Quotes about presentation
page 40

“Today, we have been asked to present to you our "socio-economic-peace program" for the next six years.”

Francis Escudero (1969) Filipino politician

2009, Speech: The Socio-Economic Peace Program of Senator Francis Escudero

“[Gladstone] gave me a long memorandum, historical in character, on the past Irish story, which seemed to be somewhat one-sided, leaving out of view the important minority and the views and feelings of the Protestant and loyal portion of the people. He explained much of his policy as to a Dublin Parliament, and as to Land purchase. I objected to the Land policy as unnecessary—the Act of 1881 had done all that was reasonable for the tenants—why adopt the policy of the rebel party, and get rid of landholders, and thus evict the English garrison as the rebels call them? I denied the value of the security for repayment. Mr G. argued that his finance arrangements would be better than present system of purchase, and that we were bound in honour to succour the landlords, which I contested. Why not go to the help of other interests in Belfast and Dublin? As to Dublin Parliament, I argued that he was making a surrender all along the line—a Dublin Parliament would work with constant friction, and would press against any barrier he might create to keep up the unity of the three Kingdoms. What of a volunteer force, and what of import duties and protection as against British goods? … I thought he placed far too much confidence in the leaders of the rebel party. I could place none in them, and the general feeling was and is that any terms made with them would not be kept, and that through them I could not hope for reconciliation with discontented and disloyal Ireland.”

John Bright (1811–1889) British Radical and Liberal statesman

Bright's diary entry (20 March 1886), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 447.
1880s

People, Hope, Feeling, Confidence

“In keeping with the WXLT practice of presenting the most immediate and complete reports of local blood and guts news, TV 40 presents what is believed to be a television first. In living color, an exclusive coverage of an attempted suicide.”

Christine Chubbuck (1944–1974) American television news reporter

On July 15, 1974 at 9:38 AM, 8 minutes into her talk show, Suncoast Digest, on WXLT-TV. Moments later, Chubbuck produced a pistol from beneath her newsdesk and fatally shot herself in the head.

Color, Suicide

“I hope I may claim in the present work to have made it probable that the laws of arithmetic are analytic judgments and consequently a priori. Arithmetic thus becomes simply a development of logic, and every proposition of arithmetic a law of logic, albeit a derivative one. To apply arithmetic in the physical sciences is to bring logic to bear on observed facts; calculation becomes deduction.”

Gottlob Frege book The Foundations of Arithmetic

Gottlob Frege (1950 [1884]). The Foundations of Arithmetic. p. 99.

Law, Hope, Science

““…The temple of Nagarkot, which is outside the city, was taken at the very outset… On this occasion many mountaineers became food for the flashing sword. And that golden umbrella, which was erected on the top of the cupola of the temple, they riddled with arrows… And black cows, to the number of 200, to which they pay boundless respect, and actually worship, and present to the temple, which they look upon as an asylum, and let loose there, were killed by the Musulmans. And, while arrows and bullets were continually falling like drops of rain, through their zeal and excessive hatred of idolatry they filled their shoes full of blood and threw it on the doors and walls of the temple… the army of Husain Quli Khan was suffering great hardships. For these reasons he concluded a treaty with them… and having put all things straight he built the cupola of a lofty mosque over the gateway of Rajah Jai Chand.”186”

`Abd al-Qadir Bada'uni book Muntakhab-ut-Tawarikh

Jalalu’d-Din Muhammad Akbar Padshah Ghazi (AD 1556-1605) Nagarkot Kangra (Himachal Pradesh)
Muntakhab-ut-Tawarikh

Food, Shoe, Mountain, Suffering

“I do not believe there is a long-term future for the privately rented sector in its present form.”

Anthony Crosland (1918–1977) British politician

Speech in Eastbourne (20 November 1975).

Future

“Benjamin describes the revolutionary moment when the past suddenly bursts into the present, as if rising from the grave to rectify the wrongs it suffered at the hands of a banally triumphant progress. Thus Benjamin’s historical materialism implies a capacity to link otherwise separate and distant moments in time through a profound empathy. The empathy takes on a revolutionary character by disrupting the regularity of quotidian temporality. Without this sort of tie to the past, no critical stance in the present is possible.”

Russell Berman (1950) American academic

Source: Fiction Sets You Free: Literature, Liberty and Western Culture (2007), p. 18.

Suffering, Distant, Time, Past

“But I escaped from reality
Escaped from the pain
I said to myself
"Some day, I'll be as I should be
Though I'm far from there now"
After such excuses, my eyes were opened
All I could do was to live in the present time.”

Ayumi Hamasaki (1978) Japanese recording artist, lyricist, model, and actress

Walking Proud
Lyrics, My Story

Pain, Reality, Time

“The present molders of the code seemed to have a clear knowledge of just how difficult to make something, to add to its fascination, without making it impossible.”

Lester del Rey (1915–1993) Novelist, short story writer, editor

Source: The Eleventh Commandment (1962), Chapter 5 (p. 42)

Knowledge

“All the major teachers have told us that we should love our neighbors as ourselves and that we should love God with all of our heart. They have also told us that this world is not our original home. It is no accident that such diverse yet harmonious teachers have made this consistent, universal presentation. Consider how similar their messages have been: not one major prophet, not one bona fide teacher has said that this world is our home. Instead, these teachers have constantly emphasized that the kingdom of God is the real home that we seek. They are not just trying to get us to be escapists and run away from life. Instead, they are trying to bring us back to reality and to help us escape from this material prison. Although they come from diverse traditions, their message is the same.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Spiritual Warrior, Volume I: Uncovering Spiritual Truths in Psychic Phenomena (Hari-Nama Press, 1996), Chapter 3: Angels and Demigods, p. 55

Love, Life, God, World

“In images of horror, and in a certain terrible greatness, our author comes far behind Chaucer. Whether they were not suited to the genius or the temper of Lydgate, I do not determine; but it is certain that, though they naturally seemed to present themselves, he has almost generally chose to avoid them: yet is there frequently a stiller kind of majesty both in his thought and expression, which makes one of his principal beauties.”

John Lydgate (1370–1450) monk and poet

Thomas Gray "Some Remarks on the Poems of Lydgate", in The Works of Thomas Gray (1858) vol. 5, pp. 308-9.
Criticism

Beauty, Nature

“By any reasonable criteria, the discipline of economics as a whole, in its present state, is sadly lacking.”

Paul Ormerod book The Death of Economics

Part I, Chapter 5, Mechanistic Modelling, p. 112
The Death of Economics (1994)

“All hail to the Rev. George Gilfillan, of Dundee,
He is the greatest preacher I did ever hear or see.
He preaches in a plain, straightforward way,
The people flock to hear him night and day,
And hundreds from his church doors are often turned away,
Because he is the greatest preacher of the present day.”

William McGonagall (1825–1902) weaver, actor, poet

McGonagall's first poem.
Poetry, Lines in praise of the Rev. George Gilfillan (1877)

People, Way, Night

“Through violence, you may 'solve' one problem, but you sow the seeds for another.
…
One has to try to develop one's inner feelings, which can be done simply by training one's mind. This is a priceless human asset and one you don't have to pay income tax on!
…
First one must change. I first watch myself, check myself, then expect changes from others.
…
Love and compassion are necessities, not luxuries. Without them, humanity cannot survive.
…
I myself feel, and also tell other Buddhists that the question of Nirvana will come later.
There is not much hurry.
If in day to day life you lead a good life, honesty, with love,
with compassion, with less selfishness,
then automatically it will lead to Nirvana.
…
The universe that we inhabit and our shared perception of it are the results of a common karma. Likewise, the places that we will experience in future rebirths will be the outcome of the karma that we share with the other beings living there. The actions of each of us, human or nonhuman, have contributed to the world in which we live. We all have a common responsibility for our world and are connected with everything in it.
…
If the love within your mind is lost and you see other beings as enemies, then no matter how much knowledge or education or material comfort you have, only suffering and confusion will ensue.
…
It is under the greatest adversity that there exists the greatest potential for doing good, both for oneself and others.
…
Whenever Buddhism has taken root in a new land, there has been a certain variation in the style in which it is observed. The Buddha himself taught differently according to the place, the occasion and the situation of those who were listening to him.
…
Samsara - our conditioned existence in the perpetual cycle of habitual tendencies and nirvana - genuine freedom from such an existence- are nothing but different manifestations of a basic continuum. So this continuity of consciousness us always present. This is the meaning of tantra.
…
According to Buddhist practice, there are three stages or steps. The initial stage is to reduce attachment towards life.
The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated.
…
The creatures that inhabit this earth-be they human beings or animals-are here to contribute, each in its own particular way, to the beauty and prosperity of the world.
…
To develop genuine devotion, you must know the meaning of teachings. The main emphasis in Buddhism is to transform the mind, and this transformation depends upon meditation. in order to meditate correctly, you must have knowledge.
…
Anything that contradicts experience and logic should be abandoned.
…
The ultimate authority must always rest with the individual's own reason and critical analysis.
…
From one point of view we can say that we have human bodies and are practicing the Buddha's teachings and are thus much better than insects. But we can also say that insects are innocent and free from guile, where as we often lie and misrepresent ourselves in devious ways in order to achieve our ends or better ourselves. From this perspective, we are much worse than insects.
…
When the days become longer and there is more sunshine, the grass becomes fresh and, consequently, we feel very happy. On the other hand, in autumn, one leaf falls down and another leaf falls down. The beautiful plants become as if dead and we do not feel very happy. Why? I think it is because deep down our human nature likes construction, and does not like destruction. Naturally, every action which is destructive is against human nature. Constructiveness is the human way. Therefore, I think that in terms of basic human feeling, violence is not good. Non-violence is the only way.
…
We humans have existed in our present form for about a hundred thousand years. I believe that if during this time the human mind had been primarily controlled by anger and hatred, our overall population would have decreased. But today, despite all our wars, we find that the human population is greater than ever. This clearly indicates to me that love and compassion predominate in the world. And this is why unpleasant events are "news"; compassionate activities are so much a part of daily life that they are taken for granted and, therefore, largely ignored.
…
The fundamental philosophical principle of Buddhism is that all our suffering comes about as a result of an undisciplined mind, and this untamed mind itself comes about because of ignorance and negative emotions. For the Buddhist practitioner then, regardless of whether he or she follows the approach of the Fundamental Vehicle, Mahayana or Vajrayana, negative emotions are always the true enemy, a factor that has to be overcome and eliminated. And it is only by applying methods for training the mind that these negative emotions can be dispelled and eliminated. This is why in Buddhist writings and teachings we find such an extensive explanation of the mind and its different processes and functions. Since these negative emotions are states of mind, the method or technique for overcoming them must be developed from within. There is no alternative. They cannot be removed by some external technique, like a surgical operation."”

Tenzin Gyatso (1935) spiritual leader of Tibet

Dzogchen: The Heart Essence of the Great Perfection, Snow Lion Publications, Ithaca, 2004

Love, Life, War, Happiness

“I feel I'm happily inspired now on Classical soil:
The Past and Present speak louder, more charmingly.
Here, as advised, I leaf through the works of the Ancients
With busy hands, and, each day, with fresh delight.
But at night Love keeps me busy another way:
I become half a scholar but twice as contented.
And am I not learning, studying the shape
Of her lovely breasts: her hips guiding my hand?”

Johann Wolfgang von Goethe book Roman Elegies

Elegy 5
Roman Elegies (1789)

Love, Way, Feeling, Business

“I went to the Rayburn Building the other day on trifling business. It was an appalling experience. I had forgotten how preposterous the thing is with its pretentious megatonnage of rock and steel spreading acre after acre down the slope of Capitol Hill in sullen defiance to eternity and man.
It dwarfs the forum of the Caesars. Mussolini would have wept in envy.
Inside, one is compelled to dwell upon the insignificance of humanity. Not a single tiny wisp of beauty, nothing that is graceful, or charming, or eccentric, or human presents itself to the senses. Trying to imagine Clay and Webster in this celebration to the death of the spirit, erected to the glory that was Congress, is an exercise in comic despair.
What do we have? Banks of stainless-steel elevators. Miracles of plumbing. Corridors of cemetery marble stretching to far horizons under the most artificial light millions of dollars can create, a light that abides no shadow, grants no privacy, tolerates nothing that is interesting in the slightest degree.
Occasionally a small figure appeared in the distance, grew larger, then larger, then assumed human proportion, then passed and became smaller, and smaller, and smaller. Two ants had passed in a pyramid.”

Russell Baker (1925–2019) writer and satirst from the United States

"Moods of Washington" (p.36)
So This Is Depravity (1980)

Death, Beauty, Exercises, Imagination

“There are three types of actions: purposeful, habitual, and gratuitous. Characters, to be immediate and apprehensible, must be presented by all three.”

Samuel R. Delany book Nova

Source: Nova (1968), Chapter 6 (p. 166)

“It is absolutely just to avoid all useless sacrifices. Therefore, it is so important to clear up the real possibilities that dependent America may have of liberating itself through pacific means. For us, the solution to this question is quite clear: the present moment may or may not be the proper one for starting the struggle, but we cannot harbor any illusions, and we have no right to do so, that freedom can be obtained without fighting.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Message to the Tricontinental (1967)

Question, Freedom, Fight, Dependency

“The Professor of Philosophy seems quite aware of what has happened. His previous little eye-flick of malice toward Phædrus has turned to a little eye-flick of fear. He seems to understand that within the present classroom situation, when the time comes, he can get exactly the same treatment he gave, and there will be no sympathy from any of the faces before him. He's thrown away his right to courtesy. There's no way to prevent retaliation now except to keep covered.”

Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 29

Fear, Way, Understanding, Time

“Whoever may come, God will not retire. It is natural that you are filled with anxieties at present, but after twenty or thirty years have passed, a day is sure to come when all of you will admit the truth of My intention.”

Nakayama Miki (1798–1887) Founder of Tenrikyo

The Life of Oyasama, Foundress of Tenrikyo, p. 5
The Life of Oyasama

God, Truth, Nature

“If books were sold as software and online recordings are, they would have this legalese up front:
The content of this book is distributed on an 'as is' basis, without warranty as to accuracy of content, quality of writing, punctuation, usefulness of the ideas presented, merchantability, correctness or readability of formulae, charts, and figures, or correspondence of (a) the table of contents with the actual contents, (2) page references in the index (if any) with the actual page numbering (if present), and (iii) any illustration with its adjacent caption. Illustrations may have been printed reversed or inverted, the publisher accepts no responsibility for orientation or chirality. Any resemblance of the author or his or her likeness or name to any person, living or dead, or their heirs or assigns, is coincidental; all references to people, places, or events have been or should have been fictionalized and may or may not have any factual basis, even if reported as factual. Similarities to existing works of art, literature, song, or television or movie scripts is pure happenstance. References have been chosen at random from our own catalog. Neither the author(s) nor the publisher shall have any liability whatever to any person, corporation, animal whether feral or domesticated, or other corporeal or incorporeal entity with respect to any loss, damage, misunderstanding, or death from choking with laughter or apoplexy at or due to, respectively, the contents; that is caused or is alleged to be caused by any party, whether directly or indirectly due to the information or lack of information that may or may not be found in this alleged work. No representation is made as to the correctness of the ISBN or date of publication as our typist isn't good with numbers and errors of spelling and usage are attributable solely to bugs in the spelling and grammar checker in Microsoft Word. If sold without a cover, this book will be thinner than those sold with a cover. You do not own this book, but have acquired only a revocable non-exclusive license to read the material contained herein. You may not read it aloud to any third party. This disclaimer is a copyrighted work of Jef Raskin, first published in 2004, and is distributed 'as is', without warranty as to quality of humor, incisiveness of commentary, sharpness of taunt, or aptness of jibe.”

Jef Raskin (1943–2005) American computer scientist

"If Books Were Sold as Software" http://www.newsscan.com/cgi-bin/findit_view?table=newsletter&dateissued=20040818#11200, NewsScan.com (18 August 2004) If Books Were Sold as Software (2004)

Death, People, Books, Art

“Things we are accustomed to regard as myth or fairy story are very much present in people’s lives. Nice people behave like wicked stepmothers. Every day.”

Diana Wynne Jones (1934–2011) English children's fantasy writer

'About the Author', The Many Worlds of Diana Wynne Jones http://www.dianawynnejones.co.uk/author/default.aspx (HarperCollins, 2005). Retrieved June 14 2005.

People

“Birth control may in time catch up with death control. …But for the present and the short-range future, it remains obvious that humanity is in course of one of the most massive and extraordinary ecological upheavals the planet has ever known. …a sequence of sharp alterations and abrupt oscillations in existing balances between microparasitism and macroparasitism can therefore be expected in the near future as in the recent past.”

William H. McNeill (1917–2016) Canadian historian

Source: Plagues and Peoples (1976), Ch.6.

Death, Birth, Time, Past

“The significant problems of living organisms are seldom those in which one can rigidly maintain constant all but two variables. Living things are more likely to present situations in which a half-dozen, or even several dozen quantities are all varying simultaneously, and in subtly interconnected ways. Often they present situations in which the essentially important quantities are either non-quantitative, or have at any rate eluded identification or measurement up to the moment. Thus biological and medical problems often involve the consideration of a most complexly organized whole.”

Warren Weaver (1894–1978) American mathematician

Source: Science and Complexity, 1948, p. 536

Way, Problem

“She had in all her life never stopped talking long enough to given anyone time to approach her with any proposition regarding sexual irregularity; and the general tendency to be censorious of the vices to which one has not been tempted was present in her in a specially rank form.”

Rebecca West (1892–1983) British feminist and author

Source: The Thinking Reed (1936), Chapter IX

Life, Time

“To be a teacher is my greatest work of art. The rest is the waste product, a demonstration. If you want to express yourself you must present something tangible. But after a while this has only the function of a historic document. Objects aren't very important any more. I want to get to the origin of matter, to the thought behind it.”

Joseph Beuys (1921–1986) German visual artist

1960's

Art, Teachers

“Certainly the people's insistence that their candidates should present themselves ungirt and without a tunic had nothing to do with any suspicion of bribery, for it was not until long afterwards that the abuse of buying and selling votes crept in and money began to play an important part in determining the elections. Later on, however, this process of corruption spread to the law courts and to the army, and finally, when even the sword became enslaved by the power of gold, the republic was subjected to the rule of the emperors. For it has rightly been said that the man who first offers banquets and bribes to the people is the first to destroy their liberties.”

Plutarch book Parallel Lives

Gaius Marcius (Coriolanus) 14.2, translated by Ian Scott-Kilvert, Makers of Rome: Nine Lives by Plutarch (Harmondsworth : Penguin Books 1965) ISBN 0140441581, p. 27
Parallel Lives

Money, People, Law, Parting

“(Tatiana nervously looked down at the present.)
"Thank you".
Gifts were not something she was used to. Wrapped gifts? Unheard of, even when they came wrapped only in plain brown paper.
"No. Open first. Then say thank you."
She smiled.
"What do I do? Do I take the paper off?"
"Yes. You tear it off."
"And then what?"
"And then you throw it away."
"The whole present or just the paper?" Slowly he said, "Just the paper."
"and but you wrapped it so nicely. Why would I throw it away?"
"It’s just paper."”

Paullina Simons book The Bronze Horseman

"If it’s just paper, why did you wrap it?"
The Bronze Horseman (2001)

Smile, Tear

“The Christmas presents once opened are Not So Much Fun as they were while we were in the process of examining, lifting, shaking, thinking about, and opening them. Three hundred sixty-five days later, we try again and find that the same thing has happened. Each time the goal is reached, it becomes Not So Much Fun, and we're off to reach the next one, then the next one, then the next.”

Benjamin Hoff book The Tao of Pooh

Bisy Backson.
The Tao of Pooh (1982)

Thinking, Time, Christmas

“When it is stated in Genesis that God said to Adam, “Only from the tree of the knowledge of good and evil you must not eat,” it follows as a matter of course that Adam really has not understood this word, for how could he understand the difference between good and evil when this distinction would follow as a consequence of the enjoyment of the fruit. When it is assumed that the prohibition awakens the desire one acquires knowledge instead of ignorance, and in that case Adam must have had knowledge of freedom, because the desire was to use it. The explanation is therefore subsequent. The prohibition induces in him anxiety, for the prohibition awakens in him freedom’s possibility. What passed by innocence as the nothing of anxiety has now entered into Adam, and here again it is a nothing-the anxious possibility of being able. He has no conception of what he is able to do; otherwise-and this it what usually happens-that which comes later, the difference between good and evil, would have to be presupposed. Only the possibility of being able is present as a higher form of ignorance, as a higher expression of anxiety, because in a higher sense it both is and is not, because in a higher sense he both loves it and flees from it.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, The Concept of Anxiety (1844), p. 44-45

Love, God, Understanding, Knowledge

“If [Hitler's] proposal means that we should come to an understanding with Germany to dominate Europe I think this would be contrary to the whole of our history. You know the old fable of the jackal who went hunting with the tiger and what happened after the hunt was over. Thus Elizabeth resisted Philip II of Spain. Thus William III and Marlborough resisted Louis XIV. Thus Pitt resisted Napoleon, and thus we all resisted William II of Germany. Only by taking this path and effort have we preserved ourselves and our liberties, and reached our present position. I see no reason myself to change from this traditional view.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Letter to Lord Rothermere (12 May 1935), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), pp. 648−649
The 1930s

History, Understanding, Thinking, Effort

“Planning is one of the many catchwords whose present popularity is roughly proportionate to the obscurity of its definition.”

Chester Barnard book The Functions of the Executive

Source: The Functions of the Executive (1938), p. 112

“Looking for God—or Heaven—by exploring space is like reading or seeing all Shakespeare's plays in the hope that you will find Shakespeare as one of the characters or Stratford as one of the places. Shakespeare is in one sense present at every moment in every play.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

"The Seeing Eye", in Christian Reflections (1967), p. 167

God, Hope, Sense, Reading

“In order that woman should reach the same standard as man, she ought, when nearly adult, to be trained to energy and perseverance, and to have her reason and imagination exercised to the highest point; and then she would probably transmit these qualities chiefly to her adult daughters. The whole body of women, however, could not be thus raised, unless during many generations the women who excelled in the above robust virtues were married, and produced offspring in larger numbers than other women. As before remarked with respect to bodily strength, although men do not now fight for the sake of obtaining wives, and this form of selection has passed away, yet they generally have to undergo, during manhood, a severe struggle in order to maintain themselves and their families; and this will tend to keep up or even increase their mental powers, and, as a consequence, the present inequality between the sexes.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume II, chapter XIX: "Secondary Sexual Characters of Man", page 329 http://darwin-online.org.uk/content/frameset?pageseq=346&itemID=F937.2&viewtype=image The Descent of Man (1871)

Women, Men, Family, Sex

“When loops are present, the network is no longer singly connected and local propagation schemes will invariably run into trouble.. If we ignore the existence of loops and permit the nodes to continue communicating with each other as if the network were singly connected, messages may circulate indefinitely around the loops and process may not converges to a stable equilibrium… Such oscillations do not normally occur in probabilistic networks… which tend to bring all messages to some stable equilibrium as time goes on. However, this asymptotic equilibrium is not coherent, in the sense that it does not represent the posterior probabilities of all nodes of the network.”

Judea Pearl (1936) Computer scientist

Source: Probabilistic Reasoning in Intelligent Systems: Networks of Plausible Inference, 1988, p. 195

Communication, Sense, Time

“At present, we have a policy-response shaped by sophisticated climate science, brilliant technology and pop behaviourism, based on simple assumptions about carrot-and-stick incentives.”

David Fleming (1940–2010) British activist

All Party Parliamentary report into TEQs, p. 22 http://www.teqs.net/report/APPGOPO_TEQs.pdf

Science

“[Jensen] does not believe that [heritability] estimates alone can decide the issue of genetic versus environmental hypotheses. However, he argues that the probability of a genetic hypothesis will be much enhanced if, in addition to evidencing high [heritability], we find we can falsify literally every plausible environmental hypothesis one by one. He challenges social scientists who believe in an environmental explanation of the IQ gap between the races to bring their hypotheses forward. Given his competence and the present state of the social sciences, the result is something of a massacre…. Far too many of Jensen's critics have not taken up the challenge to refute him in any serious way, rather they have elected for various forms of escape, the most popular of which has been to seize on an argument put forward by the distinguished Harvard geneticist Richard C. Lewontin.”

James Robert Flynn (1934–2020) New Zealand scholar

Source: Race, IQ, and Jensen (1980), pp. 40, 54. Quoted from Nevin Sesardic, Making Sense of Heritability (2005), p. 136.

Way, Science

“Formerly, leaders of states practiced realism, but did not honor it… With them morality was violated, but moral notions remained intact. … The modern governor, owing to the fact that he addresses crowds, is compelled to be a moralist, and to present his acts as bound up with a system of morality.”

Julien Benda (1867–1956) French essayist

Source: Treason of the Intellectuals (1927), pp. 110-111

“For I consider that the sufferings of the present time do not amount to anything in comparison with the glory that is going to be revealed in us. For the creation is waiting with eager expectation for the revealing of the sons of God. For the creation was subjected to futility, not by its own will, but through the one who subjected it, on the basis of hope that the creation itself will also be set free from enslavement to corruption and have the glorious freedom of the children of God. For we know that all creation keeps on groaning together and being in pain together until now.”

Paul of Tarsus book Epistle to the Romans

Romans 8:18-22 http://www.jw.org/en/publications/bible/nwt/books/romans/8/, NWT Epistle to the Romans

God, Pain, Children, Hope

“Not content with discoursing on supermen, the author presents them in the flesh - or whatever it is they are made of.”

Herbert Farjeon (1879–1972) American playwright, theater manager, critic, and researcher (1887–1945)

Review of Karel Capek's play R.U.R. - Rossum's Universal Robots; Daily Express, 17 January 1923

“The hangover theory, then, turns out to be intellectually incoherent; nobody has managed to explain why bad investments in the past require the unemployment of good workers in the present. Yet the theory has powerful emotional appeal. Usually that appeal is strongest for conservatives, who can't stand the thought that positive action by governments (let alone—horrors!—printing money) can ever be a good idea. Some libertarians extol the Austrian theory, not because they have really thought that theory through, but because they feel the need for some prestigious alternative to the perceived statist implications of Keynesianism. And some people probably are attracted to Austrianism because they imagine that it devalues the intellectual pretensions of economics professors. But moderates and liberals are not immune to the theory's seductive charms—especially when it gives them a chance to lecture others on their failings.”

Paul Krugman (1953) American economist

"The Hangover Theory", Slate (Dec. 4, 1998)

Money, People, Feeling, Imagination

“Let any one try, I will not say to arrest, but to notice or attend to, the present moment of time. One of the most baffling experiences occurs. Where is it, this present? It has melted in our grasp, fled ere we could touch it, gone in the instant of becoming.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Source: 1890s, The Principles of Psychology (1890), Ch. 15

Time

“Explaining just what I had hoped the story to say is very difficult. I suppose, I hoped, by setting a particularly brutal ancient rite in the present and in my own village to shock the story's readers with a graphic dramatization of the pointless violence and general inhumanity in their own lives.”

Shirley Jackson (1916–1965) novelist, short story writer

Regarding her story The Lottery, in the San Francisco Chronicle (22 July 1948)

Hope

“Where the light is, and each thing clear,
Separate from all others, standing in its place,
I drink the time and touch whatever's near, And hope for day when the whole world has that face:
For what assures her present every year?
In dark accidents the mind's sufficient grace.”

Delmore Schwartz (1913–1966) American poet

"The Beautiful American Word, Sure" http://www.pbs.org/hollywoodpresents/collectedstories/writing/write_ds_poetry.html Selected Poems: Summer Knowledge (1959)

World, Hope, Drink, Light

“The UK's Channel 4 premiered a 75-minute film titled, The Great Global Warming Swindle. Through interviews with prize-winning climate experts and others, this masterful documentary explains the origins of global warming alarmism; factually addresses claims of manmade global climate change; exposes the motivations of organizations, scientists and activists sounding the alarm; and explains why it's been extremely difficult, if not downright career killing, for scientists to question global warming orthodoxy publicly. While presenting hard facts, it is artfully done, making it watchable for the layman and scientist alike.”

Anthony Watts (1958) American television meteorologist

Film can be found online, Chico Enterprise-Record, March 23, 2007.
Other

Motivation, Question, Change

“The case which the French present to us with regard to the Left Bank of the Rhine is very forcible, but very one-sided. They draw a lurid picture of future Franco-German relations. They assume that the German population will always far outnumber the French; that as soon as the first shock of defeat has passed away, Germany will organise herself for revenge; that all our attempts to limit armaments will be unsuccessful; that the League of Nations will be impotent; and, consequently, that the invasion of France, which was fully accomplished in 1870, and partially accomplished in the recent War, will be renewed with every prospect of success.”

Arthur James Balfour (1848–1930) British Conservative politician and statesman

Memorandum, 'France's Fear of German Aggression' (28 March 1919) written for the Paris Peace Conference, quoted in Blanche E. C. Dugdale, Arthur James Balfour, First Earl of Balfour, K.G., O.M., F.R.S., Etc. 1906–1930 (London: Hutchinson & Co. Ltd, 1936), p. 204.

War, Revenge, Success, Future

“It might be plausibly maintained, that in almost every one of the leading controversies, past or present, in social philosophy, both sides were in the right in what they affirmed, though wrong in what they denied.”

John Stuart Mill (1806–1873) British philosopher and political economist

J. S. Mill, Dissertations and discussions: political, philosophical, and historical, Volume 2 http://books.google.gr/books?id=FyfPAAAAMAAJ&dq=, H. Holt, 1864, p. 11.

Past

“The conquest of Riga is of the greatest importance not only from the military, but also form the political point of view… Our military situation was never more glorious than it is at present. Meanwhile, there is also the U-boat war, which is taking its course. The destruction of enemy tonnage that was expected of it on the basis of official predictions, has not only been achieved, but partly exceeded by more than half…Time is working for us. Britain to-day is fighting the war with a watch in her hand, and it is in this that I see the fundamentally decisive effect of the U-boat weapon for us and the approach of peace…If we are to achieve anything through compromise and understanding, then the Government must not be forced to make any statements renouncing something from the outset. For this reason the tactics by which it has been and is still being tried to make the Government declare its disinterestedness in Belgium, are wrong. Even those who share the attitude of Herr Scheidemann ought to fight for the last stone in Belgium, in order to exploit to the utmost that which possession has made into a dead pledge…However, the fact that we are going to have peace—and, we hope, soon—will in my conviction be due, apart from our military achievements, to the effects of unrestricted U-boat warfare, of which I have repeatedly said before the Main Committee that while I reject the formula that it will force Britain to her knees, I believe as firmly in the formula that it will force Britain to the conference table.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Speech in the Reichstag (October 1917), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), p. 121
1910s

War, Peace, Hope, Understanding

“Be it understood, then, that what we have to do, as students of phenomenology, is simply to open our mental eyes and look well at the phenomenon and say what are the characteristics that are never wanting in it, whether that phenomenon be something that outward experience forces upon our attention, or whether it be the wildest of dreams, or whether it be the most abstract and general of the conclusions of science.
The faculties which we must endeavor to gather for this work are three. The first and foremost is that rare faculty, the faculty of seeing what stares one in the face, just as it presents itself, unreplaced by any interpretation, unsophisticated by any allowance for this or for that supposed modifying circumstance. This is the faculty of the artist who sees for example the apparent colors of nature as they appear. When the ground is covered by snow on which the sun shines brightly except where shadows fall, if you ask any ordinary man what its color appears to be, he will tell you white, pure white, whiter in the sunlight, a little greyish in the shadow. But that is not what is before his eyes that he is describing; it is his theory of what ought to be seen. The artist will tell him that the shadows are not grey but a dull blue and that the snow in the sunshine is of a rich yellow. That artist's observational power is what is most wanted in the study of phenomenology. The second faculty we must strive to arm ourselves with is a resolute discrimination which fastens itself like a bulldog upon the particular feature that we are studying, follows it wherever it may lurk, and detects it beneath all its disguises. The third faculty we shall need is the generalizing power of the mathematician who produces the abstract formula that comprehends the very essence of the feature under examination purified from all admixture of extraneous and irrelevant accompaniments.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

Lecture II : The Universal Categories, § 1 : Presentness, CP 5.41 - 42
Pragmatism and Pragmaticism (1903)

Dreams, Color, Nature, Study

“O Heaven! Today I am sick and tired
Of the colors and forms of this world! …
I close my eyes to disregard the present,
Gradually shifting into the past upon my eyelids.
I close my eyes to let the dark shadows arise boundlessly,
Immense as in the deep of night,
To let my soul grow dark with the artificial,
In the world of the dead so long awaited.
Let the shades of ghosts and demons one by one appear.
Let their cries, their shouts of epilogue, reverberate in my ear.
Let me roll about, my soul intoxicated with illusion,
To put out of mind for a few minutes the scenes of this world!
Let my soul soar rapidly over great distances
In the dark night shadows of my eyelids,
And proudly assert: Here is a world
Created in a moment of grief.”

Chế Lan Viên (1920–1989) Vietnamese writer

"Creation", as quoted in "Shattered Identities and Contested Images: Reflections of Poetry and History in 20th-Century Vietnam" by Neil Jamieson, in Crossroads: An Interdisciplinary Journal of Southeast Asian Studies, Vol. 7, No. 2, 1992, p. 89, and in Understanding Vietnam by Neil Jamieson (University of California Press, 1995), ISBN 978-0520916586, p. 164

World, Color, Soul, Appearance

“It should be obvious that the criticism of this opinion serves not to present counter-arguments, but to discredit and attack me because I've deviated from the prescribed path. In his intriguing and thoughtful essay on My Race Problem and Ours, Harvard law professor Randall Kennedy, a self-described social Democrat, correctly observes that 'If racial loyalty is deemed essentially and morally virtuous, then a black person's adoption of positions that are deemed racially disloyal will be seen by racial loyalists as a supremely threatening sin, one warranting the harsh punishments that have historically been visited upon alleged traitors.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

Perhaps this is the defensive solidarity to which Richard Wright refers. If so, it is a reaction I understand, but resolutely decline to follow.
1990s, I Am a Man, a Black Man, an American (1998)

Law, Understanding, Problem, Personality

“There is no need at present to produce new definitions of anarchism — it would be hard to improve on those long since devised by various eminent dead foreigners. Nor need we linger over the familiar hyphenated anarchisms, communist- and individualist- and so forth; the textbooks cover all that. More to the point is why we are no closer to anarchy today than were Godwin and Proudhon and Kropotkin and Goldman in their times.”

Bob Black (1951) American anarchist

Anarchism And Other Impediments To Anarchy (1985)

Time, Dead

“We might well call this short Mock-play of ours
A Posie made of Weeds instead of Flowers;
Yet such have been presented to your noses,
And there are such, I fear, who thought 'em Roses.”

George Villiers, 2nd Duke of Buckingham (1628–1687) English statesman and poet

Prologue
The Rehearsal (1671)

Fear, Flowers

“The most dangerous type of atheism is not theoretical atheism, but practical atheism —that's the most dangerous type. And the world, even the church, is filled up with people who pay lip service to God and not life service. And there is always a danger that we will make it appear externally that we believe in God when internally we don't. We say with our mouths that we believe in him, but we live with our lives like he never existed. That is the ever-present danger confronting religion. That's a dangerous type of atheism.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Rediscovering Lost Values http://mlk-kpp01.stanford.edu/index.php/kingpapers/article/rediscovering_lost_values/, Sermon delivered at Detroit's Second Baptist Church (28 February 1954) 1950s

Life, God, People, World

“No matter how dysfunctional the present, no matter how sensible the reasons for change, most people and organizations would rather wring out the old than ring in the new.”

Tim Hurson (1946) Creativity theorist, author and speaker

Think Better: An Innovator's Guide to Productive Thinking

People, Change

“Of Dr. Hooker, whom I have often cited in this chapter, Mr. Darwin has spoken in the Introduction to his 'Origin of Species, as one 'who had, for fifteen years, aided him in every possible way, by his large stores of knowledge, and his excellent judgement.' This distinguished botanist published his 'Introductory Essay to the Flora of Australia' in 1859, the year after the memoir on 'Natural Selection' was communicated to the Linnaean Society, and a few months before the appearance of the' Origin of Species.'… no one was better qualified by observation and reflection to give an authoritative opinion on the question, whether the present vegetation of the globe is or is not in accordance with the theory which Mr. Darwin has proposed. We cannot but feel, therefore, deeply interested when we find him making the following declaration: 'The mutual relations of the plants of each great botanical province, and, in fact, of the world generally, is just such as would have resulted if variation had gone on operating throughout indefinite periods, in the same manner as we see it act in a limited number of centuries, so as gradually to give rise in the course of time, to the most widely divergent forms…. The element of mutability pervades the whole Vegetable Kingdom; no class, nor order, nor genus of more than a few species claims absolute exemption from it, whilst the grand total of unstable forms, generally assumed to be species, probably exceeds that of the stable.”

Charles Lyell (1797–1875) British lawyer and geologist

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 417-418

World, Way, Feeling, Communication

“My friend returned to the gallery, looked once more at the adorable imprint of the most innocent, the most passionate of caresses. A mirror hung near by, where he could compare his present with his former face, the man he was with the man he had been. He never told me and I never asked what his feelings were at that moment. Did he feel that he was too culpable to have inspired a passion in a young girl whom he would have been a fool, almost a criminal, to marry? Did he comprehend that through his age which was so apparent, it was his youth which this child loved? Did he remember, with a keenness that was all too sad, that other, who had never given him a kiss like that at a time when he might have returned it? I only know that he left the same day, determined never again to see one whom he could no longer love as he had loved the other, with the hope, the purity, the soul of a man of twenty.”

Paul Bourget (1852–1935) French writer

Pierre Fauchery, as quoted by the character "Jules Labarthe"
The Age for Love

Love, Youth, Age, Sadness

“Totalitarian art must be a form of classicism: the state which is founded on order and subordination demands an art with a similar basis. Romantic painting, however popular, expresses the revolt of the individual. The State also requires an art of reason by which appropriate works may be produced as required. Inspiration is outside state control. The classic attitude toward subject matter — that it should be clear and unequivocal — supports the attitude of unquestioning belief. Add the fact that totalitarian art must be real enough to please the ignorant, ideal enough to commemorate a national hero, and well enough designed to present a memorable image, and one sees how perfectly The Death of Marat fills the bill. That it happens also to be a great work of art makes it dangerously misleading.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: The Romantic Rebellion (1973), Ch. 1: David

Death, Art, Support, Painting

“Dad was just an emotional wreck. He was drinking a lot of the time; he was smoking a lot of pot. And because he takes certain medications, the drinking were making him… you know, he wasn't even present, really.”

Jack Osbourne (1985) Son of Ozzy and Sharon Osbourne

MTV.com Jack Talks About His Addiction and Recovery

Drink, Time

“One of our most important tasks will be to save future generations from a similar political fate and to maintain for ever watchful in them a knowledge of the menace of Jewry. For this reason alone it is vital that the Passion play be continued at Oberammergau; for never has the menace of Jewry been so convincingly portrayed as in this presentation of what happened in the times of the Romans. There one sees in Pontius Pilate a Roman racially and intellectually so superior, that he stands like a firm, clean rock in the middle of the whole muck and mire of Jewry.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

on the Passion Play at Oberammergau, 5 July 1942.
Disputed, (1941-1944) (published 1953)

Fate, Knowledge, Passion, Time

“Only after one has obtained knowledge of the history, is he fully competent to deal with present problems, and then he is less certain than ever that any of the ordinary problems of life are particularly Negro problems.”

Richard R. Wright Jr. (1878–1967)

Wright Jr. 87 Years Behind the Black Curtain: An Autobiography. 1965

Life, History, Knowledge, Problem

“I had an interesting day's reading yesterday, with the sudden sensation of being in close contact with what I was reading. […] But as for reading how curious it is: all these books, their lore of the ages, waiting to be embraced but usually slipping out of one's nerveless hands on to the floor. When one reads properly it is as if a third person is present.”

E.M. Forster (1879–1970) English novelist

Letter 419, to William Plomer, 12 December 1957
Selected Letters (1983-1985)

Books, Age, Waiting, Reading

“If it were possible adequately to present the whole of a culture, stressing every aspect exactly as appears in the culture itself, no single detail would appear bizarre or strange or arbitrary to the reader, but rather the details would all appear natural and reasonable as they do to the natives who have lived all their lives within the culture.”

Gregory Bateson book Naven

Gregory Bateson (1936) Naven: A Survey of the Problems Suggested by a Composite Picture p. 1

Nature, Appearance

“For the development of nationhood from one or more ethnicities, by far the most important and widely present factor is that of an extensively used vernacular literature. A long struggle against an external threat may also have a significant effect as, in some circumstances, does state formation, though the latter may well have no national effect whatever elsewhere. A nation may precede or follow a state of its own but it is certainly assisted by it to a greater self-consciousness. Most such developments are stimulated by the ideal of a nation-state and of the world as a society of nations originally 'imagined', if you like the word, through the mirror of the Bible, Europe's primary textbook, but turned into a formal political philosophy no earlier than the nineteenth century and then next to canonised by President Woodrow Wilson and the Versailles peace settlement of 1920.”

Adrian Hastings (1929–2001) Roman Catholic priest, historian and author

Source: The construction of nationhood: ethnicity, religion, and nationalism (1997), p. 2; As cited in: nationalismproject.org http://www.nationalismproject.org/what/hastings.htm by Eric G.E. Zuelow, 1999-2007.

World, Peace, Imagination, Literature

“Thus Hindu society not only presents itself as a prey to these exclusive, intolerant and imperialist ideologies but also acts as a buffer between them. India is secular because India is Hindu. It can be added as a corollary that India is a democracy also because India is Hindu. If Hindu society permits this free for all any further, the days of Secularism and Democracy in this country are numbered. Let the Hindus unite and save themselves, their democratic polity, their secular state, and their Sanatana Dharma for a new cycle of civilization, not only for themselves but also the world.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Society under Siege (1981, revised 1992)

World, Democracy, Country

“My health has not improved. Often I get so excited that I cannot bear with myself. Then again I become calm, as I am at this present moment of writing, although I am already fatigued. Next Monday, if God permit, I will go to a bull-fight, and I wish you were able to accompany me.”

Francisco De Goya (1746–1828) Spanish painter and printmaker (1746–1828)

letter to his friend Zapater, April 23, 1794; in Goya; Noticias biograficas, Francisco Zapater y Gomez, Zaragoza, 1868; first published in 'La Perseverencia', p. 53; as quoted in Francisco Goya, Hugh Stokes, Herbert Jenkins Limited Publishers, London, 1914, p. 203-204
1790s

God, Health, Fight

“History warns us, however, that it is the customary fate of new truths to begin as heresies and to end as superstitions; and, as matters now stand, it is hardly rash to anticipate that, in another twenty years, the new generation, educated under the influences of the present day, will be in danger of accepting the main doctrines of the 'Origin of Species' with as little reflection, and it may be with as little justification, as so many of our contemporaries, twenty years ago, rejected them. Against any such a consummation let us all devoutly pray; for the scientific spirit is of more value than its products, and irrationally held truths may be more harmful than reasoned errors.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

"The Coming of Age of The Origin of Species" (1880) http://aleph0.clarku.edu/huxley/CE2/CaOS.html; Collected Essays, vol. 2 1880s

Fate, Truth, Education, Error

“If one is able to convey to the dying person that his mind is bound to this decaying body only for the present life span, it is calming. If one adds that mind is beyond death and birth, like space, emerging appearances of confusion and aging become more acceptable. This view confers the often missing dignity on the last part of life. It helps the dying to increasingly relax, and oneself to face one’s own death more fearlessly.”

Lama Ole Nydahl (1941) Danish lama

Fearless Death: Buddhist Wisdom on the Art of Dying (2012)

Life, Death, Age, Birth

“The war may present or force a subject; it may bring out a poet, or shock him onto a sensibility of silence. It may kill him. Or germinate the best war poems for exfoliation years after the event.”

Richard Eberhart (1904–2005) American poet

The War Poets ed. Oscar Williams. New York 1945
The War Poets

War, Silence

“I intended to have set out for camp to-morrow, but I believe I shall not be ready until Monday in the forenoon. I have desired Congress to give me leave to resign, as I apprehended a loss of reputation, if I continued in the business. They are not disposed to grant my request at all. But unless they change their system, or publish their approbation upon the present, I shall not remain long in the business. I will not sacrifice my reputation for any consideration whatever. I am willing to serve the public; but I think I have a right to choose that way of performing the service which will be most honorable to myself. I should be willing to serve in the department I am in for a proper consideration, if I could serve without the loss of reputation; but not without.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (24 April 1779)

Way, Business, Thinking, Change

“It is possible to express the laws of thermodynamics in the form of independent principles, deduced by induction from the facts of observation and experiment, without reference to any hypothesis as to the occult molecular operations with which the sensible phenomena may be conceived to be connected; and that course will be followed in the body of the present treatise. But, in giving a brief historical sketch of the progress of thermodynamics, the progress of the hypothesis of thermic molecular motions cannot be wholly separated from that of the purely inductive theory.”

William John Macquorn Rankine (1820–1872) civil engineer

Source: A Manual of the Steam Engine and Other Prime Movers (1859), p. 27

Law

“Do they show us the future as it matures in the womb of the present?”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

Future

“[W]hat good to us is the gods' knowledge if we can't get it from them? How could one communicate with the gods? Our ancestors (while they were alive!) stumbled on an extremely ingenious solution: divination.

We all know how hard it is to make the major decisions of life: should I hang tough or admit my transgression, should I move or stay in my present position, should I go to war or not, should I follow my heart or my head? We still haven't figured out any satisfactory systematic way of deciding these things. Anything that can relieve the burden of figuring out how to make these hard calls is bound to be an attractive idea.

Consider flipping a coin, for instance. Why do we do it? To take away the burden of having to find a reason for choosing A over B. We like to have reasons for what we do, but sometimes nothing sufficiently persuasive comes to mind, and we recognize that we have to decide soon, so we concoct a little gadget, an external thing that will make the decision for us. But if the decision is about something momentous, like whether to go to war, or marry, or confess, anything like flipping a coin would be just too, well, flippant.

In such a case, choosing for no good reason would be too obviously a sign of incompetence, and, besides, if the decision is really that important, once the coin has landed you'll have to confront the further choice: should you honor your just-avowed commitment to be bound by the flip of the coin, or should you reconsider? Faced with such quandaries, we recognize the need for some treatment stronger than a coin flip. Something more ceremonial, more impressive, like divination, which not only tells you what to do, but gives you a reason (if you squint just right and use your imagination).

Scholars have uncovered a comically variegated profusion of ancient ways of delegating important decisions to uncontrollable externalities. Instead of flipping a coin, you can flip arrows (belomancy) or rods (rhabdomancy) or bones or cards (sortilege), and instead of looking at tea leaves (tasseography), you can examine the livers of sacrificed animals (hepatoscopy) or other entrails (haruspicy) or melted wax poured into water (ceroscopy). Then there is moleosophy (divination by blemishes), myomancy (divination by rodent behavior), nephomancy (divination by clouds), and of course the old favorites, numerology and astrology, among dozens of others.”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)

Life, God, War, Way

“The present-ness demanded by a crisis is possible w/out crisis. Understand the keys to appropriate engagement. GTD.”

David Allen (1945) American productivity consultant and author

13 August 2012 https://twitter.com/gtdguy/status/235132922565369857 Official Twitter profile (@gtdguy) https://twitter.com/gtdguy

Understanding

“In the Vietnam War, the leaders of the White House claimed at the time that it was a necessary and crucial war, and during it, Donald Rumsfeld and his aides murdered two million villagers. And when Kennedy took over the presidency and deviated from the general line of policy drawn up for the White House and wanted to stop this unjust war, that angered the owners of the major corporations who were benefiting from its continuation. And so Kennedy was killed, and al-Qaida wasn't present at that time, but rather, those corporations were the primary beneficiary from his killing. And the war continued after that for approximately one decade. But after it became clear to you that it was an unjust and unnecessary war, you made one of your greatest mistakes, in that you neither brought to account nor punished those who waged this war, not even the most violent of its murderers, Rumsfeld.”

Osama bin Laden (1957–2011) founder of al-Qaeda

As quoted in The Washington Post http://voices.washingtonpost.com/fact-checker/2007/09/bin_laden_rumsfeld_responsible.html, Osama bin Laden, video, September 2007.

War, Time, Housing, Anger

“He had come there dissatisfied with his work, even though his multi-kinetic work was admired and winning him professional recognition. However, at that moment, other ideas were gestating and he wanted to add what he called a "fifth dimension" to his art - that of artificial intelligence. […] : [At the colony, ] he was able to turn his thoughts inward, hoping to discover the new methods and direction that would more deeply satisfy his creative needs. It was at this point, while watching the motions and patterns of sun on leaves in the New Hampshire woods one morning, that Tsai finally achieved the revelatory breakthrough that changed his art and liberated his creative energies. As he put it, he wanted to create "natural movements in dynamic equilibrium, with intelligence," and he found his solution in an unlikely combination of natural phenomenon, the precedent of Gabo's singular (and unrepeated) kinetic sculpture, and the new resource of contemporary analog and digital technology. Speaking of this moment of revelation, Tsai said that he had quite deliberately turned himself into "a sort of plant": facing his chair into the sunshine in the morning, he turned his body in stages throughout the day, mulling over ways of make an "art that presented the observer with natural movements in dynamic equilibrium, and art that could convey the awe I felt while watching sunbeams shimmer through forest leaves." But a work that would "shimmer" simply did not do enough either for the artist or viewer, Tsai concluded. It must also respond in some way to the observer; it would have to work on a new feedback principle and actually engage the observer directly. In short, a cybernetic sculpture was required. To create such radically participatory works, he understood, would require that he draw on his engineering skills rather than suppress them, as he had been trying to do in his period of oil painting.”

Sam Hunter (1923–2014) American art historian

Source: The Cybernetic Sculpture of Tsai Wen-Ying, 1989, p. 67

Hope, Art, Way, Intelligence

“The real us present, and it is transfigured… It is everywhere a reality at once immutable and changing. Matter is present, submitted to a luminous phantasmagoria. What Monet paints is the space that exists between himself and things.”

Gustave Geffroy (1855–1926) French writer

1895 in: Steven Z. Levine, ‎Claude Monet (1994), Monet, Narcissus, and Self-Reflection: The Modernist Myth of the Self. p. 93

Reality, Change, Painting

“What is reality? What is space? And what is time? These are the three questions that we want to investigate taking into account the knowledge that we have gained by modern physics. Our intuitive prescientific conception of the world in relation with these three concepts is not very precise but could be summarised as follows.
- Reality is everything that exists now in the present. The past has been real but is not anymore and the future is what shall become real but is not yet.
- Space is the theatre where reality is in. It englobes all of reality.
Till the birth of relativity theory all physical theories where compatible with this intuitive scheme. But when relativity theory entered the scene, these intuitive conceptions of space and time, and what is less recognised even till today, also the conception of reality, has got into problems.”

Diederik Aerts (1953) Belgian theoretical physicist

Diederik Aerts (2001) " Time, space and reality : an analysis from physics. http://www.vub.ac.be/CLEA/aerts/publications/2001TimeSpaceReality.pdf"

World, Birth, Question, Knowledge

“People may flatter themselves just as much by thinking that their faults are always present to other people's minds, as if they believe that the world is always contemplating their individual charms and virtues.”

Elizabeth Gaskell book Wives and Daughters

Wives and Daughters, ch. 50 (1864-5)
Wives and Daughters

People, World, Thinking

“The more recent practice of writing numbers on the arms of thousands of Palestinians who have been crammed in Israeli detention camps since February 2002 through the present further demonstrates the Nazi system as a model for the Israeli army.”

Joseph Massad (1963) Associate Professor of Arab Studies

Massad, "The Ends of Zionism: Racism and the Palestinian Struggle", Interventions, 2003
On Comparisons of Israel to Nazi Germany

“The man with a job to offer or land to sell has been America's land interpreter. On him has fallen the burden of presenting its romance, adventure, and beauty. He has failed so often because the land was not enriched by that cultural development and by those associations which satisfy the immigrant's need. The method has been to build a good industrial plant and to let the village grow up about it, with little thought of satisfying the longings of men for religion, knowledge, recreation, or even so simple a thing as gardens. Some time ago a factory having some idle land wondered what it could do for Mr. Hoover and started factory gardens, giving each man a small plot. The management made a discovery. The gardens cut down labor turnover. The crops were worth very little money, but the men did not want to leave until they had their potatoes in.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Men, Money, Religion, Beauty

“It is the character of the British people, or at least of the higher and middle classes who pass muster for the British people, that to induce them to approve of any change, it is necessary that they should look upon it as a middle course: they think every proposal extreme and violent unless they hear of some other proposal going still farther, upon which their antipathy to extreme views may discharge itself. So it proved in the present instance; my proposal was condemned, but any scheme of Irish Land reform, short of mine, came to be thought moderate by comparison.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/294/mode/1up pp. 294-295

People, Thinking, Change

“Decisions exist only in the present.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1960s - 1980s, MANAGEMENT: Tasks, Responsibilities, Practices (1973), Part 1, p. 125

Decision

“In the Gospels, for instance, we sometimes find the kingdom of heaven illustrated by principles drawn from observation of this world rather than from an ideal conception of justice; … They remind us that the God we are seeking is present and active, that he is the living God; they are doubtless necessary if we are to keep religion from passing into a mere idealism and God into the vanishing point of our thought and endeavour.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

Interpretations of Poetry and Religion http://hdl.handle.net/2027/uc2.ark:/13960/t3028sf4m?urlappend=%3Bseq=72 (1900), p. 54 Other works

God, World, Religion, Justice

“All the usual rules of uprising realpolitik still apply, especially that concerning the peculiar of dialectic of dissent which—simply stated—dictates that in all but the most dedicatedly repressive hegemonies, if in a sizable population there are one hundred rebels, all of whom are then rounded up and killed, the number of rebels present at the end of the day is not zero, and not even one hundred, but two hundred or three hundred or more; an equation based on human nature which seem often to baffle the military and political mind.”

Iain Banks (1954–2013) Scottish writer

“A Few Notes on the Culture” (pp. 168-169)
Short fiction, The State of the Art (1991)

Nature

“I would like to have been present, if I could have my choice of all moments in music history, when Stokowski suddenly became conscious of his beautiful hands. That must have been a moment. Like stout Cortez [sic] on a peak in Darien (I know it was Balboa) he saw before him a limitless expanse, a whole uncharted sea that might be subjected to his influence, free from the encumbrance of a baton.”

Oscar Levant (1906–1972) American comedian, composer, pianist and actor

In "Music in Aspic," Harper's Magazine (October 1939) and A Smattering of Ignorance (1940); as quoted in "Lightning Wit Plays On American Musical Scene; Oscar Levant Answers Unspoken Request for 'Information, Please' With Uncensored Comments on Exalted Persons" by Ray C. B. Brown, in The Washington Post (January 14, 1940), p. E4

Beauty, Music, History, Sea

“I come to America with a mission. All is not well in the old world. There is a tremendous danger looming, and it is very difficult to be optimistic. We might be in the final stages of the Islamization of Europe. This not only is a clear and present danger to the future of Europe itself, it is a threat to America and the sheer survival of the West.”

Geert Wilders (1963) Dutch politician

2000s, Speech at the Four Seasons, New York (25 September 2008)

World, Future

“.. to challenge the objective nature of being. The notion of being is presented here as relative rather than irrefutable: it is merely a projection of our minds, a whim of our thinking. The mind has the right to establish being wherever it cares to and for as long as it likes. There is no intrinsic difference between being and fantasy.”

Jean Dubuffet (1901–1985) sculptor from France

Quote in a letter of Dubuffet to Arnold Glimcher, as cited by Valery Oisteanu, Jean Dubuffet: The Last Two Years http://brooklynrail.org/2012/03/artseen/jean-dubuffet-the-last-two-years. The Brooklyn Rail, March 2012. posthumous

Nature, Thinking

“It would be wonderful if we could just tuck in a few loose ends and change a handful of details of present systems to have them work properly. Unfortunately, we have learned that the GUI concept has fundamental flaws that cannot be corrected by small changes. These flaws have to do with incompatibilities between the designs of both GUIs and command-line interfaces and the way our brains are wired. As we cannot change the way our minds work, we must change the interface design.”

Jef Raskin (1943–2005) American computer scientist

Sourceforge.net article "THE Is Not An Editor... So What Is It?" (2003)

Way, Guy, Learning, Change

“The one injurious and fatal fact of our present church work is the barrier between the churches and the poorest classes. The first thing for us to do is to demolish this barrier. The impression is abroad among the poor that they are not wanted in the churches. This impression is either correct or incorrect. If it is correct, then there is no missionary work, for us who are pastors, half so urgent as the conversion of our congregations to Christianity. If it is incorrect, we are still guilty before God in that we have allowed such an impression to go abroad; and we are bound to address ourselves, at once and with all diligence, to the business of convincing the poor people that they are wanted, and will be made welcome in the churches.”

Washington Gladden (1836–1918) American pastor

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 146.

God, People, Business

“The Buddhists maintain that there is no Creator but an infinitude of creative powers, which collectively form the one eternal substance, the essence of which is inscrutable — hence not a subject for speculation for any true philosopher. Socrates invariably refused to argue upon the mystery of universal being, yet no one would ever have thought of charging him with atheism, except those who were bent upon his destruction. Upon inaugurating an active period, says the Secret Doctrine, an expansion of this Divine essence, from within outwardly, occurs in obedience to eternal and immutable law, and the phenomenal or visible universe is the ultimate result of the long chain of cosmical forces thus progressively set in motion. In like manner, when the passive condition is resumed, a contraction of the Divine essence takes place, and the previous work of creation is gradually and progressively undone. The visible universe becomes disintegrated, its material dispersed; and "darkness," solitary and alone, broods once more over the face of the "deep." To use a metaphor which will convey the idea still more clearly, an outbreathing of the "unknown essence" produces the world; and an inhalation causes it to disappear. This process has been going on from all eternity, and our present universe is but one of an infinite series which had no beginning and will have no end.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume II, Chapter VI

Secret, World, Law, Idea

“A schema is a configuration within the brain, either inborn or learned, against which the input of the nerve cells is compared. …the conscious mind …can fill in details that are missing from the actual sensory input and create a pattern in the mind which is not necessarily present in reality. In this way, the gestalt of objects—the impression…—is aided by the taxonomic powers of the schemata.”

Edward O. Wilson book On Human Nature

On Human Nature (1978), Ch.4 Emergence

Way, Reality, Learning

“Those [forest] reserves are not merely for the convenience and benefit of the people near them, but they are the property of the nation and for its greatest good. It is unreasonable to suppose that they should be destroyed or imperiled for any local convenience, as a mere present to men engaged in one local industry.”

John Muir (1838–1914) Scottish-born American naturalist and author

statement by Muir quoted in news report "Started for Alaska: Harriman Exploring Expedition in Portland" in the Portland Morning Oregonian, 31 May 1899, page 12, columns 1-5 (at column 4)
1890s

Men, People

“Ssu-ma Ch'ien's many-volumed history of China established the frame within which Chinese history continued to be written almost to the present day. Ssu-ma Ch'ien accepted and made canonical the theory that each dynasty began with an especially virtuous ruler and then gradually dissipated that virtue until Heaven lost patience and substituted a new dynasty in its place.”

William H. McNeill book The Rise of the West: A History of the Human Community

The Rise of the West: A History of the Human Community (1963)

History, Patience

“It is…in my humble opinion, not a desirable thing for us to be dependent for our nourishment on foreign supplies, and I think it would be wise even to sacrifice something of commercial prosperity to the national safety and independence. This…is my strong feeling, and I have great doubt whether our commerce has not been increased by our agricultural prosperity. I entirely agree…that any change in the present system would be an evil.”

William Lamb, 2nd Viscount Melbourne (1779–1848) British Whig statesman

Speech http://hansard.millbanksystems.com/lords/1839/mar/14/corn-laws in the House of Lords (14 March 1839) in favour of the Corn Laws.

Feeling, Thinking, Strong, Evil

“There is reason, however, to think that the author would have rendered it much more interesting, and have carried it to si higher degree of perfection, had he lived in an age more enlightened and better informed in regard to the mathematics and natural philosophy. Since the death of that mathematician, indeed, the arts and sciences have been so much improved, that what in his time might have been entitled to the character of mediocrity, would not at present be supportable. How many new discoveries in every part of philosophy? How many new phenomena observed, some of which have even given birth to the most fertile branches of the sciences? We shall mention only electricity, an inexhaustible source of profound reflection, and of experiments highly amusing. Chemistry also is a science, the most common and slightest principles of which were quite unknown to Ozanam. In short, we need not hesitate to pronounce that Ozanam's work contains a multitude of subjects treated of with an air of credulity, and so much prolixity, that it appears as if the author, or rather his continuators, had no other object in view than that of multiplying the volumes.
To render this work, then, more worthy of the enlightened agt in which we live, it was necessary to make numerous corrections and considerable additions. A task which we have endeavoured to discharge with all diligence”

Jean-Étienne Montucla (1725–1799) French mathematician

Source: Preface to Recreations in Mathematics and Natural Philosophy. (1803), p. vi; As cited in: Tobias George Smollett. The Critical Review: Or, Annals of Literature http://books.google.com/books?id=T8APAAAAQAAJ&pg=PA412, Volume 38, (1803), p. 412

Death, Age, Art, Mathematics

“Mr. Grey said, that he was prepared to defend the country, not only against an invasion of a foreign enemy, wishing to inculcate their own dangerous principles, which were clearly most subversive of civil society, but he would defend it, at the risk of his life, against the subjects of any government, if it was the best that human wisdom could devise; he did not however think it was candid, or by any means conciliatory, in the right hon. gentleman, on every occasion that presented itself to introduce the words "just and necessary" war. He declared he was much obliged to an hon. gentleman who had done him the honour to remember his words. He had declared, and he would declare again, that he would rather live under the most despotic monarchy, nay, even under that of the king of Prussia, or the empress of Russia, than under the present government of France. He wished the chancellor of the exchequer had descended a little from his high and haughty tone of prerogative, and had informed the House, in plain, simple, intelligible language his real opinion of the legality of the measure which ministers had thought to pursue with respect to voluntary subscriptions. As for himself, he would insist, that to raise money without the authority of parliament, for any public purpose whatsoever, was illegal; and if right hon. gentleman should insist on contrary, it would give a deeper wound the constitution than any that it had received even from that right hon. gentleman.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Speech in the House of Commons (26 March 1794), reported in The Parliamentary History of England, from the Earliest Period to the Year 1803. Vol. XXXI (London: 1818), pp. 94-95.
1790s

Life, Wisdom, Money, War