1950s, What Desires Are Politically Important? (1950)
Quotes about press
page 2
A Critical Examination of the Declaration of Rights
Anarchical Fallacies (1843)
2014, Remarks to the People of Estonia (September 2014)
2014, Remarks to the People of Estonia (September 2014)
Source: 2000s, Anti-Americanism (2003), p. 143
"It Could Happen Here - And Did," http://books.google.com/books?id=SxkSdaCoHL8C&pg=PA295&dq=%22arthur+miller%22+%22panic+button%22&ei=E4VoR9-SMI34iwHf9LFo&ie=ISO-8859-1&sig=f0iKJxpOGjd5_Zs83QcNtAWLpH0 New York Times (30 April 1967); also in The Theater Essays of Arthur Miller (1996)
As featured in The Autobiography of Malcolm X http://www.colostate.edu/Orgs/MSA/find_more/m_x.html as told to Alex Haley and cited in Malcolm X: Why I Embraced Islam by Yusuf Siddiqui.
Text of a letter written following his Hajj (1964)
Letter to William Thomson (2 January 1851), indicating his early work on what has since become known as Boolean logic.
1850s
Context: I am now about to set seriously to work upon preparing for the press an account of my theory of Logic and Probabilities which in its present state I look upon as the most valuable if not the only valuable contribution that I have made or am likely to make to Science and the thing by which I would desire if at all to be remembered hereafter.
2018, Nelson Mandela Annual Lecture (2018)
Context: A politics of fear and resentment and retrenchment began to appear, and that kind of politics is now on the move. It’s on the move at a pace that would have seemed unimaginable just a few years ago. I am not being alarmist, I am simply stating the facts. Look around. Strongman politics are ascendant suddenly, whereby elections and some pretense of democracy are maintained – the form of it – but those in power seek to undermine every institution or norm that gives democracy meaning. In the West, you’ve got far-right parties that oftentimes are based not just on platforms of protectionism and closed borders, but also on barely hidden racial nationalism. Many developing countries now are looking at China’s model of authoritarian control combined with mercantilist capitalism as preferable to the messiness of democracy. Who needs free speech as long as the economy is going good? The free press is under attack. Censorship and state control of media is on the rise. Social media – once seen as a mechanism to promote knowledge and understanding and solidarity – has proved to be just as effective promoting hatred and paranoia and propaganda and conspiracy theories.
As translated by William Scott Wilson. This first sentence of this passage was used as a military slogan during the early 20th century to encourage soldiers to throw themselves into battle. Variant translations:
Bushido is realised in the presence of death. In the case of having to choose between life and death you should choose death. There is no other reasoning. Move on with determination. To say dying without attaining ones aim is a foolish sacrifice of life is the flippant attitude of the sophisticates in the Kamigata area. In such a case it is difficult to make the right judgement. No one longs for death. We can speculate on whatever we like. But if we live without having attaining that aim, we are cowards. This is an important point and the correct path of the Samurai. When we calmly think of death morning and evening and are in despair, We are able to gain freedom in the way of the Samurai. Only then can we fulfil our duty without making mistakes in life.
By the Way of the warrior is meant death. The Way of the warrior is death. This means choosing death whenever there is a choice between life and death. It means nothing more than this. It means to see things through, being resolved.
I have found that the Way of the samurai is death. This means that when you are compelled to choose between life and death, you must quickly choose death.
The way of the Samurai is in death.
I have found the essence of Bushido: to die!
Hagakure (c. 1716)
Context: The Way of the Samurai is found in death. When it comes to either/or, there is only the quick choice of death. It is not particularly difficult. Be determined and advance. To say that dying without reaching one's aim is to die a dog's death is the frivolous way of sophisticates. When pressed with the choice of life or death, it is not necessary to gain one's aim.
We all want to live. And in large part we make our logic according to what we like. But not having attained our aim and continuing to live is cowardice. This is a thin dangerous line. To die without gaining one's aim is a dog's death and fanaticism. But there is no shame in this. This is the substance of the Way of the Samurai. If by setting one's heart right every morning and evening, one is able to live as though his body were already dead, he gains freedom in the Way. His whole life will be without blame, and he will succeed in his calling.
"Printing and Paper Making" in The Common School Journal Vol. V, No. 3 (1 February 1843)
Context: Every school boy and school girl who has arrived at the age of reflection ought to know something about the history of the art of printing, papermaking, and so forth. … All children will work better if pleased with their tools; and there are no tools more ingeniously wrought, or more potent than those which belong to the art of the printer. Dynasties and governments used to be attacked and defended by arms; now the attack and the defence are mainly carried on by types. To sustain any scheme of state policy, to uphold one administration or to demolish another, types, not soldiers, are brought into line. Hostile parties, and sometimes hostile nations, instead of fitting out martial or naval expeditions, establish printing presses, and discharge pamphlets or octavoes at each other, instead of cannon balls. The poniard and the stiletto were once the resource of a murderous spirit; now the vengeance, which formerly would assassinate in the dark, libels character, in the light of day, through the medium of the press.
But through this instrumentality good can be wrought as well as evil. Knowledge can be acquired, diffused, perpetuated. An invisible, inaudible, intangible thought in the silent chambers of the mind, breaks away from its confinement, becomes imbodied in a sign, is multiplied by myriads, traverses the earth, and goes resounding down to the latest posterity.
Speech at the Audubon Ballroom in Harlem (13 December 1964), later published in Malcolm X Speaks: Selected Speeches and Statements (1965), edited by George Breitman, p. 93
Context: The press is so powerful in its image-making role, it can make the criminal look like he's a the victim and make the victim look like he's the criminal. This is the press, an irresponsible press. It will make the criminal look like he's the victim and make the victim look like he's the criminal. If you aren't careful, the newspapers will have you hating the people who are being oppressed and loving the people who are doing the oppressing.
If you aren't careful, because I've seen some of you caught in that bag, you run away hating yourself and loving the man — while you're catching hell from the man. You let the man maneuver you into thinking that it's wrong to fight him when he's fighting you. He's fighting you in the morning, fighting you in the noon, fighting you at night and fighting you all in between, and you still think it's wrong to fight him back. Why? The press. The newspapers make you look wrong.
Letter to Clark Ashton Smith (17 October 1930), quoted in Lord of a Visible World: An Autobiography in Letters edited by S.T. Joshi, p. 213
Non-Fiction, Letters
Context: My conception of phantasy, as a genuine art-form, is an extension rather than a negation of reality. Ordinary tales about a castle ghost or old-fashioned werewolf are merely so much junk. The true function of phantasy is to give the imagination a ground for limitless expansion, and to satisfy aesthetically the sincere and burning curiosity and sense of awe which a sensitive minority of mankind feel toward the alluring and provocative abysses of unplumbed space and unguessed entity which press in upon the known world from unknown infinities and in unknown relationships of time, space, matter, force, dimensionality, and consciousness. This curiosity and sense of awe, I believe, are quite basic among the sensitive minority in question; and I see no reason to think that they will decline in the future—for as you point out, the frontier of the unknown can never do more than scratch the surface of eternally unknowable infinity. But the truly sensitive will never be more than a minority, because most persons—even those of the keenest possible intellect and aesthetic ability—simply have not the psychological equipment or adjustment to feel that way. I have taken pains to sound various persons as to their capacity to feel profoundly regarding the cosmos and the disturbing and fascinating quality of the extra-terrestrial and perpetually unknown; and my results reveal a surprisingly small quota. In literature we can easily see the cosmic quality in Poe, Maturin, Dunsany, de la Mare, and Blackwood, but I profoundly suspect the cosmicism of Bierce, James, and even Machen. It is not every macabre writer who feels poignantly and almost intolerably the pressure of cryptic and unbounded outer space.
2014, Queensland University Address (November 2014)
Context: America supports free and fair elections, because citizens must be free to choose their own leaders -- as in Thailand where we are urging a quick return to inclusive, civilian rule. We support freedom of assembly, and freedom of speech, and freedom of the press, a free and open Internet, strong civil societies, because the voices of the people must be heard and leaders must be held accountable -- even though it’s uncomfortable sometimes. [... ] We support strong institutions and independent judiciaries and open government, because the rule of force must give way to the rule of law. And in that same fashion, the United States will continue to stand up for the inherent dignity of every human being. Now, dignity begins with the most basic of needs -- a life free of hunger and disease and want.
2018, Speech at the University of Illinoise Speech (2018)
Letter to Colonel Charles Yancey http://oll.libertyfund.org/?option=com_staticxt&staticfile=show.php%3Ftitle=807&chapter=88152&layout=html&Itemid=27 (6 January 1816) ME 14:384
1810s
1910s, Address to the Knights of Columbus (1915)
Soviet Russia: Some Random Sketches and Impressions (1949)
Sant Harcharan Singh Longowal in: Transforming India http://books.google.com/books?id=reiwAAAAQBAJ&pg=PA28, Harvard University Press, 16 September 2013, p. 28.
As quoted in "Ronald Reagan and Race" https://www.nationalreview.com/2019/08/ronald-reagan-and-race-richard-nixon-tape/ (August 2019), by Jay Nordlinger, National Review
1970s
Section 1 : The Meaning of Life
Life and Destiny (1913)
called journalism the fourth estate. That was true at the time, no doubt. But at the present moment it really is the only estate. It has eaten up the other three. The Lords Temporal say nothing, The Lords Spiritual have nothing to say and the House of Commons has nothing to say and says it. We are dominated by journalism.
The Soul of Man Under Socialism (1891)
Source: Wilde, Oscar, (1891 / 1912) The Soul of Man Under Socialism, London, Arthur L. Humphreys. Retrieved from University of California Libraries Archive.org https://archive.org 13 February 2018 https://archive.org/details/soulofmanunderso00wildiala
Source: Lover at Last
“The point of life was to press on, to do the best you can, to make the world a better place.”
Source: Clear and Present Danger
Source: Dreams of a Dark Warrior
“Far be it from me to ever let my common sense get in the way of my stupidity. I say we press on.”
Source: Infinity
“What I know is you can't go back. You can't press delete and re-key your life.”
Source: By the Time You Read This, I'll Be Dead
“Our liberty depends on the freedom of the press, and that cannot be limited without being lost.”
Letter to Dr. James Currie (28 January 1786) Lipscomb & Bergh 18:ii
1780s
Source: Ex Libris: Confessions of a Common Reader
“I pressed down the mental accelerator. The old lemon throbbed fiercely. I got an idea.”
“The only security of all is in a free press.”
Source: Someone to Watch Over Me
“How do you press a wildflower into the pages of an e-book?”
Source: The Yellow-Lighted Bookshop: A Memoir, a History
“If reassurances could dull pain, nobody would ever go to the trouble of pressing grapes.”
Source: The Lies of Locke Lamora
“Because this is the way things are meant to be.(Press Tilton)”
Source: The Bloody Chamber and Other Stories
Misattributed
Declarations of Independence: Cross-Examining American Ideology (1991): "American Ideology" http://www.thirdworldtraveler.com/Zinn/AmericanIdeology_DI.html
Context: If those in charge of our society — politicians, corporate executives, and owners of press and television — can dominate our ideas, they will be secure in their power. They will not need soldiers patrolling the streets. We will control ourselves.
Source: The Piper's Son
“Where the press is free and every man able to read, all is safe.”
Letter to Colonel Charles Yancey http://oll.libertyfund.org/?option=com_staticxt&staticfile=show.php%3Ftitle=807&chapter=88152&layout=html&Itemid=27 (6 January 1816) ME 14:384
1810s
Context: If a nation expects to be ignorant and free, in a state of civilization, it expects what never was and never will be. The functionaries of every government have propensities to command at will the liberty and property of their constituents. There is no safe deposit for these but with the people themselves; nor can they be safe with them without information. Where the press is free, and every man able to read, all is safe.
Si on me presse de dire pourquoi je l'aimais, je sens que cela ne se peut exprimer qu'en répondant: parce que c'était lui; parce que c'était moi.
Variants: If a man urge me to tell wherefore I loved him, I feel it cannot be expressed but by answering: Because it was he, because it was myself.
If a man should importune me to give a reason why I loved him, I find it could no otherwise be expressed, than by making answer: because it was he, because it was I.
Book I, Ch. 28
Essais (1595), Book I
Source: The Complete Essays
Source: Burn for Me
Source: Brideshead Revisited: The Sacred and Profane Memories of Captain Charles Ryder
“A memory, pressed into my heart like a leaf in a book.”
Source: It's Not Summer Without You
The Eve of the Revolution (1918)
Breaking Cover https://en.wikiquote.org/wiki/Special:BookSources/0671245481 (1980), p. 25