On 3 March 2017 during his annual address to the National House of Traditional Leaders, Zuma wants ‘black parties’ to unite on land issue https://citizen.co.za/news/south-africa/1446107/zuma-wants-black-parties-unite-land-issue/, Citizen reporter (3 March 2017)
Quotes about real
page 50
1895 in: Steven Z. Levine, Claude Monet (1994), Monet, Narcissus, and Self-Reflection: The Modernist Myth of the Self. p. 93
Diederik Aerts (2001) " Time, space and reality : an analysis from physics. http://www.vub.ac.be/CLEA/aerts/publications/2001TimeSpaceReality.pdf"
Quote of Klee (Munich, c. 1910); as cited by Gualtieri Di San Lazzaro, Klee, Praeger, New York, 1957, p. 16
Klee was married, had a young son then and did the housework, living in an suburb of Munich
1903 - 1910
David Ignatius (May 31, 2006) "Watching the Yellow Flags", The Washington Post, p. A19.
2000s
15 February 2006, House of Commons, Prime Minister's Questions when he deputised for David Cameron in his absence. However, Tony Blair was answering questions and was the active leader of the Labour party. Hague was suggesting that Gordon Brown was the "true" power behind the party.
As quoted by Alexander Kendrick in Prime Time (1969)
Deficit Hawks One Two Punch http://michael-hudson.com/2010/12/deficit-hawks-one-two-punch/ (December 16, 2010)
Michael-Hudson.com, 1998-
Quote from Gainsborough's letter to his friend William Jackson of Exeter, from Bath, 2 Sept. 1768; as cited in Thomas Gainsborough, by William T, Whitley https://ia800204.us.archive.org/6/items/thomasgainsborou00whitrich/thomasgainsborou00whitrich.pdf; New York, Charles Scribner's Sons – London, Smith, Elder & Co, Sept. 1915, p. 384 (Appendix A - Letter VII)
1755 - 1769
Source: Constructing the subject: Historical origins of psychological research. 1994, p. 88
The Precession of Simulcra, The Divine Irreference Of Images
1980s, Simulacra and Simulation (1981)
Source: Precepts and Judgments (1919), p. 199
At The International Seminar of Economic Journalists, New Delhi, December 5, 1972.
Keynote: Excerpts from his speeches and chairman's statements to shareholders
Source: Exploring the Crack In the Cosmic Egg (1974), p. 9-10
Quoted by Michael Specter on the impact of the book Animal Liberation, " The Dangerous Philosopher http://www.michaelspecter.com/1999/09/the-dangerous-philosopher/", The New Yorker, 6 September 1999.
1920s, The Press Under a Free Government (1925)
http://www.nemostudios.co.uk/vangelis/interviews/covermag/interviews.htm
An interview with Vangelis
Dali De Clair
June 1979
Rock et Folk
France
1979
Robert J. Gordon, Are Procyclical Productivity Fluctuations a Figment of Measurement Error? (1992).
Cited in: Rex Robert Dolan (1967). The big change: the challenge to radical change in the Church.
Source: The step to man, 1966, p.178.
The Fast of Ramadan: The Inner Heart Blossoms (2005)
Attention Deficit Disorder is nothing that a solid kick in the ass can't cure. http://www.thebestpageintheuniverse.net/c.cgi?u=add
The Best Page in the Universe
David Packard (1960) cited in: Bruce Jones. "The Difference Between Purpose and Mission." in Harvard Business Review, Feb. 02, 2016.
Univalent Foundations, Vladimir Voevodsky, IAS, March 26, 2014 http://www.math.ias.edu/vladimir/files/2014_IAS.pdf p. 13
Speech in the House of Commons (26 March 1794), reported in The Parliamentary History of England, from the Earliest Period to the Year 1803. Vol. XXXI (London: 1818), pp. 94-95.
1790s
Speech in Chesterfield (13 June 1941), quoted in The Times (14 June 1941), p. 2.
1940s
Quoted by Richard Meryman in Mank: The Wit, World, and Life of Herman Mankiewicz. New York: Morrow, 1978, page 255.
E. Pestel (1982) Modellers and politicians. In: Futures, Volume 14, Issue 2, April 1982, pp. 122–128.
Introductory profile at The University of Adelaide
“The real plot in fiction parallels life in that it happens within the characters.”
Vanna Bonta Talks About Quantum fiction: Author Interview (2007)
Source: "Outlines of the Science of Energetics," (1855), p. 121; Second paragraph
Source: (1776), Book I, Chapter X, Part II.
Extreme Championship Wrestling. October 3, 2006
To Mike Knox when he told Punk to "stay the hell away from my girl" (his "girl" at the time being Kelly Kelly).
Extreme Championship Wrestling
quoted by Mark Binelli of Rolling Stone http://www.rollingstone.com/politics/news/mayor-bill-de-blasios-crusade-20150506.
Barton questioning whether modern-day footballers receive too much media coverage. [August 8, 2007, http://www.dailymail.co.uk/pages/live/articles/sport/football.html?in_article_id=474623&in_page_id=1779, Barton slams the players who just don't try, Daily Mail, 2007-08-15].
As quoted by The Times. http://time.com/4172603/paul-lepage-chris-christie-maine-2016-election/ (January 8, 2016)
Her reaction after hearing the news of the first National Award of Padma Bhushan, in "Excerpts of an interview from C.S. Lakshmi's The Singer and the Song – Conversations with Women Musicians Vol 1 (2000)"
On the Roman Catholic Church
The New York Times interview (2005)
Source: 1840s, The Point of View for My Work as an Author (1848), p. 49
Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), pp. 293-294
Cynthia Eagle Russett. Sexual Science: The Victorian Construction of Womanhood. Harvard University Press, 2009. Abstract
Source: The Yiddish Policemen’s Union (2007), Chapter 39
Poker Player (1969), reprinted in The Devil in Modern Philosophy (1974)
why, what else do they see?
Cassandra (1860)
Speech in the House of Commons (13 March 1974) http://hansard.millbanksystems.com/commons/1974/mar/13/industry-and-energy
1970s
“The real is very real to him, the unreal even more so.”
The Complete Neurotic's Notebook (1981), Unclassified
Get Drunk and Be Somebody, written with Scotty Emerick
Song lyrics, White Trash with Money (2006)
Barbarians inside the Gates?
1980s–1990s, Barbarians inside the Gates and Other Controversial Essays (1999)
Sabhal Mòr Ostaig Lecture (December 19, 2007)
The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter II. Ancient Oriental Urban cultures
Source: 1946 - 1963, Cahiers d'art', 1954, p. 14
"The secret of the web (hint: it's a virtue)," http://sethgodin.typepad.com/seths_blog/2008/08/the-secret-of-t.html Seth Godin's Blog (2008-08-10)
do something else.
Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, p. 58
Source: "What I Believe" (1930), pp. 7-8
“Strip away the phony tinsel of Hollywood and you will find the real tinsel underneath.”
As quoted in Jewish Wit (1962) by Theodor Reik, p. 104, also in Inquisition in Eden (1965) and Whatever It Is, I’m Against It (1984) by Nat Shapiro.
Quoted in Mercure de France, I-XII (1953), trans. Jeannette H. Foster (1977)
Mi stupisco, quando vedo gente giovane mangiare carne. Mi sembra talmente cosa d'altre epoche! La gioventù carnivora non è coi tempi, ha uno stomaco da secolo XIX, che carnivorizzò l'Europa... Cibarsi di pezzi di animali macellati è un'anomalia, fuori della dieta vegetariana non c'è giovinezza vera. La carne è per lo più un'angosciata abitudine dei vecchi. Richiedere piatti di carne, parlarne, ricordarli è cosa da vecchi, e da vecchi incapaci di svecchiarsi con una dieta decisamente alternativa.
Insects without Borders: Thoughts of the Unknown Philosopher (Insetti senza frontiere: Pensieri del filosofo ignoto), Milan: Adelphi, 2009, § 34.
“The real hate speech is not allowing free speech.”
Tweet https://twitter.com/geertwilderspvv/status/787257675952324608 (15 October 2016)
2010s
Source: "Presidential Address British Association for the Advancement of Science," 1890, p. 466 : On the need of text-books on higher mathematics
Blue Collar Comedy Tour, Blue Collar Comedy Tour: The Movie (2003)
[ Link to tweet https://twitter.com/dril/status/181225396694560769]
Tweets by year, 2012
Books, Islam and the West: A Conversation with Bernard Lewis (2006)
“Never, ever go near power. Don't become friends with anyone who has real power. It's dangerous.”
Quoted in "After Stanley Kubrick" (18 August 2010), an interview of his wife Christiane Kubrick in The Guardian
Thompson (1991) Fast Foreword, from The American Replacement of Nature.
Interview with Julius Lester, "James Baldwin: Reflections of a Maverick" in The New York Times (27 May 1984)
Quoted in 2009 in The Many States of Tracey Ullman https://tracey-archives.tumblr.com/post/119868522838/the-many-funny-states-of-tracey-ullman
“Real genuine joy is borne of sadness and sorrow.”
Joy: Share it! p. 36.
Joy: Share it! (2017)
"Why Nerds are Unpopular," February 2003
1860s, On The Choice Of Books (1866)
Statement about the show Seinfeld, in "Jerry Seinfeld here. I will give you an answer." at Reddit (6 January 2014) https://www.reddit.com/r/IAmA/comments/1ujvrg/jerry_seinfeld_here_i_will_give_you_an_answer/ceitvvp
Context: The pitch for the show, the real pitch, when Larry and I went to NBC in 1988, was we want to show how a comedian gets his material. The show about nothing was just a joke in an episode many years later, and Larry and I to this day are surprised that it caught on as a way that people describe the show, because to us it's the opposite of that.
“I had no distance or detachment from what I read: it seemed too real to me, too possible.”
Apocalypse Descending (2002)
Context: I was about ten when I first read 1984 and Lord of the Flies, both of which absolutely terrified me — especially 1984, because I figured out that Julia, Winston Smith's lover, would have been born the same year I was. I knew these books were fiction, but I was far too young to have a grasp on the political or cultural realities behind them — I had no distance or detachment from what I read: it seemed too real to me, too possible.
Remarks regarding the shooting at practice for a congressional baseball game in Alexandria, Virginia (14 June 2017) https://www.youtube.com/watch?v=GcH2i7um5sw
2010s, 2017
Context: I have just been informed that the alleged shooter at the Republican baseball practice is someone who apparently volunteered on my presidential campaign. I am sickened by this despicable act, and let me be as clear as I can be: Violence of any kind is unacceptable in our society and I condemn this action in the strongest possible terms. Real change can only come about through nonviolent action, and anything else runs against our most deeply held American values.
My hopes and prayers are that Representative Scalise, congressional staff and the Capitol Police Officers who were wounded make a quick and full recovery. I also want to thank the Capitol Police for their heroic actions to prevent further harm.
Source: I. Asimov: A Memoir (1994), Ch. 8, Library
Context: I received the fundamentals of my education in school, but that was not enough. My real education, the superstructure, the details, the true architecture, I got out of the public library. For an impoverished child whose family could not afford to buy books, the library was the open door to wonder and achievement, and I can never be sufficiently grateful that I had the wit to charge through that door and make the most of it.
Now, when I read constantly about the way in which library funds are being cut and cut, I can only think that the door is closing and that American society has found one more way to destroy itself.
On life
Context: Otherwise, I know I’m often wasting my breath and electronic ink saying this, but the “real-world” is a pretty weird place where lots of inexplicable things happen all the time, and I like to catch the flavor of that too. It just seems more modern and authentic to me as a storyteller. The “real world” doesn’t come with the neat three-act structures and resolutions we love to impose on it, and if repeated doses of movie and TV-storytelling have convinced anyone that it does, it‘s time to get out and about a bit. The real world is filled with ghost stories, non sequiturs, inexplicable mysteries, dead ends and absurdities, and I think it’s cool to season our comfortable fictions with at least a little taste of what actual reality is like. http://www.newsarama.com/comics/060904-Grant-Batman.html
Speech http://hansard.millbanksystems.com/commons/1842/mar/11/financial-statement-ways-and-means in the House of Commons (11 March 1842).
The Pacific Journal of Adam Ewing, Monday, 13th January —, p. 528
Cloud Atlas (2004)
Context: Scholars discern motions in history & formulate these motions into rules that govern the rises & falls of civilizations. My belief runs contrary, however. To wit: history admits no rules; only outcomes.
What precipitates outcomes? Vicious acts & virtuous acts.
What precipitates acts? Belief.
Belief is both prize & battlefield, within the mind & in the mind’s mirror, the world. If we believe humanity is a ladder of tribes, a colosseum of confrontation, exploitation & bestiality, such a humanity is surely brought into being, & history’s Horroxes, Boer-haaves & Gooses shall prevail. You & I, the moneyed, the privileged, the fortunate, shall not fare so badly in this world, provided our luck holds. What of it if our consciences itch? Why undermine the dominance of our race, our gunships, our heritage & our legacy? Why fight the “natural” (oh, weaselly word!) order of things?
Why? Because of this: — one fine day, a purely predatory world shall consume itself. Yes, the Devil shall take the hindmost until the foremost is the hindmost. In an individual, selfishness uglifies the soul; for the human species, selfishness is extinction.
Is this the doom written within our nature?
If we believe that humanity may transcend tooth & claw, if we believe divers races & creeds can share this world as peaceably as the orphans share their candlenut tree, if we believe leaders must be just, violence muzzled, power accountable & the riches of the Earth & its Oceans shared equitably, such a world will come to pass. I am not deceived. It is the hardest of worlds to make real. Torturous advances won over generations can be lost by a single stroke of a myopic president’s pen or a vainglorious general’s sword.
“I can’t think of anything more crucial than real Republicans taking back the GOP.”
The Humanist interview (2012)
Context: This war against women started a long time ago with old Democrats who took over the Republican Party, which was, before that, the very first to support the Equal Rights Amendment. Even when the National Women’s Political Caucus started, there was a whole Republican feminist entity. But beginning with the Civil Rights Act of 1964, right-wing Democrats like Jesse Helms began to leave the Democratic Party and gradually take over the GOP.
So I always feel I have to apologize to my friends who are Republicans because they’ve basically lost their party. Ronald Reagan couldn’t get nominated today because he was supportive of immigrant rights. Barry Goldwater was pro-choice. George H. W. Bush supported Planned Parenthood. No previous Republicans except for George W. Bush would be acceptable to the people who now run the GOP. They are not Republicans. They are the American version of the Taliban. … They’ve taken over one of our two great parties. This causes people to wrongly think that the country is equally divided but if we look at the public opinion polls, it isn’t. So, I can’t think of anything more crucial than real Republicans taking back the GOP.
Letter to http://www.sappho.com/letters/vitas-w.html Violet Trefusis (3 September 1950), published in The Other Woman : A Life of Violet Trefusis, including previously unpublished correspondence with Vita Sackville-West (1985) edited by Philippe Jullian and John Nova Phillips, p. 235
Context: It was a real event in my life and my heart to be with you the other day. We do matter to each other, don't we? however much our ways may have diverged. I think we have got something indestructible between us, haven't we? … It has been a very strange relationship, ours; unhappy at times, happy at others; but unique in its way, and infinitely precious to me and (may I say?) to you.
What I like about it is that we always come together again however long the gaps in our meetings may have been. Time seems to make no difference.
Appendix VI : A few principal rituals – Liber Reguli.
Magick Book IV : Liber ABA, Part III : Magick in Theory and Practice (1929)
Context: We know one thing only. Absolute existence, absolute motion, absolute direction, absolute simultaneity, absolute truth, all such ideas: they have not, and never can have, any real meaning. If a man in delirium tremens fell into the Hudson River, he might remember the proverb and clutch at an imaginary straw. Words such as "truth" are like that straw. Confusion of thought is concealed, and its impotence denied, by the invention. This paragraph opened with "We know": yet, questioned, "we" make haste to deny the possibility of possessing, or even of defining, knowledge. What could be more certain to a parabola-philosopher that he could be approached in two ways, and two only? It would be indeed little less that the whole body of his knowledge, implied in the theory of his definition of himself, and confirmed by every single experience. He could receive impressions only be meeting A, or being caught up by B. Yet he would be wrong in an infinite number of ways. There are therefore Aleph-Zero possibilities that at any moment a man may find himself totally transformed. And it may be that our present dazzled bewilderment is due to our recognition of the existence of a new dimension of thought, which seems so "inscrutably infinite" and "absurd" and "immoral," etc. — because we have not studied it long enough to appreciate that its laws are identical with our own, though extended to new conceptions.
A Declaration of the Independence of Cyberspace (1996)
Context: You claim there are problems among us that you need to solve. You use this claim as an excuse to invade our precincts. Many of these problems don't exist. Where there are real conflicts, where there are wrongs, we will identify them and address them by our means. We are forming our own Social Contract. This governance will arise according to the conditions of our world, not yours. Our world is different.
Cyberspace consists of transactions, relationships, and thought itself, arrayed like a standing wave in the web of our communications. Ours is a world that is both everywhere and nowhere, but it is not where bodies live.
We are creating a world that all may enter without privilege or prejudice accorded by race, economic power, military force, or station of birth.
We are creating a world where anyone, anywhere may express his or her beliefs, no matter how singular, without fear of being coerced into silence or conformity.
Your legal concepts of property, expression, identity, movement, and context do not apply to us. They are all based on matter, and there is no matter here.
The Paris Review interview
Context: Many writers write a great deal, but very few write more than a very little of the real thing. So most writing must be displaced activity. When cockerels confront each other and daren’t fight, they busily start pecking imaginary grains off to the side. That’s displaced activity. Much of what we do at any level is a bit like that, I fancy. But hard to know which is which. On the other hand, the machinery has to be kept running. The big problem for those who write verse is keeping the machine running without simply exercising evasion of the real confrontation. If Ulanova, the ballerina, missed one day of practice, she couldn’t get back to peak fitness without a week of hard work. Dickens said the same about his writing—if he missed a day he needed a week of hard slog to get back into the flow.
1840s, Essays: First Series (1841), Self-Reliance
Context: Inasmuch as the soul is present, there will be power not confident but agent. To talk of reliance is a poor external way of speaking. Speak rather of that which relies, because it works and is. Who has more obedience than I masters me, though he should not raise his finger. Round him I must revolve by the gravitation of spirits. We fancy it rhetoric, when we speak of eminent virtue. We do not yet see that virtue is Height, and that a man or a company of men, plastic and permeable to principles, by the law of nature must overpower and ride all cities, nations, kings, rich men, poets, who are not.
This is the ultimate fact which we so quickly reach on this, as on every topic, the resolution of all into the ever-blessed ONE. Self-existence is the attribute of the Supreme Cause, and it constitutes the measure of good by the degree in which it enters into all lower forms. All things real are so by so much virtue as they contain.