“But a prince, when he binds himself, does not bind himself alone, otherwise he would be in the same position as a private individual. Instead, he exposes great countries and great provinces to a thousand misfortunes. Therefore, it is better that he should break his contract rather than that the people should perish.”

Historie vom Jahre 1746, quoted in W. W. Coole (ed.), Thus Spake Germany (London: George Routledge & Sons, 1941), p. 82

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Frederick II of Prussia36

king of Prussia 1712–1786

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“And therefore a prince who does not understand the art of war, over and above the other misfortunes already mentioned, cannot be respected by his soldiers, nor can he rely on them. He ought never, therefore, to have out of his thoughts this subject of war, and in peace he should addict himself more to its exercise than in war; this he can do in two ways, the one by action, the other by study.”

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“In a public figure, if he tries to put himself out as a man of great virtue then it is justified in exposing him. If he has a little mistress tucked away or frequents massage parlours, then it's his business. But if he in addition preaches morality then I think he should be exposed.”

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“He who binds to himself a joy
Does the wingèd life destroy;
But he who kisses the joy as it flies
Lives in eternity's sunrise.”

William Blake (1757–1827) English Romantic poet and artist

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“Therefore the Sage embraces the One,
And becomes the model of the world.
He does not reveal himself,
And is therefore luminous.
He does not justify himself,
And is therefore far-famed.
He does not boast himself,
And therefore people give him credit.
He does not pride himself,
And is therefore the ruler among men.
It is because he does not contend
That no one in the world can contend against him.”

Laozi book Tao Te Ching

Source: Tao Te Ching, Ch. 22, as translated by Lin Yutang (1948)

“When he drapes himself in silence, as God himself dwells in a great silence, man is close to heaven, or, rather, he allows God to manifest himself in him.”

Robert Sarah (1945) Roman Catholic bishop

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“No, the Great Man does not boast himself sincere, far from that; perhaps does not ask himself if he is so: I would say rather, his sincerity does not depend on himself; he cannot help being sincere! The great Fact of Existence is great to him. Fly as he will, he cannot get out of the awful presence of this Reality. His mind is so made; he is great by that, first of all. Fearful and wonderful, real as Life, real as Death, is this Universe to him. Though all men should forget its truth, and walk in a vain show, he cannot. At all moments the Flame-image glares in upon him; undeniable, there, there!—I wish you to take this as my primary definition of a Great Man. A little man may have this, it is competent to all men that God has made: but a Great Man cannot be without it.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

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“How was he to cause war, as the prophecies say he must? How was he to break the nations and bind them to him? How could he 'slay his people with the sword of peace' or 'bind the nine moons to serve him' if he was locked away? Do the prophecies say that he will be 'unfettered'? Do they not speak of the 'chaos of his passing?”

Robert Jordan (1948–2007) American writer

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“He [the Philosopher] should have made many mistakes and been saved often by the skin of his teeth, for the skin of one’s teeth is the most teaching thing about one. He should have been, or at any rate believed himself, a great fool and a great criminal. He should have cut himself adrift from society, and yet not be without society.”

Samuel Butler (1835–1902) novelist

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“Man consists in Truth. If he exposes Truth, he exposes himself. If he betrays Truth, he betrays himself.”

Novalis (1772–1801) German poet and writer

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Context: Man consists in Truth. If he exposes Truth, he exposes himself. If he betrays Truth, he betrays himself. We speak not here of lies, but of acting against Conviction.

“If any person, discouraged by these difficulties, should think to relieve himself by rejecting all religion, natural and revealed, he will find, if he reflect at all, that he has miserably deceived himself, and that he is involved in greater perplexity than ever; the scheme he has adopted not only filling his mind with great darkness and distress, but being contrary to some of the plainest appearances in nature, and therefore manifestly irrational and absurd.”

Joseph Priestley book Institutes of Natural and Revealed Religion

Vol. I : Preface (1772)
Institutes of Natural and Revealed Religion (1772–1774)

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Frederick II of Prussia36

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