Quotes about principle
page 15

“I ruled out any discussions on the subject [on the constitutional issue of raising any issue on the exchange of letters between Prime Minister and the President, in the Parliament], upholding the principle of confidentiality of communication between the President and the Prime Minister …a significant constitutional precedent.”

R. Venkataraman (1910–2009) seventh Vice-President of India and the 8th President of India

Source: Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001, P.128.

Communication

“We thank thee for the wisdom of the fathers in the formation of this government, and for the assistance thou didst render them in arriving at the great principles relating to the equality of man. We thank thee for the glorious declaration.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838&ndash;64 https://web.archive.org/web/20160319091004/https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA394#v=onepage&q&f=false (2004), edited by William Frederick Moore and Jane Ann Moore, p. 394 1860s, Prayer (November 1863)

Wisdom

“The game of science is, in principle, without end. He who decides one day that scientific statements do not call for any further test, and that they can be regarded as finally verified, retires from the game.”

Karl Popper book The Logic of Scientific Discovery

Source: The Logic of Scientific Discovery (1934), Ch. 2 "On the Problem of a Theory of Scientific Method", Section XI: Methodological Rules as Conventions

Game, Science

“Knowledge accumulated during recent decades challenges and contradicts assumptions which are still axiomatic in conventional organizational theory. Unfortunately, those classical principles of organization — derived from inappropriate models, unrelated to the political, social, economic, and technological milieu, and based on erroneous assumptions about behavior — continue to influence our thinking about the management of the human resources of industry. Management's attempts to solve the problems arising from the inadequacy of these assumptions have often involved the search for new formulas, new techniques, new procedures. These generally yield disappointing results because they are adjustments to symptoms rather than causes. The real need is for new theory, changed assumptions, more understanding of the nature of human behavior in organizational settings.”

Douglas McGregor (1906–1964) American professor

Source: The Human Side of Enterprise (1960), p. 17 (2006: 24)

Disappointment, Behavior, Search, Understanding

“The most important form of incremental change is the decision by the individual to become vegan. Veganism, or the eschewing of all animal products, is more than a matter of diet or lifestyle; it is a political and moral statement in which the individual accepts the principle of abolition in her own life. Veganism is the one truly abolitionist goal that we can all achieve—and we can achieve it immediately, starting with our next meal.”

Gary L. Francione (1954) American legal scholar

Abolition of Animal Exploitation: The Journey Will Not Begin While We Are Walking Backwards, http://www.abolitionist-online.com

Life, Decision, Change, Animals

“General systems theory (in the narrow sense of the term) is a discipline concerned with the general properties and laws of “systems”. A system is defined as a complex of components in interaction, or by some similar proposition. Systems theory tries to develop those principles that apply to systems in general, irrespective of the nature of the system, of their components, and of the relations or “forces” between them. The system components need not even be material, as, for example, in the system analysis of a commercial enterprise where components such as buildings, machines, personnel, money and “good will” of customers enter.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Source: 1960s, Robots, Men and Minds (1967), p. 69

Money, Law, Nature, Sense

“Reflexion is careful and laborious thought, and watchful attention directed to the agreeable effect of one's plan. Invention, on the other hand, is the solving of intricate problems and the discovery of new principles by means of brilliancy and versatility.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter II, Sec. 2

Problem

“Because his living presence became such an uncommonly global one, that ministry [Jackson’s individual spiritual concerns] reflected universal ecumenical principles dressed up in ultra-modern dance grooves, love songs to nature, lyrical eulogies in the form of musical elegies, and sermons sung with passionate intensity and suffering eloquence.”

Aberjhani (1957) author

(from Work and Soul in Michael Jackson’s This Is It).
From Articles, Essays, and Poems, On Michael Jackson

Love, Music, Nature, Suffering

“Loose ideas on the subject of business will not answer. It must be reduced to something of a science. It has its principles, upon a knowledge and an application of which, success in it mainly depends.”

Christian Nestell Bovee (1820–1904) American writer

Source: Intuitions and Summaries of Thought (1862), Volume I, p. 83.

Idea, Business, Knowledge, Science

“Another theme of the Wake that helps in the understanding of the paradoxical shift from cliché to archetype is "pastimes are past times". The dominant technologies of one age become the games and pastimes of a later age. In the twentieth century the number of past times that are simultaneously available is so vast as to create cultural anarchy. When all the cultures of the world are simultaneously present, the work of the artist in the elucidation of form takes on new scope and new urgency. Most men are pushed into the artist role. The artist cannot dispense with the principle of doubleness and interplay since this kind of hendiadys-dialogue is essential to the very structure of consciousness, awareness, and autonomy.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1970s, From Cliché to Archetype (1970), p.99

Men, Age, World, Game

“Yet scientists are required to back up their claims not with private feelings but with publicly checkable evidence. Their experiments must have rigorous controls to eliminate spurious effects. And statistical analysis eliminates the suspicion (or at least measures the likelihood) that the apparent effect might have happened by chance alone.Paranormal phenomena have a habit of going away whenever they are tested under rigorous conditions. This is why the £740,000 reward of James Randi, offered to anyone who can demonstrate a paranormal effect under proper scientific controls, is safe. Why don't the television editors insist on some equivalently rigorous test? Could it be that they believe the alleged paranormal powers would evaporate and bang go the ratings?Consider this. If a paranormalist could really give an unequivocal demonstration of telepathy (precognition, psychokinesis, reincarnation, whatever it is), he would be the discoverer of a totally new principle unknown to physical science. The discoverer of the new energy field that links mind to mind in telepathy, or of the new fundamental force that moves objects around a table top, deserves a Nobel prize and would probably get one. If you are in possession of this revolutionary secret of science, why not prove it and be hailed as the new Newton? Of course, we know the answer. You can't do it. You are a fake.Yet the final indictment against the television decision-makers is more profound and more serious. Their recent splurge of paranormalism debauches true science and undermines the efforts of their own excellent science departments. The universe is a strange and wondrous place. The truth is quite odd enough to need no help from pseudo-scientific charlatans. The public appetite for wonder can be fed, through the powerful medium of television, without compromising the principles of honesty and reason.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

[Human gullibility beyond belief,— the “paranormal” in the media, The Sunday Times, 1996-08-25]

Truth, Secret, Feeling, Decision

“I believe there is no one Principle, which predominates in human Nature so much in every Stage of Life, from the Cradle to the Grave, in Males and females, old and young, black and white, rich and poor, high and low, as this Passion for Superiority.”

John Adams (1735–1826) 2nd President of the United States

Letter to Abigail Adams (22 May 1777), as quoted in And the War Came: The Slavery Quarrel and the American Civil War https://books.google.com/books?id=WbFznb7PSGsC&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false, by Donald J. Meyers 1770s

Life, Nature, Passion

“Create turf, save water. Those are the two main principles. And, you know, keep everything alive. Maintain a game habitat. That's important so that you have an entire system at work. Cattle are going to do better, oddly enough, if the birds are doing good and the deer are doing good. You try to manage the whole thing.”

Tommy Lee Jones (1946) American actor and film director

On his conservation principles.
Interview interview (1995)

Game, Bird, Water

“Economic analysis is the first principle of Marxism. Professors who were genuine leftists would have challenged the entire economics-driven machinery of American academe — the wasteful multidepartmental structure, the divisive pedantry of overspecialization, the cronyism and sycophancy in recruitment and promotion, the boondoggling ostentation of pointless conferences, the exploitation of graduate students and part-time teachers, the subservience of faculty to overpaid administrators, the mediocrity and folly of the ruling cliques of the Modern Language Association.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), p. xix

Teachers, Time, Parting

“Don’t children have the same rights to life and equal concern as adults? Don’t we have moral reasons to concern ourselves with the welfare of nonrational beings, such as animals? Mustn’t that status rest on some value independent of the rational nature in persons?
Kantian ethics must answer the last question in the negative, but it answers the other two in the affirmative. I think the right account of the moral status of nonrational living things and of human beings who lack personality in the strict sense can best be derived from Kantian principles, even though Kant himself did not worry about these questions as much as he should have, and some of the things he said about them do not seem to me entirely cogent, or to be the best account available to him.”

Allen W. Wood (1942) academic

Kantian Ethics (2008)

Life, Children, Question, Nature

“Coincident with the right of individual liberty under the provisions of our Government is the right of individual property. The position which the individual holds in the conception of American institutions is higher than that ever before attained anywhere else on earth. It is acknowledged and proclaimed that he has sovereign powers. It is declared that he is endowed with inalienable rights which no majority, however great, and no power of the Government, however broad, can ever be justified in violating. 'The principle of equality is recognized. It follows inevitably from belief in the brotherhood of man through the fatherhood of God. When once the right of the individual to liberty and equality is admitted, there is no escape from the conclusion that he alone is entitled to the rewards of his own industry. Any other conclusion would necessarily imply either privilege or servitude. Here again the right of individual property is for the protection of society.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

God

“As I see it, all questions regarding the factual accuracy of Biblical statements—notably such ‘miraculous’ events as Virgin Birth, Resurrection, etc.—are wholly irrelevant to the true issues. Indeed, I should go so far as to say myself that the whole value of the Gospel story to mankind—and it is very great—lies not in its historical but in its legendary, mythical, or ‘typical’ character. It is not, I think, the Sermon on the Mount—or at least not this alone—that constitutes the peculiar contribution of Christianity to human thought, for very similar maxims are to be found elsewhere, and in any event could be deduced from first principles. It is to be found, rather, in the affirmation that all that is best and highest in man, as typified in the person of Jesus, is bound to arouse opposition, is often persecuted and apparently destroyed—yet is in fact indestructible and does perennially ‘rise again’, triumphant over seeming disaster.”

Leslie Weatherhead (1893–1976) English theologian

Preface, p. 20, sentence 3. Quoted from Whately Carington,Telepathy, pp. 145-46 (Methuen 1945).
The Christian Agnostic (1965)

Birth, Question, Thinking, Personality

“I don't want to have the territory of a man's mind fenced in. I don't want to shut out the mystery of the stars and the awful hollow that holds them. We have done with those hypaethral temples, that were open above to the heavens, but we can have attics and skylights to them. Minds with skylights…
One-story intellects, two-story intellects, three-story intellects, with skylights. All fact-collectors, who have no aim beyond their facts, are one-story men. Two-story men compare, reason, generalize, using the labors of the fact-collectors as well as their own. Three-story men idealize, imagine, predict; their best illumination comes from above, through the skylight. There are minds with large ground floors, that can store an infinite amount of knowledge; some librarians, for instance, who know enough of books to help other people, without being able to make much other use of their knowledge, have intellects of this class. Your great working lawyer has two spacious stories; his mind is clear, because his mental floors are large, and he has room to arrange his thoughts so that he can get at them,—facts below, principles above, and all in ordered series; poets are often narrow below, incapable of clear statement, and with small power of consecutive reasoning, but full of light, if sometimes rather bare of furniture in the attics.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

The Poet at the Breakfast Table (1872)

Men, People, Books, Imagination

“Kautilya has elaborated in his Arthashastra the psychological principles which alienate some people from their own society, and lead them straight into the lap of those who are out to subvert that society. The first group of people who can be alienated are the maneevarga, that is, those who are conceited and complain that they have been denied what is their due on account of birth, brains or qualities of character. (…) the Church was instinctively employing the psychological principles propounded by Kautilya. …Christian missionaries could find quite a few and easy converts amongst these upper classes precisely because the Church had declared war on their society. … By the time the French, the British and the Dutch appeared on the Eastern scene, Christianity had been found out in the West for what it had always been in facto power-hungary politics masquerading as religion. The later-day European imperialists, therefore, had only a marginal use for the christian missionary. He could be used to beguile the natives. But he could not be allowed to dictate the parallel politics of imperialism. … The field for the Christian politics of conversion has become considerably smaller in Asia due to the resurgence of Islam, and the triumph of Communism… It is only in India, Ceylon and Japan that the missionary continues to practice his profession effectively.”

Sita Ram Goel (1921–2003) Indian activist

Genesis and History of the Politics of Conversion, in Christianity, and Imperialist ideology. 1983.

War, People, Religion, Communication

“The scalar principle is the same form in organization that is sometimes called hierarchical. But, to avoid all definitional variants, scalar is here preferred. A scale means a series of steps, something graded. In organization it means the grading of duties, not according to different functions, for this involves another principle of organization, but according to degrees of authority and corresponding responsibility. For convenience we shall call this phenomenon of organization the scalar chain. The common impression regards this scale or chain merely as a "type" of organization, characteristic only of the vaster institutions of government, army, church, and industry. This impression is erroneous. It is likewise misleading, for it seems to imply that the scalar chain in organization lacks universality. These great organizations differ from others only in that the chain is longer. The truth is that wherever we find an organization even of two people, related as superior and subordinate, we have the scalar principle. This chain constitutes the universal process of coordination, through which the supreme coordinating authority becomes effective throughout the entire structure.”

James D. Mooney (1884–1957) American businessman

Source: The Principles of Organization, 1947, p. 94-95; as cited in: Albert Lepawsky (1949), Administration, p. 251-252

People, Truth, Universe

“I think every conscious person, every person who is awake to the functioning principles within his reality, has a moment where he stops blaming the problems in the world on group think, on humanity and authority, and starts to face himself. I hate this more than anything. This is the hardest principle within Christian spirituality for me to deal with. The problem is not out there; the problem is the needy beast of a thing that lives in my chest.”

Donald Miller book Blue Like Jazz: nonreligious thoughts on Christian spirituality

Blue Like Jazz (2003, Nelson Books)

Hate, World, Problem, Thinking

“We should have a State in which we could live and breathe as free men and which we could develop according to our own lights and culture and where principles of Islamic social justice could find free play.”

Muhammad Ali Jinnah (1876–1948) Founder and 1st Governor General of Pakistan

Address to Civil, Naval, Military and Air Force Officers of Pakistan Government, Karachi (11 October 1947)

Men, Justice, Light

“The task is not to win the political centre ground – it is gridlocked and dead – but to transform it. A new social politics of democracy must be capable of creating the conditions for recovery, and setting out a set of principles and a political direction for the future, and it must also address the threat of global warming. The boom is over. In the future there will be less to go round and so let us share it out fairly amongst ourselves and embark on the deep and long transformation that will bring about a good society. It will be the great challenge of our time, and it will shape the lives of generations to come.”

Jon Cruddas (1962) British politician

The Independent, The time has come for a new socialism, 31 March 2009 http://www.independent.co.uk/voices/commentators/jon-cruddas-amp-jonathan-rutherford-the-time-has-come-for-a-new-socialism-1658938.html

Democracy, Time, Future, Dead

“White blood cells and other cells of ours actively seek out and kill foreign microbes. The specific antibodies that we gradually build up against a particular microbe infecting us make us less likely to get reinfected once we become cured. As we all know from experience, there are some illnesses, such as flu and the common cold, to which our resistance is only temporary; we can eventually contract the illness again. Against other illnesses, though—including measles, mumps, rubella, pertussis, and the now defeated smallpox — our antibodies stimulated by one infection confer lifelong immunity. That's the principle of vaccination: to stimulate our antibody production without our having to go through the actual experience of the disease, by inoculating us with a dead or weakened strain of microbe.”

Jared Diamond book Guns, Germs, and Steel

Source: Guns, Germs, and Steel: The Fates of Human Societies (1997), p. 200

Disease, Dead

“It is clear, then, that the idea of a fixed method, or of a fixed theory or rationality, rests on too naive a view of man and his social surroundings. To those who look at the rich material provided by history, and who are not intent on impoverishing it in order to please their lower instincts, their craving for intellectual security in the form of clarity, precision, "objectivity", "truth", it will become clear that there is only one principle that can be defended under all circumstances and in all stages of human development. It is the principle: anything goes.”

Paul Karl Feyerabend book Against Method

Pg. 27 & 28, italics are Feyerabend's
Against Method (1975)

Truth, History, Idea

“A perfectly evil human society is unthinkable: it would be self-destructive. We therefore deny that any society of absolutely evil spirits could be permanent. Evil in short, cannot be a unifying spiritual principle: to put it colloquially, there must be some good in the Devil or he must ultimately destroy himself. It is certain that the Devil cannot be the creative source of evil in the same way that God is the creative source of good.”

Ernest Barnes (1874–1953) English mathematician and clergyman

p, 125
Spiritualism and the Christian Faith (1918)

God, Way, Evil

“There is some confusion today as to the meaning of scientific management. This concerns itself with the nature of such management itself, with the scope or field to which such management applies, and with the aims that it desires to attain. Scientific management is simply management that is based upon actual measurement. Its skilful application is an art that must be acquired, but its fundamental principles have the exactness of scientific laws which are open to study by everyone. We have here nothing hidden or occult or secret, like the working practices of an old-time craft; we have here a science that is the result of accurately recorded, exact investigation.”

Frank Bunker Gilbreth, Sr. (1868–1924) American industrial engineer

Source: Applied Motion Study (1917), p. 3.

Secret, Law, Art, Nature

“I do not mean to say that the Court could not give leave to amend, but I cannot conceive that the Court would listen to an application for leave to amend after the trial. That could not have been intended: it would be opposed to all principles of justice.”

Nathaniel Lindley, Baron Lindley (1828–1921) English judge

Lowe v. Lowe (1899), L. R. P. D. C. A. [1899], p. 209.

Justice

“The cardinal principle that Islam ratifies along with that of the right of individual possession is that the individual is in a way a steward of his property on behalf of society; his tenure of property is more of a duty than an actual right of possession. Property in the widest sense is a right that can belong only to society, which in turn receives it as a trust from Allah who is the only true owner of anything.”

Sayyid Qutb (1906–1966) Egyptian author, educator, Islamic theorist, poet, and politician

Source: Social Justice in Islam (1953), p. 132

Way, Sense

“It is a principle of law, that a person intends to do that which is the natural effect of what he does.”

Edward Law, 1st Baron Ellenborough (1750–1818) Lord Chief Justice of England

Beckwith v. Wood and another (1817), 2 Starkie, 266.

Law, Nature, Personality

“My whole life has been based on two principles: the love of the Church to which I am united, and the love of my country, which I adore. If I do not care whether I am sentenced to ten years imprisonment or to be shot, it is not because I am a fanatic… Since I joined the Catholic Church my sole object has been to reconcile my country to that Church which I believe to be the One True Church.”

Leonid Feodorov (1879–1935) Exarch of the Russian Catholic Church

Captain Francis McCullagh, "The Bolshevik Persecution of Christianity," page 238.
Addressing the court shortly before being sentenced to ten years in the GULAG.

Love, Life, Country

“Another method of escaping moral responsibility is to run with the crowd. The crowd never considers consequences; it is bent upon vindicating its principles at any cost. It is anonymous; in it the individual may not be held to account.”

Everett Dean Martin (1880–1941)

Source: The Meaning of a Liberal Education (1926), p. 195

“Management’ll never go for it. First, it’s live-animal research, which is controversial. Management hates controversy. Second, it’s something innovative, which means Management will hate it on principle.”

Connie Willis Bellwether

Source: Bellwether (1996), Chapter 4 “Rapids”, Section 2 (p. 151)

Hate, Animals

“It is an act of cruelty, of barbarism, to kill, to strike unconscious, and to cut the throat of animals, who do no harm to anyone, the way we do; because they are sensitive to injury and pain just as we are, regardless of what is said vainly, falsely, and ridiculously by our new Cartesians, who regard them as purely machines without soul and without feelings … This is a ridiculous opinion, a pernicious principle, and a detestable doctrine, because it clearly tends to stifle in the hearts of men all feelings of kindness, of gentleness, and of humanity that they might have toward these poor animals. … Blessed are the nations that treat them kindly and favorably, who are compassionate toward their miseries and their pains; but cursed are the nations that treat them cruelly, who tyrannize over them, who enjoy shedding their blood, and who are avid to eat their flesh.”

Jean Meslier (1664–1729) French priest

In Œuvres complètes (Paris: Anthropos, 1970–1972), t. I, 210-18; quoted in Matthieu Ricard, A Plea for the Animals, trans. Sherab Chödzin Kohn (Boulder, CO: Shambhala, 2016), p. 19 https://books.google.it/books?id=bTLuDAAAQBAJ&pg=PA19 Testament: Memoir of the Thoughts and Sentiments of Jean Meslier

Men, Pain, Way, Feeling

“The Republican Party recognizes the right of the majority to govern, and their power to enforce that right against all attempts at disunion, come from what quarter they may. It is based upon the great fundamental principle upon which the National Government rests, that the Constitution, and all laws made in pursuance thereof, are to be faithfully observed and enforced, and it demands economy and a rigid accountability on the part of all public officers.”

Elbridge G. Spaulding (1809–1897) American politician

Remarks on the Republican platform (1860)

Law, Parting

“This book undertakes the study of management by utilizing analysis of the basic managerial functions as a framework for organizing knowledge and techniques in the field. Managing is defined here as the creation and maintenance of an internal environment in an enterprise where individuals, working together in groups, can perform efficiently and effectively towards the attainment of group goals. Managing could, then, be called ""performance environment design."" Essentially, managing is the art of doing, and management is the body of organized knowledge which underlies the art.
Each of the managerial functions is analyzed and described in a systematic way. As this is done, both the distilled experience of practicing managers and the findings of scholars are presented., This is approached in such a way that the reader may grasp the relationships between each of the functions, obtain a clear view of the major principles underlying them, and be given the means of organizing existing knowledge in the field.
Part 1 is an introduction to the basis of management through a study of the nature and operation of management principles (Chapter 1), a description of the various schools and approaches of management theory (Chapter 2), the functions of the manager (Chapter 3), an analytical inquiry into the total environment in which a manager must work (Chapter 4), and an introduction to comparative management in which approaches are presented for separating external environmental forces and nonmanagerial enterprise functions from purely managerial knowledge (Chapter 5)…”

Harold Koontz (1909–1984)

Source: Principles of management, 1968, p. 1 (1972 edition)

Books, School, Art, Way

“The First Amendment isn't about free thought and free opinion and free belief. The First Amendment is about free exercise--the carrying into practice of religious principles, and beliefs, and convictions.”

Alan Keyes (1950) American politician

Alabama Republican Assemblies Luncheon, April 29, 2000. http://renewamerica.us/archives/speeches/00_04_29alral.htm. 2000

Exercises

“As Jean-Paul Sartre reminds us, in the case of human beings this metaphysic is reversed: a person’s existence precedes his essence—he is a subject among objects. The danger, says Sartre, following Heidegger, is that he will “fall” into the world of objects, becoming ever after the prisoner of arbitrary strictures masquerading as universal principles.”

James K. Morrow (1947) (1947-) science fiction author

Source: The Philosopher's Apprentice (2008), Chapter 3 (p. 47)

World, Universe, Personality

“We shall solidly unite all the forces of our Party on democratic centralist principles of organization and discipline. We shall unite with any comrade if he abides by the Party's Programme, Constitution, and decisions.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On Coalition Government (1945)

Decision

“My huge monument to the bombing of Rotterdam [in 1940, by the German aircraft], for instance, was the third and final version of this figure. Once the model had been accepted in principle and the scale agreed on, I began working on a new version of it, conceiving it to a great extent in terms of the effects of the changes of lighting in which such a monument would been seen in the open air.”

Ossip Zadkine (1890–1967) French sculptor

c. 1960 the name of the monument is ( 'Destroyed City', 1953 https://upload.wikimedia.org/wikipedia/commons/4/47/Zadkine_%27s_verwoeste_stad..jpg), in Dutch language: in Dutch: 'De verwoeste Stad'] Source: 1960 - 1968, Dialogues – conversations with.., quotes, c. 1960, p. 155

Light, Change

“Music so wishes to be heard that sometimes it calls on unlikely characters to give it voice, and ears. This wishing-to-be heard calls into existence the Performance Event; where music, musician and audience may come together as one, in communion. This communion has six different forms of being and experiencing itself (plus an invisible seventh); and these forms, or principles, are simultaneously present within the Performance.
I - When people get together with music, something happens.
II - In a performance, things come together, mysteriously; and go better than we might anticipate; and better than we deserve.
III - A performance can take on a life and character of its own.
IV - Any one performance is a multiplicity of performances.
V - The possible is possible.
VI - The impossible is possible.
The Seventh Principle resides within Silence.
Trust the event.”

Robert Fripp (1946) English guitarist, composer and record producer

The Six Principles of the Performance Event

Life, People, Music, Silence

“First of all, principles should be general. That is, it must be possible to formulate them without use of what would be intuitively recognized as proper names, or rigged definite descriptions.”

John Rawls book A Theory of Justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter III, Section 23, pg. 131

“From the statements we have made, a stupendous perspective emerges, a vista towards a hitherto unsuspected unity of the conception of the world. Similar general principles have evolved everywhere, whether we are dealing with inanimate things, organisms, mental or social processes. What is the origin of these correspondences?
We answer this question by the claim for a new realm of science, which we call General System Theory. It is a logico-mathematical field, the subject matter of which is the formulation and derivation of those principles which hold for systems in general. A "system" can be defined as a complex of elements standing in interaction. There are general principles holding for systems, irrespective of the nature of the component elements and of the relations or forces between them.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Source: 1950s, Problems of Life (1952, 1960), p. 199 as cited in: D.C. (1969) "Systems Theory — A Discredited Philosophy". in: Abacus V. p. 8

World, Mathematics, Question, Nature

“Therefore, general systems theory should be, methodologically, an important means of controlling and instigating the transfer of principles from one field to another, and it will no longer be necessary to duplicate or triplicate the discovery of the same principles in different fields isolated from the other.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Source: General System Theory (1968), 4. Advances in General Systems Theory, p. 80

“There is one feature I notice that is generally missing in cargo cult science. … It's a kind of scientific integrity, a principle of scientific thought that corresponds to a kind of utter honesty — a kind of leaning over backwards. For example, if you're doing an experiment, you should report everything that you think might make it invalid — not only what you think is right about it; other causes that could possibly explain your results; and things you thought of that you've eliminated by some other experiment, and how they worked — to make sure the other fellow can tell they have been eliminated. Details that could throw doubt on your interpretation must be given, if you know them. You must do the best you can — if you know anything at all wrong, or possibly wrong — to explain it. If you make a theory, for example, and advertise it, or put it out, then you must also put down all the facts that disagree with it, as well as those that agree with it. There is also a more subtle problem. When you have put a lot of ideas together to make an elaborate theory, you want to make sure, when explaining what it fits, that those things it fits are not just the things that gave you the idea for the theory; but that the finished theory makes something else come out right, in addition. In summary, the idea is to try to give all of the information to help others to judge the value of your contribution; not just the information that leads to judgement in one particular direction or another.”

Richard Feynman (1918–1988) American theoretical physicist

" Cargo Cult Science http://calteches.library.caltech.edu/51/2/CargoCult.htm", adapted from a 1974 Caltech commencement address; also published in Surely You're Joking, Mr. Feynman!, p. 341

Idea, Problem, Thinking, Science

“We cannot traffic in our principles, we can make no compromise, no agreement with the ruling system. We must break with the ruling system and fight it to a finish. It must fall that socialism may arise, and we certainly cannot expect from the ruling class that it will give to itself and its domination the death blow.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Death, Fight

“I was never able to understand how it was that here and there the welfare of the Fatherland had to be sacrificed to mere petty party interests, and from the point of view of political conviction felt myself most at home in the shade of that tree which was firmly rooted in the ethico-political soil of the epoch of our great and venerable Emperor. That epoch, with what I regarded as its wonderful glories, seemed to have become part of me, and I adhered firmly to its ideals and principles. The course of events in the present war have hardly been of a kind to make me particularly enthusiastic about the developments of later times. A powerful, self-contained State in Bismarck's sense was the world in which I preferred my thoughts to move. Discipline and hard work within the Fatherland seemed to me better than cosmopolitan imaginings. Moreover, I fail to see that any citizen has rights on whom equal duties are not imposed.”

Paul von Hindenburg (1847–1934) Prussian-German field marshal, statesman, and president of Germany

Out of My Life (London: Cassell, 1920), pp. 236-237
Retirement

War, World, Home, Imagination

“The Benthamic standard of "the greatest happiness" was that which I had always been taught to apply; I was even familiar with an abstract discussion of it, forming an episode in an unpublished dialogue on Government, written by my father on the Platonic model. Yet in the first pages of Bentham it burst upon me with all the force of novelty. What thus impressed me was the chapter in which Bentham passed judgment on the common modes of reasoning in morals and legislation, deduced from phrases like "the law of nature," "right reason," "the moral sense," "natural rectitude," and the like, and characterized them as dogmatism in disguise, imposing its sentiments upon others under cover of sounding expressions which convey no reason for the sentiment, but set up the sentiment as its own reason. It had not struck me before, that Bentham's principle put an end to all this. The feeling rushed upon me, that all previous moralists were superseded, and that here indeed was the commencement of a new era in thought.”

John Stuart Mill book Autobiography

Source: Autobiography (1873), Ch. 3: Last Stage of Education and First of Self-Education (pp. 45-46)

Happiness, Law, Feeling, Nature

“We have to realize that a unified theory of the physical world simply does not exist. We have theories that work in restricted regions, we have purely formal attempts to condense them into a single formula, we have lots of unfounded claims (such as the claim that all of chemistry can be reduced to physics), phenomena that do not fit into the accepted framework are suppressed; in physics, which many scientists regard as the one really basic science, we have now at least three different point of view (relativity, dealing with the very large, quantum theory for an intermediate domain and various particle models for the very small) without a promise of conceptual (and not only formal) unification; perceptions are outside of the material universe (the mind-body problem is still unsolved) - from the very beginning the salesman of a universal truth cheated people into admissions instead of clearly arguing for their philosophy. And let us not forget that it was they and not the representatives of the traditions they attacked who introduced argument as the one and only universal arbiter. They praised argument - they constantly violated its principles.”

Paul Karl Feyerabend book Farewell to Reason

pg 100
Farewell to Reason (1987)

People, Truth, World, Problem

“My colleague Paul Glansdorff and I have investigated the problem as to if the results of near-equilibrium can be extrapolated to those of far - from-equilibrium situations and have arrived at a surprising conclusion: Contrary to what happens at equilibrium, or near equilibrium, systems far from equilibrium do not conform to any minimum principle that is valid for functions of free energy or entropy production.”

Ilya Prigogine (1917–2003) physical chemist

Ilya Prigogine (1996) "The End of Certainty: Time, Chaos, and the New Laws of Nature". p. 64. Cited in: Ilya Prigogine http://www.eoht.info/page/Ilya+Prigogine at echt info. By Sadi-Carnot et all., Jan 28 2013.

Problem

“The principles and the purposes expressed in the Charter of the United Nations continue to represent our hope for the eventual establishment of the rule of law in international affairs. The Charter constitutes the basic expression of the code of international ethics to which this country is dedicated. We cannot, however, close our eyes to the harsh fact that through obstruction and even defiance on the part of one nation, this great dream has not yet become a full reality. It is necessary, therefore, that we take additional measures to supplement the work of the United Nations and to support its aims. There are times in world history when it is far wiser to act than to hesitate. There is some risk involved in action — there always is. But there is far more risk in failure to act. For if we act wisely now, we shall strengthen the powerful forces for freedom, justice, and peace which are represented by the United Nations and the free nations of the world.”

Harry Truman (1884–1972) American politician, 33rd president of the United States (in office from 1945 to 1953)

Special Message to the Congress on the Threat to the Freedom of Europe (1948)

World, Peace, Justice, Law

“What we mean by the laws of nature, are those laws which are deduced from that series of events, which, by divine appointment, follow each other in the moral and physical world; the former of which we shall here have occasion principally to consider, the present question altogether, respecting the moral government of God — a consideration which our author has entirely neglected, in his estimation of the credibility of miracles. Examining the question therefore upon this principle, it is manifest, that the extraordinary nature of the fact is no ground for disbelief, provided such a fact, in, a moral point of view, was, from the condition of man, become necessary; for in that case, the Deky, by dispensing his assistance in proportion to our wants, acted upon the same principle as in his more 'ordinary operations. For however ' opposite the physical effects may be, if their moral tendency be the same, they form a part of the jmoral law. Now in those actions which are called miracles, the Deity is directed by the same moral principle as in his usual dispensations; and therefore being influenced by the same motive to accomplish the same end, the laws of God's moral government are not violated, such laws being established by the motives and the ends produced, and not by the means employed. To prove therefore the moral laws to be the same in those actions called miraculous, as in common events, it is not the actions thetnselves which are to be considered, but the principles by which they were directed, and their consequences, for if these be the same, the Deity acts by the same laws. And here, moral analogy will be found to confirm the truth of the miracles recorded in scripture. But as the moral government of God is directed by motives which lie beyond the reach of human investigation, we have no principles by which we can judge concerning the probability of the happening of any new event which respects the moral world; we cannot therefore pronounce any extraordinary event of that nature to be a violation of the moral law of God's dispensations; but we can nevertheless judge of its agreement with that law, so far as it has fallen under our observation. But our author leaves out the consideration of God's moral government, and reasons simply -on the facts which arc said to have nappened, without any reference to an end; we will therefore examine how far his conclusions are just upon this principle.
He defines miracles to be "a violation of the laws of nature;" he undoubtedly means the physical laws, as no part of his reasoning has any reference to them in a moral point of view. Now these laws must be deduced, either from his own view of events only, or from that, and testimony jojntly; and if testimony beallowed on one part, it ought also to be admitted on the other, granting that there is no impossibility in the fact attested. But the laws by which the Deity governs the universe can, at best, only be inferred from the whole series of his dispensations from the beginning of the world; testimony must therefore necessarily be admitted in establishing these laws. Now our author, in deducing the laws of nature, rejects all well authenticated miraculous events, granted to be possible, and therefore not altogether incredible and to be rejected without examination, and thence establishes a law to prove against their credibility; but the proof of a position ought to proceed upon principles which are totally independent of any supposition of its being either true or falser. His conclusion therefore is not deduced by just reasoning from acknowledged principles, but it is a necessary consequence of his own arbitrary supposition. "Tis a miracle," says he, "that a dead man should come to life, because that has never been observed in any age or country." Now, testimony, confirmed by every proof which can tend to establish a true matter of fact, asserts that such an event; has happened. But our author argues against the credibility of this, because it is contrary to the laws of nature; and in establishing these laws, he rejects all such extraordinary facts, although they are authenticated by all the evidence which such facts can possibly admit of; taking thereby into consideration, events of that kind only which have fallen within the sphere of his own observations, as if the whole series of God's dispensations were necessarily included in the course of a few years. But who shall thus circumscribe the operations of divine power and infinite wisdom, and say, "Hitherto shall thou go, and no further."”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Before he rejected circumstances of this kind in establishing the laws of nature, he should, at least, have shewn, that we have not all that evidence for them which we might "have had" upon supposition that they were true ; he should also have shewn, in a moral point of view, that the events were inconsistent with the ordinary operations of Providence ; and that there was no end to justify the means. Whereas, on the contrary, there is all the evidence for them which a real matter of fact can possibly have ; they are perfectly consistent with all the moral dispensations of Providence and at the same time that the resurrection of Jesus Christ is most unexceptionably attested, we discover a moral intention in the miracle, which very satisfactorily accounts for that exertion of divine power? Source: The Credibility of Christianity Vindicated, p. 48; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA259," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 259-261

Life, Wisdom, God, Truth

“We talk endlessly of the individual and of individualism, for example, when any sensible glance at major issues indicates that we live in an era of great conformism. Our societies turn upon democratic principles, yet the quasi totality of our leading citizens refuse to take part in that process and, instead, leave the exercise of political power to those for whom they have contempt. Our business leaders hector us in the name of capitalism, when most of them are no more than corporate employees, isolated from personal risk.”

John Ralston Saul (1947) Canadian author and essayist

Voltaire's Bastards (1992)

Exercises, Business, Parting, Personality

“One of the best maxims in determining our course in life is, to select, at the outset, that in which virtue and principle will be least likely to be put to a test, and in which, from the nature of the calling, a man may bring around him such associations and influences as will be an auxiliary in keeping him in the path of virtue.”

Albert Barnes (1798–1870) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 437.

Life, Nature

“In 1992, the two sides (Taiwan and Mainland China) reached a consensus that each side would verbally express their adherence to the one China principle.”

Ma Ying-jeou (1950) Taiwanese politician, president of the Republic of China

Ma Ying-jeou (2013) cited in: " Ma dishonest in avowal of the ‘1992 consensus’ http://www.taipeitimes.com/News/editorials/archives/2013/07/26/2003568165/1" in The Taipei Times, 26 July 2013. Statement made in response to the congratulating message sent by Xi Jinping via telegram after Ma Ying-jeou was reelected as the Chairman of KMT, 20 July 2013. Other topics

“Everything has altered its dimensions, except the world we live in. The more we know of that, the smaller it seems. Time and distance have been abridged, remote countries have become accessible, and the antipodes are upon visiting terms. There is a reunion of the human race; and the family resemblance now that we begin to think alike, dress alike, and live alike, is very striking. The South Sea Islanders, and the inhabitants of China, import their fashions from Paris, and their fabrics from Manchester, while Rome and London supply missionaries to the ‘ends of the earth,’ to bring its inhabitants into ‘one fold, under one Shepherd.’ Who shall write a book of travels now? Livingstone has exhausted the subject. What field is there left for a future Munchausen? The far West and the far East have shaken hands and pirouetted together, and it is a matter of indifference whether you go to the moors in Scotland to shoot grouse, to South America to ride and alligator, or to Indian jungles to shoot tigers-there are the same facilities for reaching all, and steam will take you to either with the equal ease and rapidity. We have already talked with New York; and as soon as our speaking-trumpet is mended shall converse again. ‘To waft a sigh from Indus to the pole,’ is no longer a poetic phrase, but a plain matter of fact of daily occurrence. Men breakfast at home, and go fifty miles to their counting-houses, and when their work is done, return to dinner. They don’t go from London to the seaside, by way of change, once a year; but they live on the coast, and go to the city daily. The grand tour of our forefathers consisted in visiting the principle cities of Europe. It was a great effort, occupied a vast deal of time, cost a large sum of money, and was oftener attended with danger than advantage. It comprised what was then called, the world: whoever had performed it was said to have ‘seen the world,’ and all that it contained. The Grand Tour now means a voyage round the globe, and he who has not made it has seen nothing.”

Thomas Chandler Haliburton (1796–1865) Canadian-British politician, judge, and author

The Season-Ticket, An Evening at Cork 1860 p. 1-2.

Men, Money, Books, World

“The theory of waves has been much simplified, and somewhat extended, and their motions have been illustrated by experiments… A similar method of reasoning has been applied to the circulation of the blood, to the propagation of sound, either in fluids or in solids, and to the vibrations of musical chords; the general principle of a velocity, corresponding to half the height of a certain modulus, being shown to be applicable to all these cases: and a connexion has been established between the sound to be obtained from a given solid, and its strength in resisting a flexure of any kind; or, in the case of ice and water, between the sound in a solid and the compressibility in a fluid state. The doctrine of sound and of sounding bodies in general has also received some new illustrations, and the theory of music and of musical intervals has been particularly discussed.”

Thomas Young (scientist) (1773–1829) English polymath

Preface
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)

Music, Water

“On the 26th of January 1950, we are going to enter into a life of contradictions. In politics we will have equality and in social and economic life we will have inequality. In politics we will be recognizing the principle of one man one vote and one vote one value. In our social and economic life, we shall, by reason of our social and economic structure, continue to deny the principle of one man one value. How long shall we continue to live this life of contradictions? How long shall we continue to deny equality in our social and economic life? If we continue to deny it for long, we will do so only by putting our political democracy in peril. We must remove this contradiction at the earliest possible moment or else those who suffer from inequality will blow up the structure of political democracy which is Assembly has to laboriously built up.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Political Science for Civil Services Main Examination (2010)

Life, Democracy, Suffering

“We can only instill principles, put the student in the right path, give him method, teach him how to study, and early to discern between essentials and non-essentials.”

William Osler (1849–1919) Canadian pathologist, physician, educator, bibliophile, historian, author, cofounder of Johns Hopkins Hospi…

"After Twenty Five Years", an address at McGill College, Montreal (1899); later published in Aequanimitas : With other Addresses to Medical Students, Nurses and Practitioners of Medicine (1910), p. 210.

Study

“Technologists are not noted for learning from the errors of the past. They look forward, not behind, so they repeat the same problems over and over again. […] As each new technology matures, customers are no longer happy with the flashy promises of the technology but instead demand understandable and workable designs. Slowly the manufacturers relearn the same basic principles and apply them to their products. The most egregious failures always come from the developers of the most recent technologies.”

Donald A. Norman book The Design of Everyday Things

Introduction to the 2002 Edition, p. xv.
The Design of Everyday Things (1988, 2002)

Happiness, Error, Failure, Understanding

“In order to see the difference which exists between… studies,—for instance, history and geometry, it will be useful to ask how we come by knowledge in each. Suppose, for example, we feel certain of a fact related in history… if we apply the notions of evidence which every-day experience justifies us in entertaining, we feel that the improbability of the contrary compels us to take refuge in the belief of the fact; and, if we allow that there is still a possibility of its falsehood, it is because this supposition does not involve absolute absurdity, but only extreme improbability.
In mathematics the case is wholly different… and the difference consists in this—that, instead of showing the contrary of the proposition asserted to be only improbable, it proves it at once to be absurd and impossible. This is done by showing that the contrary of the proposition which is asserted is in direct contradiction to some extremely evident fact, of the truth of which our eyes and hands convince us. In geometry, of the principles alluded to, those which are most commonly used are—
I. If a magnitude is divided into parts, the whole is greater than either of those parts.
II. Two straight lines cannot inclose a space.
III. Through one point only one straight line can be drawn, which never meets another straight line, or which is parallel to it.
It is on such principles as these that the whole of geometry is founded, and the demonstration of every proposition consists in proving the contrary of it to be inconsistent with one of these.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

Source: On the Study and Difficulties of Mathematics (1831), Ch. I.

Truth, Feeling, History, Mathematics

“THe engaged Party have laid the Axe to the very root of Monarchy and Parliaments; they have caſt all the Myſteries and ſecrets of Government, both by Kings and Parliaments, before the vulgar, (like Pearl before Swine) and have taught both the Souldiery and People to look ſo far into them as to ravel back all Governments, to the firſt principles of nature: He that ſhakes Fundamentals, means to take down the Fabrick. Nor have they been careful to ſave the materials for Poſterity. What theſe negative Statiſts will ſet up in the room of theſe ruined buildings, doth not appear, only I will ſay, They have made the People thereby ſo curious and ſo arrogant, that they will never find humility enough to ſubmit to a civil rule; their aim therefore from the beginning was to rule them by the power of the Sword, a military Ariſtocracy or Oligarchy, as now they do. Amongſt the ancient Romans, Tentare arcana Imperii, to prophane the Myſteries of State, was Treaſon; becauſe there can be no form of Government without its proper Myſteries, which are no longer Myſteries than while they are concealed. Ignorance, and Admiration ariſing from Ignorance are the Parents of civil devotion and obedience, though not of Theological.”

Clement Walker (1595–1651) English politician

[Walker, Clement, Relation and Observations, Historical and Politick, upon the Parliament Begun Anno Dom. 1640., 1648, 140–141, The Hiſtory of Independency, http://books.google.ca/books?id=Aes_AAAAcAAJ&pg=PP147]

People, Nature, Parent, Swine

“Propaganda in favor of action that is consonant with enlightened self-interest appeals to reason by means of logical arguments based upon the best available evidence fully and honestly set forth. Propaganda in favor of action dictated by the impulses that are below self-interest offers false, garbled or incomplete evidence, avoids logical argument and seeks to influence its victims by the mere repetition of catchwords, by the furious denunciation of foreign or domestic scapegoats, and by cunningly associating the lower passions with the highest ideals, so that atrocities come to be perpetrated in the name of God and the most cynical kind of Realpolitik is treated as a matter of religious principle and patriotic duty.”

Aldous Huxley book Brave New World Revisited

Source: Brave New World Revisited (1958), Chapter 4 (p. 33)

God, Passion, Falseness

“When puzzled, it never hurts to read the primary documents—a rather simple and self-evident principle that has, nonetheless, completely disappeared from large sectors of the American experience.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"Non-Overlapping Magisteria", p. 273
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Reading, Hurt

“Norman is one of the bravest men I have ever met. He will never deviate on a point of principle—and those principles are ones which even the least articulate Tory knows he shares.”

Norman Tebbit (1931) English politician

Margaret Thatcher, The Downing Street Years (HarperCollins, 1993), p. 421.
About

Men

“At its heart, the libertarian message is an American message. We love our country, we care for our neighbors, and we want everyone to be happy, healthy and prosperous. We want people to be free to raise their children in peace. We’re only different because we’re not afraid to stand by the principles upon which our nation was founded. We’re only different because we believe, as our Founding Fathers did, that individual initiative and creativity, and voluntary cooperation and mutual assistance among people is best way to solve any problem or overcome any difficulty we face.”

R. Lee Wrights (1958–2017) American gubernatorial candidate

" Libertarians Can Make a Difference by Being Different http://www.libertyforall.net/?p=7323," Liberty For All (8 February 2012, retrieved 25 February 2012). Republished http://www.independentpoliticalreport.com/2012/02/lee-wrights-libertarians-can-make-a-difference-by-being-different/ by Independent Political Report (18 February 2012). 2012

Love, Happiness, Children, People

“The great break in the organic chain between man and his nearest allies, which cannot be bridged over by any extinct or living species, has often been advanced as a grave objection to the belief that man is descended from some lower form; but this objection will not appear of much weight to those who, convinced by general reasons, believe in the general principle of evolution. Breaks incessantly occur in all parts of the series, some being wide, sharp and defined, others less so in various degrees; as between the orang and its nearest allies—between the Tarsius and the other Lemuridæ—between the elephant and in a more striking manner between the Ornithorhynchus or Echidna, and other mammals. But all these breaks depend merely on the number of related forms which have become extinct. At some future period, not very distant as measured by centuries, the civilised races of man will almost certainly exterminate and replace throughout the world the savage races. At the same time the anthropomorphous apes, as Professor Schaaffhausen has remarked, will no doubt be exterminated. The break will then be rendered wider, for it will intervene between man in a more civilised state, as we may hope, than the Caucasian, and some ape as low as a baboon, instead of as at present between the negro or Australian and the gorilla.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter VI: "On the Affinities and Genealogy of Man", pages 200-201 http://darwin-online.org.uk/content/frameset?pageseq=213&itemID=F937.1&viewtype=image The sentence "At some future period … the savage races" is often quoted out of context to suggest that Darwin desired this outcome, whereas in fact Darwin simply held that it would occur. The Descent of Man (1871)

World, Hope, Distant, Appearance

“For what do we now see in the country? We see a man who, as Senator of the United States, voted to tamper with the public mails for the benefit of slavery, sitting in the President's chair. Two days after he is seated we see a judge rising in the place of John Jay — who said, 'Slaves, though held by the laws of men, are free by the laws of God' — to declare that a seventh of the population not only have no original rights as men, but no legal rights as citizens. We see every great office of State held by ministers of slavery; our foreign ambassadors not the representatives of our distinctive principle, but the eager advocates of the bitter anomaly in our system, so that the world sneers as it listens and laughs at liberty. We see the majority of every important committee of each house of Congress carefully devoted to slavery. We see throughout the vast ramification of the Federal system every little postmaster in every little town professing loyalty to slavery or sadly holding his tongue as the price of his salary, which is taxed to propagate the faith. We see every small Custom-House officer expected to carry primary meetings in his pocket and to insult at Fourth-of-July dinners men who quote the Declaration of Independence. We see the slave-trade in fact, though not yet in law, reopened — the slave-law of Virginia contesting the freedom of the soil of New York We see slave-holders in South Carolina and Louisiana enacting laws to imprison and sell the free citizens of other States. Yes, and on the way to these results, at once symptoms and causes, we have seen the public mails robbed — the right of petition denied — the appeal to the public conscience made by the abolitionists in 1833 and onward derided and denounced, and their very name become a byword and a hissing. We have seen free speech in public and in private suppressed, and a Senator of the United States struck down in his place for defending liberty. We have heard Mr. Edward Everett, succeeding brave John Hancock and grand old Samuel Adams as governor of the freest State in history, say in his inaugural address in 1836 that all discussion of the subject which tends to excite insurrection among the slaves, as if all discussion of it would not be so construed, 'has been held by highly respectable legal authorities an offence against the peace of the commonwealth, which may be prosecuted as a misdemeanor at common law'. We have heard Daniel Webster, who had once declared that the future of the slave was 'a widespread prospect of suffering, anguish, and death', now declaring it to be 'an affair of high morals' to drive back into that doom any innocent victim appealing to God and man, and flying for life and liberty. We have heard clergymen in their pulpits preaching implicit obedience to the powers that be, whether they are of God or the Devil — insisting that God's tribute should be paid to Caesar, and, by sneering at the scruples of the private conscience, denouncing every mother of Judea who saved her child from the sword of Herod's soldiers.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Life, Death, Men, God

“[…] men are not astonish'd at the operations of their own reason, at the same time, that they admire the instinct of animals, and find a difficulty in explaining it, merely because it cannot be reduc'd to the very same principles. […] reason is nothing but a wonderful and unintelligible instinct in our souls[. ]”

David Hume book A Treatise of Human Nature

Part 3, Section 16
A Treatise of Human Nature (1739-40), Book 1: Of the understanding

Men, Soul, Time, Animals

“I see that not everyone in the West has understood that the Soviet Union has disappeared from the political map of the world and that a new country has emerged with new humanist and ideological principles at the foundation of its existence.”

Vladimir Putin (1952) President of Russia, former Prime Minister

interview with TF-1 Television Channel (France) http://www.kremlin.ru/eng/text/speeches/2006/07/12/1829_type82916_108548.shtml, taken on July 12, 2006 2006- 2010

World, Country

“Of these greater things I speak to you tonight. It seems to me right to do so here, in Philadelphia, where our forefathers defined the principles by which our nation was born and has ever lived.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

1950s, Address at the Philadelphia Convention Hall (1956)

“You can't learn too soon that the most useful thing about a principle is that it can always be sacrificed to expediency.”

W. Somerset Maugham The Circle

The Circle
Plays

Learning

“Are there principles of administration? Nobody doubts it. What do they consist of? That is what I propose to discuss today. The subjects of recruitment, organization and direction of personnel will form the subject of the second part of this study.”

Henri Fayol (1841–1925) Developer of Fayolism

Comment: The principles of administration Fayol presented in this publication (p. 912-916) were:
# Unity of command
# Hierarchical transmission of orders (chain-of-command)
# Separation of powers - authority, subordination, responsibility and control
# Centralization
# Order
# Discipline
# Planning
# Organization chart
# Meetings and reports
# Accounting
Comment: Wren, Boyd and Bedeian (2002) commented with the words: "This previously untranslated and unpublished 1908 presentation from Henri Fayol’s personal papers indicates the progress he had made in developing his theory of administration."
Source: L’exposé des principes généraux d’administration, 1908, p. 912

Study, Parting

“Nature appears to us in four seasons. The spring is bright and warm, the summer lazy and hot. The fall is decked with colour with a trace of sadness, and the winter frosted and severe. Similarly, the movement of shin shin toitsu aikido are rich and varied. There is both severity and kindness, speed and calmness. It is designed to express the many moods and characteristics of men and women, young and old. But if it for one moment varies from the principles of the universe, it is no longer aikido with ki.”

Koichi Tohei (1920–2011) Japanese aikidoka

23
Ki Sayings (2003)

Women, Men, Sadness, Spring

“There may be cases in which there is so much of difficulty in knowing where the law stands that we take time to consider, and sometimes doubt much and sometimes differ among ourselves. But I believe every one of the Judges acts upon the principle that he is before man and God in the discharge of his duty, and acts upon his solemn oath, and declares tbe law not according to any political fancy, or for the purposes of serving one party or serving another, but according to the pure conviction of his own mind without looking to any party.”

Sir John Bayley, 1st Baronet (1763–1841) British judge

Case of Edmonds and others (1821), 1 St. Tr. (N. S.) 899.

God, Law, Time

“By what name shall we call this animating principle of the universe, this source of all phenomana? Some call it Force or Energy or Mind, others call it God. Some call this idea a working hypothesis, others call it Faith.”

Kirby Page (1890–1957) American clergyman

Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 15

God, Faith, Idea, Universe

“Fascism is a purely stately principle. Mussolini said in 1932, 'The first thing is the state - and from the state are derived the rights and fate of the people. Humans come second.' In National Socialism, it was the opposite. People and humans come first, and the state is secondary.”

Otto Ohlendorf (1907–1951) German general

To Leon Goldensohn, March 1, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004.

Fate, People

“Habituation to bargaining and to the competitive principles of business necessarily brings it about that pecuniary standards of efficiency invade (contaminate) the sense of workmanship; so that work, workmen, equipment and products come to be rated on a scale of money values, which has only a circuitous and often only a putative relation to their workmanlike efficiency or their serviceability. Those occupations and those aptitudes that yield good returns in terms of price are reputed valuable and commendable, — the accepted test of success, and even of serviceability, being the gains acquired. Workmanship comes to be confused with salesmanship, until tact, effrontery and prevarication have come to serve as a standard of efficiency, and unearned gain is accepted as the measure of productiveness.”

Thorstein Veblen (1857–1929) American academic

Source: The Instinct of Workmanship and the State of the Industrial Arts, 1914, p. 349

Money, Business, Sense, Success

“In these two essays [the papers of 1955 and 1956] the focus is upon ways of simplifying the choice problem to bring it within the power of human computation… The key to the simplification of the choice process in both cases is the replacement of the goal of maximizing with the goal of satisficing, of finding a course of action that is ‘good enough’. I have tried, in these two essays, to show why this substitution is an essential step in the application of the principle of bounded rationality.”

Herbert A. Simon book Administrative Behavior

Source: 1940s-1950s, Administrative Behavior, 1947, p. 204‑5; As cited in: Gustavo Barros (2010) " Herbert A. Simon and the concept of rationality: boundaries and procedures http://www.scielo.br/pdf/rep/v30n3/a06v30n3.pdf." Revista de Economia Política 30.3. p. 461.

Way, Problem

“Whenever someone says, 'We're all one,' I've always been like 'No we're not, and that's what's great, so stop saying that or everyone's gonna start believing you.' But yeah, as we all look at the same projection on the wall, we do become one, and I started to realize the horror of that. And I make no attempt to try to alter it from being that; my thing is more about trying to apply some principles of magic—how to walk between the raindrops—and take advantage of a situation like that, because it’s the only choice you have.”

Josh Homme (1973) American musician

Reported in Jay Babcock, " MUSIC IS NEVER WRONG: A visit with Josh Homme & John Paul Jones of Them Crooked Vultures http://www.arthurmag.com/2009/10/15/them-crooked-vultures/", Arthur Magazine (October 15, 2009).

“It was the fact that our Declaration of Independence containing these immortal truths was the political action of a duly authorized and constituted representative public body in its sovereign capacity, supported by the force of general opinion and by the armies of Washington already in the field, which makes it the most important civil document in the world. It was not only the principles declared, but the fact that therewith a new nation was born which was to be founded upon those principles and which from that time forth in its development has actually maintained those principles, that makes this pronouncement an incomparable event in the history of government. It was an assertion that a people had arisen determined to make every necessary sacrifice for the support of these truths and by their practical application bring the War of Independence to a successful conclusion and adopt the Constitution of the United States with all that it has meant to civilization.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

War, People, Truth, World

“System engineering is the art and science of creating effective systems, using whole system, whole life principles.”

Derek Hitchins (1935) British systems engineer

Derek Hitchins (1995) cited in: Herbert Negele (2000) Systems engineering--a key to competitive advantage for all industries. p,166

Life, Art, Science

“Of course, the power and authority of courts — whether to improperly take policymaking power for themselves or to engage in legitimate decision making — is dependent upon the weight of their judgment. That is, it depends on their credibility with the public and the other branches of government. Judicial decisions are obeyed, in large part, because the judgment of the federal Judiciary is respected. But it is perhaps underappreciated that when courts apply an activist philosophy that stretches the law to suit policy preferences, they actually reduce the credibility and authority of the Judiciary. In so doing, they undermine the rule of law that strengthens our democracy. In contrast, a judge who humbly understands the role of the courts in our tripartite system of government decides cases based on neutral principles. He generally defers to the judgment of the political branches, and respects precedent – the collective wisdom of those who have gone before. In so doing, that judge strengthens respect for the Judiciary, upholds the rule of law, and permits the people — through their elected representatives — to make choices about the issues of the day.”

Alberto Gonzales (1955) 80th United States Attorney General

Speech to American Enterprise Institute (January 17, 2007)

Wisdom, People, Law, Democracy

“In the latter part of the seventeenth century, there were several eminent men in England who were greatly in advance of the age in which they lived, and strenuously exerted themselves to discover and promulgate the true principles of Geology. Among these Dr. Martin Lister, physician to Queen Anne, was one of the most distinguished. This accomplished naturalist in his great work on shells… figures and describes many fossil shells as real animal productions, and carefully compares them with recent species. He also recognised the distinction of strata by the organic remains they contain; and to him the honour is due of having first suggested the construction of geological maps…”

Gideon Mantell (1790–1852) British scientist and obstetrician

The Medals of Creation or First Lessons in Geology (1854)

Men, Age, Animals, Parting

“Principle #1: Avoid dangerous people and dangerous places.
Principle #2: Do not defend your property.
Principle #3: Respond immediately and escape.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, The Truth about Violence http://www.samharris.org/blog/item/the-truth-about-violence, "3 Principles of Self-Defense", November 5, 2011. 2010s

People

“Reason as an organ for perceiving the true nature of reality and determining the guiding principles of our lives has come to be regarded as obsolete.”

Max Horkheimer book Eclipse of Reason

Source: Eclipse of Reason (1947), p. 18.

Nature, Reality

“No church is a fit temple of God where a man, because of his color, is excluded or made to occupy a corner. Religion teaches that we cannot be pleasing to God unless we look upon mankind as children of our Father in heaven. And they who order and compel a man because he is colored to betake himself to a corner marked off for his race, practically contradict the principles of justice and of equal rights established by the God of Mercy, who lives on the altar.”

John Ireland (bishop) (1838–1918) Catholic bishop

Sermon at St. Augustine Catholic Church (1890)

God, Children, Religion, Justice

“Those who yearn for the end of capitalism should pray for government by men who believe that all positive action is inimical to what they call thoughtfully the fundamental principles of free enterprise.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

Source: Money: Whence It Came, Where It Went (1975), Chapter XXI, Afterword, p. 312

Men

“Plato said that virtue has no master [Republic 617e]. If a person does not honor this principle and rejoice in it, but is purchasable for money, he creates many masters for himself.”

Apollonius of Tyana (15–100) Ancient Greek philosopher

to Euphrates, Epp. Apoll. 15
Letters

Money, Personality

“The public be damned. What does the public care for railroads except to get as much out of them for as small a consideration as possible? I don't take any stock in this silly nonsense about working for anybody's good but our own, because we are not. When we make a move, we do it because it is in our interest to do so, and not because we expect to do somebody else good. Of course, we like to do everything possible for the benefit of humanity in general, but when we do, we first see that we are benefiting ourselves. Railroads are not run on sentiment, but on business principles and to pay, and I don't mean to be egotistic when I say that the roads which I have had anything to do with have generally paid pretty well.”

William Henry Vanderbilt (1821–1885) American philanthropist

Quoted in Clarence P. Dresser, "Vanderbilt in the West" New York Times (9 October 1882). Dresser's account has Vanderbilt denying that he ran a particular passenger express service for the public benefit, but rather to drive down prices of a competing Pennsylvania Railroad service. By some accounts Dresser fabricated the interview except for the first sentence, which Vanderbilt said in refusing to give an interview. See "Reporter C. P. Dresser Dead", New York Times (25 April 1891).
Disputed

Business

“It is not as a very great philosopher, nor as an eloquent rhetorician, nor as a grammarian trained in the highest principles of his heart, that I have striven to write this work, but as an architect who has had only a dip into those studies.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter I, Sec. 17

Study, Heart, Training

“What America needs is to hold to its ancient and well-charted course. Our country was conceived in the theory of local self-government. It has been dedicated by long practice to that wise and beneficent policy. It is the foundation principle of our system of liberty. It makes the largest promise to the freedom and development of the individual. Its preservation is worth all the effort and all the sacrifice that it may cost.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Reign of Law (1925)

Effort, Freedom, Country

“Our endeavours have also been sustained by the activities of strong and principled women all over the world who have campaigned not only for my own release but, more importantly, for our cause. I cannot let this opportunity pass without speaking of the gratitude we feel towards our sisters everywhere, from heads of government to busy housewives. Their efforts have been a triumphant demonstration of female solidarity and of the power of an ideal to cross all frontiers.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Opening Keynote Address at NGO Forum on Women, Beijing China (1995)

Women, World, Feeling, Business

“Out of the savage tribe grew up the barbarian village community; and a new, still wider, circle of social customs, habits, and institutions, numbers of which are still alive among ourselves, was developed under the principles of common possession of a given territory and common defence of it, under the jurisdiction of the village folkmote, and in the federation of villages belonging, or supposed to belong, to one stem. And when new requirements induced men to make a new start, they made it in the city, which represented a double network of territorial units (village communities) connected with guilds, these latter arising out of the common prosecution of a given art or craft, or for mutual support and defence.”

Peter Kropotkin book Mutual Aid: A Factor of Evolution

Mutual Aid: A Factor of Evolution (1902)

Men, Art, Communication, Support

“We do not mechanically connect the sensation of white with the idea of light, any more than we connect the sensation of black with the idea of darkness. We admit that a black jewel, even if of a dead black, may be more luminous than the white or pink satin of its case. Loving light, we refuse to measure it, and we avoid the geometrical ideas of the focus and the ray, which imply the repetition-contrary to the principle of variety which guides us-of bright planes and sombre intervals in a given direction. Loving colour, we refuse to limit it, and subdued or dazzling, fresh or muddy, we accept all the possibilities contained between the two extreme points of the spectrum, between the cold and the warm tone.”

Jean Metzinger (1883–1956) French painter

Du Cubisme (1912)

Love, Idea, Light, Dead

“Thinking is seeing," said he one day, carried away by some objection raised as to the first principles of our organisation."Every human science is based on deduction, which is a slow process of seeing by which we work up from the effect to the cause; or, in a wider sense, all poetry like every work of art proceeds from a swift vision of things.”

Honoré de Balzac (1799–1850) French writer

Penser, c'est voir! me dit-il un jour emporté par une de nos objections sur le principe de notre organisation. Toute science humaine repose sur la déduction, qui est une vision lente par laquelle on descend de la cause à l'effet, par laquelle on remonte de l'effet à la cause; ou, dans une plus large expression, toute poésie comme toute oeuvre d'art procède d'une rapide vision des choses. Honoré de Balzac, Louis Lambert http://fr.wikisource.org/wiki/Louis_Lambert (1832), translated by Clara Bell

Art, Thinking, Sense, Science

“To men of liberal principles and to mankind it is perfectly indifferent whether India is called English or Brahmanical; what they cannot consent to is that the domination be exploitation instead of paternal tutelage.”

Francisco Luís Gomes (1829–1869) Indo-Portuguese physician, writer, historian, economist, political scientist and MP in the Portuguese parli…

Quoted by Nishitha Desai in Lusotopie 2000, p. 474

Men, Indifference

“The story of our inferiority is an old dodge, as I have said; for wherever men oppress their fellows, wherever they enslave them, they will endeavor to find the needed apology for such enslavement and oppression in the character of the people oppressed and enslaved. When we wanted, a few years ago, a slice of Mexico, it was hinted that the Mexicans were an inferior race, that the old Castilian blood had become so weak that it would scarcely run down hill, and that Mexico needed the long, strong and beneficent arm of the Anglo-Saxon care extended over it. We said that it was necessary to its salvation, and a part of the “manifest destiny” of this Republic, to extend our arm over that dilapidated government. So, too, when Russia wanted to take possession of a part of the Ottoman Empire, the Turks were “an inferior race.” So, too, when England wants to set the heel of her power more firmly in the quivering heart of old Ireland, the Celts are an “inferior race.” So, too, the Negro, when he is to be robbed of any right which is justly his, is an “inferior man.” It is said that we are ignorant; I admit it. But if we know enough to be hung, we know enough to vote. If the Negro knows enough to pay taxes to support the government, he knows enough to vote; taxation and representation should go together. If he knows enough to shoulder a musket and fight for the flag, fight for the government, he knows enough to vote. If he knows as much when he is sober as an Irishman knows when drunk, he knows enough to vote, on good American principles.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, What the Black Man Wants (1865)

Men, People, Support, Strong

“I wish for nothing more than justice, either upon principle of merit or rank, and will at all times rest satisfied when your Excellency tells me I ought to be. I feel myself strongly attached to the cause, to the Continental Congress, and to your Excellency's person and I should consider it a great misfortune to be deprived of an opportunity of taking an active part in the support of the one, and the promotion of the other.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (May 1776)

Justice, Feeling, Support, Time

“It has been said that that which has made England a great and an energetic nation, is the principle heretofore acted upon of maintaining a very low Peace establishment, while the Peace establishments of the continent have been uniformly high. I do not agree in that view of the subject. For my own part, I believe much of our financial embarrassment to have been caused by our former low Peace establishments, and to this circumstance the failure of many of our military operations may be traced.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (25 April 1816), quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), p. 14.
1810s

Peace, Failure, Parting

Quotes about principle page 15

Quotes about principle
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