Quotes about purpose
page 26

Bruno Schulz photo
Sri Aurobindo photo

“I find it difficult to take these psycho-analysts at all seriously when they try to scrutinise spiritual experience by the flicker of their torch-lights,'yet perhaps one ought to, for half-knowledge is a powerful thing and can be a great obstacle to the coming in front of the true Truth. This new psychology looks to me very much like children learning some summary and not very adequate alphabet, exulting in putting their a-b-c-d of the subconscient and the mysterious underground super-ego together and imagining that their first book of obscure beginnings (c-a-t cat, t-r-e-e tree) is the very heart of the real knowledge. They look from down up and explain the higher lights by the lower obscurities; but the foundation of these things is above and not below, upari budhna esam [Rig-Veda, 1.24.7]. The superconscient, not the subconscient, is the true foundation of things. The significance of the lotus is not to be found by analysing the secrets of the mud from which it grows here; its secret is to be found in the heavenly archetype of the lotus that blooms for ever in the Light above. The self-chosen field of these psychologists is besides poor, dark and limited; you must know the whole before you can know the part and the highest before you can truly understand the lowest. That is the promise of the greater psychology awaiting its hour before which these poor gropings will disappear and come to nothing…. Wanton waste, careless spoiling of physical things in an incredibly short time, loose disorder, misuse of service and materials due either to vital grasping or to tamasic inertia are baneful to prosperity and tend to drive away or discourage the Wealth-Power. These things have long been rampant in the society and, if that continues, an increase in our means might well mean a proportionate increase in the wastage and disorder and neutralise the material advantage. This must be remedied if there is to be any sound progress…. Asceticism for its own sake is not the ideal of this yoga, but self-control in the vital and right order in the material are a very important part of it… and even an ascetic discipline is better for our purpose than a loose absence of true control. Mastery of the material does not mean having plenty and profusely throwing it out or spoiling it as fast as it comes or faster. Mastery implies in it the right and careful utilisation of things and also a self-control in their use…. There is a consciousness in [things], a life which is not the life and consciousness of man and animal which we know, but still secret and real. That is why we must have a respect for physical things and use them rightly, not misuse and waste, ill-treat or handle with a careless roughness. This feeling of all being consciousness or alive comes when our own physical consciousness'and not the mind only'awakes out of its obscurity and becomes aware of the One in all things, the Divine everywhere.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Undated
India's Rebirth

Napoleon Hill photo
Will Eisner photo
Robert A. Heinlein photo

“Live life with a purpose and live it full out.”

Source: Life, the Truth, and Being Free (2010), p. 32

Ahmed Djemal photo
Wilhelm Keitel photo
Hyman George Rickover photo
Billy Connolly photo

“Don't buy one of those baby intercoms. Babies pretend to be dead. They're bastards, and they do it on purpose.”

Billy Connolly (1942) British comedian

Billy Connolly by Nigel Huddleston, published June 2004.
Book Sources

“I am in favor of Iran, and all Arab Muslim countries, having nuclear energy both for peaceful and military purposes, because Allah said to us: "Prepare against them all the force you can.”

Jordanian Islamist Leader Hamza Mansour: All Arab and Islamic Countries Should Have Nuclear Bombs to Deter the U.S. and Israel http://www.memritv.org/Transcript.asp?P1=1161 May 2006.

George Washington Carver photo

“My attitude toward life was also my attitude toward science. Jesus said one must be born again, must become as a little child. He must let no laziness, no fear, no stubbornness keep him from his duty. If he were born again he would see life from such a plane he would have the energy not to be impeded in his duty by these various sidetrackers and inhibitions. My work, my life, must be in the spirit of a little child seeking only to know the truth and follow it. My purpose alone must be God's purpose - to increase the welfare and happiness of His people. Nature will not permit a vacuum. It will be filled with something. Human need is really a great spiritual vacuum which God seeks to fill… With one hand in the hand of a fellow man in need and the other in the hand of Christ, He could get across the vacuum and I became an agent. Then the passage, "I can do all things through Christ which strengtheneth me," came to have real meaning. As I worked on projects which fulfilled a real human need forces were working through me which amazed me. I would often go to sleep with an apparently insoluble problem. When I woke the answer was there. Why, then, should we who believe in Christ be so surprised at what God can do with a willing man in a laboratory? Some things must be baffling to the critic who has never been born again.”

George Washington Carver (1864–1943) botanist

William J. Federer (2003), George Washington Carver: His Life & Faith in His Own Words http://books.google.es/books?id=Uyktcxy4MHkC&printsec=frontcover&hl=es#v=onepage&q&f=false, p. 68.

Russell L. Ackoff photo
Otto Weininger photo

“The statement is made with certainty: a festival that does not get its life from worship, even though the connection in human consciousness be ever so small, is not to be found. To be sure, since the French Revolution, people have tried over and over to create artificial festivals without any connection with religious worship, or even against such worship, such as the "Brutus Festival" or "Labor Day," but they all demonstrate, through the forced and narrow character of their festivity, what religious worship provides to a festival. […] Clearer than the light of day is the difference between the living, rooted trees of genuine cultic festival and our artificial festivals that resemble those "maypoles," cut at the roots, and carted here and there, to be planted for some definite purpose. Of course we may have to prepare ourselves for the possibility that we are only at the dawn of an age of artificial festivals. Were we [in Germany] prepared for the possibility that the official forces, and especially the bearers of political power, would artificially create the appearance of the festive with so huge an expense in external arrangements? And that this seductive, scarcely delectable appearance of artificial "holidays" would be so totally lacking in the essential quality, that true and ultimate harmony with the world? And that such holidays would in fact depend on the suppression of that harmony and derive their dangerous seduction from that very fact?”

Josef Pieper (1904–1997) German philosopher

In the three rhetorical questions that end this quote, Pieper alludes to the Nazis' elaborately stage-managed "festivals", in particular the Nuremberg Rally, the subject of Leni Riefenstahl's classic propaganda documentary, Triumph of the Will.
Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, pp. 51–52

Gene Wolfe photo

“Action, you see, is the end that thought achieves. Action is its only purpose. What else is it good for? If we don't act, it's worthless.”

Gene Wolfe (1931–2019) American science fiction and fantasy writer

Volume 2, Ch. 1
Fiction, The Book of the Long Sun (1993–1996)

David Lloyd George photo

“The Budget…is introduced not merely for the purpose of raising barren taxes, but taxes that are fertile, taxes that will bring forth fruit—the security of the country which is paramount in the minds of all. The provision for the aged and deserving poor—was it not time something was done? It is rather a shame for a rich country like ours—probably the richest in the world, if not the richest the world has ever seen—should allow those who have toiled all their days to end in penury and possibly starvation. It is rather hard that an old workman should have to find his way to the gates of the tomb, bleeding and footsore, through the brambles and thorns of poverty. We cut a new path for him—an easier one, a pleasanter one, through fields of waving corn. We are raising money to pay for the new road—aye, and to widen it, so that 200,000 paupers shall be able to join in the march. There are so many in the country blessed by Providence with great wealth, and if there are amongst them men who grudge out of their riches a fair contribution towards the less fortunate of their fellow-countrymen they are very shabby rich men.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in Limehouse, East London (30 July 1909), quoted in Better Times: Speeches by the Right Hon. D. Lloyd George, M.P., Chancellor of the Exchequer (London: Hodder & Stoughton, 1910), p. 145.
Chancellor of the Exchequer

Hugo Black photo

“It is my belief that there are "absolutes" in our Bill of Rights, and that they were put there on purpose by men who knew what the words meant and meant their prohibitions to be "absolutes."”

Hugo Black (1886–1971) U.S. Supreme Court justice

James Madison Lecture at the New York University School of Law (February 17, 1960).

Stanisław Lem photo
David Packard photo
Glenn Gould photo
Charles Grey, 2nd Earl Grey photo

“Mr. Grey said, that he was prepared to defend the country, not only against an invasion of a foreign enemy, wishing to inculcate their own dangerous principles, which were clearly most subversive of civil society, but he would defend it, at the risk of his life, against the subjects of any government, if it was the best that human wisdom could devise; he did not however think it was candid, or by any means conciliatory, in the right hon. gentleman, on every occasion that presented itself to introduce the words "just and necessary" war. He declared he was much obliged to an hon. gentleman who had done him the honour to remember his words. He had declared, and he would declare again, that he would rather live under the most despotic monarchy, nay, even under that of the king of Prussia, or the empress of Russia, than under the present government of France. He wished the chancellor of the exchequer had descended a little from his high and haughty tone of prerogative, and had informed the House, in plain, simple, intelligible language his real opinion of the legality of the measure which ministers had thought to pursue with respect to voluntary subscriptions. As for himself, he would insist, that to raise money without the authority of parliament, for any public purpose whatsoever, was illegal; and if right hon. gentleman should insist on contrary, it would give a deeper wound the constitution than any that it had received even from that right hon. gentleman.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Speech in the House of Commons (26 March 1794), reported in The Parliamentary History of England, from the Earliest Period to the Year 1803. Vol. XXXI (London: 1818), pp. 94-95.
1790s

Lucy Mack Smith photo
René Guénon photo
David Lloyd George photo

“The right hon. Gentleman the Member for West Birmingham said, in future what are you going to tax when you will want more money? He also not merely assumed but stated that you could not depend upon any economy in armaments. I think that is not so. I think he will find that next year there will be substantial economy without interfering in the slightest degree with the efficiency of the Navy. The expenditure of the last few years has been very largely for the purpose of meeting what is recognised to be a temporary emergency. … It is very difficult for one nation to arrest this very terrible development. You cannot do it. You cannot when other nations are spending huge sums of money which are not merely weapons of defence, but are equally weapons of attack. I realise that, but the encouraging symptom which I observe is that the movement against it is a cosmopolitan one and an international one. Whether it will bear fruit this year or next year, that I am not sure of, but I am certain that it will come. I can see signs, distinct signs, of reaction throughout the world. Take a neighbour of ours. Our relations are very much better than they were a few years ago. There is none of that snarling which we used to see, more especially in the Press of those two great, I will not say rival nations, but two great Empires. The feeling is better altogether between them. They begin to realise they can co-operate for common ends, and that the points of co-operation are greater and more numerous and more important than the points of possible controversy.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in the House of Commons http://hansard.millbanksystems.com/commons/1914/jul/23/finance-bill on the day the Austrian ultimatum was sent to Serbia (23 July 1914); The "neighbour" mentioned is Germany.
Chancellor of the Exchequer

Arthur Schopenhauer photo

“If from the wilderness the righteous and honest John were actually to come who, clothed in skins and living on locusts and untouched by all the terrible mischief, were meanwhile to apply himself with a pure heart and in all seriousness to the investigation of truth and to offer the fruits thereof, what kind of reception would he have to expect from those businessmen of the chair, who are hired for State purposes and with wife and family have to live on philosophy, and whose watchword is, therefore, Primum vivere, deinde philosophari [first live and then philosophize]? These men have accordingly taken possession of the market and have already seen to it that here nothing is of value except what they allow; consequently merit exists only in so far as they and their mediocrity are pleased to acknowledge it. They thus have on a leading rein the attention of that small public, such as it is, that is concerned with philosophy. For on matters that do not promise, like the productions of poetry, amusement and entertainment but only instruction, and financially unprofitable instruction at that, that public will certainly not waste its time, effort, and energy, without first being thoroughly assured that such efforts will be richly rewarded. Now by virtue of its inherited belief that whoever lives by a business knows all about it, this public expects an assurance from the professional men who from professor’s chairs and in compendiums, journals, and literary periodicals, confidently behave as if they were the real masters of the subject. Accordingly, the public allows them to sample and select whatever is worth noting and what can be ignored. My poor John from the wilderness, how will you fare if, as is to be expected, what you bring is not drafted in accordance with the tacit convention of the gentlemen of the lucrative philosophy? They will regard you as one who has not entered in the spirit of the game and thus threatens to spoil the fun for all of them; consequently, they will regard you as their common enemy and antagonist. Now even if what you bring were the greatest masterpiece of the human mind, it could never find favor in their eyes. For it would not be drawn up ad normam conventionis [according to the current pattern]; and so it would not be such as to enable them to make it the subject of their lectures from the chair in order to make a living from it. It never occurs to a professor of philosophy to examine a new system that appears to see whether it is true; but he at once tests it merely to see whether it can be brought into harmony with the doctrines of the established religion, with government plans, and with the prevailing views of the times.”

Sämtliche Werke, Bd. 5, pp. 160-161, E. Payne, trans. (1974) Vol. 1, pp. 148-149
Parerga and Paralipomena (1851), On Philosophy in the Universities

Lev Artsimovich photo

“There can be no doubt that our descendants will learn to exploit the energy of fusion for peaceful purposes even before its use becomes necessary for the preservation of human civilization.”

Lev Artsimovich (1909–1973) Soviet physicist

as quoted by E.E. Kintner at the Artsimovich Memorial Session of the Seventh International Conference on Plasma Physics and Controlled Nuclear Fusion Research, [Conference proceedings, Volume 1, Nuclear fusion, International Atomic Energy Agency, 1978]

Daniel Drake photo

“Probably there is no department of science, no form o humanity, in which greater advances have been made of late years, than in the medical and moral management of the insane. When we contrast the spacious and airy apartments of the insane. When we contrast the spacious and airy apartments and the grounds of our asylums, with the dark, and narrow, and dirty cells, in which, twenty years ago, the best accommodated of these poor creatures were immured - their neat and confortable dress, with their former rags and nakedness - their wholesome food, with their former rags and nakedness - their wholesome food, their former rations - and abovel all, the kindness and affection which is shown to them noew, with their ulter neglect in the days when they were executed from the privileges and society of men, we find ourselves shuddering at the thought of what we have seen, and lost in admiration of what we now see.
Wherever the Christian religion exists, we find the same rapid advances making towards the accomplishment of the great purposes of humanity. It seems as if the miracles of our Saviour were meant as protoypes of what his religion was to accomplish. It is by the influence of this religion of the march of science and philosophical discovery, that, by all Christian nations, the winds and the waves have been rebuked - that man is enabled to ride out the storm upon the ocean, as if it were hushed, and, like Peter of old, to walk upon the sea as on dry land.”

Daniel Drake (1785–1852) American physician and writer

Daniel Drake (1834). The Western Journal of the Medical & Physical Sciences http://books.google.com.mx/books?id=gtpXAAAAMAAJ&printsec=frontcover#v=onepage&q&f=false. Volume 7, p. 618

Guity Novin photo
André Maurois photo
Gerald Durrell photo
George W. Bush photo
Alain de Botton photo
Jean Chrétien photo
Charles A. Beard photo
Thomas Wolfe photo
Nyanaponika Thera photo
Ernest Bevin photo

“We need 720,000 men continuously employed in this industry. This is where you boys come in. Our fighting men will not be able to achieve their purpose unless we get an adequate supply of coal.”

Ernest Bevin (1881–1951) British labour leader, politician, and statesman

Hansard HC 6ser vol 449 col 841 http://www.publications.parliament.uk/pa/cm200506/cmhansrd/cm060725/debtext/60725-1076.htm
Speech to recruiting meeting, December 1943. Bevin had introduced a system whereby some men conscripted for National Service would be transferred to working in coal-mining; because of this speech, they were known as 'Bevin boys'.

Andrés Bonifacio photo

“Homo-Marxian puzzles all those who try to work with him because he seems irrational and therefore unpredictable. In reality, however, the Marxist Man has reduced his thinking to the lowest common denominator of values taken from nature in the raw. He lives exclusively by the jungle law of selfish survival. In terms of these values he is rational almost to the point of mathematical precision. Through calm or crisis his responses are consistently elemental and therefore highly predictable. Because Homo-Marxian considers himself to be made entirely of the dust of the earth, he pretends to no other role. He denies himself the possibility of a soul and repudiates his capacity for immortality. He believes he had no creator and has no purpose or reason for existing except as an incidental accumulation of accidental forces in nature. Being without morals, he approaches all problems in a direct, uncomplicated manner. Self-preservation is given as the sole justification for his own behavior, and "selfish motives" or "stupidity" are his only explanations for the behavior of others. With Homo-Marxian the signing of fifty-three treaties and subsequent violation of fifty-one of them is not hypocrisy but strategy. The subordination of other men's minds to the obscuring of truth is not deceit but a necessary governmental tool. Marxist Man has convinced himself that nothing is evil which answers the call of expediency. He has released himself from all the confining restraints of honor and ethics which mankind has previously tried to use as a basis for harmonious human relations.”

The Naked Communist (1958)

Dennis Kucinich photo
William S. Burroughs photo

“The rudeness of many Americans depressed him, a rudeness based on a solid ignorance of the whole concept of manners, and on the proposition that for social purposes, all people are more or less equal and interchangeable.”

William S. Burroughs (1914–1997) American novelist, short story writer, essayist, painter, and spoken word performer

Source: Queer: A Novel (1985), Chapter One

Noam Chomsky photo
Carl Linnaeus photo

“Theologically, man is to be understood as the final purpose of the creation; placed on the globe as the masterpiece of the works of Omnipotence, contemplating the world by virtue of sapient reason, forming conclusions by means of his senses, it is in His works that man recognizes the almighty Creator, the all-knowing, immeasurable and eternal God, learning to live morally under His rule, convinced of the complete justice of His Nemesis.”

Carl Linnaeus (1707–1778) Swedish botanist, physician, and zoologist

As translated in ‎Michael John Petry (2001), in Nemesis Divina: (Edited and Translated with Explanatory Notes by M.J. Petry); Springer. p. 21
The excerpt was republished in Latin by Linnaues himself, in Systema Naturae ed. (1788) http://books.google.com.mx/books?id=Z3PVJQMIhboC&pg=PA5&dq=%22Crentorem+oinniputentem+,+omnifcium+%22&hl=es-419&sa=X&ei=QyjYUuWnE8TrkQenv4DoBw&ved=0CC0Q6AEwAA#v=onepage&q=%22Crentorem%20oinniputentem%20%2C%20omnifcium%20%22&f=false: ""Theologice: Te ultimum finem creationis; In Telluris globum, Omnipotentis magisterium, introductum; ratione sapiente, secundum senfus concludente, mundi contemplatorem: ut ex opere agnosceres Creatorem omnipotentem, omniscium, immensum & sempiternum DEum, cujus sub imperio quod moraliter vivas, a justissima ejus Nemesi convicaris."
Nemesis Divina (1734)

Marvin Minsky photo
Calvin Coolidge photo
Albert Einstein photo

“I cannot imagine a God who rewards and punishes the objects of his creation, whose purposes are modeled after our own — a God, in short, who is but a reflection of human frailty. Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotisms.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

As quoted in European Civilization and Politics Since 1815 (1938) by Erik Achorn, p. 723. amd in his obituary in The New York Times (19 April 1955)
Variant translation: I cannot conceive of a God who rewards and punishes his creatures, or has a will of the type of which we are conscious in ourselves. An individual who should survive his physical death is also beyond my comprehension, nor do I wish it otherwise; such notions are for the fears or absurd egoism of feeble souls.
As quoted in The Heretic's Handbook of Quotations: Cutting Comments on Burning Issues (1992) by Charles Bufe, p. 186
1930s, Mein Weltbild (My World-view) (1931)

Asger Jorn photo
A. Wayne Wymore photo

“[The word system is often defined in a way] that seems the most appropriate for the purpose of any given discussion.”

A. Wayne Wymore (1927–2011) American mathematician

A. Wayne Wymore (1972) Systems Engineering Methodology for Interdisci­plinary Teams. Department of Systems Engineering, The University of Arizona; As cited in: J.C. Heckman (1973, p. 39).

Jordan Peterson photo
Peter Paul Rubens photo

“We are exhausted [in Antwerp] and have endured so much that this war seems without purpose.... [and that it seemed] strange that Spain, which provides so little for the needs of this country.... has an abundance of means to wage an offensive war elsewhere.”

Peter Paul Rubens (1577–1640) Flemish painter

In a letter to Pierre Dupuy, Sept. / Oct. 1627; as quoted by Simon Schrama, in Rembrandt's eyes, Alfred A. Knopf - Borzoi Books, New York 1999, p. 248
1625 - 1640

Richard Dawkins photo
Jalal Talabani photo

“We are not denying that Turkey has a right to defend itself from extremists but some of its actions are not serving any democratic purpose in Turkey or in Iraq. This will not benefit the relations between the two countries.”

Jalal Talabani (1933–2017) Iraqi politician

Abdel Hamid Zebari (December 25, 2007) "Turkish planes strike inside Iraq: Kurdish official", Agence France-Presse.

Robert Charles Wilson photo
Shunryu Suzuki photo
Ian Fleming photo

“However useful it is for pedagogical purposes, the biological metaphor of style as a sequence of life-stages was historically misleading, for it bestowed upon the flux of events the shapes and behavior of organisms.”

George Kubler (1912–1996) American art historian

Source: The Shape of Time, 1982, p. 8 as cited in: Pamela M. Lee, " " Ultramoderne": Or, How George Kubler Stole the Time in Sixties Art. http://xenopraxis.net/readings/lee_ultramoderne.pdf" Grey Room (2001): 55.

John F. Kennedy photo
Harry V. Jaffa photo
Robert H. Jackson photo
William Kingdon Clifford photo

“Our lives are guided by that general conception of the course of things which has been created by society for social purposes.”

William Kingdon Clifford (1845–1879) English mathematician and philosopher

The Ethics of Belief (1877), The Duty of Inquiry
Context: Our lives are guided by that general conception of the course of things which has been created by society for social purposes. Our words, our phrases, our forms and processes and modes of thought, are common property, fashioned and perfected from age to age; an heirloom which every succeeding generation inherits as a precious deposit and a sacred trust to be handled on to the next one, not unchanged but enlarged and purified, with some clear marks of its proper handiwork. Into this, for good or ill, is woven every belief of every man who has speech of his fellows. An awful privilege, and an awful responsibility, that we should help to create the world in which posterity will live.

Nicholas of Cusa photo

“For this reason You have given Your people diverse kings and seers, who are called prophets, of whom the majority instituted cults and laws corresponding to the purpose of their legation in Your name, and thus instructed the uncultivated people.”

Nicholas of Cusa (1401–1464) German philosopher, theologian, jurist, and astronomer

They subsequently accepted these laws, as if You, the King of Kings, had spoken with them face to face, and believed they heard not those men, but rather You in them.
De Pace Fidei (The Peace of Faith) (1453)

Bernard Le Bovier de Fontenelle photo

“It was to little purpose to excuse the matter, by saying, that the badness of the Verses was a kind of Testimony that they were made by a God, who nobly scorn'd to be tyed up to rules and to be confined to the Beauty of a Style.”

Bernard Le Bovier de Fontenelle (1657–1757) French writer, satirist and philosopher of enlightenment

The History of Oracles, and the Cheats of the Pagan Priests (1688)
Context: It was to little purpose to excuse the matter, by saying, that the badness of the Verses was a kind of Testimony that they were made by a God, who nobly scorn'd to be tyed up to rules and to be confined to the Beauty of a Style. For this made no impression upon the Philosophers; who, to turn this answer into ridicule, compared it to the Story of a Painter, who being hired to draw the Picture of a Horse tumbling on his Back upon the ground, drew one running full speed: and when he was told, that this was not such a Picture as was bespoke, he turned it upside down, and then ask'd if the Horse did not tumble upon his back now. Thus these Philosophers jeered such Persons, who by a way of arguing that would serve both ways, could equally prove that the Verses were made by a God, whether they were good or bad.<!--pp. 219-220

Booker T. Washington photo

“Providence so often uses men and institutions to accomplish a purpose.”

Booker T. Washington (1856–1915) African-American educator, author, orator, and advisor

Source: 1900s, Up From Slavery (1901), Chapter I: A Slave Among Slaves
Context: I pity from the bottom of my heart any nation or body of people that is so unfortunate as to get entangled in the net of slavery. I have long since ceased to cherish any spirit of bitterness against the Southern white people on account of the enslavement of my race. No one section of our country was wholly responsible for its introduction, and, besides, it was recognized and protected for years by the General Government. Having once got its tentacles fastened on to the economic and social life of the Republic, it was no easy matter for the country to relieve itself of the institution. Then, when we rid ourselves of prejudice, or racial feeling, and look facts in the face, we must acknowledge that, notwithstanding the cruelty and moral wrong of slavery, the ten million Negroes inhabiting this country, who themselves or whose ancestors went through the school of American slavery, are in a stronger and more hopeful condition, materially, intellectually, morally, and religiously, than is true of an equal number of black people in any other portion of the globe. This is so to such an extend that Negroes in this country, who themselves or whose forefathers went through the school of slavery, are constantly returning to Africa as missionaries to enlighten those who remained in the fatherland. This I say, not to justify slavery — on the other hand, I condemn it as an institution, as we all know that in America it was established for selfish and financial reasons, and not from a missionary motive — but to call attention to a fact, and to show how Providence so often uses men and institutions to accomplish a purpose.

Charles Lyell photo

“He demonstrated that many fossil teeth found in Tuscany belonged to a species of shark; and he dissected, for the purpose of comparison, one of these fish recently taken from the Mediterranean. That the remains of shells and marine animals found petrified were not of animal origin was still a favorite dogma of many, who were unwilling to believe that the earth could have been inhabited by living beings long before many of the mountains were formed.”

Chpt.3, p. 31
Principles of Geology (1832), Vol. 1
Context: The most remarkable work of that period was published by Steno... The treatise bears the quaint title of 'De Solido intra Solidum contento naturaliter (1669,)' by which the author intended to express 'On Gems, Crystals, and organic Petrifactions enclosed within solid Rocks.'... Steno had compared the fossil shells with their recent analogues, and traced the various gradations from the state of mere calcification, when their natural gluten only was lost, to the perfect substitution of stony matter. He demonstrated that many fossil teeth found in Tuscany belonged to a species of shark; and he dissected, for the purpose of comparison, one of these fish recently taken from the Mediterranean. That the remains of shells and marine animals found petrified were not of animal origin was still a favorite dogma of many, who were unwilling to believe that the earth could have been inhabited by living beings long before many of the mountains were formed.

George F. Kennan photo

“Here, for the first time, I felt an unshakable conviction that no momentary military advantage — even if such could have been calculated to exist — could have justified this stupendous, careless destruction of civilian life and of material values, built up laboriously by human hands over the course of centuries for purposes having nothing to do with war.”

George F. Kennan (1904–2005) American advisor, diplomat, political scientist and historian

Written in regard to the Allied destruction of Hamburg and other German cities, p. 437
Memoirs 1925 - 1950 (1967), Germany
Context: Here, for the first time, I felt an unshakable conviction that no momentary military advantage — even if such could have been calculated to exist — could have justified this stupendous, careless destruction of civilian life and of material values, built up laboriously by human hands over the course of centuries for purposes having nothing to do with war. Least of all could it have been justified by the screaming non sequitur: "They did it to us." And it suddenly appeared to me that in these ruins there was an unanswerable symbolism which we in the West could not afford to ignore. If the Western world was really going to make a pretense of a higher moral departure point — of greater sympathy and understanding for the human being as God made him, as expressed not only in himself but in the things he had wrought and cared about — then it had to learn to fight its wars morally as well as militarily, or not fight them at all; for moral principles were a part of its strength. Shorn of this strength, it was no longer itself; its victories were not real victories; and the best it would accomplish in the long run would be to pull down the temple over its own head. The military would stamp this as naïve; they would say that war is war, that when you're in it you fight with every means you have, or go down in defeat. But if that is the case, then there rests upon Western civilization, bitter as this may be, the obligation to be militarily stronger than its adversaries by a margin sufficient to enable it to dispense with those means which can stave off defeat only at the cost of undermining victory.

Dwight D. Eisenhower photo

“It is with the book of history, and not with isolated pages, that the United States will ever wish to be identified. My country wants to be constructive, not destructive. It wants agreement, not wars, among nations. It wants itself to live in freedom, and in the confidence that the people of every other nation enjoy equally the right of choosing their own way of life. So my country's purpose is to help us move out of the dark chamber of horrors into the light, to find a way by which the minds of men, the hopes of men, the souls of men every where, can move forward toward peace and happiness and well being.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

1950s, Atoms for Peace (1953)
Context: Occasional pages of history do record the faces of the "Great Destroyers" but the whole book of history reveals mankind's never-ending quest for peace, and mankind's God-given capacity to build. It is with the book of history, and not with isolated pages, that the United States will ever wish to be identified. My country wants to be constructive, not destructive. It wants agreement, not wars, among nations. It wants itself to live in freedom, and in the confidence that the people of every other nation enjoy equally the right of choosing their own way of life. So my country's purpose is to help us move out of the dark chamber of horrors into the light, to find a way by which the minds of men, the hopes of men, the souls of men every where, can move forward toward peace and happiness and well being.

Polybius photo
Eric Hoffer photo

“The corruption inherent in absolute power derives from the fact that such power is never free from the tendency to turn man into a thing, and press him back into the matrix of nature from which he has risen. For the impulse of power is to turn every variable into a constant, and give to commands the inexorableness and relentlessness of laws of nature. Hence absolute power corrupts even when exercised for humane purposes. The benevolent despot who sees himself as a shepherd of the people still demands from others the submissiveness of sheep. The taint inherent in absolute power is not its inhumanity but its anti-humanity.”

Eric Hoffer (1898–1983) American philosopher

Source: The Ordeal of Change (1963), Ch. 15: "The Unnaturalness Of Human Nature"
Context: One should see the dominant role of the weak in shaping man's fate not as a perversion of natural instincts and vital impulses, but as the starting point of the deviation which led man to break away from, and rise above, nature — not as degeneration but as the generation of a new order of creation.
The corruption inherent in absolute power derives from the fact that such power is never free from the tendency to turn man into a thing, and press him back into the matrix of nature from which he has risen. For the impulse of power is to turn every variable into a constant, and give to commands the inexorableness and relentlessness of laws of nature. Hence absolute power corrupts even when exercised for humane purposes. The benevolent despot who sees himself as a shepherd of the people still demands from others the submissiveness of sheep. The taint inherent in absolute power is not its inhumanity but its anti-humanity.

Martin Luther King, Jr. photo

“Power properly understood is nothing but the ability to achieve purpose. It is the strength required to bring about social, political and economic change. … Now a lot of us are preachers, and all of us have our moral convictions and concerns, and so often have problems with power. There is nothing wrong with power if power is used correctly.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Where Do We Go from Here: Chaos or Community? (1967)
Context: Power properly understood is nothing but the ability to achieve purpose. It is the strength required to bring about social, political and economic change. … Now a lot of us are preachers, and all of us have our moral convictions and concerns, and so often have problems with power. There is nothing wrong with power if power is used correctly. You see, what happened is that some of our philosophers got off base. And one of the great problems of history is that the concepts of love and power have usually been contrasted as opposites — polar opposites — so that love is identified with a resignation of power, and power with a denial of love.
It was this misinterpretation that caused Nietzsche, who was a philosopher of the will to power, to reject the Christian concept of love. It was this same misinterpretation which induced Christian theologians to reject the Nietzschean philosophy of the will to power in the name of the Christian idea of love. Now, we've got to get this thing right. What is needed is a realization that power without love is reckless and abusive, and love without power is sentimental and anemic. Power at its best is love implementing the demands of justice, and justice at its best is power correcting everything that stands against love. And this is what we must see as we move on. What has happened is that we have had it wrong and confused in our own country, and this has led Negro Americans in the past to seek their goals through power devoid of love and conscience.
This is leading a few extremists today to advocate for Negroes the same destructive and conscienceless power that they have justly abhorred in whites. It is precisely this collision of immoral power with powerless morality which constitutes the major crisis of our times.

Rudolf Rocker photo

“It is especially dangerous when fatalism appears in the gown of science, which nowadays so often replaces the cassock of the theologian; therefore we repeat: The causes which underlie the processes of social life have nothing in common with the laws of physical and mechanical natural events, for they are purely the results of human purpose, which is not explicable by scientific methods.”

Source: Nationalism and Culture (1937), Ch. 1 "The Insufficiency of Economic Materialism"
Context: However fully man may recognise cosmic laws he will never be able to change them, because they are not his work. But every form of his social existence, every social institution which the past has bestowed on him as a legacy from remote ancestors, is the work of men and can be changed by human will and action or made to serve new ends. Only such an understanding is truly revolutionary and animated by the spirit of the coming ages. Whoever believes in the necessary sequence of all historical events sacrifices the future to the past. He explains the phenomena of social life, but he does not change them. In this respect all fatalism is alike, whether of a religious, political or economic nature. Whoever is caught in its snare is robbed thereby of life's most precious possession; the impulse to act according to his own needs. It is especially dangerous when fatalism appears in the gown of science, which nowadays so often replaces the cassock of the theologian; therefore we repeat: The causes which underlie the processes of social life have nothing in common with the laws of physical and mechanical natural events, for they are purely the results of human purpose, which is not explicable by scientific methods. To misinterpret this fact is a fatal self-deception from which only a confused notion of reality can result.

Karl Pilkington photo

“It serves a purpose.”

Karl Pilkington (1972) English television personality, social commentator, actor, author and former radio producer

Podcast Series 1 Episode 2
On Sex

Umberto Eco photo

“Fascism became an all-purpose term because one can eliminate from a fascist regime one or more features, and it will still be recognizable as fascist.”

Umberto Eco (1932–2016) Italian semiotician, essayist, philosopher, literary critic, and novelist

Ur-Fascism (1995)
Context: Fascism became an all-purpose term because one can eliminate from a fascist regime one or more features, and it will still be recognizable as fascist. Take away imperialism from fascism and you still have Franco and Salazar. Take away colonialism and you still have the Balkan fascism of the Ustashes. Add to the Italian fascism a radical anti-capitalism (which never much fascinated Mussolini) and you have Ezra Pound. Add a cult of Celtic mythology and the Grail mysticism (completely alien to official fascism) and you have one of the most respected fascist gurus, Julius Evola... But in spite of this fuzziness, I think it is possible to outline a list of features that are typical of what I would like to call Ur-Fascism, or Eternal Fascism.

Edward Witten photo

“No one invented it on purpose, it was invented in a lucky accident. …By rights, string theory shouldn't have been invented until our knowledge of some of the areas that are prerequisite… had developed to the point that it was possible for us to have the right concept of what it is all about.”

Edward Witten (1951) American theoretical physicist

"Edward Witten" interview, Superstrings: A Theory of Everything? (1992) ed. P.C.W. Davies, Julian Brown
Context: It's been said that string theory is part of the physics of the twenty-first century that fell by chance into the twentieth century. That's a remark that was made by a leading physicist about fifteen years ago.... String theory was invented essentially by accident in a long series of events, starting with the Veneziano model... No one invented it on purpose, it was invented in a lucky accident.... By rights, string theory shouldn't have been invented until our knowledge of some of the areas that are prerequisite... had developed to the point that it was possible for us to have the right concept of what it is all about.

Oliver Wendell Holmes Jr. photo
Curtis Mayfield photo

“Our purpose is to educate as well as to entertain.”

Curtis Mayfield (1942–1999) American singer, songwriter, and record producer

As quoted in The Sociology of Rock (1978) by Simon Frith
Context: Our purpose is to educate as well as to entertain. Painless preaching is as good a term as any for what we do. If you're going to come away from a party singing the lyrics of a song, it is better that you sing of self-pride like 'We're a Winner' instead of 'Do the Boo-ga-loo!

Maimónides photo

“Those who observe the nature of the Universe and the commandments of the Law, and know their purpose, see clearly God's mercy and truth in everything; they seek, therefore, that which the Creator intended to be the aim of man, viz., comprehension. Forced also by claims of the body, they seek that which is necessary for the preservation of the body”

Source: Guide for the Perplexed (c. 1190), Part III, Ch.12
Context: Those who observe the nature of the Universe and the commandments of the Law, and know their purpose, see clearly God's mercy and truth in everything; they seek, therefore, that which the Creator intended to be the aim of man, viz., comprehension. Forced also by claims of the body, they seek that which is necessary for the preservation of the body, "bread to eat and garment to clothe," and this is very little; but they seek nothing superfluous; with very slight exertion man can obtain it, so long as he is contented with that which is indispensable.

Aristotle photo
Robert H. Jackson photo

“It may come as a surprise to our technocrat philosophers, but people do not read, write, speak, or listen primarily for the purpose of achieving a test score. They use language in order to conduct their lives, and to control their lives, and to understand their lives.”

Neil Postman (1931–2003) American writer and academic

Language Education in a Knowledge Context (1980)
Context: It may come as a surprise to our technocrat philosophers, but people do not read, write, speak, or listen primarily for the purpose of achieving a test score. They use language in order to conduct their lives, and to control their lives, and to understand their lives. An improvement in one's language abilities is therefore... observed in changes in one's purposes, perceptions, and evaluations. Language education... may achieve what George Bernard Shaw asserted is the function of art. "Art," he said in Quintessence of Ibsenismn, "should refine our sense of character and conduct, of justice and sympathy, greatly heightening our self knowledge, self-control, precision of action and considerateness, and making us intolerant of baseness, cruelty, injustice, and intellectual superficialty and vulgarity." …For my purposes, if you replace the word "art" with the phrase "language education," you will have a precise statement of what I have been trying to say.

Erich Fromm photo

“Our society is run by a managerial bureaucracy, by professional politicians; people are motivated by mass suggestion, their aim is producing more and consuming more, as purposes in themselves.”

The portion of this statement, "Love is the only sane and satisfactory answer to the problem of human existence" has been widely quoted alone, resulting in a less reserved expression, and sometimes the portion following it has been as well: "Any society which excludes, relatively, the development of love, must in the long run perish of its own contradiction with the basic necessities of human nature."
The Art of Loving (1956)
Context: Our society is run by a managerial bureaucracy, by professional politicians; people are motivated by mass suggestion, their aim is producing more and consuming more, as purposes in themselves. All activities are subordinated to economic goals, means have become ends; man is an automaton — well fed, well clad, but without any ultimate concern for that which is his peculiarly human quality and function. If man is to be able to love, he must be put in his supreme place. The economic machine must serve him, rather than he serve it. He must be enabled to share experience, to share work, rather than, at best, share in profits. Society must be organized in such a way that man's social, loving nature is not separated from his social existence, but becomes one with it. If it is true, as I have tried to show, that love is the only sane and satisfactory answer to the problem of human existence, then any society which excludes, relatively, the development of love, must in the long run perish of its own contradiction with the basic necessities of human nature. <!-- p. 111 - 112

Margaret Fuller photo

“There is another mode which enters into the natural history of every thing that breathes and lives, which believes no impulse to be entirely in vain, which scrutinizes circumstances, motive and object before it condemns, and believes there is a beauty in natural form, if its law and purpose be understood.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

"Poets of the People" in Art, Literature and the Drama (1858).
Context: There are two modes of criticism. One which … crushes to earth without mercy all the humble buds of Phantasy, all the plants that, though green and fruitful, are also a prey to insects or have suffered by drouth. It weeds well the garden, and cannot believe the weed in its native soil may be a pretty, graceful plant.
There is another mode which enters into the natural history of every thing that breathes and lives, which believes no impulse to be entirely in vain, which scrutinizes circumstances, motive and object before it condemns, and believes there is a beauty in natural form, if its law and purpose be understood.

George Henry Lewes photo

“In Science the paramount appeal is to the Intellect — its purpose being instruction; in Art, the paramount appeal is to the Emotions — its purpose being pleasure.”

George Henry Lewes (1817–1878) British philosopher

The Principles of Success in Literature (1865)
Context: In Science the paramount appeal is to the Intellect — its purpose being instruction; in Art, the paramount appeal is to the Emotions — its purpose being pleasure. A work of Art must of course indirectly appeal to the Intellect, and a work of Science will also indirectly appeal to the Feelings; nevertheless a poem on the stars and a treatise on astronomy have distinct aims and distinct methods. But having recognised the broadly-marked differences, we are called upon to ascertain the underlying resemblances. Logic and Imagination belong equally to both. It is only because men have been attracted by the differences that they have overlooked the not less important affinities.

Albert Einstein photo

“How strange is the lot of us mortals! Each of us is here for a brief sojourn; for what purpose he knows not, though he sometimes thinks he senses it.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1930s, Mein Weltbild (My World-view) (1931)
Context: How strange is the lot of us mortals! Each of us is here for a brief sojourn; for what purpose he knows not, though he sometimes thinks he senses it. But without deeper reflection one knows from daily life that one exists for other people — first of all for those upon whose smiles and well-being our own happiness is wholly dependent, and then for the many, unknown to us, to whose destinies we are bound by the ties of sympathy. A hundred times every day I remind myself that my inner and outer life are based on the labors of other men, living and dead, and that I must exert myself in order to give in the same measure as I have received and am still receiving....