Quotes about province (275 quotes, page 3)

“Historical studies of the sciences tend to adopt one of two rather divergent points of view. One of these typically looks at historical developments in a discipline from the inside. It is apt to take for granted many of the presuppositions that are currently popular among members of the discipline and hence tends to view the past in terms of gradual progress toward a better present. The second point of view does not adopt its framework of issues and presuppositions from the field that is the object of study but tends nowadays to rely heavily on questions and concepts derived from studies in the history, philosophy, and sociology of science. A history written from the insider's point of view always conveys a strong sense of being "our" history. That is not the case with the second type of history, whose tone is apt to be less celebratory and more critical.
In the case of the older sciences, histories of the second type have for many years been the province of specialists in the history, philosophy, or sociology of science. This is not, or perhaps not yet, the case for psychology, whose history has to a large extent been left to psychologists to pursue. Accordingly, insiders' histories have continued to have a prominence they have long lost in the older sciences. Nevertheless, much recent work in the history of psychology has broken with this tradition.”

Kurt Danziger (1926) German academic

Source: Constructing the subject: Historical origins of psychological research. 1994, p. vii; Preface.

History , Question , Sense , Study

“I do not believe that all of these problems can be solved just by a new law, or something that someone says, with teeth in it. For example, when we got into the Little Rock thing, it was not my province to talk about segregation or desegregation. I had the job of supporting a federal court that had issued a proper order under the Constitution, and where compliance was prevented by action that was unlawful.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

Presidential news conference http://www.eisenhower.archives.gov/all_about_ike/quotes.html (26 March 1958)
1950s

Law , Support , Problem

“On September 13, 1888, Jonathan Goforth, famed Canadian pioneer Presbyterian missionary to China, made his first exploration tour of North Honan. Honan was considered one of the most anti-foreign and dangerous parts of China. Yet God had called Goforth to it. Hudson Taylor wrote him, “We have been trying, unsuccessfully, for ten years, to get into Honan. We’ve been beaten, stoned, and turned back time and again. Brother, if you would enter that province, you must go forward on your knees!”

James Hudson Taylor (1832–1905) Missionary in China

(from Bill Fietje letter).

God , Time , Parting

“Each province has got a speciality of its own, I admit, but over and above that, all these different provinces are bound together in one common culture… If the whole of the Hindu races are bond up in that way you must also realise that the whole of the Mahomedan races all over India are also similarly bound up together and we must not forget that the two great cultures must meet together, and the result will be a great culture which is not purely Hindu, not purely Mahomedan but something which is made up of the contact of these two great races. And that is the ideal of Indian Nationality which must be preserved and developed to the fullest extent.”

Chittaranjan Das (1870–1925) Indian politician and leader of the Swaraj Party

Speech delivered at Barisal on 14th October 1917. Source: Collected Works of Deshbandhu.
1917

Way , Forgetting

“Of course after the conference a desperate attempt was made by Mr. Bonham-Carter to show that of course they weren't committed to federation at all. Well I prefer to go by what Mr. Grimond says; I think he's more important. And when he was asked about this question there was no doubt about his answer; it was on television. And the question was [laughter] I see what you mean, I see what you mean. Yes was the question: "But the mood of your conference today was that Europe should be a federal state. Now if we had to choose between a federal Europe and the Commonwealth, this would have to be a choice wouldn't it? You couldn't have the two." And Mr. Grimond replied in these brilliantly clear sentences: "You could have a Commonwealth linked, though not of course a direct political link, you could have a Commonwealth link of other sorts. But of course a federal Europe I think is a very important point. Now the real thing is that if you are going to have a democratic Europe, if you are going to control the running of Europe democratically, you've got to move towards some form of federalism and if anyone says different to that they're really misleading the public." That's one in the eye for Mr. Bonham-Carter. [laughter] Now we must be clear about this, it does mean, if this is the idea, the end of Britain as an independent nation-state. I make no apology for repeating it, the end of a thousand years of history. You may say: "All right let it end." But, my goodness, it's a decision that needs a little care and thought. [clapping] And it does mean the end of the Commonwealth; how can one really seriously suppose that if the mother country, the centre of the Commonwealth, is a province of Europe, which is what federation means, it could continue to exist as the mother country of a series of independent nations; it is sheer nonsense.”

Hugh Gaitskell (1906–1963) British politician

Labour Party Annual Conference Report 1962, page 159.
Speaking against the Liberal Party's policy of British membership of the European Communities, Labour Party Conference, 2 October 1962.
See the video clip here http://newsvote.bbc.co.uk/1/hi/programmes/the_daily_politics/6967366.stm

History , Idea , Mood , Question

“[Referring to private hospital funding alone:] That won't work, it will never be enough, good health care costs a lot of money, remembering 'the distant parts of this province' in which 'assistance cannot be procured, but at an expense that neither [the sick-poor] nor their townships can afford.' … '[This] seems essential to the true spirit of Christianity, and should be extended to all in general, whether deserving or undeserving, as far as our power reaches.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

In 1751, Franklin's friend, Dr. Thomas Bond, convinced him to champion the building of a public hospital. Through his hard work and political ingenuity, Franklin brought the skeptical legislature to the table, bargaining his way to use public money to build what would become Pennsylvania Hospital. Franklin proposed an institution that would provide — 'free of charge' —the finest health care to everybody, 'whether inhabitants of the province or strangers,' even to the 'poor diseased foreigners"' (referring to the immigrants of German stock that the colonials tended to disparage and discriminate). Countering the Assembly's insistence that the hospital be built only with private donations, Franklin made the above statement. Various articles by Franklin supporting his Appeal for the Hospital in The Pennsylvania Gazette (1751) as quoted in Pulphead: Essays by John Jeremiah Sullivan.

Money , Health , Distant , Parting

“Like Duchamp's 'ready mades' - manufactured objects which qualified as art because he chose to call them such, the most unremarkable and inappropriate items - a pin, a plastic clothes peg, a television component, a razor blade, a tampon - could be brought within the province of punk (un)fashion… Objects borrowed from the most sordid of contexts found a place in punks' ensembles; lavatory chains were draped in graceful arcs across chests encased in plastic bin liners. Safety pins were taken out of their domestic 'utility' context and worn as gruesome ornaments through the cheek, ear or lip… fragments of school uniform (white bri-nylon shirts, school ties) were symbolically defiled (the shirts covered in graffiti, or fake blood; the ties left undone) and juxtaposed against leather drains or shocking pink mohair tops.”

Dick Hebdidge

Dick Hebdidge (1979). . p.106-12

School , Art , Fashion , Clothes

“This Burns appeared under every disadvantage: uninstructed, poor, born only to hard manual toil; and writing, when it came to that, in a rustic special dialect, known only to a small province of the country he lived in. Had he written, even what he did write, in the general language of England, I doubt not he had already become universally recognized as being, or capable to be, one of our greatest men.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Man of Letters

Men , Universe , Appearance , Country

“His wife "ruled the roost," and in governing the governor, governed the province, which might thus be said to be under petticoat government.”

Washington Irving (1783–1859) writer, historian and diplomat from the United States

Book IV, ch. 4.
Knickerbocker's History of New York http://www.gutenberg.org/etext/13042 (1809)

“Like nothing else, the annual Correspondents' Dinner is a mark of a corrupt politics. It's a sickening specter, where some of the most pretentious, worthless people in the country—in politics, journalism and entertainment—convene to revel in their ability to petition and curry favor with one another, usually to the detriment of the rest of us in Rome's provinces.”

Ilana Mercer South African writer

"Thanks, POTUS, For Breaking-Up The Annual Correspondents’ Circle Jerk." http://www.americanthinker.com/blog/2017/05/thanks_potus_for_breakingup_the_annual_correspondents_circle_jerk.html The American Thinker, May 8, 2017.
2010s, 2017

People , Country

“By mourning tongues
The death of the poet was kept from his poems. But for him it was his last afternoon as himself,
An afternoon of nurses and rumours;
The provinces of his body revolted,
The squares of his mind were empty,
Silence invaded the suburbs.
The current of his feeling failed: he became his admirers. Now he is scattered over a hundred cities
And wholly given over to unfamiliar affections;
To find his happiness in another kind of wood
And be punished under a foreign code of conscience.
The words of a dead man
Are modified in the guts of the living.”

W. H. Auden (1907–1973) Anglo-American poet

Source: In Memory of W.B. Yeats (1939), Lines 10–23

Death , Feeling , Silence , Dead

“.. As Salmanezer and Nebuchadnezzar had formerly carried the Jews to Babylon, so now from all the frontier provinces of the new kingdom (of Armenia) - from Corduene, Adiabene, Assyria, Cilicia, Cappadocia - the inhabitants, especially the Greek or half-Greek citizens of the towns, were compelled to settle with their whole goods and chattels in the new capital, one of those gigantic cities proclaiming rather the nothingness of the people than the greatness of the rulers, which sprang up in the countries of the Euphrates on every change in the supreme sovereignty at the fiat of the new grant Sultan. the new 'city of Tigranes", Tigranocerta, situated in in the most southern province of Armenia, not far from the Mesopotamian frontier, was a city like Nineveh and Babylon, with walls fifty yards high, and the appendages of palace, garden and park that were appropriate to sultanism In other respects, too, the new great king proved faithful to his part. As amidst the perpetual childhood of the East the childlike conceptions of kings with real crowns on their heads have never disappeared, Tigranes, when he showed himself in public, appeared in the state and costume of a successor of Darius and Xerxes, with the purple fagtan, the half white half-purple tunic, the long plaited trousers, the high turban, and the royal diadem - attended moreover and served in slavish fashion, wherever he went or stoood, by four "kings."”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Part: 1. Chapter 2 Pg. 47 - "Rule of the Sullan Restoration" Translated by W.P. Dickson.
The History of Rome - Volume 4: Part 1

People , Faith , Fashion , Appearance

“It is the province of knowledge to speak and it is the privilege of wisdom to listen.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

Ch. 10 http://books.google.com/books?id=omwRAAAAYAAJ&q=%22It+is+the+province+of+knowledge+to+speak+and+it+is+the+privilege+of+wisdom+to+listen%22&pg=PA264#v=onepage and The Atlantic Monthly October 1872 http://books.google.com/books?id=psqcIq5UxYkC&q=%22It+is+the+province+of+knowledge+to+speak+and+it+is+the+privilege+of+wisdom+to+listen%22&pg=PA427#v=onepage
The Poet at the Breakfast Table (1872)

Wisdom , Knowledge , Wise

“One of the most dangerous words is 'extremist'. A person who commits acts of violence is not an 'extremist'; he is a criminal. If he commits those acts of violence with the object of detaching part of the territory of the United Kingdom and attaching it to a foreign country, he is an enemy under arms. There is the world of difference between a citizen who commits a crime, in the belief, however mistaken, that he is thereby helping to preserve the integrity of his country and his right to remain a subject of his sovereign, and a person, be he citizen or alien, who commits a crime with the intention of destroying that integrity and rendering impossible that allegiance. The former breaches the peace; the latter is executing an act of war. The use of the word 'extremist' of either or both conveys a dangerous untruth: it implies that both hold acceptable opinions and seek permissible ends, only that they carry them to 'extremes'. Not so: the one is a lawbreaker; the other is an enemy.

The same purpose, that of rendering friend and foe indistinguishable, is achieved by references to the 'impartiality' of the British troops and to their function as 'keeping the peace'. The British forces are in Northern Ireland because an avowed enemy is using force of arms to break down lawful authority in the province and thereby seize control. The army cannot be 'impartial' towards an enemy, nor between the aggressor and the aggressed: they are not glorified policemen, restraining two sets of citizens who might otherwise do one another harm, and duty bound to show no 'partiality' towards one lawbreaker rather than another. They are engaged in defeating an armed attack upon the state. Once again, the terminology is designed to obliterate the vital difference between friend and enemy, loyal and disloyal.

Then there are the 'no-go' areas which have existed for the past eighteen months. It would be incredible, if it had not actually happened, that for a year and a half there should be areas in the United Kingdom where the Queen's writ does not run and where the citizen is protected, if protected at all, by persons and powers unknown to the law. If these areas were described as what they are—namely, pockets of territory occupied by the enemy, as surely as if they had been captured and held by parachute troops—then perhaps it would be realised how preposterous is the situation. In fact the policy of refraining from the re-establishment of civil government in these areas is as wise as it would be to leave enemy posts undisturbed behind one's lines.”

Enoch Powell (1912–1998) British politician

Speech to the South Buckinghamshire Conservative Women's Annual Luncheon in Beaconsfield (19 March 1971), from Reflections of a Statesman. The Writings and Speeches of Enoch Powell (London: Bellew, 1991), pp. 487-488.
1970s

War , World , Peace , Law

“The Lord Cherisher of the Faith learnt that in the provinces of Tatta, Multan, and especially at Benares, the Brahman misbelievers used to teach their false books in their established schools, and that admirers and students both Hindu and Muslim, used to come from great distances to these misguided men in order to acquire this vile learning. His Majesty, eager to establish Islam, issued orders to the governors of all the provinces to demolish the schools and temples of the infidels and with the utmost urgency put down the teaching and the public practice of the religion of these misbelievers. (…) It was reported that, according to the Emperor's command, his officers had demolished the temple of Viswanath at Kashi.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

1669. Varanasi (Uttar Pradesh). Maasir-i-Alamgiri, translated into English by Sir Jadu-Nath Sarkar, Calcutta, 1947, pp. 51-55; see Ayodhya Revisited https://books.google.com/books?id=gKKaDAAAQBAJ&pg=PA567 by Kunal Kishore, quoted in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins. (Different translation: “News came to court that in accordance with the Emperor’s command his officers had demolished the temple of Vishvanath [Bishwanath] at Banaras”. ... The Emperor ordered the governors of all the provinces to demolish the schools and temples of the infidels and strongly put down their teaching and religious practices.” )

Ref: en.wikiquote.org - Aurangzeb / Quotes from late medieval histories / 1660s
Quotes from late medieval histories, 1660s

Books , Faith , Religion , Falseness

“This province of Quebec is catholic and French and shall remain catholic and French. All the while asserting our friendship and our respect for the representatives of the other races and religions, all the while claiming our eagerness for giving them their fair share in every aspect […] we solemnly declare that we shall never renounce our rights that are garanteed by treatees, by law and by the constitution […] Let us cease our fratricidal struggles and let us unite!”

Honoré Mercier (1840–1894) Canadian politician

Cette province de Québec est catholique et française et restera catholique et française. Tout en affirmant notre amitié et notre respect pour les représentants des autres races et religions, tout en déclarant notre empressement de leur donner leur juste part en tout et partout (...) nous déclarons solennellement que nous ne renoncerons jamais aux droits qui nous sont garantis par les traités, par la loi et la constitution (...) Cessons nos luttes fratricides et unissons-nous!
Speech given of the Saint-Jean-Baptiste Day of 1889.

Friendship , Religion , Law

“In Hindustan, especially in the province of Sylhet, which is a dependency of Bengal, it was the custom for the people of those parts to make eunuchs of some of their sons and give them to the governor in place of revenue (mal-wajibi)… This custom by degrees has been adopted in other provinces and every year some children are thus ruined and cut off from procreation. This practice has become common.”

Jahangir (1569–1627) 4th Mughal Emperor

Jahangir, Tuzuk, I, 150-51. quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 9

Children , People , Parting , Dependency

“When you send a clerk on business to a distant province, a man of rigid morals is not your best choice.”

Ihara Saikaku (1642–1693) Japanese writer

Book II, ch. 5.
The Japanese Family Storehouse (1688)

Business , Distant

“If I had a province to punish, I would let it be governed by philosophers. Attributed in The Orthodox churchman's magazine; or, A Treasury of divine and useful knowledge”

Frederick II of Prussia (1712–1786) king of Prussia

1803
Attributed

Knowledge

“…And in the year AH 631 (AD 1233) having made an incursion in the direction of the province of Malwah and taken Bhilsa and also captured the city of Ujjain, and having destroyed the idol-temple of Ujjain which had been built six hundred years previously, and was called Mahakal, he levelled it to its foundations, and threw down the image of Rai Vikrmajit from whom the Hindus reckon their era… and brought certain other images of cast molten brass and placed them on the ground in front of the door of the mosque of old Dihli and ordered the people to trample them under foot…”

`Abd al-Qadir Bada'uni book Muntakhab-ut-Tawarikh

Sultan Shamsu’d-Din Iltutmish (AD 1210~1236) Ujjain (Madhya Pradesh)
Muntakhab-ut-Tawarikh

People

“Undue cultivation of the inward or Dynamical province leads to idle, visionary, impracticable courses, and, especially in rude eras, to Superstition and Fanaticism, with their long train of baleful and well-known evils. Undue cultivation of the outward, again, though less immediately prejudicial, and even for the time productive of many palpable benefits, must, in the long-run, by destroying Moral Force, which is the parent of all other Force, prove not less certainly, and perhaps still more hopelessly, pernicious. This, we take it, is the grand characteristic of our age. By our skill in Mechanism, it has come to pass, that in the management of external things we excel all other ages; while in whatever respects the pure moral nature, in true dignity of soul and character, we are perhaps inferior to most civilised ages.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1820s, Signs of the Times (1829)

Age , Soul , Nature , Parent

“There are, of course, a number of epistemological questions, some of which lie more in the province of the philosopher than they do the economist or the social scientist. The one with which I am particularly concerned here is that of the role of knowledge in social systems, both as a product of the past and as a determinant of the future.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1960s, The economics of knowledge and the knowledge of economics, 1966, p. 1

Lie , Question , Knowledge , Past

“[Fox] exhibited two pictures of this country; the one representing her at the end of the last glorious war, the other at the present moment. At the end of the last war this country was raised to a most dazzling height of splendour and respect. The French marine was in a manner annihilated, the Spanish rendered contemptible; the French were driven from America; new sources of commerce were opened, the old enlarged; our influence extended to a predominance in Europe, our empire of the ocean established and acknowledged, and our trade filling the ports and harbours of the wondering and admiring world. Now mark the degradation and the change, We have lost thirteen provinces of America; we have lost several of our Islands, and the rest are in danger; we have lost the empire of the sea; we have lost our respect abroad and our unanimity at home; the nations have forsaken us, they see us distracted and obstinate, and they leave us to our fate. Country! …This was your situation, when you were governed by Whig ministers and by Whig measures, when you were warmed and instigated by a just and a laudable cause, when you were united and impelled by the confidence which you had in your ministers, and when they were again strengthened and emboldened by your ardour and enthusiasm. This is your situation, when you are under the conduct of Tory ministers and a Tory system, when you are disunited, disheartened, and have neither confidence in your ministers nor union among yourselves; when your cause is unjust and your conductors are either impotent or treacherous.”

Charles James Fox (1749–1806) British Whig statesman

Speech in the House of Commons (27 November 1781), reprinted in J. Wright (ed.), The Speeches of the Rt. Hon. C. J. Fox in the House of Commons. Volume I (1815), p. 429.
1780s

Fate , War , World , Home

“If we are to live and grow as a university, one of whose paramount tasks is to not only leaders of thought and action but also workers dedicated to the service of the nation, we cannot sit idle with philosophic concern and let things drift as they may. So far as we are concerned, it is for us to set our house in order. It is for us, and specially the younger generation, Hindus, Moslems and Christians alike, to combine and resolutely stand for the permanent well-being of our province and to rescue her from the deadly stagnation which now seems to envelop her.”

Syama Prasad Mookerjee (1901–1953) Indian politician

Speech delivered at Calcutta University Convocation on 2nd March 1935.

Universe , Housing

“The earliest achievement of this (of equality and the restriction on the powers of the constitutionally mandated magistrates), the most ancient opposition in Rome, consisted in the abolition of the life-tenure of the presidency of the community; in other words, in the abolition of the monarchy… Not only in Rome (but all over the Italian peninsula) … we find the rulers for life of an earlier epoch superseded in after times by annual magistrates. In this light the reasons which led to the substitution of the consuls for kings in Rome need no explanation. The organism of the ancient Greek and Italian polity through its own action and by a sort of natural necessity produced the limitation of the life-presidency to a shortened, and for the most part an annual, term… Simple, however, as was the cause of the change, it might be brought about in various ways, resolution (of the community),.. or the rule might voluntarily abdicate; or the people might rise in rebellion against a tyrannical ruler, and expel him. It was in this latter way that the monarchy was terminated in Rome. For however much the history of the expulsion of the last Tarquinius, "the proud", may have been interwoven with anecdotes and spun out into a romance, it is not in its leading outlines to be called in question. Tradition credibly enough indicates as the causes of the revolt, that the king neglected to consult the senate and to complete its numbers; that he pronounced sentences of capital punishment and confiscation without advising with his counsellors(sic); that he accumulated immense stores of grain in his granaries, and exacted from the burgesses military labours and task-work beyond what was due… we are (in light of the ignorance of historical facts around the abolition of the monarchy) fortunately in possession of a clearer light as to the nature of the change which was made in the constitution (after the expulsion of the monarchy). The royal power was by no means abolished, as is shown by the fact that, when a vacancy occurred, a "temporary king" (Interrex) was nominated as before. The one life-king was simply replaced by two [one year] kings, who called themselves generals (praetores), or judges…, or merely colleagues (Consuls) [literally, "Those who leap or dance together"]. The collegiate principle, from which this last - and subsequently most current - name of the annual kings was derived, assumed in their case an altogether peculiar form. The supreme power was not entrusted to the two magistrates conjointly, but each consul possessed and exercised it for himself as fully and wholly as it had been possessed and exercised by the king; and, although a partition of functions doubtless took place from the first - the one consul for instance undertaking the command of the army, and the other the administration of justice - that partition was by no means binding, and each of the colleagues was legally at liberty to interfere at any time in the province of the other.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 1, Book II , Chapter 1. "Change of the Constitution" Translated by W.P. Dickson
The History of Rome - Volume 1

Life , People , Justice , Way

“I have climbed mountain Iwato of Higo in Kyushu to pay homage to heaven, pray to Kwannon, and kneel before Buddha. I am a warrior of Harima province, Shinmen Musashi No Kami Fujiwara No Genshin, age sixty years.
From youth my heart has been inclined toward the Way of strategy. My first duel was when I was thirteen, I struck down a strategist of the Shinto school, one Arima Kihei. When I was sixteen I struck down an able strategist Tadashima Akiyama. When I was twenty-one I went up to the capital and met all manner of strategists, never once failing to win in many contests.”

Miyamoto Musashi (1584–1645) Japanese martial artist, writer, artist

Go Rin No Sho (1645), Introduction

Youth , Age , School , Way

“These are some of our American standards. These principles, in the province to which they relate, bestow upon the people all there is to bestow. They recognize in the people all that there is to recognize. They are the ultimates. There is no beyond. They are solely for the benefit and advantage of all the people. If any change is made in these principles it will not be by giving more to the people, but by taking from them something of that which they now have. It cannot be progress. It must be reaction. I do not say that we, as citizens, have always held ourselves to a proper observance of these standards towards each other, but we have nevertheless established them and declared our duty to be obedience to them. This is the American ideal of ordered liberty under the law. It calls for rigid discipline.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

People , Law , Change

“Wolf, you can come up with all kinds of what-ifs; you've got to deal with the reality on the ground. The reality on the ground is, we've made major progress. We've still got a lot of work to do. There's a lot of provinces in Iraq that are relatively quiet. There's more and more authority transferred to the Iraqis all the time…. Bottom line is that we've had enormous successes and we will continue to have enormous successes.”

Dick Cheney (1941) American politician and businessman

CNN interview with Wolf Blitzer http://i.a.cnn.net/cnn/2007/images/01/24/cheney.transcript.pdf responding to the question, How worried are you of the Iraqi government turning against the United States? (January 24, 2007)
2000s, 2007

Reality , Wolf , Time , Success

“We used to run a cow-ranch,
In all that old term meant,
But all our ancient glories
In recent years have went;
We’re takin’ summer boarders,
And, puttin’ it quite rude,
It’s now the cowboy’s province
To herd the festive dude.”

Arthur Chapman (poet) (1873–1935) American poet and newspaper columnist

The Dude Ranch http://www.cowboypoetry.com/ac.htm#DUDE, st. 1.
Out Where the West Begins and Other Western Verses http://www.cowboypoetry.com/ac.htm#outbk (1917)

Summer

“Less than fifteen cents to the province and more than twenty-five cents to Ottawa, this is far from being excessive!”

Maurice Duplessis (1890–1959) former Premier of Quebec

Bill 43, Québec Legislative Assembly, January 14, 1954

“If there ever could be a justifiable war in the name of and for humanity, a war against Germany, to prevent the wanton persecution of a whole race, would be completely justified. But I do not believe in any war. A discussion of the pros and cons of such a war is therefore outside my horizon or province.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Letter in Harijan (1938) http://web.archive.org/20021008131454/die_meistersinger.tripod.com/gandhi9.html
1930s

War

“…freedom is never granted. It is earned by each generation… in the face of tyranny, cruelty, oppression, extremism, sometimes there is only one choice. When the world looks to America, America looks to you, and you never let her down… I have never lost faith in America's essential goodness and greatness… I have 35 years of experience, fighting for real change… the American people and our American military cannot want freedom and stability for the Iraqis more than they want it for themselves… we should have stayed focused on wiping out the Taliban and finding, killing, capturing bin Laden and his chief lieutenants… I also made a full commitment to martial American power, resources and values in the global fight against these terrorists. That begins with ensuring that America does have the world's strongest and smartest military force. We've begun to change tactics in Iraq, and in some areas, particularly in Al Anbar province, it's working… We can't be fighting the last war. We have to be preparing to fight the new war… We've got to be prepared to maintain the best fighting force in the world. I propose increasing the size of our Army by 80,000 soldiers, balancing the legacy systems with newer programs to help us keep our technological edge… I'm fighting for a Cold War medal for everyone who served our country during the Cold War, because you were on the front lines of battling communism. Well, now we're on the front lines of battling terrorism, extremism, and we have to win. Our commitment to freedom, to tolerance, to economic opportunity has inspired people around the world… American values are not just about America, but they speak to the human dignity, the God-given spark that resides in each and every person across the world… We are a good and great nation.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Remarks to the Veterans of Foreign Wars, Kansas City, Missouri, August 20, 2007 http://www.huffingtonpost.com/2007/08/21/clinton-iraq-tactics-wo_n_61272.html
Presidential campaign (January 20, 2007 – 2008)

God , War , People , World

“Of Dr. Hooker, whom I have often cited in this chapter, Mr. Darwin has spoken in the Introduction to his 'Origin of Species, as one 'who had, for fifteen years, aided him in every possible way, by his large stores of knowledge, and his excellent judgement.' This distinguished botanist published his 'Introductory Essay to the Flora of Australia' in 1859, the year after the memoir on 'Natural Selection' was communicated to the Linnaean Society, and a few months before the appearance of the' Origin of Species.'… no one was better qualified by observation and reflection to give an authoritative opinion on the question, whether the present vegetation of the globe is or is not in accordance with the theory which Mr. Darwin has proposed. We cannot but feel, therefore, deeply interested when we find him making the following declaration: 'The mutual relations of the plants of each great botanical province, and, in fact, of the world generally, is just such as would have resulted if variation had gone on operating throughout indefinite periods, in the same manner as we see it act in a limited number of centuries, so as gradually to give rise in the course of time, to the most widely divergent forms…. The element of mutability pervades the whole Vegetable Kingdom; no class, nor order, nor genus of more than a few species claims absolute exemption from it, whilst the grand total of unstable forms, generally assumed to be species, probably exceeds that of the stable.”

Charles Lyell (1797–1875) British lawyer and geologist

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 417-418

World , Way , Feeling , Communication

“The "Cabinet meeting" of the Chinese government is really quick in yielding. Even the fart of foreigners can be taken as "fragrance." The Cabinet meeting lifts the cotton export ban because foreigners want cotton; it orders "all provinces to stop collecting the cigarette tax" because foreigners want to import cigarettes. Let the 400 million compatriots again think it over: Isn't it correct to say that the Chinese government is the bookkeeper of foreigners?”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

"Cigarette Tax," Hsiang-Tao Chou-Pao, no. 38, August 29, 1923, in Collected Works of Mao Tse-Tung (1917-1949) http://www.marxists.org/reference/archive/mao/works/collected-works-pdf/index.htm, vol. 1 (United States Joint Publications Research Service, 1978), 48.
Original: (zh-CN) 中国政府的“阁议”，真是又敏捷又爽快，洋大人打一个屁都是好的“香气”，洋大人要拿棉花去，阁议就把禁棉出口令取消；洋大人要送纸烟来，阁议就“电令各该省停止征收纸烟税”。再请四万万同胞想一想，中国政府是洋大人的账房这句话到底对不对？

Thinking

“I view with utmost concern the imposition of martial law in Maguindanao province, especially after the reported discovery of arms caches and documents related to past elections. I hope that this is not the case of "Maguindanao today-the Philippines tomorrow."”

Francis Escudero (1969) Filipino politician

2009, Statement: on the Declaration of Martial Law in Maguindanao

Law , Hope , Past

“To share responsibility with the people of the province should be, in my view, the proudest bequest of a chief to his people.”

Epeli Ganilau (1951) Fijian politician

Views on the chiefly system

People

“Europe becomes more and more a province of Islam, a colony of Islam. And Italy is an outpost of that province, a stronghold of that colony…In each of our cities lies a second city: a Muslim city, a city run by the Quran. A stage in the Islamic expansionism.”

Oriana Fallaci book The Force of Reason

The Force of Reason (2004). Editor Random House Incorporated, 2006. ISBN 0847827534, 9780847827534. p. 34.
The Force of Reason

“Permit me, Sir, to add another circumstance in our colonies, which contributes no mean part towards the growth and effect of this untractable spirit. I mean their education. In no country perhaps in the world is the law so general a study. The profession itself is numerous and powerful; and in most provinces it takes the lead. The greater number of the deputies sent to the congress were lawyers. But all who read, and most do read, endeavour to obtain some smattering in that science. I have been told by an eminent bookseller, that in no branch of his business, after tracts of popular devotion, were so many books as those on the law exported to the plantations. The colonists have now fallen into the way of printing them for their own use. I hear that they have sold nearly as many of Blackstone's Commentaries in America as in England. General Gage marks out this disposition very particularly in a letter on your table. He states, that all the people in his government are lawyers, or smatterers in law; and that in Boston they have been enabled, by successful chicane, wholly to evade many parts of one of your capital penal constitutions. The smartness of debate will say, that this knowledge ought to teach them more clearly the rights of legislature, their obligations to obedience, and the penalties of rebellion. All this is mighty well. But my honourable and learned friend on the floor, who condescends to mark what I say for animadversion, will disdain that ground. He has heard, as well as I, that when great honours and great emoluments do not win over this knowledge to the service of the state, it is a formidable adversary to government. If the spirit be not tamed and broken by these happy methods, it is stubborn and litigious. Abeunt studia in mores. This study renders men acute, inquisitive, dexterous, prompt in attack, ready in defence, full of resources. In other countries, the people, more simple, and of a less mercurial cast, judge of an ill principle in government only by an actual grievance; here they anticipate the evil, and judge of the pressure of the grievance by the badness of the principle. They augur misgovernment at a distance; and snuff the approach of tyranny in every tainted breeze.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Second Speech on Conciliation with America (1775)

Men , People , Books , World

“Courts were designed to be an intermediate body between the People and the Legislature, in order, among other things, to keep the latter within the limits assigned to their authority. The interpretation of the laws is the proper and peculiar province of the Courts. A Constitution is, in fact, and must be regarded by the Judges, as a fundamental law. It therefore belongs to them to ascertain its meaning, as well as the meaning of any particular Act proceeding from the Legislative body. If there should happen to be an irreconcilable variance between the two”

Alexander Hamilton Federalist Papers

No. 78
The Federalist Papers (1787–1788)
Context: There is no position which depends on clearer principles, than that every act of a delegated authority, contrary to the tenor of the commission under which it is exercised, is void. No Legislative act, therefore, contrary to the Constitution, can be valid. To deny this, would be to affirm, that the deputy is greater than his principal; that the servant is above his master; that the Representatives of the People are superior to the People themselves; that men acting by virtue of powers, may do not only what their powers do not authorize, but what they forbid. If it be said that the Legislative body are themselves the constitutional judges of their own powers, and that the construction they put upon them is conclusive upon the other departments, it may be answered, that this cannot be the natural presumption, where it is not to be collected from any particular provisions in the Constitution. It is not otherwise to be supposed, that the Constitution could intend to enable the Representatives of the People to substitute their will to that of their constituents. It is far more rational to suppose, that the Courts were designed to be an intermediate body between the People and the Legislature, in order, among other things, to keep the latter within the limits assigned to their authority. The interpretation of the laws is the proper and peculiar province of the Courts. A Constitution is, in fact, and must be regarded by the Judges, as a fundamental law. It therefore belongs to them to ascertain its meaning, as well as the meaning of any particular Act proceeding from the Legislative body. If there should happen to be an irreconcilable variance between the two, that which has the superior obligation and validity ought, of course, to be preferred; or in other words, the Constitution ought to be preferred to the statute, the intention of the People to the intention of their agents. Nor does this conclusion by any means suppose a superiority of the Judicial to the Legislative power. It only supposes that the power of the People is superior to both; and that where the will of the Legislature, declared in its statutes, stands in opposition to that of the People, declared in the Constitution, the Judges ought to be governed by the latter rather than the former. They ought to regulate their decisions by the fundamental laws, rather than by those which are not fundamental. [... ] whenever a particular statute contravenes the Constitution, it will be the duty of the Judicial tribunals to adhere to the latter and disregard the former.

People , Law

“It is the province of the scientist to reveal the facts of nature as they now exist, and leave the rest to the speculation of the philosopher and the theologian.”

Elisha Gray (1835–1901) American electrical engineer

Familiar talks on science, Volume 2 (1900), p. 157
Nature's Miracles (1900)
Context: It is the province of the scientist to reveal the facts of nature as they now exist, and leave the rest to the speculation of the philosopher and the theologian. The growth of vegetation made it possible for animal and insect life to exist, and the earth teemed with both; first of an inferior kind, but later, as the conditions for a higher order of life were right, the higher order came with the improved conditions. In this way was the earth through countless ages of time prepared for man — God's highest creation.

Nature

“Within the province of our ephemeral flesh all of God is imperiled. He cannot be saved unless we save him with our own struggles; nor can we be saved unless he is saved.
We are one.”

Nikos Kazantzakis book The Saviors of God

The Saviors of God (1923)
Context: God is imperiled. He is not almighty, that we may cross our hands, waiting for certain victory. He is not all-holy, that we may wait trustingly for him to pity and to save us.
Within the province of our ephemeral flesh all of God is imperiled. He cannot be saved unless we save him with our own struggles; nor can we be saved unless he is saved.
We are one. From the blind worm in the depths of the ocean to the endless arena of the Galaxy, only one person struggles and is imperiled: You. And within your small and earthen breast only one thing struggles and is imperiled: the Universe.

God

“Nothing, I am sure, calls forth the faculties so much as the being obliged to struggle with the world; and this is not a woman's province in a married state.”

Mary Wollstonecraft book Thoughts on the Education of Daughters

Thoughts on the Education of Daughters (1787), "Matrimony", p. 100
Context: Nothing, I am sure, calls forth the faculties so much as the being obliged to struggle with the world; and this is not a woman's province in a married state. Her sphere of action is not large, and if she is not taught to look into her own heart, how trivial are her occupations and pursuits! What little arts engross and narrow her mind!

World

“In that Empire, the Art of Cartography attained such Perfection that the map of a single Province occupied the entirety of a City, and the map of the Empire, the entirety of a Province. In time, those Unconscionable Maps no longer satisfied, and the Cartographers Guilds struck a Map of the Empire whose size was that of the Empire, and which coincided point for point with it. The following Generations, who were not so fond of the Study of Cartography as their Forebears had been, saw that that vast Map was Useless, and not without some Pitilessness was it, that they delivered it up to the Inclemencies of Sun and Winters. In the Deserts of the West, still today, there are Tattered Ruins of that Map, inhabited by Animals and Beggars; in all the Land there is no other Relic of the Disciplines of Geography.”

Jorge Luis Borges book On Exactitude in Science

On Exactitude in Science, as translated by Andrew Hurley, in Jorge Luis Borges, Collected Fictions (1999); first published in Los Anales de Buenos Aires, año 1, no. 3 (March 1946)

Art , Study , Winter , Time

“Neither Britain, a province fertile in tyrants, nor the people of Ireland, knew Moses and the prophets.”

Jerome (345–420) Catholic saint and Doctor of the Church

Letter 133
Letters

People

“Any form of orthodoxy is just not part of a poet's province … A poet must be able to claim … freedom to follow the vision of poetry, the imaginative vision of poetry … And in any case, poetry is religion, religion is poetry.”

R.S. Thomas (1913–2000) Welsh poet

R. S. Thomas : Priest and Poet, BBC TV (2 April 1972)
Context: Any form of orthodoxy is just not part of a poet's province … A poet must be able to claim … freedom to follow the vision of poetry, the imaginative vision of poetry … And in any case, poetry is religion, religion is poetry. The message of the New Testament is poetry. Christ was a poet, the New Testament is metaphor, the Resurrection is a metaphor; and I feel perfectly within my rights in approaching my whole vocation as priest and preacher as one who is to present poetry; and when I preach poetry I am preaching Christianity, and when one discusses Christianity one is discussing poetry in its imaginative aspects. … My work as a poet has to deal with the presentation of imaginative truth.

Religion , Imagination , Freedom , Parting

“We no longer petition legislature or Congress to give of the right to vote, but appeal to women everywhere to exercise their too long neglected "citizen's right" … We assert the province of government to be to secure the people in the enjoyment of their unalienable rights. We throw to the winds the old dogma that governments can give rights.”

Susan B. Anthony (1820–1906) American women's rights activist

Address given in towns of Ontario county, prior to her trial, quoted in "An account of the proceedings on the trial of Susan B. Anthony, on the charge of illegal voting, at the presidential election in Nov. 1872, and on the trial of Beverly W. Jones, Edwin T. Marsh and William B. Hall, the inspectors of election by whom her vote was received." (1873) http://memory.loc.gov/cgi-bin/query/r?ammem/naw:@field(DOCID+@lit(rbnawsan2152div13)); also quoted in Great American Trials: 201 Compelling Courtroom Dramas (1994) by Edward W. Knappman, p. 167
Context: We no longer petition legislature or Congress to give of the right to vote, but appeal to women everywhere to exercise their too long neglected "citizen's right" … We assert the province of government to be to secure the people in the enjoyment of their unalienable rights. We throw to the winds the old dogma that governments can give rights. The Declaration of Independence, the United States Constitution the constitutions of the several states … propose to protect the people in the exercise of their God-given rights. Not one of them pretends to bestow rights. … One half of the people of this Nation today are utterly powerless to blot from the statute books an unjust law, or to write a new and just one. The women, dissatisfied as they are with this form of government, that enforces taxation without representation — that compels them to obey laws to which they have never given their consent — that imprisons and hangs them without a trial by a jury of their peers — that robs them, in marriage of the custody of their own persons, wages, and children—are this half of the people left wholly at the mercy of the other half.

Women , People , Exercises

“Throughout the ages, the weaving of our religious weft has been the province of our prophets and gurus and liturgists and poets.”

Ursula Goodenough book The Sacred Depths of Nature

Source: The Sacred Depths of Nature (1998), p. 173
Context: The tapestry maker first strings the warp, long strong fibers anchored firmly to the loom, and then interweaves the weft, the patterns, the color, the art. The epic of evolution is our warp, destined to endure, commanding our universal gratitude and reverence and commitment. And then, after that, we are all free to be artists, to render in language and painting and song and dance our ultimate hopes and concerns and understandings of human nature. Throughout the ages, the weaving of our religious weft has been the province of our prophets and gurus and liturgists and poets. The texts and art and ritual that come to us from these revered ancestors include claims about Nature and Agency that are no longer plausible. They use a different warp. But for me at least, this is just one of those historical facts, something that can be absorbed, appreciated, and then put aside as I encounter the deep wisdom embedded in these traditions and the abundant opportunities that they offer to experience transcendence and clarity.

Age

“It is emphatically the province and duty of the judicial department to say what the law is…If two laws conflict with each other, the courts must decide on the operation of each…This is of the very essence of judicial duty.”

John Marshall (1755–1835) fourth Chief Justice of the United States

5 U.S. (1 Cranch) 137, 178
Marbury v. Madison (1803)

Law

“It remains a lesson to all time, that goodness, though the indispensable adjunct to knowledge, is no substitute for it; that when conscience undertakes to dictate beyond its province, the result is only the more monstrous.”

James Anthony Froude (1818–1894) English historian, novelist, biographer, and editor of Fraser's Magazine

The Influence of the Reformation on the Scottish Character (1865)
Context: It remains a lesson to all time, that goodness, though the indispensable adjunct to knowledge, is no substitute for it; that when conscience undertakes to dictate beyond its province, the result is only the more monstrous.
It is well that we should look this matter in the face; and as particular stories leave more impression than general statements, I will mention one, perfectly well authenticated, which I take from the official report of the proceedings:—Towards the end of 1593 there was trouble in the family of the Earl of Orkney. His brother laid a plot to murder him, and was said to have sought the help of a 'notorious witch' called Alison Balfour http://www.orkneyjar.com/folklore/witchcraft/balfour.htm. When Alison Balfour's life was looked into, no evidence could be found connecting her either with the particular offence or with witchcraft in general; but it was enough in these matters to be accused. She swore she was innocent; but her guilt was only held to be aggravated by perjury. She was tortured again and again. Her legs were put in the caschilaws — an iron frame which was gradually heated till it burned into the flesh — but no confession could be wrung from her. The caschilaws failed utterly, and something else had to be tried. She had a husband, a son, and a daughter, a child seven years old. As her own sufferings did not work upon her, she might be touched, perhaps, by the sufferings of those who were dear to her. They were brought into court, and placed at her side; and the husband first was placed in the 'lang irons' — some accursed instrument; I know not what. Still the devil did not yield. She bore this; and her son was next operated on. The boy's legs were set in 'the boot,' — the iron boot you may have heard of. The wedges were driven in, which, when forced home, crushed the very bone and marrow. Fifty-seven mallet strokes were delivered upon the wedges. Yet this, too, failed. There was no confession yet. So, last of all, the little daughter was taken. There was a machine called the piniwinkies — a kind of thumbscrew, which brought blood from under the finger nails, with a pain successfully terrible. These things were applied to the poor child's hands, and the mother's constancy broke down, and she said she would admit anything they wished. She confessed her witchcraft — so tried, she would have confessed to the seven deadly sins — and then she was burned, recalling her confession, and with her last breath protesting her innocence.
It is due to the intelligence of the time to admit that after this her guilt was doubted, and such vicarious means of extorting confession do not seem to have been tried again. Yet the men who inflicted these tortures would have borne them all themselves sooner than have done any act which they consciously knew to be wrong. They did not know that the instincts of humanity were more sacred than the logic of theology, and in fighting against the devil they were themselves doing the devil's work. We should not attempt to apologise for these things, still less to forget them. No martyrs ever suffered to instil into mankind a more wholesome lesson — more wholesome, or one more hard to learn. The more conscientious men are, the more difficult it is for them to understand that in their most cherished convictions, when they pass beyond the limits where the wise and good of all sorts agree, they may be the victims of mere delusion. Yet, after all, and happily, such cases were but few, and affected but lightly the general condition of the people.

Knowledge , Time

“The great problem of man, how to live in conscioues harmony with himself, with his neighbor, and with the whole to which he belongs, admits of as many solutions as there are provinces in our Father's kingdom; and it is in this, and not in the material sphere, that individuals and nations display their divergences of character.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 1, pt. 1, Chapter 2: "Into Italy" Translated by W.P.Dickson.
The History of Rome - Volume 1
Context: The great problem of man, how to live in conscioues harmony with himself, with his neighbor, and with the whole to which he belongs, admits of as many solutions as there are provinces in our Father's kingdom; and it is in this, and not in the material sphere, that individuals and nations display their divergences of character. The exciting causes which gave rise to this intrinsic contrast must have been in the Græco-Italian period as yet wanting; it was not until the Hellenes and Italians separated that deep-seated diversity of mental character became manifest, the effects of which contiue to the present day. The family and the state, religion and art, received in Italy and in Greece respectively a development so peculiar and so thoroughly national, that the common basis, on which in these respects also the two peoples rested, has been so overgrown as to be almost concealed from our view. That Hellenic character, which sacrificed the whole to its individual elements, the nation to the single state, and the single state to the citizen; whose ideal of life was the beautiful and the good; and, only too often, the pleasure of idleness; whose political development consisted in intensifying the original individualism of the several cantons, and subsequently led to the internal dissolution of the authority of the state; whose view of religion first invested its gods with human attributes, and then denied their existence; which gave full play to the limbs in the sports of the naked youth, and gave free scope to thought in all its grandeur and in all its awefulness;- and taht Roman character, which solemnly bound the son to reverence the father, the citizen to reverence the ruler, and all to reverence the gods; which required nothing; and honoured nothing, but the useful act, and compelled every citizen to fill up every moment of his brief life with unceasing work; which made it a duty even in the boy to modestly to cover the body; which deemed every one a bad citizen who wished to be different from his fellows; which viewed the states as all in all, and a desire for the state's extension as the only aspiration not liable to censure,- who can in thought trace back these sharply-marked contrasts to that original unity which embraced them both, prepared the way for their development, and at length produced them?

Problem

“I confess that I have as vast contemplative ends, as I have moderate civil ends: for I have taken all knowledge to be my province”

Francis Bacon (1561–1626) English philosopher, statesman, scientist, jurist, and author

Letter to William Cecil, 1st Baron Burghley (ca. 1593), published in The Works of Francis Bacon: Baron of Verulam, Viscount St. Alban, and Lord High Chancellor of England 14 Vols. (1870) James Spedding, Robert L. Ellis, Douglas D. Heath, editors, Vol. VIII p. 109. See also, for approximate date, Mrs. Henry Pott, Francis Bacon and His Secret Society (1891) p. 114 https://books.google.com/books?id=tKc_AAAAYAAJ&pg=PA114
Context: I confess that I have as vast contemplative ends, as I have moderate civil ends: for I have taken all knowledge to be my province; and if I could purge it of two sorts of rovers, whereof the one with frivolous disputations, confutations, and verbosities, the other with blind experiments and auricular traditions and impostures, hath committed so many spoils, I hope I should bring in industrious observations, grounded conclusions, and profitable inventions and discoveries; the best state of that province. This, whether it be curiosity, or vain glory, or nature, or (if one take it favourably) philanthropia, is so fixed in my mind as it cannot be removed. And I do easily see, that place of any reasonable countenance doth bring commandment of more wits than of a man's own; which is the thing I greatly affect.

Knowledge

“Although it is unfitting for someone like me to say this, in dying it is my hope not to become a Buddha. Rather, my will is permeated with the resolution to help manage the affairs of the province, though I be reborn as a Nabeshima samurai seven times.”

Tsunetomo Yamamoto book Hagakure

Hagakure (c. 1716)
Context: Although it is unfitting for someone like me to say this, in dying it is my hope not to become a Buddha. Rather, my will is permeated with the resolution to help manage the affairs of the province, though I be reborn as a Nabeshima samurai seven times. One needs neither vitality nor talent. In a word, it is a matter of having the will to shoulder the clan by oneself.

Hope , Time , Help

“All our subject provinces to me were not worth one dead Englishman.”

T. E. Lawrence book Seven Pillars of Wisdom

Introductory Chapter.
Seven Pillars of Wisdom (1922)
Context: I am afraid that I hope so. We pay for these things too much in honour and in innocent lives. I went up the Tigris with one hundred Devon Territorials, young, clean, delightful fellows, full of the power of happiness and of making women and children glad. By them one saw vividly how great it was to be their kin, and English. And we were casting them by thousands into the fire to the worst of deaths, not to win the war but that the corn and rice and oil of Mesopotamia might be ours. The only need was to defeat our enemies (Turkey among them), and this was at last done in the wisdom of Allenby with less than four hundred killed, by turning to our uses the hands of the oppressed in Turkey. I am proudest of my thirty fights in that I did not have any of our own blood shed. All our subject provinces to me were not worth one dead Englishman.

Dead

“Nothing therefore is to be more avoided, in a free constitution, than uniting the provinces of a judge and a minister of state.”

William Blackstone book Commentaries on the Laws of England

Book I, ch. 7 http://avalon.law.yale.edu/18th_century/blackstone_bk1ch7.asp: Of the King's Prerogative.
Commentaries on the Laws of England (1765–1769)
Context: In this distinct and separate existence of the judicial power, in a peculiar body of men, nominated indeed, but not removable at pleasure, by the crown, consists one main preservative of the public liberty; which cannot subsist long in any state, unless the administration of common justice be in some degree separated both from the legislative and the also from the executive power. Were it joined with the legislative, the life, liberty, and property of the subject would be in the hands of arbitrary judges, whose decisions would be then regulated only by their own opinions, and not by any fundamental principles of law; which, though legislators may depart from, yet judges are bound to observe. Were it joined with the executive, this union might soon be an overbalance for the legislative. For which reason... effectual care is taken to remove all judicial power out of the hands of the king's privy council; who, as then was evident from recent instances might soon be inclined to pronounce that for law, which was most agreeable to the prince or his officers. Nothing therefore is to be more avoided, in a free constitution, than uniting the provinces of a judge and a minister of state.

“I am merely a seeker after knowledge, taking the world for my province, for it seems all knowledge is interrelated, and each science is dependent to some extent on the others.”

Louis L'Amour book The Walking Drum

Source: The Walking Drum (1984), Ch. 25
Context: I am merely a seeker after knowledge, taking the world for my province, for it seems all knowledge is interrelated, and each science is dependent to some extent on the others. We study the stars that we may know more about our earth, and herbs that we may know medicine better.

World , Knowledge , Science , Dependency

“In the province of the mind, what one believes to be true is true or becomes true, within certain limits to be found experientially and experimentally. These limits are further beliefs to be transcended.”

John Lilly (1915–2001) American physician

The Human Biocomputer (1974) 
Context: In the province of the mind, what one believes to be true is true or becomes true, within certain limits to be found experientially and experimentally. These limits are further beliefs to be transcended. In the mind, there are no limits... In the province of connected minds, what the network believes to be true, either is true or becomes true within certain limits to be found experientially and experimentally. These limits are further beliefs to be transcended. In the network's mind there are no limits.

“No man must encroach upon my province nor I upon his. He may advise me, moderately and without perniciousness, but he must not expect to dictate to me. He may censure me freely and without reserve but he should remember that I am to act by my deliberation and not his. He may exercise a republican boldness in judging, but he must not be peremptory and imperious in prescribing. Force may never be resorted to but, in the most extraordinary and imperious emergency.”

William Godwin (1756–1836) English journalist, political philosopher and novelist

Book II, "Of Rights"
Enquiry Concerning Political Justice (1793)

Exercises

“To-day I am authorized to make this offer: that in the Punjab the Musalmans should have through communal electorates 49 per cent. of the entire number of seats in the whole House, and should have liberty to contest the special constituencies which it is proposed to create in that Province; so far as Bengal is concerned that Musalmans should have through communal electorates 46 percent, representation in the whole House, and should have the liberty to contest the special constituencies which it is proposed to create in that Province; in so far as the minority Provinces are concerned, the Musalmans should continue to enjoy the weightage which they have at present through separate electorates, similar weightage to be given to our Hindu brethren in Sind, and to our Hindu and Sikh brethren in the North-West Frontier Province. If at any time hereafter two-thirds of the representatives of any community in any Provincial Legislative Council or in the Central Legislative Council desire to give up communal electorates and to accept joint electorates then thereafter the system of joint electorates should come into being.”

Mian Muhammad Shafi (1869–1932) Member of Imperial Legislative Council of India

Quoted from B.R. Ambedkar, Pakistan or The Partition of India (1946)

Making love , Time , Housing , Communication

“It is for the Indian patriot to recognise that Persia, Afghanistan and possibly Arabia must sooner or later come within the orbit of some Continental Power — such as Germany, or what may grow out of the break up of Russia — or must throw in their lot with that of the Indian Empire, with which they have so much more genuine affinity. The world forces that move small States into closer contact with powerful neighbours, though so far most visible in Europe, will inevitably make themselves felt in Asia. Unless she is willing to accept the prospect of having powerful and possibly inimical neighbours to watch, and the heavy military burdens thereby entailed, India cannot afford to neglect to draw her Mahomedan neighbour States to herself by the ties of mutual interest and goodwill … In a word, the path of beneficent and growing union must be based on a federal India, with every member exercising her individual rights, her historic peculiarities and natural interests, yet protected by a common defensive system and customs union from external danger and economic exploitation by stronger forces. Such a federal India would promptly bring Ceylon to the bosom of her natural mother, and the further developments we have indicated would follow. We can build a great South Asiatic Federation by now laying the foundations wide and deep on justice, on liberty, and on recognition for every race, every religion, and every historical entity … A sincere policy of assisting both Persia and Afghanistan in the onward march which modem conditions demand, will raise two natural ramparts for India in the north-west that neither German nor Slav, Turk nor Mongol, can ever hope to destroy. They will be drawn of their own accord towards the Power which provides the object lesson of a healthy form of federalism in India, with real autonomy for each province, with the internal freedom of principalities assured, with a revived and liberalised kingdom of Hyderabad, including the Berars, under the Nizam. They would see in India freedom and order, autonomy and yet Imperial union, and would appreciate for themselves the advantages of a confederation assuring the continuance of internal self-government buttressed by goodwill, the immense and unlimited strength of that great Empire on which the sun never sets. The British position of Mesopotamia and Arabia also, whatever its nominal form may be, would be infinitely strengthened by the policy I have advocated.”

Aga Khan III (1877–1957) 48th Imam of the Nizari Ismaili community

India in Transition (1918)

Drawing , Religion , Justice , Freedom

“It is by the Imperial Capital that contemporaries (and posterity, too) judge an Empire, and its magnificence impresses them mightily and leads them to judge the Emperor a great man and hero, even though it may all be based on robbery, and though the provinces of the Empire may be sunk in misery.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

The Near East (1968), p. 33
General sources

“I am told that there are still left over 18,000 Hindus and Sikhs in Rawalpindi and 30,000 in the Wah Camp. I will repeat my advice that they should all be prepared to die rather than leave their homes. The art of dying bravely and with honour does not need any special training, save a living faith in God. Then there will be no abductions and no forcible conversions. I know that you are anxious I should go to the Punjab at the earliest moment. I want to do so. But if I failed in Delhi, it is impossible for me to succeed in Pakistan. For I want to go to all the parts and provinces of Pakistan under the protection of no escort save God. I will go as a friend of the Muslims as of others. My life will be at their disposal. I hope that I may cheerfully die at the hands of anyone who chooses to take my life. Then I will have done as I have advised all to do.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

SELECTED WRITINGS OF MAHATMA GANDHI https://web.archive.org/web/20180216130212/https://www.mkgandhi.org/swmgandhi/chap07.htm, Extracts from the Delhi Diary, 23 September 1947.
1940s

Home , God , Faith , Hope

“Are chiefly cherished in Provinces far from Capitals. They are the standing Wisdom of a Country, though frequently Preposterous on a first view of them.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Customs, p. 62
Table talk

Wisdom , Country

“No one ever saw Cato change, no matter how often the state changed: he kept himself the same in all circumstances—in the praetorship, in defeat, under accusation, in his province, on the platform, in the army, in death.”

Seneca the Younger book Epistulae morales ad Lucilium

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter CIV: On Care of Health and Peace of Mind

Death , Change

“As a local government, Kinmen should avoid becoming embroiled in (cross-strait) political affairs, but the county needs to seize opportunities (with Mainland China) when the atmosphere is right. Fujian and Kinmen are neighbors and during the trip to the (Fujian) province, the (Kinmen) county government can put forward ideas on future exchanges and cooperation between the two sides, in the hope of concrete results.”

Yang Cheng-wu (1972) Taiwanese politician

Yang Cheng-wu (2019) cited in " Fujian, Kinmen ties lauded by county magistrate http://focustaiwan.tw/news/acs/201901150024.aspx" on Focus Taiwan, 15 January 2019

Idea , Future , Hope

“But a prince, when he binds himself, does not bind himself alone, otherwise he would be in the same position as a private individual. Instead, he exposes great countries and great provinces to a thousand misfortunes. Therefore, it is better that he should break his contract rather than that the people should perish.”

Frederick II of Prussia (1712–1786) king of Prussia

Historie vom Jahre 1746, quoted in W. W. Coole (ed.), Thus Spake Germany (London: George Routledge & Sons, 1941), p. 82

People , Country

“In case of a resumption of hostilities we are militarily in a position to reconquer, in the east, the province of Posen and to defend our frontier. In the west, we cannot, in view of the numerical superiority of the Entente and its ability to surround us on both flanks, count on repelling successfully a determined attack of our enemies. A favorable outcome of our operations is therefore very doubtful, but as a soldier I would rather perish in honor than sign a humiliating peace.”

Paul von Hindenburg (1847–1934) Prussian-German field marshal, statesman, and president of Germany

Letter to Friedrich Ebert after the Treaty of Versailles was presented to Germany (17 June 1919), quoted in Andreas Dorpalen, Hindenburg and the Weimar Republic (Princeton University Press, 1964), p. 39 and John W. Wheeler-Bennett, The Nemesis of Power: The German Army in Politics 1918-1945 (London: Macmillan, 1964), p. 52
Chief of the German General Staff

Peace , Hostility

“The system of administration was thoroughly remodelled. The Sullan proconsuls and propraetors had been in their provinces essentially sovereign and practically subject to no control; those of Caesar were the well-disciplined servants of a stern master, who from the very unity and life-tenure of his power sustained a more natural and more tolerable relation to the subjects than those numerous, annually changing, petty tyrants. The governorships were no doubt still distributed among the annually-retiring two consuls and sixteen praetors, but, as the Imperator directly nominated eight of the latter and the distribution of the provinces among the competitors depended solely on him, they were in reality bestowed by the Imperator. The functions also of the governors were practically restricted. His memory was matchless, and it was easy for him to carry on several occupations simultaneously with equal self-possession. Although a gentleman, a man of genius, and a monarch, he had still a heart. So long as he lived, he cherished the purest veneration for his worthy mother Aurelia… to his daughter Julia he devoted an honourable affection, which was not without reflex influence even on political affairs. With the ablest and most excellent men of his time, of high and of humbler rank, he maintained noble relations of mutual fidelity… As he himself never abandoned any of his partisans… but adhered to his friends--and that not merely from calculation--through good and bad times without wavering, several of these, such as Aulus Hirtius and Gaius Matius, gave, even after his death, noble testimonies of their attachment to him. The superintendence of the administration of justice and the administrative control of the communities remained in their hands; but their command was paralyzed by the new supreme command in Rome and its adjutants associated with the governor, and the raising of the taxes was probably even now committed in the provinces substantially to imperial officials, so that the governor was thenceforward surrounded with an auxiliary staff which was absolutely dependent on the Imperator in virtue either of the laws of the military hierarchy or of the still stricter laws of domestic discipline. While hitherto the proconsul and his quaestor had appeared as if they were members of a gang of robbers despatched to levy contributions, the magistrates of Caesar were present to protect the weak against the strong; and, instead of the previous worse than useless control of the equestrian or senatorian tribunals, they had to answer for themselves at the bar of a just and unyielding monarch. The law as to exactions, the enactments of which Caesar had already in his first consulate made more stringent, was applied by him against the chief commandants in the provinces with an inexorable severity going even beyond its letter; and the tax-officers, if indeed they ventured to indulge in an injustice, atoned for it to their master, as slaves and freedmen according to the cruel domestic law of that time were wont to atone.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, pt. 2, translated by W.P.Dickson
The History of Rome - Volume 4: Part 2

Time , Justice , Law , Dependency

“Piecemeal social engineering resembles physical engineering in regarding the ends as beyond the province of technology.”

Karl Popper book The Poverty of Historicism

All that technology may say about ends is whether they are compatible with each other or realizable.
The Poverty of Historicism (1957) Ch. 22 The Unholy Alliance with Utopianism

“Concerning Lu-Enki, the ruler of the province of Zimudar, he should come to you, and should bring with him 60 troops. And as for you, with the soldiers who are under your authority, get the trench dug! So as not to change the attitude of the province, you people are not to release the workers while the land has not yet been secured. Let messengers bring me news about those eastern provinces. This is urgent!”

Shu-Sin Sumerian king

To his general Sharrum-bani, Letter from Shu-Suen to Sharrum-bani about digging a trench http://etcsl.orinst.ox.ac.uk/section3/tr3116.htm, Correspondence of the Kings of Ur, Old Babylonian period, ca. 1800-1600 BCE, at The Electronic Text Corpus of Sumerian Literature.

People , Change

“And then India; let me tell you my relationship with India. Because of cricket, which is followed with great passion in the subcontinent, I have great friends in India. I’ve always loved going to India. So my first move was to reach out to Modi and I said let’s work our differences, leave our past behind and our main priority should be our people as we have similar problems; poverty and climate change. Highest number of people reside in subcontinent. On zero response from India; we thought we should wait till the Indian elections since BJP is a nationalist party. Meanwhile, a Kashmiri boy radicalized by Indian forces blew himself up on an Indian convoy. Immediately India blamed Pakistan. I told India to give us any proof and we’d act. We had actual proofs of Indian intervention in some terrorist attacks in our Balochistan province. We even caught their spy Kulbhushan Yadav who admitted to crimes. Instead of sharing proofs of any Pakistani’s alleged involvement in Pulwama attack, they tried to bomb us. We retaliated. We captured their pilot; but returned him the next day because we did not want the situation to escalate.”

Imran Khan (1952) Prime Minister of Pakistan

Speech at the United Nations General Assembly, 2019

Waiting , Past , People , Boy

“In fact, the spiritual detriment we unconsciously suffer, in every province of our affairs, from this our prostrate respect to power of speech is incalculable.”

Thomas Carlyle book Latter-Day Pamphlets

1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)

Suffering

“My friends, a new day has dawned on Ontario! A day of opportunity, a day of prosperity and a day of growth. We’re going to turn this province around, so our children and their children will always be proud to call Ontario home. We will make sure Ontario is the greatest place on Earth to live, to do business and to raise a family. And we will make Ontario once again the engine of Canada.”

Doug Ford (1964) 26th Premier of Ontario

Victory speech the night of the 2018 Ontario general election https://www.macleans.ca/politics/doug-fords-victory-speech-ontario-is-open-for-business-full-transcript/ (7 June 2018)
2018

Family , Home , Making love , Business

“Young women deserve a province that encourages them to take on leadership roles without fear of sexism. If we want more young women, and more people of colour to enter politics, we must commit to creating environments that respect that.”

Bowinn Ma (1985) Canadian politician

City News 1130 https://www.citynews1130.com/2020/10/12/bowinn-ma-questions-bc-liberal-party-leadership-after-sexist-comments-in-video/, City News 1130: Bowinn Ma questions BC Liberal Party leadership after sexist comments in video, October 11, 2020

People , Fear , Women

“The idea that freedom consists in our capacity to choose our ends finds prominent expression in our politics and law. Its province is not limited to those known as liberals rather than conservatives in American politics; it can be found across the political spectrum.”

Michael J. Sandel (1953) American political philosopher

Chap. 1. The Public Philosophy of Contemporary Liberalism
Democracy's Discontent (1996)

Freedom , Idea , Law

“The subject of learning lies in the provinces of neuroscience and psychology. It is the opposite of instinct. Instinct is generically-determined behaviour; learning is behaviour modified by experience.”

Matt Ridley book Genome

Source: Genome (1999), Chapter 16 “Memory” (p. 220)

Learning

Quotes about province page 3

Quotes about province
page 3