Quotes about reason
page 28

“"The reason I like night time is simple. At night you see what you want. During the day, you are forced to see everything"”

Romário (1966) Brazilian association football player

Se você me perguntar por que eu gosto da noite, é simples: é que à noite você vê só o que quer. De dia, é obrigado a ver tudo.
Source: Veja Magazine; 1992 Edition. February 18th, 2005.

Time, Night

“The only reason they come to see me is that I know that life is great — and they know I know it.”

Clark Gable (1901–1960) American actor

As quoted in The Routledge Dictionary of Quotations (1987) by Robert Andrews, p. 3

Life

“And space, what it is like? Is it mechanical,
Newtonian? A frozen prison?
Or the lofty space of Einstein, the relation
Between movement and movement? No reason to pretend
I know. I don't know, and if I did,
Still my imagination is a thousand years old.”

Czeslaw Milosz (1911–2004) Polish, poet, diplomat, prosaist, writer, and translator

" An Appeal" (1954)
From the Rising of the Sun (1974)

Imagination

“As I reflected further, I convinced myself that Nixon had not had prior knowledge to the break-in, nor of the cover-up that followed. Even if culpability reached dangerously close to the president, I reasoned, surely his top aides would have shielded him from damaging information, not just to protect themselves, but also to allow him to tell the nation, in the best faith, that neither he nor his chief advisors were involved.”

Fred Thompson (1942–2015) American politician and actor

page 39
At That Point in Time, Perception of Nixon’s involvement and the nation

Faith, Knowledge

“The 930,000-odd voters that supported my rival over me and the greater number of voters (than in the 2010 election) who chose not to take part in this (2014) election or were unwilling to come to express support, whatever the reason - as the incumbent mayor, my city government team and everyone else will certainly review (this election) with humility.”

Eric Chu (1961) Taiwanese politician

Eric Chu (2014) cited in " New Taipei's Chu vows to reflect after close call http://focustaiwan.tw/news/aipl/201411290052.aspx" on Focus Taiwan, 29 November 2014.

Support, Parting

“The Rooneys are the finest people, the people I most respect in American sports ownership. I've always felt that way. And there's no reason to change. They are people of integrity and character… I have a whole transcendental feeling for the Steelers and the Rooneys and Pittsburgh.”

Howard Cosell (1918–1995) American sportscaster

1982 http://news.google.com/newspapers?id=qEocAAAAIBAJ&sjid=A2AEAAAAIBAJ&dq=howard%20cosell%20plays%20pittsburgh%20they%20play%20the%20whole%20city&pg=4344%2C3796544

People, Way, Feeling, Sport

“Here in Europe we're very big on human rights, unless somebody claims the fundamental human right of free expression, and then we have a problem. Recently a Swedish politician was convicted of hate speech for correctly connecting mass Islamic immigration with the high level of rape in Sweden. … Mass Islamic immigration has turned Sweden from one of the world's safest countries for women into the rape capital of Europe. … Everybody in Sweden knows this is happening, but they pretend it isn't because they're so terrified of being called "Islamophobes" and racists, and with good reason. We've seen what happens to people in Sweden who won't embrace the official multiculti lie. They can expect to have their identities hacked, and to be publicly fingered for reprisals, which could mean being socially ostracised, losing their job, or being physically attacked by far-left thugs who feel entitled not only to smash the opinions of those they disagree with but to smash their skulls for holding those opinions, all in the name of tolerance, of course.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"Sweden Goes Insane" (19 May 2014) https://www.youtube.com/watch?v=o_znVnOizU8 2014

Women, Hate, People, Lie

“Reason, an Ignis fatuus of the Mind,
Which leaves the light of Nature, Sense, behind.”

John Wilmot, 2nd Earl of Rochester (1647–1680) English poet, and peer of the realm

ll. 12-13.
A Satire Against Mankind (1679)

Nature, Sense, Light

“It's hard to quantify a 'top ten' list of songs for many reasons. I like many styles of music, and it's difficult to compare radically divergent types of music with each other.”

Andrew Sega (1975) musician from America

Static Line interview, 1998

Music

“So much for that line of reasoning, Lord Richars," Ekaterin finished. She sat back with a hand-dusting gesture, and added, by no means under her breath, "Twit'.'”

Lois McMaster Bujold Vorkosigan Saga

Vorkosigan Saga, A Civil Campaign (1999)

“The only current happiness is indifference, the only current feelings are the very small ones, the only current thoughts are smaller still. The only beautiful things are small feelings. Commons sense is never beautiful. People can never understand that the only thing which makes the small dogs' position at all bearable is that the big dogs' reason can analyse it.”

Stig Dagerman book A Burnt Child

Source: A Burnt Child (1948), p. 258

People, Beauty, Dogs, Feeling

“Morphy's principal strength does not rest upon his power of combination but in his position play and his general style…. Beginning with la Bourdonnais to the present, and including Lasker, we find that the greatest stylist has been Morphy. Whence the reason, although it might not be the only one, why he is generally considered the greatest of all.”

Paul Morphy (1837–1884) American chess player

José Raúl Capablanca, in Pablo Morphy by V. F. Coria and L. Palau.
About

“The Essens also, as we call a sect of ours, were excused from this imposition. These men live the same kind of life as do those whom the Greeks call Pythagoreans, concerning whom I shall discourse more fully elsewhere. However, it is but fit to set down here the reasons wherefore Herod had these Essens in such honor, and thought higher of them than their mortal nature required; nor will this account be unsuitable to the nature of this history, as it will show the opinion men had of these Essens.”

Josephus on the Essenes

Antiquities of the Jews

Life, Men, History, Nature

“Many of the animal rights vegans not only demand others adopted a vegan diet, they also want you to be vegan for their own personal reasons. These are “One of those” vegans. … There is a large vegan movement (that I hope isn’t a fad), and many have adopted the term “plant-based” for rebranding purposes. Maybe veganism will never be universally cool, but I don’t intend on stopping. I see nothing wrong with being compassionate towards animals. But not one of those. I’m not the stereotypical vegan. I’m not what people think about when they hear “Vegan”. I’m not white, I don’t do yoga, I’m not frail, and unlike the peaceful people you think of when you think vegan, I get road rage from time to time. … My reason for rebranding? I love being vegan so I hate that something I love is so culturally disliked.”

Cam F. Awesome (1988) American boxer

"Vegan…but not “one of those”" http://www.celebritysportsspeaker.com/vegan/noot/, in his website CelebritySportsSpeaker.com (May 28, 2018).

Love, Hate, People, Peace

“But are there not reasons against all this? Is there not such a law or principle as that of self-preservation? Does not every race owe something to itself? Should it not attend to the dictates of common sense? Should not a superior race protect itself from contact with inferior ones? Are not the white people the owners of this continent? Have they not the right to say what kind of people shall be allowed to come here and settle? Is there not such a thing as being more generous than wise? In the effort to promote civilization may we not corrupt and destroy what we have? Is it best to take on board more passengers than the ship will carry? To all this and more I have one among many answers, altogether satisfactory to me, though I cannot promise it will be entirely so to you. I submit that this question of Chinese immigration should be settled upon higher principles than those of a cold and selfish expediency. There are such things in the world as human rights. They rest upon no conventional foundation, but are eternal, universal and indestructible. Among these is the right of locomotion; the right of migration; the right which belongs to no particular race, but belongs alike to all and to all alike. It is the right you assert by staying here, and your fathers asserted by coming here. It is this great right that I assert for the Chinese and the Japanese, and for all other varieties of men equally with yourselves, now and forever. I know of no rights of race superior to the rights of humanity, and when there is a supposed conflict between human and national rights, it is safe to go the side of humanity. I have great respect for the blue-eyed and light-haired races of America. They are a mighty people. In any struggle for the good things of this world, they need have no fear, they have no need to doubt that they will get their full share. But I reject the arrogant and scornful theory by which they would limit migratory rights, or any other essential human rights, to themselves, and which would make them the owners of this great continent to the exclusion of all other races of men. I want a home here not only for the negro, the mulatto and the Latin races, but I want the Asiatic to find a home here in the United States, and feel at home here, both for his sake and for ours.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Men, People, World, Fear

“The reason why lime makes a solid structure on being combined with water and sand seems to be this: that rocks, like all other bodies, are composed of the four elements. Those which contain a larger proportion of air, are soft; of water, are tough from the moisture; of earth, hard; and of fire, more brittle. Therefore, if limestone, without being burned, is merely pounded up small and then mixed with sand and so put into the work, the mass does not solidify nor can it hold together. But if the stone is first thrown into the kiln, it loses its former property of solidity by exposure to the great heat of the fire, and so with its strength burnt out and exhausted it is left with its pores open and empty. Hence, the moisture and air in the body of the stone being burned out and set free, and only a residuum of heat being left lying in it, if the stone is then immersed in water, the moisture, before the water can feel the influence of the fire, makes its way into the open pores; then the stone begins to get hot, and finally, after it cools off, the heat is rejected from the body of the lime.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter V, Sec. 2

Way, Feeling, Lying, Water

“To amuse is not to teach. The object of teaching is to erect a framework of knowledge in a child's mind and gradually to bring the child as near as may be to the average level of intelligence. Later in life the facts taught by experience and new discoveries will add themselves to this framework. It is wrong to attempt to upset this natural order and to appeal to a child's mind by diverting it with the spectacle of modern life. Teaching by means of pictures, radio, and the cinema is in itself ineffective; these methods must not be used unless they involve (and this is possible) some effort or special enthusiasm. That which is learned without difficulty is soon forgotten, and for the same reason, oral instruction which does not require the pupil's personal participation is almost always rather useless. Eloquence slides in and out of young minds. To listen is not to work.”

André Maurois (1885–1967) French writer

Naturally this does not apply to the teaching of modern languages.
Un Art de Vivre (The Art of Living) (1939), The Art of Working

Life, Intelligence, Nature, Knowledge

“There is another little tax called the increment tax. For the future what will happen? We mean to value all the land in the kingdom. And here you can draw no distinction between agricultural land and other land, for the simple reason that East and West Ham was agricultural land a few years ago. And if land goes up in the future by hundreds and thousands an acre through the efforts of the community, the community will get 20 per cent. of that increment.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in Limehouse, East London (30 July 1909), quoted in Better Times: Speeches by the Right Hon. D. Lloyd George, M.P., Chancellor of the Exchequer (London: Hodder & Stoughton, 1910), p. 147.
Chancellor of the Exchequer

Communication, Effort, Future, Drawing

“When you fight for a desperate cause and have good reasons to fight, you usually win.”

Edward Teller (1908–2003) Hungarian-American nuclear physicist

As quoted by Robert C. Martin in Software Development magazine (September 2005), p. 60

Fight

“An Imperial policy must, of course, be carried out with reasonable prudence, and the principles of government which guide our relations with whatsoever races are brought under our control must be politically and economically sound and morally defensible.”

Evelyn Baring, 1st Earl of Cromer (1841–1917) British diplomat

Political and Literary Essays, 1908-1913

“I have finally realized how rarely you will find a flawless woman, one who is simply perfect. No doubt there are many who seem quite promising, write a flowing hand, give you back a perfectly acceptable poem, and all in all do credit enough to the rank they have to uphold, but you know, if you insist on any particular quality, you seldom find one who will do. Each one is all too pleased with her own accomplishments, runs others down, and so on. While a girl is under the eye of her adoring parents and living a sheltered life bright with future promise, it seems men have only to hear of some little talent of hers to be attracted. As long as she is pretty and innocent, and young enough to have nothing else on her mind, she may well put her heart into learning a pastime that she has seen others enjoy, and in fact she may become quite good at it. And when those who know her disguise her weaknesses and advertise whatever passable qualities she may have so as to present them in the best light, how could anyone think ill of her, having no reason to suspect her of being other than she seems? But when you look further to see whether it is all true, I am sure you can only end up disappointed.”

Murasaki Shikibu book The Tale of Genji

Spoken by Tō no Chūjō in Ch. 2: The Broom Tree (trans. Royall Tyler)
Tale of Genji

Life, Men, Disappointment, Girl

“No government, at that time, appeared in the world, nor is perhaps to be found in the records of any history, which subsisted without the mixture of some arbitrary authority, committed to some magistrate; and it might reasonably, beforehand, appear doubtful, whether human society could ever arrive at that state of perfection, as to support itself with no other control, than the general and rigid maxims of law and equity. But the parliament justly thought, that the King was too eminent a magistrate to be trusted with discretionary power, which he might so easily turn to the destruction of liberty. And in the event it has been found, that, though some inconveniencies arise from the maxim of adhering strictly to law, yet the advantages so much overbalance them, as should render the English forever grateful to the memory of their ancestors, who, after repeated contests, at last established that noble principle.”

David Hume The History of England

Volume V, Chapter LIV (Indianapolis: Liberty Fund, 1983), pp. 329-30; referring to the abolition of the Star Chamber
The History of England (1754-62)

World, Law, History, Support

“I can’t think of better ways to learn than through pleasure and curiosity. I guess the reason these two qualities play so small a role in formal education is that they are so subjective and individual. Curiosity and delight can’t be institutionalized.Childhood and adolescence form our sensibilities. By the time I arrived in college, I had already developed a deep suspicion of all theories of art that did not originate in pleasure.”

Dana Gioia (1950) American writer

"Lonely Impulse of Delight: One Reader's Childhood," http://www.danagioia.net/essays/elonely.htm The Southern Review (Winter 2005) Essays

Pleasure, Education, Art, Way

“Pietism and methodism reemphasized personal guilt, personal experience, and individual perfection. They were not intended to deviate from ecclesiastical conformity, but unavoidably they did deviate; subjective piety became the bridge of the victorious reappearance of autonomous reason. Pietism was the bridge to Enlightenment. But even Enlightenment did not consider itself individualistic. One believed not in a conformity which is based on biblical revelation but in one which should be based on the power of reason in every individual. The principles of practical and theoretical reason were supposed to be universal among men and able to create, with the help of research and education, a new conformity.”

Paul Tillich book The Courage to Be

Source: The Courage to Be (1952), p. 114

Men, Education, Universe, Victory

“To gain control over this resource, and have probably military bases there, is a tremendous achievement for world control. You read counter-arguments to this, and they're worth looking at. So it's argued that it can't be true, because the costs of reconstruction are going to be greater than the profits that will be made. Well, maybe that's true, maybe it isn't, but it's totally irrelevant. And the reason is because the costs of reconstruction are going to be paid by the taxpayer, by you, and the profits are going to go right into the pockets of the energy corporations. So yeah, it doesn't matter how they balance out, it's just another taxpayer subsidy to the rich.”

Noam Chomsky (1928) american linguist, philosopher and activist

KGNU benefit at the University of Colorado at Boulder, April 5, 2003 http://www.freespeech.org/fscm2/contentviewer.php?content_id=418 Quotes 2000s, 2003

World, Reading

“I met him [Arshile Gorky] in 1929. Of course I met a lot of artists, but then I met Gorky. Well I had some training in Holland, quite a training, you know, The Academy. And then I met Gorky [in New York], who didn't have that at all, he became from no place [Tiflis, Armenia]... And for some mysterious reason, he knew lots more about painting, and art, he just knew it by nature - things I was supposed to know and feel and understand - he really did it better. He had an extraordinary gift for hitting the nail on the head, very remarkable, so I immediately attached myself to him and we became very good friends.”

Willem de Kooning (1904–1997) Dutch painter

In an interview (March 1960) with David Sylvester, edited for broadcasting by the BBC first published in 'Location', Spring 1963; as quoted in Interviews with American Artists, by David Sylvester; Chatto & Windus, London 2001, p. 47
1960's

Art, Feeling, Understanding, Nature

“One of the issues with animals that I'm really concerned about is people who get animals as pets and maybe aren't prepared to take care of them and haven't really thought it through. I've seen a lot of people I know who get dogs and they can't handle them two days later … [Fur] is a really easy thing to avoid, you don't need fur and if you want the look of fur, I mean, there’s faux fur. There's just no reason for it. I just make a point of telling people that I don't buy products that are fur … I have a fragrance line and one of the things I really love about is the manufacturer assured me that nothing's tested on animals … I mean, how many years have we been selling cosmetics in this country? We should be able to figure out what we can use on humans safely and what no.”

Holly Madison (1979) American author, model, showgirl, and television personality

“Holly Madison Naked Video,” video interview with PETA (8 February 2008) https://www.youtube.com/watch?v=HDBAPh_28O4.

Love, People, Dogs, Animals

“The scientific sterility of the Middle Ages has to be condemned for the same reasons which make it necessary today to condemn the philosophic sterility of scientism.”

Étienne Gilson (1884–1978) French historian and philosopher

Methodical Realism

Age

“Always remember, Peggy, it's matrimonial suicide to be jealous when you have a really good reason.”

Clare Boothe Luce The Women

Edith, act III
The Women (1936)

Suicide

“If somebody prefers an income distribution more favorable to the poor for the sole reason that he is poor himself, this can hardly be considered as a genuine value judgment on social welfare.”

John Harsanyi (1920–2000) hungarian economist

Harsanyi, J. C. (1953). "Cardinal Utility in Welfare Economics and in the Theory of Risk-taking". J. Polit. Economy 61 (5): p. 434

“But reason always cuts a poor figure beside sentiment; the one being essentially restricted, like everything that is positive, while the other is infinite.”

Honoré de Balzac book A Woman of Thirty

Mais la raison est toujours mesquine auprès du sentiment; l'une est naturellement bornée, comme tout ce qui est positif, et l'autre est infini.
Source: A Woman of Thirty (1842), Ch. III: At Thirty Years.

“Citizens around the world have long declared a desire to be trusted with the formation of their own opinions, and that can only come when they have access to the facts. This is the essence of the information war. Do we trust citizens to communicate freely and come to their own conclusions, or do we believe those in authority have a right to restrict and manipulate what we know? Do we hold to Enlightenment ideals of reason and the pursuit of truth no matter where that takes us, or put our faith in authority to make certain an uncertain world?”

Heather Brooke (1970) American journalist

Page x.
The Revolution Will Be Digitised: Dispatches From the Information War, 1st Edition

War, Truth, World, Faith

“She held the car grimly to the road as it negotiated the bends with considerable difficulty and the straight sections with only slightly less. The car had landed her in court on one occasion when one of its front wheels had sailed off on a little expedition of its own and nearly caused an accident. The police witness in court had referred to her beloved Citroën as "the alleged car" and the name had subsequently stuck. She was particularly fond of the alleged car for many reasons. If one of its doors, for instance, fell off she could put it back on herself, which is more than you could say for a BMW.”

Douglas Adams The Long Dark Tea-Time of the Soul

Source: The Long Dark Tea-Time of the Soul (1988), Ch. 12

Cars

“As I wanted to suggest a luxuriant and untamed type of nature, a tropical sun that sets aglow everything around it, I was obliged to give my figures a suitable setting.It is indeed the outdoor life — yet intimate at the same time, in the thickets and the shady streams, these women whispering in an immense palace decorated by nature itself, with all the riches that Tahiti has to offer. This is the reason behind all these fabulous colors, this subdued and silent glow."But none of this exists!""Oh yes it does, as an equivalent of the grandeur, the depth, the mystery of Tahiti, when you have to express it on a canvas measuring only one square meter."Very subtle, very knowing in her naïveté is the Tahitian Eve. The riddle hiding in the depth of her childlike eyes is still incommunicable to me.”

Paul Gauguin (1848–1903) French Post-Impressionist artist

Source: 1890s - 1910s, The Writings of a Savage (1996), p. 137: Diverse Choses, his notebook (1896 - 1898)

Life, Women, Color, Nature

“A fat little kid doing magic in front of a stand-up mirror. 'Hey, kiddo, that's a good one,' his father could've said, but for reasons unknown, reasons mysterious, the words never got spoken. He had wanted to be loved. And to be loved he had practiced deception. He had hidden the bad things. He had tricked up his own life. Only for love. Only to be loved. (pp. 242-243)”

Tim O'Brien (1946) American novelist

In the Lake of The Woods (1994)

Love, Life

“Forced in January 1973 by American pressure to to accept a cease-fire agreement that left well over 100,000 North Vietnamese troops inside South Vietnam and free access for tens of thousands more, South Vietnamese leaders surely had reason to believe that if their enemy seriously violated the agreement, the United States would interfere. Yet that was not to be. In the face of that grave psychological blow for the South Vietnamese, it required no military genius to assure South Vietnam's eventual military defeat.”

William Westmoreland book A Soldier Reports

Source: A Soldier Reports (1976), p. 405-406.

“Why should we faint and fear to live alone,
Since all alone, so Heaven has willed, we die?
Nor even the tenderest heart, and next our own,
Knows half the reasons why we smile and sigh.”

John Keble book The Christian Year

The Christian Year. Twenty-fourth Sunday after Trinity reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Fear, Smile, Heart

“There's a reason for poetry… Poetry is a very nonlinear use of language, where the meaning is more than just the sum of the parts. And science requires that it be nothing more than the sum of the parts. And just the fact that there's stuff to explain out there that's more than the sum of the parts means that the traditional approach, just characterizing the parts and the relations, is not going to be adequate for capturing the essence of many systems that you would like to be able to do. That's not to say that there isn't a way to do it in a more scientific way than poetry, but I just like the feeling that culturally there's going to be more of something like poetry in the future of science.”

Christopher Langton (1949) American computer scientist

Christopher Langton, as quoted by John Horgan, The End of Science (1996) p. 201.

Way, Feeling, Science, Future

“Why don't I have enough money? The answer is obvious. Money is how people are measured. What you are worth is what you are worth. The reason I am not worth very much is because I am not worth very much. Nothing could be simpler.”

John S. Hall (1960) Poet, author, singer, lawyer

October 20
Quotes from Daily Negations (2007)

Money, People

“There is no other species on the Earth that does science. It is, so far, entirely a human invention, evolved by natural selection in the cerebral cortex for one simple reason: it works. It is not perfect. It can be misused. It is only a tool. But it is by far the best tool we have, self-correcting, ongoing, applicable to everything. It has two rules. First: there are no sacred truths; all assumptions must be critically examined; arguments from authority are worthless. Second: whatever is inconsistent with the facts must be discarded or revised. We must understand the Cosmos as it is and not confuse how it is with how we wish it to be.”

Carl Sagan book Cosmos

Source: Cosmos (1980), p. 333

Truth, Understanding, Nature, Science

“The linguistic domain as a domain of orienting behavior requires at least two interacting organisms with comparable domains of interactions, so that a cooperative system of consensual interactions may be developed in which the emerging conduct of the two organisms is relevant for both. The specifiability through learning of the orienting interactions allows for a purely consensual (cultural) evolution in this domain, without it necessarily involving any further evolution of the nervous system; for this reason the linguistic domain in general, and the domain of self-consciousness in particular, are, in principle, independent of the biological substratum that generates them.”

Humberto Maturana (1928) Chilean biologist and philosopher

Source: Biology of Cognition (1970), p. 43.

Behavior, Learning

“The discovery of truth is prevented more effectively, not by the false appearance things present and which mislead into error, not directly by weakness of the reasoning powers, but by preconceived opinion, by prejudice.”

Arthur Schopenhauer book Parerga and Paralipomena

Vol. 2, Ch. 1, § 17
Parerga and Paralipomena (1851), Counsels and Maxims

Truth, Error, Appearance, Falseness

“Question: Paul says that no law is made for the just.
Answer: Just persons, by becoming so, conduct themselves more submissively than other people because they understand from within, in the source, what is proper outwardly for everyone, and they view all things accordingly. The reason that they are unfettered is that they do (freely) out of an attitude of detachment what ordinary people do under compulsion.”

Henry Suso (1295–1366) Dominican friar and mystic

The Exemplar, The Little Book of Truth

People, Law, Understanding, Question

“The European Union is very popular with politicians, because it's very good to politicians. It was created for their benefit. It's not so good to voters, because it denies them a voice — another reason it's popular with politicians. These days, we in Europe no longer make most of our own laws. We have them handed down to us by people we haven't elected and can't remove. The people we do elect are powerless to change anything, even if they wanted to, and most of them don't want to, because they've got their snouts in the trough of a corrupt organisation whose accounts haven't been signed off for the last sixteen years.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"Come on, Ireland" (20 May 2011) http://youtube.com/watch/?v=R6M8an_XKL8 2011

People, Law, Change

“There are no 'classics' of crime and detection. Not one. Within its frame of reference, which is the only way it should be judged, a classic is a piece of writing which exhausts the possibilities of its form and can never be surpassed. No story or novel of mystery has done that yet. Few have come close. Which is one of the principal reasons why otherwise reasonable people continue to assault the citadel.”

Raymond Chandler book The Simple Art of Murder

Introduction
The Simple Art of Murder (1950)

People, Way

“There's a reason the left's rhetoric bears such a striking resemblance to some of the nuttier religions: Abhorring real religions, liberals refuse to condemn what societies have condemned for thousands of years — e. g., promiscuity, divorce, illegitimacy, homosexuality. Consequently the normal human instinct to condemn something bubbles up against a legion of quite modern vices, such as smoking, fur, red meat, excessive consumption, and land development.”

Ann Coulter (1961) author, political commentator

Source: 2002, Slander : Liberal Lies About the American Right (2002), p. 247.

Religion

“If Husain fought to quench his worldly desires, (as alleged by certain Christian critics) then I do not understand why his sisters, wives and children accompanied him. It stands to reason therefore that he sacrificed purely for Islam.”

Husayn ibn Ali (626–680) The grandson of Muhammad and the son of Ali ibn Abi Talib

Attributed to Charles Dickens in The biography of Amir Mukhtar (Ghulamali Ismail Naji, Peermahomed Ebrahim Trust, 1973), but there appears to be no primary source.
Disputed

Children, Understanding, Sister

“I am so proud of our system of government, of our free enterprise, where our incentive system and our men who head our big industries are willing to get up at daylight and work until midnight to offer employment and create new jobs for people, where our men working there will try to get decent wages but will sit across the table and not act like cannibals, but will negotiate and reason things out together.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

"Transcript of Television and Radio Interview Conducted by Representatives of Major Broadcast Services.," http://www.presidency.ucsb.edu/ws/index.php?pid=26108 March 15, 1964. Online by Gerhard Peters and John T. Woolley, The American Presidency Project. 1960s

Men, People

“A very eminent writer has observed, that "the conversion of the Gentile world, whether we consider the difficulties attending it, the opposition made to it, the wonderful work wrought to accomplish it, or the happy effects and consequences of it, may be considered as a more illustrious evidence of God's power, than even our Saviour's miracles of casting out devils, healing the sick, and raising the dead." Indeed, a miracle said to have been wrought without any attending circumstances to justify such an exertion of divine power, could not easily be rendered credible; and our author's argument proves no more. If it were related, that about 1700 years ago, a man was raised from the dead, without its answering any other end than that of restoring him to life, Iconfess that no degree of evidence could induce me tobelieve it; but if the moral government of God appeared in that event, and there were circumstances attending it which could not be accounted for by any human means, the fact becomes credible. When two extraordinary events are thus connected, the proof of one established the truth of the other. Our author has reasoned upon the fact as standing alone, in which case it would not be easy to disprove some of his reasoning; but the fact should be considered in a moral view - as connected with the establishment of a pure religion, and it then becomes credible. In the proof of any circumstance, we must consider every principle which tends to establish it; whereas our author, by considering the case of a man said to have been raised from the dead, simpli in a physical point of view, without any reference to a moral end, endavours to show that it cannot be rendered credible; and, from such principles, we may admit his conclusions without affecting the credibility of Christianity. The general principle on which he establishes his argument, is not the great foundation upon which the evidence of Christianity rests. He says, "Notestimony can be sufficient to establish a miracle, unless it be of such a kind, that the falsehood would be more miraculous than the fact which it endavours to prove." Now this reasoning, at furthest, can only be admitted in those cases where the fact has nothing but testimony to establish it. But the proofs of Christianity do not rest simply upon the testimony of its first promulgators, and that of those who were affterwards the instruments of communicating it; but they rest principally upon the acknowledged and very extraordinary affects which were produced by the preaching of a few unlearned, obscure persons, who taught "Christ crucified;" and it is upon these indisuptable matters of ffact which we reason; and when the effects are totally unaccountable upon any principle which we can collect from the operation of human means, we must either admit miracles, or admit an effect without an adequate cause. Also, when the proof of any position depends upon arguments drawn from various sources, all concutring to establish its turh, to select some one circumstance, and atrempt to show that that alone is not sufficient to render the fact credible, and thence infer that it is not ture, is a conclusion not to be admitted. But it is thus that our author has endavoured to destroy the credibiliry of Christianity, the evidences of which depend upon a great variety of circumstances and facts which are indisputably true, all cooperating to confirm its truth; but an examination of these falls not whithin the plan here proposed. He rests all his arguments upon the extraordinary nature of the fact, considered alone by itself; for a common fact, with the same evidence, would immediately be admitted. I have endavoured to show, that the extraordinary nature, as much as the mosst common events are necessary to fulfill the usual dispensations of Providence, and therefore the Deity was then direted by the same motive as in a more ordinary case, that of affording us such assitance as our moral condition renders necessary. In the establishment of a pur religion, the proof of its divine origin may require some very extraordinary circumstances which may never afterwards be requisite, and accordingly we find that they have not happened. Here is therefore a perfect concistencty in the operation of the Deity, in his moral government, and not a violation of the laws of nature: Secondly, the fact is immediately connected with others which are indisputably true, and which, without the supossition of the truth of that fact, would be, at least, equally miraculous. Thus I conceive the reasoning of our author to be totally inconclusive; and the argumentss which have been employed to prove the fallacy of his conclusions, appear at the same time, fully to justify our belief in, and prove the moral certainty of, our holy religion.”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Source: The Credibility of Christianity Vindicated, p. 27; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA262," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 262-263

Life, God, Truth, World

“I will look through 200 photographs of Kate Moss and there will be just one that I connect with for some reason, maybe because of the composition or something in the eye… Something touches me and I know I have to paint it, in the way a child knows it wants something.”

Stella Vine (1969) English artist

Eyre, Hermione. "Stars in her eyes" http://findarticles.com/p/articles/mi_qn4159/is_20070715/ai_n19372031, The Independent on Sunday (2007-07-15), retrieved from findarticles.com On Kate Moss.

Way, Painting

“Poetry is the art of uniting pleasure with truth, by calling imagination to the help of reason.”

Samuel Johnson (1709–1784) English writer

The Life of Milton
Lives of the English Poets (1779–81)

Pleasure, Truth, Art, Imagination

“I think we can be reasonably confident that if the American population had the slightest idea of what is being done in their name, they would be utterly appalled.”

Noam Chomsky (1928) american linguist, philosopher and activist

Interview by Svetlana Vukovic & Svetlana Lukic on Radio B92, Belgrade, Serbia, September 19, 2001 http://www.b92.net/intervju/eng/2001/0919-chomsky.phtml. Quotes 2000s, 2001

Confidence, Idea, Thinking

“I have spoken of the forceful sonnets of that tragic Portuguese, Antero de Quental, who died by his own hand. Feeling acutely for the plight of his country on the occasion of the British ultimatum in 1890, he wrote as follows: "An English statesman of the last century, who was also undoubtedly a perspicacious observer and a philosopher, Horace Walpole, said that for those who feel, life is a tragedy, and a comedy for those who think. Very well then, if we are destined to end tragically, we Portuguese, we who feel, we would rather prefer this terrible, but noble destiny to that which is reserved, and perhaps at no very remote future date, for England, the country that thinks and calculates, whose destiny it is to finish miserably and comically." …we twin-brothers of the Atlantic seaboard have always been distinguished by a certain pedantry of feeling, but there remains a basis of truth underlying this terrible idea — namely that some peoples, those who put thought above feeling, I should say reason above faith, die comically, while those die tragically who put faith above reason.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy

Life, People, Truth, Faith

“Since Religion is calculated for reasonable Creatures, 'tis Conviction and not Authority that should bear Weight with them.”

John Toland book Christianity not Mysterious

Christianity not Mysterious (1696), Preface

Religion

“[According to the Qur’an] God will punish me for not believing even though it is his fault that I don’t believe. God doesn’t need to seal my heart and my ears or cover my eyes. How about providing something that I could see or hear that would actually indicate a god? Why does God demand faith in lieu of evidence? I think it’s not just that there is no evidence, but that the reason there isn’t is because there is no god either.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, The Cow http://www.patheos.com/blogs/reasonadvocates/2016/01/22/the-cow/ (January 22, 2016)

God, Faith, Thinking, Heart

“I would never even think about skating with somebody else. The whole reason I wanted to come back to skating was to be close to Tessa again, and to share those moments.”

Tessa Virtue (1989) Canadian ice dancer

Scott Moir, quoted in "Tessa Virtue, Scott Moir Will Leave Huge Hole In Our Hearts, Canadian Figure Skating" https://www.huffingtonpost.ca/2018/02/20/tessa-virtue-scott-moir-retirement-figure-skating-legacy_a_23366266/ (20 February 2018) Partnership with Scott Moir, Scott Moir about Virtue

Thinking

“Under a tyranny, most friends are a liability. One quarter of them turn "reasonable" and become your enemies, one quarter are afraid to speak, and one quarter are killed and you die with them. But the blessed final quarter keep you alive.”

Sinclair Lewis book It Can't Happen Here

It Can't Happen Here (1935)

“If in the nineteenth century most scholars identified the Ghaggar-Hakra's course with the Vedic Sarasvati, it is basically for three reasons. The Rig-Veda, the oldest of the four Vedas, mentions various rivers but praises the Sarasvati above all others: it was a "mighty river" flowing "from the mountain to the sea", and one hymn listed it between the Yamuna and the Sutlej - precisely the location of the Ghaggar-Hakra. Secondly, the local traditions regarding the "lost river" of the Indian desert matched those in the post-Vedic literature (including the Mahabharata), which recorded the gradual disappearance of the Sarasvati. Thirdly, scholars noticed a minor tributary of the Ghaggar called "Sarsuti", an obvious corruption of "Sarasvati": it rises in the Sirmur hills that are part of the Shivaliks and was marked on British maps as early as in 1788. Putting these three lines of evidence together, they concluded that the lost Sarasvati could only have flowed in the Ghaggar's bed.”

Michel Danino (1956) Indian writer

Supporting the claim that Ghaggar-Hakra is the Sarasvati river, as quoted in " Sarasvati: Tracing the death of a river http://www.dnaindia.com/blogs/post-sarasvati-tracing-the-death-of-a-river-1581502" DNA India (12 June 2010)

Mountain, Literature, Parting, Sea

“…we are in a logic of simulation, which no longer has anything to do with a logic of facts and an order of reason. Simulation is characterized by a precession of the model, of all the models based on the merest fact - the models come first, their circulation, orbital like that of the bomb, constitutes the genuine magnetic field of the event. The facts no longer have a specific trajectory, they are born at the intersection of models, a single fact can be engendered by all the models at once.”

Jean Baudrillard (1929–2007) French sociologist and philosopher

"The Precession of Simulcra,MÖBIUS - SPIRALING NEGATIVETY
1980s, Simulacra and Simulation (1981)

“But as long as we know what comprises our vital interests and our long-range goals, we have nothing to fear from negotiations at the appropriate time, and nothing to gain by refusing to take part in them. At a time when a single clash could escalate overnight into a holocaust of mushroom clouds, a great power does not prove its firmness by leaving the task of exploring the other's intentions to sentries or those without full responsibility. Nor can ultimate weapons rightfully be employed, or the ultimate sacrifice rightfully demanded of our citizens, until every reasonable solution has been explored. "How many wars," Winston Churchill has written, "have been averted by patience and persisting good will! …. How many wars have been precipitated by firebrands!"”

John F. Kennedy (1917–1963) 35th president of the United States of America

1961, Address at the University of Washington

War, Fear, Time, Parting

“How should we deal with intrusions of fiction into life, now that we have seen the historical impact that this phenomenon can have? … Reflecting on these complex relationships between reader and story, fiction and life, can constitute a form of therapy against the sleep of reason, which generates monsters.”

Umberto Eco book Six Walks in the Fictional Woods

Six Walks in the Fictional Woods (1994) Chapter Six: "Fictional Protocols"

Life, Sleep

“I see too many proofs of the imperfection of human reason, to entertain wonder or intolerance at any difference of opinion on any subject; and acquiesce in that difference as easily as on a difference of feature or form; experience having long taught me the reasonableness of mutual sacrifices of opinion among those who are to act together for any common object, and the expediency of doing what good we can, when we cannot do all we would wish.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to John Randolph (1 December 1803), published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 109 http://files.libertyfund.org/files/806/0054-10_Bk.pdf, pp. 54 1800s, First Presidential Administration (1801&ndash;1805)

“The colonies would gladly have borne the little tax on tea and other matters had it not been that England took away from the colonies their money, which created unemployment and dissatisfaction. The inability of colonists to get power to issue their own money permanently out of the hands of George the III and the international bankers was the PRIME reason for the Revolutionary War.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Widely quoted statement on the reasons for the American War of Independence sometimes cited as being from Franklin's autobiography, but this statement was never in any edition.
Variants from various small publications from the 1940s:
The refusal of King George to allow the colonies to operate an honest money system, which freed the ordinary man from clutches of the money manipulators was probably the prime cause of the revolution.
The refusal of King George to allow the Colonies to operate on an honest Colonial system, which freed the ordinary man from the clutches of the money manipulators, was probably the prime cause of the revolution.
The refusal of King George to allow the colonies to operate on an honest, colonial money system, which freed the ordinary man from the clutches of the money manipulators, was probably the prime cause of the revolution.
Some of the statement might be derived from those made during his examination by the British Parliament in February 1766, published in "The Examination of Benjamin Franklin" in The Parliamentary History of England from the Earliest Period to the Year 1803‎ (1813); when questioned why Parliament had lost respect among the people of the Colonies, he answered: "To a concurrence of causes: the restraints lately laid on their trade, by which the bringing of foreign gold and silver into the Colonies was prevented; the prohibition of making paper money among themselves, and then demanding a new and heavy tax by stamps; taking away, at the same time, trials by juries, and refusing to receive and hear their humble petitions".
Misattributed
Variant: The colonies would gladly have borne the little tax on tea and other matters had it not been that England and the Rothschild's Bank took away from the colonies their money which created unemployment, dissatisfaction and debt.

Money, War, Tea

“Urban people, of course, are terribly scared nowadays. They may yearn for society, but it is risky to go around talking to strangers, for a lot of reasons, one being that people are so accustomed not to have many human contacts that they are afraid they may find out they really prefer life that way.”

Russell Baker (1925–2019) writer and satirst from the United States

"Small Kicks in Superland" (p.56)
So This Is Depravity (1980)

Life, People, Way

“It is an incontestable fact that the word "Jew" did not come into existence until the year 1775. Prior to 1775 the word "Jew" did not exist in any language. The word "Jew" was introduced into the English for the first time in the 18th century when Sheridan used it in his play "The Rivals", II, i, "She shall have a skin like a mummy, and the beard of a Jew". Prior to this use of the word "Jew" in the English language by Sheridan in 1775 the word "Jew" had not become a word in the English language. Shakespeare never saw the word "Jew" as you will see. Shakespeare never used the word "Jew" in any of his works, the common general belief to the contrary notwithstanding. In his "Merchant of Venice", V. III. i.61, Shakespeare wrote as follows: "what is the reason? I am a Iewe; hath not a Iewe eyes?".”

Benjamin H. Freedman (1890–1984) American businessman

Facts are Facts (1954)

Time

“The truth, indeed, is something that mankind, for some mysterious reason, instinctively dislikes. Every man who tries to tell it is unpopular, and even when, by the sheer strength of his case, he prevails, he is put down as a scoundrel.”

H.L. Mencken (1880–1956) American journalist and writer

Chicago Tribune (23 May 1926)
1920s

Truth

“For life eternal is life germinating in that true and only Inclusive Reason, the supreme consciousness of the reality of the City of God, — the Ideal that seats the central reality of each human being in an eternal circle of Persons, and establishes each as a free citizen in the all-founding, all-governing Realm of Spirits”

George Holmes Howison (1834–1916) American philosopher

Source: The City of God and the True God as its Head (In Royce’s “The Conception of God: a Philosophical Discussion Concerning the Nature of the Divine Idea as a Demonstrable Reality”), p.113

Life, God, Reality, Personality

“Make no mistake, the real power resides not where present authority is exercised but where it is expected that authority will in future be exercised. The magnetic attraction of power is exercised by the prospect long before the reality is achieved; and the trek towards the rising sun, which is already in progress in 1972, would swell to an exodus before long. What do you imagine is the reason why Roy Jenkins is prepared to resign the front bench and divide his party in the endeavour to give a Conservative Prime Minister a majority in the House of Commons? The motive is not ignoble or discreditable—I am not asserting that—but it is a motive which it behoves people in Britain well to understand. It is the ambition to exercise his talents on the stage of Europe and to participate in taking decisions not for Britain here at home but for Europe in Brussels, Paris, Luxembourg or wherever else the imperial pavilions may be pitched. He does not, I assure you, forsee his future triumphs and achievements where his predecessors have seen them in the past – at the despatch box in the House of Commons or in the Cabinet room at Downing St. These are not good enough: the vision splendid beckons elsewhere.”

Enoch Powell (1912–1998) British politician

Speech at Millom, Cumberland (29 April 1972), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), p. 42. Jenkins had resigned from the Shadow Cabinet and as deputy leader of the Labour Party due to Labour's opposition to British entry into the EEC. Jenkins wrote to Powell to claim what he said was "totally untrue". Four years later Jenkins would leave front line British politics to become President of the European Commission.
1970s

People, Exercises, Home, Imagination

“One reason why mathematics enjoys special esteem, above all other sciences, is that its laws are absolutely certain and indisputable, while those of other sciences are to some extent debatable and in constant danger of being overthrown by newly discovered facts.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1920s, Sidelights on Relativity (1922)

Law, Mathematics, Science

“Kant was also quite aware that "the urgent need" of reason is both different from and "more than mere quest and desire for knowledge." Hence, the distinguishing of the two faculties, reason and intellect, coincides with a distinction between two altogether different mental activities, thinking and knowing.”

Hannah Arendt book The Life of the Mind

Source: The Life of the Mind (1971/1978), p. 14.

Knowledge, Thinking

““Black with hate,” said Becca. “You are gathering your people with hate.”
“Can you imagine conducting a war with love?” asked Ta-Kumsaw.
“That’s a reason to refuse to make war at all,” she said gently.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Red Prophet (1988), Chapter 17.

Love, Hate, War, People

“Hate speech is difficult to define. There's a reason why it's not really done. additionally, we are not the thought police. It's not the role of a private company to decide what people can and cannot say.”

Steve Huffman (1983) American businessman

As quoted in Conde Nast Sibling Reddit Says Banning Hate Speech Is Just Too Hard https://www.huffingtonpost.com/entry/reddit-ceo-ban-hate-speech-hard_us_5b437fa9e4b07aea75429355 (9 July 2018) by Ashley Feinberg, HuffPost.

People

“For the painter, for whom painting is a vital activity and a way of life — not merely a profession — such attitudes as we find in the histories are deadly. For him the only benefit, at least the deepest and most important benefit, which he can get from the study of the Masters comes from his capacity to see the painting in a thoroughly contemporary way. I mean in the present tense — the tense after all in which it was painted. Not for instance as an early this or a late that, nor as a good example of chiaroscuro or some other aesthetic or technical quality but as an immediately important human statement completely relevant to his life at the moment and convincing for that reason. If a work does not strike the painter in this way all further analysis of it will be futile.”

Patrick Swift (1927–1983) British artist

Italian Report (1955)

Life, Way, History, Study

“And surely one of the best rules in conversation is, never to say a thing which any of the company can reasonably wish had been left unsaid…”

Jonathan Swift (1667–1745) Anglo-Irish satirist, essayist, and poet

Hints Toward an Essay on Conversation (1709)

“The truth is that the mathematical sciences are growing in complete security and harmony. The ideas of Dedekind, Poincare, and Hilbert have been systematically developed with great success, without any conflict in the results. It is only from the philosophical point of view that objections have been raised. They bear on certain ways of reasoning peculiar to analysis and set theory. These modes of reasoning were first systematically applied in giving a rigorous form to the methods of the calculus. [According to them, ] the objects of a theory are viewed as elements of a totality such that one can reason as follows: For each property expressible using the notions of the theory, it is [an] objectively determinate [fact] whether there is or there is not an element of the totality which possesses this property. Similarly, it follows from this point of view that either all the elements of a set possess a given property, or there is at least one element which does not possess it”

Paul Bernays (1888–1977) Swiss mathematician

Paul Bernays, Platonism in mathematics http://sites.google.com/site/ancientaroma2/book_platonism.pdf (1935)

Truth, Way, Mathematics, Idea

“Anybody visiting the Middle East in the last decade has had the experience: meeting the hoarse and aggressive person who first denies that Osama Bin Laden was responsible for the destruction of the World Trade Center and then proceeds to describe the attack as a justified vengeance for decades of American imperialism… professor Noam Chomsky decides to leave that central question open. We have no more reason to credit Osama Bin Laden's claim of responsibility, he states, than we would have to believe Chomsky's own claim to have won the Boston Marathon… Nothing serious," as Chomsky puts it, "has been provided since.".. So is one to assume that he [Chomsky] has pored through the completed findings of the 9/11 Commission? Viewed any of the videos in which the 9/11 hijackers are seen in the company of Bin Laden and Ayman al-Zawahiri? Read the transcripts of the trial of Zacarias Moussaoui, the so-called "20th hijacker"? Followed the journalistic investigations of Lawrence Wright, Peter Bergen, or John Burns, to name only some of the more salient? Acquainted himself with the proceedings of associated and ancillary investigations into the bombing of the USS Cole or indeed the first attempt to bring down the Twin Towers in the 1990s?”

Christopher Hitchens (1949–2011) British American author and journalist

2010s, 2011

World, Question, Reading, Personality

“Imagine you are doing a woodworking project, perhaps making a table. Fortunately, you needn't make all the parts yourself. Some are standard sizes and shapes - lengths of two by four, for instance - available at any lumberyard. Some have already been designed and made by other people - drawer pulls and turned legs. All you have to do is fit them into the places you left for them, knowing they were available. You want to make an argument instead of a table. You have created some of the argument yourself, perhaps on the basis of new data or information you have collected. But you needn't invent the whole thing. Other people have worked on your problems or problems related to it, and have made some of the pieces you need. You just have to fit them in where they belong. Like the woodworker, you leave space, when you make your portion of the argument, for the other parts you know you can get. You do that, that is, if you know that they are there to use. And that's one good reason to know the literature: so that you will know the pieces are available and not waste time doing what has already been done.”

Howard S. Becker (1928) American sociologist

Source: Writing for Social Scientists (1986), p. 141-142 as cited in: Using the Literature to Formulate your Research Question http://www.utexas.edu/research/pair/usingthe.htm at utexas.edu. Accessed Feb 19, 2013.

People, Imagination, Literature, Problem

“If you saw the first painted color-studies that I made when I came here to Nuenen [1883] - and the present canvas [1885] - side by side - I think you'd see that as far as colour is concerned - things have livened up. I think that the question of the breaking of colours in the relationships of the colours will occupy you too one day. For as an art expert and critic, one must also, it seems to me - be sure of one's ground and have certain convictions. At least for one's own pleasure and to be able to give reasons, and at the same time one must be able to explain it in a few words to others, who sometimes turn to someone like you for enlightenment when they want to know something more about art.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to Theo, from Amsterdam, 30 April 1885, http://vangoghletters.org/vg/letters/let497/letter.html Vincent refers to his famous painting Eaters' https://upload.wikimedia.org/wikipedia/commons/1/12/Vincent_van_Gogh_-_The_potato_eaters_-_Google_Art_Project.jpg'Potato 1880s, 1885

Pleasure, Art, Color, Question

“Taken as a whole, the Cross Correspondences and the Willet scripts are among the most convincing evidence that at present exists for life after death. For anyone who is prepared to devote weeks to studying them, they prove beyond all reasonable doubt that Myers, Gurney, and Sidgwick went on communicating after death.”

Colin Wilson (1931–2013) author

Source: After Life (1999), p. 136

Life, Death, Communication, Study

“However, in all honesty, I must say that one must essentially forget that all proofs are transcribed in this formal language. In order to think productively, one must use all the intuitive and informal methods of reasoning at one's disposal. At the very end one must check that no errors have been committed; but in practice set theory is treated as any other branch of mathematics. The reason that we can do this is that we will never speak about proofs but only about models.”

Paul Cohen (1934–2007) American mathematician

p. 1078 of "The discovery of forcing." http://www.logic.univie.ac.at/~ykhomski/ST2013/The%20Discovery%20of%20Forcing.pdf Rocky Mountain Journal of Mathematics 32, no. 4 (2002): 1071–1100.

Error, Mathematics, Thinking, Forgetting

“Man has been called the reasoning animal but he could with greater truthfulness be called the creature of suggestion. He is reasonable, but he is to a greater extent suggestible.”

Walter Dill Scott (1869–1955) President of Northwestern university and psychologist

Source: The Theory of Advertising, 1903, p. 59

Truth, Animals

“The Comtists are right when they say that men's moral ideas are not fixed. The attitude of public opinion towards slavery was completely changed in twenty or thirty years. Still I am obliged to believe that such a moral revolution as the Comtists hope for is not possible within a reasonable space of time.”

Arnold Toynbee (1852–1883) British economic historian

Source: Lectures on The Industrial Revolution in England (1884), p. 150

Men, Hope, Idea, Change

“Politics, as the word is commonly understood, are nothing but corruptions, and consequently of no use to a good king or a good ministry; for which reason Courts are so overrun with politics.”

Jonathan Swift (1667–1745) Anglo-Irish satirist, essayist, and poet

Thoughts on Various Subjects from Miscellanies (1711-1726)

“There are other difficulties in the way of accepting imperialism as an explanation of Muslim hostility, even if we define imperialism narrowly and specifically, as the invasion and domination of Muslim countries by non-Muslims. If the hostility is directed against imperialism in that sense, why has it been so much stronger against Western Europe, which has relinquished all its Muslim possessions and dependencies, than against Russia, which still rules, with no light hand, over many millions of reluctant Muslim subjects and over ancient Muslim cities and countries? And why should it include the United States, which, apart from a brief interlude in the Muslim-minority area of the Philippines, has never ruled any Muslim population? The last surviving European empire with Muslim subjects, that of the Soviet Union, far from being the target of criticism and attack, has been almost exempt. Even the most recent repressions of Muslim revolts in the southern and central Asian republics of the USSR incurred no more than relatively mild words of expostulation, coupled with a disclaimer of any desire to interfere in what are quaintly called the "internal affairs" of the USSR and a request for the preservation of order and tranquillity on the frontier.
One reason for this somewhat surprising restraint is to be found in the nature of events in Soviet Azerbaijan. Islam is obviously an important and potentially a growing element in the Azerbaijani sense of identity, but it is not at present a dominant element, and the Azerbaijani movement has more in common with the liberal patriotism of Europe than with Islamic fundamentalism. Such a movement would not arouse the sympathy of the rulers of the Islamic Republic. It might even alarm them, since a genuinely democratic national state run by the people of Soviet Azerbaijan would exercise a powerful attraction on their kinsmen immediately to the south, in Iranian Azerbaijan.
Another reason for this relative lack of concern for the 50 million or more Muslims under Soviet rule may be a calculation of risk and advantage. The Soviet Union is near, along the northern frontiers of Turkey, Iran, and Afghanistan; America and even Western Europe are far away. More to the point, it has not hitherto been the practice of the Soviets to quell disturbances with water cannon and rubber bullets, with TV cameras in attendance, or to release arrested persons on bail and allow them access to domestic and foreign media. The Soviets do not interview their harshest critics on prime time, or tempt them with teaching, lecturing, and writing engagements. On the contrary, their ways of indicating displeasure with criticism can often be quite disagreeable.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

Hostility, People, Way, Exercises

“Dialogue never ends not for lack of time or opportunity but for essential reasons.”

David Wood (1946) British philosopher, born 1946

Source: Philosophy At The Limit (1990), Chapter 7, Vigilance and Interruption, p. 121

Time

“A prominent manufacturer once said that although he could see some use for an organization chart for his factory, he had refused to chart the organization above the level of factory superintendent. His argument was that charts tend to make people overly conscious of being superiors or inferiors, tend to destroy team feeling, and give persons occupying a box on the chart too great a feeling of "ownership"? Another top executive once said that if an organization is left uncharted, it can be changed more easily and that the absence of a chart also encourages a competitive drive for higher executive positions on the part of the uncharted middle-management group.
These reasons for not charting organization structures are clearly unsound. Subordinate - superior relationships exist not because of charting but because of essential reporting relationships. As for a chart's creating a too comfortable feeling and causing a lack of drive on the part of those who have "arrived", these are matters of top leadership - of reorganizing whenever the enterprise environment demands, of developing a tradition of change, and of making subordinate managers continue to meet adequate and well-understood standards of performance.”

Harold Koontz (1909–1984)

Source: Principles of management, 1968, p. 379; About the advantages of organizational charts

People, Feeling, Change, Parting

“Our Judeo-Christian culture is far superior to the Islamic one. I can give you a million reasons. But here is an important one. We have got humor and they don't. There is no humor in Islam. … Islam does not allow free speech, because free speech shows how evil and wrong Islam is. And Islam does not allow humor, because humor shows how foolish and ridiculous it is.”

Geert Wilders (1963) Dutch politician

Speech at Muhammad Cartoon Contest, Garland, Texas (3 May 2015) http://geertwilders.nl/index.php/94-english/1924-speech-geert-wilders-at-muhammad-cartoon-contest-garland-texas-3-may-2015 2010s

Evil

“A rush of wind comes furiously now, down from the mountaintop. "The ancient Greeks," I say, "who were the inventors of classical reason, knew better than to use it exclusively to foretell the future. They listened to the wind and predicted the future from that. That sounds insane now. But why should the inventors of reason sound insane?"”

Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 14

Future

“To gaze up from the ruins of the oppressive present towards the stars is to recognise the indestructible world of laws, to strengthen faith in reason, to realise the "harmonia mundi" that transfuses all phenomena, and that never has been, nor will be, disturbed.”

Hermann Weyl (1885–1955) German mathematician

From the Author's Preface to Third Edition (1919)
Space—Time—Matter (1952)

World, Faith, Law, Star

“One of the first applications of the simplex algorithm was to the determination of an adequate diet that was of least cost. In the fall of 1947, Jack Laderman of the Mathematical Tables Project of the National Bureau of Standards undertook, as a test of the newly proposed simplex method, the first large-scale computation in this field. It was a system with nine equations in seventy-seven unknowns. Using hand-operated desk calculators, approximately 120 man-days were required to obtain a solution. … The particular problem solved was one which had been studied earlier by George Stigler (who later became a Nobel Laureate) who proposed a solution based on the substitution of certain foods by others which gave more nutrition per dollar. He then examined a "handful" of the possible 510 ways to combine the selected foods. He did not claim the solution to be the cheapest but gave his reasons for believing that the cost per annum could not be reduced by more than a few dollars. Indeed, it turned out that Stigler's solution (expressed in 1945 dollars) was only 24 cents higher than the true minimum per year $39.69.”

George Dantzig (1914–2005) American mathematician

cited in: John J. O'Connor & Edmund F.; Robertson (2003) " George Dantzig http://www-history.mcs.st-and.ac.uk/Biographies/Dantzig_George.html". in: MacTutor History of Mathematics archive, University of St Andrews. Linear programming and extensions (1963)

Food, Way, Mathematics, Problem

“At present, we're putting on paper a lot of stuff that never needed to be on paper. We do need to keep the records. But there isn't any reason for printing them. The next generation growing up with the computers will change that.”

Grace Hopper (1906–1992) American computer scientist and United States Navy officer

As quoted in the U.S. Navy's Chips Ahoy magazine (July 1986) http://web.archive.org/web/20090114165606/http://www.chips.navy.mil/archives/86_jul/interview.html

Change

“There are certain things that are just impressive, aren’t there? One stone can be impressive and the stones around it aren’t. It’s the same with animals. Some, for some reason, are strangely impressive. They just get into you in a strange way. Certain birds obviously have this extra quality that fascinates your attention. Obviously hawks have always done that for me, as a great many others have — not only impressive in themselves but also in that they’ve accumulated an enormous literature making them even more impressive. And crows too. Crows are the central bird in many mythologies. The crow is at every extreme, lives on every piece of land on earth, the most intelligent bird.”

Ted Hughes (1930–1998) English poet and children's writer

The Paris Review interview

Way, Intelligence, Literature, Bird

“Unlike philosophy, art does not search for islands of security from which other experiences can be expelled as fantastic or imaginary, or rejected as a world of secondary qualities or enjoyment, of pleasure or common sense. Art radicalizes the difference between the real and the merely possible in order to show through works of its own that even in the realm of possibility there is order after all. Art opposes, to use a Hegelian formulation, “the prose of the world,” but for precisely this reason it needs this contrast.”

Niklas Luhmann (1927–1998) German sociologist, administration expert, and social systems theorist

Source: Art As a Social System (2000), p. 146 as cited in: Astonishment And Recognition http://unrealnature.wordpress.com/2012/01/26/astonishment-and-recognition/ on unrealnature.wordpress.com, January 26, 2012.

Pleasure, World, Art, Search