Quotes about prison (1122 quotes, page 10)

“Writing about the days of Sultan Muhammad bin Tughlaq (1325-51), Shihabuddin Al-Umari writes:
“The Sultan never ceases to show the greatest zeal in making war upon the infidels… Every day thousands of slaves are sold at a very low price, so great is the number of prisoners… (that) the value at Delhi of a young slave girl, for domestic service, does not exceed eight tankahs. Those who are deemed fit to fill the parts of domestic and concubine sell for about fifteen tankahs. In other cities prices are still lower…” Probably it was so because Ibn Battuta while in Bengal says that a pretty Kaniz (slave girl) could be had there for one gold dinar (or 10 silver tankahs). “I purchased at this price a very beautiful slave girl whose name was Ashura. A friend of mine also bought a young slave named Lulu for two gold coins.”32…Umari continues, “but still, in spite of low price of slaves, 20000 tankahs, and even more, are paid for young Indian girls. I inquired the reason… and was told that these young girls are remarkable for their beauty, and the grace of their manners.””

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Battuta, Mahdi Husain, 235; Quaunah Turks, 155 n. ; Masalik-ul-Absar, E.D., III, 580-81. (Shihabuddin al-Umri, Masalik-ul-Absar fi Mumalik-ul-Amar) quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 10

War , Beauty , Girl , Parting

“The Ambassador answered us that it was founded on the laws of their Prophet; that it was written in their Koran; that all nations who should not have acknowledged their authority were sinners; that it was their right and duty to make war upon them wherever they could be found, and to make slaves of all they could take as prisoners; and that every Mussulman who was slain in battle was sure to go to Paradise. He said, also, that the man who was the first to board a vessel had one slave over and above his share, and that when they sprang to the deck of an enemy's ship, every sailor held a dagger in each hand and a third in his mouth; which usually struck such terror into the foe that they cried out for quarter at once. That it was a law that the first who boarded an Enemy’s Vessell should have one slave.”

John Adams (1735–1826) 2nd President of the United States

Concerning an interview in London with the ambassador from Tripoli, Sidi Haji Abdul Rahman Adja.
1780s, Letter to John Jay (1786)

War , Law

“Against all the odds of inertia and ignorance and fear of state power, Clarence Earl Gideon insisted that he had a right to a lawyer and kept on insisting all the way to the Supreme Court of the United States. His triumph there shows that even the poorest and least powerful of men — a convict with not even a friend to visit him in prison — can take his cause to the highest court in the land and bring about a fundamental change in the law.”

Anthony Lewis movie Gideon's Trumpet

[218, Anthony, Lewis, w:Anthony Lewis, Vintage, 1989, 9780679723127, Gideon's Trumpet, http://books.google.com/books?id=IhDfidRb5wIC&pg=PA218&hl=en#v=onepage&q&f=false]

Men , Fear , Law , Way

“I know that the Crusaders of Majorca put to death, in a single night, all the prisoners who were huddled in the Catalonian trenches. They took the whole herd down to the shore and shot them, one beast at a time - they were quite leisurely about it. The Lord High Archbishop of Palma arranged to be represented at the ceremony, by a certain number of his priests. You can picture the scene can't you? 'Come on, father, isn't that one ready?' - 'Just a moment captain, I'm handing him over to you at once.' When the job was finished, the Crusaders piled their cattle in two heaps - those who'd been given absolution and those who hadn't- then sprinkled petrol over them. It is quite likely that this purification by fire may then have taken on, by reason of the presence of priests officiating a liturgical significance. Unfortunately I only saw these blackened, shiny creatures two days after that, contorted by the flames, some of them counterfeiting obscene poses in death, which must have been very distressing for the ladies of Palma and for their eminent confessors. A reeking tar oozed out of them…”

Georges Bernanos book Les grands cimetières sous la lune

Source: Les grands cimetieres sous la lune (A Diary of My Times) 1938, p.153-154

Death , Time , Night

“I have generally made it a rule to parry the inquiries and comparisons which the Americans are so apt to thrust at an Englishman. On one or two occasions, when the party has been numerous and worth powder and shot, I have, however, on being hard pressed, and finding my British blood up, found the only mode of allaying their inordinate vanity to be by resorting to this mode of argument:—"I admit all that you or any other person can, could, may, or might advance in praise of the past career of the people of America. Nay, more, I will myself assert that no nation ever did, and in my opinion none ever will, achieve such a title to respect, wonder, and gratitude in so short a period; and further still, I venture to allege that the imagination of statesmen never dreamed of a country that should in half a century make such prodigious advances in civilization and real greatness as yours has done. And now I must add, and I am sure you, as intelligent, reasonable men, will go with me, that fifty years are too short a period in the existence of nations to entitle them to the palm of history. No, wait the ordeal of wars, distresses, and prosperity (the most dangerous of all), which centuries of duration are sure to bring to your country. These are the test, and if, many ages hence, your descendants shall be able only to say of their country as much as I am entitled to say of mine now, that for seven hundred years we have existed as a nation constantly advancing in liberty, wealth, and refinement; holding out the lights of philosophy and true religion to all the world; presenting mankind with the greatest of human institutions in the trial by jury; and that we are the only modern people that for so long a time withstood the attacks of enemies so heroically that a foreign foe never put foot in our capital except as a prisoner (this last is a poser);—if many centuries hence your descendants will be entitled to say something equivalent to this, then, and not till then, will you be entitled to that crown of fame which the historian of centuries is entitled to award."”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Letter to F. Cobden (5 July 1835) during his visit to the United States, quoted in John Morley, The Life of Richard Cobden (London: T. Fisher Unwin, 1905), pp. 33-34.
1830s

Men , War , People , Age

“Turning away from the computer I saw through my own narrow window (at least it opened) the green, the blue, the flashes. I looked to the clock, the screen, the window. An hour passed, then two. I looked again at the clock and saw it had been only twenty minutes. I willed the second-hand, the minute-hand, the hour-hand to move faster, to deliver me to five o'clock when I would be released as from my prison term. Then suddenly I stopped, struck by the absurdity of wishing away the only thing I've got. Eight hours, eighty years, it was all too similar. Would I wish away the years until the day of my retirement, until my time was once again my own? At work I tried to keep busy to make the hours pass quickly. It was no different when watching television, socializing, moving frenetically--there are so many ways to kill time.”

Derrick Jensen book A Language Older Than Words

A Language Older Than Words (2000)

Way , Business , Time

“Now there is no taboo; everything is allowed. But one cannot simply go back to tonality, it’s not the way. We must find a way of neither going back nor continuing the avant-garde. I am in a prison: one wall is the avant-garde, the other wall is the past, and I want to escape.”

György Ligeti

A lecture at the New England Conservatory in 1993, quoted on http://www.therestisnoise.com/2006/06/ligeti.html

Way , Past

“So many young men of color become part of that officer’s life experience because so many minority families and communities are struggling, so many boys and young men grow up in environments lacking role models, adequate education, and decent employment—they lack all sorts of opportunities that most of us take for granted. A tragedy of American life—one that most citizens are able to drive around because it doesn’t touch them—is that young people in “those neighborhoods” too often inherit a legacy of crime and prison. And with that inheritance, they become part of a police officer’s life, and shape the way that officer—whether white or black—sees the world. Changing that legacy is a challenge so enormous and so complicated that it is, unfortunately, easier to talk only about the cops. And that’s not fair.”

James Comey (1960) American lawyer and the seventh director of the Federal Bureau of Investigation (FBI)

2010s, Hard Truths: Law Enforcement (2015)

Life , Men , People , World

“The North Korean state is essentially two things: 1) a large money-laundering concern; 2) the world’s largest prison and slave labor camp. Now, however, it is a large money-laundering concern and prison camp that has additionally extorted its way to nuclear weapons. Any U. S. policy should begin and end with the knowledge of what North Korea really is. It is not a state engaged in the normal give-and-take of diplomacy, seeking "security assurances" in return for "denuclearization" or some other such deal conjured up by diplomats whose experience is in dealing with real countries who negotiate in good faith. Rather, North Korea has had a pretty good run with its current approach of extortion, criminality and the deprivation of its own people.”

Sung-Yoon Lee Korea and East Asia scholar, professor

http://shadow.foreignpolicy.com/posts/2013/02/11/all_you_need_to_know_about_north_korea
North Korea is a nuclear criminal enterprise
Daniel Blumenthal
February 12, 2013
Foreign Policy
USA
February 13, 2013
http://web.archive.org/web/20130708033612/http://shadow.foreignpolicy.com/posts/2013/02/11/all_you_need_to_know_about_north_korea
July 8, 2013
no

Money , People , World , Faith

“New York: Prison towers and modern posters for soap and whiskey. Pittsburgh: Abandon it.”

Frank Lloyd Wright (1867–1959) American architect (1867-1959)

On New York and Pittsburgh, The New York Times (27 November 1955)

“Andrew Holland was prosecuted in the UK for possessing "extreme pornography", a term which appears to mean porn that judges and prosecutors consider shocking. He had received a video showing a tiger having sex with a woman, or at least apparently so.
He was found innocent because the video he received was a joke. I am glad he was not punished, but this law is nonetheless a threat to other people. If Mr Holland had had a serious video depicting a tiger having sex with a woman, he still would not deserve to go to prison. … I've read that male dolphins try to have sex with humans, and female apes solicit sex from humans. What is wrong with giving them what they want, if that's what turns you on, or even just to gratify them?
But this law is not concerned with protecting animals, since it does not care whether the animal really had sex, or really existed at all. It only panders to the prejudice of censors.
A parrot once had sex with me. I did not recognize the act as sex until it was explained to me afterward, but being stroked on the hand by his soft belly feathers was so pleasurable that I yearn for another chance. I have a photo of that act; should I go to prison for it?
Perhaps I am spared because this photo isn't "disgusting", but "disgusting" is a subjective matter; we must not imprison people merely because someone feels disgusted. I find the sight of wounds disgusting; fortunately surgeons do not. Maybe there is someone who considers it disgusting for a parrot to have sex with a human. Or for a dolphin or tiger to have sex with a human. So what? Others feel that all sex is disgusting. There are prejudiced people that want to ban all depiction of sex, and force all women to cover their faces. This law and the laws they want are the same in spirit.
Threatening people with death or injury is a very bad thing, but violence is no less bad for being nonsexual. Is it worse to shoot someone while stroking that person's genitals than to shoot someone from a few feet away? If I were going to be the victim, and I were invited to choose one or the other, I would choose whichever one gave me the best chance to escape.
Images of violence can be painful to see, but they are no better for being nonsexual. I saw images of gruesome bodily harm in the movie Pulp Fiction. I do not want to see anything like that again, sex or no sex. That is no reason to censor these works, and would still not be a reason even if most people reacted to them as I do.
Since the law doesn't care whether a real human was really threatened with harm, it is not really concerned about our safety from violence, any more than it is concerned with avoiding suffering for corpses or animals. It is only prejudice, taking a form that can ruin people's lives.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

"Extreme Pornography Law in the UK" (2010) http://stallman.org/articles/extreme.html
2010s

Death , Women , Pain , People

“Their right(colored Americans), like that of their white fellow-citizens, dates back to the dread arbitrament of war. Their bones whiten every stricken field of the Revolution; their feet tracked with blood the snows of Jersey; their toil built up every fortification south of the Potomac; they shared the famine and nakedness of Valley Forge, and the pestilential horrors of the old Jersey prison ship.”

John Greenleaf Whittier (1807–1892) American Quaker poet and advocate of the abolition of slavery

Quoted in The Colored Patriots of the American Revolution, by William Cooper Nell, p. 339. (1855)

War , Color

“I believe that man is the product of natural evolution that is born from the conflict of being a prisoner and separated from nature, and from the need to find unity and harmony with it.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

Credo (1965)

Nature

“Indeed, the secrecy of the program indicates an understanding that the regular military culture and mores would not support these activities and neither would the American public or the world community. Another implicit acknowledgement of violations of accepted standards of behavior is the process of farming out prisoners to countries less averse to torture and giving assignments to private contractors.
President Bush set the tone for our attitude for suspects in his State of the Union address. He noted that more than 3,000 "suspected terrorists" had been arrested in many countries and then he added, "and many others have met a different fate. Let's put it this way: they are no longer a problem to the United States and our allies."”

Al Gore (1948) 45th Vice President of the United States

George Bush promised to change the tone in Washington. And indeed he did.
NYU Speech (2004)

Fate , World , Way , Behavior

“The United States has managed to go to war for two centuries without the president authorizing and monitoring the torture of prisoners. The Bush administration's legalization of torture and withdrawal from Geneva is unique in American history. Yes, wars will lead to individuals committing war crimes in the heat of battle. Yes, it carries a horrifying logic. But an advance, pre-meditated decision by the president to engage in war crimes is new and unprecedented. Bush really is uniquely awful as a president in this respect: an indefensible war criminal, who has permanently stained the country he represents and betrayed the soldiers who expect decency and lawfulness in their commander-in-chief.”

Andrew Sullivan (1963) Journalist, writer, blogger

"War Crimes" http://andrewsullivan.theatlantic.com/the_daily_dish/2008/04/war-crimes.html, The Daily Dish (23 March 2008)

War , Law , History , Decision

“I appeared frequently in the courts – state and federal – for hearings and trials. Initially, I received routine compliments from judges – and grudgingly from defense attorneys – on my legal comprehension and ability. This all changed when I persisted in efforts to have the courts comply with the laws. I refused to accept the unwritten rule that certain issues are not to be challenged or exposed. My efforts were calculated to bring the courts to bear on DOC officials at the highest levels, to force them to change the conditions under which we lived, and conform them to basic requirements of the written laws. The courts had other plans. The state courts were not willing to grant these sorts of relief, although the letter of the law required it. They attempted instead, numerous times, to grant my release from prison.”

Kevin Rashid Johnson (1971) American prisoner and social activist

Defying the Tomb: Selected Prison Writings and Art of Kevin Rashid Johnson (2010)

Law , Effort , Appearance , Change

“Prison reform. Pending before the Congress is a bill which has already passed one House providing for a reformatory to which could be committed first offenders and young men for the purpose of segregating them from contact with banned criminals and providing them with special training in order to reestablish in them the power to pursue a law-abiding existence in the social and economic life of the Nation. This is a matter of so much importance as to warrant the early attention of the present session. Further provision should also be made, for a like reason, for a separate reformatory for women.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

Life , Women , Men , Law

“He also buried the Persian commanders and the Greek mercenaries who were killed fighting on the side of the enemy. But as many of them as he took prisoners he bound in fetters and sent them away to Macedonia to till the soil, because, though they were Greeks, they were fighting against Greece on behalf of the foreigners in opposition to the decrees which the Greeks had made in their federal council. To Athens also he sent 300 suits of Persian armour to be hung up in the Acropolis as a votive offering to Athena, and ordered this inscription to be fixed over them, "Alexander, son of Philip, and all the Greeks except the Lacedaemonians, present this offering from the spoils taken from the foreigners inhabiting Asia”

Arrian (89–175) Roman historian, public servant, military commander and philosopher of the 2nd-century

Anabasis Alexandri I, 16, 7.

Fight

“Techniques are performed upon raw materials. The state of art of analyzing the characteristics of the raw materials is likely to determine what kind of technology will be used. (Tools are also necessary, of course, but by and large, the construction of tools is a simpler problem than the analysis of the nature of the material and generally follows the analysis.) To understand the nature of the material means to be able to control it better and achieve predictability and efficiency in transformation. We are not referring here to the 'essence of the material, only the way the organization perceives it to be … The other relevant characteristic of the raw material, besides the understandability of Its nature, is Its stability and variability; that is, whether the material can be treated in a standardized fashion or whether continual adjustment to it is necessary. Organizations uniformly seek to standardize their raw material In order to minimize exceptional situations. This is the point of de-individualizing processes found in military academies, monasteries and prisons, and the superiority of the synthetic shoe material Corfam over leather.”

Charles Perrow (1925–2019) American sociologist

Source: 1960s, "A Framework for the Comparative Analysis of Organizations", 1967, p. 195

Art , Shoe , Way , Fashion

“How is it right that while this fierce suppression goes on, free copies of the Spielberg film, Schindler's List, are given to schools to indoctrinate children with the unchallenged version of events. And why do we, who say we oppose tyranny and demand freedom of speech, allow people to go to prison and be vilified, and magazines to be closed down on the spot, for suggesting another version of history.”

David Icke (1952) English writer and public speaker

ibid. p135

Children , People , School , History

“Recently I was discharged from the German army while in this prison and was informed that I am on the so-called war criminal list number seven. I haven't the faintest idea of what war crime I could have committed. The main thing is that I have a clear conscience.”

Paul Ludwig Ewald von Kleist (1881–1954) German general during World War II

To Leon Goldensohn (12 June 1946). Quoted in "The Nuremberg Interviews", Leon Goldensohn, Robert Gellatel (2004).

War , Idea

“My God, but I command King Ferdinand's guard and-" "And King Ferdinand, sir, is a prisoner! Which does not speak, sir, for the efficacy of his guard.”

Bernard Cornwell (1944) British writer

Lord Kiely and Major General Arthur Wellesley, p. 218
Sharpe (Novel Series), Sharpe's Battle (1995)

God

“All the major teachers have told us that we should love our neighbors as ourselves and that we should love God with all of our heart. They have also told us that this world is not our original home. It is no accident that such diverse yet harmonious teachers have made this consistent, universal presentation. Consider how similar their messages have been: not one major prophet, not one bona fide teacher has said that this world is our home. Instead, these teachers have constantly emphasized that the kingdom of God is the real home that we seek. They are not just trying to get us to be escapists and run away from life. Instead, they are trying to bring us back to reality and to help us escape from this material prison. Although they come from diverse traditions, their message is the same.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Spiritual Warrior, Volume I: Uncovering Spiritual Truths in Psychic Phenomena (Hari-Nama Press, 1996), Chapter 3: Angels and Demigods, p. 55

Love , Life , God , World

“Thank you, Mr. Chairman. I am in the position of a pilot without his checklist, so I’ll have to wing it a bit. … [Prior to the Apollo missions, ] no one knew what kind of person could be persuaded to take the trip. Prisoners were suggested. Soldiers could be ordered. Photographers could take pictures — and they’re expendable. Doctors understood the limits of human physiology. Finally, both sides picked pilots.”

Neil Armstrong (1930–2012) American astronaut; first person to walk on the moon

On being awarded a Congressional Gold Medal on (21 July 2009)

Personality

“Next morning the sun revealed a horrid spectacle on the vast plain south of PAnipat. On the actual field of the combat thirty-one distinct heaps of the slain were counted, the number of bodies in each ranging from 500 upwards to 1000 and in four up to 1500 a rough total of 28,000. In addition to these, the ditch round the Maratha camp was full of dead bodies, partly the victims of disease and famine during the long siege and partly wounded men who had crawled out of the fighting to die there. West and south of PAnipat city, the jungle and the road in the line of MarAtha retreat were littered with the remains of those who had fallen unresisting in the relentless DurrAni pursuit or from hunger and exhaustion. Their number - probably three-fourths non-combatants and one-fourth soldiers - could not have been far short of the vast total of those slain in the battlefield. 'The hundreds who lay down wounded, perished from the severity of the cold.'….
'After the havoc of combat followed massacre in cold blood. Several hundreds of MarAthas had hidden themselves in the hostile city of PAnipat through folly or helplessness; and these were hunted out next day and put to the sword. According to one plausible account, the sons of Abdus Samad Khan and Mian Qutb received the DurrAni king's permission to avenge their father's death by an indiscriminate massacre of the MarAthas for one day, and in this way nearly nine thousand men perished; these were evidently non-combatants. The eyewitness Kashiraj Pandit thus describes the scene: 'Every Durrani soldier brought away a hundred or two of prisoners and slew them in the outskirts of their camp, crying out, When I started from our country, my mother, father, sister and wife told me to slay so may kafirs for their sake after we had gained the victory in this holy war, so that the religious merit of this act [of infidel slaying] might accrue to them. In this way, thousands of soldiers and other persons were massacred. In the Shah's camp, except the quarters of himself and his nobles, every tent had a heap of severed heads before it. One may say that it was verily doomsday for the MarAtha people.'….
The booty captured within the entrenchment was beyond calculation and the regiments of Khans [i. e. 8000 troopers of AbdAli clansmen] did not, as far as possible, allow other troops like the IrAnis and the TurAnis to share in the plunder; they took possession of everything themselves, but sold to the Indian soldiers handsome Brahman women for one tuman and good horses for two tumans each.' The Deccani prisoners, male and female reduced to slavery by the victorious army numbered 22,000, many of them being the sons and other relatives of the sardArs or middle class men. Among them 'rose-limbed slave girls' are mentioned.' Besides these 22,000 unhappy captives, some four hundred officers and 6000 men fled for refuge to ShujA-ud-daulah's camp, and were sent back to the Deccan with monetary help by that nawab, at the request of his Hindu officers. The total loss of the MarAthas after the battle is put at 50,000 horses, captured either by the AfghAn army or the villagers along the route of flight, two hundred thousand draught cattle, some thousands of camels, five hundred elephants, besides cash and jewellery. 'Every trooper of the Shah brought away ten, and sometimes twenty camels laden with money. The captured horses were beyond count but none of them was of value; they came like droves of sheep in their thousands.”

Ahmed Shah Durrani (1722–1772) founder of the Durrani Empire, considered founder of the state of Afghanistan

Jadunath Sarkar, Fall of the Mughal Empire, Volume II, Fourth Edition, New Delhi, 1991, p.210-11

Death , Women , Men , Money

“Ray Black was in prison, so we weren't able to talk to him. I did some research on the internet and found out that he was in prison because he murdered two children after he raped them. There were also pictures of the dead children, and even though I knew it would only hurt me to look at them, I did. I printed them out and put them in *Stuff That Happened To Me*, right after the picture of Jean-Pierre Haigneré, the french astronaut who had to be carried from his spacecraft after returning form the MIR spacestation, because gravity isn't only what makes us fall, it's what makes our muscles strong.”

Jonathan Safran Foer book Extremely Loud and Incredibly Close

Extremely Loud and Incredibly Close (2005)

Children , Strong , Hurt , Dead

“Prison is an expensive way of making bad people worse.”

Douglas Hurd (1930) British Conservative politician and novelist

Hurd takes on prison reform trust http://www.independent.co.uk/news/hurd-takes-on-prison-reform-trust-1283200.html (15 January 1997)

People , Way

“I can’t think why Delio [son] has not been told that I’m in prison, and why no one reflected that he might then find out about it indirectly, that is, in the most disagreeable way for a child, who then begins to doubt the truthfulness of those educating him, to think about it on his own account and draw apart. At least, that was my experience as a child: I remember it perfectly... I believe in treating children as rational creatures with whom it is possible to discuss even the most serious matters. This makes a very profound impression on them, it strengthens their character and above all it avoids leaving their development at the mercy of random environmental pressures and casual, impersonal encounters. It really is very strange how grown-ups forget they were children themselves, and make no use of their own experiences. For my part, I recall vividly how offended I was at every discovery of a subterfuge, even if it was meant to keep painful facts from me, and how this shut me up within myself and made me withdraw.”

Antonio Gramsci (1891–1937) Italian writer, politician, theorist, sociologist and linguist

Gramsci cited in Fiori, 1970, pp. 22-23.

Pain , Children , Truth , Education

“Watch for those who would use the principles of peace, brotherhood, tolerance, and Christian charity to obscure the conspiratorial aspects of Communist "peace." The peace of Communism partakes of the prison and the grave. Remind professional pacifists who have accepted the paralyzing peace propaganda of the Communists that the same Jesus who taught "love thy enemy" never advocated surrendering to him. The same Jesus who said, "Turn the other cheek" to avoid quarreling and bickering in the ordinary course of life, also said to take a sword to preserve life.”

W. Cleon Skousen book The Naked Communist

The Jesus of Nazareth who cleansed the temple was demonstrating that Right deserves to be defended.
The Naked Communist (1958)

Love , Life , Peace , Communication

“Peace did not serve order; order served peace, and when order became godlike, sacrosant and inviolate, then the peace thus won became a prison, and those who sought their freedom became enemies to order, and in the elimination of such enemies, peace was lost.”

Steven Erikson book Forge of Darkness

Forge of Darkness (2013)

Peace , Freedom

“Khamenei is not the first ruler of Iran with whom poets have run into trouble. For some 12 centuries poetry has been the Iranian people’s principal medium of expression. Iran may be the only country where not a single home is found without at least one book of poems. Initially, Persian poets had a hard time to define their place in society. The newly converted Islamic rulers suspected the poets of trying to revive the Zoroastrian faith to undermine the new religion. Clerics saw poets as people who wished to keep the Persian language alive and thus sabotage the ascent of Arabic as the new lingua franca. Without the early Persian poets, Iranians might have ended up like so many other nations in the Middle East who lost their native languages and became Arabic speakers. Early on, Persian poets developed a strategy to check the ardor of the rulers and the mullahs. They started every qasida with praise to God and Prophet followed by panegyric for the ruler of the day. Once those “obligations” were out of the way they would move on to the real themes of the poems they wished to compose. Everyone knew that there was some trick involved but everyone accepted the result because it was good. Despite that modus vivendi some poets did end up in prison or in exile while many others spent their lives in hardship if not poverty. However, poets were never put to the sword. The Khomeinist regime is the first in Iran’s history to have executed so many poets. Implicitly or explicitly, some rulers made it clear what the poet couldn’t write. But none ever dreamt of telling the poet what he should write. Khamenei is the first to try to dictate to poets, accusing them of “crime” and” betrayal” if they ignored his injunctions.”

Amir Taheri (1942) Iranian journalist

When the Ayatollah Dictates Poetry http://www.aawsat.net/2015/07/article55344336/when-the-ayatollah-dictates-poetry, Ashraq Al-Awsat (Jul 11, 2015).

God , People , Books , Faith

“You don't see your prison because its bars are invisible.”

Dan Millman book Way of the Peaceful Warrior

Book one: The winds of change - The web of illusion
Way of the Peaceful Warrior (1980)

“Behind their fluffy rhetoric about free trade and free markets lurks a hostility toward freedom for ordinary people — and a love affair with police and prisons.”

David McNally (1953) Canadian political scientist

Source: Another World Is Possible : Globalization and Anti-capitalism (2002), Chapter 2, Globalization - It's Not About Free Trade, p. 52

Love , Hostility , People , Freedom

“After this with kingly energy and determination, he girded up his loins for a war of religion, and invaded Hindustãn, and carried away many prisoners of war and other plunder; and in every country, which he conquered, he founded mosques, and he endeavoured to ruin and desolate the territories of Rãjã Jaipãl who, at that time, was the ruler of Hindustãn.”

Nizamuddin Ahmad (1551–1594) historian

About Amîr Subuktigîn (AD 977-997) The Tabqãt-i-Akbarî translated by B. De, Calcutta, 1973, Vol. I, p. 3.
Tabqãt-i-Akharî

War , Religion , Time , Country

“Maslow's psychology, firmly based upon Freud and Watson, simply points out that the optimistic side of the picture has been overlooked; the deterministic laws of our 'lower nature' hold sway in their won field; but there are other laws. Man's freedom is a reality -- a reality that makes a difference to his physical, as well as his mental health. When Frankl's prisoners ceased to believe in the possibility of freedom, they grew sick and died. On the other hand, when they saw that Dachau had no chimney, standing out all night in the rain seemed no great hardship; they laughed and joked. The conclusion needs to be stated in letters ten feet high. In order to realise his possibilities, man must believe in an open future; he must have a vision of something worth doing. And this will not be possible until all the determinism and pessimism that we have inherited from the 19th century -- and which has infected every department of our culture, from poetry to atomic physics -- has been dismissed as fallacious and illogical. Twentieth century science, philosophy, politics, literature -- even music -- has been constructed upon a weltanschauung that leaves half of human nature out of account.”

Colin Wilson (1931–2013) author

p 219-220
New Pathways In Psychology: Maslow and the Post-Freudian Revolution (1972)

Health , Law , Music , Literature

“When an Indian Child has been brought up among us, taught our language and habituated to our Customs, yet if he goes to see his relations and makes one Indian Ramble with them, there is no perswading him ever to return, and that this is not natural to them merely as Indians, but as men, is plain from this, that when white persons of either sex have been taken prisoners young by the Indians, and lived a while among them, tho’ ransomed by their Friends, and treated with all imaginable tenderness to prevail with them to stay among the English, yet in a Short time they become disgusted with our manner of life, and the care and pains that are necessary to support it, and take the first good Opportunity of escaping again into the Woods, from whence there is no reclaiming them.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Letter to London merchant Peter Collinson (9 May 1753); reported in Labaree: "Papers of Benjamin Franklin", vol 4, pp 481-482.
Epistles

Life , Men , Pain , Sex

“Yet she's only as rich as the poorest of the poor
Only as free as a padlocked prison door
Only as strong as our love for this land
Only as tall as we stand!”

Phil Ochs (1940–1976) American protest singer and songwriter

"The Power and the Glory" http://web.cecs.pdx.edu/~trent/ochs/lyrics/power-and-the-glory.html from All the News That's Fit to Sing (1964)
Lyrics

Love , Strong

“Muhammad took the fort [of Rawar] and stayed there for two or three days. He put six thousand fighting men, who were in the fort, to the sword, and shot some with arrows. The other dependents and servants were taken prisoners, with their wives and children… When the number of the prisoners was calculated, it was found to amount to thirty thousand persons, amongst whom thirty were the daughters of chiefs, and one of them was Rai Dahir's sister's daughter, whose name was Jaisiya. They were sent to Hajjaj. The head of Dahir and the fifth part of the prisoners were forwarded in charge of Ka'ab, son of Mharak. When the head of Dahir, the women, and the property all reached Hajjaj, he prostrated himself before Allah, offered thanksgivings and praises… Hajjaj then forwarded the head, the umbrellas, and wealth, and the prisoners to Walid the Khalifa. When the Khalifa of the time had read the letter, he praised Almighty Allah. He sold some of those daughters of the chiefs, and some he granted as rewards. When he saw the daughter of Rai Dahir’s sister he was much struck with her beauty and charms, and began to bite his finger with astonishment…. It is said that after the conquest was effected and the affairs of the country were settled and the report of the conquest had reached Hajjaj, he sent a reply to the following effect. 'O my cousin! I received your life-inspiring letter. I was much pleased and overjoyed when it reached me. The events were recounted in an excellent and beautiful style, and I learnt that the ways and rules you follow are conformable to the Law. Except that you give protection to all, great and small alike, and make no difference between enemy and friend. God says, - Give no quarter to Infidels, but cut their throats. Then know that this is the command of the great God [Allah]. You shall not be too ready to grant protection, because it will prolong your work. After this, give no quarter to any enemy except to those who are of rank.”

Muhammad bin Qasim (695–715) Umayyad general

The Chach Nama, in: Elliot and Dowson, History of India as told by its own Historians, Volume I, p. 172-173. Also partially quoted in B.R. Ambedkar, Pakistan or The Partition of India (1946)
Quotes from The Chach Nama

Life , Women , Men , God

“Quite a few of us get pissed with liver crippling draughts of prison hooch, that last vestige of herbal medicine still available to cons.”

Dennis Nilsen (1945–2018) British serial killer

As quoted in Exclusive: Dennis Nilsen: My Prison Life of Drink and Drugs http://www.mirror.co.uk/news/uk-news/exclusive-dennis-nilsen-prison-life-555104, Mirror.co.uk (27 August, 2005)

“To sit in solemn silence in a dull, dark dock,
In a pestilential prison, with a life-long lock,
Awaiting the sensation of a short, sharp shock,
From a cheap and chippy chopper on a big black block!”

W. S. Gilbert (1836–1911) English librettist of the Gilbert & Sullivan duo

The Mikado (1885)

Life , Silence

“If you follow a certain road for some time, it takes an enormous willpower to leave, although you might recognize that the road was not good. But in my case I believed and was convinced that I was serving and helping the people until the last. However, it is a terrible fate that has befallen me. If I had remained with my writing and my music I would be working now and not a criminal in the Nuremburg prison.”

Walther Funk (1890–1960) German economist and politician

To Leon Goldensohn, May 12, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004

Fate , People , Music , Time

“Our sins are debts that none can pay but Christ. It is not our tears, but His blood; it is not our sighs, but His sufferings, that can testify for our sins. Christ must pay all, or we are prisoners forever.”

Thomas Brooks (1608–1680) English Puritan

Source: Quotes from secondary sources, Dictionary of Burning Words of Brilliant Writers, 1895, P. 81.

Tear , Suffering , Christ

“Will you suffer your soldier, captured in fighting your battles, to be in confinement for months rather than release him by giving for him that which you call a piece of property, and which we are willing to accept as a man? You certainly appear to place less value upon your soldier than you do upon your negro. I assure you, much as we of the North are accused of loving property, our citizens would have no difficulty in yielding up any piece of property they have in exchange for one of their brothers or sons languishing in your prisons.”

Benjamin Butler (politician) (1818–1893) Union Army general, lawyer, politician

As quoted in Autobiography and Personal Reminiscences of Major-General Benj. F. Butler https://books.google.com/books?id=0LIBAAAAMAAJ&pg=PA604 (1892), pp. 604–605

Love , Suffering , Appearance , Fight

“Being able to live to the age of 76 was already a great blessing, but in my physical condition, I could not conceive how I would be able to serve time in prison until I became 81. I thought of John the Baptist 2000 years ago. He came with the mission to bear witness about Jesus but ended up dying in prison. I, Bo Hi, have lived with the conviction that I was born with the mission of John the Baptist for the time of the Second Advent. If it was my mission and destiny to die in prison in order to indemnify the failure of the first John the Baptist, then I was resolutely determined to solemnly receive my fate.”

Bo Hi Pak (1930–2019) South Korean member of the Unification Church

"Letter from Prison" http://www.unification.net/news/BoHiPak20061106.html, 2006

Fate , Age , Failure , Time

“Patriarchy operates as a kind of conceptual prison, producing and reproducing organizational structures that give dominance to males and traditional male values.”

Gareth Morgan book Images of Organization

Source: Images of Organization (1986), p. 211

“And this in turn makes it plain that the Right Man problem is a problem of highly dominant people. Dominance is a subject of enormous importance to biologists and zoologists because the percentage of dominant animals — or human beings — seems to be amazingly constant. Bernard Shaw once asked the explorer H. M. Stanley how many other men could take over leadership of the expedition if Stanley himself fell ill; Stanley replied promptly: "One in twenty." "Is that exact or approximate?" asked Shaw. "Exact." And biological studies have confirmed this as a fact. For some odd reason, precisely five per cent — one in twenty — of any animal group are dominant — have leadership qualities. During the Korean War, the Chinese made the interesting discovery that if they separated out the dominant five per cent of American prisoners of war, and kept them in separate compound, the remaining ninety-five per cent made no attempt to escape.”

Colin Wilson (1931–2013) author

Source: About, p. 216

Men , War , People , Problem

“The authenticity and universal applicability of these guarantees were never questioned by a democratic power — until recently, and by America! Instead of honoring the historic restraints, our political leaders decided to violate them, using the excuse that we are at war against terrorism. It is obvious that the Geneva Conventions were designed specifically to protect prisoners of war, not prisoners of peace.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Pages 126-127
Post-Presidency, Our Endangered Values (2005)

War , Peace , Question , Universe

“[While her father was a political prisoner in Cuba] I was always singing and dancing and reciting poems -- that was how I used to do my crying over my father. There were a lot of negotiations between the US and Cuban governments over the next couple of years [1961 - 1963]. [Castro proposed an exchange of prisoners for food, medicine and building machinery], and eventually my dad was released. It was wonderful to have him home -- it was probably the happiest time in my life. For once, the whole family was together, living a normal life. That was when my sister, Becky, was born [1964], and it was also when I started guitar lessons. I would lock myself away in my room for days, learning how to play. Even then I was beginning to work out that music was a way to cut throught all the BS.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

he [London] Sunday Times (November 17, 2006)
2007, 2008

Life , Family , Food , Music

“Australia became a full-blooded democracy in the late 1850s, achieving it with lightning speed. Only 30 years previously it had consisted of two convict colonies, ruled by governors whose personal power was magnified because most of their subjects were prisoners or ex-prisoners. Moreover, the governors were so remote geographically that Britain’s control of them and their decisions was loose. One year might elapse between the governor writing an urgent dispatch to London, and the arrival of an official reply. And yet, from this prison-like regime, democracy speedily emerged. This was an exceptional outcome.”

Geoffrey Blainey (1930) Australian historian

"After the gold rush, the colonial cradle of democracy," http://www.theaustralian.com.au/news/inquirer/after-the-gold-rush-the-colonial-cradle-of-democracy/news-story/5cf7a3bd7dd077c91a282b4a8c0efa65, The Australian (August 27, 2016)

Democracy , Decision , Personality , Speed

“In a captive environment, paranoia is unavoidable. Only the prison authorities call it paranoia; prisoners call it sensible precautions.”

Ian Brady (1938–2017) British serial killer, perpetrator of the Moors murders

Article, Evening Standard, Tue 25 June 2013, pp.1-4

“It is generally acknowledged that the Government are running, in the Maze prison, one of the most liberal and humane prison regimes anywhere…What hunger strikers are asking for—the one who died last was in fact a murderer; let us not mince our words—is political status by easy stages. They cannot have it. They are murderers and people who use force and violence to obtain their ends. They have made perfectly clear what they want. They cannot and will not have it.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Prime Minister's Questions (4 May 1981) http://www.margaretthatcher.org/document/104649 regarding the 1981 Irish hunger strike.
First term as Prime Minister

Hunger , People

“'And he who overcomes, and keeps My works until the end, to him I will give power over the nations' (Revelation 2:26). I see myself on a throne. Why should a throne be made of gold and velvet? Can it not as well be the few planks of a prisoner's bed? Men have given a certain kind of chair the name of "throne." I can give this name to any other object I please. From this my throne I decide about nations.”

Richard Wurmbrand (1909–2001) Romanian Christian minister of Jewish descent

If Prison Walls Could Speak (1972)

Men

“In the terrible years of the Yezhov terror, I spent seventeen months in the prison lines of Leningrad. Once, someone "recognized" me. Then a woman with bluish lips standing behind me, who, of course, had never heard me called by name before, woke up from the supor to which everyone had succumbed and whispered in my ear (everyone spoke in whispers there):
"Can you describe this?"
And I answered: "Yes, I can."
Then something that looked like a smile passed over what had once been her face.”

Anna Akhmatova (1889–1966) Russian modernist poet

Leningrad, 1 April 1957
Requiem; 1935-1940 (1963; 1987), Instead of a Preface

Smile

“While I was held prisoner, sweet inspiration educated me
and laws were imparted to me in a speech which had no words…”

Taliesin (534–599) Welsh bard

The Tale of Taleisin

Education , Law

“They talk of short-lived pleasures—be it so—
pain dies as quickly: stern, hard-featured pain
Expires, and lets her weary prisoner go.
The fiercest agonies have shortest reign;
And after dreams of horror, comes again
The welcome morning with its rays of peace.”

William Cullen Bryant (1794–1878) American romantic poet and journalist

Mutation. A Sonnet http://www.gutenberg.org/files/16341/16341-h/16341-h.htm#page73 (1824)

Pain , Pleasure , Peace , Dreams

“He was a man full of hatred … Che Guevara executed dozens and dozens of people who never once stood trial and were never declared guilty … In his own words, he said the following: "At the smallest of doubt we must execute." And that's what he did at the Sierra Maestra and the prison of Las Cabanas.”

Armando Valladares (1937) American diplomat and former Cuban prisoner

Armando Valladares, speaking about Che Guevara in "‘Che’ spurs debate, Del Toro walkout" in The Washington Times (27 January 2009) http://www.washingtontimes.com/news/2009/jan/27/del-toro-walks-away-from-questions-on-che/print/

People

““I’ve been taught certain things all my life,” she said. “Just as you have. I’m just as much a prisoner of my training and my environment as you are of yours.”
“I never thought that I was,” Carl said.
Alyssaunde took his hand. “Neither did I,” she said.”

Michael Kurland (1938) American writer

Source: Tomorrow Knight (1976), Chapter 6 (p. 65)

Life , Training

“The troops of the Don Front at 4pm on February 2nd, 1943 completed the rout and destruction of the encircled group of enemy forces in Stalingrad. Twenty-two divisions have been destroyed or taken prisoner.”

Konstantin Rokossovsky (1896–1968) Soviet and Polish military commander

February 1943. Quoted in "Russia at War, 1941-1945" - Page 543 - by Alexander Werth - 1964

“What I was to encounter at Greensville defied anything that I’d expected. The pigs had a refined system and license for brutalizing prisoners. I was not to understand the magnitude of the situation until a few days after being there. The pigs had a tier of handpicked proxy prisoners, whom they used to violently suppress those who got out of line. The ringleader – I’ll call him Pumpkin – was a career con with a reputation for butchering other prisoners. He had a trustee job (all trustees were similarly selected). Pumpkin was allowed by the pigs to keep weapons on his person. Part of the mental terror game was that while he was out cleaning (everyone knew he was a pig hit man and stayed armed), the pigs would bring others out around him in handcuffs. … The next day or so the pigs would put them on the exercise yard together, remove everyone’s handcuffs except the target’s (they’d put five to seven prisoners in each pen), and allow them to mob attack the still handcuffed target. Or if they wanted him butchered, he’d be unhandcuffed and left to contend unarmed against a knife-wielding Pumpkin.”

Kevin Rashid Johnson (1971) American prisoner and social activist

Defying the Tomb: Selected Prison Writings and Art of Kevin Rashid Johnson (2010)

Exercises , Game , Understanding , Parting

“Nestroy's words ought to apply to an artist and an idea: "I have made a prisoner, and he won't let go of me!"”

Karl Kraus (1874–1936) Czech playwright and publicist

Half-Truths and One-And-A-Half Truths (1976)

Idea

“There are only two categories of happy people in the material world: fools and transcendentalists. Fools are so oblivious that they manage to convince themselves they are happy in this material prison. Transcendentalists are happy because they can see above the material dualities, and know that their parole is at hand. Everyone else is essentially miserable. This is because calamity in the material world cannot be avoided, just as water cannot be avoided in the ocean.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Spiritual Warrior, Volume III: Solace for the Heart in Difficult Times (Hari-Nama Press, 2000), Chapter 6 - A Spiritual Warrior's View of the World

People , World , Fools , Water

“But when he commits tyranny and transgression one must reply with advice, counsel and admonition, or the ministers must be true and sound. It should not be as we see today, when our great ones are unjust and our leaders lack grace and nobility. If they possessed these qualities, God’s poor would not be living in ruins or risk being tossed out of their homes and houses into the street. Their heads would not, for no fault of their own, be targeted by spears, their wives and children would not be taken prisoner, their homes would not be plundered. God is enough for us, and the best of advocates.”

Subh-i-Azal (1831–1912) Persian religious leader

Treatise on Kingship

God , Children , Home , Housing

“Since the advent of modernism, artists have been seeking to loosen the entanglement of work and subject, because they saw themselves pushed into a role that they did not necessarily want to occupy: one which offered freedom and independence on the upside, but in combination with isolation and powerlessness on the downside. While the workers of the Fordist factory developed collectivist strategies to pursue their goals, the particularities of the artist's existence – cast as productive eccentricity and manic-depressive individualism – made it more difficult for artists to organize to achieve their demands and improve their precarious living and working conditions. It was only with great difficulty that this group, condemned to autonomy, could free itself from the prison of its freedom.”

Johannes Grenzfurthner (1975) Austrian artist, writer, curator, and theatre and film director

via Boing Boing http://boingboing.net/2016/04/14/the-story-of-traceroute-about.html

Freedom

“A prisoner never stops thinking about getting out of the prison. Life in the world is like sitting in a prison. One who doesn't realize that doesn't think of getting liberation.”

Baba Hari Dass (1923–2018) master yogi, author, builder, commentator of Indian spiritual tradition

Source: The Path to Enlightenment is not a Highway, 1996, p.4

Life , World , Thinking

“I'd like somebody to mention that day, that Martin Luther King, Jr., tried to give his life serving others. I'd like for somebody to say that day, that Martin Luther King, Jr., tried to love somebody. I want you to say that day, that I tried to be right on the war question. I want you to be able to say that day that I did try to feed the hungry. I want you to be able to say that day that I did try in my life to clothe those who were naked. I want you to say, on that day, that I did try, in my life, to visit those who were in prison. I want you to say that I tried to love and serve humanity.
Yes, if you want to say that I was a drum major, say that I was a drum major for justice; say that I was a drum major for peace; I was a drum major for righteousness. And all of the other shallow things will not matter. I won't have any money to leave behind. I won't have the fine and luxurious things of life to leave behind. But I just want to leave a committed life behind. And that's all I want to say.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Paraphrased on the Stone of Hope in the Martin Luther King, Jr. National Memorial in Washington, DC as "I was a drum major for justice, peace and righteousness." (Rachel Manteuffel, "Martin Luther King a drum major? If you say so." http://www.washingtonpost.com/opinions/martin-luther-king-a-drum-major-if-you-say-so/2011/08/25/gIQAmmUkeJ_story.html The Washington Post, 25 August 2011) The monument plans used a correct and contextualized quote, but the lead architect and the sculptor altered it to use fewer words for visual appearance. (Rachel Manteuffel, "Correcting the Martin Luther King memorial mistake", http://www.washingtonpost.com/opinions/mlk-memorials-drum-major-quote-will-be-corrected-interior-secretary-says/2012/01/13/gIQAnjYvwP_story.html The Washington Post, 13 January 2012)
1960s, The Drum Major Instinct (1968)
Context: Every now and then I guess we all think realistically about that day when we will be victimized with what is life's final common denominator — that something we call death. We all think about it. And every now and then I think about my own death, and I think about my own funeral. And I don't think of it in a morbid sense. Every now and then I ask myself, "What is it that I would want said?" And I leave the word to you this morning.
If any of you are around when I have to meet my day, I don't want a long funeral. And if you get somebody to deliver the eulogy, tell them not to talk too long. Every now and then I wonder what I want them to say. Tell them not to mention that I have a Nobel Peace Prize, that isn't important. Tell them not to mention that I have three or four hundred other awards, that's not important. Tell him not to mention where I went to school.
I'd like somebody to mention that day, that Martin Luther King, Jr., tried to give his life serving others. I'd like for somebody to say that day, that Martin Luther King, Jr., tried to love somebody. I want you to say that day, that I tried to be right on the war question. I want you to be able to say that day that I did try to feed the hungry. I want you to be able to say that day that I did try in my life to clothe those who were naked. I want you to say, on that day, that I did try, in my life, to visit those who were in prison. I want you to say that I tried to love and serve humanity.
Yes, if you want to say that I was a drum major, say that I was a drum major for justice; say that I was a drum major for peace; I was a drum major for righteousness. And all of the other shallow things will not matter. I won't have any money to leave behind. I won't have the fine and luxurious things of life to leave behind. But I just want to leave a committed life behind. And that's all I want to say.

Love , Life , Money , War

“I wanted to find out where the idea came from that all over the world people have to be assembled in specific groups of not less than fifteen, otherwise it's not a class, not more than forty, otherwise they are underprivileged, for yearly, not less than 800 hours, otherwise they don't get enough, not more than 1,100 hours, otherwise it's considered a prison, for four-year periods by somebody else who has undergone this for a longer time.”

Ivan Illich (1926–2002) austrian philosopher and theologist

We the People interview (1996)
Context: During the late sixties I had a chance to give a dozen addresses to people who were concerned with education and schooling. I asked myself, since when are people born needy? In need, for instance, of education? Since when do we have to learn the language we speak by being taught by somebody? I wanted to find out where the idea came from that all over the world people have to be assembled in specific groups of not less than fifteen, otherwise it's not a class, not more than forty, otherwise they are underprivileged, for yearly, not less than 800 hours, otherwise they don't get enough, not more than 1,100 hours, otherwise it's considered a prison, for four-year periods by somebody else who has undergone this for a longer time. How did it come about that such a crazy process like schooling would become necessary? Then I realized that it was something like engineering people, that our society doesn't only produce artifact things, but artifact people. And that it doesn't do that by the content of the curriculum, but by getting them through this ritual which makes them believe that learning happens as a result of being taught; that learning can be divided into separate tasks; that learning can be measured and pieces can be added one to the other; that learning provides value for the objects which then sell in the market.
And it's true. The more expensive the schooling of a person, the more money he will make in the course of his life. This in spite of the certainty, from a social science point of view, that there's absolutely no relationship between the curriculum content and what people actually do satisfactorily for themselves or society in life.

People , World , Idea , Time

“The soul is the prison of the body.”

Michel Foucault book Discipline and Punish

[L]'âme, prison du corps.
Discipline and Punish (1977) as translated by Alan Sheridan, p. 30
Discipline and Punish (1977)

Soul

“Plunder has matured into habit and addiction; the people who could author the mechanized death of our ghettos, the mass rape of private prisons, then engineer their own forgetting, must inevitably plunder much more. This is not a belief in prophecy but in the seductiveness of cheap gasoline.”

Ta-Nehisi Coates book Between the World and Me

Source: Between the World and Me (2015), p. 146.
Context: I had heard such predictions all my life from Malcolm and all his posthumous followers who hollered that the Dreamers must reap what they sow. I saw the same prediction in the words of Marcus Garvey who promised to return in a whirlwind of vengeful ancestors, an army of Middle Passage undead. No. I left The Mecca knowing that this was all too pat, knowing that should the Dreamers reap what they had sown, we would reap it right with them. Plunder has matured into habit and addiction; the people who could author the mechanized death of our ghettos, the mass rape of private prisons, then engineer their own forgetting, must inevitably plunder much more. This is not a belief in prophecy but in the seductiveness of cheap gasoline.

Death , People , Forgetting

“All of us are prisoners, to one degree or another, of our experience.”

Gary Hamel (1954) American management expert

Source: Competing for the Future, 1996, p. 54
Context: Acquired through business schools and other educational experiences and from consultants and management gurus, absorbed from peers and the business press, and formed out of career experiences, a manager's genetic coding establishes the range and likelihood of responses in particular situations.... All of us are prisoners, to one degree or another, of our experience.

“I have faith in the path I have chosen, the actions I have taken, as well as my beliefs. I am determined to make human rights a reality [in Iran] and have no regrets. If those who claim to be spreading justice are firm on their judgment against me, I am also firm on my faith and beliefs. I will not waiver under tyrannical punishments that will limit my freedom to the four walls of the prison cell. I will endure this incarceration, but I will never accept it as lawful, human or moral, and I will always speak out against this injustice.”

Narges Mohammadi (1972) Iranian human rights activist

As quoted in Prominent Rights Activist Narges Mohammadi Rejects Prison Sentence in Stinging Open Letter https://www.iranhumanrights.org/2016/10/narges-mohammadi-letter/ (October 14, 2016), '.
Context: I am a 44-year-old woman condemned to 22 years in prison by the Islamic Republic of Iran and I know very well that this is not the end of the story, I have no doubt that those who provided the ink for penning such rulings and those who used it to write them, as well as the noble people of my country, all know I have committed no crime or sin to deserve such a harsh punishment. I have faith in the path I have chosen, the actions I have taken, as well as my beliefs. I am determined to make human rights a reality [in Iran] and have no regrets. If those who claim to be spreading justice are firm on their judgment against me, I am also firm on my faith and beliefs. I will not waiver under tyrannical punishments that will limit my freedom to the four walls of the prison cell. I will endure this incarceration, but I will never accept it as lawful, human or moral, and I will always speak out against this injustice.

Faith , Justice , Law , Reality

“Adjusted to what? To a bad culture? To a dominating parent? What shall we think of a well-adjusted slave? A well-adjusted prisoner?”

Abraham Maslow (1908–1970) American psychologist

"Personality Problems and Personality Growth", an essay in, The Self : Explorations in Personal Growth (1956) by Clark E. Moustakas, p. 237, later published in Notes Toward A Psychology of Being (1962).
1940s-1960s
Context: I am deliberately rejecting our present easy distinction between sickness and health, at least as far as surface symptoms are concerned. Does sickness mean having symptoms? I maintain now that sickness might consist of not having symptoms when you should. Does health mean being symptom-free? I deny it. Which of the Nazis at Auschwitz or Dachau were healthy? Those with a stricken conscience or those with a nice, clear, happy conscience? Was it possible for a profoundly human person not to feel conflict, suffering, depression, rage, etc.?
In a word if you tell me you have a personality problem, I am not certain until I know you better whether to say "Good" or "I'm sorry". It depends on the reasons. And these, it seems, may be bad reasons, or they may be good reasons.
An example is the changing attitude of psychologists toward popularity, toward adjustment, even toward delinquency. Popular with whom? Perhaps it is better for a youngster to be unpopular with the neighboring snobs or with the local country club set. Adjusted to what? To a bad culture? To a dominating parent? What shall we think of a well-adjusted slave? A well-adjusted prisoner? Even the behavior problem boy is being looked upon with new tolerance. Why is he delinquent? Most often it is for sick reasons. But occasionally it is for good reasons and the boy is simply resisting exploitation, domination, neglect, contempt, and trampling upon. Clearly what will be called personality problems depends on who is doing the calling. The slave owner? The dictator? The patriarchal father? The husband who wants his wife to remain a child? It seems quite clear that personality problems may sometimes be loud protests against the crushing of one's psychological bones, of one's true inner nature.

Thinking , Parent

“The war was about to end and yet the Japanese were obsessed with knowing exactly how many prisoners they held. Jim closed his eyes to calm his mind, but the sentry barked at him, suspecting that Jim was about to play some private game of which Sergeant Nagata would disapprove.”

J. G. Ballard book Empire of the Sun

Source: Empire of the Sun (1984), p. 201
Context: He waited for the roll-call to end, reflecting on the likely booty attached to a dead American pilot. Soon enough, one of the Americans would be shot down into Lunghua Camp. Jim tried to decide which of the ruined buildings would best conceal his body. Carefully eked out, the kit and equipment could be bartered with Basie for extra sweet potatoes for months to come, and even perhaps a warm coat for the winter. There would be sweet potatoes for Dr. Ransome, whom Jim was determined to keep alive. He rocked on his heels and listened to an old woman crying in the nearby ward. Through the window was the pagoda at Lunghua Airfield. Already the flak tower appeared in a new light. For another hour Jim stood in line with the missionary widows, watched by the sentry. Dr. Ransome and Dr. Bowen had set off with Sergeant Nagata to the commandant's office, perhaps to be interrogated. The guards moved around the silent camp with their roster boards, carrying out repeated roll-calls. The war was about to end and yet the Japanese were obsessed with knowing exactly how many prisoners they held. Jim closed his eyes to calm his mind, but the sentry barked at him, suspecting that Jim was about to play some private game of which Sergeant Nagata would disapprove.

War , Game

“While sitting in my prison cell, I was astonished to hear the local rock station play a new song by the Beatles entitled "Come Together." Although the new version was certainly a musical and lyrical improvement on my campaign song, I was a bit miffed that Lennon had passed me over this way.”

Timothy Leary book Flashbacks

Source: Flashbacks, An Autobiography (1983), p. 388
Context: While sitting in my prison cell, I was astonished to hear the local rock station play a new song by the Beatles entitled "Come Together." Although the new version was certainly a musical and lyrical improvement on my campaign song, I was a bit miffed that Lennon had passed me over this way. (I must explain that even the most good-natured persons tend to be a bit touchy about social neglect while in prison). When I sent a mild protest to John, he replied with typical Lennon charm and wit: that he was a tailor and I was a customer who had ordered a suit and never returned. So he sold it to someone else.

Music , Way

“Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 93-94
Context: Simple, direct, and clear as they [these words] are, Jesus later in the day undertook to make them more vivid.... that no one should doubt them or lack in fully understanding them, Jesus, after leaving the Temple, went to the Mount of Olives, and there explained the meaning of his words by a picture of the Day of Judgment.... He says that when the Son of Man shall come in his glory to the judgment seat, all the nations shall be gathered before him, "and he shall separate them one from another, as a shepherd divideth his sheep from the goats: And he shall set the sheep on his right hand, but the goats on the left. Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me." …And Jesus answers them "Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me" …Surely it is worthy of note that Jesus does not indicate that the sheep will be questioned as to their sect or creed.... Moreover, the sheep are not even spoken of as the faithful or as the believers; they are simply those who love their fellow-men and therefore they are unconsciously righteous. Turning to the goats, he does not ask them either as to their faith, but as they had not fed the hungry, nor given drink to the thirsty, nor taken any stranger in, they are condemned to "everlasting fire."

World , Drink , Clothes

“However rootedly national it may be, poetry is less and less the prisoner of its own language.”

Ted Hughes (1930–1998) English poet and children's writer

Poetry International Programme note (1967); also in Selected Translations (2006), edited by Daniel Weissbort, p. 10
Context: However rootedly national it may be, poetry is less and less the prisoner of its own language. It is beginning to represent as an ambassador, something far greater than itself. Or perhaps, it is only now being heard for what, among other thngs, it is — a universal language of understanding, coherent behind the many languages in which we can all hope to meet. … We now give more serious weight to the words of a country's poets than to the words of its politicians — though we know the latter may interfere more drastically with our lives. Religions, ideologies, mercantile competition divide us. The essential solidarity of the very diverse poets of the world, besides being mysterious fact is one we can be thankful for, since its terms are exclusively those of love, understanding and patience. It is one of the few spontaneous guarantees of possible unity that mankind can show, and the revival of an appetite for poetry is like a revival of an appetite for all man's saner possibilities, and a revulsion from the materialist cataclysms of recent years and the worse ones which the difference of nations threatens for the years ahead.
The idea of global unity is not new, but the absolute necessity of it has only just arrived, like a sudden radical alteration of the sun, and we shall have to adapt or disappear. If the nations are ever to make a working synthesis of their ferocious contradictions, the plan will be created in spirit before it can be formulated or accepted in political fact. And it is in poetry that we can refresh our hope that such a unity is occupying people's imaginations everywhere, since poetry is the voice of spirit and imagination and all that is potential, as well as of the healing benevolence that used to be the privilege of the gods.

“Hence I am absolutely destitute of converts, and, for aught that I can see, the millennial Revelation has been made to me for nothing. Prometheus up in Spaceland was bound for bringing down fire for mortals, but I — poor Flatland Prometheus — lie here in prison for bringing down nothing to my countrymen. Yet I exist in the hope that these memoirs, in some manner, I know not how, may find their way to the minds of humanity in Some Dimension, and may stir up a race of rebels who shall refuse to be confined to limited Dimensionality.”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 22. How I Then Tried to Diffuse the Theory of Three Dimensions by Other Means, and of the Result
Context: My brother is one of the best of Squares, just, sensible, cheerful, and not without fraternal affection; yet I confess that my weekly interviews, at least in one respect, cause me the bitterest pain. He was present when the Sphere manifested himself in the Council Chamber; he saw the Sphere's changing sections; he heard the explanation of the phenomena then given to the Circles. Since that time, scarcely a week has passed during seven whole years, without his hearing from me a repetition of the part I played in that manifestation, together with ample descriptions of all the phenomena in Spaceland, and the arguments for the existence of Solid things derivable from Analogy. Yet — I take shame to be forced to confess it — my brother has not yet grasped the nature of the Third Dimension, and frankly avows his disbelief in the existence of a Sphere.Hence I am absolutely destitute of converts, and, for aught that I can see, the millennial Revelation has been made to me for nothing. Prometheus up in Spaceland was bound for bringing down fire for mortals, but I — poor Flatland Prometheus — lie here in prison for bringing down nothing to my countrymen. Yet I exist in the hope that these memoirs, in some manner, I know not how, may find their way to the minds of humanity in Some Dimension, and may stir up a race of rebels who shall refuse to be confined to limited Dimensionality.That is the hope of my brighter moments. Alas, it is not always so. Heavily weighs on me at times the burdensome reflection that I cannot honestly say I am confident as to the exact shape of the once-seen, oft-regretted Cube; and in my nightly visions the mysterious precept, "Upward, not Northward", haunts me like a soul-devouring Sphinx. It is part of the martyrdom which I endure for the cause of the Truth that there are seasons of mental weakness, when Cubes and Spheres flit away into the background of scarce-possible existences; when the Land of Three Dimensions seems almost as visionary as the Land of One or None; nay, when even this hard wall that bars me from my freedom, these very tablets on which I am writing, and all the substantial realities of Flatland itself, appear no better than the offspring of a diseased imagination, or the baseless fabric of a dream.

Lie , Hope , Way

“The formula for prison is a lack of space counterbalanced by a surplus of time.”

Joseph Brodsky book Less Than One: Selected Essays

Source: Less Than One: Selected Essays (1986), p. 28
Context: The formula for prison is a lack of space counterbalanced by a surplus of time. This is what really bothers you, that you can't win. Prison is lack of alternatives, and the telescopic predictability of the future is what drives you crazy.

Time

“It is imperative that there is intervention into our dire situation and treatment … We hope that you will help us. We have been in prison for a long time and we have been cut from our families. No contacts, no phones, no letters. Even the parcels sent to us by our families are not given to us. We need a fair treatment, a fair investigation and finally a fair trial. Please help us”

Tariq Aziz (1936–2015) Iraqi Foreign Minister under Saddam Hussein

British newspaper, The Observer, published letters in Arabic and English addressing to "world public opinion", pleading for international help to end "his dire situation", The Guardian (May 28, 2005), "The extraordinary pleas of Saddam's right-hand man" http://www.theguardian.com/world/2005/may/29/iraq.antonybarnett

Family , Hope , Time , Help

“On the one hand it is inexorable to the cries and lamentations of the prisoners; on the other it is deaf, deaf as an adder, to the clamors of the populace.”

John Adams (1735–1826) 2nd President of the United States

1770s, Boston Massacre trial (1770)
Context: The law no passion can disturb. 'Tis void of desire and fear, lust and anger. 'Tis mens sine affectu, written reason, retaining some measure of the divine perfection. It does not enjoin that which pleases a weak, frail man, but, without any regard to persons, commands that which is good and punishes evil in all, whether rich or poor, high or low. 'Tis deaf, inexorable, inflexible. On the one hand it is inexorable to the cries and lamentations of the prisoners; on the other it is deaf, deaf as an adder, to the clamors of the populace.

“Contrast Pilate with the prisoner before him, Jesus. Pilate was deeply concerned with position and power. Jesus cared for none of these things. Which was the richer in all that makes a great personality and true success in life?”

Halford E. Luccock (1885–1960) American Methodist minister

"Dire Poverty", in Unfinished Business : Short Diversions On Religious Themes (1956)
Context: !-- Three contrasts will lead us into the theme, by giving concrete proof of the truth which Kipling declared. --> Contrast Pilate with the prisoner before him, Jesus. Pilate was deeply concerned with position and power. Jesus cared for none of these things. Which was the richer in all that makes a great personality and true success in life? Contrast Nero, the Roman Emperor, and the prisoner named Paul who was beheaded in Nero's reign. Who was the real pauper, Nero or Paul? <!-- Drop down to the nineteenth century. Beyond question the two most notable figures in the history of Africa in the nineteenth century were Cecil Rhodes and David Livingstone. Rhodes amassed millions exploiting South Africa, with its gold and its diamonds. His desire to seize all of South Africa for the British Empire was one of the chief causes of the Boer War. Rhodes died worth many millions of dollars. The other figure was a missionary and explorer, Livingstone. He gave his life not only to bring the gospel of Christ to the black people of Central Africa, but also to fight against slavery and all the oppressions with which they were beset. He died with hardly a cent to his name. but his grave in Westminster Abbey is one of the great

Life , Success , Personality

“I was always much impressed, in reading prison memoirs of revolutionists, such as Lenin and Trotsky … by the amount of reading they did, the languages they studied, the range of their plans for a better social order. (Or rather, for a new social order.)”

Dorothy Day (1897–1980) Social activist

"On Pilgrimage," Catholic Worker (December 1968)
Context: I was always much impressed, in reading prison memoirs of revolutionists, such as Lenin and Trotsky … by the amount of reading they did, the languages they studied, the range of their plans for a better social order. (Or rather, for a new social order.) In the Acts of the Apostles there are constant references to the Way and the New Man.

Study , Reading

“The day dawns; the morning star is bright upon the horizon! The iron gate of our prison stands half open. One gallant rush from the North will fling it wide open, while four millions of our brothers and sisters shall march out into liberty. The chance is now given you to end in a day the bondage of centuries, and to rise in one bound from social degradation to the place of common equality with all other varieties of men.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Men of Color, To Arms! http://teachingamericanhistory.org/library/index.asp?document=440 (21 March 1863)
1860s
Context: More than twenty years of unswerving devotion to our common cause may give me some humble claim to be trusted at this momentous crisis. I will not argue. To do so implies hesitation and doubt, and you do not hesitate. You do not doubt. The day dawns; the morning star is bright upon the horizon! The iron gate of our prison stands half open. One gallant rush from the North will fling it wide open, while four millions of our brothers and sisters shall march out into liberty. The chance is now given you to end in a day the bondage of centuries, and to rise in one bound from social degradation to the place of common equality with all other varieties of men.

Men , Star , Sister , Chance

“Patriotism, in the trenches, was too remote a sentiment, and at once rejected as fit only for civilians, or prisoners.”

Robert Graves (1895–1985) English poet and novelist

Source: Goodbye to All That (1929), Ch. 17
Context: Patriotism, in the trenches, was too remote a sentiment, and at once rejected as fit only for civilians, or prisoners. A new arrival who talked patriotism would soon be told to cut it out.

“A dreadful rumor reached us from the West. We heard that Rome was besieged, that the citizens were buying their safety with gold, and that when they had been thus despoiled they were again beleaguered, so as to lose not only their substance but their lives. …The speaker's voice failed and sobs interrupted his utterance. The city which had taken the whole world was itself taken; nay, it fell by famine before it fell by the sword, and there were but few to be found to be made prisoner.”

Jerome (345–420) Catholic saint and Doctor of the Church

Letter to Lady Principia (412) bewailing the sack of Rome by the Visigoths on August 24, 410; as quoted by John Freely in Before Galileo: The Birth of Modern Science in Medieval Europe (2012)
Letters

World

“I have heard that tomorrow they are to execute the two prisoners, the accomplices of him who shot me. For my part, I most willingly pardon them.”

William the Silent (1533–1584) stadtholder of Holland, Zeeland and Utrecht, leader of the Dutch Revolt

Asking that two assassins who had tried to kill him be spared torture, as quoted in William the Silent, Frederic Harrison p. 109
Context: I have heard that tomorrow they are to execute the two prisoners, the accomplices of him who shot me. For my part, I most willingly pardon them. If they are thought deserving of a signal and severe penalty, I beg the magistrates not to put them to torture, but to give them a speedy death, if they have merited this. Good-night!

Parting

“The feeling of a prisoner who touches a wall
And knows that beyond it valleys spread,
Oaks stand in summer splendor, a jay flies
And a kingfisher changes a river to a marvel.”

Czeslaw Milosz (1911–2004) Polish, poet, diplomat, prosaist, writer, and translator

"An Appeal" (1954), trans. Czesław Miłosz and Robert Hass
From the Rising of the Sun (1974)
Context: Tell me, as you would in the middle of the night
When we face only night, the ticking of a watch,
the whistle of an express train, tell me
Whether you really think that this world
Is your home? That your internal planet
That revolves, red-hot, propelled by the current
Of your warm blood, is really in harmony
With what surrounds you? Probably you know very well
The bitter protest, every day, every hour,
The scream that wells up, stifled by a smile,
The feeling of a prisoner who touches a wall
And knows that beyond it valleys spread,
Oaks stand in summer splendor, a jay flies
And a kingfisher changes a river to a marvel.

Feeling , Change , Summer

“If a captive mind is unaware of being in prison, it is living in error.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Simone Weil : An Anthology (1986), Human Personality (1943), p. 69
Context: If a captive mind is unaware of being in prison, it is living in error. If it has recognized the fact, even for the tenth of a second, and then quickly forgotten it in order to avoid suffering, it is living in falsehood. Men of the most brilliant intelligence can be born, live and die in error and falsehood. In them, intelligence is neither a good, nor even an asset. The difference between more or less intelligent men is like the difference between criminals condemned to life imprisonment in smaller or larger cells. The intelligent man who is proud of his intelligence is like a condemned man who is proud of his large cell.

Error

“The power of the Executive to cast a man in prison without formulating any charge known to the law, and particularly to deny him the judgment of his peers is in the highest degree odious and is the foundation of all totalitarian government, whether Nazi or Communist.”

Winston S. Churchill book The Second World War

In a telegram (November 21, 1942) by Churchill from Cairo, Egypt to Home Secretary Herbert Morrison; cited in In the Highest Degree Odious (1992), Simpson, Clarendon Press, p. 391
The Second World War (1939–1945)
Context: You might however consider whether you should not unfold as a background the great privilege of habeas corpus and trial by jury, which are the supreme protection invented by the English people for ordinary individuals against the state. The power of the Executive to cast a man in prison without formulating any charge known to the law, and particularly to deny him the judgment of his peers is in the highest degree odious and is the foundation of all totalitarian government, whether Nazi or Communist.

Law

“How come life in prison doesn't mean life? Until it does, we're not ready to do away with the death penalty. Stop thinking in terms of "punishment" for a minute and think in terms of safeguarding innocent people from incorrigible murderers.”

Jesse Ventura (1951) American politician and former professional wrestler

I Ain't Got Time To Bleed (1999)
Context: How come life in prison doesn't mean life? Until it does, we're not ready to do away with the death penalty. Stop thinking in terms of "punishment" for a minute and think in terms of safeguarding innocent people from incorrigible murderers. Americans have a right to go about their lives without worrying about these people being back out on the street. So until we can make sure they're off the street permanently, we have to grit our teeth and put up with the death penalty. So we need to work toward making a life sentence meaningful again. If life meant life, I could, if you'll excuse the pun, live without the death penalty.
We don't have it here in Minnesota, thank God, and I won't advocate to get it. But I will advocate to make life in prison mean life. I don't think I would want the responsibility for enforcing the death penalties. There's always the inevitable question of whether someone you gave the order to execute might truly have been innocent.

Life , Death , People , Penalty

“Voltaire was not the first or last man to convert a prison into a hall of fame. A prison is confining to the body, but whether it affects the mind, depends entirely upon the mind.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Voltaire (1916)
Context: Voltaire was not the first or last man to convert a prison into a hall of fame. A prison is confining to the body, but whether it affects the mind, depends entirely upon the mind.
It was while in prison that he changed his name from the one his father gave him — Arouet — to the one he has made famous throughout all time — Voltaire. He said, "I was very unlucky under my first name. I want to see if this one will succeed any better."

Dependency

“Show me a prison, show me a jail
Show me a pris'ner whose face has grown pale”

Phil Ochs (1940–1976) American protest singer and songwriter

"There but for Fortune" (1963); Ochs here paraphrases a proverbial expression "There, but for the grace of God, go I", which was itself a paraphrase of John Bradford's expression on seeing other prisoners being led to their execution as heretics to be burned at the stake: There, but for the grace of God, goes John Bradford. (as quoted in Problems in the Relations of God and Man (1911) by Clement Charles Julian Webb, p. 107)
Lyrics
Context: Show me a prison, show me a jail
Show me a pris'ner whose face has grown pale
And I'll show you a young man
With many reasons why
There but for fortune, go you or I.

“Closer, Changi lost its beauty and became what it was — an obscene forbidding prison.”

James Clavell book King Rat

Prologue
King Rat (1962)
Context: Changi was set like a pearl on the eastern tip of Singapore Island, iridescent under the bowl of tropical skies. It stood on a slight rise and around it was a belt of green, and farther off the green gave way to the blue-green seas and the seas to infinity of horizon.
Closer, Changi lost its beauty and became what it was — an obscene forbidding prison. Cellblocks surrounded by sun-baked courtyards surrounded by towering walls.
Inside the walls, inside the cellblocks, story on story, were cells for two thousand prisoners at capacity. Now, in the cells and in the passageways and in every nook and cranny lived some eight thousand men....
These men too were criminals. Their crime was vast. They had lost a war. And they had lived.

Beauty

“To have access to literature, world literature, was to escape the prison of national vanity, of philistinism, of compulsory provincialism, of inane schooling, of imperfect destinies and bad luck.”

Susan Sontag (1933–2004) American writer and filmmaker, professor, and activist

Frankfurt Book Fair speech (2003)
Context: To have access to literature, world literature, was to escape the prison of national vanity, of philistinism, of compulsory provincialism, of inane schooling, of imperfect destinies and bad luck. Literature was the passport to enter a larger life; that is, the zone of freedom.
Literature was freedom. Especially in a time in which the values of reading and inwardness are so strenuously challenged, literature is freedom.

Bad luck , World , School , Literature

“What force, precisely, is operating when a prisoner is advised, requested, ordered, intimidated, or forced, to confess to a crime he has not committed, and promised a lighter sentence for so perjuring and debasing himself? Does the law exist for the purpose of furthering the ambitions of those who have sworn to uphold the law, or is it seriously to be considered as a moral, unifying force, the health and strength of a nation?”

James Baldwin book No Name in the Street

No Name in the Street (1972)
Context: The prison is overcrowded, the calendars full, the judges busy, the lawyers ambitious, and the cops zealous. What does it matter if someone gets trapped here for a year or two, gets ruined here, goes mad here, commits murder or suicide here? It's too bad, but that's the way the cookie crumbles sometimes. I do not claim that everyone in prison here is innocent, but I do claim that the law, as it operates, is guilty, and that the prisoners, therefore, are all unjustly imprisoned. Is it conceivable, after all, that any middle-class white boy -- or, indeed, almost any white boy -- would have been arrested on so grave a charge as murder, with such flimsy substantiation, and forced to spend, as of this writing, three years in prison? What force, precisely, is operating when a prisoner is advised, requested, ordered, intimidated, or forced, to confess to a crime he has not committed, and promised a lighter sentence for so perjuring and debasing himself? Does the law exist for the purpose of furthering the ambitions of those who have sworn to uphold the law, or is it seriously to be considered as a moral, unifying force, the health and strength of a nation?

Health , Law

“What I say is, that the real non-resistants can believe in direct action only, never in political action. For the basis of all political action is coercion; even when the State does good things, it finally rests on a club, a gun, or a prison, for its power to carry them through.”

Voltairine de Cleyre (1866–1912) American anarchist writer and feminist

Direct Action (1912)
Context: Those who, by the essence of their belief, are committed to Direct Action only are — just who? Why, the non-resistants; precisely those who do not believe in violence at all! Now do not make the mistake of inferring that I say direct action means non-resistance; not by any means. Direct action may be the extreme of violence, or it may be as peaceful as the waters of the Brook of Siloa that go softly. What I say is, that the real non-resistants can believe in direct action only, never in political action. For the basis of all political action is coercion; even when the State does good things, it finally rests on a club, a gun, or a prison, for its power to carry them through.

“Prison does strange things to men. Although its purpose is to break the free spirit of a man, in many cases it just adds fuel to the fire that has never been and will never be extinguished.”

William Powell (author) book The Anarchist Cookbook

"Postscript", p. 153.
The Anarchist Cookbook (1971)

Men

“To live in prison is to live without mirrors. To live
without mirrors is to live without the self.”

Margaret Atwood (1939) Canadian writer

Selected Poems 1976-1986 (1987), Marrying the Hangman
Context: To live in prison is to live without mirrors. To live
without mirrors is to live without the self. She is
living selflessly, she finds a hole in the stone wall and
on the other side of the wall, a voice. The voice
comes through darkness and has no face. This voice
becomes her mirror.

“Men are not prisoners of fate, but only prisoners of their own minds.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, Address to the Governing Board of the Pan American Union (1939)
Context: There is no fatality which forces the Old World towards new catastrophe. Men are not prisoners of fate, but only prisoners of their own minds. They have within themselves the power to become free at any moment.

For Men , Men , Fate

“You find the same sort of hierarchy and discipline in an office or factory as you do in a prison or a monastery.”

Bob Black book The Abolition of Work

The Abolition of Work (1985)
Context: Work makes a mockery of freedom. The official line is that we all have rights and live in a democracy. Other unfortunates who aren't free like we are have to live in police states. These victims obey orders or-else, no matter how arbitrary. The authorities keep them under regular surveillance. State bureaucrats control even the smaller details of everyday life. The officials who push them around are answerable only to the higher-ups, public or private. Either way, dissent and disobedience are punished. Informers report regularly to the authorities. All this is supposed to be a very bad thing.
And so it is, although it is nothing but a description of the modern workplace. The liberals and conservatives and libertarians who lament totalitarianism are phonies and hypocrites. There is more freedom in any moderately de-Stalinized dictatorship than there is in the ordinary American workplace. You find the same sort of hierarchy and discipline in an office or factory as you do in a prison or a monastery. In fact, as Foucault and others have shown, prisons and factories came in at about the same time, and their operators consciously borrowed from each other's control techniques. A worker is a part-time slave. The boss says when to show up, when to leave, and what to do in the meantime. He tells you how much work to do and how fast. He is free to carry his control to humiliating extremes, regulating, if he feels like it, the clothes you wear or how often you go to the bathroom. With a few exceptions he can fire you for any reason, or no reason. He has you spied on by snitches and supervisors; he amasses a dossier on every employee. Talking back is called "insubordination," just as if a worker is a naughty child, and it not only gets you fired, it disqualifies you for unemployment compensation.

“A republic founded on equality for all became a prison for millions. And yet in the words of the African proverb, no fist is big enough to hide the sky. All of the generations oppressed under the laws of man could not crush the hope of freedom and defeat the purposes of God.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Hope and Conscience Will Not Be Silenced (July 2003)
Context: There was a time in my country's history where one in every seven human beings was the property of another. In law, they were regarded only as articles of commerce, having no right to travel or to marry or to own possessions. Because families were often separated, many were denied even the comfort of suffering together. For 250 years the captives endured an assault on their culture and their dignity. The spirit of Africans in America did not break. Yet the spirit of their captors was corrupted. Small men took on the powers and airs of tyrants and masters. Years of unpunished brutality and bullying and rape produced a dullness and hardness of conscience. Christian men and women became blind to the clearest commands of their faith and added hypocrisy to injustice. A republic founded on equality for all became a prison for millions. And yet in the words of the African proverb, no fist is big enough to hide the sky. All of the generations oppressed under the laws of man could not crush the hope of freedom and defeat the purposes of God.

God , Law , Hope , Freedom

Quotes about prison page 10

Quotes about prison
page 10