Quotes about productivity
page 24

Source: The Limits To Capital (2006 VERSO Edition), Chapter 12, Production Of Spatial Configurations, p. 376

“Cultured people are merely the glittering scum which floats upon the deep river of production.”
Quoted in Randolph Churchill's diary entry (24 August 1929), quoted in Martin Gilbert, The Churchill Documents, Volume 12: The Wilderness Years, 1929–1935 (Michigan: Hillsdale Press, 2012), p. 55
Early career years (1898–1929)

from an interview with Phil Donahue (1979): partial transcript http://www.slobodaiprosperitet.tv/en/node/847 from SiP TV ; or find link to full interview in the External links Section

Author FAQ at Brown's official site http://www.danbrown.com/meet_dan/faq.html

The new sorts itself out when it lands in the museum. Finito.
Interview on Furtherfield http://www.furtherfield.org/features/interviews/interview-johannes-grenzfurthner-monochrom-part-3

Interview about the release of the Macintosh (24 January 1984) - (online video) http://pulsar.esm.psu.edu/Faculty/Gray/graphics/movies/sj84.mov
1980s

Source: The Human Problems of an Industrial Civilisation, (1933), p. 65, chapter 3: The Hawthorne experiment Western Electric Company

NACE International (1990). Materials Performance. p. 104.
1990s
March 25, 1970, page 495.
Official Report of Proceedings of the Hong Kong Legislative Council

N. Gregory Mankiw, Brief Principles of Macroeconomics. 2011, p. 24-25
2000s -

In a letter from Auvers, Summer of 1890, to Theo (found on him on 29 July, after Vincent had shot himself); as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 652 ) p. 7
1890s

Source: The National System of Political Economy (1841), p. 56

Wolves: Behavior, Ecology and Conservation (2003)

Source: The Internet Galaxy - Reflections on the Internet, Business, and Society (2001), Chapter 3, e-Business and the New Economy, p. 90
Interview with Left Voice, 2017
a curious analogy with the case of the quanta of physics
Source: The Mechanism of Economic Systems (1953), p. 103; As cited in: Prices Revalued as Information: Circuit Elements, online document 2013

"The Coming of Age of The Origin of Species" (1880) http://aleph0.clarku.edu/huxley/CE2/CaOS.html; Collected Essays, vol. 2
1880s
Source: A Funeral for the Eyes of Fire (1975), Chapter 4, “Enlightenment: Down on the Edgegleam Plains” (p. 83)

Deficit Hawks One Two Punch http://michael-hudson.com/2010/12/deficit-hawks-one-two-punch/ (December 16, 2010)
Michael-Hudson.com, 1998-

Preface to the 10th Anniversary Edition
The Thrive Diet

Quote from Gainsborough's letter to his friend William Jackson of Exeter, from Bath, 2 Sept. 1768; as cited in Thomas Gainsborough, by William T, Whitley https://ia800204.us.archive.org/6/items/thomasgainsborou00whitrich/thomasgainsborou00whitrich.pdf; New York, Charles Scribner's Sons – London, Smith, Elder & Co, Sept. 1915, p. 384 (Appendix A - Letter VII)
1755 - 1769

Connections (1979), 9 - Countdown

Source: Principles of Economics (1998-), Ch. 4. The Market Forces of Supply and Demand; p. 66

2010s, 2016, November, New York Times Interview (November 23, 2016)

James Martin (1978) The wired society. p. 3
As quoted by David Milner, "Kenpachiro Satsuma Interview III" http://www.davmil.org/www.kaijuconversations.com/satsum3.htm, Kaiju Conversations (December 1995)

Russian Novelists (1887), page 214 (translated by Jane Loring Edmands)

Source: The Limits To Capital (2006 VERSO Edition), Chapter 9, Money, Credit And Finance, p. 269

Source: The Human Organization, 1967, p. 64: About "Building Peer-group Loyalty"

"Will, Freedom”
Elements of Physiology (1875)

2010s, Update on Investigations in Ferguson (2015)
Review http://www.reelviews.net/php_review_template.php?identifier=934 of The Devil's Rejects (2005).
Half-star reviews
"About Writing for Television", his foreword to a collection of teleplays ("Patterns").
Other

"Britain is a riot" (11 August 2011) http://youtube.com/watch?v=9pAC0YSmK0g
2011

A Message from President-Elect Donald J. Trump https://www.youtube.com/watch?v=7xX_KaStFT8 (21 November 2016)
2010s, 2016, November

High liberals will want to ask: Why?
Neoclassical Liberalism: How I’m Not a Libertarian (2011)

Source: My Years with General Motors, 1963, p. 20 (in 1964 edition)
Source: Star Maker (1937), Chapter III: The Other Earth; 2. A Busy World (pp. 30-31)
“The better production of our generation has been mainly lyrical and it has been widely diffused.”
Selections from Modern Poets, Complete Edition (1927), p. vi.

"By Bread Alone", The New York Times Book Review (15 December 1974); quoted in The Diet Delusion by Gary Taubes (Random House, 2008), p. 42 https://books.google.it/books?id=GIdodweSSE4C&pg=PA42.

Introduction to "The Red Paper On Scotland", 1975.
Relational Database: A Practical Foundation for Productivity (1982)

Quotes from: 'Ideological Superstructure'
1926 - 1941, Rußland: Die Rekonstruktion der Architektur in der Sowjetunion' (1929)

Source: The Internet Galaxy - Reflections on the Internet, Business, and Society (2001), Chapter 2, The Culture of the Internet, p. 36

From Frédéric Louis Ritter's French Tr. Introduction à l'art Analytique (1868) utilizing Google translate with reference to English translation in Jacob Klein, Greek Mathematical Thought and the Origin of Algebra (1968) Appendix
In artem analyticem Isagoge (1591)
Preface
1940s, The Economics of Peace, 1945

The Coming Technological Singularity (1993)

Speech in Birmingham (5 March 1925), quoted in On England, and Other Addresses (1926), pp 25-27.
1925

Autobiography, part V http://gspauldino.com/part5.html, gspauldino.com

Source: Capitalism and Modern Social Theory (1971), pp. 15-16.
Buddhist Economics
Cynthia Eagle Russett. Sexual Science: The Victorian Construction of Womanhood. Harvard University Press, 2009. Abstract

Propositions, 2
1870 - 1903, The Gentle Art of Making Enemies' (1890)

In a letter accepting the 1927 Nobel Prize in literature http://nobelprize.org/nobel_prizes/literature/laureates/1927/bergson-speech.html, read by the French minister, Armand Bernard.

Arthur Young (1804/1813), General View of the Agriculture of the County of Norfolk http://books.google.com/books?id=4VVAAAAAIAAJ&pg=PA370, p. 370; cited in: Naomi Riches (1967), The Agricultural Revolution in Norfolk. p. 91

Not one of my proudest memories.
Ogilvy on Advertising, p. 109

Speech on November 14, 1933 as quoted in Under the Axe of Fascism, Gaetano Salvemini, London, UK, Victor Gollancz Ltd. (1936) p. 131
1930s

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

Elements of Refusal (1988)

Source: The lever of riches: Technological creativity and economic progress, 1992, p. 295; as cited by Pol, Eduardo, and Peter Carroll.

A Conversation About The Good, The Bad, And The Ugly, Staff, Wired, WIRED, en-US, 2017-01-18 https://www.wired.com/2001/01/forum/,

Debating on duties on imports (9 April 1789), published in The Debate and Proceedings in the Congress of the United States (1834), Vol. 1, Joseph Gales, editor, Washington DC, Gales and Seaton, publisher , pp. 115-116
1780s
Source: 1960s, Authority, Goals and Prestige in a General Hospital, 1960, p. 2

"Samantha Power on U.S. Foreign Policy" http://web.archive.org/web/20120608140345/http://www.hks.harvard.edu/news-events/publications/insight/international/samantha-power, an interview with in Molly Lanzarotta, Harvard University, John F. Kennedy School of Government (14 March 2007)

via Boing Boing http://boingboing.net/2016/04/14/the-story-of-traceroute-about.html

Source: The Principles of Political Economy and Taxation (1821) (Third Edition), Chapter XXXII, Malthus on Rent, p. 292

1920s, Toleration and Liberalism (1925)
Context: The generally expressed desire of 'America first' can not be criticized. It is a perfectly correct aspiration for our people to cherish. But the problem which we have to solve is how to make America first. It can not be done by the cultivation of national bigotry, arrogance, or selfishness. Hatreds, jealousies, and suspicions will not be productive of any benefits in this direction. Here again we must apply the rule of toleration. Because there are other peoples whose ways are not our ways, and whose thoughts are not our thoughts, we are not warranted in drawing the conclusion that they are adding nothing to the sum of civilization. We can make little contribution to the welfare of humanity on the theory that we are a superior people and all others are an inferior people. We do not need to be too loud in the assertion of our own righteousness. It is true that we live under most favorable circumstances. But before we come to the final and irrevocable decision that we are better than everybody else we need to consider what we might do if we had their provocations and their difficulties. We are not likely to improve our own condition or help humanity very much until we come to the sympathetic understanding that human nature is about the same everywhere, that it is rather evenly distributed over the surface of the earth, and that we are all united in a common brotherhood. We can only make America first in the true sense which that means by cultivating a spirit of friendship and good will, by the exercise of the virtues of patience and forbearance, by being 'plenteous in mercy', and through progress at home and helpfulness abroad standing as an example of real service to humanity.

"Art Under Plutocracy" (1883).
Context: So long as the system of competition in the production and exchange of the means of life goes on, the degradation of the arts will go on; and if that system is to last for ever, then art is doomed, and will surely die; that is to say, civilization will die.

Preface of M. Quetelet
A Treatise on Man and the Development of His Faculties (1842)
Context: The analysis of the moral man through his actions, and of the intellectual man through his productions, seems to me calculated to form one of the most interesting parts of the sciences of observation, applied to anthropology.

Memoirs of a Revolutionist (1899) http://dwardmac.pitzer.edu/anarchist_archives/kropotkin/memoirs/memoirstoc.html Part IV, Sect. 3 http://dwardmac.pitzer.edu/anarchist_archives/kropotkin/memoirs/memoirs4_3.html
Context: Belief in an ice-cap reaching Middle Europe was at that time rank heresy; but before my eyes a grand picture was rising, and I wanted to draw it, with the thousands of details I saw in it; to use it as a key to the present distribution of floras and faunas; to open new horizons for geology and physical geography.
But what right had I to these highest joys, when all around me was nothing but misery and struggle for a mouldy bit of bread; when whatsoever I should spend to enable me to live in that world of higher emotions must needs be taken from the very mouths of those who grew the wheat and had not bread enough for their children? From somebody's mouth it must be taken, because the aggregate production of mankind remains still so low.
Knowledge is an immense power. Man must know. But we already know much! What if that knowledge — and only that — should become the possession of all? Would not science itself progress in leaps, and cause mankind to make strides in production, invention, and social creation, of which we are hardly in a condition now to measure the speed?
Source: The God of the Machine (1943), p. 62
Context: These are not sentimental considerations; they constitute the mechanism of production and therefore of power. Personal liberty is the pre-condition of the release of energy. Private property is the inductor which initiates the flow. Real money is the transmission line; and the payment of debts comprises half the circuit. An empire is merely a long circuit energy-system. The possibility of a short circuit, ensuing leakage and breakdown or explosion, occurs in the hook-up of political organization to the productive processes. This is not a figure of speech or analogy, but a specific physical description of what happens.

Transhumanism (1957)
Context: The personality may grievously fail in attaining any real wholeness. One thing is certain, that the well-developed, well-integrated personality is the highest product of evolution, the fullest realization we know of in the universe.

The Marshall Plan Speech (1947)
Context: The truth of the matter is that Europe's requirements for the next three or four years of foreign food and other essential products — principally from America — are so much greater than her present ability to pay that she must have substantial additional help or face economic, social, and political deterioration of a very grave character.
The remedy lies in breaking the vicious circle and restoring the confidence of the European people in the economic future of their own countries and of Europe as a whole. The manufacturer and the farmer throughout wide areas must be able and willing to exchange their product for currencies, the continuing value of which is not open to question.

1950s, First Inaugural Address (1953)
Context: We must be ready to dare all for our country. For history does not long entrust the care of freedom to the weak or the timid. We must acquire proficiency in defense and display stamina in purpose. We must be willing, individually and as a Nation, to accept whatever sacrifices may be required of us. A people that values its privileges above its principles soon loses both. These basic precepts are not lofty abstractions, far removed from matters of daily living. They are laws of spiritual strength that generate and define our material strength. Patriotism means equipped forces and a prepared citizenry. Moral stamina means more energy and more productivity, on the farm and in the factory. Love of liberty means the guarding of every resource that makes freedom possible--from the sanctity of our families and the wealth of our soil to the genius of our scientists.

Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 104-105
Review of Nabokov's Lolita (1958).
Context: Many authors write like amateur blacksmiths making their first horseshoe; the clank of the anvil, the stench of the scorched leather apron, the sparks and the cursing are palpable, and this appeals to those who rank "sincerity" very high. Nabokov is more like a master swordsmith making a fine blade; nothing is amiss, nothing is too much, there is no fuss, and the finished product must be handled with great care, or it will cut you badly.

Anarchism: Its Philosophy and Ideal (1896)
Context: The masses have never believed in sophisms taught by economists, uttered more to confirm exploiters in their rights than to convert exploited! Peasants and workers, crushed by misery and finding no support in the well-to-do classes, have let things go, save from time to time when they have affirmed their rights by insurrection. And if workers ever thought that the day would come when personal appropriation of capital would profit all by turning it into a stock of wealth to be shared by all, this illusion is vanishing like so many others. The worker perceives that he has been disinherited, and that disinherited he will remain, unless he has recourse to strikes or revolts to tear from his masters the smallest part of riches built up by his own efforts; that is to say, in order to get that little, he already must impose on himself the pangs of hunger and face imprisonment, if not exposure to Imperial, Royal, or Republican fusillades.
But a greater evil of the present system becomes more and more marked; namely, that in a system based on private appropriation, all that is necessary to life and to production — land, housing, food and tools — having once passed into the hands of a few, the production of necessities that would give well-being to all is continually hampered. The worker feels vaguely that our present technical power could give abundance to all, but he also perceives how the capitalistic system and the State hinder the conquest of this well-being in every way.
Far from producing more than is needed to assure material riches, we do not produce enough.

§ 3
Reflections on the Formation and Distribution of Wealth (1766)
Context: The productions of the earth require long and difficult preparations, before they are rendered fit to supply the wants of men.
The productions which the earth supplies to satisfy the different wants of man, will not, for the most part, administer to those wants, in the state nature affords them; it is necessary they should undergo different operations, and be prepared by art. Wheat must be converted into flour, then into bread; hides must be dressed or tanned; wool and cotton must be spun; silk must be taken from the cod; hemp and flax must be soaked, peeled, spun, and wove into different textures; then cut and sewed together again to make garments, &c. If the same man who cultivates on his own land these different articles, and who raises them to supply his wants, was obliged to perform all the intermediate operations himself, it is certain he would succeed very badly.

The Autobiography of a Sexually Emancipated Communist Woman (1926)
Context: If I have attained something in this world, it was not my personal qualities that originally brought this about. Rather my achievements are only a symbol of the fact that woman, after all, is already on the march to general recognition. It is the drawing of millions of women into productive work, which was swiftly effected especially during the war and which thrust into the realm of possibility the fact that a woman could be advanced to the highest political and diplomatic positions. Nevertheless it is obvious that only a country of the future, such as the Soviet Union, can dare to confront woman without any prejudice, to appraise her only from the standpoint of her skills and talents, and, accordingly, to entrust her with responsible tasks. Only the fresh revolutionary storms were strong enough to sweep away hoary prejudices against woman and only the productive-working people is able to effect the complete equalization and liberation of woman by building a new society.

“These creatures are all of them part products of the Almighty Conception”
Source: Vestiges of the Natural History of Creation (1844), p. 235
Context: It may be asked, if He, as appears, has chosen to employ inferior organisms as a generative medium for the production of higher ones, even including ourselves, what right have we, his humble creatures, to find fault? There is, also, in this prejudice, an element of unkindliness towards the lower animals, which is utterly out of place. These creatures are all of them part products of the Almighty Conception, as well as ourselves.... Let us regard them in a proper spirit, as parts of the grand plan, instead of contemplating them in the light of frivolous prejudices, and we shall be altogether at a loss to see how there should be any degradation in the idea of our race having been genealogically connected with them.

Notes to his mother, on The Life of Humanity (1884-6) http://www.wikiart.org/en/gustave-moreau/humanity-the-golden-age-depicting-three-scenes-from-the-lives-of-adam-and-eve-the-silver-age-1886, his composition of a ten image polyptych, p. 48 · Photo of its exhibition on the 3rd Floor of Musée National Gustave Moreau http://en.musee-moreau.fr/house-museum/studios/third-floor
Gustave Moreau (1972)