
The Novel: What It Is (1893)
The Novel: What It Is (1893)
Kenneth Noland, p. 8
Conversation with Karen Wilkin' (1986-1988)
"Program Notes," pp. xvi-xvii
Essays in Disguise (1990)
Karen Handel’s Statement On Her Election Night Victory https://karenhandel.com/karen-handels-statement-election-night-victory/ (June 23, 2017)
Thoughts and Glimpses (1916-17)
The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)
“Positivism : knowledge is hard, real, and capable of being transmitted in a tangible form.”
Source: Dealing with Complexity (1988), p. 247.
[Wired, 2006-08-24, http://www.wired.com/news/columns/0,71642-0.html, Refuse to be Terrorized, Schneier, Bruce, 2006-09-08]
Human perception of reality, risk and terrorism
Section 11 (p. 33)
Venus Plus X (1960)
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix B: The System in its Ethical Necessity and its Practical Bearings, p.403
Interview in Writers at Work, Second Series, ed. George Plimpton (1963)
"Remarks Upon Signing the Civil Rights Act.," April 11, 1968. Online by Gerhard Peters and John T. Woolley, The American Presidency Project. http://www.presidency.ucsb.edu/ws/index.php?pid=28799&st=&st1=#axzz2gguIRFi1
1960s, Remarks on the Civil Rights Act (1968)
Centennial Oration (4 July 1876) http://www.infidels.org/library/historical/robert_ingersoll/centennial_oration.html
As quoted in "Acne, alcohol … and non-stop sex" by Lynda Lee-Potter in Daily Mail (6 September 2003)
Source: Mind As Behavior And Studies In Empirical Idealism, (1924), p. 5
Source: Vedartha Sangraham, 11th century, p. 9-10.
The Rome Press Conference (23 July 2001)
“A real writer […] doesn't look up to any other writer but himself.”
I protagonisti, Rizzoli, 1976, p. 207.
1950s - 1990s
Creation seminars (2003-2005), The Hovind theory
His views on the 3D art, installations and the new forms of art.
Indian contemporary artists have not reached my standard: SH Raza
Source: The Social Function of Science (1939), p. 246 : How such a method of teaching could become an integral part of general education is sketched by H. G. Wells' British Association address, "The Informative Content of Education," reprinted in World Brain (Mathuen, 1938).
1920s, Toleration and Liberalism (1925)
Vol. 1: 'My beautiful One, My Unique!', pp. 130-140
1895 - 1905, Lettres à un Inconnu, 1901 – 1905; Museo Communale, Ascona
Source: Virtual Mercury House. Planetary & Interplanetary Events, p. 138
The Shock Doctrine: The Rise of Disaster Capitalism (2007)
“What real power can buy, of course, is anonymity.”
Source: Neveryóna (1983), Chapter 12, “Of Models, Monsters, Night, and the Numinous” (p. 376)
Letter to Col. Edward Mandell House (21 November 1933); as quoted in F.D.R.: His Personal Letters, 1928-1945, edited by Elliott Roosevelt (New York: Duell, Sloan and Pearce, 1950), pg. 373
1930s
1850s, The Present Aspect of the Slavery Question (1859)
Trialogue #24: The Heavens https://www.youtube.com/watch?v=yWqvY7CGaHw Esalen, California (1992)
1980s and later, "Two Pages of Fiction" (1982)
“I contrast hierarchy with hegemony, the juxtaposition of the real & surreal”
Interview with Sameer Rahim, 'Poetry as History', Telegraph Review, 14 December 2013.
Interview, Telegraph Review, 2013
“I hurt myself today
To see if I still feel.
I focus on the pain,
the only thing that's real.”
Hurt, from The Downward Spiral (1994).
Song lyrics
Kiera the Thief, in Orca (1996), Ch. 9
"Meet The Parents" - Blueprint 2 The Gift and The Curse (2002)
Kingdom Come (2006)
pg. 31
Pretty Mess book (2018)
Derek Barton, Some Reflections on the Present Status of Organic Chemistry, in Science and Human Progress: Addresses at the Celebrations of the 50th Anniversary of the Mellon Institute (1963), 90.
Source: Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970), Chapter 1
"Politically Correct" (1991).
1990s, For the Sake of Argument: Essays and Minority Reports (1993)
Source: One is A Crowd: Reflections of An Individualist (1952), p. 47
Source: 1969 - 1980, In: "Ellsworth Kelly: Works on Paper," 1987, p. unknown : 'Notes from 1969'
"A Conversation with My Father" (1972)
1871, Speech on the the Ku Klux Klan Bill of 1871 (1 April 1871)
On the American election, 2004 from her speech in San Francisco, California on August 16th, 2004 http://www.zmag.org/content/showarticle.cfm?SectionID=40&ItemID=6087
Speeches
Speech http://teachingamericanhistory.org/library/document/the-nations-problem/
Source: Organizational Culture and Leadership, 1985, p. 11
Source: Sheltering Desert; Union Deutsche Verlangsgesellschaft Ulm (1958), p. 180
"Introductory Lecture on the Harmony of Theory and Practice in Mechanics" (1856), p. 4
Chang Yu-hern (2010) cited in: " NCKU Prof. Yu-Hern Chang Appointed as Chairman of Aviation Safety Council http://www.reuters.com/article/2010/06/03/idUS84305+03-Jun-2010+BW20100603" in Reuters, 3 June 2010.
I said, "No sir, you don't want me to work for you, the Child Welfare would have me in jail in a flash."
Unmasking the False Religion of Evolution (1996)
Not Always So (page 95)
Not Always So, practicing the true spirit of Zen (2002)
Source: Memoirs, Unreliable Memoirs (1980), p. 56
These are the real heroes of the freedom struggle: they are the noble people for whom I accept the Nobel Peace Prize.
1960s, The Quest for Peace and Justice (1964)
Source: The tongues of men. 1937, p. 15; As cited in: Angela Senis (2016) , " The contribution of John Rupert Firth to the history of linguistics and the rejection of the phoneme theory http://media.leidenuniv.nl/legacy/014-senis.pdf." Proceedings of ConSOLE XXIII 273.
Le vrai point d'honneur [d'un scientifique] n'est pas d'être toujours dans le vrai. Il est d'oser, de proposer des idées neuves, et ensuite de les vérifier.
As quoted in La Science des Rêves, Science et Vie Junior, 214, (18 May 2007), p. 13
Brad Dourif Will Act In Horror Movies, But Won`t Watch One http://articles.chicagotribune.com/1990-11-15/features/9004040566_1_brad-dourif-exorcist-iii-cerebral-palsy-victim (November 15, 1990)
Tiny Dancer
Song lyrics, Madman Across the Water (1971)
Section 2 : Religion
Founding Address (1876), Life and Destiny (1913)
Proms 2013: Daniel Barenboim interview http://www.theguardian.com/lifeandstyle/2012/nov/02/daniel-barenboim-conductor-interview, 8 May 2013.
False Advertising
Lifted or The Story Is in the Soil, Keep Your Ear to the Ground (2002)
From the 1987 song "Last Night I Dreamt That Somebody Loved Me"
From songs
Slowly of course! Unless you are from Harvard
Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 47-48
"Natural Attraction: Bacteria, the Birds, and the Bees", p. 313
The Panda's Thumb (1980)
The Pageant of Life (1964), On Anger
Source: Administrative management in the government of the United States. 1937, p. 2
Afterword to Exposures, p. 246
In Alien Flesh (1986)
Sin
The Note-Books of Samuel Butler (1912), Part II - Elementary Morality
Speech dissolving the First Protectorate Parliament (22 January 1655)
Part I, Section 14
Principles of Philosophy of the Future http://www.marxists.org/reference/archive/feuerbach/works/future/index.htm (1843)
Feels Like We Only Go Backwards, Lonerism (2012).
1850s, Latter-Day Pamphlets (1850), Downing Street (April 1, 1850)
Michael Wolfe One Thousand Roads to Mecca (New York: Grove Press, 1999) p. 75.
Criticism
Cited in: Charles Cullen Chapman (1936), The development of American business and banking thought, 1913-1936. p. 265
New York Times interview, 1935
Broken Lights Diaries 1955-57.
Les chrétiens n'ont qu'un Dieu, maître absolu de tout,
De qui le seul vouloir fait tout ce qu'il résout;
Mais, si j'ose entre nous dire ce que me semble,
Les nôtres bien souvent s'accordent mal ensemble,
Et, me dût leur colère écraser à tes yeux,
Nous en avons beaucoup pour être de vrais dieux.
Sévère, act IV, scene vi. Trans. John Cairncross (1980)
Variant of last lines: As for our gods, we have a few too many to be true.
Polyeucte (1642)
From a letter to Robert W. Gordon (January 2, 1926)
Letters
Source: The Romantic Generation (1995), Ch. 7 : Chopin: From the Miniature Genre to the Sublime Style
What Are Masterpieces and Why Are There So Few of Them (1936), Afterword of a later edition
Re: S-exp vs XML, HTML, LaTeX (was: Why lisp is growing) http://groups.google.com/group/comp.lang.lisp/msg/9a30c508201627ee (Usenet article).
Usenet articles, Miscellaneous
Source: https://theosophy.world/sites/default/files/ebooks/Annie%20Besant-In-The-Outer-Court.pdf In the Outer Court, 1895, p. 57
Creation seminars (2003-2005), Lies in the textbooks