Quotes about property (1625 quotes, page 4)

“What all this amounts to, then, is that the Rule of Law requires that administrative discretion in coercive action (i. e., in interfering with the person and property of the private citizen) must always be subject to review by an independent court which is not an instrument of, or even privy to, the aims of current governmental policy; that its review must in all such instances extend to the substance of the administrative act and not merely to the question whether it was infra or ultra vires; and that, if such a court finds that the rights of private citizens have been infringed, it will assess damages just as if the right of this person had been violated by another private citizen. This, in addition to the familiar requirements of generality, equality, and certainty of the law is really the crux of the matter, the decisive point on which it depends whether the Rule of Law prevails or not.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

Lecture III. The Safeguards of Individual Liberty - 19. Fundamental Rights and the Protected Private Sphere
1940s–1950s, The Political Ideal of the Rule of Law (1955)

Law , Question , Decision , Dependency

“Small properties, much divided, prove the greatest source of misery that can possibly be conceived, and has operated to such a degree and extent in France, that a law ought certainly to be made to render all division below a certain number of arpens illegal.”

Arthur Young (1741–1820) English writer

Arthur Young (1789), quoted in: Samuel Laing (1842), Notes of a Traveller on the Social and Political State of France, Prussia, Switzerland, Italy and Other Parts of Europe During the Present Century, p. 35
According to Samuel Laing, Arthur Young wrote this "consequently before the sale of the national domains, crown and church estates, and confiscated estates of the noblesse, and before the law of partition of property among all the children became obligatory on all classes of the community... and a few mouths only before a law was passed directly opposed to the principle he recommends — the law abolishing the rights of primogeniture, and making the division of property among all the children obligatory; and which law has been ever since, that is, for nearly half a century, in general and uninterrupted operation."

Law

“Our basic problem is that we have three levels, I would say, of moral beliefs. We have the first instance, our intuitive moral feelings which are adapted to the small, person-to-person society where we act for people whom we know and are served by people whom we know. Then, we have a society governed by moral traditions which, unlike what modern rationalists believe, are not intellectual discoveries of men who designed them, but as a result of a persons, which I now prefer to describe as term of 'group selection.' Those groups who had accidentally developed such as the tradition of private property and the family who did succeed, but never understood this. So we owe our present extended order of human cooperation very largely to a moral tradition which the intellectual does not approve of, because it has never been intellectually designed and it has to compete with a third level of moral beliefs, those which the morals which the intellectuals designed in the hope that they can better satisfy man's instincts than the traditional morals to do. And we live in a world where three moral traditions are in constant conflict, the innate ones, the traditional ones, and the intellectually designed ones, and ultimately, all our political conflicts of this time can be reduced as affected by a conflict between free moral tradition of a different nature, not only of different content.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

in 1985 interview https://www.youtube.com/watch?v=11AXDT5824Y with John O'Sullivan
1980s and later

Men , People , World , Family

“My error? Why, I may be charged with having committed a breach of faith with the Hindus. I asked them to lay their lives and their property at the disposal of the Mussalmans for the protection of their Holy Places. Even to-day I am asking them to practise Ahimsa, to settle quarrels by dying but not by killing. And what do I find to be the result? How many temples have been desecrated? How many sisters came to me with complaints? As I was saying to Hakimji [Ajmal Khan] yesterday, Hindu women are in mortal fear of Mussalman goondas. I had a letter from… How can I bear the way in which his little children were molested? How can I now ask Hindus to put up with everything patiently? I gave the assurance that the friendship with Mussalmans was bound to bear fruit. I asked them to befriend them, regardless of results. It is not in my power to make good that assurance. And yet I must ask the Hindus even to-day to die rather than kill. I can only do so by laying down my own life. I can teach them the way to die by my own example.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

September 1924. Mahadev Desai, Day to Day with Gandhi, Volume 4, p. 165.
1920s

Life , Women , Friendship , Children

“Hayek says that the problem with classical liberalism was that it was not pure enough. The government needed to restrict itself to establishing the rule of law and to using antitrust to break up monopolies. It was the overreach of the government beyond those limits, via central banking and social democracy, that caused all the trouble. A democratic government needs to limit itself to rule of law and antitrust–and perhaps soup kitchens and shelters. And what if democracy turns out not to produce a government that limits itself to those activities? Then, Hayek says, so much the worse for democracy. A Pinochet is then called for to, in a Lykourgan moment, minimalize the state. After social democracy has been leveled and the rubble cleared away, then–perhaps–a limited range of issues can be discussed and debated by a–limited–restored democracy, with some kind of group of right-wing army officers descended from latifundistas Council of Guardians in the background to ensure that property remains sacred and protected, and the government small enough to fit in a bathtub. […] Hayek was formed in Austria. From his perspective the property and enterprise respecting Imperial Habsburg government of Franz Josef eager to make no waves, to hold what it has, and to keep the lid off the pressure cooker appears not unattractive. This is especially so when you contrasted would be really existing authoritarian alternatives: anti-Semitic populist demagogue mayors of Vienna; nationalist Serbian or Croatian politicians interested in maintaining popular legitimacy by waging class war or ethnic war; separatists who seek independence and then one man, one vote, one time. An “authoritarian” after the manner of Franz Josef looks quite attractive in this context–and if you convince yourself but they are as dedicated to small government neoliberalism as you are, and that the Lykourgan moment of the form will be followed by soft rule and popular assent, so much the better. And if the popular assent is not forthcoming? Then Hayek can blame the socialists, and say it is their fault for not understanding how good a deal they are offered.”

J. Bradford DeLong (1960) American economist

Making Sense of Friedrich A. von Hayek: Focus/The Honest Broker for the Week of August 9, 2014 http://equitablegrowth.org/making-sense-friedrich-von-hayek-focusthe-honest-broker-week-august-9-2014/ (2014)

War , Law , Democracy , Understanding

“For the first time, we saw everything they could bring to the battle. And it was… nothing. Not even a fizzle. All they can say is "thief, we have our rights, we want our rights, nothing must change, we want more money, thief, thief, thief". And shove some poor artists in front of them to deliver the message. Whereas we are talking about scarcity vs. abundance, monopolies, the nature of property, 500-year historical perspectives on culture and knowledge, incentive structures, economic theory, disruptive technologies, etc. The difference in intellectual levels between the sides is astounding.”

Rickard Falkvinge (1972) former head of the Swedish Pirate Party

P2P Consortium Interview http://www.p2pconsortium.com/index.php?showtopic=15274 (January 12, 2008)

Money , Nature , Knowledge , Change

“Skill is a property of a person; it is a person's ability to demonstrate a system and sequence of behaviour that [is] functionally related to attaining a performance goal.”

Richard Boyatzis (1946) American business theorist

Source: Competent manager (1982), p. 33.

Personality

“By a revolution, the Society does not mean an orderly revolt according to the classic western model – a revolt which always stops short of attacking the rights of property and the traditional social systems of so-called civilization and morality. Until now, such a revolution has always limited itself to the overthrow of one political form in order to replace it by another, thereby attempting to bring about a so-called revolutionary state. The only form of revolution beneficial to the people is one which destroys the entire State to the roots and exterminated all the state traditions, institutions, and classes in Russia.”

Sergey Nechayev book Catechism of a Revolutionary

Catechism of a Revolutionary (1869)

People

“This railway system practically administers the government of the United States, in all things that concern the system, and the governments of the several states of the Union as well. The majority of the United States senators recently elected have been its mere appointees and lobbyists, and agents at the same time for other corporate properties.
In all this corrupt exploitation of the nation by the most degrading sort of economic force, in this debauchery of every citizen of my commonwealth, I am obliged to participate, in order to travel anywhere upon the national highways, whether I go upon God's errands or go in quest of evil to do.”

George D. Herron (1862–1925) American clergyman, writer and activist

Source: Between Caesar and Jesus (1899), pp. 21-22

God , Travel , Evil , Time

“If there is anything in the world that can really be called a man’s property, it is surely that which is the result of his mental activity.”

Arthur Schopenhauer (1788–1860) German philosopher

Unverified attribution noted in Respectfully Quoted: A Dictionary of Quotations (1993), ed. Suzy Platt, Library of Congress, p. 227

World

“Of all the properties which belong to honorable men, not one is so highly prized as that of character.”

Henry Clay (1777–1852) American politician from Kentucky

Reported in The Clay Code, or Text-Book of Eloquence, a Collection of Axioms, Apothegms, Sentiments … Gathered from the Public Speeches of Henry Clay, ed. G. Vandenhoff (1844), p. 93.

Men

“THEY who are acquainted with the present state of the theory of Symbolical Algebra, are aware, that the validity of the processes of analysis does not depend upon the interpretation of the symbols which are employed, but solely upon the laws of their combination. Every system of interpretation which does not affect the truth of the relations supposed, is equally admissible, and it is thus that the same process may, under one scheme of interpretation, represent the solution of a question on the properties of numbers, under another, that of a geometrical problem, and under a third, that of a problem of dynamics or optics. This principle is indeed of fundamental importance; and it may with safety be affirmed, that the recent advances of pure analysis have been much assisted by the influence which it has exerted in directing the current of investigation.”

George Boole (1815–1864) English mathematician, philosopher and logician

Source: 1840s, The Mathematical Analysis of Logic, 1847, p. ii: Lead paragraph of the Introduction

Truth , Law , Question , Problem

“Philosophers are generally persuaded, that the sensations of heat and cold are occasioned by the presence or absence, in degree, of certain principle or quality denominated fire or heat… It is most probable, that all substances whatever contain more or less of this principle. Respecting the nature of the principle, however, there is a diversity of sentiment : some supposing it a substance, others a quality, or property of substance. Boerhaave, followed by most of the moderns, is of the former opinion; Newton, with some others, are of the latter; these conceive heat to consist in an internal vibratory motion of the particles of bodies.”

John Dalton (1766–1844) English chemist, meteorologist and physicist

Meteorological Observations and Essays: Mit Tabellen, 1834 p. 18

Nature

“The plan of the present paper is to discuss properties of systems more or less abstractly; that is to define system and to describe the properties that are common to many systems and which serve to characterize them all.”

Arthur D. Hall (1925–2006) American electrical engineer

Source: Definition of System, 1956, p. 18: Introduction

“The Sultan again resolved on an expedition to Hind, and marched towards Narain, urging his horses and moving over ground, hard and soft, until he came to the middle of Hind, where he reduced chiefs, who, up to that time obeyed no master, overturned their idols, put to the sword the vagabonds of that country, and with delay and circumspection, proceeded to accomplish his design. He fought a battle with the chiefs of the infidels, in which Allah bestowed upon him much booty in property, horses, and elephants, and the friends of Allah committed slaughter in every hill and valley. The Sultan returned to Ghazna with all the plunder he had obtained.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Narain (Rajasthan) Narayanpur in Alwar district of Rajasthan. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 36
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi

Time , Horse , Country

“When the brain is whole, the unified consciousness of the left and right hemispheres adds up to more than the individual properties of the separate hemispheres.”

Roger Wolcott Sperry (1913–1994) American neuroscientist

New Mindset on Consciousness (1987)

“Even as the nation monitors the Muslim world within its borders more closely for signs of Islamism, it must continue, of course, to protect the civil rights of law-abiding American Muslims. Political leaders should regularly and publicly distinguish between Islam, the religion of Muslims, and Islamism, the totalitarian ideology. In addition, they should do everything in their power to make sure that individual Muslims, mosques, and other legal institutions continue to enjoy the full protection of the law. A time of crisis doesn’t change the presumption of innocence at the core of our legal system. Police should provide extra protection for Muslims to prevent acts of vandalism against their property or their persons.”

Daniel Pipes (1949) U.S. neoconservative columnist, author, counter-terrorism analyst, and scholar of Middle Eastern history

Fighting Militant Islam, Without Bias, City Journal http://www.danielpipes.org/articles/79, Autumn 2002.

World , Religion , Law , Change

“Look at Unix. It was essentially open source before anyone invented the term, and that caused a large number of ways to solve the same problem and left the market to sort them out, which they didn't (the market never will sort out bad quality in anything but the single most important property of the products), and Unix got itself into a position where some horribly demented crapware from Microsoft could compete with it and fool a whole bunch of people for a while.”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: source access vs dynamism http://groups.google.com/group/comp.lang.lisp/msg/e10a8b07a244d7fa (Usenet article).
Usenet articles, Miscellaneous

People , Fools , Way , Problem

“Those things, which are experienced to be in their whole nature, or in their most remarkable properties, so contrary to animal life, as in a small quantity to prove destructive to it, are called Poisons: whether they are hurtful by being taken inwardly at the mouth, or communicated to the body externally by a wound.”

Richard Mead (1673–1754) British physician

Source: A Mechanical Account of Poisons (1702), p. xxi

Life , Communication , Nature , Animals

“The abolition of private property is, doubtless, the shortest and most significant way to characterize the revolution in the whole social order which has been made necessary by the development of industry – and for this reason it is rightly advanced by communists as their main demand.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

Way

“All this bliss we have by Mercy and Grace: which manner of bliss we might never have had nor known but if that property of Goodness which is God had been contraried: whereby we have this bliss. For wickedness hath been suffered to rise contrary to the Goodness, and the Goodness of Mercy and Grace contraried against the wickedness and turned all to goodness and to worship, to all these that shall be saved. For it is the property in God which doeth good against evil. Thus Jesus Christ that doeth good against evil is our Very Mother: we have our Being of Him, — where the Ground of Motherhood beginneth, — with all the sweet Keeping of Love that endlessly followeth.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 59
Context: In all the Beholding methought it was needful to see and to know that we are sinners, and do many evils that we ought to leave, and leave many good deeds undone that we ought to do: wherefore we deserve pain and wrath. And notwithstanding all this, I saw soothfastly that our Lord was never wroth, nor ever shall be. For He is God: Good, Life, Truth, Love, Peace; His Clarity and His Unity suffereth Him not to be wroth. For I saw truly that it is against the property of His Might to be wroth, and against the property of His Wisdom, and against the property of His Goodness. God is the Goodness that may not be wroth, for He is not but Goodness: our soul is oned to Him, unchangeable Goodness, and between God and our soul is neither wrath nor forgiveness in His sight. For our soul is so fully oned to God of His own Goodness that between God and our soul may be right nought.
Context: In all the Beholding methought it was needful to see and to know that we are sinners, and do many evils that we ought to leave, and leave many good deeds undone that we ought to do: wherefore we deserve pain and wrath. And notwithstanding all this, I saw soothfastly that our Lord was never wroth, nor ever shall be. For He is God: Good, Life, Truth, Love, Peace; His Clarity and His Unity suffereth Him not to be wroth. For I saw truly that it is against the property of His Might to be wroth, and against the property of His Wisdom, and against the property of His Goodness. God is the Goodness that may not be wroth, for He is not but Goodness: our soul is oned to Him, unchangeable Goodness, and between God and our soul is neither wrath nor forgiveness in His sight. For our soul is so fully oned to God of His own Goodness that between God and our soul may be right nought.
And to this understanding was the soul led by love and drawn by might in every Shewing: that it is thus our good Lord shewed, and how it is thus in the truth of His great Goodness. And He willeth that we desire to learn it — that is to say, as far as it belongeth to His creature to learn it. For all things that the simple soul understood, God willeth that they be shewed and known. For the things that He will have privy, mightily and wisely Himself He hideth them, for love. For I saw in the same Shewing that much privity is hid, which may never be known until the time that God of His goodness hath made us worthy to see it; and therewith I am well-content, abiding our Lord’s will in this high marvel. And now I yield me to my Mother, Holy Church, as a simple child oweth.

Love , God , Suffering , Evil

“If an event really happened which was not a part of the uniformity of nature, it would have two properties: no evidence could give the right to believe it to any except those whose actual experience it was; and no inference worthy of belief could be founded upon it at all.
Are we then bound to believe that nature is absolutely and universally uniform? Certainly not; we have no right to believe anything of this kind. The rule only tells us that in forming beliefs which go beyond our experience, we may make the assumption that nature is practically uniform so far as we are concerned. Within the range of human action and verification, we may form, by help of this assumption, actual beliefs; beyond it, only those hypotheses which serve for the more accurate asking of questions.”

William Kingdon Clifford (1845–1879) English mathematician and philosopher

The Ethics of Belief (1877), The Limits Of Inference

Question , Nature , Universe , Help

“…capitalism is basically a system where everything is for sale, and the more money you have, the more you can get. And, in particular, that's true of freedom. Freedom is one of the commodities that is for sale, and if you are affluent, you can have a lot of it. It shows up in all sorts of ways. It shows up if you get in trouble with the law, let's say, or in any aspect of life it shows up. And for that reason it makes a lot of sense, if you accept capitalist system, to try to accumulate property, not just because you want material welfare, but because that guarantees your freedom, it makes it possible for you to amass that commodity. […] what you're going to find is that the defense of free institutions will largely be in the hands of those who benefit from them, namely the wealthy, and the powerful. They can purchase that commodity and, therefore, they want those institutions to exist, like free press, and all that.”

Noam Chomsky (1928) american linguist, philosopher and activist

" Anarchism : Noam Chomsky interviewed by David Dobereiner, John Hess, Doug Richardson & Tom Woodhull http://www.chomsky.info/interviews/197401--.htm" in: C. P. Otero (ed.), Language and Politics, Black Rose, 1988, pp. 166-196, January, 1974.
Quotes 1960s-1980s, 1970s

Life , Money , Law , Way

“If that were true [that the principles of the Ten Commandments brought about universal human rights, women's suffrage, the abolition of slavery and parliamentary democracy], then all this progress would have come about thousands of years ago, and not just in the last century or so. But each of the advances… cited were made only recently, after the Enlightenment and in spite of the Commandments, because those Commandments are authoritarian, not democratic; they allow special privileges for one race over all others, they permit and endorse slavery, and they treat women as property. So, for these unique achievements to have occurred at all, the Commandments would have to be ignored or discarded first.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, The Damn Commandments https://www.youtube.com/watch?v=8u3z69YpLx0 (January 7, 2015)

Women , Democracy , Universe

“The complexity of software is an essential property, not an accidental one. Hence, descriptions of a software entity that abstract away its complexity often abstracts away its essence.”

Fred Brooks No Silver Bullet

Page 183.
No Silver Bullet (1986)

“The artist's feeling is his law. Genuine feeling can never be contrary to nature; it is always in harmony with her. But another person's feelings should never be imposed on us as law. Spiritual affinity leads to similarity in work, but such affinity is something entirely different from mimicry. Whatever people may say of Y's paintings and how they often resemble Z's, yet they proceed from Y and are his sole property.”

Caspar David Friedrich (1774–1840) Swedish painter

Quote from Friedrich's writings Thoughts on Art, Caspar David Friedrich; as cited in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 32
Variant translation:
The artist's feeling is his law. Pure sensibility can never be Unnatural; it is always in harmony with nature. But the feelings of another must never be imposed on us as our law. Spiritual relationship produces artistic resemblance, but this relationship is very different from imitation. Whatever one may say about X.'s paintings, and however much they may resemble Y.'s, they originated in him and are his own. (** In: 'Caspar David Friedrich's Medieval Burials', Karl Whittington - http://www.19thc-artworldwide.org/spring12/whittington-on-caspar-david-friedrichs-medieval-burials)
undated

People , Law , Feeling , Nature

“The art and mystery of banks… is established on the principle that 'private debts are a public blessing.' That the evidences of those private debts, called bank notes, become active capital, and aliment the whole commerce, manufactures, and agriculture of the United States. Here are a set of people, for instance, who have bestowed on us the great blessing of running in our debt about two hundred millions of dollars, without our knowing who they are, where they are, or what property they have to pay this debt when called on; nay, who have made us so sensible of the blessings of letting them run in our debt, that we have exempted them by law from the repayment of these debts beyond a give proportion (generally estimated at one-third). And to fill up the measure of blessing, instead of paying, they receive an interest on what they owe from those to whom they owe; for all the notes, or evidences of what they owe, which we see in circulation, have been lent to somebody on an interest which is levied again on us through the medium of commerce. And they are so ready still to deal out their liberalities to us, that they are now willing to let themselves run in our debt ninety millions more, on our paying them the same premium of six or eight per cent interest, and on the same legal exemption from the repayment of more than thirty millions of the debt, when it shall be called for.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

ME 13:420
1810s, Letters to John Wayles Eppes (1813)

People , Law , Art

“What is to be the nature of the domestic legislation of the future? (Hear, hear.) I cannot help thinking that it will be more directed to what are called social subjects than has hitherto been the case.—How to promote the greater happiness of the masses of the people (hear, hear), how to increase their enjoyment of life (cheers), that is the problem of the future; and just as there are politicians who would occupy all the world and leave nothing for the ambition of anybody else, so we have their counterpart at home in the men who, having already annexed everything that is worth having, expect everybody else to be content with the crumbs that fall from their table. If you will go back to the origin of things you will find that when our social arrangements first began to shape themselves every man was born into the world with natural rights, with a right to a share in the great inheritance of the community, with a right to a part of the land of his birth. (Cheers.) But all these rights have passed away. The common rights of ownership have disappeared. Some of them have been sold; some of them have been given away by people who had no right to dispose of them; some of them have been lost through apathy and ignorance; some have been stolen by fraud (cheers); and some have been acquired by violence. Private ownership has taken the place of these communal rights, and this system has become so interwoven with our habits and usages, it has been so sanctioned by law and protected by custom, that it might be very difficult and perhaps impossible to reverse it. But then, I ask, what ransom will property pay for the security which it enjoys? What substitute will it find for the natural rights which have ceased to be recognized?”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Speech to the Birmingham Artisans' Association at Birmingham Town Hall (5 January 1885), quoted in ‘Mr. Chamberlain At Birmingham.’, The Times (6 January 1885), p. 7.
1880s

Life , Men , People , World

“Labor, n. One of the processes by which A acquires property of B.”

Ambrose Bierce book The Devil's Dictionary

The Devil's Dictionary (1911)

“The Third Reich coined only a very small number of the words in its language, perhaps - indeed probably - none at all... But it changes the value of words and the frequency of their occurrence, it makes common property out of what was previously the preserve of an individual or a tiny group, it commandeers for the party that which was previously common property and in the process steeps words and groups of words and sentence structures with its poison.”

Victor Klemperer book LTI – Lingua Tertii Imperii

Source: LTI – Lingua Tertii Imperii (The Language of the Third Reich) (1947), p. 16.

Change

“We are left with a budget of paradoxes. Given the seeming logic of the proposed classification of right-wing polities—with nationalism, hierarchical political structures, and charismatic leadership as defining properties— both fascism and Marxism-Leninism would seem to be political products of right-wing extremism. Should that be the case, the revolutions undertaken by Benito Mussolini, Adolf Hitler, Josef Stalin, and Mao Zedong were all right-wing endeavors.”

A. James Gregor (1929–2019) American political scientist

Source: The Faces of Janus: Marxism and Fascism in the Twentieth Century, (2000), p. 5

“In this unexpected scenario, the UFO occupants -- despite their obvious technological superiority -- are desperate for both human genetic material and the ability to feel human emotions -- particularly maternal emotions. Unlikely though it may seem, it is possible that the very survival of these extraterrestrials depends upon their success in absorbing chemical and psychological properties received from human abductees.”

Budd Hopkins (1931–2011) American UFO researcher, painter and sculptor

Source: Intruders: The Incredible Visitations at Copley Woods (1987), p. 190

Feeling , Success , Maternity , Dependency

“To meet these necessities the Government has been developing a water power project at Muscle Shoals to be equipped to produce nitrogen for explosives and fertilizer. It is my opinion that the support of agriculture is the chief problem to consider in connection with this property. It could by no means supply the present needs for nitrogen, but it would help and its development would encourage bringing other water powers into like use.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

Support , Problem , Water , Help

“After this expedition he made frequent expeditions into Hind, in the prosecution of holy wars, and there he conquered forts upon lofty hills, in order to seize the treasures they contained, and expel their garrisons. He took all the properties they contained into his own possession, and captures cities in Hind, which had up to that time had been tenanted only by infidels, and not trodden by the camels and horses of the Musalmáns.”

Sabuktigin (942–997) Founder of the Ghaznavid Empire

Elliot and Dowson, History of India as told by its own Historians, Volume II, pp. 18-19. Translation of Tarikh-i-Yamini of al-Utbi.

War , Time , Horse

“The naked body is an altogether suitable object. In art classes I have gradually learned something of it from every angle. But now I will no more project some plan of it: I will proceed so that all its essentials, even those hidden by optical perspective, will appear upon the paper. And thus a little uncontested personal property has already been discovered, a style has been created.”

Paul Klee (1879–1940) German Swiss painter

Quote (June 1902), as cited in Artists on Art, from the 14th – 20th centuries, ed. Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, p. 443
1895 - 1902

Art , Learning , Appearance , Personality

“Any attempt to reduce the complex properties of biological organisms or of nervous systems or of human brains to simple physical and chemical systems is foolish.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1970s, Ecodynamics: A New Theory Of Societal Evolution, 1978, p. 20

“I am about to take a rapid review of the history of the French Revolution, which began the era of new societies in Europe, as the English Revolution had begun the era of new governments. This revolution not only modified the political power, but it entirely changed the internal existence of the nation. The forms of the society of the Middle Ages still remained. The land was divided into hostile provinces, the population into rival classes. The nobility had lost all their powers, but still retained all their distinctions: the people had no rights, royalty no limits; France was in an utter confusion of arbitrary administration, of class legislation and special privileges to special bodies. For these abuses the revolution substituted a system more conformable with justice, and better suited to our times. It substituted law in the place of arbitrary will, equality in that of privilege; delivered men from the distinctions of classes, the land from the barriers of provinces, trade from the shackles of corporations and fellowships, agriculture from feudal subjection and the oppression of tithes, property from the impediment of entails, and brought everything to the condition of one state, one system of law, one people.”

François Mignet (1796–1884) French historian and journalist

History of the French Revolution from 1789 to 1814 http://clc-library-org-docs.angelfire.com/hfrr.html, Introduction

Men , Hostility , People , Age

“As opposed to [megatechnics], an organic system directs itself to qualitative richness, amplitude, spaciousness, free from quantitative pressure and crowding, since self-regulation, self-correction, and self-propulsion are as much an integral property of organisms as nutrition, reproduction, growth, and repair. Balance, wholeness, completeness, continuous interplay between inner and outer, the subjective and the objective aspects of existence are identifying characteristics of the organic model; and the general name for an economy based on such a model is an economy of plenitude.”

Lewis Mumford book The Myth of the Machine

The Myth of the Machine (1967-1970), The Pentagon of Power (1970)

“We are in agreement with him in his conviction that the laborer must be protected 'against the burdens of the good-for-nothing'. We want no such additions to our population as those who prey upon our institutions or our property. America has, in the popular mind, been an asylum for those who have been driven from their homes in foreign countries because of various forms of political and religious oppression. But America can not afford to remain an asylum after such people have passed the portals and begun to share the privileges of our institutions.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

People , Home , Country

“The Telegraph dated May 14 carried a PTI report datelined Islamabad, May 13: “Pakistan’s minister of state for religious and minority affairs, Mr. Maqbool Ahmed Khan, said today that the petition against the Quran moved in the Calcutta high court was the ‘worst example of religious intolerance.’ The Pakistan President. Gen. Zia-ul-Haq, was quoted by an Urdu daily as saying that the facts of the case were being ascertained. Mr. Khan alleged that religion and life and property of minorities were unsafe in India and urged the Indian government to ‘follow the example of Pakistan’ in ensuring freedom of religion…. Thus the theocratic state of Pakistan made it an occasion for delivering lectures to Indians on the subject of religious freedom and the rights of minorities. Nobody who was anybody in India at that time is known to have reacted to this assault from an Islamic state which had driven out most of its Hindu minority, and was treating the rest as non-citizens.”

Sita Ram Goel book The Calcutta Quran Petition

The Calcutta Quran Petition (1986)

Life , Religion , Quotes , Freedom

“We are socialists, we are enemies of today's capitalistic economic system for the exploitation of the economically weak, with its unfair salaries, with its unseemly evaluation of a human being according to wealth and property instead of responsibility and performance, and we are all determined to destroy this system under all conditions.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

This misattribution is sourced from John Toland. In Adolf Hitler: The Definitive Biography (1976), it is attributed to Hitler in a speech of May 1, 1927. It is recorded in Thoughts about the Tasks of the Future by Gregor Strasser on June 15, 1926.
Misattributed

Wealth

“In the new-democratic republic under the leadership of the proletariat, the state enterprises will be of a socialist character and will constitute the leading force in the whole national economy, but the republic will neither confiscate capitalist private property in general nor forbid the development of such capitalist production as does not "dominate the livelihood of the people", for China's economy is still very backward.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

The Economy of New Democracy
On New Democracy (1940)

People

“They (Native Americans) didn't have any rights to the land, and there was no reason for anyone to grant them rights which they had not conceived and were not using. What was it that they were fighting for, when they opposed white men on this continent? For their wish to continue a primitive existence, their 'right' to keep part of the earth untouched, unused and not even as property, but just keep everybody out so that you will live practically like an animal, or a few caves above it. Any white person who brings the element of civilization has the right to take over this continent.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

Q and A session following her address to the graduating class of The United States Military Academy at West Point, New York, March 6, 1974 - found in Endgame: Resistance, by Derrick Jensen, Seven Stories Press, 2006, pg 220

Men , Animals , Fight , Parting

“There is nothing which so generally strikes the imagination, and engages the affections of mankind, as the right of property; or that sole and despotic dominion which one man claims and exercises over the external things of the world, in total exclusion of the right of any other individual in the universe. And yet there are very few, that will give themselves the trouble to consider the original and foundation of this right.”

William Blackstone book Commentaries on the Laws of England

Book II, ch. 1 http://avalon.law.yale.edu/18th_century/blackstone_bk2ch1.asp: Of Property in General.
Commentaries on the Laws of England (1765–1769)

World , Exercises , Imagination , Universe

“From France to the Philippines, from Jamaica to Japan, from Malaysia to Mexico, from Sri Lanka to Singapore, privatisation is on the move…The policies we have pioneered are catching on in country after country. We Conservatives believe in popular capitalism—believe in a property-owning democracy. And it works! … The great political reform of the last century was to enable more and more people to have a vote. Now the great Tory reform of this century is to enable more and more people to own property. Popular capitalism is nothing less than a crusade to enfranchise the many in the economic life of the nation. We Conservatives are returning power to the people. That is the way to one nation, one people.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Conservative Party Conference (10 October 1986) http://www.margaretthatcher.org/speeches/displaydocument.asp?docid=106498
Second term as Prime Minister

Life , People , Way , Democracy

“Still more serious was the emergence of an insidious image of Hindu personality as a direct result of this loss of the national perspective on Indian history. In due course, most Hindus, particularly the English-educated Hindu elite, have been made to believe that a Hindu is not true to himself nor to his religion and culture unless he 1) honours as his own heroes all those invaders and crusaders who demolished his temples, desecrated the images of his Gods and Goddesses, burnt his Shãstras, humiliated his holy men, dishonoured his women, pillaged his property, massacred his countrymen en masse, sold his children into slavery, trampled upon every symbol of his religion and culture, and coerced his co-religionists to swear by an aggressive and intolerant dogma glorified as the Kalima; 2) shows reverence for an ideology of calculated and cold-blooded gangesterism masquerading as the only true religion; 3) pays homage to all those pretenders, scoundrels, and hoodlums which this ideology presents as its sufis, saints and heroes; 4) practises patience and tolerance towards those who vow openly and work ceaselessly to destroy his religion and culture, and to take forcible possession of his homeland; and 5) is always prepared to surrender everything he possesses or cherishes in order to avoid violence and bloodshed.”

Sita Ram Goel (1921–2003) Indian activist

History of Heroic Hindu Resistance to Early Muslim Invaders (1984; 2001)

Women , Men , God , Children

“Democracy is not like a long-term loan of property to be entrusted by the people to the government and its small group of advisors. And yet in recent years a small group of people has successfully snatched immigration policy from the public arena, and has even placed a taboo on the discussion of vital aspects of immigration.”

Geoffrey Blainey book All for Australia

Source: All for Australia (1984)

People , Democracy

“From all the properties of man and of nature, from all the various branches of science, from all the deductions of human reason, the general corollary, admitted by Hindus, Arabs, and Tartars, by Persians, and by Chinese, is the supremacy of an all-creating and all-preserving spirit, infinitely wise, good, and powerful, but infinitely removed from the comprehension of his most exalted creatures; nor are there in any language (the ancient Hebrew always excepted) more pious and sublime addresses to the being of beings, more splendid enumerations of his attributes, or more beautiful descriptions of his visible works, than in Arabick, Persian, and Sanscrit, especially in the Koran, the introductions to the poems of Sadi', Niza'm'i and Firdaus'i, the four Védas, and many parts of the numerous Puránas: but supplication and praise would not satisfy the boundless imagination of the Vedánti and Sufi theologists, who blending uncertain metaphysicks with undoubted principles of religion, have presumed to reason confidently on the very nature and essence of the divine spirit, and asserted in a very remote age, what multitudes of Hindus and Muselmans assert… that all spirit is homogeneous, that the spirit of God is in kind the same with that of man, though differing from it infinitely in degree, and that, as material substance is mere illusion, there exists in this universe only one generick spiritual substance, the sole primary cause, efficient, substantial and formal of all secondary causes and of all appearances whatever, but endued in its highest degree, with a sublime providential wisdom, and proceeding by ways incomprehensible to the spirits which emane from it; an opinion which Gotama never taught, and which we have no authority to believe, but which, as it is grounded on the doctrine of an immaterial creator supremely wise, and a constant preserver supremely benevolent, differs as widely from the pantheism of Spinoza and Toland, as the affirmation of a proposition differs from the negation of it; though the last named professor of that insane philosophy had the baseness to conceal his meaning under the very words of Saint Paul, which are cited by Newton for a purpose totally different, and has even used a phrase, which occurs, indeed, in the Véda, but in a sense diametrically opposite to that, which he would have given it. The passage to which I allude is in a speech of Varuna to his son, where he says, "That spirit, from which these created beings proceed; through which having proceeded from it, they live; toward which they tend and in which they are ultimately absorbed, that spirit study to know; that spirit is the Great One."”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

"On the Philosophy of the Asiatics" (1794)

Wisdom , God , Age , Religion

“Squeeze property speculators until the pips squeak”

Denis Healey (1917–2015) British Labour Party politician and Life peer

Speech in Lincoln (18 February 1974), quoted in The Times (19 February 1974), p. 4. Misreported as "tax the rich until the pips squeak". "The pips squeak" metaphor was originated by Sir Eric Campbell-Geddes and later used by David Lloyd-George.
1970s

“Even a child can see that an industrial enterprise would have neither net profits nor profits in general without the participation of the worker. Why does he receive only a wage from the entrepreneur instead of a share in the profits? There is no other reason other than the fact that the means of production are the private property of the entrepreneur. … This inequality and dependence is precisely the injustice that we don't want.”

Karl Barth (1886–1968) Swiss Protestant theologian

Source: "Jesus Christ and the Movement for Social Justice" (1911), p. 44

Dependency

“The power of perpetuating our property in our families is one of the most valuable and interesting circumstances belonging to it, and that which tends most to the perpetuation of society itself. It makes our weakness subservient to our virtue; it grafts benevolence even upon avarice. The possession of family wealth and of the distinction which attends hereditary possessions (as most concerned in it,) are the natural securities for this transmission.”

Edmund Burke book Reflections on the Revolution in France

Reflections on the Revolution in France (1790)

Family , Nature , Wealth

“The diversity in the faculties of men, from which the rights of property originate, is not less an insuperable obstacle to a uniformity of interests. The protection of these faculties is the first object of Government.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Federalist No. 10
1780s, Federalist Papers (1787–1788)

Men

“The proletarian works with the instruments of production of another, for the account of this other, in exchange for a part of the product. … The proletarian liberates himself by abolishing competition, private property, and all class differences.”

Friedrich Engels book Principles of Communism

Principles of Communism (1847)

Parting

“Systems theory, in its concern for the whole and its emergent properties, ignores the components.”

Walter F. Buckley (1922–2006) American sociologist

Source: Society: A Complex Adaptive System--Essays in Social Theory, (1998), p. 183 as cited in: Kenneth D. Bailey (2006).

“The main Roman contribution to the idea of property lay in the realm of law. Roman jurists were the first to formulate the concept of absolute private ownership, which they called dominium… Roman jurisprudence went to great lengths to stipulate every conceivable nuance of property rights: how acquired and how lost, how transferred, how sold. The rights implicit in dominium were so absolute that ancient Rome knew nothing of eminent domain.”

Richard Pipes (1923–2018) American historian

Source: Property and Freedom (1999), p. 11

Law , Idea

“Faith as well as science endowed the visible world with properties that eliminated blind, incalculable chance as the author of all events. The war of good and evil present in all religions does not always end, in every faith, with the victory of good, but in every one it establishes a clear order of existence. The sacred as well as the profane rests on that universal order…”

Stanisław Lem (1921–2006) Polish science fiction author

One Human Minute (1986)

War , World , Faith , Religion

“The slave is sold once and for all; the proletarian must sell himself daily and hourly. The individual slave, property of one master, is assured an existence, however miserable it may be, because of the master’s interest. The individual proletarian, property as it were of the entire bourgeois class which buys his labor only when someone has need of it, has no secure existence. This existence is assured only to the class as a whole.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

“Some French socialist said that private property was theft … I say that private property is a nuisance.”

Paul Erdős (1913–1996) Hungarian mathematician and freelancer

Referring to a famous statement by the French anarchist Pierre-Joseph Proudhon that "Property is theft!", as quoted in The Man Who Loved Only Numbers (1998) by Paul Hoffman, p. 7

“A system is more than the sum of its parts; it is an indivisible whole. It loses its essential properties when it is taken apart. The elements of a system may themselves be systems, and every system may be part of a larger system.”

Russell L. Ackoff (1919–2009) Scientist

Ackoff (1973) "Science in the Systems Age: beyond IE, OR and MS." in: Operations Research Vol 21, pp. 664.
1970s

Parting

“[W]e do live in a conceptual trough that encourages such yearning for unknown and romanticized greener pastures of other times. The future doesn't seem promising, if only because we can extrapolate some disquieting present trends into further deterioration: pollution, nationalism, environmental destruction, and aluminum bats. Therefore, we tend to take refuge in a rose-colored past […]. I do not doubt the salutary, even the essential, properties of this curiously adaptive human trait, but we must also record the down side. Legends of past golden ages become impediments when we try to negotiate our current dilemma.”

Stephen Jay Gould book Eight Little Piggies

"Shoemaker and Morning Star", pp. 206–207
Eight Little Piggies (1993)

Age , Color , Time , Past

“On the properties of God: "Such a bandwidth! God, who may not have a brain made of neurons, or a CPU made of silicon, but if he has the powers attributed to him he must have something far more elaborately and non-randomly constructed than the largest brain or the largest computer we know."”

Richard Dawkins book The God Delusion

Source: The God Delusion (2006), p. 184

God

“… mankind has no right to employ its genius in the creation of another intelligent species, then treat it like property. If we've come so far that we can create as God creates, then we have to learn to act with the justice and mercy of God.”

Dean Koontz book Watchers

Part 1, Chapter 7.8; Garrison Dilworth on the responsibility to help keep Einstein free
Watchers (1987)

God , Justice , Intelligence , Learning

“While our common country has been afflicted, and still suffers, from the greatest calamity a people can experience, our own State has been visited by scourges which, though relieved from the horrors of civil war, has resulted in the loss of immense quantities of property, the depriving of many of our citizens of their homes, or the means of support, and seriously crippling, for the present, the Agricultural interests of the State. Indeed, the high waters of December last did more than destroy property, and desolate homes; and many human lives were lost, while attempting to escape the floods, or generously assisting to relieve others from their perils.”

John Whiteaker (1820–1902) American politician

John Whiteaker (September 8, 1862). Governor John Whiteaker - Governor's Message, 1862 http://records.sos.state.or.us/ORSOSWebDrawer/RecordView/6777832. Oregon State Archives, Oregon Secretary of State. Source: House and Senate Journal, Salem, Oregon, Henry L. Pittock, State Printer, 1862: Proceedings of the House, Appendix to the House Journal, Page 3.

War , People , Home , Support

“Let your love flow out on all living things. These words at some level have the quality of a strapping homily. Nonetheless, they are remarkably beautiful, strung together in their honest lump-like English syllables… Let your love flow out on all living things.
But there are a couple of problems with this precept of mine. The first is, of course, that it is not mine. It springs from the universe and is the property of God, and the words have been intercepted — on the wing, so to speak — by such mediators as Lao-tzu, Jesus, Gautama Buddha and thousands upon thousands of lesser prophets, including your narrator, who heard the terrible truth of their drumming somewhere between Baltimore and Wilmington and set them down with the fury of a madman sculpting in stone.”

William Styron book Sophie's Choice

Source: Sophie's Choice (1979), Ch. 16; the italicized words being quotes of the song "Let Your Love Flow" by Larry E. Williams, as sung by The Bellamy Brothers

Love , God , Truth , Beauty

“Quotas are a perfectly logical, if diabolical, extension of the regulation of private property courtesy of the Civil Rights Act, whereby in an attempt to shape American society in politically pleasing ways, people have been coerced into liking, hiring or renting against their will or better judgment.”

Ilana Mercer South African writer

“Liberty and the Civil Wrongs Act,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=542 WorldNetDaily.com, April 2, 2010.
2010s, 2010

People , Way

“I have gained a lot from my German teachers and philosophers and I acknowledge this debt whole heartedly but it does not mean that others have not contributed to the growth of my ideas. I have been influenced in much the same way by thoughts of Indian, Swiss, English and American teachers and educational philosophers. I always treat truth and discretion as my lost property and pick it up wherever I find it.”

Zakir Hussain (politician) (1897–1969) 3rd President of India

Source: Quest for Truth (1999), p. 145.

Truth , Education , Way , Idea

“[Mussolini] brought a radical Marxist strand to the Avanti! newspaper, soon doubling its circulation. With a growing audience, Mussolini redoubled the urgency of his utopian propaganda; ‘private property is theft’ and should be abolished as Italy moved through the phase of collectivism forwards to the ultimate goal of communism.”

Denis Mack Smith (1920–2017) British historian

Source: Mussolini, 1983, p. 23

Communication

“We are not talking here about a federal law prohibiting the States from regulating bubble-gum advertising, or even the construction of nuclear plants. We are talking about a federal law going to the core of state sovereignty: the power to exclude. […] The Court opinion’s looming specter of inutterable horror—‘[i]f [Section] 3 of the Arizona statute were valid, every State could give itself independent authority to prosecute federal registration violations’—seems to me not so horrible and even less looming. But there has come to pass, and is with us today, the specter that Arizona and the States that support it predicted: A Federal Government that does not want to enforce the immigration laws as written, and leaves the States’ borders unprotected against immigrants whom those laws would exclude. So the issue is a stark one. Are the sovereign States at the mercy of the Federal Executive’s refusal to enforce the Nation’s immigration laws? […] Arizona bears the brunt of the country’s illegal immigration problem. Its citizens feel themselves under siege by large numbers of illegal immigrants who invade their property, strain their social services, and even place their lives in jeopardy. Federal officials have been unable to remedy the problem, and indeed have recently shown that they are unwilling to do so. […] Arizona has moved to protect its sovereignty—not in contradiction of federal law, but in complete compliance with it. The laws under challenge here do not extend or revise federal immigration restrictions, but merely enforce those restrictions more effectively. If securing its territory in this fashion is not within the power of Arizona, we should cease referring to it as a sovereign State.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Concurring in part and dissenting in part, Arizona v. United States (2012) : 567 U.S. ___ (2012); decided June 25, 2012.
2010s

Law , Feeling , Fashion , Support

“Our Lord is the Ground of our Prayer. Herein were seen two properties: the one is rightful prayer, the other is steadfast trust; which He willeth should both be alike large; and thus our prayer pleaseth Him and He of His Goodness fulfilleth it.”

Julian of Norwich book Revelations of Divine Love

Revelations of Divine Love (c. 1393), Chapter 1

“The character of the Judges is public property, and if they have done anything amiss, they ought to be censured. But if not, their characters ought to be respected; otherwise the most mischievous consequences will arise to the public.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Holt's Case (1793), 22 How. St. Tr. 1234.

“But let the individual man lay claim to ever so many rights because Man or the concept man ‘entitles’ him to them, because his being man does it: what do I care for his right and his claim? If he has his right only from Man and does not have it from me, then for me he has no right. His life, for example, counts to me only for what it is worth to me. I respect neither a so-called right of property (or his claim to tangible goods) nor yet his right to the ‘sanctuary of his inner nature’ (or his right to have the spiritual goods and divinities, his gods, remain un-aggrieved). His goods, the sensuous as well as the spiritual, are mine, and I dispose of them as proprietor, in the measure of my — might.”

Max Stirner book The Ego and Its Own

Cambridge 1995, p. 219
The Ego and Its Own (1845)

Life , God , Nature

“Within a month of taking control of the German government, the Nazis suspended constitutional guarantees of the inviolability of private property. Property was to be respected, but only as long as the owner used it for the benefit of the nation and state: in the words of a Nazi theorist, ‘[P]roperty was... no longer a private affair but a kind of State concession, limited by the condition that it be put to ‘correct’ use.”

Richard Pipes (1923–2018) American historian

Source: Property and Freedom (1999), p. 221

“Democratic socialism turns out to be an inherently unstable compound, a contradiction in terms. Every social-democratic party, once in power, soon finds itself choosing, at one point after another, between the socialist society it aspires to and the liberal society that lathered [sic] it… [S]ocialist movements end up [in] a society where liberty is the property of the state, and is (or is not) doled out to its citizens along with other contingent "benefits."”

Irving Kristol (1920–2009) American columnist, journalist, and writer

As quoted in "Capitalism, Socialism, and Democracy: A Symposium" https://www.commentarymagazine.com/articles/capitalism-socialism-and-democracy/ (1 April 1978), edited by William Barrett, Commentary
1970s

“I have spared no effort to establish upon a solid and enduring basis those sentiments of union and concord which are so indispensible for the progress and advancement of all those who dwell in my native land, and, so long as I live, I propose to use all the means at my command to see to it that both races cast a stigma upon the disagreeable events that took place on the Sonoma frontier in 1846. If before I pass on to render an account of my acts to the Supreme Creator, I succeed in being a witness to a reconciliation between victor and vanquished, conquerors and conquered, I shall die with the conviction of not having striven in vain. In bringing this chapter to a close, I will remark that, if the men who hoisted the “Bear Flag” had raised the flag that Washington sanctified by his abnegation and patriotism, there would have been no war on the Sonoma frontier, for all our minds were prepared to give a brotherly embrace to the sons of the Great Republic, whose enterprising spirit had filled us with admiration. Ill-advisedly, however, as some say, or dominated by a desire to rule without let or hindrance, as others say, they placed themselves under the shelter of a flag that pictured a bear, an animal that we took as the emblem of rapine and force. This mistake was the cause of all the trouble, for when the Californians saw parties of men running over their plains and forests under the “Bear Flag,” they thought that they were dealing with robbers and took the steps they thought most effective for the protection of their lives and property.”

Mariano Guadalupe Vallejo (1807–1890) Californian military commander, politician, and rancher

As quoted by George Mason University's History Matters: “More Like A Pig Than a Bear”: Mariano Guadalupe Vallejo Is Taken Prisoner During the Bear Flag Revolt, 1846
Historical and Personal Memoirs Relating to Alta California (1875)

Men , War , Effort , Animals

“The chief marched out to meet his enemy, and fought for three days with the Musulmans. On the fourth he fled, and sought to get back into the city; but the Musulmans reached the gate before the fugitives, overpowered them, and disarmed them. A dreadful slaughter ensued, the women were dishonoured, and the property seized. When Bahira saw this destruction, he fled with some trusty followers to the tops of the mountains. Mahmud sent a force in pursuit, which overtook and surrounded the party, and put all the chiefs to the sword. Bahira saw that no hope was left, so he drew a dagger and killed himself. Mahmud remained in Bhdtia until he had settled its affairs, and drawn up rules for its governance. He then returned towards Ghazna, having appointed a representative at Bhatia to instruct the people who had become Muhammadans.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

About the conquest of Bhatia. Ibn Asir:Kamilu-T Tawarikh, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 248 Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from The History of India as told by its own Historians

Women , People , Hope , Mountain

“I have received the favor of your letter of August 17th, and with it the volume you were so kind as to send me on the Literature of Negroes. Be assured that no person living wishes more sincerely than I do, to see a complete refutation of the doubts I have myself entertained and expressed on the grade of understanding allotted to them by nature, and to find that in this respect they are on a par with ourselves. My doubts were the result of personal observation on the limited sphere of my own State, where the opportunities for the development of their genius were not favorable, and those of exercising it still less so. I expressed them therefore with great hesitation; but whatever be their degree of talent it is no measure of their rights. Because Sir Isaac Newton was superior to others in understanding, he was not therefore lord of the person or property of others. On this subject they are gaining daily in the opinions of nations, and hopeful advances are making towards their reestablishment on an equal footing with the other colors of the human family.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

I pray you therefore to accept my thanks for the many instances you have enabled me to observe of respectable intelligence in that race of men, which cannot fail to have effect in hastening the day of their relief; [...].
Letter to Henri Grégoire http://memory.loc.gov/cgi-bin/query/r?ammem/mtj:@field(DOCID+@lit(tj110052)) (25 February 1809), as quoted in The Works of Thomas Jefferson in Twelve Volumes. Federal Edition. Collected and Edited by Paul Leicester Ford. Also quoted in The Science and Politics of Racial Research by William H. Tucker (1994), p. 11
1800s, Second Presidential Administration (1805-1809)

Men , Family , Hope , Color

“They say we must not on any account "Americanise" our institutions…They tell us in America numbers overwhelm property and education. Well, but numbers have not overwhelmed property and education in England, and yet look at legislation in England. Look at our wars, look at our debt, look at our taxes, look at this great fact—that every improvement of the last forty years has been an improvement which numbers, and numbers only, have wrested from the property, and what they call the education of the country. Our education is fairly represented by our Universities, but I say now, as I have said before, that if the Legislature of England, if the Parliament of England, had been guided for thirty years past according to the counsels of the representatives from the Universities, England, instead of being a country of law and of order, would have been long before this a country of anarchy and of revolution.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech in Birmingham (27 October 1858), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 271-272.
1850s

War , Education , Law , Universe

“After making careful inquiry I can not find a half a dozen cases of a man or woman who has completed a full course of education in any of our reputable institutions like Hampton, Tuskegee, Fiske, or Atlanta, who are imprisoned. The records of the South show that 90 percent of the colored people imprisoned are without knowledge of trades and 61 percent are illiterate. But it has been said that the negro proves economically valueless in proportion as he is educated. Let us see. All will agree that the negro in Virginia, for example, began life forty years ago in complete poverty, scarcely owning clothing or a day's food. The reports of the State auditor show the negro today owns at least one twenty-sixth of the real estate in that Commonwealth exclusive of his holdings in towns and cities, and that in the counties east of the Blue Ridge Mountains he owns one-sixteenth. In Middlesex County he owns one-sixth: in Hanover, one-fourth. In Georgia the official records show that, largely through the influence of educated men and women from Atlanta schools and others, the negroes added last year $1,526,000 to their taxable property, making the total amount upon which they pay taxes in that State alone $16,700,000. Few people realize under the most difficult and trying circumstances, during the last forty years, it has been the educated negro who counseled patience, self-control, and thus averted a war of races. Every negro going out of our institutions properly educated becomes a link in the chain that shall forever bind the two races together in all essentials of life.”

Booker T. Washington (1856–1915) African-American educator, author, orator, and advisor

Speech in New York (12 February 1904), as quoted in speech by Edward de Veaux Morrell in the House of Representatives https://cdn.loc.gov/service/rbc/lcrbmrp/t2609/t2609.pdf (4 April 1904)
1900s

Life , Women , Men , War

“Scientific models have all these connotations. They are representations of states, objects, and events. They are idealized in the sense that they are less complicated than reality and hence easier to use for research purposes. These models are easier to manipulate and "carry" than the real thing. The simplicity of models, compared with reality, lies in the fact that only the relevant properties of reality are represented.”

Russell L. Ackoff (1919–2009) Scientist

Source: 1960s, Scientific method: optimizing applied research decisions, 1962, p. 108 as cited in: Joe H. Ward, Earl Jennings (1973) Introduction to linear models. p. 4.

Reality , Sense

“Several implications follow from Hayek's insights into the nature of capitalism.(a) The claim "I deserve my pretax income" is not generally true. Nor should the basic organization of property rules be based on considerations of moral desert. Hence, claims about desert have no standing in deciding whether taxation for the purpose of funding social insurance is just.
(b) The claim that people rocked by the viccisitudes of the market, or poor people generally, are getting what they deserve is also not generally true. To moralize people's misfortunes in this way is both ignorant and mean. Capitalism continuously and randomly pulls the rug out from under even the most prudent and diligent people. It is in principle impossible for even the most prudent to forsee all the market turns that could undo them. (If it were possible, then efficient socialist planning would be possible, too. But it isn't.)
(c) Capitalist markets are highly dynamic and volatile. This means that at any one time, lots of people are going under. Often, the consequences of this would be catastrophic, absent concerted intervention to avert the outcomes generated by markets. For example, the economist Amartya Sen has documented that sudden shifts in people's incomes (which are often due to market volatility), and not absolute food shortages, are a principal cause of famine.
(d) The volatility of capitalist markets creates a profound and urgent need for insurance, over and above the insurance needs people would have under more stable (but stagnant) economic systems. This need is increased also by the fact that capitalism inspires a love of personal independence, and hence brings about the smaller ("nuclear") family forms that alone are compatible with it. We no longer belong to vast tribes and clans. This sharply reduces the ability of individuals under capitalism to pool risks within families, and limits the claims they can effectively make on nonhousehold (extended) family members for assistance. To avoid or at least ameliorate disaster and disruption, people need to pool the risks of capitalism.”

Elizabeth S. Anderson (1959) professor of philosophy and womens' studies

How Not to Complain About Taxes (III): "I deserve my pretax income" http://left2right.typepad.com/main/2005/01/how_not_to_comp_1.html (January 26, 2005)

Love , People , Family , Food

“From an explorer who is condemned to seek 'structural properties' of an inaccessible reality, the experiencing organism now turns-into a builder of cognitive structures intended to solve such problems as the organism perceives.”

Ernst von Glasersfeld (1917–2010) German philosopher

Von Glasersfeld (1983) cited in: Gary D. Phye (1996) Handbook of Academic Learning: Construction of Knowledge. p. 360

Problem , Reality

“The best ideas are common property.”
sciant quae optima sunt esse communia.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Source: Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XII: On old age, Line 11.

Idea

“He imposed obligatory military service for men over eighteen, declared to be public property any animals walking the streets after six in the evening, and made men who were overage wear red armbands. He sequestered Father Nicanor in the parish house under pain of execution and prohibited him from saying mass or ringing the bells unless it was for a Liberal victory. In order that no one would doubt the severity of his aims, he ordered a firing squad organized in the square and had it shoot a scarecrow. At first no one took him seriously.”

Gabriel García Márquez book One Hundred Years of Solitude

Source: One Hundred Years of Solitude (1967), p. 104, Referring to Arcadio

Men , Pain , Victory , Animals

“The awareness of the all-surpassing importance of social groups is now general property in America.”

Johan Huizinga (1872–1945) Dutch historian

Life and Thought in America, ch. 2 (1972).

“The divorce between the church and the state ought to be absolute. It ought to be so absolute that no church property anywhere in any State or in the nation should be exempt from equal taxation; for if you exempt the property of any church organization, to that extent you impose a church tax upon the whole community.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

Debate (22 June 1874) "A Century of Lawmaking for a New Nation: U.S. Congressional Documents and Debates, 1774 - 1875: Congressional Record, House of Representatives, 43rd Congress, 1st Session" pg 5384 http://memory.loc.gov/cgi-bin/ampage?collId=llcr&fileName=002/llcr002.db&recNum=5395
1870s

Communication

“There are many things a parliament cannot do. It cannot make itself executive, nor dispose of offices which belong to the crown. It cannot take any man's property, even that of the meanest cottager, as in the case of enclosures, without his being heard.”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

Speech in the House of Commons (1766), quoted in Parliamentary History of England (London, 1813), vol. 6, col. 195.

“A dissertation on the rights of man in a state of nature. He asserted that every man, merely natural, was an independent sovereign, subject to no law, but the law written on his heart, and revealed to him by his Maker in the constitution of his nature and the inspiration of his understanding and his conscience. His right to his life, his liberty, no created being could rightfully contest. Nor was his right to his property less incontestable. The club that he had snapped from a tree, for a staff or for defence, was his own. His bow and arrow were his own; if by a pebble he had killed a partridge or a squirrel, it was his own. No creature, man or beast, had a right to take it from him. If he had taken an eel, or a smelt, or a sculpion, it was his property. In short, he sported upon this topic with so much wit and humor, and at the same time so much indisputable truth and reason, that he was not less entertaining than instructive. He asserted that these rights were inherent and inalienable. That they never could be surrendered or alienated but by idiots or madmen, and all the acts of idiots and lunatics were void, and not obligatory by all the laws of God and man.”

John Adams (1735–1826) 2nd President of the United States

1810s, Letter to William Tudor (1818)

Life , God , Truth , Law

“The Diggbats didn’t like it one bit that they were being prevented from stealing copyrighted material … Kevin Rose has surrendered to the mob, and posted the code at his own blog, with a ludicrous explanation that amounts to endorsing the thugs … You either respect the concept of intellectual property, or you don’t.”

Charles Foster Johnson (1953) American musician

May 2, 2007 http://littlegreenfootballs.com/weblog/?entry=25324_Diggbats_Revolting&only

“Despite overwhelming evidence of anthropogenic influence, there is a tendency for those with pronounced free-market views to reject the reality of global warming. The reason underpinning this is transparent – if one accepts human-mediated climate change, then supporting mitigating action should follow. But the demon of regulation is a bridge too far for many libertarians. Given that climate change affects everyone whether they consent to it or not, then unregulated use of natural resources infringes the property rights of others and is ideologically equivalent to trespass, so the tenuous property rights house of cards comes crashing down.When faced with this ideological dilemma, free-market advocates often resolve the cognitive dissonance by simply rejecting the reality of climate change, rather than acknowledging that their axiom is fundamentally flawed.”

David Robert Grimes (1985) researcher

"Libertarian ideology is the natural enemy of science," The Guardian August 29, 2014 http://www.theguardian.com/science/blog/2014/aug/29/libertarian-ideology-natural-enemy-science

Support , Nature , Reality , Change

“1. The standard neoclassical model the formal articulation of Adam Smith's invisible hand, the contention that market economies will ensure economic efficiency provides little guidance for the choice of economic systems, since once information imperfections (and the fact that markets are incomplete) are brought into the analysis, as surely they must be, there is no presumption that markets are efficient.
2. The Lange-Lerner-Taylor theorem, asserting the equivalence of market and market socialist economies, is based on a misguided view of the market, of the central problems of resource allocation, and (not surprisingly, given the first two failures) of how the market addresses those basic problems.
3. The neoclassical paradigm, through its incorrect characterization of the market economies and the central problems of resource allocation, provides a false sense of belief in the ability of market socialism to solve those resource allocation problems. To put it another way, if the neoclassical paradigm had provided a good description of the resource allocation problem and the market mechanism, then market socialism might well have been a success. The very criticisms of market socialism are themselves, to a large extent, criticisms of the neoclassical paradigm.
4. The central economic issues go beyond the traditional three questions posed at the beginning of every introductory text: What is to be produced? How is it to be produced? And for whom is it to be produced? Among the broader set of questions are: How should these resource allocation decisions be made? Who should make these decisions? How can those who are responsible for making these decisions be induced to make the right decisions? How are they to know what and how much information to acquire before making the decisions? How can the separate decisions of the millions of actors decision makers in the economy be coordinated?
5. At the core of the success of market economies are competition, markets, and decentralization. It is possible to have these, and for the government to still play a large role in the economy; indeed it may be necessary for the government to play a large role if competition is to be preserved. There has recently been extensive confusion over to what to attribute the East Asian miracle, the amazingly rapid growth in countries of this region during the past decade or two. Countries like Korea did make use of markets; they were very export oriented. And because markets played such an important role, some observers concluded that their success was convincing evidence of the power of markets alone. Yet in almost every case, government played a major role in these economies. While Wade may have put it too strongly when he entitled his book on the Taiwan success Governing the Market, there is little doubt that government intervened in the economy through the market.
6. At the core of the failure of the socialist experiment is not just the lack of property rights. Equally important were the problems arising from lack of incentives and competition, not only in the sphere of economics but also in politics. Even more important perhaps were problems of information. Hayek was right, of course, in emphasizing that the information problems facing a central planner were overwhelming. I am not sure that Hayek fully appreciated the range of information problems. If they were limited to the kinds of information problems that are at the center of the Arrow-Debreu model consumers conveying their preferences to firms, and scarcity values being communicated both to firms and consumers then market socialism would have worked. Lange would have been correct that by using prices, the socialist economy could "solve" the information problem just as well as the market could. But problems of information are broader.”

Joseph E. Stiglitz book Whither Socialism?

Source: Whither Socialism? (1994), Ch. 1 : The Theory of Socialism and the Power of Economic Ideas

Books , Way , Communication , Failure

“Tony Cairo [English abstract sculptor] and I tried to collaborate at several points and it hasn't been successful. As a matter of fact, recently Tony has made sculpture that I have painted. He has to make the sculpture before I can paint it. That means that the form is taking precedence – that the material takes precedence as a form, rather than color establishing the form. It's not going to well but I'm working on it. There's something about color that is so abstract that it is difficult for it to function in conjunction with solid form... Color has properties of weight, density, transparency, and so forth. And when it also has to be compatible with things that have an actual density, a given form, it's very difficult.”

Kenneth Noland (1924–2010) American artist

Source: Color, Format and Abstract Art' (1977), pp. 99 – 105

Color , Success , Painting

“Friends are true Twins in Soul; they Sympathize in every thing, and have the Love and Aversion. One is not happy without the other, nor can either of them be miserable alone. As if they could change Bodies, they take their turns in Pain as well as in Pleasure; relieving one another in their most adverse Conditions. What one enjoys, the other cannot Want. Like the Primitive Christians, they have all things in common, and no Property but in one another.”

William Penn (1644–1718) English real estate entrepreneur, philosopher, early Quaker and founder of the Province of Pennsylvania

108 - 110
Fruits of Solitude (1682), Part I

Love , Pain , Pleasure , Soul

“Wealthy people used to find democracy frightening. The reason was simple: the poor, once enfranchised, should be expected to soak the rich. This fear bred elite resistance to expanding the franchise, particularly beyond the propertied classes. Nor did this fear, and the reasoning behind it, go unnoticed on the political left.”

Ian Shapiro (1956) American political theorist

Ian Shapiro, Peter A. Swenson, and Daniela Donno, "Introduction" in Divide and deal : the politics of distribution in democracies (2008) edited by Ian Shapiro, Peter A. Swenson, and Daniela Donno.

People , Fear , Democracy

“I'd like them (Mainland Chinese) to live here (Kinmen) too. I hope someday they can buy property here and their children could come to school here.”

Wu Cherng-dean (1957) Taiwanese politician

Source: Wu Cherng-dean (2016) cited in " On A Rural Taiwanese Island, Modern China Beckons http://www.npr.org/sections/parallels/2016/09/11/493255462/on-a-rural-taiwanese-island-modern-china-beckons" on NPR, 11 September 2016.

Children , School , Hope

“A number of proposals have been advanced in recent years for the development of ‘general systems theory’ which, abstracting from properties peculiar to physical, biological, or social systems, would be applicable to all of them. We might well feel that, while the goal is laudable, systems of such diverse kinds could hardly be expected to have any nontrivial properties in common. Metaphor and analogy can be helpful, or they can be misleading. All depends on whether the similarities the metaphor captures are significant or superficial.
It may not be entirely vain, however, to search for common properties among diverse kinds of complex systems… The ideas of feedback and information provide a frame of reference for viewing a wide range of situations, just as do the ideas of evolution, of relativism, of axiomatic method, and of operationalism… hierarchic systems have some common properties that are independent of their specific content…”

Herbert A. Simon (1916–2001) American political scientist, economist, sociologist, and psychologist

H.A. Simon (1962) "The Architecture of complexity." in: Proceedings of the American Philosophical Society. Vol 106, pp. 467-468. as cited in: "James Grier Miller (1916-)" at isss.org retrieved Nov 16, 2012.
1960s-1970s

Feeling , Search , Idea , Help