Quotes about practice
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“My practice as a scientist is atheistic. That is to say, when I set up an experiment I assume that no god, angel, or devil is going to interfere with its course; and this assumption has been justified by such success as I have achieved in my professional career. I should therefore be intellectually dishonest if I were not also atheistic in the affairs of the world.”

J. B. S. Haldane (1892–1964) Geneticist and evolutionary biologist

Fact and Faith (1934) Preface

God, World, Angels, Success

“Homosexuality is thus very clearly presented as that sexual practice which culminates apostasy in hostility towards God, it is war against God. It is a denial of Gods natural order and law in the ultimate form.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Homosexuality (n. d.)

God, Hostility, War, Law

“Birth control is not contraception indiscriminately and thoughtlessly practiced. It means the release and cultivation of the better racial elements in our society, and the gradual suppression, elimination and eventual extirpation of defective stocks— those human weeds which threaten the blooming of the finest flowers of American civilization.”

Margaret Sanger (1879–1966) American birth control activist, educator and nurse

"Apostle of Birth Control Sees Cause Gaining Here", The New York Times, , p. XII http://query.nytimes.com/gst/abstract.html?res=9C01E1DF1F30E333A2575BC0A9629C946295D6CF.

Flowers, Birth

“Christian life meant a separation from the standards of that world: you couldn't be a Baal-worshipper, you couldn't sacrifice to idols, be a sodomite, practice infanticide, compatibly with the Christian allegiance. That is not to say that Christians were good; we humans are a bad lot and our lives as Christians even if not blackly and grossly wicked are usually very mediocre.”

G. E. M. Anscombe (1919–2001) British analytic philosopher

Contraception and Chastity (1975)

Life, World

“Do not be amazed at this, for the hour is coming in which all those in the memorial tombs will hear his voice and come out, those who did good things to a resurrection of life, and those who practiced vile things to a resurrection of judgment.”

John the Evangelist (10–98) author of the Gospel of John; traditionally identified with John the Apostle of Jesus, John of Patmos (author o…

John 5:28-29 http://wol.jw.org/en/wol/b/r1/lp-e/nwt/E/2013/43/5#h=34:352-34:604, New World Translation of the Holy Scriptures <br class="br">Gospel of John

Life, Memory

“But one of the great disappointments of esoteric practice is that discovering reality is your own creation does not give you the power to change it permanently. However much physics you read, however many mystical writings you study, the world remains stubbornly solid. In theory, you should be able to build your next home by thinking it into existence. In practice, you still have to lay the bricks like anybody else.”

Herbie Brennan (1940) Irish Author

Source: Magical Use of Thought Forms (2001), p. 34

World, Disappointment, Home, Thinking

“The report from the Justice Department presents two sets of immediate recommendations – for the Ferguson Police Department and the Municipal Court. These recommendations include the implementation of a robust system of true community policing; increased tracking, review and analysis of Ferguson Police Department stop, search, ticketing and arrest practices; increased civilian involvement in police decision-making; and the development of mechanisms to effectively respond to allegations of officer misconduct. They also involve changes to the municipal court system including modifications to bond amounts and detention procedures; an end to the use of arrest warrants as a means of collecting owed fines and fees; and compliance with due process requirements. Ensuring meaningful, sustainable and verifiable reform will require that these and other measures be part of a court-enforceable remedial process that includes involvement from community stakeholders as well as independent oversight in order to remedy the conduct we have identified, to address the underlying culture we have uncovered, and to restore and rebuild the trust that has been so badly eroded.”

Eric Holder (1951) 82nd Attorney General of the United States

2010s, Update on Investigations in Ferguson (2015)

Justice, Search, Communication, Decision

“But though there be naturally a wide difference in point of delicacy between one person and another, nothing tends further to encrease and improve this talent, than practice in a particular art, and the frequent survey or contemplation of a particular species of beauty.”

David Hume book Four Dissertations

Four Dissertations (1757)

Beauty, Art, Nature, Personality

“I mean it; the Bible-god of western monotheism is just like that horrible kid. Who would want to be trapped in a house with an indomitable telepathic despot and have to guard your thoughts –or be voluntarily mindless- and endure that existence forever and ever? Religion doesn’t want to talk about life either. They hate practically everything that goes on in life. They want to talk about death and pretend that THAT is life. And those of us who know life, live life, and love life, they accuse of being dead already. Every aspect of their world-view is upside-down or backwards -as DogmaDebate brilliantly illustrated. What these religionists preach actually diminishes the very meaning of life. Humans tend to value most that which is rare and fleeting. Such is life. The more you have of anything, the less valuable it is. They’re claiming immortality for eternity, rendering the value of life infinitely worthless. They sell their imaginary after-life as if it is sooo much better than this period of discomfort we have to endure before we achieve paradise. Having to toil in this fallen, sin-corrupted, dead-and-damned world. They hate existence itself so much that they actually long for the end-of-days, and only seem to get happy when they think Armageddon is upon us.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Fukkenuckabee http://www.patheos.com/blogs/reasonadvocates/2012/12/21/fukkenuckabee/ (December 21, 2012)

Love, Life, Death, God

“"I’m not a huge practicing Christian myself, but it just staggers me that people who claim to be can stand up and spout – like your president George Bush – can stand up and spout this bullshit about God supporting one side over another in war, which is why I wrote the lyrics of the song "What God Wants": “God wants crusade/God wants Jihad.” Well it may well be that God doesn’t want either of those things. They’re manifestations of the insecurities of the Muslim and Christian communities. I hate when someone uses religion to bolster war in the world: it's extremely disgusting and offensive for me, and for all christians, because that was not what Christ was trying to teach."”

Roger Waters (1943) English songwriter, bassist, and lyricist of Pink Floyd

"Roger Waters talks about What God Wants", a 1993 interview
Philosophy

God, Hate, War, People

“Probability is too important to be left to the experts. […] The experts, by their very expert training and practice, often miss the obvious and distort reality seriously. […] The desire of the experts to publish and gain credit in the eyes of their peers has distorted the development of probability theory from the needs of the average user. The comparatively late rise of the theory of probability shows how hard it is to grasp, and the many paradoxes show clearly that we, as humans, lack a well grounded intuition in the matter. Neither the intuition of the man in the street, nor the sophisticated results of the experts provides a safe basis for important actions in the world we live in.”

Richard Hamming (1915–1998) American mathematician and information theorist

Source: The Art of Probability for Scientists and Engineers (1991), p. 4 [emphasis in original]

World, Reality, Training

“Margaret Sanger: On the contrary, it seems to me that it is more practical and Humane.”

Margaret Sanger (1879–1966) American birth control activist, educator and nurse

One Minute News (1947), interview with British Pathé's John Parsons

“When the classical worldview was applied to social science, the dominant notions turned out to be struggle for survival, the profit of the individual, with at best an assumed automatic coincidence of individual and societal good (through Adam Smith's "invisible hand"). When the systemic vision inspires the theories of social science, the values of competition are mitigated by those of cooperation, and the emphasis on individualistic work ethos is tempered with a tolerance of diversity and of experimentation with institutions and practices that foster man-man and man- nature adaptation and harmony.”

Ervin László (1932) Hungarian musician and philosopher

Source: The systems view of the world (1996), p. 12.

Nature, Science

“Even at the cost of what is called honor and honesty? That is comfortable philosophy, and having preached and practiced it all my days I've no right to condemn it. But the saints would call it sinful and dangerous and tell you that life should be one long penance full of sorrow, sacrifice and psalm-singing.”

Louisa May Alcott A Long Fatal Love Chase

A Long Fatal Love Chase (1866)

Life, Singing

“Pragmatism … reflects with almost disarming candor the spirit of the prevailing business culture, the very same attitude of ‘being practical’ as counter to which philosophical meditation as such was conceived.”

Max Horkheimer book Eclipse of Reason

Source: Eclipse of Reason (1947), p. 52.

Business

“It's an open question, the degree to which the cosmos would order itself around you properly if you got yourself together as much as you could get yourself together. We know that things can go very badly wrong if you do things very badly wrong – there's no doubt about that. But the converse is also true. If you start to sort yourself out properly, and if you have beneficial effect on your family, first of all that's going to echo down the generations, but it also spreads out into the community. And we are networked together. We're not associated linearly. We all effect each other. So it's an open question, the degree to which acting out the notion that being is good, and the notion that you can accept its limitations and that you should still strive for virtue. It's an open question as to how profound an effect that would have on the structure of reality if we really chose to act it out. I don't think we know the limits of virtue. I don't think we know what true virtue could bring about if we aimed at it carefully and practically. So the notion that there is something divine about the individual who accepts the conditions of existence and still strives for the good, I think that's an idea that's very much worth paying attention to. And I think the fact that people considered that idea seriously for at least 2000 years indicates that there's at least something to be thought about there.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

People, Family, Communication, Idea

“An art mode, new or old, is for the creative mind essentially a point of beginning. Content is brought into being by the activity through which the artist translates the movement into himself. In such an appropriation, there is no difference between an ongoing movement and one that is finished. During the reign of Minimalism, a painter might realize the new through Impressionism. That art history has a schedule of continuous advances en masse is a fantasy of the historian. The shared syntax of art movements is constantly replaced by the sensibility and practice of individuals. The avant-garde art of yesterday is the only modern equivalent of an aesthetic tradition. The fading of the ideas of a movement does not mean that it can no longer be a stimulus to creation. At the very dawn of a movement, the work of its artists commences to replace the concept; instead of Cubism there appear Picasso, Braque, Gris. Compared to the activities to which they give rise, ideas in art have a brief life. In the last analysis, the vitality of art in our time depends on works produced by movements after they have died.”

Harold Rosenberg (1906–1978) American writer and art critic

Source: Art on the Edge, (1975), p. 230, Art on the Edge (1975) "Shall These Bones Live?: Art Movement Ghosts"

Life, Art, History, Idea

“The word science of administration has been used. There are many who object to the term. Now if by science is meant a conceptual scheme of things in which every particularity coveted may be assigned a mathematical value, then administration is not a science. In this sense only astro-physics may be called a science and it is well to remember that mechanical laws of the heavens tell us nothing about the color and composition of the stars and as yet cannot account for some of the disturbances and explosions which seem accidental. If, on the other hand, we may rightly use the term science in connection with a body of exact knowledge derived from experience and observation, and a body of rules or axioms which experience has demonstrated to be applicable in concrete practice, and to work out in practice approximately as forecast, then we may, if we please, appropriately and for convenience, speak of a science of administration. Once, when the great French mathematician, Poincaré, was asked whether Euclidean geometry is true, he replied that the question had no sense but that Euclidean geometry is and still remains the most convenient. The Oxford English Dictionary tells us that a science is, among other things, a particular branch of knowledge or study; a recognized department of learning.”

Charles A. Beard (1874–1948) American historian

Source: Philosophy, Science and Art of Public Administration (1939), p. 660-1

Law, Color, Star, Mathematics

“Let me start a different/ analysis by recalling an idea from Max Weber. He characterized cultural modernity as the separation of the substantive reason expressed in religion and metaphysics into three autonomous spheres. They are science, morality and art. These came to be differentiated because the unified world-views of religion and metaphysics fell apart. Since the 18th century, the problems inherited from these older world-views could be arranged so as to fall under specific aspects of validity: truth, normative rightness, authenticity and beauty. They could then be handled as questions of knowledge, or of justice and morality, or of taste. Scientific discourse, theories of morality, Jurisprudence, and the production and criticism of art could in turn be institutionalized. Each domain of culture could be made to correspond to cultural professions in which problems could be dealt with as the concern of special experts. This professionalized treatment of the cultural tradition brings to the fore the intrinsic structures of each of the three dimensions of culture. There appear the structures of cognitive-instrumental, of moral-practical and of aesthetic-expressive rationality, each of these under the control of specialists who seem more adept at being logical in these particular ways than other people are. As a result, the distance grows between the culture of the experts and that of the larger public. What accrues to culture through specialized treatment and reflection does not immediately and necessarily become the property of everyday praxis. With cultural rationalization of this sort, the threat increases that the life-world, whose traditional substance has already been devalued, will become more and more impoverished.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: Modernity — An Incomplete Project, 1983, p. 8-9

Life, People, Truth, World

“In 1897, Italian economist Vilfredo Pareto (1848-1923) noticed a regular pattern in distributions of wealth or income, no matter the country or time period concerned. He found that the distribution was extremely skewed toward the top end: A small minority of the top earners always accounted for a large majority of the total wealth. The pattern was so reliable that Pareto was eventually able to predict the distribution of income accurately before looking at the data.
Pareto was greatly excited by his discovery, which he rightly believed was of enormous importance not just to economics but to society as well. But he managed to enthuse only a few fellow economists….
Pareto's idea became widely known only when Joseph Moses Juran, one of the gurus of the quality movement in the twentieth century, renamed it the "Rule of the Vital Few." In his 1951 tome The Quality Control Handbook, which became hugely influential in Japan and later in the West, Juran separated the "vital few" from the "trivial many," showing how problems in quality could be largely eliminated, cheaply and quickly, by focusing on the vital few causes of these problems. Juran, who moved to Japan in 1954, taught executives there to improve quality and product design while incorporating American business practices into their own companies. Thanks to this new attention to quality control, between 1957 and 1989, Japan grew faster than any other industrial economy.”

Richard Koch (1950) German medical historian and internist

Introduction
The 80/20 Individual (2003)

Idea, Business, Problem, Time

“The episode in Sodom is undoubtedly the earliest account in human history of the entrapment of homosexuals, a strategy widely practiced by the law enforcement agencies of modern Western countries, especially those of the United States. In effect, the men of Sodom were entrapped by two strangers, who in truth were not travelers but angels, that is to say, God’s plain-clothesmen. These agents of the Biblical vice-squad wasted no time punishing the offenders.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Source: The Manufacture of Madness: A Comparative Study of the Inquisition and the Mental Health Movement (1997), p. 162.

Men, God, Truth, Law

“Cheap grace means justification of sin without the justification of the sinner. Grace alone does everything they say, and so everything can remain as it was before. … Well, then, let the Christian live like the rest of the world, let him model himself on the world’s standards in every sphere of life, and not presumptuously aspire to live a different life under grace from his old life under sin. That was the heresy of the enthusiasts, the Anabaptists and their kind. … Let him live like the rest of the world! Of course he would like to go and do something extraordinary, and it does demand a good deal of self-restraint to refrain from the attempt and content himself with living as the world lives. Yet it is imperative for the Christian to achieve renunciation, to practice self-effacement.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

translated as The Cost of Discipleship (1959), p. 43.
Discipleship (1937), Costly Grace

Life, World

“If there is real love, it is not difficult to exercise tolerance, for tolerance is the daughter of love -- it is the truly Christian trait, which, of course, Christians of today do not practice.”

Rudolf Virchow (1821–1902) German doctor, anthropologist, public health activist, pathologist, prehistorian, biologist and politician

Liebt man sich wirklich, so ist es ja nicht schwer, die Toleranz zu üben, denn die Toleranz ist die Tochter der Liebe -- es ist die eigentlich christliche Eigenschaft, die freilich von der heutigen Christenwelt nicht geübt wird.
in a letter to his father dated 7 April 1851, published in Briefe an seite Eltern, 1839 bis 1864 (1907).

Love, Exercises, Daughters

“Lack of originality, everywhere, all over the world, from time immemorial, has always been considered the foremost quality and the recommendation of the active, efficient and practical man…”

Fyodor Dostoyevsky book The Idiot

The Idiot (1868–9)

World, Time

“The only practical way yet discovered by the world for curing its ills is to forget about them.”

Ben Hecht book Perfidy

Perfidy
Books

World, Way, Forgetting

“Tomas Bata and Bata-System of management are not well known today even though their success and heritage value are undisputed and awe-inspiring in the New Economy. T. Bata died in 1932 in a plane crash. By the time of his death he had introduced fundamental changes in management philosophy and techniques. Many of Bata approaches have been ‘discovered’ during the last 20 years by the Western World as part of what has become known as the ‘Quality Revolution’. Quality management was practiced by the Bata enterprises since before the World War I, through 1920s, 1930s and 1940s, well before the ‘gurus of quality’ even started thinking about the subject. Japanese visitors came to Zlin to learn about the Bata system well before the World War II. In addition, Bata executives traveled to Japan in 1937 and predicted the industrial rise of Japan at that time.”

Myron Tribus (1921–2016) American academic

Myron Tribus (2000), cited in: Fisher, N. I., and V. N. Nair. "Quality management and quality practice: Perspectives on their history and their future." Applied Stochastic Models in Business and Industry 25.1 (2009): 1-28.

Death, War, World, Travel

“The Sultan then departed from the environs of the city, in which was a temple of the Hindus. The name of this place was Maharatu-l Hind. He saw there a building of exquisite structure, which the inhabitants said had been built, not by men, but by Genii, and there he witnessed practices contrary to the nature of man, and which could not be believed but from evidence of actual sight. The wall of the city was constructed of hard stone, and two gates opened upon the river flowing under the city, which were erected upon strong and lofty foundations to protect them against the floods of the river and rains. On both sides of the city there were a thousand houses, to which idol temples were attached, all strengthened from top to bottom by rivets of iron, and all made of masonry work; and opposite to them were other buildings, supported on broad wooden pillars, to give them strength.
In the middle of the city there was a temple larger and firmer than the rest, which can neither be described nor painted. The Sultan thus wrote respecting it: - "If any should wish to construct a building equal to this, he would not be able to do it without expending an hundred thousand, thousand red dinars, and it would occupy two hundred years even though the most experienced and able workmen were employed."…
The Sultan gave orders that all the temples should be burnt with naptha and fire, and levelled with the ground.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

About the capture of Mathura. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 44-45 Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi

Men, Support, Nature, Strong

“Structure joins the evocative concept of paradigm, a disarmingly simple dialectic of scientific change (long periods of paradigmatic "normal science" punctuated by short "revolutions"), and the apparent authority of historical example to show that major conceptual shifts in the natural sciences are effected not by logical argument alone but also by appeals to worldviews, religion, metaphysical commitments, notions of simplicity and order, and so on. The view that science, like other thought systems, advances or retreats through rhetoric and persuasion, not by logical necessity, was a revelation to people who had never practiced it or studied its history. The book comforted social scientists who wanted to assimilate their discipline to physics, Luddites who blamed social problems on scientists and engineers, and everyone who rejected authority. It repelled the philosophers of science at which it was aimed for the good reason that it undercut their belief that scientific knowledge advances by the application of rational criteria to the products of observation and experiment.”

John L. Heilbron (1934) American historian

Thomas Samuel Kuhn: 18 July 1922-17 June 1996 (1998)

People, Books, Religion, History

“Moral good is a practical stimulus; it is no sooner seen than it inspires an impulse to practise.”

Plutarch book Parallel Lives

Parallel Lives, Pericles

“The ground of democratic ideas and practices is faith in the potentialities of individuals, faith in the capacity for positive developments if proper conditions are provided. The weakness of the philosophy originally advanced to justify the democratic movement was that it took individuality to be something given ready-made, that is, in abstraction from time, instead of as a power to develop.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

Time and Individuality (1940)

Faith, Idea, Time

“When I have contemplated these adjustments of business and editorial policy, it has always seemed to me that American newspapers are peculiarly representative of the practical idealism of our country. Quite recently the construction of a revenue statute resulted in giving publicity to some highly interesting facts about incomes. It must have been observed that nearly all the newspapers published these interesting facts in their news columns, while very many of them protested in their editorial columns that such publicity was a bad policy. Yet this was not inconsistent. I am referring to the incident by way of illustrating what I just said about the newspapers representing the practical idealism of America. As practical newsmen they printed the facts. As editorial idealists they protested that there ought to be no such facts available.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Press Under a Free Government (1925)

Way, Business, Country

“You practice so you can invent. Discipline? No. The joy of practicing leads you to the celebration of the creation.”

Cecil Taylor (1929–2018) American pianist and poet

Soure: Films on Demand, Films for the Humanities & Sciences, Films Media Group, & MVD Entertainment Group. (2011). Cecil Taylor All the Notes. New York, N.Y.: Films Media Group.

Joy

“It is impossible to read the works of the economists who since the time of Smith have endeavored to build up and elucidate the science of political economy without seeing how, over and over again, they stumble over the law of wages without once recognizing it. Yet, "if it were a dog it would bite them!" Indeed, it is difficult to resist the impression that some of them really saw this law of wages, but, fearful of the practical conclusions to which it would lead, preferred to ignore and cover it up, rather than use it as the key to problems which without it are so perplexing. A great truth to an age which has rejected and trampled on it, is not a word of peace, but a sword!”

Henry George book Progress and Poverty

Progress and Poverty (1879)

Truth, Age, Fear, Peace

“Human experience has pronounced "black magic" a delusion. Its practice is criminal folly: criminal because its objective is evil, folly because the means employed are futile.”

Ernest Barnes (1874–1953) English mathematician and clergyman

Spiritualism and the Christian Faith (1918)

Evil

“I am with the uprising of women in the Arab world because I can think and fully practice my religion (like men). Also, I’m in debt to my daughter to offer her an honorable life.”

Loujain al-Hathloul (1989) Saudi Arabian activist

As quoted in Did Facebook censor an Arab Women’s Rights Group?l http://www.vocativ.com/tech/facebook/facebook-double-standard-why-these-women-had-their-pictures-taken-down/index.html (November 13, 2012), Vocativ.

Life, Women, Men, World

“Oh what a tangled web we weave when first we practice to weave.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

“The men who rule have practiced keepin’ their tongues still, not exercisin’ them. p. 8”

George Washington Plunkitt (1842–1924) New York State Senator

Plunkitt of Tammany Hall, Chapter 2, How to Become a Statesman

Men

“[T]he free market may be a good, bad or insufficient idea, but, in any case, it is just a crude commercial code. Now it is regularly equated with or given credit for or even precedence over the freedom of man. But the freedom of man is a moral statement on the human condition, both in the practical and in the humanist sense. To equate it with a school of business is to betray a certain confusion. An unconscious unease.”

John Ralston Saul (1947) Canadian author and essayist

Voltaire's Bastards (1992)

School, Idea, Business, Sense

“The concept of leadership has an ambiguous status in organizational practice, as it does in organizational theory. In practice, management appears to be of two minds about the exercise of leadership. Many jobs are so specified in content and method that within very broad limits differences among individuals become irrelevant, and acts of leadership are regarded as gratuitous at best, and at worst insubordinate”

Daniel Katz (1903–1998) American psychologist

Source: The Social Psychology of Organizations (1966), p. 300

Exercises, Appearance

“Do you, do you like dreaming of things
so impossible or only the practical
or ever the wild or waiting through all your bad bad days
just to end them with
someone you care about
and do you like making out
and long drives and brown eyes
and guys that just
don't quite fit in”

Chris Carrabba (1975) American musician

So Impossible

Dreams, Guy, Waiting

“Enterprise Engineering is defined as that body of knowledge, principles, and practices having to do with the analysis, design, implementation and operation of an enterprise. In a continually changing and unpredictable competitive environment, the Enterprise Engineer addresses a fundamental question: “how to design and improve all elements associated with the total enterprise through the use of engineering and analysis methods and tools to more effectively achieve its goals and objectives”…”

Donald H. Liles (1947) American engineer

Source: The Enterprise Engineering Discipline (1996), p. 1

Question, Knowledge, Change

“Three cardinal virtues of business: creativity, building community, practical realism.”

Ted Malloch (1952) American businessman

Source: Doing Virtuous Business (Thomas Nelson, 2011), p. 36.

Communication, Business

“The enterprise engineer must be a leader, a designer, and a synthesizer. He is a doer. He understands theory as a guide to practice. He must concern himself with human organization because the pace and success of technology are becoming more dependent on interaction with the social system and less on scientific discovery. In private as well as public research and development, such men must find ways to reverse the deterioration of ethics and efficiency. They will strengthen the information links between physical design and the public so that technology can better serve society. In the public sector they must show the level of wisdom and leadership that can co-ordinate great engineering projects with politics. They will recognise that informing the public and becoming a nucleus for crystallising public opinion is even more important in many programmes than is the underlying science.”

Jay Wright Forrester (1918–2016) American operations researcher

Source: Engineering Education and Engineering Practice in the Year 2000 (1967), p. 137

Wisdom, Men, Way, Understanding

“[C]an you be noble as you practice violence, extortion, blackmail, even mass murder? The struggle to be free from oppression is, in my mind, per se noble. But noble causes attract a wide range of participants, and many would fall far short of nobility”

Andrew Vachss (1942) American writer and lawyer

Amazon.com, May 2005. http://www.amazon.com/exec/obidos/tg/feature/-/566597/ref=av_bk_2/103-6960565-0608602

“It was all practical stuff. Why? Because that's the way you train soldiers: practical stuff. Soldiers don't freaking need to do a flag, you don't need to do handstands. You need to run and sprint and vault over obstacles. They need to balance on stuff, and they need to climb to crawl to lift and carry, throw and catch. They need to do all these things. They need to fight, to swim.”

Erwan Le Corre (1971)

Julie Angel (2016). Breaking the Jump: The Secret Story of Parkour's High-Flying Rebellion, Arum Press.

Way, Fight, Training

“Buddhists and Christians contrive to agree about death
Making death their ideal basis for different ideals.
The Communists however disapprove of death
Except when practical.”

William Empson (1906–1984) English literary critic and poet

"Ignorance of Death" (1940), line 3; cited from John Haffenden (ed.) The Complete Poems (London: Allen Lane, 2000) p. 78.
The Complete Poems

Death

“The people are being kept in line at the moment, because there are still lots of shiny new things for them to buy. But more and more Americans are beginning to look beyond their immediate material comfort and to worry about the long-term moral slide of their country. If the economy slips badly, there will be hell to pay. More and more people will listen to the dissidents. A big problem for the Jews is how to silence the dissidents now, how to stifle the people who are asking inconvenient questions and thinking dangerous thoughts, before these thoughts spread to other people. They've tried to do it with legislation, but the country isn't yet in a mood to be told what it can think. What the Jews need is a nice, big war. Then they can crack down on the dissidents. Then they can call us "subversives." Then they can call us "unpatriotic," because we will be against their war… That's why I am convinced that there will be a strong effort to involve America in another major war during the next four years. This effort will be disguised, of course. It will be cloaked in deceit, as such efforts always are. While the warmongers are scheming for war, they will tell us how much they want peace. They're good at that sort of thing. They've had a lot of practice. But they will be scheming for war, believe me, no matter what they say. And when that war comes, remember what you have read today.”

William Luther Pierce (1933–2002) American white nationalist

Get Set for War, 1997.
1990s, 1990

War, People, Peace, Mood

“One day of good preaching is no match for six days of inconsistent practice. God will never honor His church with complete success until it completely honors Him.”

Theodore L. Cuyler (1822–1909) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 145.

God, Success

“Consider six or eight hours a day sacred to the Lord and His work, and let nothing hinder your giving this time (to language study and practice) till you can preach fluently and intelligibly.”

James Hudson Taylor (1832–1905) Missionary in China

(A.J. Broomhall. Hudson Taylor and China’s Open Century, Book Five: Refiner’s Fire. London: Hodder and Stoughton and Overseas Missionary Fellowship, 1985, 230).

Intelligence, Study, Time

“Altruism itself was so insisted upon in the latter half of the nineteenth century that … theory and practice, words and deeds, stood in liveliest contradiction. … Everywhere a conflict rent the world in twain: it created abysses in every thinker’s scheme of things: it made its presence so unpleasantly real that the best brains gave up research and thinking, and crept for refuge into a profession, a craft, into libraries, or hid themselves in the mine-shafts of specialism.”

Oscar Levy (1867–1946) German physician and writer

Source: The Revival of Aristocracy (1906), p. 37.

World, Thinking

“Nowhere in the world of business at the present moment are conditions and methods changing more rapidly than in the work shop and factory itself. The application of new methods of processing, the invention of new tools, and the use of new combinations of cutting steels, are some of the things that in themselves are revolutionizing not only factory practice, but the character and skill of the labor employed; which results in a tendency toward a vast increase in output per capita. These things are in turn all forcing new methods and ways into industrial administration.”

Clinton Edgar Woods (1863) American engineer

Source: Organizing a factory (1905), p. 1; First paragraph of the first chapter

World, Way, Business, Change

“Our central argument is that industrial relations practices and outcomes are shaped by the interactions of environmental forces along with the strategic choices and values of American managers, union leaders, workers and public policy decision makers.”

Thomas A. Kochan (1947) American academic

Source: The transformation of American industrial relations, 1986, p. 5

Decision

“A political convention is after all not a meeting of a corporation's board of directors; it is a fiesta, a carnival, a pig-rooting, horse-snorting, band-playing, voice-screaming medieval get-together of greed, practical lust, compromised idealism, career-advancement, meeting, feud, vendetta, conciliation, of rabble-rousers, fist fights (as it used to be), embraces, drunks (again as it used to be) and collective rivers of animal sweat.”

Norman Mailer book The Presidential Papers

The Presidential Papers (1963)

Animals, Horse, Fight

“Throughout life, all people are engaged in activities – practical or mental – trying to solve problems, activities that themselves give rise to problems. To solve these problems, people need knowledge. They can acquire this personal knowledge in two main ways. First, they can interrogate the world – natural and social – by means of closer observation, deeper analysis, controlled experiment, all forms of cognitive interaction. Second, they can enrich their personal knowledge by communicative interaction with the stock of public knowledge that mankind has built up over the millenia, thus acquiring what we may call information. The activities in which people engage also produce two other kinds of knowledge: that embodied in people (skills) and that embodied in their artefacts.”

Brian Campbell Vickery (1918–2009) British information theorist

Brian Vickery (2005) " Information science, in 3 parts http://web.archive.org/web/20100201154159/http://www.lucis.me.uk/infosci1.htm" on lucis.me.uk, 2005.

Life, People, World, Way

““Not safe?” I asked, all innocence. “Surely it isn’t illegal here to complain about young people these days? How cruel. I had thought it a basic part of human nature, one of the few universally practiced human customs.””

Ann Leckie book Ancillary Justice

Source: Ancillary Justice (2013), Chapter 20 (p. 315)

People, Nature, Universe, Parting

“The fundamental effort in Buddhist practice is to develop a sufficient capacity in attention so that you can experience your own non-existence.”

Ken McLeod (1948) Canadian lama

Awakening from Belief http://www.unfetteredmind.org/karma-traditional-modern-1. Unfettered Mind http://www.unfetteredmind.org (2005-06-01) (Topic: Practice)

Effort

“Trotskyism is not a new movement, a new doctrine, but the restoration, the revival of genuine Marxism as it was expounded and practiced in the Russian revolution and in the early days of the Communist International.”

James P. Cannon (1890–1974) American politician

History of American Trotskyism

“We know that the traditional African society was founded on principles of egalitarianism. In its actual workings, however, it had various shortcomings. Its humanist impulse, nevertheless, is something that continues to urge us towards our all-African socialist reconstruction. We postulate each man to be an end in himself, not merely a means; and we accept the necessity of guaranteeing each man equal opportunities for his development. The implications of this for socio-political practice have to be worked out scientifically, and the necessary social and economic policies pursued with resolution. Any meaningful humanism must begin from egalitarianism and must lead to objectively chosen policies for safeguarding and sustaining egalitarianism. Hence, socialism. Hence, also, scientific socialism.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

African Socialism Revisited http://www.marxists.org/subject/africa/nkrumah/1967/african-socialism-revisited.htm, 1967.

“I believe in the American Constitution. I favor the American system of individual enterprise, and I am opposed to any general extension of government ownership, and control. I believe not only in advocating economy in public expenditure, but in its practical application and actual accomplishment. I believe in a reduction and reform of taxation, and shall continue my efforts in that direction.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

From his formal acceptance of the Republican party’s nomination for President (14 August 1924), as quoted in Coolidge: An American Enigma (1998), by Robert Sobel, Regnery Publishing, p. 292.
1920s

Effort

“The 'Little' or 'Barebones' Parliament, summoned by Oliver Cromwell to meet at Westminster on 4th July, 1653, after the dissolution of the remains of the Long Parliament, may have been an unpractical body, so far as the task of administration in troublous times was concerned. But it seems quite possible that the wealth of contumely and scorn which has been poured upon it was, originally, due quite as much to the fierce anger of vested interests against outspoken criticism, as to any real vagueness or want of practical wisdom in the plans of the House itself.”

Edward Jenks (1861–1939) British legal scholar

Source: A Short History Of The English Law (First Edition) (1912), Chapter XII, Civil Procedure In The Middle Ages, p. 178

Wisdom, Time, Housing, Anger

“Users can work with analysts and object designers to formulate and tune system requirements. People from business, analytical and object design disciplines can come together, learn from each other and generate meaningful descriptions of systems that are to be built. Each participant and each project has slightly different concerns and needs. Practical application of use cases can go a long way to improve our ability to deliver just what the customer ordered.”

Rebecca Wirfs-Brock (1953) American software engineer

About Conclusion
Designing scenarios: Making the case for a use case framework (1993)

People, Way, Business, Learning

“The duty on British teas was slight. Americans might have paid the duty without increasing the price of their much prized luxury; ministers might have collected the same duty in England to the advantage of the Exchequer. That Britain should have insisted on this peppercorn in acknowledgement of her right, that America should have refused it in vindication of her liberty, may be taken as a high tribute from two eminently practical peoples to the power of abstract ideas.”

Carl L. Becker (1873–1945) American historian

The Eve of the Revolution (1918)

People, Idea, Tea

“In reference to the Prussian three-class, many had forgotten that the Prussian three-class system made the publicity of the ballot obligatory, and thereby in advance practically disfranchised all who were dependent, either economically, socially or politically, that is, the great majority of the population, and by this means alone rendered it impossible for the masses to take part in the election or get up any general enthusiasm.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Parting, Dependency

“Of all the religions ever devised by the great practical jokers of the race, [Christianity] is the one that offers most for the least money, so to speak, to the inferior man. It starts out by denying his inferiority in plain terms: all men are equal in the sight of God. It ends by erecting that inferiority into a sort of actual superiority: it is a merit to be stupid, and miserable, and sorely put upon—of such are the celestial elect. Not all the eloquence of a million Nietzsches, nor all the painful marshalling of evidence of a million Darwins and Harnacks, will ever empty that great consolation of its allure. The most they can ever accomplish is to make the superior orders of men acutely conscious of the exact nature of it, and so give them armament against the contagion.”

H.L. Mencken (1880–1956) American journalist and writer

1940s–present, Introduction to Nietzsche's The Antichrist

Men, Money, God, Pain

“Over the years, many companies have contributed to free software development. Some of these companies primarily developed non-free software, but the two activities were separate; thus, we could ignore their non-free products, and work with them on free software projects. Then we could honestly thank them afterward for their free software contributions, without talking about the rest of what they did.
We cannot do the same with these new companies, because they won't let us. These companies actively invite the public to lump all their activities together; they want us to regard their non-free software as favorably as we would regard a real contribution, although it is not one. They present themselves as "open source companies," hoping that we will get a warm fuzzy feeling about them, and that we will be fuzzy-minded in applying it.
This manipulative practice would be no less harmful if it were done using the term "free software."”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

But companies do not seem to use the term "free software" that way; perhaps its association with idealism makes it seem unsuitable. The term "open source" opened the door for this.
1990s, Why "Free Software" is better than "Open Source" (1998)

Hope, Way, Feeling

“The field of study [of information science ] is so wide and varied; research is necessarily restricted to accessible areas; it often (and rightly) has the practical aim of providing guidance in a specific situation, rather than searching for generalisations; the isolation of variables for investigation is often so difficult; rarely can confirmatory experiments be undertaken.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: Information Systems (1973), p. 332.

Search, Study, Science

“The Abolitionists and Socialists, who, alone have explored the recesses of social science, well understand that they can never establish their Utopia until private property is abolished or equalized. The man without property is theoretically, and, too often, practically, without a single right.”

George Fitzhugh (1806–1881) American activist

Cannibals All!, or Slaves Without Masters (1857)

Understanding, Science

“Moral habits, induced by public practices, are far quicker in making their way into men's private lives, than the failings and faults of individuals are in infecting the city at large.”

Plutarch book Parallel Lives

Lysander, sec. 17
Parallel Lives

Men, Way

“Although Qigong has been spread for quite a long period of time, several decades already, no one knows its real implications. Therefore, I have written in the book, Zhuan Falun, everything about certain phenomena in the Qigong community, why Qigong is spread in ordinary human society, and what the ultimate goal of Qigong is. Therefore, this book is a systematic work that enables one to practice cultivation. Through reading it repeatedly, many people feel that there is something unique about the book: no matter how many times you have read this book, you always seem to feel a sense of freshness, and no matter how many times you have read it, you always attain a different understanding from the same sentence, and no matter how many times you have read it, you always feel that there is still a great deal of content in it that is yet to be found. Why is it this way, then? It is because that I have systematically compiled many things that are considered heavenly secrets within this book, such as that people are able to practice cultivation, how cultivation should be practiced, and the characteristics of this universe, etc. For a practitioner, it can enable him to complete his cultivation practice successfully. Because no one has ever done such a thing in the past, when reading this book, many people find that a lot of the contents are heavenly secrets. After races are mixed up, you will find one's child born to be an infant of mixed blood. However, there is a partition in the middle of this child's life. If it is separated, he will be physically and intellectually incomplete or a person with an incomplete body. Modern science also knows that it is getting worse one generation after another. It would be like this”

Li Hongzhi (1951) Chinese religious leader and dissident

Falun Buddha Fa Lecture in Sydney http://www.falundafa.org/book/eng/lectures/1996L.html

People, Secret, Books, Way

“The fundamental doctrines of motion have [herein]… been more immediately referred to axioms simply mathematical than has hitherto been usual; and the application of these doctrines to practical purposes has [herein]… been facilitated.”

Thomas Young (scientist) (1773–1829) English polymath

Preface (March 30, 1807)
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)

Mathematics

“Beliefs & practices are the core of Islam. Yet, Islam is not considered complete without ethics and morals.”

Mohammed Alkobaisi (1970) Iraqi Islamic scholar

Understanding Islam, "Morals and Ethics" http://vod.dmi.ae/media/96716/Ep_03_Morals_and_Ethics Dubai Media

“I do not doubt that there has been some ignorance in their having reproved this mode of speech, — that the Virgin Mary is the Mother of God … I cannot dissemble that it is found to be a bad practice ordinarily to adopt this title in speaking of this Virgin: and, for my part, I cannot consider such language as good, proper, or suitable… for to say, the Mother of God for the Virgin Mary, can only serve to harden the ignorant in their superstitions.”

John Calvin (1509–1564) French Protestant reformer

Calvin to the Foreigners’ Church in London, 1552-10-27, in George Cornelius Gorham, Gleanings of a few scattered ears, during the period of Reformation in England and of the times immediately succeeding : A.D. 1533 to A.D. 1588 http://books.google.com/books?vid=0bbTMcT6wXFWRHGP&id=esICAAAAQAAJ&printsec=titlepage&dq=%22george+cornelius+gorham%22 (London: Bell and Daldy, 1857), p. 285.

God, Parting

“There are other examples of this passive tolerance of practices running totally contrary to our values. The failure of social services, the police and local authorities, to deal with child sex abuse in places like Rotherham was frankly unforgiveable.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2015, Speech on (20 July 2015)

Sex, Failure

“Zazen is the ultimate practice. This is indeed the True Self. The Buddhadharma is not to be sought outside of this.”

Dogen (1200–1253) Japanese Zen buddhist teacher

II, 22
Shobogenzo Zuimonki (1238)

“There are daily acts of violence to the general public and in all levels of government we have witnessed corrupt practices of bribery, extortion, misuse of public funds, abuse of office and all the pervasive singling out of one race. But in reality, to use it as an excuse so that a select few will benefit in wealth and position.”

Epeli Ganilau (1951) Fijian politician

80th birthday celebration of Satya Sai Baba, Lautoka, 23 November 2005

Reality, Wealth

“The practical mastery of the logic or of the imminent necessity of a game — a mastery acquired by experience of the game, and one which works outside conscious control and discourse (in the way that. for instance, techniques of the body do).”

Pierre Bourdieu (1930–2002) French sociologist, anthropologist, and philosopher

(1990), In Other Words p. 60

Way, Game

“Accounting for the most part, remains a legalistic and traditional practice, almost immune to self-criticism by scientific methods.”

Kenneth E. Boulding (1910–1993) British-American economist

Kenneth Boulding (1958, p. 95) as cited in: Edward Stamp, Michael J. Mumford, Ken V. Peasnell (1993) Philosophical Perspectives on Accounting. p. 147
1950s

Parting

“Granted that any practice causes more pain to animals than it gives pleasure to man; is that practice moral or immoral? And if, exactly in proportion as human beings raise their heads out of the slough of selfishness, they do not with one voice answer 'immoral,' let the morality of the principle of utility be for ever condemned.”

John Stuart Mill (1806–1873) British philosopher and political economist

Dr. Whewell on Moral Philosophy (1852), in Dissertations and Discussions: Political, Philosophical, and Historical, vol. 2, London: John W. Parker and son, 1859, p. 485 https://books.google.it/books?id=w-I3AQAAMAAJ&pg=PA485

Pain, Pleasure, Animals, Selfishness

“The history of technology will record that for the first time a machine of human construction, a five-and-a-half-ton missile, covered a distance of a hundred and twenty miles with a lateral deflection of only two and a half miles from the target. Your names, my friends and colleagues, are associated with this achievement. We did it with automatic control. From the artilleryman's point of view, the creation of the rocket as a weapon solves the problem of the weight of heavy guns. We are the first to have given a rocket built on the principles of aircraft construction a speed of thirty-three hundred miles per hour by means of rocket propulsion. Acceleration throughout the period of propulsion was no more than five times that of gravity, perfectly normal for maneuvering of aircraft. We have thus proved that it is quite possible to build piloted missiles or aircraft to fly at supersonic speed, given the right form and suitable propulsion. Our automatically controlled and stabilized rocket has reached heights never touched by any man-made machine. Since the tilt was not carried to completion our rocket today reached a height of nearly sixty miles. We have thus broken the world altitude record of twenty-five miles previously held by the shell fired from the now almost legendary Paris Gun.
The following points may be deemed of decisive significance in the history of technology: we have invaded space with our rocket and for the first time--mark this well--have used space as a bridge between two points on the earth; we have proved rocket propulsion practicable for space travel. To land, sea, and air may now be added infinite empty space as an area of future intercontinental traffic, thereby acquiring political importance. This third day of October, 1942, is the first of a new era in transportation, that of space travel....
So long as the war lasts, our most urgent task can only be the rapid perfection of the rocket as a weapon. The development of possibilities we cannot yet envisage will be a peacetime task. Then the first thing will be to find a safe means of landing after the journey through space…”

Walter Dornberger (1895–1980) German general

[Dornberger, Walter, Walter Dornberger, V2--Der Schuss ins Weltall, 1952 -- US translation V-2 Viking Press:New York, 1954, Bechtle Verlag, Esslingan, p17,236]

War, World, Travel, History

“The philosophical thought of Kant, the supreme flower of the Germanic people, has its roots in the religious feeling of Luther, and it is not possible for Kantism, especially the practical part of it, to take root and bring forth flower and fruit in peoples who have not undergone the experience of the Reformation and who perhaps were incapable of experiencing it. Kantism is Protestant, and we Spaniards are fundamentally Catholic. And if Krause struck some roots here — more numerous and more permanent than is commonly supposed — it is because Krause has roots in pietism, and pietism, as Ritschl has demonstrated in his Geschichte des Pietismus, has specifically Catholic roots and may be described as the irruption, or rather the persistence of Catholic mysticism in the heart of Protestant rationalism. And this explains why not a few Catholic thinkers in Spain became followers of Krause.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), XI : The Practical Problem

People, Feeling, Flowers, Heart

“During this period I was able to carry out only one project of real interest to me. Pure Oil was a fully integrated oil company in the sense that they engaged in exploration for oil, construction of oil wells, production of crude oil, transportation to refineries, distribution of refinery products to company owned storage facilities and to gas stations. We developed a linear programming model of the whole network hoping to discover the optimum allocation to and from connected nodes in order to meet required deliveries at minimum cost. Then we collected all the data needed by our model and ran the model. The computations took several days and the results were disappointing: The optimum allocations were not significantly different from their current practices. Is it possible that we had discovered a system of human beings in which everyone knew the payoff functions and constraints, and, over time, had evolved behavior patterns that enabled them to achieve near optimum performance? Or was it possible that our model was not detailed enough as it was based so closely on current practice that no new behavior could emerge? Or was our data incorrect? This was disappointing but great experience.”

A. Wayne Wymore (1927–2011) American mathematician

Systems Movement: Autobiographical Retrospectives (2004)

Hope, Disappointment, Behavior, Sense

“I want to offer a little ode to the importance of studying history. We’ve seen the assertion of “alternative facts” – meaning, essentially, a denial of actual facts. We’ve see the proliferation of “fake news,” along with the suggestion that it’s impossible to differentiate between “real” and “fake” news. Studying history responsibly does some handy things. It compels you to confront and consider ugly realities as part of a bigger picture. Studying history compels you to investigate, evaluate, compare, and analyze evidence to help you piece together ACTUAL facts. And in teaching people to evaluate evidence in search of facts, it trains them to logically analyze and interpret news for themselves. [F]or those insisting that the humanities has no value, we are getting daily examples of how the study of history offers practical tools for understanding not only the past, but the present.”

Joanne B. Freeman (1962) US historian and tenured professor of History and American Studies at Yale University

Twitter (6 Mar 2017) https://twitter.com/jbf1755/status/838897292132421632

People, History, Search, Understanding

“I cannot…perceive any ground for hoping that any practical good would, while the funding system exists in its present extent, result from the adoption of any of those projects, which have professed to have in view what is called Parliamentary Reform…when the funding system, from whatever cause, shall cease to operate upon civil and political liberty, there will be no need of projects for parliamentary reform. The parliament will, as far as shall be necessary, then reform itself.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Political Register (15 March 1806), quoted in Karl W. Schweizer and John W. Osborne, Cobbett and His Times (Leicester: Leicester University Press, 1990), p. 11.

Hope

“When we look into the face of every single refugee, especially the children and women, we can feel their suffering. A human being who is a bit more fortunate has the duty to help them. On the other hand, there are too many now. Europe, for example Germany, cannot become an Arab country. Germany is Germany. There are so many that in practice it becomes difficult. [F]rom a moral point of view too, I think that the refugees should only be admitted temporarily. The goal should be that they return and help rebuild their countries.”

Tenzin Gyatso (1935) spiritual leader of Tibet

As quoted in "Dalai Lama says 'too many' refugees in Europe" http://timesofindia.indiatimes.com/world/europe/Dalai-Lama-says-too-many-refugees-in-Europe/articleshow/52522387.cms, The Times of India (31 May 2016)

Women, Children, Feeling, Thinking

“There are, then, syntactical problems in the fields of perceptual signs, aesthetic signs, the practical use of signs, and general linguistics which have not been treated within the framework of what today is regarded as logical syntax and yet which form part of syntactics as this is here conceived.”

Charles W. Morris (1903–1979) American philosopher

Source: "Foundations of the Theory of Signs," 1938, p. 16; partly cited in: [[Alan MacEachren|MacEachren (1995:235)

Problem, Parting

“Since I was a child, I’ve used my imagination to escape from life. At the same time, my imagination has plagued me with both reality-based anxieties as well as anxieties based entirely in the imagination, such as the fear of Hell I was taught to have by the Catholic Church. Paired with a talent for literary composition, a talent that it took me over ten years to refine, I became a writer of horror stories. To my mind, writing is the most important form of human expression, not only artistic writing but also philosophical writing, critical writing, etc. Art as such, especially programmatic music such as operas, seems trivial to me by comparison, however much pleasure we may get from it. Writing is the most effective way to express and confront the full range of the realities of life. I can honestly say that the primary stature I attach to writing is not self-serving. I’ve been captivated to some degree by all forms of creativity and expression—the visual arts, film, design of any sort, and especially music. In college I veered from literature to music for a few years, which is the main reason it took me six years to get an undergraduate degree in liberal arts. I’ve loved music for as long as I can remember. Since my instrument is the guitar, I know every form and style in its history and have written the classical, acoustic, and electric forms of this instrument. I think because I have had such a love and understanding of music do I realize, to my grief, its limitations. Writing is less limited in the consolations it offers to those who have lost a great deal in their lives. And it continues to console until practically everything in a person’s life has been lost. Words and what they express have the best chance of returning the baneful stare of life.”

Thomas Ligotti (1953) American horror author

Wonderbook Interview with Thomas Ligotti http://wonderbooknow.com/interviews/thomas-ligotti/

Love, Life, Pleasure, Fear

“New diseases like syphilis seemed to call for new and "stronger" medicines; and this became one of the stock arguments for resort to the Paracelsian chemical pharmacopeia and mystical medical philosophy. With every fundamental of medicine thus called into question, the only logical recourse was to observe results of cures administered in accordance with the old Galenic as against the new Paracelsian theories, and then to choose whichever worked better. The swift development of European medical practice to levels of skill exceeding all other civilized traditions resulted.”

William H. McNeill (1917–2016) Canadian historian

Source: Plagues and Peoples (1976), Ch.6.

Disease, Question

“I emphatically call your attention to the obvious fact that the primitive Christian doctrine is a specific demand for the suicide of our race, which survived from the end of the Roman Empire to the present only because our ancestors, of fresh barbarian stock, simply ignored in practice a large part of the pernicious doctrine, especially in northern Europe under essentially aristocratic régimes. Until the disintegration of Protestantism made it possible for any ambitious tailor, clever confidence man, or disgruntled housewife to have "revelations" and pitch the woo at lower classes to make themselves important or fleece the suckers, the professional holy men either contented themselves with telling our people they were "sinful" or used the common devices of theologians to conceal the import of the holy book.”

Revilo P. Oliver (1908–1994) American philologist

Even so, however, the Catholic dervishes are obviously responsible for the eventual dominance of mestizos in "Latin" America, and many similar misfortunes.
The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

Men, People, Books, Confidence

“Man does not live by bread alone, nor guns, paperwork, theses, naked practicalities.”

Poul Anderson (1926–2001) American science fiction and fantasy writer

Gibraltar Falls (p. 118)
Time Patrol

“My heart is filled with endless gratitude. Just thinking I was born as a human and have the ability to practice in this life,
with the opportunity to meet wise teachers and hear the Buddha's teachings, I am deeply moved by this unbelievable karmic affinity.”

Richard Gombrich (1937) British Indologist

"When I say I'm a Buddhist"[citation needed]

Life, Thinking, Teachers, Heart

“The word "restraint" implies the asking of an essential question, one that is more important now than ever, and is antithetical both to capitalism and to science as we practice them: Because we can do something, must we do it?”

Fenton Johnson (1953) American novelist

"Going it alone" (2015)

Question, Science

“As regards Ramakrishna’s “practice of Islam and Christianity” of which the Mission makes so much, it finds no mention in the Gospel, the earliest and most authentic account of Ramakrishna’s thoughts and experiences in his own words. In this work we find that though Ramakrishna reminisces often about his experiences and God-filled states, there is hardly a word about his so-called practice of Islam and Christianity…. It also seems that the practice of Islam and Christianity made a less than deep impression on Ramakrishna, for subsequently he does not mention on his own initiative either Muhammad or the Koran, neither Jesus nor the Bible. Not even once! Nor did he draw from” his practice such excessive and indiscriminate conclusions as Mission monks now do.”

Ram Swarup (1920–1998) Indian historian

Ramakrishna Mission. (1986). Ramakrishna Mission: In search of a new identity.

God, Drawing

“Every set is a man's world. Even on 'The L Word,' the crew was primarily men. The whole world is a man's world, unless you're in a nunnery. And even that is colored by what you're allowed, what doctrine you're allowed to practice.”

Jennifer Beals (1963) American actress and a former teen model

Interview at Reading Eagle (13 February 2011) http://readingeagle.com/article.aspx?id=286772.

Men, World, Color

“Here's a rule I recommend. Never practice two vices at once.”

Tallulah Bankhead (1902–1968) American actress

On drinking impacting her gambling abilities
Tallulah: My Autobiography (1952)

“Nearly everyone who is unemployed votes "Democrat." Nearly every immigrant, at least in the first generation, votes "Democrat." Nearly every non-white American votes "Democrat." The GOP know that so intellectually and financially bankrupt an administration should never have been re-elected – indeed, given the scale of electoral fraud practiced by the “Democrats,” he may not actually have been re-elected (always supposing that he had the constitutional right to hold the office of president in the first place).”

Christopher Monckton (1952) British public speaker and hereditary peer

Fraud

“The religion of halakhic practice is the religion of life itself.”

Yeshayahu Leibowitz (1903–1994) israeli intellectual

"Judaism, Human Values and the Jewish State" (1995)

Life, Religion

“The counterpart of such devotion to the commands of Jesus Christ is a thoroughgoing opposition to the institutions of culture. To Tolstoy these seem to be founded on a complex foundation of errors, including the acceptance of the inevitability of evil in man's present life, the belief that life is governed by external laws so that men cannot attain blessedness by their own efforts, the fear of death, the identification of true life with personal existence, and, above all, the practice of and belief in violence. Even less than Tertullian does he think that human corruption is resident in human nature; the evil with which men contend is in their culture only.”

H. Richard Niebuhr (1894–1962) American theologian

Source: Christ and Culture (1951), p. 60

Life, Death, Men, Fear

“Probably, I wound up—if not as a jack-of-all-trades—at best as a thirdrate polymath never able to focus these curiosities into a commanding “view of life.” The most practical solution appeared to be to make a profession of observation, to become a reporter simply, a profession easily damned as that of a fence-sitter, a moral coward unwilling to take a stand, a chronic water-treader who lacks the strength to take the plunge. To these strictures, I can only reply that once every four years at least I take a stand: I vote. And immediately afterward return to my reporting habits and the continuing discovery that in life the range of irreconcilable points of view, characters, flaws, idiosyncrasies and virtues is astounding, and that in politics there is very often much to be said on both sides, and sometimes on three or four.”

Alistair Cooke (1908–2004) British journalist and broadcaster

"Reflections of a Non-Positive Man". In: Living philosophies : the reflections of some eminent men and women of our time (1990), edited by Clifton Fadiman.

Life, Water, Appearance

“The current demoralization of the art world is attributable at least in part to museum interference, ideological and practical, with ongoing creation in art.”

Harold Rosenberg (1906–1978) American writer and art critic

Source: Art on the Edge, (1975), p. 283, "The Old Age of Modernism"

World, Art, Parting

“Theologians intensely dislike the definition of faith as belief without—or in the face of—evidence, for that practice sounds irrational. But it surely is, as is any system that requires supporting a priori beliefs without good evidence. In religion, but not science, that kind of faith is seen as a virtue.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 67

Faith, Religion, Support, Science

Quotes about practice page 10

Quotes about practice
page 10