Quotes about priest (590 quotes, page 5)

“Neither do I say that man is not immortal. Upon that point I admit that I do not know, and the declarations of all the priests in the world upon that subject give me no light, and do not even tend to add to my information on the subject, because I know that they know that they do not know.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

"The Brooklyn Divines." Brooklyn Union (Brooklyn, NY), 1883.

World , Light

“Of all the doctors I have known, psychoanalysts, a congregation of lay priests with bible, rites, and the faithful, constitute the most sinister, the most ridiculous, the most unwholesome of the species.”

António Lobo Antunes (1942) Portuguese writer

Source: Knowledge of Hell (2008), p. 191

Faith

“It cannot be said that at the time these inscriptions were set up at ANhilwãD Pãtan, Prabhas Patan, Khambat, Junagadh and other places, the Hindus of Gujarat had had no taste of what Islam had in store for them, their women, their children, their cities, their temples, their idols, their priests, and their properties. The invasion of Ulugh Khãn that was to subjugate Gujarat to a long spell of Muslim rule, was the eighth in a series which started within a few years after the Prophet’s death at Medina in AD 632. Five Islamic invasions had been mounted on Gujarat before Siddharãja JayasiMha ascended the throne of that kingdom in AD 1094 - first in AD 636 on Broach by sea; second in AD 732-35 by land; third and fourth in AD 756 and 776 by sea; and fifth by Mahmûd of Ghazni in AD 1026. Two others had materialised by the time the Muslim ship-owner set up his inscription in AD 1264 on a mosque at Prabhas Patan. The sixth invasion was by Muhammad Ghûrî in AD 1178, and the seventh was by Qutbu’d-Dîn Aibak in AD 1197. The only conclusion that can be drawn from the evidence is that either the Hindus of Gujarat had a very short memory or that they did not understand at all the inspiration at the back of these invasions. The temple of Somnath which stood, after the invasion of Mahmûd of Ghazni in AD 1026, as a grim reminder of the character of Islam, had also failed to teach them any worthwhile lesson. Nor did they visualize that the Muslim settlements in their midst could play a role other than that of carrying on trade and commerce.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Death , Women , Children , Understanding

“Recently, I was evicted of contempt of court over my online editorial about (bleep). I was sentenced to pay a $100,000 fine, or go to jail for 50 days. I believe this was the highest personal fine ever issued in Australia. Other websites, newspapers, and radio stations were not charged for similar or even more controversial material. Yet the judge attacked me for portraying myself as a scapegoat — a whipping boy — and he punished me accordingly. Now it is true, I have prior convictions. In 1987, I was fined $15,000 and jailed for exposing a paedophile priest Michael Glennon. Glennon had already been to jail for raping a 10-year-old girl, but was still running a camp for kids in country Victoria. And he was still a Catholic priest. He eventually went to jail, and he died behind bars several weeks ago. And to be honest, I feel good about that — he was an evil, evil man. I also spent five months under house arrest in 2011 for breaching court suppression orders, revealing the names of two serial sex offenders at a rally outside Victoria's Parliament House. About 4000 other people also shouted their names. That one cost me my radio job at 3AW. And I was fined and did 250 hours of community service for naming a judge who ruled that a man could not be charged for raping his wife under a 300-year-old British law. In Victoria, that law has since been changed. Now, here we go again. I have made a decision not taken lightly. On principle, I will not pay the $100,000 fine, which was due today. Instead, I'll go to jail. I'll go to jail for 50 days; to draw attention to all the suspended sentences for crimes of violence and child pornography; for the obscenely short sentences given to king hit killers; to draw attention to my campaign for a national register of convicted sex offenders. Already, 30,000 of you have signed up. I'm happy to serve just 50 days of the many years that the convicted paedophile ex-magistrate should be serving. That pervert, Simon Cooper, wasn't even put on the sex offenders register. If my going to jail draws attention to the judges and magistrates, out of touch with community expectations and your safety, then every one of my 50 days behind bars will be worth it. And so I'll go to jail.”

Derryn Hinch (1944) New Zealand–Australian media personality

Today Tonight, 16 January 2014.

People , Law , Sex , Feeling

“It was on his return journey that Pao-yü's father heard of the success and disappearance of his son. Torn by conflicting emotions he hurried on, in his haste to reach home and aid in unravelling the secret of Pao-yü's hiding-place. One moonlight night, his boat lay anchored alongside the shore, which a storm of the previous day had wrapped in a mantle of snow. He was sitting writing at a table, when suddenly, through the half-open door, advancing towards him over the bow of the boat, his silhouette sharply defined against the surrounding snow, he saw the figure of a shaven-headed Buddhist priest. The priest knelt down, and struck his head four times upon the ground, and then, without a word, turned back to join two other priests who were awaiting him. The three vanished as imperceptibly as they had come; before, indeed, the astonished father was able to realise that he had been, for the last time, face to face with Pao-yü!”

Herbert Giles book A History of Chinese Literature

"The Hung Lou Mêng", p. 383
A History of Chinese Literature (1901)

Secret , Home , Time , Success

“Earth gets its price for what Earth gives us;
The beggar is taxed for a corner to die in,
The priest hath his fee who comes and shrives us,
We bargain for the graves we lie in;
At the Devil's booth are all things sold
Each ounce of dross costs its ounce of gold.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

Prelude to Pt. I, st. 3
The Vision of Sir Launfal (1848)

Lie

“Muslims had destroyed and looted the temples. The British did not do that but they took over a good deal of the temple lands as a 'revenue measure'; they did not use the word 'confiscation' and, in fact, converted some of these lands into 'monetary remuneration'. As a result, according to the Government of India's own comprehensive study beginning in 1962 and lasting for over ten years, the ten thousand five hundred and odd temples of Tamilnadu have a total annual income of only rupees twenty-seven million, from all their moveable and immoveable properties I Over 5,000 temples have only an annual income of Rs.500/- each! There is almost no money for the pujas, and the priests also hardly get anything. The only people who get proper remunerations are the Government functionaries employed to overseer the working of the temples. The 14,000 priests in Madhya Pradesh got five naya paisa per month at the time of Independence; now they get six naya paisa according to the Madhya Pradesh Pujaris Mahasangh!”

Ram Swarup (1920–1998) Indian historian

Hindu View of Christianity and Islam (1992)

Money , People , Study , Time

“As you see double if you push the eye out of its place with your finger; so prelates, through evil counsel, judge a priest to be worthy of two benefices, when he ought to be contented with one.”

John Peckham (1227–1292) Archbishop of Canterbury

De Oculo Morali quoted in Georg Herzfeld (ed.) An Old English Martyrology (1900)

Evil

“People tend to fall into three psychological types, all differently motivated. There is the type, motivated by economic factors, money…And there is the type motivated by ‘face,’ or pride. This type is a spender, fighter, boaster, lover, sportsman, gambler; he has a will to power and an itch for glory. And there is the professional type, which claims to follow a code of ethics rather than simply seeking money or glory—priests and ministers, teachers, scientists, medical men, some artists and writers. The idea is that such a man believes that he is devoting his life to some purpose more important than his individual self. You follow me?”

Robert A. Heinlein book Space Cadet

Source: Space Cadet (1948), Chapter 9 “Long Haul”, p. 111

Life , Men , Money , People

“Death will come in any case, and there is a long afterwards if the priests are right and nothing to fear if they are wrong.”

Graham Greene book The Honorary Consul

The Honorary Consul (1973)

Death , Fear

“An Egyptian priest…. plays up the mystery of language to enhance his own power.”

Anthony Burgess (1917–1993) English writer

Non-Fiction, A Mouthful of Air: Language and Languages, Especially English (1992)

“The fire put an end to the typically bustling business activities in downtown Beijing. But its psychological impact was much stronger than the financial losses. It left the Beijing residents in a constant state of terror and fear…Most missionary properties, residences of the foreign teachers at the Imperial University and the Eastern and the Southern Cathedrals were reduced to aches. Many Chinese priests and christian converts perished together in the roaring flames.”

Xiang Lanxin (1956)

The Origins of the Boxer War: A Multinational Study (作者)) http://books.google.com/books?id=lAxresT12ogC&dq=yangcun+dong+fuxiang&q=sheng+jia#v=onepage&q=magic%20power%20may%20, page 275.

Fear , Business , Teachers , Universe

“I've killed priests before, and another priest sold me an indulgence for the killings, so don't think I fear you or your Church. There's no sin that can't be bought off, no pardon that can't be purchased.”

Bernard Cornwell The Grail Quest

Sir William Douglas, to Bernard de Taillebourg of the Inquisition, p. 17
The Grail Quest, Vagabond (2002)

Fear , Thinking

“The priests had been told that I had dared to say that the moon was the world I came from and that their world was only a moon. They believed that constituted an adequately just pretext to condemn me to drowning, which was their way of exterminating atheists.”

Cyrano de Bergerac (1619–1655) French novelist, dramatist, scientist and duelist

The Other World (1657)

World , Way

“How can there be a religion which has no rigid dogmas demanding belief on pain of eternal damnation, no theological postulates, even no fixed theology, no credo distinguishing it from antagonistic or rival religions? How can there be a religion which has no papal head, no governing ecclesiastic body, no church, chapel or congregational system, no binding religious form of any kind obligatory on all its adherents, no one administration and discipline? For the Hindu priests are mere ceremonial officiants without any ecclesiastical authority or disciplinary powers and the Pundits are mere interpreters of the Shastra, not the lawgivers of the religion or its rulers. How again can Hinduism be called a religion when it admits all beliefs, allowing even a kind of high-reaching atheism and agnosticism and permits all possible spiritual experiences, all kinds of religious adventures? The only thing fixed, rigid, positive, clear is the social law, and even that varies in different castes, regions, communities. The caste rules and not the Church; but even the caste cannot punish a man for his beliefs, ban heterodoxy or prevent his following a new revolutionary doctrine or a new spiritual leader.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Indian Spirituality and Life (1919)

Pain , Religion , Law , Communication

“I think taking the stage is one of the most unnatural things anyone can do. In a way, just walking on stage actually creates an altered state–it's not right, no one's meant to do that, unless you're a priest or a magician, or something like that. To put somebody who's very incapable in many ways in to that position creates a combustion reaction inside me. I know that, and I take the stage knowing that.”

KatieJane Garside (1968) English singer

On stage presence and performance, Repeat fanzine (2003)

Way , Thinking

“It is curious to observe how the Cross is regaining its old place in this country. A hundred years ago our Protestant females would have been shocked at the idea of wearing a cross. Now they all have crosses dangling from their necks; and our priests generally prevail to have it elevated on the tops of our new churches. They say it is not an object of adoration. True : but all in its proper time. It will not be elevated on the church and the altar for nothing. A prudent Pope, availing himself of the powers given to him by the Council of Trent, would not find it difficult to effect a reconciliation between the Papal See and the Protestant Church of England. The extremes are beginning to bend to the circular form.”

Godfrey Higgins (1772–1833) British archaeologist

Celtic Druids (1827), p. 131.

Idea , Time , Country

“One man can spin, another can make shoes, and all these are gifts of the Holy Spirit. I tell you, if I were not a priest, I should esteem it a great gift that I was able to make shoes, and I would try to make them so well as to be a pattern to all”

Johannes Tauler (1300–1361) German theologian

Quoted in Ursula King, in "Christian Mystics: Their Lives and Legacies Throughout the Ages" (2001)

Shoe

“The ascetic priest … keeps the whole herd of dejected, faint-hearted, despairing and unsuccessful creatures fast to life. The very fact that he himself is sick makes him their born herdsman. If he were healthy, he would turn away with loathing from all this eagerness to re-label weakness, envy, Pharisaism and false morality as virtue. But, being himself sick, he is called upon to be an attendant in the great hospital of sinners the Church. He … teaches the patient that the guilty cause of his pain is himself. Thus he diverts the rancour of the abortive man and makes him less harmful, by letting a great part of his resentment recoil on himself. …He mitigates suffering and invents consolations of every kind, both narcotics and stimulants.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), pp. 41-42

Life , Pain , Suffering , Heart

“You have prayed to these priests -- they have answered you with death. You have shed your tears at the feet of these kings -- they have fed upon your flesh. You have clutched the garments of these rich men -- they have quenched their thirst with your blood … NOW THE DAY OF PRAYERS AND TEARS HAS PASSED. THE DAY OF JUDGEMENT HAS COME.”

George Lippard (1822–1854) Novelist, journalist

Adonai, the pilgrim of eternity, 86 (1851)

Death , Men , Tear

“The masses of the people could not be held back from Nazism, so powerful was its appeal, and this same priest, who would not leave his people, went with them to Nazism, too.”

Milton Mayer (1908–1986) American journalist

Source: They Thought They Were Free: The Germans, 1933-35 (1955), p. 219

People

“Like those itinerant clerics who traveled during the summer months and took over for vacationing priests, I hope to help out this summer in Provincetown, but without the pedophilia.”

Kate Clinton (1947) American comedian

I Do Weddings http://progressive.org/?q=node/804
The Progressive, Unplugged

Hope , Travel , Help , Summer

“Gutenberg’s press flooded the market. In the early 1500s John Tetzel, the head pardoner for German territories, would sweep into a town with a collection of already printed indulgences, hawking them with a phrase usually translated as “When a coin a coffer rings / A soul for heaven springs.” The nakedly commercial aspects of indulgences, among other things, enraged Martin Luther, who in 1517 launched an attack on the Church in the form of his famous Ninety-five Theses. He first nailed the theses to a church door in Wittenberg, but copies were soon printed up and disseminated widely. Luther’s critique, along with the spread of Bibles translated into local languages, drove the Protestant Reformation, plunging the Church (and Europe) into crisis. The tool that looked like it would strengthen the social structure of the age instead upended it. From the vantage point of 1450, the new technology seemed to do nothing more than offer the existing society a faster and cheaper way to do what it was already doing. By 1550 it had become apparent that the volume of indulgences had debauched their value, creating “indulgence inflation”—further evidence that abundance can be harder for a society to deal with than scarcity. Similarly, the spread of Bibles wasn’t a case of more of the same, but rather of more is different—the number of Bibles produced increased the range of Bibles produced, with cheap Bibles translated into local languages undermining the interpretative monopoly of the clergy, since churchgoers could now hear what the Bible said in their own language, and literate citizens could read it for themselves, with no priest anywhere near. By the middle of the century, Luther’s Protestant Reformation had taken hold, and the Church’s role as the pan-European economic, cultural, intellectual, and religious force was ending.”

Clay Shirky (1964) American technology writer

Cognitive Surplus : Creativity and Generosity in a Connected Age (2010)

Age , Way , Soul , Spring

“I should say in haste that his early poetry gave him the right to think of himself as a giant. But he was also a nutter, one of the manic-depressive type who, when in a downhill phase, accuse themselves loudly of being Hitler. (They never accuse themselves of being the seventh anonymous stormtrooper from the right at a dedication ceremony for the new blood banner in a provincial town twenty miles from Dortmund: they always accuse themselves of being Hitler, just as the people who had previous lives in ancient Egypt always turn out to have been pharaohs or chief priests, and never night-shift workers on the crew that put up the third tallest obelisk in one of the satellite temples at Karnak).”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

On Robert Lowell, p. 181
Memoirs, North Face of Soho (2006)

People , Thinking , Night

“Once have a priest for enemy, good bye
To peace.”

Sarah Fuller Flower Adams (1805–1848) English poet, hymnwriter

Vivia Perpetua, Act iii. Sc. ii.

Peace

“Ten thousand times has the labor movement stumbled and fallen and bruised itself, and risen again; been seized by the throat and choked and clubbed into insensibility; enjoined by courts, assaulted by thugs, charged by the militia, shot down by regulars, traduced by the press, frowned upon by public opinion, deceived by politicians, threatened by priests, repudiated by renegades, preyed upon by grafters, infested by spies, deserted by cowards, betrayed by traitors, bled by leeches, and sold out by leaders, but notwithstanding all this, and all these, it is today the most vital and potential power this planet has ever known, and its historic mission of emancipating the workers of the world from the thraldom of the ages is as certain of ultimate realization as is the setting of the sun.”

Eugene V. Debs (1855–1926) American labor and political leader

"An Ideal Labor Press," The Metal Worker (May 1904)

Age , World , Time , Sun

“It is a waste of money to pay priests to frighten our children, and paralyze the intellect of women.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)

Women , Money , Children

“Let’s hope that no system of theory of systems will ever eliminate the other systems – that no approach will be promoted to a dogma, and no group of scientists will become the high priests. Shouldn’t we rather let a hundred flowers bloom…?”

Gerald M. Weinberg (1933–2018) American computer scientist

Weinberg (1976) cited in: Slawomir Sztaba (2010) "Economy and Sociology. The Likely Directions of Cooperation.". In: WFES. Vol 1, nr.1 2010. p. 218

Hope , Flowers

“[Priest at Hale's cremation] "…our brother is at this moment reabsorbed in the universal spirit."”

Graham Greene book Brighton Rock

Brighton Rock (1938)

Universe

“Crown and cloth maken no priest, nor emperor's bishop with his words, but power that crist giveth; and thus by life have been priests known.”

John Wycliffe English theologian and early dissident in the Roman Catholic Church

As quoted in Typical English Churchmen (1909) by John Neville Figgis, p. 15

Life , Clothes

“Scientists are just as vulnerable to wishful thinking, just as likely to be tempted by base motives, just as venal and gullible and forgetful as the rest of humankind. Scientists don't consider themselves to be saints; they don't even pretend to be priests (who according to tradition are supposed to do a better job than the rest of us at fighting off human temptation and frailty). Scientists take themselves to be just as weak and fallible as anybody else, but recognizing those very sources of error in themselves and in the groups to which they belong, they have devised elaborate systems to tie their own hands, forcibly preventing their frailties and prejudices from infecting their results.”

Daniel Dennett (1942) American philosopher

Postmodernism and truth (1998)

Error , Motivation , Thinking , Fight

“I expect better from Catholic bishops. They need to understand that Ukip and the Catholic Church have so much in common. I cannot think of anyone who is a bishop or a priest who would not have the same values for people as we do.”

Margot Parker (1943) UK politician

Margot Parker: ‘The bishops must meet with Ukip’ http://www.catholicherald.co.uk/news/2014/10/08/margot-parker-the-bishops-must-meet-with-ukip/ (October 8, 2014)

People , Understanding , Thinking

“In retrospect I must say that being a manager or being a priest I don't really know if there's that much of a difference, right, it's all about guiding lost souls.”

Corinna Cortes (1961) computer scientist

At Women Techmakers Summit: NY - My Personal Story, and My Work at Google Research with Corinna Cortes https://www.youtube.com/watch?v=dVIIib1OON4 6:13. Reflecting on her own educational background.

Soul

“Quebec City, Canada: "A rotten priest-ridden community who are the completest passengers & who won't do their bit in anything & of course not during the war!!"”

Edward VIII of the United Kingdom (1894–1972) king of the United Kingdom and its dominions in 1936

23 Aug 1919
Around the World with the Prince of Wales

War , Communication

““You can’t lose faith you never had to begin with.”
“Ah. So you never believed in the Bright at all?”
“Of course I believed. Even now I believe, in principle. But when I was sixteen, I saw the hypocrisy in all the things the priests had taught me. It’s all very well to say the world values reason and compassion and justice, but if nothing in reality reflects those words, they’re meaningless.””

N. K. Jemisin book The Broken Kingdoms

Source: The Broken Kingdoms (2011), Chapter 9 “Seduction” (charcoal) (p. 189)

World , Faith , Justice , Reality

“Man's conception of what is most worth knowing and reflecting upon, of what may best compel his scholarly energies, has changed greatly with the years. His earliest impressions were of his own insignificance and of the stupendous powers and forces by which he was surrounded and ruled. The heavenly fires, the storm-cloud and the thunderbolt, the rush of waters and the change of seasons, all filled him with an awe which straightway saw in them manifestations of the superhuman and the divine. Man was absorbed in nature, a mythical and legendary nature to be sure, but still the nature out of which science was one day to arise. Then, at the call of Socrates, he turned his back on nature and sought to know himself; to learn the secrets of those mysterious and hidden processes by which he felt and thought and acted. The intellectual centre of gravity had passed from nature to man. From that day to this the goal of scholarship has been the understanding of both nature and man, the uniting of them in one scheme or plan of knowledge, and the explaining of them as the offspring of the omnipotent activity of a Creative Spirit, the Christian God. Slow and painful have been the steps toward the goal which to St. Augustine seemed so near at hand, but which has receded through the intervening centuries as the problems grew more complex and as the processes of inquiry became so refined that whole worlds of new and unsuspected facts revealed themselves. Scholars divided into two camps. The one would have ultimate and complete explanations at any cost; the other, overcome by the greatness of the undertaking, held that no explanation in a large or general way was possible. The one camp bred sciolism; the other narrow and helpless specialization.
At this point the modern university problem took its rise; and for over four hundred years the university has been striving to adjust its organization so that it may most effectively bend its energies to the solution of the problem as it is. For this purpose the university's scholars have unconsciously divided themselves into three types or classes: those who investigate and break new ground; those who explain, apply, and make understandable the fruits of new investigation; and those philosophically minded teachers who relate the new to the old, and, without dogma or intolerance, point to the lessons taught by the developing human spirit from its first blind gropings toward the light on the uplands of Asia or by the shores of the Mediterranean, through the insights of the world's great poets, artists, scientists, philosophers, statesmen, and priests, to its highly organized institutional and intellectual life of to-day. The purpose of scholarly activity requires for its accomplishment men of each of these three types. They are allies, not enemies; and happy the age, the people, or the university in which all three are well represented. It is for this reason that the university which does not strive to widen the boundaries of human knowledge, to tell the story of the new in terms that those familiar with the old can understand, and to put before its students a philosophical interpretation of historic civilization, is, I think, falling short of the demands which both society and university ideals themselves may fairly make.
A group of distinguished scholars in separate and narrow fields can no more constitute a university than a bundle of admirably developed nerves, without a brain and spinal cord, can produce all the activities of the human organism.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Scholarship and service : the policies of a national university in a modern democracy https://archive.org/details/scholarshipservi00butluoft (1921)

Life , Men , God , Pain

“There are innumerable instances of things which attach themselves to something else, then waste and destroy it. The body has lice; a house has mice; a country has robbers; inferior men have riches; superior men have benevolence and righteousness; priests have the Buddhist law.”

Yoshida Kenkō (1283–1350) japanese writer

97
Essays in Idleness (1967 Columbia University Press, Trns: Donald Keene)

Men , Law , Housing , Country

“[The Taoist priest] said to Chia Jui, "This mirror was made by the Goddess of Disillusionment and is designed to cure diseases resulting from impure thoughts and self-destructive habits. It is intended for youths such as you. But do not look into the right side. Use only the reverse side of the mirror. I shall be back for it in three days and congratulate you on your recovery." He went away, refusing to accept any money.
Chia Jui took the mirror and looked into the reverse side as the Taoist had directed. He threw it down in horror, for he saw a gruesome skeleton staring at him through its hollow eyes. He cursed the Taoist for playing such a crude joke upon him. Then he thought he would see what was on the right side. When he did so, he saw Phoenix standing there and beckoning to him. Chia Jui felt himself wafted into a mirror world, wherein he fulfilled his desire. He woke up from his trance and found the mirror lying wrong side up, revealing the horrible skeleton. He felt exhausted from the experience that the more deceptive side of the mirror gave him, but it was so delicious that he could not resist the temptation of looking into the right side again. Again he saw Phoenix beckoning to him and again he yielded to the temptation. This happened three or four times. When he was about to leave the mirror on his last visit, he was seized by two men and put in chains.
"Just a moment, officers," Chia Jui pleaded. "Let me take my mirror with me."”

Wang Chi-chen (1899–2001)

These were his last words.
Source: Dream of the Red Chamber (1958), pp. 89–90

Men , Money , Youth , World

“I promise you that if I wished to, I could destroy the Church in a few years; it is hollow and rotten and false through and through. One push and the whole structure would collapse. We should trap the priests by their notorious greed and self-indulgence.”

Hermann Rauschning (1887–1982) German politician

Source: The Voice of Destruction (1940), p. 53

Falseness

“After all, in the poets love has its priests, and sometimes one hears a voice which knows how to defend it; but of faith one hears never a word. Who speaks in honor of this passion? Philosophy goes further. Theology sits rouged at the window and courts its favor, offering to sell her charms to philosophy. it is supposed to be difficult to understand Hegel, but to understand Abraham is a trifle. To go beyond Hegel's is a miracle, but to get beyond Abraham is the easiest thing of all.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Problemata: Preliminary Expectoration
1840s, Fear and Trembling (1843)

Love , Faith , Understanding , Passion

“Before being Christians or Jews or Muslims, before being Americans or Russians or Africans, before being generals or priests, rabbis or imams, before having visible or invisible disabilities, we are all human beings with hearts capable of loving”

Jean Vanier (1928–2019) Canadian humanitarian

Jean Vanier: Philosopher.. http://www.independent.co.uk/news/people/jean-vanier-philosopher-who-dislikes-the-religion-of-success-wins-12m-templeton-prize-for-promoting-spiritual-awareness-10101621.html The Independent, 11 March 2015
From interviews and talks

Love , Heart

“For the first time in sixty years, the priests, the old aristocracy and the people met in a common sentiment—a feeling of revenge, it is true, and not of affection; but even that is a great thing in politics, where a community of hatred is almost always the foundation of friendships.”

Alexis De Tocqueville (1805–1859) French political thinker and historian

1850s and later

Friendship , People , Feeling , Communication

“No man can defend or palliate such conduct as that of Smith O'Brien and his confederates. It would be a mercy to shut them up in a lunatic asylum. They are not seeking a repeal of the legislative union, but the establishment of the Kings of Munster and Connaught! But the sad side of the picture is in fact that we are doing nothing to satisfy the moderate party in Ireland, nothing which strengthens the hands even of John O'Connell and the priest party, who are opposed to the 'red republicans' of the Dublin clubs. There seems to be a strong impression here that this time there is to be a rebellion in Ireland. But I confess I have ceased to fear or hope anything from that country. Its utter helplessness to do anything for itself is our great difficulty. You can't find three Irishmen who will co-operate together for any rational object.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Letter to Henry Ashworth (21 July 1848), quoted in John Morley, The Life of Richard Cobden (London: T. Fisher Unwin, 1905), p. 488.
1840s

Sadness , Fear , Hope , Strong

“It's this accursed science," I cried. "It's the very Devil. The medieval priests and persecutors were right and the Moderns are all wrong. You tamper with it—and it offers you gifts. And directly you take them it knocks you to pieces in some unexpected way. Old passions and new weapons—now it upsets your religion, now it upsets your social ideas, now it whirls you off to desolation and misery!”

H. G. Wells book The First Men in the Moon

Source: The First Men in the Moon (1901), Ch. 13: Mr. Cavor Makes Some Suggestions

Religion , Way , Idea , Passion

“I think there were a lot of Christian people who simply stayed home for reasons that I can't figure out. But I think every time we lose major elections or major issues like the same-sex marriage issue or the marijuana issue, it's because Christians just didn't show up and vote.I lay the blame though at the feet of those who sit faithfully in church each Sunday; they probably heard their pastor talk about the importance of this election and how so much was on the line, and yet maybe because they just didn't want to bother with having to stand in line at an election polling place, they just didn't go vote. And we're going to pay dearly for that.If I were Cardinal Dolan or any of the Catholic bishops or priests, I would certainly be very frustrated and discouraged and wonder why aren't they understanding that if they join a church and belong to it, why would they not respect its teachings as having validity. It's one thing to say "well, I can't agree with everything" although I'm not sure why you'd join a church if you dismiss it. But to be openly contemptuous of its teaching and doctrine, it's something I can't understand.”

Mike Huckabee (1955) Arkansas politician

Focus on the Family radio program http://www.focusonthefamily.com/radio.aspx?ID={D560C7FD-E01C-4B76-845E-9B5C2FCD3A34}, , quoted in [2012-11-08, Huckabee: Any Time We Lose 'It's Because Christians Just Didn't Show Up and Vote', Kyle, Mantyla, Right Wing Watch, http://www.rightwingwatch.org/content/huckabee-any-time-we-lose-its-because-christians-just-didnt-show-and-vote, 2012-11-09]

Marriage , People , Sex , Home

“Fay: The priest at St Kilda's has asked me to speak to you. He's very worried. He says you spend your time thieving from slot machines and deflowering the daughters of better men than yourself. Is this a fact?
Hal: Yes.
Fay: And even the sex you were born into isn't safe from your marauding. Father Mac is popular for the remission of sins, as you know. But clearing up after you is a full-time job. He simply cannot be in the confessional twenty-four hours a day. That's reasonable, isn't it? You do see his point?”

Joe Orton (1933–1967) English playwright and author

Loot (1965), Act I

Men , Sex , Time , Daughters

“Although one can sympathize with lay persons trying to break their attachment to a diet featuring meat, it is something else again to extend those sympathies to monks, priests, and teachers. What business have these latter to propound the Dharma when they possess neither the perception nor compassion to see the connection between meat eating and the killing of harmless animals, and when they lack the self-discipline to put Buddhist compassion before the pleasures of their palates? What right have they to wear the Buddha's robes when they won't or can't honor the bodhisattvic vows they recite daily to liberate all beings?”

Philip Kapleau (1912–2004) American Zen Buddhist monk

Source: To Cherish All Life (1981), p. 74

Pleasure , Business , Teachers , Animals

“It’s what they call a “theocracy”—priest-ridden in the extreme, full of dark superstitions and darker myths and legends, where all gods and demons are honoured, doubtless to be on the safe side. The people are cruel, ignorant, dirty and proud—they look down their noses at all other races.”

Michael Moorcock (1939) English writer, editor, critic

Book 1, Chapter 2 “The Temple at Teku Benga” (p. 14)
The Warlord of the Air (1971)

God , People

“For everyone, whatever his state — single, married, widowed or priest — chastity is a triumphant affirmation of love.”

Josemaría Escrivá (1902–1975) Spanish theologian

#831
The Furrow (1986)

Love

“In the United States, there is constant news on this topic, but less than 1 percent of priests are guilty of acts of this type. The constant presence of these news items does not correspond to the objectivity of the information nor to the statistical objectivity of the facts.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

from "Cardinal Ratzinger Sees a Media Campaign Against Church," Zenit.org, December 3, 2002
2002

“Somebody told me once that I couldn’t talk about religion because I wasn’t a religious man. I kept thinking for a moment because he was right about something: I am a religious spirit, but not a religious man because my mind doesn’t know about safety. Obviously, he was wrong about the rest. “Sir – I wanted to answer, not without shyness –, if Catholic priests have given marital advice since always and now they even give a sexual conduct class, why can’t an atheist teach theology?"”

Jorge Majfud (1969) Uruguayan-American writer

Critica de la pasión pura (1998)

Religion , Thinking

“I want my Pope to be a traditionalist. Otherwise religion has no meaning, whatsoever. I'm not a bagel-and-lox Jew; let me put it to you that way. I stopped going to the temple a long time ago when they did the bagel and lox job. I didn't go there to eat sponge cake. I didn't go there to hear about liberation theology in a synagogue and I'm sure many Catholics stopped going to church because they wanted to go to hear fire and brimstone. They wanted the priests to roar in the pulpit. They wanted him to bring heaven itself down into that church and they weren't getting what they went for. And so they stopped going, but they didn't stop wearing the cross, nor did they stop believing in God…”

Michael Savage book The Savage Nation

The Savage Nation
The Savage Nation (1995- ), 2013-09-24
Radio, 01:06
2013

God , Religion , Way , Time

“I know that the Crusaders of Majorca put to death, in a single night, all the prisoners who were huddled in the Catalonian trenches. They took the whole herd down to the shore and shot them, one beast at a time - they were quite leisurely about it. The Lord High Archbishop of Palma arranged to be represented at the ceremony, by a certain number of his priests. You can picture the scene can't you? 'Come on, father, isn't that one ready?' - 'Just a moment captain, I'm handing him over to you at once.' When the job was finished, the Crusaders piled their cattle in two heaps - those who'd been given absolution and those who hadn't- then sprinkled petrol over them. It is quite likely that this purification by fire may then have taken on, by reason of the presence of priests officiating a liturgical significance. Unfortunately I only saw these blackened, shiny creatures two days after that, contorted by the flames, some of them counterfeiting obscene poses in death, which must have been very distressing for the ladies of Palma and for their eminent confessors. A reeking tar oozed out of them…”

Georges Bernanos book Les grands cimetières sous la lune

Source: Les grands cimetieres sous la lune (A Diary of My Times) 1938, p.153-154

Death , Time , Night

“Never has any one been less a priest than Jesus, never a greater enemy of forms, which stifle religion under the pretext of protecting it. By this we are all his disciples and his successors; by this he has laid the eternal foundation-stone of true religion; and if religion is essential to humanity, he has by this deserved the Divine rank the world has accorded him.”

Ernest Renan (1823–1892) French philosopher and writer

Source: Vie de Jésus (The Life of Jesus) (1863), Ch. 5.

World , Religion

“The distinguishing quality of most primitive art is the intense vitality which it possesses, because it has been made by a people in close touch with life, who felt simply and strongly, and whose art was a means of expressing vitally important beliefs, hopes and fears. Negro sculpture is essentially religious and cannot be detached from the tribal gods, priests and ancient rituals. When civilization destroyed these things, it also destroyed their Art. These carvings have a serious and pathetic power – a bigness and monumental simplicity born of the racial patience in bearing life with all its terror and mystery....(But as always, it was the artist who was the first to see in them a new thing – a new plastic conception – an artistic worth – a value as art – their importance as art).”

Henry Moore (1898–1986) English artist

1925 - 1940
Source: Primitive African Sculpture, Foreword, Lefevre Galleries, London 1933, p. ?

Life , God , People , Fear

“When my daughter wakes up on her first morning in God's City of Zion, the sun will rise over Sierra Benida and shine upon the saints: the sun of the All-Wisdom; the sun of the Beehive, the Sego-lily, and Seagull... My son will understand that Egill Skallagrímsson and the Norse kings live here in Spanish Fork, but that they now have the gleam of righteousness in their eyes and have become leaders in the Stake, Seventies, and High Priests.”

Halldór Laxness (1902–1998) Icelandic author

Steinar
Paradísarheimt (Paradise Reclaimed) (1960)

Wisdom , God , Daughters , Sun

“The most minute directions were given as to the killing of these animals. Every priest became a butcher, every synagogue a slaughter-house. Nothing could be more utterly shocking to a refined soul, nothing better calculated to harden the heart, than the continual shedding of innocent blood. This terrible system culminated in the sacrifice of Christ. His blood took the place of all other. It is not necessary to shed any more. The law at last is satisfied, satiated, surfeited.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Some Reasons Why (1881)

Law , Soul , Heart , Animals

“He winced. “You’ll start a civil war.”
“Not if everybody behaves and minds his own business.”
“You don’t understand. Priests consider everything their business.””

Glen Cook Dreams of Steel

Source: Dreams of Steel (1990), Chapter 29 (p. 331)

War , Understanding , Business

“I knew as well as anyone that the priests taught what they wanted us to know, not necessarily what was true. And sometimes even when they told the truth, they got it wrong.”

N. K. Jemisin book The Broken Kingdoms

Source: The Broken Kingdoms (2011), Chapter 5 “Family” (charcoal study) (p. 120)

Truth

“"If that's true, then answer this priest, why are we in these pits, hiding from some animal?" Conan asked "Someday, when all your civilization and science are likewise swept away, your kind will pray for a man with a sword."”

Robert E. Howard (1906–1936) American author

"Rogues in the House" (1934)

Science , Animals

“Jesus … has been disfigured and distorted by cunning priests to serve their knavish ends and by ignorant idolaters to give godly sanction to their blind bigotry and savage superstition … He has persisted in spite of two thousand years of theological emasculation to destroy his revolutionary personality, and is today the greatest moral force in the world.”

Eugene V. Debs (1855–1926) American labor and political leader

Jesus, the Supreme Leader (1914)

World , Personality

“A lot of the things that have been accomplished in science have been accomplished on the basis of ignorance … in the sense that you import into the science people from outside. Because once you have an established science, it has got its high priests — the guys who know everything that will work or won't work. And they don't want to be bothered. So you have to have a challenge. And the great thing is that young people are ignorant, and we should catch them before they turn into the priesthood. So I think that science should have a much more daring approach.”

Sydney Brenner (1927–2019) South African biologist, Nobel prize in Physiology or Medicine 2002

Sydney Interview on the Genbank 25th Anniversary http://www.youtube.com/watch?v=bDm7i3Rc8wU

People , Guy , Thinking , Sense

“There is in Islam a paradox which is perhaps a permanent menace. The great creed born in the desert creates a kind of ecstasy out of the very emptiness of its own land, and even, one may say, out of the emptiness of its own theology. […] A void is made in the heart of Islam which has to be filled up again and again by a mere repetition of the revolution that founded it. There are no sacraments; the only thing that can happen is a sort of apocalypse, as unique as the end of the world; so the apocalypse can only be repeated and the world end again and again. There are no priests; and yet this equality can only breed a multitude of lawless prophets almost as numerous as priests. The very dogma that there is only one Mahomet produces an endless procession of Mahomets.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

Lord Kitchener (1917), pp. 7–8 https://archive.org/stream/kitchener00chesuoft#page/7/mode/2up

World , Heart

“The gods of one age become the devils of the age to follow. The priests look forward to the age to come and see only the end of the world.”

Lon Milo DuQuette (1948) American occult writer

Source: Angels, Demons, & Gods of the New Millennium (1997), Chapter 4

God , Age , World

“I have spent the greater part of my life in immediate contemplation of the most grotesque and horrible of the English innovations for the debasement of Ireland. I mean their education system. The English once proposed in their Dublin Parliament a measure for the castration of all Irish priests who refused to quit Ireland. The proposal was so filthy than although it duly passed the House and was transmitted to England with the warm recommendation at the Viceroy. it was not eventually adopted. But the English have actually carried out an even filthier thing. They have planned and established an education system which more wickedly does violence to the elemental human rights of Irish children than would an edict for the general castration of Irish males. The system has aimed at the substitution for men and women of mere Things. It has not been an entire success. There are still a great many thousand men and women in Ireland. But a great many thousand of what, by way of courtesy, we call men and women, are simply Things. Men and women. however depraved, have kindly human allegiances. But these Things have no allegiance. Like other Things. they are For sale. When one uses the term education system as the name of the system of schools. colleges, universities, and whatnot which the English have established in Ireland, one uses it as a convenient label, just as one uses the term government as a convenient label for the system of administration by police which obtains in Ireland instead of a government. There is no education system in Ireland. The English have established the simulacrum of an education system, but its object is the precise contrary of the object of an education system. Education should foster; this education is meant to repress. Education should inspire; this education is meant to tame. Education should harden; this education is meant to enervate. The English are too wise a people to attempt to educate the Irish in any worthy sense. As well expect them to arm us. [https://en.wikipedia.org/wiki/Eoin_MacNeill Professor Eoin MacNeill] has compared the English education system in Ireland to the systems of slave education which existed in the ancient pagan republics side by side with the systems intended for the education of freemen. To the children of the free were taught all noble and goodly things which would tend to make them strong and proud and valiant; from the children of the slaves all such dangerous knowledge was hidden.”

Patrick Pearse (1879–1916) Irish revolutionary, shot by the British Army in 1916

The Murder Machine

Life , Women , Men , Children

“If you want to lose your faith, make friends with a priest.”

G. I. Gurdjieff (1866–1949) influential spiritual teacher, Armenian philosopher, composer and writer

All and Everything: Meetings with Remarkable Men (1963)

Faith

“And as for their piety towards God, it is very extraordinary; for before sun-rising they speak not a word about profane matters, but put up certain prayers which they have received from their forefathers, as if they made a supplication for its rising. After this every one of them are sent away by their curators, to exercise some of those arts wherein they are skilled, in which they labor with great diligence till the fifth hour. After which they assemble themselves together again into one place; and when they have clothed themselves in white veils, they then bathe their bodies in cold water. And after this purification is over, they every one meet together in an apartment of their own, into which it is not permitted to any of another sect to enter; while they go, after a pure manner, into the dining-room, as into a certain holy temple, and quietly set themselves down; upon which the baker lays them loaves in order; the cook also brings a single plate of one sort of food, and sets it before every one of them; but a priest says grace before meat; and it is unlawful for any one to taste of the food before grace be said. The same priest, when he hath dined, says grace again after meat; and when they begin, and when they end, they praise God, as he that bestows their food upon them; after which they lay aside their [white] garments, and betake themselves to their labors again till the evening; then they return home to supper, after the same manner; and if there be any strangers there, they sit down with them. Nor is there ever any clamor or disturbance to pollute their house, but they give every one leave to speak in their turn; which silence thus kept in their house appears to foreigners like some tremendous mystery; the cause of which is that perpetual sobriety they exercise, and the same settled measure of meat and drink that is allotted them, and that such as is abundantly sufficient for them.”

Josephus on the Essenes

Jewish War

God , Food , Art , Exercises

“Comparative theology is a two-edged weapon, and has so proved itself. But the Christian advocates, unabashed by evidence, force comparison in the serenest way; Christian legends and dogmas, they say, do somewhat resemble the heathen, it is true; but see, while the one teaches us the existence, powers, and attributes of an all-wise, all-good Father-God, Brahmanism gives us a multitude of minor gods, and Buddhism none whatever; one is fetishism and polytheism, the other bald atheism. Jehovah is the one true God, and the Pope and Martin Luther are His prophets! This is one edge of the sword, and this the other: Despite missions, despite armies, despite enforced commercial intercourse, the "heathen" find nothing in the teachings of Jesus — sublime though some are — that Christna and Gautama had not taught them before. And so, to gain over any new converts, and keep the few already won by centuries of cunning, the Christians give the "heathen" dogmas more absurd than their own, and cheat them by adopting the habit of their native priests, and practicing the very "idolatry and fetishism" which they so disparage in the "heathens."”

Helena Petrovna Blavatsky book Isis Unveiled

Comparative theology works both ways.
Source: Isis Unveiled (1877), Volume II, Chapter XI

God , Way , Cheating

“For the lips of a priest should keep knowledge,
And people should seek law from his mouth;
For he is the messenger of the LORD of hosts.”

Malachi Biblical prophet

Source: Book of Malachi, Chapter 2, Verse 7, Lines 1-3, (NKJV)

People , Law , Knowledge

“I reluctantly concluded that there was no way for me to help bring into being the Muslim culture I'd dreamed of, the progressive, irreverent, skeptical, argumentative, playful and unafraid culture which is what I've always understood as freedom. Not me, not in this lifetime, no chance. Actually Existing Islam, which has all but deified its Prophet, a man who always fought passionately against such deification, which has supplanted a priest-free religion by a priest-ridden one, which makes literalism a weapon and redescription a crime, will never let the likes of me in.”

Salman Rushdie (1947) British Indian novelist and essayist

Address at Columbia University (1991)

Religion , Dreams , Way , Freedom

“Does Irish discontent arise because the priests of Maynooth are now insufficiently clad or fed? I have always thought that it arose because one-third of the people were paupers. I can easily see how, by the granting of this sum, you might hear far less in future times of the sufferings and wrongs of the people of Ireland than you have heard heretofore. For you find that one large means of influence possessed by those who have agitated for the redress of Irish wrongs is the support which the Irish Catholic clergy have given to the various associations for carrying on political agitation. And the object of this Bill is to tame down these agitators—it is a sop given to the priests. It is hush-money, given that they may not proclaim to the whole country, to Europe and to the world, the sufferings of the population to whom they administer the rites and the consolations of religion.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech in the House of Commons (16 April 1845) against the Maynooth grant, quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 161-162.
1840s

Money , People , World , Religion

“The Good Samaritan was not a Hebrew. He was not one of “the chosen people.” He was a poor, “miserable heathen,” who knew nothing about the Jehovah of the Old Testament, and who had never heard of the “scheme of salvation.” And yet, according to Christ, he was far more charitable than the Levites—the priests of Jehovah, the highest of “the chosen people.” Is it not perfectly plain from this story that charity was in the world before Christianity was established?”

Robert G. Ingersoll (1833–1899) Union United States Army officer

A Christmas Sermon (1890)

People , World , Christ

“Like any large organization, there are going to be some bad people. Many people go to church; not every priest is a good guy. But you don't throw out the baby with the bathwater. Wounded Warrior is an important organization, and all the various vet groups are important because, shamefully, we don’t have an amendment to the Constitution that guarantees if you volunteer to serve your country, and risk life and limb, that you’re even going to get a job, so that you can feed your family. It’s pathetic. ‘Hey, thanks a lot for risking your life, and you’ve been wounded. Good luck out there!’ The men and women of our military may not expect to get rich and famous, but at least give them a job for God’s sake, so they can feed their family!”

Gene Simmons (1949) Israeli-born American rock bass guitarist, singer-songwriter, record producer, entrepreneur, and actor

Interview with Radio.com (July 6, 2016)

Life , Women , Men , God

“The object of group truth is group-confirmation and perpetuation; while individual truth has no object other than discovering itself and involves neither proofs nor priests. In order, however, to win any acceptance it must translate itself into group truth, it must accommodate itself to the fact-curriculum of the group. But not only is such truth forced to submit to group terminology and order, but the group conscience demands that the individual mind serve it by working with the purposes of the group. The group, indeed, tries to preclude all idiosyncratic thought-activity and to use what intelligence it can control against it.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

"The Corpus", from Anarchism Is Not Enough (London: Jonathan Cape, 1928)

Truth , Intelligence

“I am certain that each of us has his or her memories of that terrible day in 1968. For me it was the final straw in the struggle to retain my vocation to become a Catholic priest. Suddenly, this cataclysmic event ripped me from the moorings of my grandparents, my youth and my faith, and catapulted me headlong into the abyss that Richard Wright seemed to describe years earlier.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Youth , Faith , Memory

“Protestant Reformers wanted every believer to be a priest, but they couldn’t have anticipated that anyone with an Internet connection could be a theologian.”

Stephen H. Webb (1961–2016) American theologian

"Who has the Authority to Write Theology?"

“How can you worship leeks and onions? we shall suppose a SORBONNIST to say to a priest of SAIS. If we worship them, replies the latter; at least, we do not, at the same time, eat them. But what strange object of adoration are cats and monkeys? says the learned doctor. They are at least as good as the relics or rotten bones of martyrs, answers his no less learned antagonist. Are you not mad, insists the Catholic, to cut one another's throat about the preference of a cabbage or a cucumber? Yes, says the pagan; I allow it, if you will confess, that those are still madder, who fight about the preference among volumes of sophistry, ten thousand of which are not equal in value to one cabbage or cucumber.”

David Hume The Natural History of Religion

Part XII - With regard to doubt or conviction
The Natural History of Religion (1757)

Cats , Learning , Time , Fight

“"Turn around, son! What a funny figure you are! Are those priests' cassocks you are wearing? And do they all go about like that at the academy?" With these words old Bulba greeted his two sons who had been studying at the Kiev college and had come home to their father.”

Nikolai Gogol (1809–1852) Russian writer

"Taras Bulba" (1835)

Home , Study

“"Among those who give thoughts to things, is there one who does not think of suicide?" With me was the knowledge that that fellow Ikkyu twice contemplated suicide. I have "that fellow", because the priest Ikkyu is known even to children as a most amusing person, and because anecdotes about his limitlessly eccentric behavior have come down to us in ample numbers. It is said of him that children climbed his knee to stroke his beard, that wild birds took feed from his hand. It would seem from all this that he was the ultimate in mindlessness, that he was an approachable and gentle sort of priest. As a matter of fact he was the most severe and profound of Zen priests. Said to have been the son of an emperor, he entered a temple at the age of six, and early showed his genius as a poetic prodigy. At the same time he was troubled with the deepest of doubts about religion and life. "If there is a god, let him help me. If there is none, let me throw myself to the bottom of the lake and become food for fishes." Leaving behind these words he sought to throw himself into a lake, but was held back. … He gave his collected poetry the title "Collection of the Roiling Clouds", and himself used the expression "Roiling Clouds" as a pen name. In his collection and its successor are poems quite without parallel in the Chinese and especially the Zen poetry of the Japanese middle ages, erotic poems and poems about the secrets of the bedchamber that leave one in utter astonishment. He sought, by eating fish and drinking spirits and having commerce with women, to go beyond the rules and proscriptions of the Zen of his day, and to seek liberation from them, and thus, turning against established religious forms, he sought in the pursuit of Zen the revival and affirmation of the essence of life, of human existence, in a day civil war and moral collapse.”

Yasunari Kawabata (1899–1972) Japanese author, Nobel Prize winner

Japan, the Beautiful and Myself (1969)

Life , Women , God , War

“The express pulled into the Stazione Termini in Rome five minutes ahead of schedule with a feminine shriek. Ruiz found a porter with no difficulty, tipped him the standard 100 lire for his two pieces of luggage, and gave directions. The priest’s Italian was adequate, but hardly standard; it made the facchino grin with delight every time Ruiz opened his mouth. He had learned it by reading, partly in Dante, mostly in opera libretti, and consequently what he lacked in accent he made up for in flowery phrases; he was unable to ask the way to the nearest fruit stall without sounding as though he would throw himself into the Tiber unless he got an answer.”

James Blish book A Case of Conscience

Source: A Case of Conscience (1958), Chapter 14 (p. 171)

Way , Learning , Time , Reading

“I vow to call a priest, in other words, charlatans, impostors, all those whom I shall see deviate from the line of the rights of men.”

François-Noël Babeuf (1760–1797) French political agitator and journalist of the French Revolutionary period

Je fais vœu de d'appeler prêtre c'est-à-dire charlatans, imposteurs tous ceux que je verrai dévier de la ligne des droits de l'homme.
[in Gracchus Babeuf avec les Egaux, Jean-Marc Shiappa, Les éditions ouvrières, 1991, 71, 27082 2892-7]
On religion

Men

“Do not place the words of gurus, ministers, priests, scientists, psychologists, friends -- or my words --higher than the feelings of your own being. You can learn much from others, but the deepest knowledge must come from within yourself. Your own consciousness is embarked upon a reality that basically can be experienced by no other, that is unique and untranslatable, with its own meaning, following its own path of becoming.”

Jane Roberts (1929–1984) American Writer

Source: The Nature of Personal Reality (1974), p. 433-434

Feeling , Knowledge , Reality , Learning

“In some respects, cities are bottom-up processes, but they are also top-down initiatives – and elites soon develop. Religion is older than the city, but the elites quickly build temples and turn themselves into priests. As they become more powerful the temples they build also have huge storehouses. What you see is that the man who has a surplus of material is the powerful man. This is because everyone is living hand-to-mouth, and if you have a bad harvest one year, well, you're stuffed.”

Richard Miles (historian) (1969) British historian and archaeologist

My bright idea: Civilisation is still worth striving for

Religion

“We know well the means by which this association of the lord, priest, merchant, judge, soldier, and king founded its domination. It was by the annihilation of all free unions: of village communities, guilds, trades unions, fraternities, and mediæval cities.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Anarchism: Its Philosophy and Ideal (1896)
Context: We know well the means by which this association of the lord, priest, merchant, judge, soldier, and king founded its domination. It was by the annihilation of all free unions: of village communities, guilds, trades unions, fraternities, and mediæval cities. It was by confiscating the land of the communes and the riches of the guilds; it was by the absolute and ferocious prohibition of all kinds of free agreement between men; it was by massacre, the wheel, the gibbet, the sword, and the fire that Church and State established their domination, and that they succeeded henceforth to reign over an incoherent agglomeration of subjects, who had no direct union more among themselves.
It is now hardly thirty or forty years ago that we began to reconquer, by struggle, by revolt, the first steps of the right of association, that was freely practised by the artisans and the tillers of the soil through the whole of the middle ages.
And, already now, Europe is covered by thousands of voluntary associations for study and teaching, for industry, commerce, science, art, literature, exploitation, resistance to exploitation, amusement, serious work, gratification and self-denial, for all that makes up the life of an active and thinking being. We see these societies rising in all nooks and corners of all domains: political, economic, artistic, intellectual. Some are as shortlived as roses, some hold their own since several decades, and all strive — while maintaining the independence of each group, circle, branch, or section — to federate, to unite, across frontiers as well as among each nation; to cover all the life of civilized men with a net, meshes of which are intersected and interwoven.

Communication

“They worked until the building was completed — master builders, artists, labourers, clowns, noblemen, priests, burghers. But they all remained anonymous, and no one knows to this day who built the cathedral of Chartres.
Regardless of my own beliefs and my own doubts, which are unimportant in this connection, it is my opinion that art lost its basic creative drive the moment it was separated from worship. It severed an umbilical cord and now lives its own sterile life, generating and degenerating itself. In former days the artist remained unknown and his work was to the glory of God.”

Ingmar Bergman (1918–2007) Swedish filmmaker

Four Screenplays of Ingmar Bergman (1960).
Context: People ask what are my intentions with my films — my aims. It is a difficult and dangerous question, and I usually give an evasive answer: I try to tell the truth about the human condition, the truth as I see it. This answer seems to satisfy everyone, but it is not quite correct. I prefer to describe what I would like my aim to be. There is an old story of how the cathedral of Chartres was struck by lightning and burned to the ground. Then thousands of people came from all points of the compass, like a giant procession of ants, and together they began to rebuild the cathedral on its old site. They worked until the building was completed — master builders, artists, labourers, clowns, noblemen, priests, burghers. But they all remained anonymous, and no one knows to this day who built the cathedral of Chartres.
Regardless of my own beliefs and my own doubts, which are unimportant in this connection, it is my opinion that art lost its basic creative drive the moment it was separated from worship. It severed an umbilical cord and now lives its own sterile life, generating and degenerating itself. In former days the artist remained unknown and his work was to the glory of God. He lived and died without being more or less important than other artisans; 'eternal values,' 'immortality' and 'masterpiece' were terms not applicable in his case. The ability to create was a gift. In such a world flourished invulnerable assurance and natural humility. Today the individual has become the highest form and the greatest bane of artistic creation.
The smallest wound or pain of the ego is examined under a microscope as if it were of eternal importance. The artist considers his isolation, his subjectivity, his individualism almost holy. Thus we finally gather in one large pen, where we stand and bleat about our loneliness without listening to each other and without realizing that we are smothering each other to death. The individualists stare into each other's eyes and yet deny the existence of each other.
We walk in circles, so limited by our own anxieties that we can no longer distinguish between true and false, between the gangster's whim and the purest ideal. Thus if I am asked what I would like the general purpose of my films to be, I would reply that I want to be one of the artists in the cathedral on the great plain. I want to make a dragon's head, an angel, a devil — or perhaps a saint — out of stone. It does not matter which; it is the sense of satisfaction that counts.
Regardless of whether I believe or not, whether I am a Christian or not, I would play my part in the collective building of the cathedral.

Life , God , Art

“Every church pretends that it has a revelation from God, and that this revelation must be given to the people through the church; that the church acts through its priests, and that ordinary mortals must be content with a revelation — not from God — but from the church.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Heretics and Heresies (1874)
Context: Every church pretends that it has a revelation from God, and that this revelation must be given to the people through the church; that the church acts through its priests, and that ordinary mortals must be content with a revelation — not from God — but from the church. Had the people submitted to this preposterous claim, of course there could have been but one church, and that church never could have advanced. It might have retrograded, because it is not necessary to think or investigate in order to forget. Without heresy there could have been no progress.

God , People

“He was not anti-Christ: nobody had heard of such a power of darkness then; but he was startlingly anti-Moses. He was against the priests, against the judiciary, against the military, against the city (he declared that it was impossible for a rich man to enter the kingdom of heaven), against all the interests, classes, principalities and powers, inviting everybody to abandon all these and follow him. By every argument, legal, political, religious, customary, and polite, he was the most complete enemy of the society of his time ever brought to the bar.”

George Bernard Shaw (1856–1950) Irish playwright

Preface, Leading Case of Jesus Christ
1930s, On the Rocks (1933)
Context: I dislike cruelty, even cruelty to other people, and should therefore like to see all cruel people exterminated. But I should recoil with horror from a proposal to punish them. Let me illustrate my attitude by a very famous, indeed far too famous, example of the popular conception of criminal law as a means of delivering up victims to the normal popular lust for cruelty which has been mortified by the restraint imposed on it by civilization. Take the case of the extermination of Jesus Christ. No doubt there was a strong case for it. Jesus was from the point of view of the High Priest a heretic and an impostor. From the point of view of the merchants he was a rioter and a Communist. From the Roman Imperialist point of view he was a traitor. From the commonsense point of view he was a dangerous madman. From the snobbish point of view, always a very influential one, he was a penniless vagrant. From the police point of view he was an obstructor of thoroughfares, a beggar, an associate of prostitutes, an apologist of sinners, and a disparager of judges; and his daily companions were tramps whom he had seduced into vagabondage from their regular trades. From the point of view of the pious he was a Sabbath breaker, a denier of the efficacy of circumcision and the advocate of a strange rite of baptism, a gluttonous man and a winebibber. He was abhorrent to the medical profession as an unqualified practitioner who healed people by quackery and charged nothing for the treatment. He was not anti-Christ: nobody had heard of such a power of darkness then; but he was startlingly anti-Moses. He was against the priests, against the judiciary, against the military, against the city (he declared that it was impossible for a rich man to enter the kingdom of heaven), against all the interests, classes, principalities and powers, inviting everybody to abandon all these and follow him. By every argument, legal, political, religious, customary, and polite, he was the most complete enemy of the society of his time ever brought to the bar. He was guilty on every count of the indictment, and on many more that his accusers had not the wit to frame. If he was innocent then the whole world was guilty. To acquit him was to throw over civilization and all its institutions. History has borne out the case against him; for no State has ever constituted itself on his principles or made it possible to live according to his commandments: those States who have taken his name have taken it as an alias to enable them to persecute his followers more plausibly.
It is not surprising that under these circumstances, and in the absence of any defence, the Jerusalem community and the Roman government decided to exterminate Jesus. They had just as much right to do so as to exterminate the two thieves who perished with him.

Time , Christ

“You inherit your notions from a set of priests that had no wives and no children, or none to speak of, and so let their humanity die out of them.”

Oliver Wendell Holmes book Elsie Venner

Elsie Venner (1859)
Context: You inherit your notions from a set of priests that had no wives and no children, or none to speak of, and so let their humanity die out of them. It didn't seem much to them to condemn a few thousand millions of people to purgatory or worse for a mistake of judgment. They didn't know what it was to have a child look up in their faces and say 'Father!' It will take you a hundred or two more years to get decently humanized, after so many centuries of de-humanizing celibacy.

Children

“It is better the truth should come little by little. I have learned that, being a priest. Perhaps, in the old days, they ate knowledge too fast.
Nevertheless, we make a beginning.”

Stephen Vincent Benét book By the Waters of Babylon

By the Waters of Babylon (1937)
Context: It is better the truth should come little by little. I have learned that, being a priest. Perhaps, in the old days, they ate knowledge too fast.
Nevertheless, we make a beginning. it is not for the metal alone we go to the Dead Places now — there are the books and the writings. They are hard to learn. And the magic tools are broken — but we can look at them and wonder. At least, we make a beginning. And, when I am chief priest we shall go beyond the great river. We shall go to the Place of the Gods — the place newyork — not one man but a company. We shall look for the images of the gods and find the god ASHING and the others — the gods Lincoln and Biltmore and Moses. But they were men who built the city, not gods or demons. They were men. I remember the dead man's face. They were men who were here before us. We must build again.

Truth , Knowledge , Learning

“In all ages of the world, priests have been enemies to liberty; and it is certain, that this steady conduct of theirs must have been founded on fixed reasons of interest and ambition.”

David Hume book Essays, Moral, Political, and Literary

Part I, Essay 9: Of The Parties of Great Britain
Essays, Moral, Political, and Literary (1741-2; 1748)
Context: In all ages of the world, priests have been enemies to liberty; and it is certain, that this steady conduct of theirs must have been founded on fixed reasons of interest and ambition. Liberty of thinking, and of expressing our thoughts, is always fatal to priestly power, and to those pious frauds, on which it is commonly founded; and, by an infallible connexion, which prevails among all kinds of liberty, this privilege can never be enjoyed, at least has never yet been enjoyed, but in a free government.

Age , World

“Since once again, O Lord, in the steppes of Asia, I have no bread, no wine, no altar, I will raise myself above those symbols to the pure majesty of reality, and I will offer to you, I, your priest, upon the altar of the entire earth, the labor and the suffering of the world.
Receive, O Lord, in its totality the Host which creation, drawn by your magnetism, presents to you at the dawn of a new day.”

Pierre Teilhard De Chardin (1881–1955) French philosopher and Jesuit priest

Prayer for Easter Sunday in the Ordos Desert of Inner Mongolia published in article “The Priest Who Haunts the Catholic World” Saturday Evening Post (12 October 1963)
Context: Since once again, O Lord, in the steppes of Asia, I have no bread, no wine, no altar, I will raise myself above those symbols to the pure majesty of reality, and I will offer to you, I, your priest, upon the altar of the entire earth, the labor and the suffering of the world.
Receive, O Lord, in its totality the Host which creation, drawn by your magnetism, presents to you at the dawn of a new day. This bread, our effort, is in itself, I know, nothing but an immense disintegration. This wine, our anguish, as yet, alas! is only an evaporating beverage. But in the depths of this inchoate Mass you have placed — I am certain, for I feel it — an irresistible and holy desire that moves us all, the impious as well as the faithful to cry out: "O Lord, make us one!"

World , Reality , Suffering , Wine

“The king said that mankind must not work for themselves. The priest said that mankind must not think for themselves. One forged chains for the hands, the other for the soul.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

The Liberty of Man, Woman and Child (1877)
Context: Nothing has been left undone by the enemies of freedom. Every art and artifice, every cruelty and outrage has been practiced and perpetrated to destroy the rights of man. In this great struggle every crime has been rewarded and every virtue has been punished. Reading, writing, thinking and investigating have all been crimes.
Every science has been an outcast.
All the altars and all the thrones united to arrest the forward march of the human race. The king said that mankind must not work for themselves. The priest said that mankind must not think for themselves. One forged chains for the hands, the other for the soul.

Soul , Thinking

“For this feeling there are many apologies, for there was never yet an error, however flagrant and hurtful, for which some plausible defense could not be framed. Chattel slavery, king craft, priest craft, pious frauds, intolerance, persecution, suicide, assassination, repudiation, and a thousand other errors and crimes have all had their defenses and apologies. Prejudice of race and color has been equally upheld. The two best arguments in the defense are, first, the worthlessness of the class against which it is directed; and, second, that the feeling itself is entirely natural. The way to overcome the first argument is to work for the elevation of those deemed worthless, and thus make them worthy of regard, and they will soon become worthy and not worthless. As to the natural argument, it may be said that nature has many sides. Many things are in a certain sense natural, which are neither wise nor best. It is natural to walk, but shall men therefore refuse to ride? It is natural to ride on horseback, shall men therefore refuse steam and rail?”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)
Context: I need not repeat here the multitude of reproachful epithets expressive of the same sentiment among ourselves. All who are not to the manor born have been made to feel the lash and sting of these reproachful names. For this feeling there are many apologies, for there was never yet an error, however flagrant and hurtful, for which some plausible defense could not be framed. Chattel slavery, king craft, priest craft, pious frauds, intolerance, persecution, suicide, assassination, repudiation, and a thousand other errors and crimes have all had their defenses and apologies. Prejudice of race and color has been equally upheld. The two best arguments in the defense are, first, the worthlessness of the class against which it is directed; and, second, that the feeling itself is entirely natural. The way to overcome the first argument is to work for the elevation of those deemed worthless, and thus make them worthy of regard, and they will soon become worthy and not worthless. As to the natural argument, it may be said that nature has many sides. Many things are in a certain sense natural, which are neither wise nor best. It is natural to walk, but shall men therefore refuse to ride? It is natural to ride on horseback, shall men therefore refuse steam and rail? Civilization is itself a constant war upon some forces in nature, shall we therefore abandon civilization and go back to savage life? Nature has two voices, the one high, the other low; one is in sweet accord with reason and justice, and the other apparently at war with both. The more men know of the essential nature of things, and of the true relation of mankind, the freer they are from prejudice of every kind. The child is afraid of the giant form of his own shadow. This is natural, but he will part with his fears when he is older and wiser. So ignorance is full of prejudice, but it will disappear with enlightenment. But I pass on.

Men , Color , Way , Error

“With the rational respect that is due to it, knavish priests have added prostitutions of it, that fill or might fill the blackest and bloodiest pages of human history.”

John Adams (1735–1826) 2nd President of the United States

Letter to Thomas Jefferson (3 September 1816), published in Adams-Jefferson Letters: The Complete Correspondence Between Thomas Jefferson and Abigail and John Adams http://books.google.com/books?vid=ISBN0807842303&id=SzSWYPOz6M8C&pg=PP1&lpg=PP1&ots=kTAZL3ImRq&dq=%22Adams-Jefferson+letters%22&sig=tVGzBe0XVhXaF2p0FQLGy4GK6bk#PRA2-PR17,M1 (UNC Press, 1988), p. 488
1810s
Context: I almost shudder at the thought of alluding to the most fatal example of the abuses of grief which the history of mankind has preserved — the Cross. Consider what calamities that engine of grief has produced! With the rational respect that is due to it, knavish priests have added prostitutions of it, that fill or might fill the blackest and bloodiest pages of human history.

History

“Hard to the heart is final death: fain would an Ens not end in Nil;
Love made the senti'ment kindly good: the Priest perverted all to ill.”

Richard Francis Burton (1821–1890) British explorer, geographer, translator, writer, soldier, orientalist, cartographer, ethnologist, spy, lin…

The Kasîdah of Hâjî Abdû El-Yezdî (1870)
Context: Hard to the heart is final death: fain would an Ens not end in Nil;
Love made the senti'ment kindly good: the Priest perverted all to ill.
While Reason sternly bids us die, Love longs for life beyond the grave:
Our hearts, affections, hopes and fears for Life-to-be shall ever crave.
Hence came the despot's darling dream, a Church to rule and sway the State;
Hence sprang the train of countless griefs in priestly sway and rule innate.
For future Life who dares reply? No witness at the bar have we;
Save what the brother Potsherd tells, — old tales and novel jugglery.
Who e'er return'd to teach the Truth, the things of Heaven and Hell to limn?
And all we hear is only fit for grandam-talk and nursery-hymn.

Love , Death , Heart

“Take the case of the extermination of Jesus Christ. No doubt there was a strong case for it. Jesus was from the point of view of the High Priest a heretic and an impostor. From the point of view of the merchants he was a rioter and a Communist. From the Roman Imperialist point of view he was a traitor. From the commonsense point of view he was a dangerous madman. From the snobbish point of view, always a very influential one, he was a penniless vagrant.”

George Bernard Shaw (1856–1950) Irish playwright

Preface, Leading Case of Jesus Christ
1930s, On the Rocks (1933)
Context: I dislike cruelty, even cruelty to other people, and should therefore like to see all cruel people exterminated. But I should recoil with horror from a proposal to punish them. Let me illustrate my attitude by a very famous, indeed far too famous, example of the popular conception of criminal law as a means of delivering up victims to the normal popular lust for cruelty which has been mortified by the restraint imposed on it by civilization. Take the case of the extermination of Jesus Christ. No doubt there was a strong case for it. Jesus was from the point of view of the High Priest a heretic and an impostor. From the point of view of the merchants he was a rioter and a Communist. From the Roman Imperialist point of view he was a traitor. From the commonsense point of view he was a dangerous madman. From the snobbish point of view, always a very influential one, he was a penniless vagrant. From the police point of view he was an obstructor of thoroughfares, a beggar, an associate of prostitutes, an apologist of sinners, and a disparager of judges; and his daily companions were tramps whom he had seduced into vagabondage from their regular trades. From the point of view of the pious he was a Sabbath breaker, a denier of the efficacy of circumcision and the advocate of a strange rite of baptism, a gluttonous man and a winebibber. He was abhorrent to the medical profession as an unqualified practitioner who healed people by quackery and charged nothing for the treatment. He was not anti-Christ: nobody had heard of such a power of darkness then; but he was startlingly anti-Moses. He was against the priests, against the judiciary, against the military, against the city (he declared that it was impossible for a rich man to enter the kingdom of heaven), against all the interests, classes, principalities and powers, inviting everybody to abandon all these and follow him. By every argument, legal, political, religious, customary, and polite, he was the most complete enemy of the society of his time ever brought to the bar. He was guilty on every count of the indictment, and on many more that his accusers had not the wit to frame. If he was innocent then the whole world was guilty. To acquit him was to throw over civilization and all its institutions. History has borne out the case against him; for no State has ever constituted itself on his principles or made it possible to live according to his commandments: those States who have taken his name have taken it as an alias to enable them to persecute his followers more plausibly.
It is not surprising that under these circumstances, and in the absence of any defence, the Jerusalem community and the Roman government decided to exterminate Jesus. They had just as much right to do so as to exterminate the two thieves who perished with him.

Strong , Christ

“Christ cannot have human vicarage in the person of the tsar or high-priest.”

Nikolai Berdyaev (1874–1948) Russian philosopher

"Nihilism On A Religious Soil" (6 May 1907); it should be noted here that Berdyaev is here defining "theocracy" not in the sense as it is often used, of people ruling over other people, in claims of doing so by the commands of God, but rather defining it in terms of Christian anarchism — as a vigorous assertion of the right of no-one to rule over humans, save God.
Context: The new religious consciousness rises up against the nihilistic attitude towards the world and mankind. If a religious rebirth be possible, only then on this soil will there be the revealing of the religious meaning of secular culture and earthly liberation, the revealing of the truth about mankind. For the new religious consciousness the declaration of the will of God is together with this a declaration of the rights of man, a revealing of the Divine within mankind. We believe in the objective, the cosmic might of the truth of God, in the possibility according to God to guide the earthly destiny of mankind. This will be the victory of the true theocracy, whether over a false democratism, — the apotheosis of the quantitative collectivity of human wills, or so also over the false theocraticism, — all that apotheosis of the human will within Caesaropapism or Papocaesarism. Christ cannot have human vicarage in the person of the tsar or high-priest. He — is Himself the Tsar and High-Priest, and He will reign in the world. “Thy Kingdom come, Thy Will be done on earth, as it is in Heaven.”

Christ , Personality

“Most priests are gay.”

Madonna (1958) American singer, songwriter, and actress

(Said in I'm Going to Tell You a Secret).

“I do not say that this is true in every case, but I do say that if priests had not been fond of mutton, lambs never would have been sacrificed to God. Nothing was ever carried to the temple that the priest could not use, and it always so happened that God wanted what his agents liked.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

A Christmas Sermon (1890)
Context: Back of all these superstitions you will find some self-interest. I do not say that this is true in every case, but I do say that if priests had not been fond of mutton, lambs never would have been sacrificed to God. Nothing was ever carried to the temple that the priest could not use, and it always so happened that God wanted what his agents liked. Now, I will not say that all priests have been priests “for revenue only,” but I must say that the history of the world tends to show that the sacerdotal class prefer revenue without religion to religion without revenue.

God

“The shaman is not a priest, the shaman has no secret knowledge, he is equivalent to the hunter. He has a specific skill that is subjugated to the needs of the group. He is prepared to take drugs, go loopy, visit the underworld, bring back knowledge and tell everybody. He’s not keeping a secret knowledge.”

Alan Moore (1953) English writer primarily known for his work in comic books

De Abaitua interview (1998)
Context: The shaman is not a priest, the shaman has no secret knowledge, he is equivalent to the hunter. He has a specific skill that is subjugated to the needs of the group. He is prepared to take drugs, go loopy, visit the underworld, bring back knowledge and tell everybody. He’s not keeping a secret knowledge. Originally priests were instructors, they passed out the mysteries and revelations to the masses. Increasingly, they say ‘you don’t need to have a religious experience, we are having that for you. That’s what we are here for.” Eventually, they start saying ‘you don’t need to have a religious experience, and neither do we. We’ve got this book about some people who – a thousand years ago – had a religious experience. And if you come in on Sunday, we’ll read you a bit of that and you’ll be sorted, don’t you worry.” Effectively a portcullis has slammed down between the individual and their godhead. ‘You can’t approach your godhead except through us now. We are the only path. Our church is the only path.’ But that is every human being’s birthright, to have ingress to their godhead.

Secret , Knowledge

Quotes about priest page 5

Quotes about priest
page 5