experiment.”

William John Macquorn Rankine (1820–1872) civil engineer

Source: "Outlines of the Science of Energetics," (1855), p. 121; Second paragraph

Law , Science

“Just as 'beauty' is not related to sex, neither is it related to love. Even having it does not bestow love on a woman, though the beauty myth claims that it must. It is because 'beauty' is so hostile to love that many beautiful women are so cynical about men. […] The beautiful woman is excluded forever from the rewards and responsibilities of particular human love, for she cannot trust that any man will love her 'for herself alone.' A hellish doubt inheres in the myth that makes impersonal 'beauty' a prerequisite for love: Where does love go when beauty vanishes? And, if a woman cannot be loved 'for herself alone,' for whom is she being loved?”

Naomi Wolf book The Beauty Myth

Source: The Beauty Myth (1991), Chapter 5 : 'Sex', p. 172

Love , Women , Men , Hostility

“The oft-repeated allegation that Pushyamitra Sunga offered a reward for the heads of Buddhist monks is a miraculous fable related exclusively in a hostile source and contradicted by the finding of art historians that Pushyamitra was a generous patron of Buddhist institutions.”

Pushyamitra Shunga King of Sunga Dynasty

Elst, K. (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism.

Hostility , Art

“It seemed that fundamental physics was stuck. The particle physicists were smashing particles into each other with ever increasing force, trying to figure out how many quarks could dance on the head of a pin. The cosmologists were working with very few facts… on what seemed to me to be mainly religious grounds. And most of physics was still focused on pushing and pulling, on the material properties… rather than on its informational properties. …those that relate to order and disorder.”

J. Doyne Farmer (1952) American physicist and entrepreneur (b.1952)

The Third Culture: Beyond the Scientific Revolution (1995)

Dance

“I am here led to relate that at the city of Banaras a temple had been erected by Rajah Maun Singh, which cost him the sum of nearly thirty-six laks of five methkally ashrefies. The principle idol in this temple had on its head a tiara or cap, enriched with jewels to the amount of three laks ashrefies. He had placed in this temple moreover, as the associates and ministering servants of the principal idol, four other images of solid gold, each crowned with a tiara, in the like manner enriched with precious stones. It was the belief of these Jehennemites that a dead Hindu, provided when alive he had been a worshipper, when laid before this idol would be restored to life. As I could not possibly give credit to such a pretence, I employed a confidential person to ascertain the truth; and, as I justly supposed, the whole was detected to be an impudent imposture. Of this discovery I availed myself, and I made it my plea for throwing down the temple which was the scene of this imposture and on the spot, with the very same materials, I erected the great mosque, because the very name of Islam was proscribed at Banaras, and with God's blessing it is my design, if I live, to fill it full with true believers.”

Jahangir (1569–1627) 4th Mughal Emperor

Varanasi (Uttar Pradesh) , Tuzuk-i-Jahangiri, translated into English by Major David Price, Calcutta, 1906. pp. 24-25.

http://persian.packhum.org/persian/pf?file=11001040&ct=7, "Decisions Involving Urban Planning and Religious Institutions" Different translation: I made it my plea for throwing down the temple which was the scene of this imposture; and on the spot, with the very same materials, I erected the great mosque, because the very name of Islam was proscribed at Banaras, and with God’s blessing it is my design, if I live, to fill it full with true believers.

Personality , God , Truth , Dead

“There are as many Scottish roads to Socialism as there are predictions of Britain's economic doom - but most of them demand three things: a coherent plan for an extension of democracy and control in society and industry which sees every reform as a means to creating a socialist society; a harnessing of the forces for industrial and community self-management within a political movement; and a massive programme of education by the Labour Movement as a whole.

Gramsci's relevance to Scotland today is in his emphasis that in a society which is both mature and complex, where the total social and economic processes are geared to maintaining the production of goods and services (and the reproduction of the conditions of production), then the transition to socialism must be made by the majority of the people themselves and a socialist society must be created within the womb of existing society and prefigured in the movements for democracy at the grass roots. Socialists must neither place their faith in an Armageddon or of capitalist collapse nor in nationalisation alone. For the Jacobin notion of a vanguard making revolution on behalf of working people relates to a backward society (and prefigures an authoritarian and bureaucratic state), then the complexity of modern society requires a far reaching movement of people and existing conditions and as a co-ordinator for the assertion of social priorities by people at a community level and control by producers at an industrial level. In such a way political power will become a synthesis of – not a substitute for – community and industrial life.

This requires from the Labour Movement in Scotland today a postive commitment to creating a socialist society, a coherant strategy with rhythm and modality to each reform to cancel the logic of capitalism and a programme of immediate aims which leads out of one social order into another. Such a social reorganisation - a phased extension of public control under workers' sustained and enlarged, would in EP Thompson's words lead to "a crisis not of despair and disintegration but a crisis in which the necessity for a peaceful revolutionary transition to an alternative socialist logic became daily more evident."”

Gordon Brown (1951) British Labour Party politician

Introduction to "The Red Paper On Scotland", 1975.

Life , People , Education , Peace

“Relational processing entails treating whole relationships as operands. Its primary purpose is loop-avoidance, an absolute requirement for end users to be productive at all, and a clear productivity booster for application programmers.”

E. F. Codd (1923–2003) computer scientist

Relational Database: A Practical Foundation for Productivity (1982)

“Post-structuralists appropriated terms such as "identity politics" and "difference" that originated in 1970s-era Black feminism. … But there is a world of difference between social identity--identifying as part of a social group--and individual identity. The post-structural conception of "identity" is based on that of individuals, while "difference" likewise can refer to any characteristic that sets an individual apart from others, whether it is related to oppression or is simply non-normative.”

Sharon Smith (writer) (1956) American historian

A Marxist Case For Intersectionality (2017)

World , Parting

“When anyone tells me, that he saw a dead man restored to life, I immediately consider with myself, whether it be more probable, that this person should either deceive or be deceived, or that the fact, which he relates, should really have happened. I weigh the one miracle against the other; and according to the superiority, which I discover, I pronounce my decision, and always reject the greater miracle. If the falsehood of his testimony would be more miraculous, than the event which he relates; then, and not till then, can he pretend to command my belief or opinion.”

David Hume book An Enquiry Concerning Human Understanding

Section 10 : Of Miracles Pt. 1
An Enquiry Concerning Human Understanding (1748)

Life , Decision , Personality , Dead

“Homo-Marxian puzzles all those who try to work with him because he seems irrational and therefore unpredictable. In reality, however, the Marxist Man has reduced his thinking to the lowest common denominator of values taken from nature in the raw. He lives exclusively by the jungle law of selfish survival. In terms of these values he is rational almost to the point of mathematical precision. Through calm or crisis his responses are consistently elemental and therefore highly predictable. Because Homo-Marxian considers himself to be made entirely of the dust of the earth, he pretends to no other role. He denies himself the possibility of a soul and repudiates his capacity for immortality. He believes he had no creator and has no purpose or reason for existing except as an incidental accumulation of accidental forces in nature. Being without morals, he approaches all problems in a direct, uncomplicated manner. Self-preservation is given as the sole justification for his own behavior, and "selfish motives" or "stupidity" are his only explanations for the behavior of others. With Homo-Marxian the signing of fifty-three treaties and subsequent violation of fifty-one of them is not hypocrisy but strategy. The subordination of other men's minds to the obscuring of truth is not deceit but a necessary governmental tool. Marxist Man has convinced himself that nothing is evil which answers the call of expediency. He has released himself from all the confining restraints of honor and ethics which mankind has previously tried to use as a basis for harmonious human relations.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

Men , Truth , Stupidity , Law

“When I am giving the relation of a thing, remember to abstain from altering either in the matter or manner of speaking, so much, as that, if every one, afterwards, should alter as much, it would at last come to be properly false.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Diary (7 July 1724).

Falseness

“One event has been adduced in evidence of the uncertainty of his condition, which ought to excite interest in his behalf. He parted from his wife in 1779, because she would not agree to join him in converting some landed property into money, for the sale of which her consent was required by law. The property was worth, it is said, little more than four hundred pounds. Mrs. Arkwright entertained a high esteem for her husband, and always spoke of him with respect; yet she preferred separating from him, to the chance of being beggared by placing her dowry in so precarious a concern as she then thought the water-spinning frame to be. For some years after this event she lived altogether upon her own means. Mr. Arkwright was justly indignant at this want of sympathy in one so nearly related to him, and in consequence allowed her only thirty pounds a year, out of his own pocket, even when he had realized great opulence. These particulars are given by Mr. Guest on the authority of Sir Richard Arkwright’s niece, probably a disappointed and prejudiced person”

Andrew Ure (1778–1857) Scottish doctor and chemist

Source: The Cotton Manufacture of Great Britain, 1836, p. 234

Money , Law , Disappointment , Water

“Only on condition of a radical widening of definitions will it be possible for art and activities related to art [to] provide evidence that art is now the only evolutionary-revolutionary power. Only art is capable of dismantling the repressive effects of a senile social system that continues to totter along the death-line: to dismantle in order to build 'A SOCIAL ORGANISM AS A WORK OF ART.”

Joseph Beuys (1921–1986) German visual artist

Source: 1970's, I Am Searching For Field Character,' 1973/74, p. 48

Death , Art

“David Galin, among other researchers, has pointed out that teachers have three main tasks: first, to train both hemispheres — not only the verbal, symbolic, logical left hemisphere, which has always been trained in the traditional education, but also the relational, holistic right hemisphere, which is largely neglected in today's schools; second, to train students to use the cognitive style suited to the tasks at hand; and third, to train students to be able to bring both styles — both hemispheres — to bear on a problem in an integrated manner.
When teachers can pair the complementary modes or fit one mode to the appropriate task, teaching and learning will become a much more precise process. Ultimately, the goal will be to develop both halves of the brain. Both modes are necessary for full human functioning and both are necessary for creative work of all kinds, whether writing or painting, developing a new theory in physics, or dealing with environmental problems.”

Betty Edwards (1926) American artist

Source: The New Drawing on the Right Side of the Brain (1979), p.196

Education , School , Problem , Learning

“The most important motivation for the research work that resulted in the relational model was the objective of providing a sharp and clear boundary between the logical and physical aspects of database management.”

E. F. Codd (1923–2003) computer scientist

Relational Database: A Practical Foundation for Productivity (1982)

Motivation

“Professor Halbfass follows a scholar's methodology in determining the extent of Indo-Greek contact. He is determined to find a document, some written mention, some journey relating to this contact before he would admit it, but by their very nature such evidences can only be very rare considering the time that has lapsed and the changes that have been wrought. But if Professor Halbfass had followed a more inward method or criterion of looking at Greek literature, he would have easily found plentiful evidence of a living Indo-Greek contact, particularly at the deeper level of the spirit. Both shared a common spiritual approach; both intuited man and his world in the same way; both expressed their spiritual intuition in the language of Gods; both taught âtma-vâda, and the theory of Two Selves and Two Ways; both taught the theory of karma, rebirth and moksha. In fact, the Greece of Pythagoras, Plato and Plotinus has more in common with Hindu India than with Christian Europe.”

Ram Swarup (1920–1998) Indian historian

On Hinduism (2000)

God , World , Way , Literature

“Saw a magnificent Koros – tall, fierce and passionate bigger than life size – in the Museum. A heavenly work – the backs and buttocks in relation to the hip and waist – an inspiration. I thought the fragment of leg and calf (attached below the knee) was falsely attributed.”

Barbara Hepworth (1903–1975) English sculptor

Quote from Barbara Hepworth, in her 'Greek diary' - 1965; J.P Hodin, European Critic; London: Corby, Adams and MacKay
1961 - 1975

Life , Passion , Falseness

“The cultural-revolutionary politics of personal relations may be far more firmly established in the domains of domesticity, leisure, and consumption than in the organization of practical life. It may still flourish more strongly among the educated professional classes than among ordinary working people. Its war against the tyranny of roles and hierarchies may be perverted by a lack of institutional imagination. Yet its achievements are real. We cannot understand them merely as a series of episides in the confined life of high culture. We can often trace the ideas of this cultural-revolutionary politics of role-jumbling to the work of small numbers of thinkers, artists, and professional outsiders. But the diffusion of these ideas through the medium of popular culture, and the sympathy with which they have been greeted by ever larger sectors of the population, would have been inconceivable without a prior transformation of social life. As always, people had to see enacted before their eyes a fragmentary example of the connection between the freedom to revise social arrangements and assumptions and freedom from dependence and depersonalization. Only then could they want more of the same and believe more possible.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), pp. 293-294

Life , War , People , Education

“I'm not doing my philanthropic work, out of any kind of guilt, or any need to create good public relations. I'm doing it because I can afford to do it, and I believe in it.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

Interview with David Brancaccio (2003)

“She said, "Love isn't enough. Your parents have to know how to relate to you, and to each other. They have to want to be with you more than with anyone else. They have to love being home more than anywhere in the world, and they have to be more interested in you than in…"
"Snakes and tornadoes," I suggested.
"God, I love them. They're nice, Jimmy, they really are, and they mean well. But they live inside themselves more than not, and they keep their doors closed. You see them mostly through windows."”

Dean Koontz book Life Expectancy

Source: Life Expectancy (2004), Chapter 36; conversation between Lorrie Lynn Hicks and Jimmy Tock

Love , God , World , Home

“The relation of the performance of music to sound is complex and ambiguous: this is what makes possible Mark Twain's joke that Wagner is better than he sounds.”

Charles Rosen (1927–2012) American pianist and writer on music

Source: Piano Notes: The World of the Pianist (2002), Ch. 1 Body and Mind

Music

“We are by no means opposed to the globalization of relationships as such—in fact, as we said, the strongest forces of Leftist internationalism have effectively led this process. The enemy, rather, is a specific regime of global relations that we call Empire.”

Antonio Negri book Empire

45–46
Empire

“"Except a man be born again of the Spirit, he cannot see or enter into the kingdom of God." Therefore the new birth from above, or of the Spirit, is that alone which gives true knowledge and perception of that which is the kingdom of God. The history may relate truths enough about it; but the kingdom of God, being nothing else but the power and presence of God, dwelling and ruling in our souls, this can only manifest itself, and can manifest itself to nothing in man but to the new birth. For everything else in man is deaf and dumb and blind to the kingdom of God; but when that which died in Adam is made alive again by the quickening Spirit from above, this being the birth which came at first from God, and a partaker of the divine nature, this knows, and enjoys the kingdom of God.
"I am the way, the truth, and the life," says Christ: this record of scripture is true; but what a delusion, for a man to think that he knows and finds this to be true, and that Christ is all this benefit and blessing to him, because he assents, consents, and contends, it may be, for the truth of those words. This is impossible. The new birth is here again the only power of entrance; everything else knocks at the door in vain: I know you not says Christ to everything, but the new birth. "I am the way, the truth and the life"; this tells us neither more nor less, than if Christ had said, I am the kingdom of God, into which nothing can enter, but that which is born of the Spirit. ”

William Law (1686–1761) English cleric, nonjuror and theological writer

¶ 86 - 89.
An Humble, Earnest and Affectionate Address to the Clergy (1761)

Life , God , Truth , Way

“Stopped as attribute of a person, sex inequality takes the form of gender; moving as a relation between people, it takes the form of sexuality. Gender emerges as the congealed form of the sexualization of inequaltiy between men and women.”

Catharine A. MacKinnon (1946) American feminist and legal activist

"Introduction - The Art of the Impossible", p. 6
Feminism Unmodified: Discourses on Life and Law (1987)

Women , Men , People , Sex

“I say to people I'm in my late period. Obviously, as you get older you're in your late period anyway, but to decide you are becomes a concept. It's related to the concept of my retirement, which was about the fact that I'd shown at the greatest gallery in the world and I'd never top that… So, I retired from the jealousy of other artists, and ambition. I could alternatively have become a Buddhist or something — it is a kind of beatific state.”

Peter Blake (1932) British artist

Serena Davies, "In the studio:Peter Blake, http://www.telegraph.co.uk/arts/main.jhtml?xml=/arts/2005/12/13/bastudio13.xml The Daily Telegraph, 2005-12-13
The "greatest gallery" refers to the National Gallery in London, where he was the associate artist in 1996.
Life

People , World , Jealousy

“All meaning is intertextual. No text is complete or autonomous in itself; it needs to be read, and it is read, in relation to other texts.”

Jay Lemke (1946) American academic

Source: Textual politics: Discourse and social dynamics, 1995, p. 35

Reading

“I married a daughter of Mr. Isaac Wilkinson, an ironmaster, near Wrexham, in Wales, with whose family I had become acquainted, in consequence of having the youngest son, William, at my school at Nantwich. This proved a very suitable and happy connexion, my wife being a woman of an excellent understanding, much improved by reading, of great fortitude and strength of mind, and of a temper in the highest degree affectionate and generous; feeling strongly for others, and little for herself. Also, greatly excelling in every thing relating to household affairs, she entirely relieved me of all concern of that kind, which allowed me to give all my time to the prosecution of my studies, and the other duties of my station.”

Joseph Priestley (1733–1804) English theologian, chemist, educator, and political theorist

Memoirs of the Rev. Dr. Joseph Priestly (1809), p. 41

School , Family , Feeling , Understanding

“I do not want to defend the occult sciences; I am, however, convinced that further unbiased investigation of these phenomena by collection and evaluation of old and new evidence, in the usual scientific manner, will lead us sooner or later to the discovery of new and important relations of which we have as yet no knowledge, but which are natural phenomena in the usual sense.”

Richard von Mises (1883–1953) Austrian physicist and mathematician

Third Lecture, Critical Discussion of the Foundations of Probability, p. 74
Probability, Statistics And Truth - Second Revised English Edition - (1957)

Nature , Knowledge , Sense , Science

“The art of pictorial creation is so complicated — it is so astronomical in its possibilities of relation and combination that it would take an act of super-human concentration to explain the final realization.”

Hans Hofmann (1880–1966) American artist

Quote of Hofmann in Hawthorne — the Painter: An Appreciation, (1952)
1950s

Art

“At the most abstract level, the relation between urbanism and microelectronics is scalar (fractal). The coming computers are closer to miniature cities than to artificial brains, dominated by traffic problems (congestion), migration / communications, zoning issues (mixed use), the engineering potential of new materials, questions of dimensionality (3D solutions to density constraints), entropy or heat / waste dissipation (recycling / reversible computation), and disease control”

Nick Land (1962) British philosopher

new viruses
"Implosion" https://web.archive.org/web/20121013194328/http://www.thatsmags.com/shanghai/article/414/implosion (2011)

Disease , Communication , Question , Problem

“Misses! the tale that I relate
This lesson seems to carry —
Choose not alone a proper mate,
But proper time to marry.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

"Pairing Time Anticipated, Moral" (c. 1794).

Time

“DYING AND DEATH are the most universal and personally relevant experiences for every single individual. In the course of life, we all lose relatives, friends, teachers, and acquaintances and eventually face our own biological demise. Yet it is quite extraordinary that until the late 1960es, the Western industrial civilization showed an almost complete lack of interest in the subject of death and dying. This attitude has been displayed not only by the general public, but also by scientists and professionals for whom this subject should be of great interest - medical doctors, psychiatrists, psychologists, anthropologists, philosophers, and theologicians. The only plausible explanation for this situation is massive denial of death and psychological repression of everything related to it. This disinterest is even more striking when we compare it to the attitude toward mortality in preindustrial societies…”

Stanislav Grof (1931) Czech pychiatrist

Introduction to The Ultimate Journey: Consciousness and the Mystery of Death (2006).

Life , Death , Teachers , Universe

“[The Analytical Engine] might act upon other things besides number, were objects found whose mutual fundamental relations could be expressed by those of the abstract science of operations, and which should be also susceptible of adaptations to the action of the operating notation and mechanism of the engine…Supposing, for instance, that the fundamental relations of pitched sounds in the science of harmony and of musical composition were susceptible of such expression and adaptations, the engine might compose elaborate and scientific pieces of music of any degree of complexity or extent.”

Ada Lovelace (1815–1852) English mathematician, considered the first computer programmer

As quoted by Menabrea, Luigi (1842). Sketch of the Analytical Engine invented by Charles Babbage Esq.. Scientific Memoirs (Richard Taylor): 694.

Music , Science

“"The whole earth," said Pericles, as he stood over the remains of his fellow-citizens, who had fallen in the first year of the Peloponnesian War, — "the whole earth is the sepulchre of illustrious men." All time, he might have added, is the millennium of their glory. Surely I would do no injustice to the other noble achievements of the war, which have reflected such honor on both arms of the service, and have entitled the armies and the navy of the United States, their officers and men, to the warmest thanks and the richest rewards which a grateful people can pay. But they, I am sure, will join us in saying, as we bid farewell to the dust of these martyr-heroes, that wheresoever throughout the civilized world the accounts of this great warfare are read, and down to the latest period of recorded time, in the glorious annals of our common country there will be no brighter page than that which relates the Battles of Gettysburg.”

Edward Everett (1794–1865) American politician, orator, statesman

Gettysburg Oration (1863)

Men , War , People , World

“The discovery of Hippocrates amounted to the discovery of the fact that from the relation
(1)\frac{a}{x} = \frac{x}{y} = \frac{y}{b}it follows that(\frac{a}{x})^3 = [\frac{a}{x} \cdot \frac{x}{y} \cdot \frac{y}{b} =] \frac{a}{b}and if a = 2b, [then (\frac{a}{x})^3 = 2, and]a^3 = 2x^3.The equations (1) are equivalent [by reducing to common denominators or cross multiplication] to the three equations
(2)x^2 = ay, y^2 = bx, xy = ab[or equivalently…y = \frac{x^2}{a}, x = \frac{y^2}{b}, y = \frac{ab}{x} ]Doubling the Cube
the 2 solutions of Menaechmusand the solutions of Menaechmus described by Eutocius amount to the determination of a point as the intersection of the curves represented in a rectangular system of Cartesian coordinates by any two of the equations (2).
Let AO, BO be straight lines placed so as to form a right angle at O, and of length a, b respectively. Produce BO to x and AO to y.
The first solution now consists in drawing a parabola, with vertex O and axis Ox, such that its parameter is equal to BO or b, and a hyperbola with Ox, Oy as asymptotes such that the rectangle under the distances of any point on the curve from Ox, Oy respectively is equal to the rectangle under AO, BO i. e. to ab. If P be the point of intersection of the parabola and hyperbola, and PN, PM be drawn perpendicular to Ox, Oy, i. e. if PN, PM be denoted by y, x, the coordinates of the point P, we shall have

\begin{cases}y^2 = b. ON = b. PM = bx\\ and\\ xy = PM. PN = ab\end{cases}whence\frac{a}{x} = \frac{x}{y} = \frac{y}{b}.
In the second solution of Menaechmus we are to draw the parabola described in the first solution and also the parabola whose vertex is O, axis Oy and parameter equal to a.”

Thomas Little Heath (1861–1940) British civil servant and academic

The point P where the two parabolas intersect is given by<center><math>\begin{cases}y^2 = bx\\x^2 = ay\end{cases}</math></center>whence, as before,<center><math>\frac{a}{x} = \frac{x}{y} = \frac{y}{b}.</math></center>
Apollonius of Perga (1896)

Drawing

“As a result our graduates leave us without having formed the habit of seeking wide generalizations related to diverse variables in the social situations which surround them. Because they lack both habits and methods which lead them to seek generalizations, they become, after they leave us, Specialists themselves and make decisions without the guides to action within their special fields which wider viewpoints might give. To develop them as we must, the artificial dividing lines between social sciences must in large measure be broken down. Specialized training must be both counteracted and supplemented by training which brings in the widest social implications. Otherwise men will not be trained to meet the problems faced by public and private administrators.
The only way these things can be attempted in our universities without resulting in a vast amount of sheer unrealistic sentimentality is, I believe, by paying more attention to the great intellectual field of administration.”

Wallace Brett Donham (1877–1954) American academic

Source: "Training for Leadership in a Democracy", 1936, p. 65-70, as cited in: Albert Lepawsky (1949), Administration, p. 663

Men , Way , Problem , Decision

“For some years now the activity of the artist in our society has been trending more toward the function of the ecologist: one who deals with environmental relationships. Ecology is defined as the totality or pattern of relations between organisms and their environment. Thus the act of creation for the new artist is not so much the invention of new objects as the revelation of previously unrecognized relation- ships between existing phenomena, both physical and metaphysical. So we find that ecology is art in the most fundamental and pragmatic sense, expanding our apprehension of reality.”

Gene Youngblood book Expanded Cinema

Source: Expanded Cinema, 1970, p. 346; The Artist as Ecologist http://www.screeningthepast.com/2011/11/the-artist-as-ecologist/; Partly cited in: Derek Owens. Composition and Sustainability: Teaching for a Threatened Generation. National Council of Teachers of English, 1 jan. 2001

Art , Reality , Sense , Relation ships

“We are not denying that Turkey has a right to defend itself from extremists but some of its actions are not serving any democratic purpose in Turkey or in Iraq. This will not benefit the relations between the two countries.”

Jalal Talabani (1933–2017) Iraqi politician

Abdel Hamid Zebari (December 25, 2007) "Turkish planes strike inside Iraq: Kurdish official", Agence France-Presse.

Country

“Of the various plastic orientations developed over the past twenty-five years, abstract art is the most important, the most interesting... It is an extreme state which only a few creators and admirers are capable of achieving. The danger of this formula lies in the very elevation of its intention. Modelings, contrasts, objects have disappeared, leaving only very pure, very precise relations, and a few colors, a few lines; blank spaces, without depth. Add to this a respect for the vertical plane – thin, rigid, sharp. It is a true, incorruptible purism.”

Fernand Léger (1881–1955) French painter

Quote, 1945 of Fernand Leger, in Abstract Painting, Michel Seuphor, Dell Publishing Co., 1964, p. 33
Quotes of Fernand Leger, 1940's

Art , Color , Past

“He was a Southerner with the fine abandon some Southerners have about firearms and related matters. "Well, sir," he said with immense pleasure, "you've bought the right gun. Just hold it in front of you, squeeze the trigger, and, brother, it will be fay-ya-you-well."”

Whittaker Chambers Witness

Source: Witness (1952), p. 58

Pleasure

“I am well aware of the fact that the human race has known about the existence of a universal energy related to life for many ages. However, the basic task of natural science consisted of making this energy usable.”

Wilhelm Reich (1897–1957) Austrian-American psychoanalyst

Archives of the Orgone Institute; quoted in "The New American Medicine" in Journal of The Mindshift Institute (2002) http://mindshiftinstitute.org/Article_New_American_Medicine.htm
Context: I am well aware of the fact that the human race has known about the existence of a universal energy related to life for many ages. However, the basic task of natural science consisted of making this energy usable. This is the sole difference between my work and all preceding knowledge.

Life , Age , Nature , Universe

“All the relations of men and women are being changed by this one factor”

Will Durant (1885–1981) American historian, philosopher and writer

Our Changing Morals, in The Mansions of Philosophy: A Survey of Human Life and Destiny, (1929), Simon and Schuster, New York, ch. 5. p. 119.
Context: The invention and spread of contraceptives is the proximate cause of our changing morals. The old moral code restricted sexual experience to marriage, because copulation could not be effectively separated from parentage, and parentage could be made responsible only through marriage. But to-day the dissociation of sex from reproduction has created a situation unforeseen by our fathers. All the relations of men and women are being changed by this one factor; and the moral code of the future will have to take account of these new facilities which invention has placed at the service of ancient desires.

Women , Men , Change

“It's the fight for human freedom. And the fundamental lesson is that the meek don't make it. But audacity must be fused with attention to detail, with an awareness of social attitudes, power relations and scientific possibilities.”

Henry Spira (1927–1998) American activist

Context: There is a rich tradition to help answer this question ["What can be done?"]. It's the fight for human freedom. And the fundamental lesson is that the meek don't make it. But audacity must be fused with attention to detail, with an awareness of social attitudes, power relations and scientific possibilities.

Freedom , Fight

“I love the fact that some of the songs continue to survive, but I think that there's a window of opportunity for a time when you really, really relate to your generation. And I think a lot of us pass through that as songwriters.”

Paul Williams (songwriter) (1940) American composer, singer, songwriter and actor

Songfacts interview (2007)
Context: Relating to the specifics of relationships, and writing love songs, I tapped into something that seemed to work for my generation. I love the fact that some of the songs continue to survive, but I think that there's a window of opportunity for a time when you really, really relate to your generation. And I think a lot of us pass through that as songwriters.

Love , Thinking , Time

“Fate is a relation to spirit as external.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, The Concept of Anxiety (1844), p. 96-97
Context: Anxiety and nothing always correspond to each other. As soon as the actuality of freedom and of spirit is posited, anxiety is canceled. But what then does the nothing of anxiety signify more particularly in paganism. This is fate. Fate is a relation to spirit as external. It is the relation between spirit and something else that is not spirit and to which fate nevertheless stands in a spiritual relation. Fate may also signify exactly the opposite, because it is the unity of necessity and accidental. … A necessity that is not conscious of itself is eo ipso the accidental in relation to the next moment. Fate, then, is the nothing of anxiety.

Fate

“The international problems with which the United Nations is concerned are the problems of the interrelations of the peoples of the world. They are human problems. The United Nations is entitled to believe, and it does believe, that there are no insoluble problems of human relations and that there is none which cannot be solved by peaceful means. The United Nations”

Ralph Bunche (1904–1971) American diplomat

in Indonesia, Palestine, and Kashmir - has demonstrated convincingly that parties to the most severe conflict may be induced to abandon war as the method of settlement in favour of mediation and conciliation, at a merciful saving of untold lives and acute suffering. Unfortunately, there may yet be some in the world who have not learned that today war can settle nothing, that aggressive force can never be enough, nor will it be tolerated. If this should be so, the pitiless wrath of the organized world must fall upon those who would endanger the peace for selfish ends. For in this advanced day, there is no excuse, no justification, for nations resorting to force except to repel armed attack.
Some Reflections on Peace in Our Time (1950)

People , World , Peace , Problem

“I believed from the beginning of remembered experience that I was somebody with an incalculable potential for enlargement, somebody who both knew and could find out, upon whom demands could be made with the expectation of having them fulfilled.
I felt at the same time, and pretty much constantly, that I was nothing in relation to Enormity, the Unknown, and the Unknowable.”

William Saroyan (1908–1981) American writer

Here Comes There Goes You Know Who (1961)
Context: I believed from the beginning of remembered experience that I was somebody with an incalculable potential for enlargement, somebody who both knew and could find out, upon whom demands could be made with the expectation of having them fulfilled.
I felt at the same time, and pretty much constantly, that I was nothing in relation to Enormity, the Unknown, and the Unknowable. I was too vulnerable, too lacking in power, a thing of subtle reality, liable to be blown away without a moment's warning, a migrant with no meaning, no guide, no counsel, an entity in continuous transition, a growing thing whose stages of growth always went unnoticed, a fluid and flawed thing. Thus, there could be no extreme vanity in my recognition of myself, if in fact there could be any at all. I did frequently rejoice in the recognition, but I may have gotten that from some of the Protestant hymns I had heard, and knew, and had sung, such as Joy to the World. The simple fact was that if the song wasn't about me, I couldn't see how it could possibly be about anybody else, including the one I knew it was supposed to be about, and good luck to him, too.

Time

“They are the political wings of the capitalist system and such differences as arise between them relate to spoils and not to principles.”

Eugene V. Debs (1855–1926) American labor and political leader

The Socialist Party and the Working Class (1904)
Context: The Republican and Democratic parties, or, to be more exact, the Republican-Democratic party, represent the capitalist class in the class struggle. They are the political wings of the capitalist system and such differences as arise between them relate to spoils and not to principles.

“Political power is a psychological relation between those who exercise it and those over whom it is exercised.”

Hans Morgenthau book Politics Among Nations

Source: Politics Among Nations (1948), p. 27 (1954 edition).
Context: We must distinguish between military and political power.
Political power is a psychological relation between those who exercise it and those over whom it is exercised. It gives the former control over certain actions of the latter through the influence which the former exert over the latter's minds. That influence may be exerted through orders, threats, persuasion, or a combination of any of these.

Exercises

“From this point of view, all language can be considered as names for unspeakable entities on the objective level, be it things or feelings, or as names of relations.”

Alfred Korzybski (1879–1950) Polish scientist and philosopher

Source: Science and Sanity (1933), p. 20.
Context: The only link between the verbal and objective world is exclusively structural, necessitating the conclusion that the only content of all "knowledge" is structural. Now structure can be considered as a complex of relations, and ultimately as multi-dimensional order. From this point of view, all language can be considered as names for unspeakable entities on the objective level, be it things or feelings, or as names of relations. In fact... we find that an object represents an abstraction of a low order produced by our nervous system as the result of a sub-microscopic events acting as stimuli upon the nervous system.

Feeling

“Justice is moral temperance in the world of men. It keeps just relations between men; one man, however little, must not be sacrificed to another, however great, to a majority, or to all men.”

Theodore Parker (1810–1860) abolitionist

Ten Sermons of Religion (1853), III : Of Justice and the Conscience https://en.wikisource.org/wiki/Ten_Sermons_of_Religion/Of_Justice_and_the_Conscience
Context: Justice is moral temperance in the world of men. It keeps just relations between men; one man, however little, must not be sacrificed to another, however great, to a majority, or to all men. It holds the balance betwixt nation and nation, for a nation is but a larger man; betwixt a man and his family, tribe, nation, race; between mankind and God. It is the universal regulator which coordinates man with man, each with all, — me with the ten hundred millions of men, so that my absolute rights and theirs do not interfere, nor our ultimate interests ever clash, nor my eternal welfare prove antagonistic to the blessedness of all or any one. I am to do justice, and demand that of all, — a universal human debt, a universal human claim.

Men , World , Justice

“Dicæarchus in his book of Antiquities, describing Greece, relates that under Saturn, that is in the Golden Age, when the ground brought forth all things abundantly, no one ate flesh, but every one lived on field produce and fruits which the earth bore of itself.”

Jerome (345–420) Catholic saint and Doctor of the Church

Book II, 13
Adversus Jovinianum

Books , Age

“So long as Geology had not lifted up a part of the veil… it was easy to treat these questions as too transcendental… But it is no longer possible to restrain curiosity from attempting to pry into the relations which connect the present state of the animal and vegetable worlds”

Charles Lyell (1797–1875) British lawyer and geologist

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.20, p. 388
Context: So long as Geology had not lifted up a part of the veil... it was easy to treat these questions as too transcendental... But it is no longer possible to restrain curiosity from attempting to pry into the relations which connect the present state of the animal and vegetable worlds, as well as of the various races of mankind, with the state of the fauna and flora which immediately preceded.

World , Question , Animals , Parting

“The Golden Rule of conduct was phrased in terms of mutuality: "do unto others as you would have them do unto you." The true criterion of every thought and deed must, therefore, be found in its effects upon human personality, human relations, and communion between man and God.”

Kirby Page (1890–1957) American clergyman

Individualism and Socialism (1933)
Context: Was Tolstoy justified in interpreting the Sermon on the Mount in anarchistic terms? The answer cannot be found in isolated texts or combinations thereof, but rather in consideration of the basic elements which together constitute the religion of Jesus.... The Golden Rule of conduct was phrased in terms of mutuality: "do unto others as you would have them do unto you." The true criterion of every thought and deed must, therefore, be found in its effects upon human personality, human relations, and communion between man and God.

God , Personality

“Any story worth telling relates to real life in some meaningful way.”

Jane Espenson (1964) American television writer and producer

"Caprica Producer Jane Espenson Redefines Racism in the BSG Universe" at AMCtv.com (April 2009) http://blogs.amctv.com/scifi-scanner/2009/04/jane-espenson-interview.php
Context: Any story worth telling relates to real life in some meaningful way. Scifi allows you to tell meaningful stories without seeming too preachy — it adds a metaphorical layer between the story and the real world. Scifi is dismissed as ungrounded fluff, but it's actually the opposite.

Life , Way

“Violence and pleasure are reciprocally related, that is, the presence of one inhibits the other”

James W. Prescott (1930) American psychologist

"Before Ethics and Morality" (1972)
Context: The issues of human violence and human pleasure are pivotal to any theory—scientific or religious—of moral behavior. Violence and pleasure are reciprocally related, that is, the presence of one inhibits the other, and certain critical early sensory experiences during the formative periods of development provide the neurobiological substrate and properties for either violence-seeking or pleasure-seeking behaviors.

Pleasure

“Justice is the constitution or fundamental law of the moral universe, the law of right, a rule of conduct for man in all his moral relations.”

Theodore Parker (1810–1860) abolitionist

Ten Sermons of Religion (1853), III : Of Justice and the Conscience https://en.wikisource.org/wiki/Ten_Sermons_of_Religion/Of_Justice_and_the_Conscience
Context: Justice is the constitution or fundamental law of the moral universe, the law of right, a rule of conduct for man in all his moral relations. Accordingly all human affairs must be subject to that as the law paramount; what is right agrees therewith and stands, what is wrong conflicts and falls. Private cohesions of self-love, of friendship, or of patriotism, must all be subordinate to this universal gravitation towards the eternal right.

Justice , Law , Universe

“Truth, indeed, may not exist; science avers it to be only a relation; but what men took for truth stares one everywhere in the eye and begs for sympathy.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)
Context: The pathetic interest of the drama deepens with every new expression, but at least you can learn from it that your parents in the nineteenth century were not to blame for losing the sense of unity in art. As early as the fourteenth century, signs of unsteadiness appeared, and, before the eighteenth century, unity became only a reminiscence. The old habit of centralising a strain at one point, and then dividing and subdividing it, and distributing it on visible lines of support to a visible foundation, disappeared in architecture soon after 1500, but lingered in theology two centuries longer, and even, in very old-fashioned communities, far down to our own time; but its values were forgotten, and it survived chiefly as a stock jest against the clergy. The passage between the two epochs is as beautiful as the Slave of Michael Angelo; but, to feel its beauty, you should see it from above, as it came from its radiant source. Truth, indeed, may not exist; science avers it to be only a relation; but what men took for truth stares one everywhere in the eye and begs for sympathy.

Men , Truth , Science

“The marriage relation shall be at all times respected”

John Brown (abolitionist) (1800–1859) American abolitionist

Article XLII.
Provisional Constitution and Ordinances (1858)
Context: The marriage relation shall be at all times respected, and families kept together, as far as possible; and broken families encouraged to reunite, and intelligence offices established for that purpose. Schools and churches established, as soon as may be, for the purpose of religious and other instructions; for the first day of the week, regarded as a day of rest, and appropriated to moral and religious instruction and improvement, relief of the suffering, instruction of the young and ignorant, and the encouragement of personal cleanliness; nor shall any persons be required on that day to perform ordinary manual labor, unless in extremely urgent cases.

Marriage , Time

“The history of religions reaches down and makes contact with that which is essentially human: the relation of man to the sacred.”

Mircea Eliade (1907–1986) Romanian historian of religion, fiction writer and philosopher

Ordeal by Labyrinth, Conversations with Claude-Henri Rocquet (1982),  p. 148
Context: The history of religions reaches down and makes contact with that which is essentially human: the relation of man to the sacred. The history of religions can play an extremely important role in the crisis we are living through. The crises of modern man are to a large extent religious ones, insofar as they are an awakening of his awareness to an absence of meaning.

Religion , History

“Family planning, to relate population to world resources, is possible, practical and necessary. Unlike plagues of the dark ages or contemporary diseases we do not yet understand, the modern plague of overpopulation is soluble by means we have discovered and with resources we possess.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Family Planning - A Special and Urgent Concern (1966)
Context: There is no human circumstance more tragic than the persisting existence of a harmful condition for which a remedy is readily available. Family planning, to relate population to world resources, is possible, practical and necessary. Unlike plagues of the dark ages or contemporary diseases we do not yet understand, the modern plague of overpopulation is soluble by means we have discovered and with resources we possess.

Age , World , Disease , Family

“One might compare the relation of the ego to the id with that between a rider and his horse.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

The Anatomy of the Mental Personality (Lecture 31)
1930s, "New Introductory Lectures on Psycho-analysis" https://books.google.com/books/about/New_Introductory_Lectures_on_Psycho_anal.html?id=hIqaep1qKRYC&printsec=frontcover&source=kp_read_button#v=onepage&q&f=false (1933)
Context: One might compare the relation of the ego to the id with that between a rider and his horse. The horse provides the locomotor energy, and the rider has the prerogative of determining the goal and of guiding the movements of his powerful mount towards it. But all too often in the relations between the ego and the id we find a picture of the less ideal situation in which the rider is obliged to guide his horse in the direction in which it itself wants to go.

Horse

“The date from which I propose to begin my history is the 140th Olympiad [220 - 216 B. C. ], and the events are the following: (1) in Greece the so‑ called Social War, the first waged against the Aetolians by the Achaeans in league with and under the leadership of Philip of Macedon, the son of Demetrius and father of Perseus, (2) in Asia the war for Coele-Syria between Antiochus and Ptolemy Philopator, (3) in Italy, Libya, and the adjacent regions, the war between Rome and Carthage, usually known as the Hannibalic War. These events immediately succeed those related at the end of the work of Aratus of Sicyon. Previously the doings of the world had been, so to say, dispersed, as they were held together by no unity of initiative, results, or locality; but ever since this date history has been an organic whole, and the affairs of Italy and Libya have been interlinked with those of Greece and Asia, all leading up to one end. And this is my reason for beginning their systematic history from that date.”

Polybius book The Histories

The Histories

War , World , History

“The relation of good to evil is from the beginning, and is unalterable.”

George Bancroft (1800–1891) American historian and statesman

Literary and Historical Miscellanies (1855), The Necessity, the Reality, and the Promise of the Progress of the Human Race (1854)
Context: No science has been reached, no thought generated, no truth discovered, which has not from all time existed potentially in every human mind. The belief in the progress of the race does not, therefore, spring from the supposed possibility of his acquiring new faculties, or coming into the possession of a new nature.
Still less does truth vary. They speak falsely who say that truth is the daughter of time; it is the child of eternity, and as old as the Divine mind. The perception of it takes place in the order of time; truth itself knows nothing of the succession of ages. Neither does morality need to perfect itself; it is what it always has been, and always will be. Its distinctions are older than the sea or the dry land, than the earth or the sun. The relation of good to evil is from the beginning, and is unalterable.

Evil

Quotes about relation page 25

Quotes about relation
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