Quotes about regard
page 7

Miguel de Unamuno photo

“The very same reason which one man may regard as a motive for taking care to prolong his life may be regarded by another man as a motive for shooting himself.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), XI : The Practical Problem

Aldous Huxley photo

“There was a time when I should have felt terribly ashamed of not being up-to-date. I lived in a chronic apprehension lest I might, so to speak, miss the last bus, and so find myself stranded and benighted, in a desert of demodedness, while others, more nimble than myself, had already climbed on board, taken their tickets and set out toward those bright but, alas, ever receding goals of Modernity and Sophistication. Now, however, I have grown shameless, I have lost my fears. I can watch unmoved the departure of the last social-cultural bus—the innumerable last buses, which are starting at every instant in all the world’s capitals. I make no effort to board them, and when the noise of each departure has died down, “Thank goodness!” is what I say to myself in the solitude. I find nowadays that I simply don’t want to be up-to-date. I have lost all desire to see and do the things, the seeing and doing of which entitle a man to regard himself as superiorly knowing, sophisticated, unprovincial; I have lost all desire to frequent the places and people that a man simply must frequent, if he is not to be regarded as a poor creature hopelessly out of the swim. “Be up-to-date!” is the categorical imperative of those who scramble for the last bus. But it is an imperative whose cogency I refuse to admit. When it is a question of doing something which I regard as a duty I am as ready as anyone else to put up with discomfort. But being up-to-date and in the swim has ceased, so far as I am concerned, to be a duty. Why should I have my feelings outraged, why should I submit to being bored and disgusted for the sake of somebody else’s categorical imperative? Why? There is no reason. So I simply avoid most of the manifestations of that so-called “life” which my contemporaries seem to be so unaccountably anxious to “see”; I keep out of range of the “art” they think is so vitally necessary to “keep up with”; I flee from those “good times” in the “having” of which they are prepared to spend so lavishly of their energy and cash.”

Aldous Huxley (1894–1963) English writer

“Silence is Golden,” p. 55
Do What You Will (1928)

Georg Cantor photo
Indro Montanelli photo
Rollo May photo
Arthur Schopenhauer photo
Immanuel Kant photo

“He [Jesus] claims that not the observance of outer civil or statutory churchly duties but the pure moral disposition of the heart alone can make man well-pleasing to God (Matthew V, 20-48); … that injury done one’s neighbor can be repaired only through satisfaction rendered to the neighbor himself, not through acts of divine worship (V, 24). Thus, he says, does he intend to do full justice to the Jewish law (V, 17); whence it is obvious that not scriptural scholarship but the pure religion of reason must be the law’s interpreter, for taken according to the letter, it allowed the very opposite of all this. Furthermore, he does not leave unnoticed, in his designations of the strait gate and the narrow way, the misconstruction of the law which men allow themselves in order to evade their true moral duty, holding themselves immune through having fulfilled their churchly duty (VII, 13). He further requires of these pure dispositions that they manifest themselves also in works (VII, 16) and, on the other hand, denies the insidious hope of those who imagine that, through invocation and praise of the Supreme Lawgiver in the person of His envoy, they will make up for their lack of good works and ingratiate themselves into favor (VII, 21). Regarding these works he declares that they ought to be performed publicly, as an example for imitation (V, 16), and in a cheerful mood, not as actions extorted from slaves (VI, 16); and that thus, from a small beginning in the sharing and spreading of such dispositions, religion, like a grain of seed in good soil, or a ferment of goodness, would gradually, through its inner power, grow into a kingdom of God (XIII, 31-33).”

Immanuel Kant (1724–1804) German philosopher

Book IV, Part 1, Section 1, “The Christian religion as a natural religion”
Religion within the Limits of Reason Alone (1793)

Manouchehr Mottaki photo

“Canada has committed horrible, yet modern, violations against its natives, and for the first time, we have now drafted a U. N. resolution regarding this issue.”

Manouchehr Mottaki (1953) Iranian politician

Iranian Foreign Minister Manouchehr Mottaki: Canada Committed Crimes against Its Natives and We Have Drafted a UN Resolution against It http://www.memritv.org/Transcript.asp?P1=1327 November 2006

Anton Chekhov photo
Niccolo Machiavelli photo
John Bright photo
Mikhail Gorbachev photo
Antonin Scalia photo

“Have the courage to have your wisdom regarded as stupidity.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Address to the Knights of Columbus Council 969 in Baton Rouge, Louisiana https://web.archive.org/web/20050903023753/http://www.newamerica.net/index.cfm?pg=article&DocID=2291 (January 2005).
2000s

Alan M. Dershowitz photo

“As one civil-liberties lawyer, who is concerned about the sometimes vigilante attitude toward accused rapists, puts it: "Some people regard rape as so heinous an offense that they would not even regard innocence as a defense."”

Alan M. Dershowitz (1938) American lawyer, author

New Dangers Are Evident in Rape-Case 'Reforms' http://articles.latimes.com/1985-04-08/local/me-18595_1_prior-sexual-activity published 1985-04-08

Samuel Adams photo

“He who is void of virtuous Attachments in private Life, is, or very soon will be void of all Regard for his Country. There is seldom an Instance of a Man guilty of betraying his Country, who had not before lost the Feeling of moral Obligations in his private Connections.”

Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher

Letter to James Warren (4 November 1775) http://books.google.com/books?vid=LCCN04018620&id=GVjNVKLxYtgC&pg=PA236&lpg=PA236&dq=%22who+had+not+before+lost+the+feeling+of+moral+obligations+in+his+private+connections%22, reprinted in The Writings of Samuel Adams, ed. Harry Alonzo Cushing, vol. III (G.P. Putnam's Sons, 1907), p. 236

Robert Cecil, 1st Viscount Cecil of Chelwood photo
Richard Pipes photo

“Since it's not considered polite, and surely not politically-correct to come out and actually say that greed gets wonderful things done, let me go through a few of the millions of examples of the benefits of people trying to get more for themselves. There's probably widespread agreement that it's a wonderful thing that most of us own cars. Is there anyone who believes that the reason we have cars is because Detroit assembly line workers care about us? It's also wonderful that Texas cattle ranchers make the sacrifices of time and effort caring for steer so that New Yorkers can have beef on their supermarket shelves. It is also wonderful that Idaho potato growers arise early to do back-breaking work in the hot sun to ensure that New Yorkers also have potatoes on their supermarket shelves. Again, is there anyone who believes that ranchers and potato growers, who make these sacrifices, do so because they care about New Yorkers? They might hate New Yorkers. New Yorkers have beef and potatoes because Texas cattle ranchers and Idaho potato growers care about themselves and they want more for themselves. How much steak and potatoes would New Yorkers have if it all depended on human love and kindness? I would feel sorry for New Yorkers. Thinking this way bothers some people because they are more concerned with the motives behind a set of actions rather than the results. This is what Adam Smith, the father of economics, meant in The Wealth of Nations when he said, "It is not from the benevolence of the butcher, the brewer, or the baker, that we expect our dinner, but from their regard to their own interests."”

Walter E. Williams (1936) American economist, commentator, and academic

2010s, Markets, Governments, and the Common Good

“To the average mathematician who merely wants to know that his work is securely based, the most appealing choice is to avoid difficulties by means of Hilbert's program. Here one regards mathematics as a formal game and one is only concerned with the question of consistency.”

Paul Cohen (1934–2007) American mathematician

p. 11 of "Comments on the foundations of set theory." https://books.google.com/books?id=TVi2AwAAQBAJ&pg=PA11 In Axiomatic set theory, pp. 9-15. Providence (RI). American Mathematical Society, 1971.

Irving Kristol photo
Richard Nixon photo

“Nixon: The only place where you and I disagree is with regard to the bombing. You're so goddamned concerned about civilians and I don't give a damn. I don't care.
Kissinger: I'm concerned about the civilians because I don't want the world to be mobilized against you as a butcher.”

Richard Nixon (1913–1994) 37th President of the United States of America

In conversation with Henry Kissinger regarding Vietnam, as quoted in Secrets: A Memoir of Vietnam and the Pentagon Papers. (2002) by Daniel Ellsberg
2000s

Thomas Little Heath photo
Gustavo Gutiérrez photo
Ramakrishna photo

“The vanities of all others may gradually die out, but the vanity of a saint regarding his sainthood is hard indeed to wear away.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: Sayings of Sri Ramakrishna (1960), p. 110

William Jennings Bryan photo
Alfred Kinsey photo
Rutherford B. Hayes photo

“I regard the inflation acts as wrong in all ways. Personally I am one of the noble army of debtors, and can stand it if others can. But it is a wretched business.”

Rutherford B. Hayes (1822–1893) American politician, 19th President of the United States (in office from 1877 to 1881)

Letter to Austin Birchard (21 April 1874), when he was approximately $46,000 in debt.
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)

Adolf Hitler photo

“"The language spoken by these early Macedonians has become a controversial issue in modern times. It seems not to have been so in antiquity. As we have seen, Hesiod made Magnes and Macedon first cousins of the Hellenes, and he therefore regarded them as speakers of a dialect (or dialects) of the Greek language. That he was correct in the case of the Magnetes has been proved by the discovery of early inscriptions in an Aeolic dialect in their area of eastern Thessaly. Then, late in the fifth century a Greek historian, Hellanicus, who visited the court of Macedonia, made the father of Macedon not Zeus but Aeolus, a thing which he could not have done unless he knew that the Macedonians were speaking an Aeolic dialect of Greek. A remarkable confirmation of their Greek speech comes from the Persians, who occupied Macedonia as part of their conquests in Europe c.510-480. […] Disagreements over this issue have developed for various reasons. In the second half of the fifth century Thucydides regarded the semi-nomadic, armed northerners of Epirus and western Macedonia as "barbarians", and he called them such in his history of events in 429 and 423. The word was understood by some scholars to mean "non-Greek-speakers" rather than "savages." They were shown to be mistaken in 1956, when inscriptions of 370-68, containing lists of Greek personal names and recording in the Greek language some acts of the Molossians, were found at Dodona in Epirus. This discovery proved beyond dispute that one of Thucydides "barbarian" tribes" of Epirus, the Molossians, was speaking Greek at the time of which he was writing. Demosthenes too called the Macedonians "barbarians" in the 340s. That this was merely a term of abuse has been proved recently by the discovery at Aegae (Vergina) of seventy-four Greek names and one Thracian name on funerary headstones inscribed in Greek letters.”

N. G. L. Hammond (1907–2001) British classical scholar

"The Miracle That Was Macedonia", Palgrave Macmillan (September 1991)

Basil of Caesarea photo
Hugo Black photo
José María Aznar photo

“Catalan language is one of the most complete and perfect expressions that I know from the point of view regarding language, I not only read it since many years ago, but I understand it. Moreover, I speak it intimately too.”

José María Aznar (1953) Spanish President from 1996 to 2004

On an interview with the Catalan Autonomous Television, just before politically coallitioning with Catalan, Canarian and Basque nationalists
Source: L' Aznar destrossant la llengua catalana http://www.youtube.com/watch?v=5m95BZOKDPs, December 2006.

Arkady Rosengolts photo
Georges Bataille photo
Bruce Fairchild Barton photo
David Hume photo
Robert G. Ingersoll photo
Báb photo
Norman Tebbit photo

“My father regarded nationalism, including Zionism, as an evil and although he never attempted to convince me of his views, his logic, here, was inescapable.”

David Goldblatt (1930–2018) South African photographer

In "Some Afrikaners Photographed, 1975 – Some Afrikaners Revisited, 2006" (2006), as quoted in David Goldblatt – Afrikaners Photographed and Revisited (1975-2006) http://www.americansuburbx.com/2010/12/david-goldblatt-some-afrikaners.html, The ASX Team, 28 December 2010

“Let's get back to what I regard as a fundamental issue here. I know it’s politically unpopular, politically incorrect. I know it goes against all of the populist indignation that’s out there right now. But you can’t really, it seems to me, expect that these Wall Street companies are going to be run well by a bunch of people who don’t make more than $250,000.”

Mark Haines (1946–2011) American journalist and television show presenter

CNBC, 2009-03-19
Explaining why Wall Street executives at companies that are involved in the global financial crisis of 2008–2009 should not be removed or their compensation reduced, in response to the AIG bonus payments controversy.

Vinayak Damodar Savarkar photo
Giuseppe Mazzini photo
Frederick II of Prussia photo

“I think it better to keep a profound silence with regard to the Christian fables, which are canonized by their antiquity and the credulity of absurd and insipid people.”

Frederick II of Prussia (1712–1786) king of Prussia

Letters of Voltaire and Frederick the Great (New York: Brentano's, 1927), trans. Richard Aldington, letter 37 from Frederick to Voltaire (June 1738)

H. G. Wells photo
Wilhelm II, German Emperor photo

“I regard every Social Democrat as an enemy of the Empire and Fatherland.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Speech (14 May 1889), quoted in Michael Balfour, The Kaiser and His Times (London: Penguin, 1975), p. 159
1880s

Ferdinand Marcos photo
Ebenezer Howard photo

“All, then, are agreed on the pressing nature of this problem, all are bent on its solution, and though it would doubtless be quite Utopian to expect a similar agreement as to the value of any remedy that may be proposed, it is at least of immense importance that, on a subject thus universally regarded as of supreme importance, we have such a consensus of opinion at the outset. This will be the more remarkable and the more hopeful sign when it is shown, as I believe will be conclusively shown in this work, that the answer to this, one of the most pressing questions of the day, makes of comparatively easy solution many other problems which have hitherto taxed the ingenuity of the greatest thinkers and reformers of our time. Yes, the key to the problem how to restore the people to the land — that beautiful land of ours, with its canopy of sky, the air that blows upon it, the sun that warms it, the rain and dew that moisten it — the very embodiment of Divine love for man — is indeed a Master-Key, for it is the key to a portal through which, even when scarce ajar, will be seen to pour a flood of light on the problems of intemperance, of excessive toil, of restless anxiety, of grinding poverty — the true limits of Governmental interference, ay, and even the relations of man to the Supreme Power.”

Ebenezer Howard (1850–1928) British writer, founder of the garden city movement

Introduction.
Garden Cities of To-morrow (1898)

John Ruysbroeck photo
Teresa Kok photo

“In this regard, I hope the dry rubber products segment continues to chart a more creditable growth in exports. These are challenging times. On the external front, the United States-China trade conflict, if protracted, could affect global growth and demand. On the domestic front, the private sector has to step up investment to drive economic growth, especially in the downstream sector.”

Teresa Kok (1964) Malaysian politician

Teresa Kok (2018) cited in " Teresa Kok: Rubber to surpass palm oil’s contribution to economy https://www.freemalaysiatoday.com/category/nation/2018/09/18/teresa-kok-rubber-to-surpass-palm-oils-contribution-to-economy/" on FMT News, 18 September 2018

James Russell Lowell photo
William H. McNeill photo
Edwin Boring photo

“[ Gustav Fechner ] was troubled by materialism… His philosophical solution of the spiritual problem lat in his affirmation of the identity of the mind and matter and in his assurance that the entire universe can be regarded as readily from the point of view of its consciousness… as it can be viewed as inert matter.”

Edwin Boring (1886–1968) American psychologist

Source: A History of Experimental Psychology, 1929, p. 269; Cited in: Robert R. Holt, ‎Sigmund Freud (1989) Freud Reappraised: A Fresh Look at Psychoanalytic Theory, p. 148.

Theodor Mommsen photo
Burkard Schliessmann photo
Winston S. Churchill photo

“First there are the Jews who, dwelling in every country throughout the world, identify themselves with that country, enter into its national life and, while adhering faithfully to their own religion, regard themselves as citizens in the fullest sense of the State which has received them. Such a Jew living in England would say, 'I am an English man practising the Jewish faith.' This is a worthy conception, and useful in the highest degree. We in Great Britain well know that during the great struggle the influence of what may be called the 'National Jews' in many lands was cast preponderatingly on the side of the Allies; and in our own Army Jewish soldiers have played a most distinguished part, some rising to the command of armies, others winning the Victoria Cross for valour. There is no need to exaggerate the part played in the creation of Bolshevism and in the actual bringing about of the Russian Revolution, by these international and for the most part atheistical Jews, it is certainly a very great one; it probably outweighs all others. With the notable exception of Lenin, the majority of the leading figures are Jews. Moreover, the principal inspiration and driving power comes from the Jewish leaders. Thus Tchitcherin, a pure Russian, is eclipsed by his nominal subordinate Litvinoff, and the influence of Russians like Bukharin or Lunacharski cannot be compared with the power of Trotsky, or of Zinovieff, the Dictator of the Red Citadel (Petrograd) or of Krassin or Radek -- all Jews. In the Soviet institutions the predominance of Jews is even more astonishing. And the prominent, if not indeed the principal, part in the system of terrorism applied by the Extraordinary Commissions for Combating Counter-Revolution has been taken by Jews, and in some notable cases by Jewesses. The same evil prominence was obtained by Jews in the brief period of terror during which Bela Kun ruled in Hungary. The same phenomenon has been presented in Germany (especially in Bavaria), so far as this madness has been allowed to prey upon the temporary prostration of the German people. Although in all these countries there are many non-Jews every whit as bad as the worst of the Jewish revolutionaries, the part played by the latter in proportion to their numbers in the population is astonishing.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

"Zionism versus Bolshevism", Illustrated Sunday Herald (February 1920)
Early career years (1898–1929)

Alexander Mackenzie photo

“We shall all respect the principles of each other and do nothing that would be regarded as an act of oppression to any portion of the people”

Alexander Mackenzie (1822–1892) 2nd Prime Minister of Canada

Speech to the House of Commons, March 10, 1875
Variant: We shall all respect the principles of each other and do nothing that would be regarded as an act of oppression to any portion of the people

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo

“The great evil, and it was a hard thing to say, was that English officials in India, with many very honourable exceptions, did not regard the lives of the coloured inhabitants with the same feeling of intense sympathy which they would show to those of their own race, colour, and tongue. If that was the case it was not their fault alone. Some blame must be laid upon the society in which they had been brought up, and upon the public opinion in which they had been trained. It became them to remember that from that place, more than from any other in the kingdom, proceeded that influence which formed the public opinion of the age, and more especially that kind of public opinion which governed the action of officials in every part of the Empire. If they would have our officials in distant parts of the Empire, and especially in India, regard the lives of their coloured fellow-subjects with the same sympathy and with the same zealous and quick affection with which they would regard the lives of their fellow-subjects at home, it was the Members of that House who must give the tone and set the example. That sympathy and regard must arise from the zeal and jealousy with which the House watched their conduct and the fate of our Indian fellow-subjects. Until we showed them our thorough earnestness in this matter—until we were careful to correct all abuses and display our own sense that they are as thoroughly our fellow-subjects as those in any other part of the Empire, we could not divest ourselves of all blame if we should find that officials in India did treat with something of coldness and indifference such frightful calamities as that which had so recently happened in that country.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Speech http://hansard.millbanksystems.com/commons/1867/aug/02/motion-for-an-address in the House of Commons (2 August 1867) on the Orissa famine of 1866
1860s

F. E. Smith, 1st Earl of Birkenhead photo
Max Horkheimer photo
Filipp Golikov photo
Roger Waters photo
El Lissitsky photo
Charlotte Brontë photo
Percy Bysshe Shelley photo
Charles Lyell photo
Peter Singer photo

“Herbert Spencer is little read now. Philosophers do not regard him as a major thinker. Social Darwinism has long been in disrepute.”

Peter Singer (1946) Australian philosopher

Source: The Expanding Circle: Ethics, Evolution, and Moral Progress (1981), Chapter 3, From Evolution To Ethics?, p. 61

Yitzhak Shamir photo
Jacob Mendes Da Costa photo
Muhammad Ali Jinnah photo
Brigham Young photo
Aldous Huxley photo
Warren Farrell photo
Nadine Gordimer photo

“Humans, the only self-regarding animals, blessed or cursed with this torturing higher faculty, have always wanted to know why.”

Nadine Gordimer (1923–2014) South african Nobel-winning writer

Writing and Being (1991)

Jay Nordlinger photo
Richard Stallman photo
Benjamin Mkapa photo
Alexander Stubb photo
James Bryce, 1st Viscount Bryce photo
Edward Grey, 1st Viscount Grey of Fallodon photo
Thomas Little Heath photo