Quotes about principle
page 23

“Rosa Parks' bold and principled refusal to give up her seat was not an intentional attempt to change a nation, but a singular act aimed at restoring the dignity of the individual. Yet Mrs. Parks' life defined a generation and redefined a nation. Her individual act sparked a revolution that marched America closer to becoming the society grounded in freedom and individual liberty envisioned by our nation's founders. I'm humbled to represent my colleagues in this ceremony honoring Rosa Parks. While our nation must say goodbye to this inspiring leader, her life and legacy will live on in all who continue to share her passion for freedom and justice.”

Bill Frist (1952) physician, businessman, and politician

On the passing of Rosa Parks
The Associated Press, October 30, 2005.

Life, Justice, Freedom, Passion

“Science has long been in the value business. Despite a widespread belief to the contrary, scientific validity is not the result of scientists abstaining from making value judgments; rather, scientific validity is the result of scientists making their best efforts to value principles of reasoning that link their beliefs to reality, through reliable chains of evidence and argument. This is how norms of rational thought are made effective… The answer to the question "What should I believe, and why should I believe it?"”

Sam Harris (1967) American author, philosopher and neuroscientist

is generally a scientific one.
Source: 2010s, The Moral Landscape (2010), p. 143–144

Question, Business, Reality, Effort

“Kierkegaard … likes to quote the church father Lactantius, who said that the virtues of paganism were glittering vices. Nietzsche's response is that the virtues of the Christians are splendid vices. They are splendid because they represent no small spiritual achievement; but they are doubly vices first because they mask a self-centered will to power that by their own criteria is the essence of immorality, and second, because in hiding this fact from themselves and from others, the votaries of the "virtues" engage in systematic self-deception and hypocrisy. Here again Nietzsche invokes his principle: "To become moral is not in itself moral," meaning that the act of adopting certain values need not be an act instantiating those values but can just as easily violate them. "Subjection to morality can be slavish or vain or self-interested or resigned or gloomily enthusiastic or an act of despair, like subjection to a prince: in itself it is nothing moral."”

Merold Westphal (1940)

Suspicion and Faith: The Religious Uses of Modern Atheism, pp. 246-247

Quotes, Despair

“With regard to politics and the character of princes and great men, I think I am very moderate. My views of things are more conformable to Whig principles; my representation of persons to Tory prejudices. Nothing can so much prove that men commonly regard more persons than things, as to find that I am commonly numbered among the Tories.”

David Hume (1711–1776) Scottish philosopher, economist, and historian

E. C. Mossner, Life of David Hume (Clarendon Press, 2001), p. 311.

Men, Thinking, Personality

“He [Marcus Aurelius]… plainly distinguishes between Matter, Material things, and Cause, Origin, Reason. This is conformable to Zeno's doctrine that there are two original principles of all things, that which acts and that which is acted upon. That which is acted on is the formless matter: that which acts is the reason, God, who is eternal and operates through all matter, and produces all things.”

George Long (1800–1879) English classical scholar

The Philosophy of Antoninus

God

“He who is false to present duty breaks a thread in the loom, and will see the defect when the weavingof a life-time is unrolled. Neglect of one duty often renders us unfit for another. God "is a rewarder," and one great principle on which He dispenses His rewards is this — through our faithfulness in one thing He bestows grace upon us to be faithful in another.”

Ichabod Spencer (1798–1854) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 201.

Life, God, Faith, Time

“Don't be visionary', shouted trade and the spiritual blindness which is absurdly called practical common sense, 'morals have nothing to do with politics'. 'Don't talk of injustice. In this world we must compromise. Compromise is the very essence of government'. So it is, if you do not attempt to compromise moral principle. 'All government', says Edmund Burke, 'is founded upon compromise and barter'. 'But in all fair dealings the thing bought must bear some proportion to the purchase paid. None will barter away the immediate jewel of the soul'. And what is and always has been the immediate jewel of our national soul if it be not the equal rights of men? Compromise equal rights in the United States? Whittle a crowbar? How do we like it, as the boys say, as far as we have got? You may compromise questions of cotton and com, but you cannot long compromise a point of conscience. Moral principles are absolute and eternal. You may stretch an inch of India rubber to cover your hat; you cannot stretch a diamond the shadow of a hair.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

Men, World, Soul, Boy

“The Christian Religion not only was at first attended with miracles, but even at this day cannot be believed by any reasonable person without one. Mere reason is insufficient to convince us of its veracity: and whoever is moved by Faith to assent to it, is conscious of a continued miracle in his own person, which subverts all the principles of his understanding, and gives him a determination to believe what is most contrary to custom and experience.”

David Hume book An Enquiry Concerning Human Understanding

Section 10 : Of Miracles Pt. 2
An Enquiry Concerning Human Understanding (1748)

Faith, Religion, Understanding, Personality

“One of the grand fundamental principles of Mormonism is to receive truth, let it come from whence it may.”

Joseph Smith, Jr. (1805–1844) American religious leader and the founder of the Latter Day Saint movement

Discourses of the Prophet Joseph Smith, p. 199 (9 July 1843)
1840s

Truth

“[For the Romans] an essential element of the Law of Nature is the equality of man, specifically, equality before the law, and the principle of human rights, including the rights to property, which antedated the state, and thus are independent of it. Fifteen hundred years later these ideas would furnish the philosophical cornerstone of Western democracy.”

Richard Pipes (1923–2018) American historian

Source: Property and Freedom (1999), p.12

Law, Democracy, Idea, Nature

“From the accession of Henry the Seventh to the breaking out of the civil wars, England enjoyed much greater exemption from war, foreign and domestic, than for a long period before, and during the controversy between the houses of York and Lancaster. These years of peace were favorable to commerce and the arts. Commerce and the arts augmented general and individual knowledge; and knowledge is the only fountain, both of the love and the principles of human liberty.”

Daniel Webster (1782–1852) Leading American senator and statesman. January 18, 1782 – October 24, 1852. Served as the Secretary of Sta…

Source: On the Completion of the Bunker Hill Monument (1843), p. 93

Love, War, Peace, Art

“Passion was animal flesh, raw desire gnawing and ripping at its early limitations. These passions were to be feared only if undirected by the conscience of the higher self. Mind was the key to the process of enlightenment. Hence reason was the first principle, light itself.”

B. W. Powe (1955) Canadian writer

Emanations, Destinies, p. 4
Mystic Trudeau: The Fire and the Rose (2007)

Fear, Light, Passion, Animals

“This is a common criticism: the idea that the atheist is guilty of a literalist reading of scripture, and that it’s a very naive way of approaching religion, and there’s a far more sophisticated and nuanced view of religion on offer and the atheist is disregarding that. A few problems with this: anyone making that argument is failing to acknowledge just how many people really do approach these texts literally or functionally - whether they’re selective literalists, or literal all the way down the line. There are certain passages in scripture that just cannot be read figuratively. And people really do live by the lights of what is literally laid out in these books. So, the Koran says “hate the infidel” and Muslims hate the infidel because the Koran spells it out ad nauseam. Now, it’s true that you can cherry-pick scripture, and you can look for all the good parts. You can ignore where it says in Leviticus that if a woman is not a virgin on her wedding night you’re supposed to stone her to death on her father’s doorstep. Most religious people ignore those passages, which really can only be read literally, and say that “they were only appropriate for the time” and “they don’t apply now”. And likewise, Muslims try to have the same reading of passages that advocate holy war. They say “well, these were appropriate to those battles that Mohammed was fighting, but now we don’t have to fight those battles”. This is all a good thing, but we should recognize what’s happening here: people are feeling pressure from a host of all-too-human concerns that have nothing, in principle, to do with God: secularism, and human rights, and democracy, and scientific progress. These have made certain passages in scripture untenable. This is coming from outside religion, and religion is now making a great show of its sophistication in grappling with these pressures. This is an example of religion losing the argument with modernity.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris in interview by Big Think (04/07/2007) http://www.youtube.com/watch?v=8zV3vIXZ-1Y&t=6s <br class="br">2000s

Death, God, Hate, War

“All that progressives ask or desire is permission — in an era when "development," "evolution," is the scientific word — to interpret the Constitution according to the Darwinian principle; all they ask is recognition of the fact that a nation is a living thing and not a machine.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

Section II: “What Is Progress?”, p. 48 http://books.google.com/books?id=MW8SAAAAIAAJ&pg=PA48&dq=%22All+that+progressives+ask%22 <br class="br">1910s, The New Freedom (1913)

“Negro-Americans will have to fight, but not with bombs, and planes, and guns, but with intelligence, self-confidence, and determination, efficiency, and high moral principles.”

Richard R. Wright Jr. (1878–1967)

Wright Jr. 87 Years Behind the Black Curtain: An Autobiography. 1965

Confidence, Intelligence, Fight, Self-confidence

“As the psychic coherence of the group can be obtained only by the full contribution of every member, so we see that a readiness to compromise must be no part of the individual's attitude. Just so far as people think that the basis of working together is compromise or concession, just so far they do not understand the first principles of working together.”

Mary Parker Follett The New State

Source: The New State, 1918, p. 26

People, Understanding, Thinking, Parting

“An uniformity of weights and measures, arranged upon mathematical principles, would be a benefit to the whole commercial world, if it were wise enough to adopt such an expedient.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book III, On Consumption, Chapter VI, Section II, p. 433

World, Mathematics

“The dissection of words into sounds is contrary to the purpose of language and applies musical principles to an independent realm whose symbolism is aimed at a logical comprehension of one’s environment.... the value of language depends on comprehensibility rather than musicality”

Richard Huelsenbeck (1892–1974) German poet

as quoted in The Sound of Poetry / The poetry of Sound, ed. Marjorie Perloff & Craig Dworkin; University of Chicago Press, 2009, p. 310, note 22
a critic on the sound-poetry of Dadaist Hugo Ball

Music, Dependency

“Radical groups in the 1960s developed a reputation for factionalism: organizations split because of disagreements on details of strategy, and then treated each other as enemies. Or at least, such is the image people have of them, whether or not it was true.
The relationship between the Free Software movement and the Open Source movement is just the opposite of that picture. We disagree on the basic principles, but agree more or less on the practical recommendations. So we can and do work together on many specific projects. 'We don't think of the Open Source movement as an enemy. The enemy is proprietary software.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

1990s, Why "Free Software" is better than "Open Source" (1998)

People, Thinking

“If we compare the third-person attitude of someone who simply says how things stand (this is the attitude of the scientist, for example) with the performative attitude of someone who tries to understand what is said to him (this is the attitude of the interpreter, for example), the implications … become clear. … First, interpreters relinquish superiority that observers have by virtue of their privileged position, in that they themselves are drawn, at least potentially, into negotiations about the meaning and validity of utterances. By taking part in communicative action, they accept in principle the same status as those whose utterances they are trying to understand. … It is impossible to decide a priori who is to learn from whom.”

Jürgen Habermas (1929) German sociologist and philosopher

Source: Moral Consciousness and Communicative Action (1983), p. 26

Communication, Understanding, Learning, Parting

“The principle of rotation… in the body of [bank] directors… breaks in upon the esprit de corps so apt to prevail in permanent bodies; it gives a chance for the public eye penetrating into the sanctuary of those proceedings and practices, which the avarice of the directors may introduce for their personal emolument, and which the resentments of excluded directors, or the honesty of those duly admitted, might betray to the public; and it gives an opportunity at the end of the year, or at other periods, of correcting a choice, which on trial, proves to have been unfortunate.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Albert Gallatin, 1803. ME 10:437
Posthumous publications, On financial matters

Chance, Personality

“The shortest and surest way of arriving at real knowledge is to unlearn the lessons we have been taught, to mount the first principles, and take nobody's word about them.”

Henry St John, 1st Viscount Bolingbroke (1678–1751) English politician and Viscount

As quoted in Treasury of Wisdom, Wit and Humor, Odd Comparisons and Proverbs (1891) by Adam Woolever

Way, Knowledge

“The apostle Paul … was conscious of the new in his apprehension of the gospel over against the primitive Jewish-Christian Church, and based the right of his apostolic preaching not upon human tradition, but upon the revelation of the Spirit of Christ in his heart. … The “Christ according to the Spirit,” as Paul preached him, was certainly not identical with the “Christ according to the flesh,” as he lived in the recollection of the Primitive Church. For Paul had stripped off the Jewish in this individual phenomenon, in order to bring forth and exalt as an object of faith to gentiles and Jews alike the universal religious principle alone. His Christ is the ideal Son of God, i. e. the personification of the religious idea as it lived in the soul of Jesus, of the love of God and men as it had been the impelling principle of his life-work.”

Otto Pfleiderer (1839–1908) German Protestant theologian

Source: Evolution and Theology (1900), p. 21-22.

Love, Life, Men, God

“Grandeur of character lies wholly in force of soul, that is, in the force of thought, moral principle, and love, and this may be found in the humblest condition of life.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Self-Culture (1838)

Love, Life, Soul

“Once a paper admits any principle of censorship for survival, the we-don't-want-to-do-it-but-we-don't-want-to-lose-the-printer kind of censorship, it jeopardizes the integrity of its editorial principle. It's better to print and be damned, because you'll be damned anyway.”

Germaine Greer (1939) Australian feminist author

"The million-dollar Underground" (July 1969), p. 15
The Madwoman's Underclothes (1986)

“Halakhic man, well furnished with rules, judgments, and fundamental principles, draws near the world with an a priori relation. His approach begins with an ideal creation and concludes with a real one. To whom may he be compared? To a mathematician who fashions an ideal world and then uses it for the purpose of establishing a relationship between it and the real world. … The essence of the Halakhah, which was received from God, consists in creating an ideal world and cognizing the relationship between that ideal world and our concrete environment.”

Joseph B. Soloveitchik (1903–1993) American theologian

Source: Halakhic Man (1983), p. 19

God, World, Fashion, Drawing

“Slavery is the great and foul stain upon the North American Union… A dissolution, at least temporary, of the Union, as now constituted, would now be certainly necessary… The Union might then be reorganized on the fundamental principle of emancipation.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Diary entry (1820), as quoted in The Diary of John Quincy Adams (1951), by John Quincy Adams, Scribner's Sons, New York, p. 228-229 http://web.archive.org/web/20130703084250/http://home.nas.com/lopresti/ps6.htm

“Have the Presbyterians any truth? Yes. Have the Baptists, Methodists, &c., any truth? Yes. They all have a little truth mixed with error. We should gather all the good and true principles in the world and treasure them up, or we shall not come out true "Mormons."”

Joseph Smith, Jr. book History of the Church

History of the Church, 5:517 (23 July 1843)
1840s

Truth, World, Error

“As Justice Stevens explains, “ ‘objective evidence, though of great importance, [does] not wholly determine the controversy, for the Constitution contemplates that in the end our own judgment will be brought to bear on the question of the acceptability of the death penalty under the Eighth Amendment.’ ” (quoting Atkins v. Virginia). “I have relied on my own experience in reaching the conclusion that the imposition of the death penalty” Purer expression cannot be found of the principle of rule by judicial fiat. In the face of Justice Stevens’ experience, the experience of all others is, it appears, of little consequence. The experience of the state legislatures and the Congress—who retain the death penalty as a form of punishment—is dismissed as “the product of habit and inattention rather than an acceptable deliberative process.” The experience of social scientists whose studies indicate that the death penalty deters crime is relegated to a footnote. The experience of fellow citizens who support the death penalty is described, with only the most thinly veiled condemnation, as stemming from a “thirst for vengeance.””

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

It is Justice Stevens’ experience that reigns over all.
Baze v. Rees (2008) (concurring).
2000s

Death, Justice, Penalty, Quotes

“The fundamental error of the theologians of the new faith of the present day consists in this, that they think one can without hesitation acknowledge the validity of the same scientific method in the realm of nature which they refuse to apply to that of history. … What consequence now will follow the application of the doctrine of evolution to the theological consideration of history? First of all, it is evident that it excludes miracles in every sense of the word—not merely the nature-miracle (this the men of the new faith drop without pain) but also just as much the spirit-miracle, i. e. the intervention of a foreign power in the human soul, whereby conditions are produced in it which do not result from the causal connection with antecedent conditions. If it is the methodic cardinal proposition of the science of today that we have to explain every condition as the causally determined development out of a preceding one, this excludes on principle the appearance of a condition, event, action, or personality which is not explicable out of the factors of the preceding conditions.”

Otto Pfleiderer (1839–1908) German Protestant theologian

Source: Evolution and Theology (1900), pp. 8-9.

Men, Pain, Faith, Error

“Look at the men themselves who lead in this cause. Is there one among them with whom you would trust yourself in the dark? Can you have, I will not say, any confidence in their opinions and principles, but any doubt of the wickedness of their intentions? Look at them, at their characters, at their conduct. What is there more base, and more detestable, more at variance with all tact and decency, as well as all morality, truth, and honour? A cause so supported cannot be a good cause. They may use Burdett as an instrument for a time, and you also if you place yourself in their trammels, but depend upon it, if a convulsion follows their attempt to work upon the minds of the people, inflamed as they now are by distress, for which your reform will afford a very inadequate remedy, I shall not precede you many months on the scaffold, which you will have assisted in preparing for us both.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Letter to General Sir Robert Thomas Wilson (October 1819) on the Radicals, quoted in M. R. Brock, Lord Liverpool and Liberal Toryism. 1820-1827 (Cambridge University Press, 1941), pp. 117-118.
1810s

Men, People, Truth, Confidence

“… the pattern of embarrassment behind the contemporary ideal of a language that will best promote good action by entirely eliminating the element of exhortation or command. Insofar as such a project succeeded, its terms would involve a narrowing of circumference to a point where the principle of personal action is eliminated from language, so that an act would follow from it only as a non-sequitur, a kind of humanitarian after-thought.”

Kenneth Burke (1897–1993) American philosopher

Source: A Grammar of Motives (1945), p. 90

Personality

“In our worship of certainty we must distinguish between the sound certainty and the sham, between what is gold and what is tinsel; and then, when certainty is attained, we must remember that it is not the only good; that we can buy it at too high a price; that there is danger in perpetual quiescence as well as in perpetual motion; and that a compromise must be found in a principle of growth.”

Benjamin N. Cardozo (1870–1938) United States federal judge

Page 17
Other writings, The Growth of the Law (1924)

“For anyone seeking meaning for his life a figure from Greek mythology comes to mind. It is that of Atlas, bearing with endless perseverance the weight of the heavens on his back. — Atlas, resolutely bearing his burden and accepting his responsibility that gives us the example we seek. To seek out and accept responsibility; to persevere; to be committed to excellence; to be creative and courageous; to be unrelenting in the pursuit of intellectual development; to maintain high standards of ethics and morality; and to bring these basic principles of existence to bear through active participation in life — these are some of my ideas on the goals which must be met to achieve meaning and purpose in life.
And finally, the man who knows his purpose in life accepts praise humbly. He knows whatsoever talents we has were given him by the Lord and that these talents must be developed and used. In this way man renders thanks for the Lord's gift — and finds meaning in his life.”

Hyman George Rickover (1900–1986) United States admiral

Thoughts on Man's Purpose in Life (1974)

Life, Way, Idea, Courage

““It is the principle of Business, which is more fundamental than the law of gravity. Wherever you go in the galaxy, you can find a food business, a housebuilding business, a war business, a peace business, a governing business, and so forth. And, of course, a God business, which is called ‘religion,’ and which is a particularly reprehensible line of endeavor. I could talk for a year on the perverse and nasty notions that the religions sell, but I’m sure you’ve heard it all before. But I’ll just mention one matter, which seems to underlie everything the religions preach, and which seems to me almost exquisitely perverse.”
“What’s that?” Carmody asked.
“It’s the deep, fundamental bedrock of hypocrisy upon which religion is founded. Consider: no creature can be said to worship if it does not possess free will. Free will, however, is free. And just by virtue of being free, is intractable and incalculable, a truly Godlike gift, the faculty that makes a state of freedom possible. To exist in a state of freedom is a wild, strange thing, and was clearly intended as such. But what do the religions do with this? They say, ‘Very well, you possess free will; but now you must use your free will to enslave yourself to God and to us.’ The effrontery of it! God, who would not coerce a fly, is painted as a supreme slavemaster! In the face of this, any creature with spirit must rebel, must serve God entirely of his own will and volition, or must not serve him at all, thus remaining true to himself and to the faculties God has given him.”
“I think I see what you mean,” Carmody said.
“I’ve made it too complicated,” Maudsley said. “There’s a much simpler reason for avoiding religion.”
“What’s that?”
“Just consider its style—bombastic, hortatory, sickly-sweet, patronizing, artificial, inapropos, boring, filled with dreary images or peppy slogans—fit subject matter for senile old women and unweaned babies, but for no one else. I cannot believe that the God I met here would ever enter a church; he had too much taste and ferocity, too much anger and pride. I can’t believe it, and for me that ends the matter. Why should I go to a place that a God would not enter?””

Robert Sheckley book Dimension of Miracles

Source: Dimension of Miracles (1968), Chapter 13 (pp. 88-89)

Women, God, War, Peace

“Today, local economies are being destroyed by the "pluralistic," displaced, global economy, which has no respect for what works in a locality. The global economy is built on the principle that one place can be exploited, even destroyed, for the sake of another place.”

Wendell Berry (1934) author

Interview in New Perspectives Quarterly (1992), quoted in his Profile at The Poetry Foundation http://www.poetryfoundation.org/archive/poet.html?id=540

“Life, in a body whose order and state of affairs can make it manifest, is assuredly, as I have said, a real power that gives rise to numerous phenomena. This power has, however, neither goal nor intention. It can do only what it does; it is only a set of acting causes, not a particular being. I was the first to establish this truth at a time when life was still thought to be a principle, an archeia, a being of some sort.”

Jean-Baptiste Lamarck (1744–1829) French naturalist

Système Analytique des Connaissances Positives de l'Homme (1820), as quoted in Lamarck, the Mythical Precursor: A Study of the Relations Between Science and Ideology (1982) by Madeleine Barthélemy Madaule, p. 102.

Life, Truth, Time

“The Emancipation Proclamation had four enduring results. First, it gave force to the executive power to change conditions in the national interest on a broad and far-reaching scale. Second, it dealt a devastating blow to the system of slaveholding and an economy built upon it, which had been muscular enough to engage in warfare on the Federal government. Third, it enabled the Negro to play a significant role in his own liberation with the ability to organize and to struggle, with less of the bestial retaliation his slave status had permitted to his masters. Fourth, it resurrected and restated the principle of equality upon which the founding of the nation rested.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Emancipation Proclamation Centennial Address (1962)

Change

“It has been observed here this morning that we are called fanatics. Bless me! That is nothing. Who has not been called a fanatic who has discovered anything new in philosophy or science? We have all read of Galileo the astronomer who, contrary to the system of astronomy that had been received for ages before his day, taught that the sun, and not the earth, was the centre of our planetary system? For this the learned astronomer was called "fanatic," and subjected to persecution and imprisonment of the most rigorous character. So it has been with others who have discovered and explained new truths in science and philosophy which have been in opposition to long-established theories; and the opposition they have encountered has endured until the truth of their discoveries has been demonstrated by time. The term "fanatic" is not applied to professors of religion only…I will tell you who the real fanatics are: they are they who adopt false principles and ideas as facts, and try to establish a superstructure upon a false foundation. They are the fanatics; and however ardent and zealous they may be, they may reason or argue on false premises till doomsday, and the result will be false. If our religion is of this character we want to know it; we would like to find a philosopher who can prove it to us. We are called ignorant; so we are: but what of it? Are not all ignorant? I rather think so. Who can tell us of the inhabitants of this little planet that shines of an evening, called the moon? When we view its face we may see what is termed "the man in the moon," and what some philosophers declare are the shadows of mountains. But these sayings are very vague, and amount to nothing; and when you inquire about the inhabitants of that sphere you find that the most learned are as ignorant in regard to them as the most ignorant of their fellows. So it is with regard to the inhabitants of the sun. Do you think it is inhabited? I rather think it is. Do you think there is any life there? No question of it; it was not made in vain. It was made to give light to those who dwell upon it, and to other planets; and so will this earth when it is celestialized. Every planet in its first rude, organic state receives not the glory of God upon it, but is opaque; but when celestialized, every planet that God brings into existence is a body of light, but not till then. Christ is the light of this planet. God gives light to our eyes.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses, 13:271 (July 24, 1870)
1870s

Life, God, Truth, Age

“The evident problem with democracy today is that the state is pre-empting – or 'crowding out', as the economists say – our moral judgments. Rulers are adding moral judgments to the expanding schedule of powers they exercise. Nor does the state deal merely with principles. It is actually telling its subjects to do very specific things. Yet decisions about how we live are what we mean by 'freedom,' and freedom is incompatible with a moralizing state. That is why I am provoked to ask the question: can the moral life survive democracy?”

Kenneth Minogue (1930–2013) Australian political theorist

Introduction p. 3-4
The Servile Mind: How Democracy Erodes the Moral Life

Life, Exercises, Democracy, Question

“Its (Rasayan’s) principles (certain operations, drugs and compound medicines, most of which are taken from plants) restore the health… and give back youth to fading old age… white hair becomes black again, the keenness of the senses is restored as well as the capacity for juvenile agility, and even for co-habitation, and the life of the people in this world is even extended to a long period.”

Al-Biruni (973–1048) Persian scholar and polymath

quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 1 https://archive.org/details/alberunisindiaac01biru/page/188 <br class="br">From Alberuni's India

Life, People, Health, Youth

“I flatter my self to have demonstrated that, neither the Friendly Qualities and kind Affections that are natural to Man, nor the real Virtues he is capable of acquiring by Reason and Self-Denial, are the Foundation of Society; but that what we call Evil in this World, Moral as well as Natural, is the grand Principle that makes us sociable Creatures, the solid Basis, the Life and Support of all Trades and Employments without Exception: That there we must look for the true Origin of all Arts and Sciences, and that the Moment Evil ceases, the Society must be spoiled, if not totally dissolved.”

Bernard Mandeville book The Fable of the Bees

"A Search into the Nature of Society", p. 428
The Fable of the Bees (1714)

Life, World, Art, Support

“This absence of similarity among military questions naturally brings out the inability of memory to solve them; also the sterility of invariable forms, such as figures, geometrical drawings (épures), plans (schémas), etc. One only right solution imposes itself : namely, the application, varying according to circumstances, of fixed principles.”

Ferdinand Foch (1851–1929) French soldier and military theorist

Source: Precepts and Judgments (1919), p. 154

Question, Nature, Memory, Drawing

“They tell you in Washington, that if you want a friend get a dog. Harry Truman said that. That is not true. Get a family. This is a hard place to be. No matter how much honor you have, people will attack you one way or the other. And the principle solace that you get is from your family. Because they’re behind you no matter what happens. So never forget about that. Whatever interests you have in your career, you have to balance it with a deep relationship with your family.”

Merrick Garland (1952) American judge

[Merrick Garland, https://www.youtube.com/watch?v=7U1a8pYMJDM, March 18, 2016, Life Lessons Learned, DC Circuit Court Judge Panel, JRCLS International Law Conference, February 15, 2013, Georgetown University Law Center]; also excerpted quote in:
[March 18, 2016, The Quotable Merrick Garland: A Collection of Writings and Remarks, http://www.nationallawjournal.com/home/id=1202752327128/The-Quotable-Merrick-Garland-A-Collection-of-Writings-and-Remarks, Zoe Tillman, The National Law Journal, March 16, 2016, 0162-7325]
DC Circuit Court Judge Panel, JRCLS International Law Conference (2013)

People, Family, Dogs, Way

“A visionary leader seeks to empower others. They continue to search for truth while maintaining their principle-centered focus. Visionary leaders have a good balance between right-brain and leftbrain thinking. The right brain is more feminine, nurturing, intuitive and creative; the left-brain is more masculine and “physical,” interested more in results. Visionary leaders often produce a host of solutions for social, economic and other types of problems.
If we want visionary leaders, we must, of course, learn to recognize them and support them. Visionary leaders have great qualities, which they develop through their interest in values, intuition and partnership with others. They can bring spiritual culture to our religious and political lives. Mahatma Gandhi once said, “I must first be the change I want to see in my world.””

Bhakti Tirtha Swami (1950–2005) American Hindu writer

A visionary leader knows he must lead by example, and that his leadership will have a powerful impact on both present and future generations.
Ten Characteristics of a Servant-Leader
Books, Leadership for an Age of Higher Consciousness, Volume II: Ancient Wisdom for Modern Times (Hari-Nama Press, 2001)

Truth, World, Search, Support

“In endeavouring to recall a few memorials of Mrs. Lawrence Burgoyne, I do it on the same principle that scientific men collect the bones of a mammoth — the whole exists no longer; but there are sufficient remains to show that it did exist.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Men, Memory

“For, by the logic of Concord, Lexington, and Bunker Hill, and by the principles enforced by this nation in its boasted Declaration of Independence, Capt. Brown was a hero, struggling against fearful odds, not for his own advantage, but to redeem others from a horrible bondage, to be justified in all that he aimed to achieve, however lacking in sound discretion. And by the same logic and the same principles, every slave-holder has forfeited his right to live, if his destruction be necessary to enable his victims to break the yoke of bondage; and they, and all who are disposed to aid them by force and arms, are fully warranted in carrying rebellion to any extent, and securing freedom at whatever cost.”

William Lloyd Garrison (1805–1879) American journalist

No. 170 (28 October 1859)
The Liberator (1831 - 1866)

Fear, Freedom

“We are shocked when we see educators, timid before criticism and confused about first principles, betray their trust. And we wonder what can be that 'philosophy of education' which believes that young people can be trained to the duties of citizenship by wrapping their minds in cotton wool.”

Henry Steele Commager (1902–1998) American historian

Who is Loyal to America? (1947)

People, Education, Training

“And here I hold that a liberal and brotherly welcome to all who are likely to come to the United States is the only wise policy which this nation can adopt. It has been thoughtfully observed that every nation, owing to its peculiar character and composition, has a definite mission in the world. What that mission is, and what policy is best adapted to assist in its fulfillment, is the business of its people and its statesmen to know, and knowing, to make a noble use of this knowledge. I need not stop here to name or describe the missions of other or more ancient nationalities. Our seems plain and unmistakable. Our geographical position, our relation to the outside world, our fundamental principles of government, world-embracing in their scope and character, our vast resources, requiring all manner of labor to develop them, and our already existing composite population, all conspire to one grand end, and that is, to make us the perfect national illustration of the unity and dignity of the human family that the world has ever seen. In whatever else other nations may have been great and grand, our greatness and grandeur will be found in the faithful application of the principle of perfect civil equality to the people of all races and of all creeds. We are not only bound to this position by our organic structure and by our revolutionary antecedents, but by the genius of our people. Gathered here from all quarters of the globe, by a common aspiration for national liberty as against caste, divine right govern and privileged classes, it would be unwise to be found fighting against ourselves and among ourselves, it would be unadvised to attempt to set up any one race above another, or one religion above another, or prescribe any on account of race, color or creed.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

People, World, Family, Faith

“God speaks where his people gather and are free to be led. The marks of the validity of the conclusions they reach are to be sought not alone in the principles applied but in the procedure of the meeting. Were all free to speak? Was every speech heard and weighed?”

John Howard Yoder (1927–1997) 20th century American Mennonite theologian

Source: The Priestly Kingdom (1984), pp. 22-23

God, People

“Why do we call ourselves 'Imagists'. Well why not? Well I think it is a very good and descriptive title and it serves to enunciate some of the principles we mos firmly believe in… Direct treatment of the subject… as few adjectives as possible… a hardness, as of cut stone… individuality of rhythm…”

Richard Aldington (1892–1962) English writer and poet

Modern Poetry and the Imagists in the Egoist, London 1914

Thinking

“Lincoln's purpose in promoting Whig capitalism was not self-interest per se, but capitalism's necessary connection to equality, self-transformation, and social mobility, which were Lincoln's real goals. The essence of a free society, Lincoln said in 1859 (and here he was pirating J. S. Mill's Principles of Political Economy), was the openness it afforded to each of its citizens to make of themselves whatever they could, without the handicap of artificial inequalities based on status, nationality, or race. One could not do this in an economic environment governed by status, racial stratification, or centralized planning. Lincoln loved the Declaration's affirmation of all men's natural equality; but that equality would be meaningless without the unfettered opportunity to use it for something. If a national bank, tariffs, and "international improvements" promoted these opportunities, then they really were serving the interests of the natural rights to life, liberty, and the pursuit of happiness.”

Allen C. Guelzo (1953) American historian

2010s, Letter (2010)

Love, Life, Men, Happiness

“I have laboured to abolish the infernal spirit of religious persecution by uniting the Catholics and Dissenters. To the former, I owe more than ever can be repaid. The service I was so fortunate as to render them they rewarded munificently but they did more: when the public cry was raised against me, when the friends of my youth swarmed off and left me alone, the Catholics did not desert me. They had the virtue even to sacrifice their own interests to a rigid principle of honour. They refused, though strongly urged, to disgrace a man who, whatever his conduct towards the Government might have been, had faithfully and conscientiously discharged his duty towards them and in so doing, though it was in my own case, I will say they showed an instance of public virtue of which I know not whether there exists another example.”

Theobald Wolfe Tone (1763–1798) Irish politician

Speech from the dock, to the people on the occasion of his Court-Martial, quoted in Seán Ua Cellaigh (ed.), Speeches From the Dock, or Protests of Irish Patriotism (Dublin, 1953)

Youth, Cry

“Women, he held, had never been treated with elementary justice. To worship them was no less unfair than to hold them in contempt. The honest man, in our day, should regard a woman without the least bias of sexual prejudice; should view her simply as a fellow-being, who, according to circumstances, might or not be on his own plane. Away with all empty show and form, those relics of barbarism known as chivalry! He wished to discontinue even the habit of hat-doffing in female presence. Was not civility preserved between man and man without such idle form? Why not, then, between man and woman? Unable, as yet, to go the entire length of his principles in every-day life, he endeavoured, at all events, to cultivate in his intercourse with women a frankness of speech, a directness of bearing, beyond the usual. He shook hands as with one of his own sex, spine uncrooked; he greeted them with level voice, not as one who addresses a thing afraid of sound. To a girl or matron whom he liked, he said, in tone if not in phrase, "Let us be comrades." In his opinion this tended notably to the purifying of the social atmosphere. It was the introduction of simple honesty into relations commonly marked — and corrupted — by every form of disingenuousness. Moreover, it was the great first step to that reconstruction of society at large which every thinker saw to be imperative and imminent.
But Constance Bride knew nothing of this, and in her ignorance could not but misinterpret the young man's demeanor. She felt it to be brusque; she imagined it to imply a purposed oblivion of things in the past.”

George Gissing (1857–1903) English novelist

Source: Our Friend the Charlatan (1901), Ch. II

Life, Women, Justice, Sex

“Thus, fascism adopted the economic aspect of liberalism but completely denied its philosophical principles and the intellectual and moral heritage of modernity.”

Zeev Sternhell (1935) Israeli historian

Source: The Birth of Fascist Ideology: From Cultural Rebellion to Political Revolution, 1994, p.7

“The principles on which to base a science of administration for America, must be principles which have democratic policy very much at heart.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

1880s, "The Study of Administration," 1887

Science, Heart

“We cannot understand the preaching of the resurrection if it is understood as a miraculous moment which founds a new religion. If it is taken thus, we are in fact denying the force and efficacy of the resurrection. For the resurrection brings about the definitive installation in our midst, as a constructive hermeneutical principle, of the cult of Yahweh who knows not death, and who is worshipped in a continuous apprenticeship in participating in and not being scandalised by the collapse of the sacred. A sacred whose secret is always the victims which it hides, and on whose sacrifice it depends.”

James Alison (1959) Christian theologian, priest

Source: Faith Beyond Resentment: Fragments Catholic and Gay (2001), " Theology amidst the stones and dust http://girardianlectionary.net/res/alison_elijah.htm", p. 34.

Death, Secret, Religion, Understanding

“Society today is no longer in revolt against particular laws which it finds alien, unjust, and imposed, but against law as such, against the principle of law. And yet we must not regard this revolt as entirely negative. The energy that rejects many obsolete laws is an entirely positive impulse for renewal of life and law.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

"No Religion is an Island", p. 264
Moral Grandeur and Spiritual Audacity: Essays (1997)

Life, Law

“Now take a person in this congregation who has knowledge with regard to being saved in the kingdom of our God and our Father and being exalted, one who knows and understands the principles of eternal life, and sees the beauty and excellency of the eternities before him compared with the vain and foolish things of the world, and suppose that he is taken in a gross fault, that he has committed a sin he knows will deprive him of the exaltation he desires, and that he cannot attain to it without the shedding of his blood, and also knows that by having his blood shed he will atone for that sin, and be saved and exalted with the Gods, is there a man or woman in this house but would say, 'shed my blood that I might be saved and exalted with the Gods?' All mankind love themselves, and let these principles be known by an individual and he would be glad to have his blood shed. That would be loving themselves, even unto an eternal exaltation. Will you love your brothers or sisters likewise, when they have committed a sin that cannot be atoned for without the shedding of their blood? Will you love that man or woman well enough to shed their blood?… I have known a great many men who have left this Church for whom there is no chance whatever for exaltation, but if their blood had been spilled, it would have been better for them. The wickedness and ignorance of the nations forbid this principle's being in full force, but the time will come when the law of God will be in full force.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses, 4:219 (February. 8, 1857)
Brigham Young describes the doctrine of Blood Atonement
1850s

Love, Life, Men, God

“This is Bruno's fundamental idea. He says: ”To recognize this unity of form and matter in all things, is what reason is striving to attain to. But in order to penetrate to this unity, in order to investigate all the secrets of Nature, we must search into the opposed and contradictory extremes of things, the maximum and the minimum” It is in these very extremes that they are intelligible, and become united in the Notion; and this union of them is infinite Nature. “To find the point of union is not the greatest matter; but to develop from, the same its very opposite, this is the real and the deepest secret of the art” It is saying much if we speak of knowing the development of the Idea as a necessity of determinations; we shall see later how Bruno proceeded to do this. He represents the original principle, which is elsewhere known as the form, under the Notion of the minimum, which is at the same time the maximum One, which at the same time is All; the universe is this One in All.”

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Georg Wilhelm Friedrich Hegel, Lectures on the Philosophy of History Vol 3 1837 translated by ES Haldane and Francis H. Simson) first translated 1896 P. 128
Lectures on the Philosophy of History (1832), Volume 3

Secret, Art, Search, Intelligence

“An immediate consequence of these principles of explanation is that the souls of organic beings, i. e., the compacts of mind-masses, arisen during life, continue to exist after death. (Their isolated persistence is not sufficient). But in order to explain the orderly development of organic nature in which the earlier collected experiences obviously serve as basis for the later creations, it is necessary to assume that these mind-masses enter into a greater compact of mind-masses, the Earth-Soul, and that these serve a higher soul-life according to the same laws as the mind-masses engendered in our nerve-processes observe in their service of our own soul-life.”

Bernhard Riemann (1826–1866) German mathematician

Gesammelte Mathematische Werke (1876)

Life, Death, Law, Soul

“As Commissar for the Armed Forces and a member of the Politburo he [Trotsky] still appeared powerful, but by 1923 he was isolated and helpless. All his former tergiversations were turned against him. When he came to realize his situation he attacked the bureaucratization of the party and the stifling of intra-party democracy: like all overthrown Communist leaders he became a democrat as soon as he was ousted from power. However, it was easy for Stalin and Zinovyev to show not only that Trotsky’ s democratic sentiments and indignation at party bureaucracy were of recent date, but that he himself, when in power, had been a more extreme autocrat than anyone else: he had supported or initiated every move to protect party "unity", had wanted – contrary to Lenin’ s policy – to place the trade unions under state control and to subject the whole economy to the coercive power of the police, and so on. In later years Trotsky claimed that the policy, which he had supported, of prohibiting "fractions" was envisaged as an exceptional measure and not a permanent principle. But there is no proof that this was so, and nothing in the policy itself suggests that it was meant to be temporary. It may be noted that Zinovyev showed more zeal than Stalin in condemning Trotsky – at one stage he was in favour of arresting him – and thus supplied Stalin with useful ammunition when the two ousted leaders tried, belatedly and hopelessly, to join forces against their triumphant rival.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

pg. 21
Main Currents Of Marxism (1978), Three Volume edition, Volume III: The Breakdown

Democracy, Support, Appearance

“We need intelligence services to fight against terrorism, but they have to respect the principles of good relationships between allies and protect personal, confidential data.”

François Hollande (1954) 24th President of the French Republic

As quoted in "Exclusive: President François Hollande Talks Syria, Spies and Secrets With TIME" http://time.com/4936/exclusive-france-president-francois-hollande-time/ (5 February 2014), by Catherine Mayer, Time.

Intelligence, Fight, Personality

“I had no idea what I was doing when I wrote Search. There was no carefully designed work plan. There was no theory that I was out to prove. I went out and talked to genuinely smart, remarkably interesting, first-rate people. I had an infinite travel budget that allowed me to fly first class and stay at top-notch hotels and a license from McKinsey to talk to as many cool people as I could all around the United States and the world.
I went to see Karl Weick, who had totally influenced my life. I had read his work a thousand times, and I'd never met him. I went to Oslo to talk with Einar Thorsrud, who had studied empowerment on oil tankers. I went to the Tavistock Institute in London, where the leading thinkers on organizational development were looking at why people work together effectively in team configurations under certain circumstances.
Word of the meeting got back to McKinsey USA, and I was invited to give a presentation to the top management of PepsiCo… The time was drawing near for the Pepsi presentation to take place. One morning at about 6, I sat down at my desk overlooking the San Francisco Bay from the 48th floor of the Bank of America Tower, and I closed my eyes. Then I leaned forward, and I wrote down eight things on a pad of paper. Those eight things haven't changed since that moment. They were the eight basic principles of Search.”

Tom Peters (1942) American writer on business management practices

Tom Peters (2001) "Tom Peters's True Confessions" in Fast Company, December 2001 ( online http://www.fastcompany.com/44077/tom-peterss-true-confessions, Nov 31, 2001).

Life, People, World, Travel

“The universality, invariance, and elegance of principles governing the universe may be reflected in principles of the minds that have evolved in that universe - provided that the mental principles are formulated with respect to the abstract spaces appropriate for the representation of biologically significant objects and their properties. (1) Positions and motions of objects conserve their shapes in the geometrically fullest and simplest way when represented as points and connecting geodesic paths in the six-dimensional manifold jointly determined by the Euclidean group of three· dimensional space and the symmetry group of each object. (2) Colors of objects attain constancy when represented as points in a three-dimensional vector space in which each variation in natural illumination is cancelled by application of its inverse from the three-dimensional linear group of terrestrial transformations of the invariant solar source. (3) Kinds of objects support optimal generalization and categorization when represented, in an evolutionarily shaped space of possible objects, as connected regions with associated weights determined by Bayesian revision of maximum entropy priors”

Roger Shepard (1929) American psychologist

R. N. Shepard, (1994). "Perceptual-cognitive universals as reflections of the world." Psychonomic Bulletin and Review, 1, 2–28.

Color, Way, Optimism, Support

“Let us summarize briefly our answer to the question, "What do people want from their jobs?" When our respondents reported feeling happy with their jobs, they most frequently described factors. related to their tasks, to events that indicated to them that they were successful in the performance of their work, and to the possibility of professional growth. Conversely, when feelings of unhappiness were reported, they were not associated with the job itself but with conditions that surround the doing of the job. These events suggest to the individual that the context in which he performs his work is unfair or disorganized and as such represents to him an unhealthy psychological work environment. Factors involved in these situations we call factors of hygiene, for they act in a manner analogous to the principles of medical hygiene.”

Frederick Herzberg (1923–2000) American psychologist

Source: The motivation to work, 1959, p. 113

Happiness, People, Feeling, Question

“One just principle from the depths of a cave is more powerful than an army.”

José Martí (1853–1895) Poet, writer, Cuban nationalist leader

Martí : Thoughts/Pensamientos (1994)

“The ascription of an unconscious intentional phenomenon to a system implies that the phenomenon is in principle accessible to consciousness.”

John Rogers Searle (1932) American philosopher

A statement of the author’s “connection principle.”
"Consciousness, Explanatory Inversion, and Cognitive Science," The Behavioral and Brain Sciences 13, 4 (December 1990): 585-696.

“The idea that religious liberty is the generating principle of civil, and that civil liberty is the necessary condition of religious, was a discovery reserved for the seventeenth century.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

The History of Freedom in Christianity (1877)

Idea

“If I am asked what we are fighting for I reply in two sentences: In the first place, to fulfil a solemn international obligation, an obligation which, if it had been entered into between private persons in the ordinary concerns of life, would have been regarded as an obligation not only of law but of honour, which no self-respecting man could possibly have repudiated. I say, secondly, we are fighting to vindicate the principle which, in these days when force, material force, sometimes seems to be the dominant influence and factor in the development of mankind, we are fighting to vindicate the principle that small nationalities are not to be crushed, in defiance of international good faith, by the arbitrary will of a strong and overmastering Power. I do not believe any nation ever entered into a great controversy – and this is one of the greatest history will ever know – with a clearer conscience and a stronger conviction that it is fighting, not for aggression, not for the maintenance even of its own selfish interest, but that it is fighting in defence of principles the maintenance of which is vital to the civilisation of the world.”

H. H. Asquith (1852–1928) Former Prime Minister of the United Kingdom

Address to the House of Commons on the declaration of war with Germany; see [Asquith, 6 August 1914, http://www.firstworldwar.com/source/asquithspeechtoparliament.htm, British Prime Minister's Address to Parliament]

Life, World, Faith, Law

“For Rawls simultaneously appeals to the natural outlook of a democratic society to found his conception of the person, and to his conception of the person to found the basic structure of a democratic society. The warrant of the doctrine of two moral powers is that it ‘suits’ a society in which justice is conceived as fairness; and the warrant of justice as fairness, with its schedule of fundamental principles and primary goods, is that it ‘protects’ the exercise of the two moral powers. The attenuated idea of a person is the theoretical plinth of a desirable constitution, determining what count as primary goods ‘in advance’ of any further requirements of social life – yet is also no more than an ideological reflex of the culture it is supposed to generate. In a vicious circle, public arrangements are deduced from personal capacities defined as adapted to public arrangements.”

Perry Anderson (1938) British historian

Source: Spectrum: From Right to Left in the World of Ideas (2005), Ch. 4. "Designing Consensus, John Rawls" (1994), p. 108

Life, Justice, Exercises, Idea

“The case of Otto Neurath, first author of the Vienna Circle's manifesto, is a revealing one. In the years before the First World War, the young Austrian economist became interested in eugenics, translating (with his wife, Anna Schapire-Neurath) Francis Gallon's Hereditary Genius for the first time into German. His most important early work, however, was his analysis of the war economy. War economics, in his view, was a science with well-defined laws and principles which, like ballistics, are "independent of whether one is for or against the use of guns."”

Robert N. Proctor (1954) American historian

Source: Value-free science?: Purity and power in modern knowledge, 1991, p. 168

War, World, Law, Science

“Friendship is one of the grand fundamental principles of "Mormonism"; [it is designed] to revolutionize and civilize the world, and cause wars and contentions to cease and men to become friends and brothers.”

Joseph Smith, Jr. book History of the Church

History of the Church, 5:517 (23 July 1843)
1840s

Men, Friendship, War, World

“Instead of inquiring after the nature of the cause of the condensation of nebulous matter, it would indeed be sufficient for the present purpose to call it merely a condensing principle; but since we are already acquainted with the centripetal force of attraction which gives a globular figure to planets, keeps them from flying out of their orbits in tangents, and makes one star revolve around another, why should we not look up to the universal gravitation of matter as the cause of every condensation, accumulation, compression, and concentration of the nebulous matter?”

William Herschel (1738–1822) German-born British astronomer, technical expert, and composer

p, 125
Astronomical Observations relating to the Construction of the Heavens... (1811)

Star, Nature, Universe, Flying

“…with the true convert, holiness is woven into all his powers, principles, and practice.”

Joseph Alleine (1634–1668) Pastor, author

Source: An Alarm to the Unconverted aka A Sure Guide to Heaven (first published 1671), P. 30.

“No poet, no artist of any art, has his complete meaning alone. His significance, his appreciation is the appreciation of his relation to the dead poets and artists. You cannot value him alone; you must set him, for contrast and comparison, among the dead. I mean this as a principle of æsthetic, not merely historical, criticism.”

T.S. Eliot book Tradition and the Individual Talent

Tradition and the Individual Talent (1919)

Art, Dead

“I grew up in Hungary, lived through fascism and the Holocaust, and then had a foretaste of communism. I learned at an early age how important it is what kind of government prevails. I chose America as my home because I value freedom and democracy, civil liberties and an open society. When I had made more money than I needed for myself and my family, I set up a foundation to promote the values and principles of a free and open society.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

Why We Must Not Reelect President Bush (2004)

Money, Age, Family, Democracy

“If an object is pleasant, repetition will increase its charm; if it expresses sorrow or pain, then repetition will intensify its melancholy. On the contrary, any subject that is peculiar or unpleasant will be made unbearable by repetition. So repetition always acts to increase intensity. Since the time that this principle of harmony was employed by the primitives, it has been visually lost, and so forgotten. One strove for the charm of variety, and so achieved the destruction of unity... Variety is just as much an element of beauty as parallelism, provided that one does not exaggerate it. For the structure of our eye itself demands that we introduce some variety into any absolutely unified object... To be simple is not always as easy as it seems... The work of art will bring to light a new order inherent in things, and this will be: the idea of unity.”

Ferdinand Hodler (1853–1918) Swiss artist

another source of his 'parallelism' concept is Hodler's letter, written in 1904 to de:Franz Servaes; in which Hodler explained his design principle of 'parallelism', later adopted by the Vienna Secession artists. The Leopold Museum in Vienna discovered and owns this letter
from: Die Kunst Ferdinand Hodlers, 1923

Pain, Beauty, Art, Idea

“My main problem was, naturally, religion: from it I moved later on to the principles of ethics. First to be examined was my positive religion [ie. Judaism]. It collapsed. So I wanted to base myself on naturaly religion: but my agony was so great, that this [foundation] also collapsed before my eyes. Nothing, nothing remained. I was the most miserable person in the world. I became an atheist.”

Moses Hess (1812–1875) German philosopher

Hess' Diary p. 40

World, Religion, Nature, Problem

“It should now be clear that "wonder" and philosophizing are connected with each other in a more essential sense than may at first appear in the statement, "Philosophy begins in wonder." For wonder is not merely the beginning, in the sense of initium, the first stage or phase of philosophy. Rather, wonder is the beginning in the sense of the "principle" (principium), the abiding, ever-intrinsic origin of philosophizing. It is not true to say that the philosopher, insofar as he philosophizes, ever "emerges from his wonder"”

Josef Pieper (1904–1997) German philosopher

if he does depart from his state of wonder, he has ceased to philosophize.
Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 105–106

Sense, Appearance

“And I say again, you need not worry any more about money. If I were to drop dead this instant, I have enough to double your present income if you never touched a cent of the principle. If you take a notion to do something that costs more than your income warrants, you need only let me know. You can have it.”

Rose Wilder Lane (1886–1968) American journalist

Letter from Albania to Laura Ingalls Wilder, (October 27, 1926).

Money, Dead

“The prevailing style of management must undergo transformation. A system cannot understand itself. The transformation requires a view from outside. The aim of this chapter is to provide an outside view—a lens—that I call a system of profound knowledge. It provides a map of theory by which to understand the organizations that we work in. The first step is transformation of the individual. This transformation is discontinuous. It comes from understanding of the system of profound knowledge. The individual, transformed, will perceive new meaning to his life, to events, to numbers, to interactions between people. Once the individual understands the system of profound knowledge, he will apply its principles in every kind of relationship with other people. He will have a basis for judgment of his own decisions and for transformation of the organizations that he belongs to.”

W. Edwards Deming (1900–1993) American professor, author, and consultant

The New Economics for Industry, Government, Education (1993)

Life, People, Understanding, Knowledge

“In our analysis of complex systems (like the brain and language) we must avoid the trap of trying to find master keys. Because of the mechanisms by which complex systems structure themselves, single principles provide inadequate descriptions. We should rather be sensitive to complex and self-organizing interactions and appreciate the play of patterns that perpetually transforms the system itself as well as the environment in which it operates.”

Paul Cilliers (1956–2011) South African philosopher

Source: Complexity and Postmodernism (1998), p. 107

“By the same principle, the government may not give special leniency to the perpetrator of a crime, on the grounds of the nature of his ideas.”

Ayn Rand book The New Left: The Anti-Industrial Revolution

Source: The New Left: The Anti-Industrial Revolution (1971), p. 99

Idea, Nature

“Bremner (as himself): "But let's be clear. We're talking about a country where there's no opposition. As leader he can ignore Parliament and - sorry that's Tony Blair isn't it? Um, so he doesn't even have to ask the country before he goes to war - sorry that's still Tony Blair. No, the difference is Saddam rules Iraq through a combination of terror and brutality, backed up by a vicious regime of intimidation and torture - or is that David Blunkett? As absolute ruler Saddam recently claimed 100% victory in a Presidential Election."
John Fortune: "Although that's not surprising, given that voters were accompanied into the booths by Saddam's Ba'ath party officials, and given a choice between voting for Saddam or voting for their wives and children to be killed, and their houses to be burnt down."
Bremner (as Peter Snow): "And just a bit of fun, just a bit of fun, even small children were counted as supporters on the principle that you might as well throw in the baby with the Ba'ath voter."”

Rory Bremner (1961) British comedian

On the imminent Iraq war (2003)

War, Children, Support, Victory

“Classical science was based upon the belief that it is possible to formulate both the position and velocity at one time of any given particle. It followed that knowledge of the position and velocity of a given number of particles would enable the future behavior of the whole collection to be accurately predicted. The principle of Heisenberg is that given the determination of position, its velocity can be stated only as of a certain order of probability, while if its velocity is determined the correlative factor of position can be stated only as of a certain order of probability. Both cannot be determined at once, from which it follows necessarily that the future of the whole collection cannot possibly be foretold except in terms of some order of probability.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

Time and Individuality (1940)

Behavior, Knowledge, Science, Time

“There's lots of things I'd die for, Emily; my home, my family, my country. But that's love, not principle.”

Paddy Chayefsky (1923–1981) American playwright, screenwriter and novelist

The Americanization of Emily (1964)

Love, Family, Home, Country

“Parallelism' can be pointed out in the different parts of a single object, looked at alone; it is even more obvious when one puts several objects of the same kind next to each other. Now if we compare our own lives and customs with these appearances in nature, we shall be astonished to find the same principle repeated... When an important event is being celebrated, the people face and move in the same direction. These are parallels following each other..”

Ferdinand Hodler (1853–1918) Swiss artist

from: Die Kunst Ferdinand Hodlers, 1923

People, Nature, Appearance, Parting

“Each age is characterized by its own astronomical myriads of new, special-case experiences and problems to be stored in freshly born optimum capacity human brains — which storages in turn may disclose to human minds the presence of heretofore undiscovered, unsuspectedly existent eternal generalized principles.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

1970s, Synergetics: Explorations in the Geometry of Thinking (1975), Moral of the work

Age, Problem

“Everything that’s miserable in the world,” Nick the dwarf once said to me, “is because of beauty.”
“Not truth or goodness?” I’d asked.
“Oh, they help. But beauty is the culprit, the real principle of evil.”
“Not wealth?”

Roger Zelazny Isle of the Dead

“Money is beautiful.”
Source: Isle of the Dead (1969), Chapter 2 (p. 56)

Money, Truth, World, Beauty

“Do you not think that if all of us come to believe in and abide by these principles, that is, monotheism, worship of God, justice, respect for the dignity of man, belief in the Last Day, we can overcome the present problems of the world”

Mahmoud Ahmadinejad (1956) 6th President of the Islamic Republic of Iran

2006, Letter to George W. Bush, 2006

God, World, Justice, Problem

“From what can "ought" be derived. The most compelling answer is this: ethics must be somehow based on an appreciation of human nature — on a sense of what a human being is or might be, and on what a human being might want to have or want to be. If that is naturalism, then naturalism is no fallacy. No one could seriously deny that ethics is responsive to such facts about human nature. We may just disagree about where to look for the most compelling facts about human nature -n novels, in religious texts, in psychological experiments, in biological or anthropological investigations. The fallacy is not naturalism but, rather, any simple-minded attempt to rush from facts to values. In other words, the fallacy is greedy reductionism of values to facts, rather than reductionism considered more circumspectly, as the attempt to unify our world-view so that out ethical principles don't clash irrationally with the way the world is.”

Daniel Dennett book Darwin's Dangerous Idea

Darwin's Dangerous Idea (1995)

World, Way, Nature, Sense

“The United States Senate has been hijacked by the Democratic leadership. Once again, it shows the Democrats use scare tactics. They have no convictions, they have no principles, they have no ideas. But this is the ultimate. Since I've been majority leader, I'll have to say, not with the previous Democratic leader or the current Democratic leader have ever I been slapped in the face with such an affront to the leadership of this grand institution.”

Bill Frist (1952) physician, businessman, and politician

On the closing of the Senate by Minority Leader Harry Reid, November 1, 2005.
[http://www.foxnews.com/story/0,2933,174187,00.html Senate Goes Into Rare Closed Session, Fox News, November 1, 2005.

Idea

“Extreme Programming is the most prominent new, light-weight (or agile) methods, defined to contrast the current heavy-weight and partially overloaded object-oriented methods. It focuses on the core issues of software technology. One of its principles is not to rely on diagrams to document a system.”

Bernhard Rumpe (1967) German computer scientist

Source: Executable Modeling with UML. A vision or a Nightmare (2002), p. 697

Light

“If one accepts that in general social services should be made available to all on the basis of ability to pay, one has the choice of two opposite principles of action, although they need not be mutually exclusive—either progressive taxation and free services or fees covering costs with remission for those who cannot afford them. The former method is appropriate, in my view, in rich developed countries where the principle of progressive taxation can be applied without unduly adverse economic or social results, and the wastes inherent in full and free services can be afforded. In less advanced or poorer countries, where neither economy nor society is geared to progressive taxation and waste cannot be tolerated, fees remittable in case of need seem to me clearly more appropriate.”

John James Cowperthwaite (1915–2006) British colonial administrator

February 26, 1964, page 54.
Official Report of Proceedings of the Hong Kong Legislative Council

Country

“In a fashion, at least in your time, science has as much as religion to fear from the free intellect as religion does. And (with irony) any strong combination of intellectual and intuitional abilities is not tailor-made to bring you great friends from either category. Science has, unfortunately, bound up the minds of its own most original thinkers, for they dare not stray from certain scientific principles.”

Jane Roberts (1929–1984) American Writer

Source: The God of Jane: A Psychic Manifesto (1981), p. 146

Fear, Religion, Fashion, Strong

“To take from one, because it is thought his own industry and that of his fathers has acquired too much, in order to spare to others, who, or whose fathers, have not exercised equal industry and skill, is to violate arbitrarily the first principle of association, the guarantee to everyone the free exercise of his industry and the fruits acquired by it.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1810s, Letter to Joseph Milligan (6 April 1816)

Exercises

“Ethics is the science of duties, and it's principles, perceived by reason, and revealed to us by conscience.”

Francisco Luís Gomes (1829–1869) Indo-Portuguese physician, writer, historian, economist, political scientist and MP in the Portuguese parli…

Essai sur la théorie de l'économie politique et de ses rapports avec la morale et le droit. (1867). Quoted by Teotonio R. de Souza in Indo-Portuguese history (1985), p. 210
Essai sur la théorie de l'économie politique et de ses rapports avec la morale et le droit (1867)

Science

“The question is not merely what we can feel, but what we can do for Christ; not how many tears we can shed, but how many sins we can mortify; not what raptures we can experience, but what self-denial we can practice; not what happy frames we can enjoy, but what holy duties we can perform; not simply how much we can luxuriate at sermon or at sacrament, but how much we can exhibit of the mind of Jesus in our intercourse with our fellow men; not only how far above earth we can rise to the bliss of heaven, but how much of the love and purity of heaven we can bring down to earth; in short, not how much of rapt feeling we can indulge, but how much of religious principle we can bring to bear on our whole conduct.”

John Angell James (1785–1859) British abolitionist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 126.

Love, Men, Happiness, Feeling

“Wall Street has a few prudent principles; the trouble is that they are always forgotten when they are most needed.”

Benjamin Graham book The Intelligent Investor

Source: The Intelligent Investor (1973) (Fourth Revised Edition), Chapter 16, Convertible Issues and Warrants, p. 225

Quotes about principle page 23

Quotes about principle
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