Introduction to The Ultimate Journey: Consciousness and the Mystery of Death (2006).
Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. XXII : Knight of the Royal Axe, or Prince of Libanus, p. 347
Source: To Sail Beyond the Sunset (1987), p. 370 (Ace 1988)
Zoological Retrogression (1891)
The Storm Over the University (December 6, 1990)
Context: You need to know enough philosophy so that the methods of logical analysis are available to you to be used as a tool. One of the most depressing things about educated people today is that so few of them, even among professional intellectuals, are able to follow the steps of a simple logical argument.
From the Q&A section (found July 2010) http://www.philip-pullman.com/q_a.asp?offset=60
Pullman's website
Context: If you're going to make a living at this business - more importantly, if you're going to write anything that will last - you have to realise that a lot of the time, you're going to be writing without inspiration. The trick is to write just as well without it as with. Of course, you write less readily and fluently without it; but the interesting thing is to look at the private journals and letters of great writers and see how much of the time they just had to do without inspiration. Conrad, for example, groaned at the desperate emptiness of the pages he faced; and yet he managed to cover them. Amateurs think that if they were inspired all the time, they could be professionals. Professional know that if they relied on inspiration, they'd be amateurs.
Letter to Sherwood Anderson (23 May 1925); published in Ernest Hemingway: Selected Letters 1917–1961 (1981) edited by Carlos Baker
Context: God knows, people who are paid to have attitudes toward things, professional critics, make me sick; camp-following eunuchs of literature. They won't even whore. They're all virtuous and sterile. And how well meaning and high minded. But they're all camp-followers.
Tragedy and Triumph of Reason (1985)
Context: Nuclear war, unless it is prevented, would lead to the extinction of life on Earth and possibly in the Universe. Can we take such a risk?
In our medical practice when we deal with a critical patient in order to save him, we mobilize all our energies and knowledge, sacrifice part of our hearts and enlist the cooperation of our most experienced colleagues. Today we face a seriously ill humanity, torn apart by distrust and fear of nuclear war. To save it we must arouse the conscience of the world's peoples, cultivate hatred for nuclear weapons, repudiate egoism and chauvinism, and create favorable atmosphere of trust. In the nuclear age we are all interdependent. The Earth is our only common home which we cannot abandon. The new suicidal situation calls for the new thinking. We must convince those who take political decisions.
Our professional duty is to protect life on Earth. True to the Hippocratic Oath, physicians will dedicate their knowledge, their hearts and their lives to the happiness of their patients and the well-being of the peoples of the world.
Source: Don't Start the Revolution Without Me! (2008), Ch. 14 (p. 268)
Context: At the end of the Vietnam War, I was actively involved in the Stop-the-Draft movement. I've done a full 180-degree turn today. [... ] As long as we have a professional military, it's not going to touch that many Americans whose attitude is, "Well, they all volunteered, they're there because they want to be." The fact is, a professional military is now the strong arm of our president and corporate America, and the gun can be pulled out of the holster far too easily. It creates an atmosphere where the majority of the fighting men are poor people. Trying to improve in the military is their only way of getting a college education down the line. The rich kids, even a great majority of the middle class kids, are not serving.
I'm okay with a professional military during peacetime, but the moment a vote to go to war occurs, the draft should automatically be reinstated. We need to make war as difficult as we can to declare. You've got to bring the war home.
Novum Organum (1620)
Context: Those who have taken upon them to lay down the law of nature as a thing already searched out and understood, whether they have spoken in simple assurance or professional affectation, have therein done philosophy and the sciences great injury. For as they have been successful in inducing belief, so they have been effective in quenching and stopping inquiry; and have done more harm by spoiling and putting an end to other men's efforts than good by their own. Those on the other hand who have taken a contrary course, and asserted that absolutely nothing can be known — whether it were from hatred of the ancient sophists, or from uncertainty and fluctuation of mind, or even from a kind of fullness of learning, that they fell upon this opinion — have certainly advanced reasons for it that are not to be despised; but yet they have neither started from true principles nor rested in the just conclusion, zeal and affectation having carried them much too far....
Now my method, though hard to practice, is easy to explain; and it is this. I propose to establish progressive stages of certainty. The evidence of the sense, helped and guarded by a certain process of correction, I retain. But the mental operation which follows the act of sense I for the most part reject; and instead of it I open and lay out a new and certain path for the mind to proceed in, starting directly from the simple sensuous perception.
Source: The Reader Over Your Shoulder (1943), Ch. 3: "Where Is Good English to Be Found?"
Context: Where is good English to be found? Not among those who might be expected to write well professionally. Schoolmasters seldom write well: it is difficult for any teacher to avoid either pomposity or, in the effort not to be pompous, a jocular conversational looseness. The clergy suffer from much the same occupational disability: they can seldom decide whether to use "the language of the market-place" or Biblical rhetoric. Men of letters usually feel impelled to cultivate an individual style — less because they feel sure of themselves as individuals than because they wish to carve a niche for themselves in literature; and nowadays an individual style usually means merely a peculiar range of inaccuracies, ambiguities, logical weaknesses and stylistic extravagancies. Trained journalists use a flat, over-simplified style, based on a study of what sells a paper and what does not, which is inadequate for most literary purposes.
The portion of this statement, "Love is the only sane and satisfactory answer to the problem of human existence" has been widely quoted alone, resulting in a less reserved expression, and sometimes the portion following it has been as well: "Any society which excludes, relatively, the development of love, must in the long run perish of its own contradiction with the basic necessities of human nature."
The Art of Loving (1956)
Context: Our society is run by a managerial bureaucracy, by professional politicians; people are motivated by mass suggestion, their aim is producing more and consuming more, as purposes in themselves. All activities are subordinated to economic goals, means have become ends; man is an automaton — well fed, well clad, but without any ultimate concern for that which is his peculiarly human quality and function. If man is to be able to love, he must be put in his supreme place. The economic machine must serve him, rather than he serve it. He must be enabled to share experience, to share work, rather than, at best, share in profits. Society must be organized in such a way that man's social, loving nature is not separated from his social existence, but becomes one with it. If it is true, as I have tried to show, that love is the only sane and satisfactory answer to the problem of human existence, then any society which excludes, relatively, the development of love, must in the long run perish of its own contradiction with the basic necessities of human nature. <!-- p. 111 - 112
The Cultivation of Conspiracy (1998)
Context: Learned and leisurely hospitality is the only antidote to the stance of deadly cleverness that is acquired in the professional pursuit of objectively secured knowledge. I remain certain that the quest for truth cannot thrive outside the nourishment of mutual trust flowering into a commitment to friendship. Therefore, I have tried to identify the climate that fosters and the "conditioned" air that hinders the growth of friendship.
The Crosswicks Journal, The Irrational Season (1977)
Context: We rebel against the impossible. I sense a wish in some professional religion-mongers to make God possible, to make him comprehensible to the naked intellect, domesticate him so that he's easy to believe in. Every century the Church makes a fresh attempt to make Christianity acceptable. But an acceptable Christianity is not Christian; a comprehensible God is no more than an idol.
As quoted in Voices of Liberation: Albert Lutuli (1993).
Resist apartheid! (1954)
Context: The laws and policies of white South Africa are no doubt inimical to this development. And so I call upon our people in all walks of life ministers of the Gospel of Christ, who died to save human dignity, teachers, professional men, business men; farmers and workers to rally round the congress at this hour to make our voice heard. We may be voteless, but we are not necessarily voiceless; it is our determination more than ever before in the life of our congress, to have our voice not only heard but heeded too. Through gatherings like this in all centres, large and small, we mean to mobilize our people to speak with this one voice and say to white South Africa: We have no designs to elbow anyone out of South Africa, but equally we have no intention whatsoever of abandoning our divine right, of ourselves determining our destiny according to the holy and perfect plan of our Creator. Apartheid can never be such a plan.
Letter to Robert A. Thorton, Physics Professor at University of Puerto Rico (7 December 1944) [EA-674, Einstein Archive, Hebrew University, Jerusalem]. Thorton had written to Einstein on persuading colleagues of the importance of philosophy of science to scientists (empiricists) and science.
1940s
Context: I fully agree with you about the significance and educational value of methodology as well as history and philosophy of science. So many people today — and even professional scientists — seem to me like someone who has seen thousands of trees but has never seen a forest. A knowledge of the historic and philosophical background gives that kind of independence from prejudices of his generation from which most scientists are suffering. This independence created by philosophical insight is — in my opinion — the mark of distinction between a mere artisan or specialist and a real seeker after truth.
“Lawyers spend their professional careers shoveling smoke.”
Attributed in Watergate and the White House, Volumes 1-2 (1973) by Edward W. Knappman, p. 100; this has also become paraphrased as "Lawyers spend a great deal of their time shoveling smoke".
Attributions
Dijkstra (1972) The Humble Programmer http://www.cs.utexas.edu/users/EWD/transcriptions/EWD03xx/EWD340.html (EWD340).
1970s
Context: After having programmed for some three years, I had a discussion with A. van Wijngaarden, who was then my boss at the Mathematical Center in Amsterdam, a discussion for which I shall remain grateful to him as long as I live. The point was that I was supposed to study theoretical physics at the University of Leiden simultaneously, and as I found the two activities harder and harder to combine, I had to make up my mind, either to stop programming and become a real, respectable theoretical physicist, or to carry my study of physics to a formal completion only, with a minimum of effort, and to become....., yes what? A programmer? But was that a respectable profession? For after all, what was programming? Where was the sound body of knowledge that could support it as an intellectually respectable discipline? I remember quite vividly how I envied my hardware colleagues, who, when asked about their professional competence, could at least point out that they knew everything about vacuum tubes, amplifiers and the rest, whereas I felt that, when faced with that question, I would stand empty-handed. Full of misgivings I knocked on van Wijngaarden’s office door, asking him whether I could “speak to him for a moment”; when I left his office a number of hours later, I was another person. For after having listened to my problems patiently, he agreed that up till that moment there was not much of a programming discipline, but then he went on to explain quietly that automatic computers were here to stay, that we were just at the beginning and could not I be one of the persons called to make programming a respectable discipline in the years to come? This was a turning point in my life and I completed my study of physics formally as quickly as I could. One moral of the above story is, of course, that we must be very careful when we give advice to younger people; sometimes they follow it!
"The Designers and the Politicians" (1962), later published in Ideas and Integrities : A Spontaneous Autobiographical Disclosure (1969), p. 234, and The Buckminster Fuller Reader (1970), p. 305
1960s
Context: So long as mathematicians can impose up-and-down semantics upon students while trafficking personally in the non-up-and-down advantages of their concise statements, they can impose upon the ignorance of man a monopoly of access to accurate processing of information and can fool even themselves by thought habits governing the becoming behavior of professional specialists, by disclaiming the necessity of, or responsibility for, comprehensive adjustment of the a priori thought to total reality of universal principles. The everywhere-relative velocities and momentums of interactions, of energetic phenomena of universe, are central to the preoccupations and realizations of the comprehensive designer. The concept of relativity involves high frequency of re-established awareness, and progressively integrating consideration of the respective, and also integrated dynamic complexities of the moving and transforming frame of reference and of the integrated dynamic complexities of the observed, as well as of the series of integrated sub-dynamic complexities, in respect to each of the major categories of the relatively moving frames of reference, of the observer and the observed. It also involves constant reference of all the reciprocating sub-sets to the comprehensive totality of non-simultaneous universe, from which naught may be lost.
“Only the professional remembers the music itself, timbres, tones and textures.”
K-Linesː A Theory of Memory (1980)
Context: Concrete concepts are not necessarily the simplest ones. A novice best remembers "being at" a concert. The amateur remembers more of what it "sounded like." Only the professional remembers the music itself, timbres, tones and textures.
As We May Think (1945)
Context: Professionally our methods of transmitting and reviewing the results of research are generations old and by now are totally inadequate for their purpose. If the aggregate time spent in writing scholarly works and in reading them could be evaluated, the ratio between these amounts of time might well be startling. Those who conscientiously attempt to keep abreast of current thought, even in restricted fields, by close and continuous reading might well shy away from an examination calculated to show how much of the previous month's efforts could be produced on call. Mendel's concept of the laws of genetics was lost to the world for a generation because his publication did not reach the few who were capable of grasping and extending it; and this sort of catastrophe is undoubtedly being repeated all about us, as truly significant attainments become lost in the mass of the inconsequential.
from "Doron Zeilberger's 126th Opinion", Dr. Z's Homepage http://www.math.rutgers.edu/~zeilberg/Opinion126.html
Letter to Guy H. Raner Jr. (28 September 1949), from article by Michael R. Gilmore in Skeptic magazine, Vol. 5, No. 2 (1997)
1940s
Context: I have repeatedly said that in my opinion the idea of a personal God is a childlike one. You may call me an agnostic, but I do not share the crusading spirit of the professional atheist whose fervor is mostly due to a painful act of liberation from the fetters of religious indoctrination received in youth. I prefer an attitude of humility corresponding to the weakness of our intellectual understanding of nature and of our own being.
Thoughts on Man's Purpose in Life (1974)
Context: Life is not meaningless for the man who considers certain actions wrong simply because they are wrong, whether or not they violate the law. This kind of moral code gives a person a focus, a basis on which to conduct himself. Certainly there is a temptation to let go of morals in order to do the expedient thing. But there is also a tremendous power in standing by what is right. Principle and accomplishment need not be incompatible.
A common thread moves through all the principles I have discussed: It is the desire to improve oneself and one's surroundings by actively participating in life. Too many succumb to the emotional preference of the comfortable solution instead of the difficult one. It is easy to do nothing. And to do nothing is also an act; an act of indifference or cowardice.
A person must prepare himself intellectually and professionally and then use his powers to their fullest extent.
Technopoly: the Surrender of Culture to Technology (1992)
Context: Because of what computers commonly do... With the exception of the electric light, there never has been a technology that better exemplifies Marshall McLuhan's aphorism "The medium is the message." …the "message" of computer technology is comprehensive and domineering. The computer argues, to put it baldly, that the most serious problems confronting us at both personal and professional levels require technical solutions through fast access to information otherwise unavailable.... this is... nonsense. Our most serious problems are not technical, nor do they arise from inadequate information. If a nuclear catastrophe occurs, it shall not be because of inadequate information. Where people are dying of starvation, it does not occur because of inadequate information. If families break up, children are mistreated, crime terrorizes a city, education is impotent, it does not happen because of inadequate information. Mathematical equations, instantaneous communication, and vast quantities of information have nothing whatever to do with any of these problems. And the computer is useless in addressing them.
Source: The Common Background of Greek and Hebrew Civilizations (1965 [1962]), Ch.VII Further Observations on Homer <!-- p.256, 1965 paper -->
Context: The ancients were not as denominationally minded as we in matters of their clergy. They were more concerned with obtaining services of a bona fide professional member of a priestley guild who was qualified to intercede between mortals and immortals, than with finding a religious leader whose sole qualification was like-mindedness.
204
1940s–present, Minority Report : H.L. Mencken's Notebooks (1956)
Context: The main thing that every political campaign in the United States demonstrates is that the politicians of all parties, despite their superficial enmities, are really members of one great brotherhood. Their principal, and indeed their sole, object is to collar public office, with all the privileges and profits that go therewith. They achieve this collaring by buying votes with other people's money. No professional politician is ever actually in favor of public economy. It is his implacable enemy, and he knows it. All professional politicians are dedicated wholeheartedly to waste and corruption. They are the enemies of every decent man.
“Philosophers no longer write for the intelligent, only for their fellow professionals.”
"Culture High and Dry" (1984), p. 9
The Culture We Deserve (1989)
Context: Philosophers no longer write for the intelligent, only for their fellow professionals. The few thousand academic philosophers in the world do not stint themselves: they maintain more than seventy learned journals. But in the handful that cover more than one subdivision of philosophy, any given philosopher can hardly follow more than one or two articles in each issue. This hermetic condition is attributed to "technical problems" in the subject. Since William James, Russell, and Whitehead, philosophy, like history, has been confiscated by scholarship and locked away from the contamination of general use.
Quoted by Stephen King in his book Danse Macabre (1981)
Context: I am anti-entropy. My work is foursquare for chaos. I spend my life personally, and my work professionally, keeping the soup boiling. Gadfly is what they call you when you are no longer dangerous; I much prefer troublemaker, malcontent, desperado. I see myself as a combination of Zorro and Jiminy Cricket. My stories go out from here and raise hell. From time to time some denigrator or critic with umbrage will say of my work, "He only wrote that to shock." I smile and nod. Precisely.
Introduction to the Art gallery at his website (2006) http://robertfulghum.com/index.php/fulghumweb/artshowentry/introduction2/
Context: I don't do art to address other people but to address myself. I've never done art with a thought of being a professional artist who makes a living by selling his art. I've never had a commercial show in a gallery. I suppose I'm like those who write poetry or songs without seeking publication. I make art in and for the experience itself — to satisfy a need to express myself in a creative, colorful, non-verbal way.
From Monteux, Fifi (1962). Everyone is Someone. New York: Farrar, Straus & Cudahy. OCLC 602036672, p. 63
When asked in an interview to describe himself (as a conductor) in one word, Monteux replied in two.
Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 111
The Rickover Effect (1992)
Context: As a guide to engineering ethics, I should like to commend to you a liberal adaptation of the injunction contained in the oath of Hippocrates that the professional man do nothing that will harm his client. Since engineering is a profession which affects the material basis of everyone’s life, there is almost always an unconsulted third party involved in any contact between the engineer and those who employ him — and that is the country, the people as a whole. These, too, are the engineer’s clients, albeit involuntarily. Engineering ethics ought therefore to safeguard their interests most carefully. Knowing more about the public effects his work will have, the engineer ought to consider himself an “officer of the court” and keep the general interest always in mind.
The American Mercury (March, 1930); first printed, in part, in the Baltimore Evening Sun (9 December 1929)
1920s
Context: The most curious social convention of the great age in which we live is the one to the effect that religious opinions should be respected. Its evil effects must be plain enough to everyone. All it accomplishes is (a) to throw a veil of sanctity about ideas that violate every intellectual decency, and (b) to make every theologian a sort of chartered libertine. No doubt it is mainly to blame for the appalling slowness with which really sound notions make their way in the world. The minute a new one is launched, in whatever field, some imbecile of a theologian is certain to fall upon it, seeking to put it down. The most effective way to defend it, of course, would be to fall upon the theologian, for the only really workable defense, in polemics as in war, is a vigorous offensive. But the convention that I have mentioned frowns upon that device as indecent, and so theologians continue their assault upon sense without much resistance, and the enlightenment is unpleasantly delayed.
There is, in fact, nothing about religious opinions that entitles them to any more respect than other opinions get. On the contrary, they tend to be noticeably silly. If you doubt it, then ask any pious fellow of your acquaintance to put what he believes into the form of an affidavit, and see how it reads…. “I, John Doe, being duly sworn, do say that I believe that, at death, I shall turn into a vertebrate without substance, having neither weight, extent nor mass, but with all the intellectual powers and bodily sensations of an ordinary mammal;... and that, for the high crime and misdemeanor of having kissed my sister-in-law behind the door, with evil intent, I shall be boiled in molten sulphur for one billion calendar years.” Or, “I, Mary Roe, having the fear of Hell before me, do solemnly affirm and declare that I believe it was right, just, lawful and decent for the Lord God Jehovah, seeing certain little children of Beth-el laugh at Elisha’s bald head, to send a she-bear from the wood, and to instruct, incite, induce and command it to tear forty-two of them to pieces.” Or, “I, the Right Rev. _____ _________, Bishop of _________, D. D., LL. D., do honestly, faithfully and on my honor as a man and a priest, declare that I believe that Jonah swallowed the whale,” or vice versa, as the case may be. No, there is nothing notably dignified about religious ideas. They run, rather, to a peculiarly puerile and tedious kind of nonsense. At their best, they are borrowed from metaphysicians, which is to say, from men who devote their lives to proving that twice two is not always or necessarily four. At their worst, they smell of spiritualism and fortune telling. Nor is there any visible virtue in the men who merchant them professionally. Few theologians know anything that is worth knowing, even about theology, and not many of them are honest. One may forgive a Communist or a Single Taxer on the ground that there is something the matter with his ductless glands, and that a Winter in the south of France would relieve him. But the average theologian is a hearty, red-faced, well-fed fellow with no discernible excuse in pathology. He disseminates his blather, not innocently, like a philosopher, but maliciously, like a politician. In a well-organized world he would be on the stone-pile. But in the world as it exists we are asked to listen to him, not only politely, but even reverently, and with our mouths open.
Because if you have not experienced life, how can you share that experience with people?
Quoted in Hong Kong's Career Times newspaper (March 29th 2002) http://cthr.ctgoodjobs.hk/article/show_article.aspx/1174-10369-a-five-year-challenge-for-mainland-management-systems
Miscellaneous Quotes in the Press (2002-Present)
"The Responsibility of the Poet".
What Are People For? (1990)
Context: Professional standards, the standards of ambition and selfishness, are always sliding downward toward expense, ostentation, and mediocrity. They tend always to narrow the ground of judgment. But amateur standards, the standards of love, are always straining upward toward the humble and the best. They enlarge the ground of judgment. The context of love is the world.
Section 2 : The Biological Miscalculation in the Human Struggle for Freedom
The Mass Psychology of Fascism (1933), Ch. 10 : Work Democracy
Context: If "freedom" means, first of all, the responsibility of every individual for the rational determination of his own personal, professional and social existence, then there is no greater fear than that of the establishment of general freedom. Without a thoroughgoing solution of this problem there never will be a peace lasting longer than one or two generations. To solve this problem on a social scale, it will take more thinking, more honesty and decency, more conscientiousness, more economic, social and educational changes in social mass living than all the efforts made in previous and future wars and post-war reconstruction programs taken together.
1900s, The Moral Equivalent of War (1906)
Context: The militarily-patriotic and the romantic-minded everywhere, and especially the professional military class, refuse to admit for a moment that war may be a transitory phenomenon in social evolution. The notion of a sheep's paradise like that revolts, they say, our higher imagination. Where then would be the steeps of life? If war had ever stopped, we should have to re-invent it, on this view, to redeem life from flat degeneration.
Reflective apologists for war at the present day all take it religiously. It is a sort of sacrament. It's profits are to the vanquished as well as to the victor; and quite apart from any question of profit, it is an absolute good, we are told, for it is human nature at its highest dynamic.
Source: The Age of Extremes (1992), Chapter Six, The Arts 1914-1945
"Fear and Loathing in Elko" Rolling Stone (23 January 1992)
1990s
Context: It is all well and good for children and acid freaks to still believe in Santa Claus — but it is still a profoundly morbid day for us working professionals. It is unsettling to know that one out of every twenty people you meet on Xmas will be dead this time next year... Some people can accept this, and some can't. That is why God made whiskey, and also why Wild Turkey comes in $300 shaped canisters during most of the Christmas season.
As a performing artist, he will pride himself on timing and other techniques designed to keep the audience in his control [...] his respect for genuine folklore reminds him that these changes, and these techniques, may give the audience a false picture of folk music.
"The Singer of Folk Songs and His Conscience", Western Folklore 14:3, (July 1955), p. 170–173
Source: Will Rogers, Ambassador of Good Will, Prince of Wit and Wisdom (1935), Ch. 9<!-- chapter 9, pp. 156–57-->
Context: So when all the yielding and objections is over, the other Senator said, "I object to the remarks of a professional joker being put into the Congressional Record." Taking a dig at me, see? They didn't want any outside fellow contributing. Well, he had me wrong. Compared to them I'm an amateur, and the thing about my jokes is that they don't hurt anybody. You can say they're not funny or they're terrible or they're good or whatever it is, but they don't do no harm. But with Congress — every time they make a joke it's a law. And every time they make a law it's a joke.
“What is familiar to professional scientists highly needs to be placed in the public domain.”
Ce qui est familier aux savants de profession a grand besoin d'être mis dans le domaine commun.
Études et lectures sur les sciences d'observation et leurs applications pratiques, by Jacques Babinet, published by Mallet-Bachelier (1858), p. x http://books.google.com/books?id=zYIAAAAAMAAJ&printsec=titlepage#PPR10,M1.
“My politics are private, but many of my feminist politics cross over into my professional life.”
The New York Times interview (2017)
Context: My politics are private, but many of my feminist politics cross over into my professional life. Because I portray female characters — so I have the opportunity to change the way people look at them. Even if I wasn’t consciously doing that, it would happen anyway, just because of how I present as a woman, or as a person. I present in a way that’s not stereotypical, even if I’m playing a stereotypical role. … I can’t subtract that from myself anymore. I could when I was younger. … That’s another great thing about getting older. Your life is written on your face.
p. 8 https://babel.hathitrust.org/cgi/pt?id=mdp.39015011434878;view=1up;seq=20
Alpha and omega (1915)
On her views of writing in “Jamaica Kincaid: Does Truth Have a Tone?” https://www.guernicamag.com/does-truth-have-a-tone/ in Guernica (2013 Jun 17)
On how he became a writer in “An Interview with Dany Laferrière” https://www.wordswithoutborders.org/dispatches/article/an-interview-with-dany-laferriere-jessie-chaffee (WWB Daily, 2016)
http://coldplaying.com/ultimate-ghost-stories-walkthrough-chris-martin/ source
As quoted by Clara Zetkin in "Lenin on the Women’s Question", My Memorandum Book https://www.marxists.org/archive/zetkin/1920/lenin/zetkin1.htm, 1920.
Attributions
Source: Democracy for the Few (2010 [1974]), sixth edition, Chapter 3, p. 33
From 1980s onwards, Critical Path (1981)
The Year of the Jackpot (p. 628)
Short fiction, Off the Main Sequence (2005)
James Eastland interviewed http://www.hrc.utexas.edu/multimedia/video/2008/wallace/eastland_james.html by Mike Wallace on The Mike Wallace Interview (July 24, 1957)
1950s
Interview by Andrea Di Marcantonio
2017
Nicolas Krauze, conductor, the Orchestre de Chambre Nouvelle Europe (France). “He loved Ukraine above all”. The Day. Кyiv.ua. - 2017. - 7 March. https://day.kyiv.ua/en/article/culture/he-loved-ukraine-above-all
Yuri Butusov, journalist. Paris Opera singer Vasyl Slipak shot dead by Russian sniper in Donbas // UaPosition. - 2016. - June 29. http://uaposition.com/latest-news/ukrainian-opera-singer-shot-dead-by-enemy-sniper-in-donbas/
Resignation of Andy Coulson statement (21 January 2011) http://www.telegraph.co.uk/news/politics/david-cameron/8273786/Andy-Coulson-resignation-David-Camerons-statement.html
2010s, 2011
News conference following the 25th OSCE Ministerial Council, Milan, Italy (7 December 2018)
News conference following the 25th OSCE Ministerial Council, Milan, Italy (7 December 2018)
On this I can cheerfully justify myself: because I do not think that these things have as much connection as is currently supposed with a philosophical view of the world.
Source: My View of the World (1951), pp. vii-viii
As quoted in "BiH: Predstavljen prijedlog teksta državne himne" https://ba.voanews.com/a/a-29-2009-02-20-voa3-86124032/679893.html (20 February 2009), VOA News
2000s
Albert Einstein (1932), in Max Jammer's Einstein and Religion: Physics and Theology (Princeton University Press)
A - F
Artemis Fowl: The Lost Colony (2006)
Lee Yen-hsiu (2019) cited in " Ministry chooses route for high-speed rail extension http://www.taipeitimes.com/News/taiwan/archives/2019/09/29/2003723091" on Taipei Times, 29 September 2019
Kishwar, Madhu (2014). Modi, Muslims and media: Voices from Narendra Modi's Gujarat. p.174
Ron Howard, Nikki Finke, Editor in Chief. "EXCLUSIVE: Ron Howard On Andy Griffith". Deadline.com. Retrieved 2014-04-16.
Source: The Philosopher's Apprentice (2008), Chapter 8 (p. 169)
Waiting a beat, Liebman adds, "I got my brother to do it."
Wendy Liebman page http://delafont.com/comedians/wendy-liebman.htm Richard De La Font Agency, Inc. web site. (url accessed on October 22, 2008)
Interview with Uwe Boll http://www.ubyssey.bc.ca/2007/11/23/worlds-worst-filmmaker/.
2000s
Source: Why Our Drug Laws Have Failed and What We Can Do About It: A Judicial Indictment of the War on Drugs, 2011, pp. 126-127
“Regulate marijuana like wine,” April 10, 2011, 2012, Gray’s campaign website, http://www.judgejimgray.com/grayarticles2.php
Of course, there isn’t any "God of the Internet." The Internet works because a lot of people cooperate to do things together.
When asked "What do you think of being called a god?" in "Heavenly Father of the NET", an interview article in NetWorker (Summer 1997); This refers to a statement "if the Net does have a god, he is probably Jon Postel", which appeared in the British magazine The Economist.
On letting his work speak regarding race and class in “James McBride Says Fiction Writing Allows Him More Freedom” https://www.npr.org/2017/10/01/554933082/james-mcbride-says-fiction-writing-allows-him-more-freedom in NPR (2017 Oct 1)
Source: What is Anthropology? (2nd ed., 2017), Ch. 2 : Key Concepts
Forward to The Aquarian Conspiracy by Marilyn Ferguson (1980)
The Aquarian Conspiracy (1980), Chapter Eight, Healing Ourselves
Luciana Borio, former director of Medical and Biodefense Preparedness Policy at the National Security Council, said at a symposium at Emory University in Atlanta in 2018: "The threat of pandemic flu is the number one health security concern, are we ready to respond? I fear the answer is no." As quoted in Contrary to Trump’s Claim, A Pandemic Was Widely Expected at Some Point https://www.factcheck.org/2020/03/contrary-to-trumps-claim-a-pandemic-was-widely-expected-at-some-point/ (March 20, 2020) by Rem Rieder, FactCheck.org.
2020s, 2020, February, Donald Trump Charleston, South Carolina Rally (February 28, 2020)
Coronavirus task force press briefing, , quoted in * 2020-03-16
Trump: I'd Rate My Response To Coronavirus a 10
Ian Schwartz
RealClearPolitics
https://www.realclearpolitics.com/video/2020/03/16/trump_id_rate_my_response_to_coronavirus_a_10.html
2020s, 2020, March
(zh-TW) 持槍作盜進行侵，利筆文章誨殺淫。
技藝人才培不易，植因造業孽緣深。
"Professional morality" (專業道德)
Source: Deng Feng-Zhou, "Deng Feng-Zhou Classical Chinese Poetry Anthology". Volume 6, Tainan, 2018: 84.
[Positive attitude key to success, says Gaur Gopal Das, https://timesofindia.indiatimes.com/city/nagpur/positive-attitude-key-to-success-says-gaur-gopal-das/articleshow/62501124.cms, Times of India, 15 January 2018]
On whether Escovedo knew he had staying power as a musician in “Pete Escovedo: Rhythms of Life” https://jazztimes.com/features/interviews/pete-escovedo-rhythms/ in Jazz Times (2017 Nov 23)
On growing up with a mother who was a teacher in “Belita -- Not ‘Benny’ – Moreno” http://latinola.com/story.php?story=8908 in ¡LatinoLA! (2010 Sep 12)
And this is much more broadly based. In fact, I think mercenary motives are among the least unattractive that we have.
The Draft: A Handbook of Facts and Alternatives, Sol Tax, edit., chapter: “Why Not a Voluntary Army?” University of Chicago Press (1967) p. 366, based on the Conference Held at the University of Chicago, December 4-7, 1966
And this is much more broadly based. In fact, I think mercenary motives are among the least unattractive that we have.
Source: The Draft: A Handbook of Facts and Alternatives, Sol Tax, edit., chapter: “Recruitment of Military Manpower Solely by Voluntary Means,” chairman: Aristide Zolberg, University of Chicago Press (1967) p. 366, based on the Conference Held at the University of Chicago, December 4-7, 1966, also in Two Lucky People, Milton and Rose Friedman, Chicago: University of Chicago Press, 1998, p. 380.
Source: Mack’s Fan’s Questions & Answers http://mackrosman.net/press-release (March 19, 2008)
Journeys Out of the Body (1971), Chapter 2. Search and Research
Original: (it) La professionalità di un DJ non dipende dall'attrezzatura che possiede, ma dal buon uso che ne fa.
Source: prevale.net
Popular Quotes, Essentialism: The Disciplined Pursuit of Less, Twitter
He always finds a way to put His people in situations where they can spread His Word and spread His name.
'I Want Them to See the Power of God': These 3 Christians Are up for NFL’s Walter Payton Man of the Year Award https://www1.cbn.com/cbnnews/us/2019/february/i-want-them-to-see-the-power-of-god-these-3-christians-are-up-for-nfl-rsquo-s-walter-payton-man-of-the-year-award (May 19, 2019)
Volume I, p. 694
War Memoirs (1938)
Excerpts from 2021 keynote speech on formation of 'Armenia' alliance
