Quotes about power
page 49

“Humanitarianism … occurs where a powerful group seeks to curb the activities of another group in their own better interests. They define them as a social problem and demands that action be taken to ameliorate their situation. This is complicated in the case of marihuana smoking, in so far as those individuals who make up the social problem would deny that any real problem exists at all.
I would argue that the humanitarian motive is exceedingly suspect; for it is often—though not necessarily—a rationalization behind which is concealed either a conflict of interests or moral indignation. For example Alex Comfort in The Anxiety Makers has charted the way in which the medical profession have repeatedly translated their moral indignation over certain ‘abuses’ into a clinically backed humanitarianism. For example, masturbation was once seen as causing psychosis, listlessness and impotence, and various barbaric clinical devices were evolved to prevent young people from touching their genital organs.”

Jock Young (1942–2013) British sociologist and criminologist

“The role of the police as amplifiers of deviancy,” Images of Deviance (1971), p. 31

People, Way, Motivation, Problem

“It was that whole Wizard of Oz moment. We all look at these politicans – oh wow, they're so powerful - and then it was the little dog pulling the curtain away.”

Heather Brooke (1970) American journalist

Attributed, "We Steal Secrets" 2013 Movie

Dogs

“The older I get, the greater power I seem to have to help the world; I am like a snowball — the further I am rolled the more I gain.”

Susan B. Anthony (1820–1906) American women's rights activist

The Life and Work of Susan B. Anthony https://play.google.com/store/books/details?id=8HI_AQAAMAAJ&rdid=book-8HI_AQAAMAAJ&rdot=1: Including Public Addresses, Her Own Letters and Many from Her Contemporaries During Fifty Years, Volume 2 (1 January 1898) by Ida Husted Harper, published by Bowen-Merrill Company

World, Help

“These recent events cause me to withdraw even further away from the world. I drowned all of my misery in my online games. World of Warcraft was the only thing I had left to live for. My grades at Crespi dropped dramatically. I just didn’t care anymore. I hated that school. I didn’t think about my future. The only thing I gave any serious thought to was my WoW character. I had become very powerful in the game, and I was in one of the best guilds. With this guild, I participated in lots of five-hour raid events to collect better gear and armor for my character.”

Elliot Rodger (1991–2014) American spree killer

My Twisted World (2014), Pastimes

Hate, World, School, Game

“However, such myths developed earlier in the Byzantine periphery. In the heart of the Empire, it was really only in its final phase from 1261, under the Palaeologan emperors, after the chastening experience of the Sack of Constantinople by the Latins in 1204, and the subsequent period of ‘penance’ in the Nicene Empire, that we can begin to speak of a definite Greek ethnic component fuelled by strong anti-Latin sentiment, alongside the Universal Church and its mission to outsiders (see Raynes and Moss 1969: 33—6). In fact, a strong Greek ethnic sentiment had developed already at Nicaca. In John Armstrong’s words: At Nicaea after the Crusader conquest of Constantinople, the literati demanded that the emperor in-exile entitle himself king of the Hellenes”. Two centuries later the last emperor was mourned as Constantine the Hellene (Armstrong 1981: 179). For Armstrong, this was partly the result of a long-term homogenizing socialization process required for a powerful, integrated, and hierarchical central bureaucracy. But it was also due to Greek adherence to classical learning and literature, and to Byzantine unwillingness to accept the parity of Latin as a language of empire”

Anthony D. Smith (1939–2016) British academic

Armstrong 1982.: 178—8 I, 116—17
Chosen Peoples (2003)

Literature, Strong, Learning, Universe

“The only way to development(as an artist) cultivating one's own innate powers.”

Henri Gaudier-Brzeska (1891–1915) French painter and sculptor

Letter to Dr Uhlemayr-Savage Messiah By H S (Jim) Ede Heinimann (1931)

Way

“I wonder what your idea of heaven would be — A beautiful vacuum filled with wealthy monogamists. All powerful and members of the best families all drinking themselves to death. And hell would probably an ugly vacuum full of poor polygamists unable to obtain booze or with chronic stomach disorders that they called secret sorrows.”

Ernest Hemingway (1899–1961) American author and journalist

Letter to F. Scott Fitzgerald (1 July 1925); published in Ernest Hemingway: Selected Letters 1917–1961 (1981) edited by Carlos Baker

Death, Secret, Family, Beauty

“The people who fear humour — and they are many — are suspicious of its power to present things in unexpected lights, to question received opinions and to suggest unforeseen possibilities.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Opera and Humour (1991)

People, Fear, Question, Light

“Even the matter of religious liberty, which has cost the world more tears, more blood and more agony, than any other interest, will be helped by his presence. I know of no church, however tolerant; of no priesthood, however enlightened, which could be safely trusted with the tremendous power which universal conformity would confer. We should welcome all men of every shade of religious opinion, as among the best means of checking the arrogance and intolerance which are the almost inevitable concomitants of general conformity. Religious liberty always flourishes best amid the clash of competition of rival religious creeds.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Men, World, Tear, Universe

“The “democratisation” of the ownership of shares, from which the bourgeois sophists and opportunist so-called “Social-Democrats” expect (or say that they expect) the “democratisation of capital”, the strengthening of the role and significance of small scale production, etc., is, in fact, one of the ways of increasing the power of the financial oligarchy.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Imperialism : The Highest Stage of Capitalism (1916) http://www.marxists.org/archive/lenin/works/1916/imp-hsc/ch03.htm. 1910s

Way

“"Austin powers a home run!*" (Austin Kearns)”

John Sterling (1938) Sports broadcaster

Specific home run calls

Home

“I believe that there are things which humanity will never fully understand, for in the understanding of them, we will no longer be "human." One of these things is the Mr. Clean Magic Eraser. I don't know how it works, and I don't want to know. It's a big universe and even with our limited understanding of it, it's pretty clear that the universe is in no way equipped to keep up with the bureaucracy of its particles and/or strings. There are things lurking in the dark, unwatched, unguarded recesses of reality. Things as beyond you or I as we are beyond an amoeba. It is quite obvious that Mr. Clean Magic Erasers draw their power from these unknowable horrors. They probably found it in the core of a meteor still half buried in the Earth, hideously pulsing with a light not unlike the color of blood and hate. So use your Magic Erasers while you still can, before they run out of meteor or they discover it causes cervical cancer or testicular cancer in men and women respectively.”

Brian Clevinger (1978) writer

http://www.nuklearpower.com/daily.php?date=070106

Women, Men, Hate, Color

“What do you want to do with the [Communist] Party? A racing stable? What good is it to sharpen a knife every day if you never use it for slicing? A party is never more than a means. There is only one objective: power.”

Jean Paul Sartre Dirty Hands

Hoederer to Hugo, Act 5, sc. 3
Dirty Hands (1948)

“They believe (foolishly I think) that the power they have and exert over others is a good thing and they want to hang on to it, they're terrified of losing this stuff. What I'm talking about is what's been called 'male privilege.”

Kate Bornstein (1948) American author, playwright, performance artist, and gender theorist

Source: Gender Outlaw: On Men, Women and the Rest of Us (1995), p. 108

Thinking

“I was never able to understand how it was that here and there the welfare of the Fatherland had to be sacrificed to mere petty party interests, and from the point of view of political conviction felt myself most at home in the shade of that tree which was firmly rooted in the ethico-political soil of the epoch of our great and venerable Emperor. That epoch, with what I regarded as its wonderful glories, seemed to have become part of me, and I adhered firmly to its ideals and principles. The course of events in the present war have hardly been of a kind to make me particularly enthusiastic about the developments of later times. A powerful, self-contained State in Bismarck's sense was the world in which I preferred my thoughts to move. Discipline and hard work within the Fatherland seemed to me better than cosmopolitan imaginings. Moreover, I fail to see that any citizen has rights on whom equal duties are not imposed.”

Paul von Hindenburg (1847–1934) Prussian-German field marshal, statesman, and president of Germany

Out of My Life (London: Cassell, 1920), pp. 236-237
Retirement

War, World, Home, Imagination

“Consider the impasse of a one-God universe. He is all-knowing and all-powerful. He can't go anywhere, since He is already everywhere. He can't do anything, since the act of doing presupposes opposition. His universe is irrevocably thermodynamic, having no friction by definition. So, He has to create friction: War, Fear, Sickness, Death, to keep his dying show on the road.”

William S. Burroughs book The Western Lands

lyric from spoken-word recording "A One God Universe," featured on Spare Ass Annie and Other Tales, paraphrased by Burroughs from The Western Lands, p. 113
The Western Lands (1987)

Death, God, War, Fear

“The element that people don't consider is that a friendship is about the only relationship we experience that is mutually voluntary. It is not really bound by family, money, or jobs. It is only bound by inclination. Once that is gone. It is gone. It feels powerful… it's not. It is delicate.”

Stephen Tobolowsky (1951) actor and writer

Stephen Tobolowsky in a Facebook comment on June 16, 2014 https://www.facebook.com/chendavid/posts/713475407441?comment_id=713488835531.

Money, Friendship, People, Family

“Power in the hands of the stupid is often a dangerous thing. Hitler proved it.”

Siddharth Katragadda (1972) Indian writer

page 76
Dark Rooms (2002)

Stupidity

“"Free trade" is a policy imposed on the weakest and evaded by the most powerful.”

David McNally (1953) Canadian political scientist

Source: Another World Is Possible : Globalization and Anti-capitalism (2002), Chapter 2, Globalization - It's Not About Free Trade, p. 33

“The path away from economic freedom is, as Hayek long ago demonstrated, the road to serfdom. The road may be a long one: the pace may be swift or slow: but the destination cannot be changed. State ownership, state monopolies, state regulation and state planning, through the centralisation of economic power, inevitably lead to economic failure. They inevitably increase both the temptation and the scope for abuses of political power until freedom itself is threatened. The planned economies, the controlled societies which socialism requires, pervert what are truly economic decisions for the market into political decisions for the politician or the bureaucrat. The fruits of centralised economics are corruption, poverty and servility—and in the socialist society the only medicine which may be prescribed is heavier doses of the same socialist poison.”

Norman Tebbit (1931) English politician

The 1985 Disraeli Lecture (13 November, 1985).

Failure, Decision, Freedom, Change

“Emotion, feeling — these are well enough if they feed the springs of power. Prayer, praise, preaching — these are all good and never to be dispensed with; but if the life to which they minister have no manifestation out of them, it is a failure.”

Josiah Gilbert Holland (1819–1881) Novelist, poet, editor

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 114.

Life, Feeling, Spring, Failure

“Liberals have shifted government into a position of being neutral between right and wrong. By concentrating power in government institutions, liberals chisel at the three pillars of society: the family unit, work ethic and faith. That's not good for America.”

James G. Watt (1938) United States Secretary of the Interior

U.S. News and World Report (11 November 1985)
1980s

Family, Faith

“Now they [the Powers] have started the aggression, and the extinction of our nation is imminent. If we just fold our arms and yield to them, I would have no face to see our ancestors after death. If we must perish, why not fight to the death?”

Empress Dowager Cixi (1835–1908) Chinese empress

[The Last Empress: The She-Dragon of China, Keith Laidler, 2003, John Wiley & Sons, 221, http://books.google.com/books?id=QLPZ7294oSIC&pg=PA221&dq=have+started+the+aggression,+and+the+extinction+of+our+nation+is+imminent++no+face+ancestors+death&hl=en&sa=X&ei=oGsLT5rpEqHu0gGY29nuBQ&ved=0CDAQ6AEwAA#v=onepage&q=have%20started%20the%20aggression%2C%20and%20the%20extinction%20of%20our%20nation%20is%20imminent%20%20no%20face%20ancestors%20death&f=false, 1-9-2011, 0470864265, the courage and fighting spirit were at once evident: 'Now they have started the aggression,' she declared, 'and the extinction of our nation is imminent. If we just fold our arms and yield to them, I would have no face to see our ancestors after death. If we must perish, why not fight to the death?'2]
[Massacre in Shansi, Nat Brandt, 1994, illustrated, Syracuse University Press, 181, http://books.google.com/books?id=R0GGv-Dio1MC&pg=PA181&dq=have+started+the+aggression,+and+the+extinction+of+our+nation+is+imminent++no+face+ancestors+death&hl=en&sa=X&ei=oGsLT5rpEqHu0gGY29nuBQ&ved=0CDYQ6AEwAQ#v=onepage&q=have%20started%20the%20aggression%2C%20and%20the%20extinction%20of%20our%20nation%20is%20imminent%20%20no%20face%20ancestors%20death&f=false, 1-9-2011, 0815602820, Tz'u Hsi was enraged: "Now the Powers have started the aggression, and the extinction of our nation is imminent. If we just fold our arms and yield to them, I would have no face to see our ancestors after death. If we must perish, why not fight to the death."' The Peking Field Force — made up of five armies — was ordered to surround the legations supposedly to protect the diplomats but effectively sealing them off from the rest of the city.]
[The Boxer Rebellion, Richard O'Connor, 1973, illustrated, reprint, Hale, 85, http://books.google.com/books?ei=oGsLT5rpEqHu0gGY29nuBQ&id=LYVxAAAAMAAJ&dq=have+started+the+aggression%2C+and+the+extinction+of+our+nation+is+imminent++no+face+ancestors+death&q=extinction+ancestors, 1-9-2011, 0709147805, 3. All military operations were to be controlled by the foreign ministers. . . As she listened, her majesty's face was congested with rage. . . .With firm and vehement emphasis she then told the Grand Council: "Now they have started the aggression, and the extinction of our nation is imminent. If we just fold our arms and yield to them, I would have no face to see our ancestors after death. If we must perish, why not fight to the death?]
[The spirit soldiers: a historical narrative of the Boxer Rebellion, Richard O'Connor, 1973, illustrated, Putnam, 85, http://books.google.com/books?ei=oGsLT5rpEqHu0gGY29nuBQ&id=P4NxAAAAMAAJ&dq=have+started+the+aggression%2C+and+the+extinction+of+our+nation+is+imminent++no+face+ancestors+death&q=extinction+imminent, 1-9-2011, 3. All military operations were to be controlled by the foreign . . .Council: "Now they have started the aggression, and the extinction of our nation is imminent. If we just fold our arms and yield to them, I would have no face to see our ancestors after death. If we must perish, why not fight to the death? She then elaborated on the great benefits the Manchu dynasty had conferred upon China and predicted that the grateful Chinese]
[The Siege at Peking: The Boxer Rebellion, Peter Fleming, 1990, illustrated, Dorset Press, 97, http://books.google.com/books?id=pHrZAAAAMAAJ&q=have+started+the+aggression,+and+the+extinction+of+our+nation+is+imminent++no+face+ancestors+death&dq=have+started+the+aggression,+and+the+extinction+of+our+nation+is+imminent++no+face+ancestors+death&hl=en&sa=X&ei=oGsLT5rpEqHu0gGY29nuBQ&ved=0CEcQ6AEwBA, 1-9-2011, 0880294620, 'Now,' she is reported to have exclaimed, 'the Powers have started the aggression, and the extinction of our nation is imminent. If we just fold our arms and yield to them, I would have no face to see our ancestors after death.]
[The Siege at Peking, Peter Fleming, 1959, NEW YORK 49 East 33rd Street, New York 16, N.Y, HARPER & BROTHERS, 97, 1-9-2011, The Empress Dowager reacted in the way that the authors of the document presumably hoped she would. 'Now,' she is reported to have exclaimed, 'the Powers have started the aggression, and the extinction of our nation is imminent. If we just fold our arms and yield to them, I would have no face to see our ancestors after death. If we must perish, why not fight to the death?' A Decree (which was widely ignored) went out to the provinces ordering them to send troops to Peking.]
[The Boxer catastrophe, Issue 583 of Columbia studies in the social sciences, Chester C. Tan, 1967, reprint, Octagon Books, 73, http://books.google.com/books?ei=oGsLT5rpEqHu0gGY29nuBQ&id=_gcOAQAAMAAJ&dq=have+started+the+aggression%2C+and+the+extinction+of+our+nation+is+imminent++no+face+ancestors+death&q=extinction+nation, 1-9-2011, 0374977526, affairs to be committed to their hands. The fourth point was not mentioned. She then made the following statement: " Now they [the Powers] have started the aggression, and the extinction of our nation is imminent. If we just fold our arms and yield to them, I would have no face to see our ancestors after death. If]
[Columbia studies in the social sciences, Volume 583, Columbia University. Faculty of Political Science, 1955, Columbia University Press, 73, http://books.google.com/books?ei=oGsLT5rpEqHu0gGY29nuBQ&id=ZfocAQAAMAAJ&dq=have+started+the+aggression%2C+and+the+extinction+of+our+nation+is+imminent++no+face+ancestors+death&q=extinction+nation, 1-9-2011, metnioned. She then made the following statement: " Now they [the Powers] have started the aggression, and the extinction of our nation is imminent. If we just fold our arms and yield to them, I would have no face to see our ancestors after death. If we must perish, why not fight to the death? " Finally Hsü Yung-i,]
[The rhetoric of empire: American China policy, 1895-1901, Volume 36 of Harvard East Asian series, Marilyn Blatt Young, 1969, Harvard University Press, 147, http://books.google.com/books?ei=oGsLT5rpEqHu0gGY29nuBQ&id=tUlCAAAAIAAJ&dq=have+started+the+aggression%2C+and+the+extinction+of+our+nation+is+imminent++no+face+ancestors+death&q=extinction+imminent, 1-9-2011, a surrender of sovereignty: (1) a special place to be assigned to the emperor for residence; (2) all revenues to be collected by the foreign ministers; (3) all mmilitary affairs to be committed to their hands. . .After reading them out the empress dowager declare, "Now they [the powers] have started the aggression, and the extinction of our nation is imminent. If we just fold our arms and yield to them, I would have no face to see our ancestors after death. If we must perish, why not fight to the death?]
[The dragon empress: life and times of Tz'u-hsi, 1835-1908, Empress dowager of China, Marina Warner, 1974, illustrated, reprint, Cardinal, 227, http://books.google.com/books?ei=oGsLT5rpEqHu0gGY29nuBQ&id=hTend7Ttp9UC&dq=have+started+the+aggression%2C+and+the+extinction+of+our+nation+is+imminent++no+face+ancestors+death&q=extinction+imminent, 1-9-2011, 0351186573, 'Now,' she cried, 'now they have started the aggression and the extinction of our nation is imminent. If we must fold our arms and yield to them, I would have no face to see our ancestors after death.'18 Quoting]
[Symbolic war: the Chinese use of force, 1840-1980, Volume 43 of Institute of International Relations English monograph series, Jonathan R. Adelman, Zhiyu Shi, 1993, Institute of International Relations, National Chengchi University, 132, http://books.google.com/books?ei=oGsLT5rpEqHu0gGY29nuBQ&id=ZYm6AAAAIAAJ&dq=have+started+the+aggression%2C+and+the+extinction+of+our+nation+is+imminent++no+face+ancestors+death&q=aggression+extinction+imminent, 1-9-2011, 9579368236, Council issued a decree recruiting Boxers to the army, attacking the advance of Seymour, pacifying the Boxers and ordering local troops to march northward to protect the capital. The next day the Empress Dowager declared that, "Now they have started the aggression and the extinction of our nation is imminent. If we just fold our arms and yield to them, I would have no face to see our ancestors after death."44 In the words of the imperial decree]

Death, Fight

“Always an extremist, [Mussolini] inclined to the belief of Babeuf and Blanqui in violent insurrection by a minority in order to establish authoritarian rule. His articles reveal a retreat from belief in class solidarity and a growing attachment to revolution for revolution’s sake, power for the sake of power.”

Denis Mack Smith (1920–2017) British historian

Source: Modern Italy: A Political History, 1959, p. 284

“The principles and the purposes expressed in the Charter of the United Nations continue to represent our hope for the eventual establishment of the rule of law in international affairs. The Charter constitutes the basic expression of the code of international ethics to which this country is dedicated. We cannot, however, close our eyes to the harsh fact that through obstruction and even defiance on the part of one nation, this great dream has not yet become a full reality. It is necessary, therefore, that we take additional measures to supplement the work of the United Nations and to support its aims. There are times in world history when it is far wiser to act than to hesitate. There is some risk involved in action — there always is. But there is far more risk in failure to act. For if we act wisely now, we shall strengthen the powerful forces for freedom, justice, and peace which are represented by the United Nations and the free nations of the world.”

Harry Truman (1884–1972) American politician, 33rd president of the United States (in office from 1945 to 1953)

Special Message to the Congress on the Threat to the Freedom of Europe (1948)

World, Peace, Justice, Law

“The treasury appears to be hard pressed on every side; and the demands of this time are infinitely greater than it is in their power to satisfy with the greatest exertions, upon the present plan of striking money. The truth of the affair is, there has been a great degree of negligence and want of timely attention, to prepare seasonably for the present demands. When I was in town in the winter, I reported to the Treasury Board what I thought would be absolutely necessary for the Quarter-master's department to the 2d of March; not one half of which have we been able to get, although every thing has been urged to induce them to supply our wants.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (24 April 1779)

Money, Truth, Appearance, Winter

“Trump owes less to Willkie’s tradition than to Benito Mussolini’s, and not only because of the superficial: Trump’s chin-out toughness, sweeping right-hand gestures and talk of his “huge” successes and his “stupid” opponents all evoke the Italian dictator’s style. Monday’s breathtaking announcement that he would block all Muslims from entering the United States has many pointing out the obvious fascist overtones… Trump uses many of the fascist’s tools: a contempt for facts, spreading a pervasive sense of fear and overwhelming crisis, portraying his backers as victims, assigning blame to foreign or alien actors and suggesting only his powerful personality can transcend the crisis. He endorsed the violence done to a dissenter at one of his rallies, and he now floats the idea of making entry to the United States contingent on religion.”

Dana Milbank (1968) American journalist

Donald Trump, America’s modern Mussolini https://www.washingtonpost.com/opinions/donald-trump-isnt-todays-wendell-willkie-hes-todays-benito-mussolini/2015/12/08/77c81b0c-9ddc-11e5-a3c5-c77f2cc5a43c_story.html, The Washington Post. (8 December 2015)

Stupidity, Fear, Religion, Idea

“The right hon. Gentleman should be aware that, two weeks ago, I had an interesting meeting with an environmental campaigning group from the Soviet Union who openly admitted that the industrial policies followed in the past by the Soviet Union and many countries in central and eastern Europe had done a great deal of environmental damage. The difference is that those people felt that they had the power to change the policies to stop the destruction of their own environment. The policies of free-market economies which the right hon. Gentleman propounds have led to the pollution of the North sea and the Irish sea, the destruction of the rain forests in Brazil and Malaysia and long-term serious environmental damage by multinational companies all over the southern countries of this planet.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1989/dec/15/future-of-socialism in the House of Commons (15 December 1989). 1980s

People, Change, Past, Sea

“What we mean by the laws of nature, are those laws which are deduced from that series of events, which, by divine appointment, follow each other in the moral and physical world; the former of which we shall here have occasion principally to consider, the present question altogether, respecting the moral government of God — a consideration which our author has entirely neglected, in his estimation of the credibility of miracles. Examining the question therefore upon this principle, it is manifest, that the extraordinary nature of the fact is no ground for disbelief, provided such a fact, in, a moral point of view, was, from the condition of man, become necessary; for in that case, the Deky, by dispensing his assistance in proportion to our wants, acted upon the same principle as in his more 'ordinary operations. For however ' opposite the physical effects may be, if their moral tendency be the same, they form a part of the jmoral law. Now in those actions which are called miracles, the Deity is directed by the same moral principle as in his usual dispensations; and therefore being influenced by the same motive to accomplish the same end, the laws of God's moral government are not violated, such laws being established by the motives and the ends produced, and not by the means employed. To prove therefore the moral laws to be the same in those actions called miraculous, as in common events, it is not the actions thetnselves which are to be considered, but the principles by which they were directed, and their consequences, for if these be the same, the Deity acts by the same laws. And here, moral analogy will be found to confirm the truth of the miracles recorded in scripture. But as the moral government of God is directed by motives which lie beyond the reach of human investigation, we have no principles by which we can judge concerning the probability of the happening of any new event which respects the moral world; we cannot therefore pronounce any extraordinary event of that nature to be a violation of the moral law of God's dispensations; but we can nevertheless judge of its agreement with that law, so far as it has fallen under our observation. But our author leaves out the consideration of God's moral government, and reasons simply -on the facts which arc said to have nappened, without any reference to an end; we will therefore examine how far his conclusions are just upon this principle.
He defines miracles to be "a violation of the laws of nature;" he undoubtedly means the physical laws, as no part of his reasoning has any reference to them in a moral point of view. Now these laws must be deduced, either from his own view of events only, or from that, and testimony jojntly; and if testimony beallowed on one part, it ought also to be admitted on the other, granting that there is no impossibility in the fact attested. But the laws by which the Deity governs the universe can, at best, only be inferred from the whole series of his dispensations from the beginning of the world; testimony must therefore necessarily be admitted in establishing these laws. Now our author, in deducing the laws of nature, rejects all well authenticated miraculous events, granted to be possible, and therefore not altogether incredible and to be rejected without examination, and thence establishes a law to prove against their credibility; but the proof of a position ought to proceed upon principles which are totally independent of any supposition of its being either true or falser. His conclusion therefore is not deduced by just reasoning from acknowledged principles, but it is a necessary consequence of his own arbitrary supposition. "Tis a miracle," says he, "that a dead man should come to life, because that has never been observed in any age or country." Now, testimony, confirmed by every proof which can tend to establish a true matter of fact, asserts that such an event; has happened. But our author argues against the credibility of this, because it is contrary to the laws of nature; and in establishing these laws, he rejects all such extraordinary facts, although they are authenticated by all the evidence which such facts can possibly admit of; taking thereby into consideration, events of that kind only which have fallen within the sphere of his own observations, as if the whole series of God's dispensations were necessarily included in the course of a few years. But who shall thus circumscribe the operations of divine power and infinite wisdom, and say, "Hitherto shall thou go, and no further."”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Before he rejected circumstances of this kind in establishing the laws of nature, he should, at least, have shewn, that we have not all that evidence for them which we might "have had" upon supposition that they were true ; he should also have shewn, in a moral point of view, that the events were inconsistent with the ordinary operations of Providence ; and that there was no end to justify the means. Whereas, on the contrary, there is all the evidence for them which a real matter of fact can possibly have ; they are perfectly consistent with all the moral dispensations of Providence and at the same time that the resurrection of Jesus Christ is most unexceptionably attested, we discover a moral intention in the miracle, which very satisfactorily accounts for that exertion of divine power? Source: The Credibility of Christianity Vindicated, p. 48; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA259," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 259-261

Life, Wisdom, God, Truth

“It seems that cybernetics is many different things to many different people. But this is because of the richness of its conceptual base; and I believe that this is very good, otherwise cybernetics would become a somewhat boring exercise. However, all of those perspectives arise from one central theme; that of circularity. When, perhaps a half century ago, the fecundity of this concept was seen, it was sheer euphoria to philosophize, epistemologize, and theorize about its unifying power and its consequences and ramiﬁcation on various ﬁelds. While this was going on, something strange evolved among the philosophers, the epistemologists and, the theoreticians. They began to see themselves more and more as being included in a larger circularity; maybe within the circularity of their family; or that of their society and culture; or even being included in a circularity of cosmic proportions!”

Heinz von Foerster (1911–2002) Austrian American scientist and cybernetician

Von Foerster (1991) " Ethics and Second-Order Cybernetics http://ada.evergreen.edu/~arunc/texts/cybernetics/heinz/ethics.pdf" 1990s

People, Family, Exercises

“"Sixty years ago Catholics played a prominent, prestigious, and irreplaceable part in American literary culture…They included established fiction writers--Flannery O'Connor, Katherine Anne Porter, Walker Percy, J. F. Powers, Ernest Hemingway, Paul Horgan, Jack Kerouac, Julien Green, Pietro di Donato, Hisaye Yamamoto, Edwin O'Connor, Henry Morton Robinson, and Caroline Gordon. (Sociologist Father Andrew Greeley had yet to try his formidable hand at fiction.)…also science fiction and detective writers such as Anthony Boucher, Donald Westlake, August Delerth, and Walter Miller, Jr."…in American poetry…Allen Tate, Robert Lowell, Robert Fitzgerald, Kenneth Rexroth, John Berryman, Isabella Gardner, Phyllis McGinley, Claude McKay, Dunstan Thompson, John Frederick Nims, Brother Antoninus (William Everson), Thomas Merton, Josephine Jacobsen, and the Berrigan brothers, Ted and Daniel…. There were even Catholic haiku poets, notably Raymond Roseliep and Nick Virgilio" (15-16).”

Dana Gioia (1950) American writer

Essays, Can Poetry Matter? (1991), The Catholic Writer Today (2013)

Science, Parting

“When I look at the man at the head of the French monarchy, surrounded as he is with all the pomp of power, and all the pride of victory, distributing kingdoms to his family, and principalities to his followers; seeming, as he sits upon his throne, to have reached the summit of human ambition, the pinnacle of earthly happiness; and when I follow him into his closet, or to his bed, and contemplate the anguish with which his solitude must be tortured, by recollections of the blood he has spilt, and the oppressions he has committed.”

Samuel Romilly (1757–1818) British politician

Slave Trade Bill speech (1807)

Happiness, Family, Solitude, Victory

“Perhaps the most insidious and least understood form of segregation is that of the word. […] For if the word has the potency to revive and make us free, it has also the power to blind, imprison and destroy.”

Ralph Ellison (1914–1994) American novelist, literary critic, scholar and writer

"Twentieth-Century Fiction and the Black Mask of Humanity" (1953), in The Collected Essays, ed. John F. Callahan (New York: Modern Library, 1995), p. 81.

“We talk endlessly of the individual and of individualism, for example, when any sensible glance at major issues indicates that we live in an era of great conformism. Our societies turn upon democratic principles, yet the quasi totality of our leading citizens refuse to take part in that process and, instead, leave the exercise of political power to those for whom they have contempt. Our business leaders hector us in the name of capitalism, when most of them are no more than corporate employees, isolated from personal risk.”

John Ralston Saul (1947) Canadian author and essayist

Voltaire's Bastards (1992)

Exercises, Business, Parting, Personality

“We are in the grip of the second managerial revolution, one that's very different from the first. The first was about a transfer of power. This one is about an access of freedom.”

James A. Champy (1942) American businessman

Source: Reengineering management, 1995, p. 205

Freedom

“The attitude to sexual love in the 'pop' song is so ugly and mechanical as to seem schizoid, and psychopathological. Exposed as they are to such powerful cultural statements, young people are being encouraged to forfeit genuine commitment in love in favour of depersonalised sexual activity, with an undercurrent of violence, and to take false solutions in which they must deny their deepest needs, by hate.”

David Holbrook (1923–2011) British writer

Quoted in The Sociology of Rock by Simon Frith, 1978, ISBN 0094602204, from Holbrook's 'Pop and truth'

Love, Hate, People, Falseness

“Our military behavior must be visibly consistent with our conduct in the political, economic, and international fields. Our strategic readjustments should not be mistaken for a new spurt in an armament race with the USSR. Any serious imbalance in military power between East and West is an encouragement to war- if it favors the Communist dictatorship. Actions to correct an imbalance of power and to replace the concept of Massive Retaliation by one of Flexible Response are measures conducive not to war but to world peace. Such are the notes to be sounded by confident leaders who know what they are doing and why. Then we can prepare ourselves calmly to the battle, knowing that if it is properly prepared, the odds are high for peace.”

Maxwell D. Taylor (1901–1987) United States general

Source: The Uncertain Trumpet (1960), p. 179-180

War, World, Peace, Behavior

“Of all the conditions of his youth which afterwards puzzled the grown-up man, this disappearance of religion puzzled him most. The boy went to church twice every Sunday; he was taught to read his Bible, and he learned religious poetry by heart; he believed in a mild deism; he prayed; he went through all the forms; but neither to him nor to his brothers or sisters was religion real. Even the mild discipline of the Unitarian Church was so irksome that they all threw it off at the first possible moment, and never afterwards entered a church. The religious instinct had vanished, and could not be revived, although one made in later life many efforts to recover it.

That the most powerful emotion of man, next to the sexual, should disappear, might be a personal defect of his own; but that the most intelligent society, led by the most intelligent clergy, in the most moral conditions he ever knew, should have solved all the problems of the universe so thoroughly as to have quite ceased making itself anxious about past or future, and should have persuaded itself that all the problems which had convulsed human thought from earliest recorded time, were not worth discussing, seemed to him the most curious social phenomenon he had to account for in a long life.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Life, Youth, Religion, Intelligence

“Rolling Stone: It's been 10 years since the PC revolution started. Rational people can debate about whether technology has made the world a better place –
Jobs: The world's clearly a better place. Individuals can now do things that only large groups of people with lots of money could do before. What that means is, we have much more opportunity for people to get to the marketplace — not just the marketplace of commerce but the marketplace of ideas. The marketplace of publications, the marketplace of public policy. You name it. We've given individuals and small groups equally powerful tools to what the largest, most heavily funded organizations in the world have. And that trend is going to continue. You can buy for under $10,000 today a computer that is just as powerful, basically, as one anyone in the world can get their hands on.”

Steve Jobs (1955–2011) American entrepreneur and co-founder of Apple Inc.

1990s

Money, People, World, Idea

“Anwar Sheikh, for example, was a typical Muslim in 1947. He even killed three (Sikh) Hindus in the back-streets of Lahore during the post-partition riots and felt proud of performing a jihadic act. But once he saw through Muhammad, his creed, his book and his god (Allah), Sheikh not only discarded Islam with contempt but is now a committed scholar producing powerful literature and defiantly fighting the Islamic thought-police.”

Anwar Shaikh (1928–2006) British Pakistani writer

Abhas Chatterjee, in (1997). Time for stock taking, whither Sangh Parivar? Edited by Goel, S. R.
About

God, Books, Literature, Fight

“No orthodox church ever had power that it did not endeavor to make people think its way by force and flame.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

The trial of Charles B. Reynolds for blasphemy (1887)

People, Way, Thinking

“I am firmly opposed to the government entering into any business the major purpose of which is competition with our citizens… for the Federal Government deliberately to go out to build up and expand… a power and manufacturing business is to break down the initiative and enterprise of the American people; it is the destruction of equality of opportunity amongst our people, it is the negation of the ideals upon which our civilization has been based.”

Herbert Hoover (1874–1964) 31st President of the United States of America

On vetoing the "Muscle Shoals Bill" which was the seed for the later creation of the Tennessee Valley Authority
Herbert Hoover, 1874-1964 (1971)

People, Business

“Nothing, then, would prevent him henceforth from living his life, a purely secular life, according to his nature and his habits, without having to ask himself at every moment whether what he had done was displeasing to God or not. And since he was no longer the sinner whose life, as soon as he acted by his own powers, was but sin, he would be able to enumerate separately the sins which he had committed on a particular occasion.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 120

Life, God, Nature

“The book cannot be called, as some say, “a written evidence of the mind and character of Hitler and his henchmen,” for at the time of writing Hitler was seeking power, and once having gained this power it becomes the old story of the oppressed gaining power, becoming the oppressor, a fact that runs through history with a persistency of man’s claims to “natural rights.””

Virgil John Tangborn (1920–1944)

Mein Kampf review by Vigil Tangborn

Books, History, Nature, Time

“Although I wrote as an anthropologist rather than as a professional historian, I think history matters. It is also important to understand how an why these systems develop and extend their sway over people, and I located the rationale in the ways power and the economy sustain and drive each other on.”

Eric Wolf (1923–1999) American anthropologist

Preface (1997), p. ix.
Europe and the People Without History, 1982

People, Way, History, Understanding

“postmodern warfare thus has many of the characteristics of what economists call post-Fordist production: it is based on both mobility and flexibility; it intergrates intelligence, information, and immaterial labor; it raises power up by extending militarization to the limits of outer space, across the surfaces of the earth, and to the depths of the oceans.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

40
Multitude: War and Democracy in the Age of Empire

Intelligence

“Fear comes from a lack of understanding how powerful you really are.”

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 131

Fear, Understanding

“A good rule of thumb for diagnosing an activity as pseudoscientific is the existence of ad hoc explanations: “my telepathic powers aren’t working today because of a force field emanating from the hostile talk-show host.” There are no “bad-gravity days” and there are no days when your TV set stops working because electromagnetic waves feel hostility.”

Mordechai Ben-Ari (1948) Israeli computer scientist

Source: Just a Theory: Exploring the Nature of Science (2005), Chapter 2, “Just a Theory: What Scientists Do” (p. 25)

Hostility, Feeling

“Men achieve tranquillity through moderation in pleasure and through the symmetry of life. Want and superfluity are apt to upset them and to cause great perturbations in the soul. The souls that are rent by violent conflicts are neither stable nor tranquil. One should therefore set his mind upon the things that are within his power, and be content with his opportunities, nor let his memory dwell very long on the envied and admired of men, nor idly sit and dream of them. Rather, he should contemplate the lives of those who suffer hardship, and vividly bring to mind their sufferings, so that your own present situation may appear to you important and to be envied, and so that it may no longer be your portion to suffer torture in your soul by your longing for more. For he who admires those who have, and whom other men deem blest of fortune, and who spends all his time idly dreaming of them, will be forced to be always contriving some new device because of his [insatiable] desire, until he ends by doing some desperate deed forbidden by the laws. And therefore one ought not to desire other men's blessings, and one ought not to envy those who have more, but rather, comparing his life with that of those who fare worse, and laying to heart their sufferings, deem himself blest of fortune in that he lives and fares so much better than they. Holding fast to this saying you will pass your life in greater tranquillity and will avert not a few of the plagues of life—envy and jealousy and bitterness of mind.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus

Life, Men, Pleasure, Jealousy

“Every addition to true knowledge is an addition to human power.”

Horace Mann (1796–1859) American politician

Lecture 1
Lectures on Education (1855)

Knowledge

“…As time passed I began to play a game with water's secret powers; I surrendered my so-called free consciousness and allowed the water to take possession of it for a while. Little by little this game turned into a profoundly earnest endeavour, because I realised that one could detach one's own consciousness from the body and attach it to that of the water. When my own consciousness was eventually returned to me, then the water's most deeply concealed psyche often revealed the most extraordinary things to me. As a result of this investigation, a researcher was born who could dispatch his consciousness on a voyage of discovery, as it were. In this way I was able to experience things that had escaped other people's notice, because they were unaware that a human being is able to send forth his free consciousness into those places the eyes cannot see. By practising this blindfolded vision, I eventually developed a bond with mysterious Nature, whose essential being I then slowly learnt to perceive and understand…”

Viktor Schauberger (1885–1958) austrian philosopher and inventor

Callum Coats: Living Energies - Viktor Schauberger's brilliant work with Natural Energies Explained (2002)

People, Secret, Way, Game

“How much reverence can you have for a Supreme Being who finds it necessary to include such phenomena as phlegm and tooth decay in His divine system of Creation? What in the world was running through that warped, evil, scatological mind of His when He robbed old people of the power to control their bowel movements?”

Joseph Heller book Catch-22

Catch-22 (1961)

People, World, Evil

“The present industrial era brought with it a new governing class, as every considerable change in human environment must bring with it a governing class to give it expression. Perhaps, for lack of a recognized name, I may describe this class as the industrial capitalistic class, composed in the main of administrators and bankers. I conjecture that this class attained its acme of popularity and power, at least in America, toward the close of the third quarter of the nineteenth century. Almost at the opening of the present century a progressively rigorous opposition found for its mouthpiece the President of the Union himself. If Mr. Roosevelt became, what his adversaries are pleased to call, an agitator, his agitation had a cause which is as deserving of study as is the path of a cyclone.”

Brooks Adams (1848–1927) American political writer

Source: The Theory of Social Revolutions,, pp. 2-3, as cited in: Albert Lepawsky (1949), Administration, p. 9-10

Study, Change

“Everything ahead of us is dangerous. There isn’t a power the President has asked for that isn’t dangerous. But there isn’t a power or a combination of powers he has asked for so dangerous as continuing to do nothing.”

Wallace Brett Donham (1877–1954) American academic

As cited by Drew Gilpin Faust, " Harvard Business School Centennial http://www.harvard.edu/president/speech/2008/harvard-business-school-centennial," at harvard.edu, October 14, 2008. "The Failure of Business Leadership and the Responsibility of the Universities", 1933

“Democratic and aristocratic states are not in their own nature free. Political liberty is to be found only in moderate governments; and even in these it is not always found. It is there only when there is no abuse of power. But constant experience shows us that every man who has power is inclined to abuse it; he goes until he finds limits. Is it not strange, though true, to say that virtue itself has need of limits?.
To prevent this abuse, it is necessary that, by the arrangement of things, power shall stop power. A government may be so constituted, as no man shall be compelled to do things to which the law does not oblige him, nor forced to abstain from things which the law permits.”

Montesquieu book The Spirit of the Laws

Book XI, Chapter 4.
The Spirit of the Laws (1748)

Law, Nature

“… without New Testament Greek there would be no Christian Theology, or possibly no Christianity. The Athanasian Creed, the dogma of Christ the Homiousios, of the same essence as the Father, the dogma of Christ, fully God and Fully Human, The dogma of the Holy Trinity, 'that Christ is the incarnation of the indivisible source of the Divine Godhead through the power of the Holy Spirit " could only have been formulated by the Church Fathers within the linguistic structures and concepts provided by early century Greek language and thought., e. g concepts such as the God/man, a concept that which does not exist in the Hebrew and is totally foreign to Hebrew culture. Hence Shelley's assertion that the Greeks /the Hellenes "gave us our religion."”

Angelique Rockas South African actress and founder of Internationalist Theatre, London

On Orthodoxia
Interview on Helenism .net (September 2011)

God, Religion, Christ

“People that make up stuff and call it truth have the power to imagine all kinds of nonsense. But that’s what it is all about. It really is make believe, and it took me the longest time to figure that out. I thought, honestly, naively, even into middle age. I was in my 30s before I realised there were some people who do not believe what they do for a reason.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Exclusive Interview with Aron Ra – Public Speaker, Atheist Vlogger, and Activist https://conatusnews.com/interview-aron-ra-past-president-atheist-alliance-america/, Conatus News (May 17, 2017)

People, Truth, Age, Imagination

“Here he was, not quite twenty-five years old, and he was going to have to make a new life for himself. A host of options lay before him, but, tipsy with Chablis and sunshine, at the moment all he could truly feel was a powerful sense of loss and uncertainty. All the routes to his previous self—the self that had tried to survive as a loner in Fort Walton Beach—were blocked, and he did not know which new path to choose.
“Ciao,” he said again, and this time he was not talking to his mother.”

Michael Bishop book No Enemy But Time

Source: No Enemy But Time (1982), Chapter 30 “Marakoi, Zarakal” (p. 315; closing words)

Life, Feeling, Sense, Loss

“Reptiles and amphibians are sometimes seen as simple, primitive creatures. That's a long way from the truth. The fact that they are solar-powered means that their bodies require only 10% of the energy that mammals of a similar size require. At a time when we ourselves are becoming increasingly concerned about the way in which we get our energy from the environment and the wasteful way in which we use it, maybe there are things that we can learn from "life in cold blood."”

David Attenborough (1926) British broadcaster and naturalist

Closing lines
Life in Cold Blood (2008)

Life, Truth, Way, Learning

“You don't necessarily have to have talent, you can just get up and do something and see where it takes you. I always tell girls who say they want to start a band but don't have any talent, well, neither do I. I mean, I can carry a tune, but anyone who picks up a bass can figure it out. You don't have to have magic unicorn powers.”

Kathleen Hanna (1968) American musician and feminist activist

The original riot grrrl on Katy Perry, '90s revival http://www.cnn.com/2011/SHOWBIZ/Music/06/07/kathleen.hanna.documentary/, CNN (2011).

Girl

“THe engaged Party have laid the Axe to the very root of Monarchy and Parliaments; they have caſt all the Myſteries and ſecrets of Government, both by Kings and Parliaments, before the vulgar, (like Pearl before Swine) and have taught both the Souldiery and People to look ſo far into them as to ravel back all Governments, to the firſt principles of nature: He that ſhakes Fundamentals, means to take down the Fabrick. Nor have they been careful to ſave the materials for Poſterity. What theſe negative Statiſts will ſet up in the room of theſe ruined buildings, doth not appear, only I will ſay, They have made the People thereby ſo curious and ſo arrogant, that they will never find humility enough to ſubmit to a civil rule; their aim therefore from the beginning was to rule them by the power of the Sword, a military Ariſtocracy or Oligarchy, as now they do. Amongſt the ancient Romans, Tentare arcana Imperii, to prophane the Myſteries of State, was Treaſon; becauſe there can be no form of Government without its proper Myſteries, which are no longer Myſteries than while they are concealed. Ignorance, and Admiration ariſing from Ignorance are the Parents of civil devotion and obedience, though not of Theological.”

Clement Walker (1595–1651) English politician

[Walker, Clement, Relation and Observations, Historical and Politick, upon the Parliament Begun Anno Dom. 1640., 1648, 140–141, The Hiſtory of Independency, http://books.google.ca/books?id=Aes_AAAAcAAJ&pg=PP147]

People, Nature, Parent, Swine

“As with all things political, the issue was power.”

James K. Morrow (1947) (1947-) science fiction author

"Abe Lincoln in McDonald’s" p. 140 (originally published in The Magazine of Fantasy and Science Fiction, May 1989)
Short fiction, Bible Stories for Adults (1996)

“I am astonished and somewhat terrified at the results of this evening's experiments – astonished at the wonderful power you have developed, and terrified at the thought that so much hideous and bad music may be put on record forever! … I think it is the most wonderful thing that I have ever experienced, and I congratulate you with all my heart on this wonderful discovery.”

Arthur Sullivan (1842–1900) English composer of the Gilbert & Sullivan duo

A message on a phonograph cylinder, recorded by Arthur Sullivan at a demonstration of Thomas Edison's phonograph in London on 5 October 1888; cited from Michael Chanan Repeated Takes: A Short History of Recording and its Effects on Music (London: Verso, 1995) p. 26. See also "Historic Sullivan Recordings" http://diamond.boisestate.edu/gas/sullivan/html/historic.html at the Gilbert and Sullivan Archive; and Very Early Recorded Sound http://www.nps.gov/edis/photosmultimedia/very-early-recorded-sound.htm at the National Historical Park website. The recording was issued on CD by the British Library (Voices of History 2: NSACD 19-20, 2005).

Music, Thinking, Heart

“Travers's Mary Poppins was a natural phenomena, ancient as mountain ranges, on first-name terms with the primal powers of the universe, adored and respected by everything that saw the world as it was. And she was a mystery. … philosophically, I suspect now, the universe of Mary Poppins underpins all my writing …”

Neil Gaiman (1960) English fantasy writer

In his Foreword to Myth, Symbol, and Meaning in Mary Poppins: The Governess as Provocateur (2007) by Giorgia Grilli, p. xiii

World, Mountain, Nature, Universe

“One way to clarify the origin and character, if not the justification, of the ideal inspiring our programmatic institutional ideas is to say that our program arises from the generalization of aims broadly shared by the great secular doctrines of emancipation of the recent past—both liberal and socialist—and by the social theories that supported them. At the heart of each of these doctrines lay the belief that the weakening of social divisions and hierarchies would reveal deeper commonalities and liberate productive and creative powers. The theoretical and practical consequences of this belief were drastically constricted by dogmatic assumptions about the possible forms of social change and their possible institutional expressions. We have attacked the second set of constraints and therefore, by implication, the first. The result is a more generalized or radicalized version of the social ideal. Our attack on these constraints has led us to rethink the content of the progressive cause.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: The Critical Legal Studies Movementː Another Time, A Greater Task (2015), p. 104-5

Way, Idea, Support, Change

“Kunti wins two boons from the encounter: her own virgo intacta and special powers for her son.”

Kunti character from Indian epic Mahabharata

Five Holy Virgins, Five Sacred MythsOf Kunti and Satyawati Sexually Assertive Women of the Mahabharata

“We smoked them down until they burned our fingertips. Then I rolled two more. In the middle of the second it began to come, the floating, the wafting away from the earth, the joy and triumph of a man over space, the extraordinary sense of power.”

John Fante book Ask the Dust

Ask the Dust (1939)

Sense, Joy

“T is said that absence conquers love;
But oh believe it not!
I’ve tried, alas! its power to prove,
But thou art not forgot.”

Frederick William Thomas

Absence conquers Love.

Love, Art

“Think of the concepts that are now designated “problematic” and associated with whiteness -- power, strength, beauty, agency, accomplishment. Whites do and other groups don’t.”

Richard Bertrand Spencer (1978) American white supremacist

Beauty, Thinking

“Liberalism was a plant which did not thrive in stagnant waters, and the waters of London, to their shame be it spoken, were stagnant. Where there was a want of active zeal all the worse and baser instincts which had power in politics told against the Liberal party. (Cheers.) The money power was against the Liberal party, and so was the liquor power.”

James Bryce, 1st Viscount Bryce (1838–1922) British academic, jurist, historian and Liberal politician

Speech to the London Liberal and Radical Union at St. James's-hall (11 January 1887), quoted in The Times (12 February 1887), p. 7.
1880s

Money, Water

“With very slight straining of equivalents, Thomas might now be written thus:—

By the term God, is meant a Prime Mover which supplies all energy to the universe, and acts directly on man as well as on all other creatures, moving him as a mechanical motor might do; but man, being specially provided with an organism more complex than the organisms of other creatures, enjoys an exceptional capacity for reflex action,— a power of reflexion,— which enables him within certain limits to choose between paths; and this singular capacity is called free choice or free-will. Of course, the reflexion is not choice, and though a man's mind reflected as perfectly as the facets of a lighthouse lantern, it would never reach a choice without an energy which impels it to act. [...]

The scheme seems to differ little, and unwillingly, from a system of dynamics as modern as the dynamo.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

God, Universe

“If [an FBI agent] abuses his power, we should punish him, and there are laws on the books for that. But just because a power can be abused doesn’t mean you take away the power. Congress can declare war unjustly. What do we do if they do so? Do we take away their power to declare war? No. We somehow reprimand Congress. We vote them out of office. If a senior official or a field agent leaks some personal information on someone, they should go to jail, and they will.”

Mark Riebling (1963) American writer

Interview with Mark Riebling (2002)

War, Books, Law, Personality

“From the power to transform him into a thing by killing him there proceeds another power, and much more prodigious, that which makes a thing of him while he still lives.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Du pouvoir de transformer un homme en chose en le faisant mourir procède un autre pouvoir, et bien autrement prodigieux, celui de faire une chose d'un homme qui reste vivant.
in The Simone Weil Reader, p. 155
Simone Weil : An Anthology (1986), The Iliad or The Poem of Force (1940-1941)

“Where would one find an answer? For the belief—the will to believe—was engrained deeply in the human fiber. Not entirely, either, in the matrix of the present situation, but in the blood and bone of Man clear back to the caves. There was in the soul of Man a certain deadly fascination with all things macabre. The situation as it stood had been grasped willingly, almost eagerly, by men for whom the world had become a rather tame and vapid place with no terror in it beyond the brute force terror of atomic weapons and the dread uncertainty of unstable men in power.”

Clifford D. Simak book Time is the Simplest Thing

Source: Time is the Simplest Thing (1961), Chapter 13 (p. 101)

Men, World, Soul

“Freud, Galileo and Darwin told us, at different times and in different ways, that we are not the center of the universe; that we do not have control; that we do not fully understand our motivations; that we are not all that special. They did not have an easy time of it—for each society wants to believe that it can exercise control over its own destiny and over others. I suspect their findings apply not just to science or personal behavior, but to the way power and leverage can be exercised by nation states. Yours, I suspect, will be the first generation which will have to achieve results with neither military nor economic predominance—no matter where you sit.”

Eugene Rotberg (1930)

Informal remarks, University of Pennsylvania Law School. http://www.generotberg.com/speeches/2000s/Selected-from-Remarks-Penn-Law-092206.html, 2006

Way, Behavior, Exercises, Motivation

“The United States is the most powerful technically advanced country in the world to-day. Its influence on the shaping of international relations is absolutely incalculable. But America is a large country and its people have so far not shown much interest in great international problems, among which the problem of disarmament occupies first place today. This must be changed, if only in the essential interests of the Americans. The last war has shown that there are no longer any barriers between the continents and that the destinies of all countries are closely interwoven. The people of this country must realize that they have a great responsibility in the sphere of international politics. The part of passive spectator is unworthy of this country and is bound in the end to lead to disaster all round.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, The World As I See It (1949)

War, People, World, Problem

“Vyasa’s words had trasnsformatory power according to legend. A group of people in Bengal regard themselves as brahmins, because Vyasa once called them Brahmins; hence they are “Vyasokta” brahmins. The myth of their origin tells how Vyasa once hailed some people on the opposite bank of a river, mistaking them for brahmins in the early morning-mist. In fact, they were fishermen mending their nets rather than Brahmins doing their morning worship rites, but because he had greeted them as Brahmins and his words could not be false, his speech transformed them to Brahmins.”

Vyasa central and revered figure in most Hindu traditions

Prof Ralph Nicholos, in p. 50.
Sources, Seer of the Fifth Veda: Kr̥ṣṇa Dvaipāyana Vyāsa in the Mahābhārata

People, Falseness

“Under the rule of a repressive whole, liberty can be made into a powerful instrument of domination. The range of choice open to the individual is not the decisive factor in determining the degree of human freedom, but what can be chosen and what is chosen by the individual.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 7

Decision, Freedom

“Streit, Okposo, Tavares, Moulson and Hunter… Hunter for Moulson, it hopped over his stick, Moulson got it back, couldn't control, then THEY SCORE! It's Tavares! John Tavares picked up the loose puck, and fires home his first National Hockey League goal! A power play goal, and the Islanders lead it 2 to 1! How about THAT for fast hands?”

Howie Rose (1954) American sports announcer

October 3, 2009 - Pittsburgh Penguins at New York Islanders, the season and home-ice opener for the Islanders, and the debut of the Isles' first overall draft pick in the 2009 NHL Draft, John Tavares. Mark Eaton of the defending Stanley Cup Champion Penguins was penalized 2 minutes for hooking. Rose set up this 2nd period power play for the Isles.
2009

Home, Hockey

“The power of purity—it is a definite power.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

“The law cannot forgive, for the law has not been wronged, only broken; only persons can be wronged. The law can pardon, but it can only pardon what it has the power to punish.”

W. H. Auden book The Dyer's Hand

"The Prince's Dog", p. 201
The Dyer's Hand, and Other Essays (1962)

Law, Forgiveness, Personality

“When Bonaparte was to be dethroned, the Sovereigns of Europe called up their people to their aid; they invoked them in the sacred names of Freedom and National Independence; the cry went forth throughout Europe: and those, whom Subsidies had no power to buy, and Conscriptions no force to compel, roused by the magic sound of Constitutional Rights, started spontaneously into arms. The long-suffering Nations of Europe rose up as one man, and by an effort tremendous and wide spreading, like a great convulsion of nature, they hurled the conqueror from his throne. But promises made in days of distress, were forgotten in the hour of triumph…The rulers of mankind…had set free a gigantic spirit from its iron prison, but when that spirit had done their bidding, they shrunk back with alarm, from the vastness of that power, which they themselves had set into action, and modestly requested, it would go down again into its former dungeon. Hence, that gloomy discontent, that restless disquiet, that murmuring sullenness, which pervaded Europe after the overthrow of Bonaparte; and which were so unlike that joyful gladness, which might have been looked for, among men, who had just been released from the galling yoke of a foreign and a military tyrant. In 1820 the long brooding fire burst out into open flame; in Germany it was still kept down and smothered, but in Italy, in Spain, and in Portugal, it overpowered every resistance.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech http://hansard.millbanksystems.com/commons/1830/mar/10/affairs-of-portugal in the House of Commons (10 March 1830). 1830s

Men, People, Nature, Effort

“For what do we now see in the country? We see a man who, as Senator of the United States, voted to tamper with the public mails for the benefit of slavery, sitting in the President's chair. Two days after he is seated we see a judge rising in the place of John Jay — who said, 'Slaves, though held by the laws of men, are free by the laws of God' — to declare that a seventh of the population not only have no original rights as men, but no legal rights as citizens. We see every great office of State held by ministers of slavery; our foreign ambassadors not the representatives of our distinctive principle, but the eager advocates of the bitter anomaly in our system, so that the world sneers as it listens and laughs at liberty. We see the majority of every important committee of each house of Congress carefully devoted to slavery. We see throughout the vast ramification of the Federal system every little postmaster in every little town professing loyalty to slavery or sadly holding his tongue as the price of his salary, which is taxed to propagate the faith. We see every small Custom-House officer expected to carry primary meetings in his pocket and to insult at Fourth-of-July dinners men who quote the Declaration of Independence. We see the slave-trade in fact, though not yet in law, reopened — the slave-law of Virginia contesting the freedom of the soil of New York We see slave-holders in South Carolina and Louisiana enacting laws to imprison and sell the free citizens of other States. Yes, and on the way to these results, at once symptoms and causes, we have seen the public mails robbed — the right of petition denied — the appeal to the public conscience made by the abolitionists in 1833 and onward derided and denounced, and their very name become a byword and a hissing. We have seen free speech in public and in private suppressed, and a Senator of the United States struck down in his place for defending liberty. We have heard Mr. Edward Everett, succeeding brave John Hancock and grand old Samuel Adams as governor of the freest State in history, say in his inaugural address in 1836 that all discussion of the subject which tends to excite insurrection among the slaves, as if all discussion of it would not be so construed, 'has been held by highly respectable legal authorities an offence against the peace of the commonwealth, which may be prosecuted as a misdemeanor at common law'. We have heard Daniel Webster, who had once declared that the future of the slave was 'a widespread prospect of suffering, anguish, and death', now declaring it to be 'an affair of high morals' to drive back into that doom any innocent victim appealing to God and man, and flying for life and liberty. We have heard clergymen in their pulpits preaching implicit obedience to the powers that be, whether they are of God or the Devil — insisting that God's tribute should be paid to Caesar, and, by sneering at the scruples of the private conscience, denouncing every mother of Judea who saved her child from the sword of Herod's soldiers.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Life, Death, Men, God

““I’ve been on my own before, Mather.” And I hadn’t been happy a moment. But happiness is a fleeting creature. It’s no birthright. Not anything I expect but something I accept when I tumble into it. Meantime, power will do nicely.”

Glen Cook Dreams of Steel

Source: Dreams of Steel (1990), Chapter 14 (p. 276)

Happiness

“Religion. Yes, that's behind all my books. What I am interested in is the relationship between the blundering human being and God. I belong to no church, but I have a religious faith; it's an attempt to express that, among other things, that I try to do. Whether he confesses to being religious or not, everyone has a religious faith of a kind. I myself am a blundering human being with a belief in God who made us and we got out of hand, a kind of Frankenstein monster. Everyone can make mistakes, including God. I believe God does intervene; I think there is a Divine Power, a Creator, who has an influence on human beings if they are willing to be open to him.”

Patrick White (1912–1990) English-born Australian writer

In The Making (1970)

God, Books, Faith, Religion

“There is a city, that for slaves
Has kings, and nations, winds, and waves:
St. Mark is conscious of her power,
His winged lion marks her tower.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Vow of the Peacock (1835)

“I’ve always suspected that Judas was the most faithful of the apostles, and that his betrayal of Jesus was not a betrayal at all, simply a test to prove that Christ could not be betrayed. The way I see it, Judas hoped and expected that Christ would have worked some kind of miracle and turned away those soldiers when they came for him. Or perhaps he would not die on the cross. Or perhaps—well, never mind. In any case, Jesus didn’t do any of these things, probably because he was not capable of it. You see, I’ve also always believed that Christ was not the son of God, but just a very very good man, and that he had no supernatural powers at all, just the abilities of any normal human being. When he died, that’s when Judas realized that he had not been testing God at all—he’d been betraying a human being, perhaps the best human being. Judas’s mistake was in wanting too much to believe in the powers of Christ. He wanted Christ to demonstrate to everyone that he was the son of God, and he believed his Christ could do it—only his Christ wasn’t the son of God and couldn’t do it, and he died. You see, it was Christ who betrayed Judas—by promising what he couldn’t deliver. And Judas realized what he had done and hung himself. That’s my interpretation of it, Auberson—not the traditional, I’ll agree, but it has more meaning to me. Judas’s mistake was in believing too hard and not questioning first what he thought were facts. I don’t intend to repeat that mistake.”

David Gerrold book When HARLIE Was One

Section 37 (p. 216)
When HARLIE Was One (1972)

God, Faith, Hope, Way

“The so called άναλυόμϵνος ('Treasury of Analysis') is… a special body of doctrine provided for the use of those who, after finishing the ordinary Elements, are desirous of acquiring the power of solving problems which may be set them involving (the construction of) lines, and it is useful for this alone. It is the work of three men, Euclid the author of the Elements, Apollonius of Perga, and Aristaeus the elder, and proceeds by way of analysis and synthesis.”

Pappus of Alexandria (290–350) Greek mathematician of Antiquity

Source: The Thirteen Books of Euclid's Elements (1908), Ch. IX. §6

Men, Way, Problem

“It’s a map of a non-existent coast under an imaginary constellation on an impossible sky in—” he grunted, twisting something—“the middle of a ring of meaningless numbers. That’s why it’s powerful. That’s why it’s magic.”

Samuel R. Delany book Neveryóna

Source: Neveryóna (1983), Chapter 12, “Of Models, Monsters, Night, and the Numinous” (p. 365)

“The real reason was all the things Jason had seen Bobo do over the course of the year. Sly stuff. Tripping someone, pulling a guy's shirt out of his pants, slamming a locker door so that Johnny Moran's fingers got caught and jammed. Nobody did anything about Bobo. Merely accepted his actions. Or maybe didn't see his mean little tricks. But Jason prided himself on his powers of observation. When you're an outsider, and not part of the bunch, you're in a position to see what others don't see.”

Robert Cormier book The Rag and Bone Shop

Source: The Rag and Bone Shop (2000), p. 23-24

Guy, Parting

“The bourgeoisie has gained a monopoly of all means of existence in the broadest sense of the word. What the proletarian needs, he can obtain only from this bourgeoisie, which is protected in its monopoly by the power of the state. The proletarian is, therefore, in law and in fact, the slave of the bourgeoisie, which can decree his life or death.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

Source: (1845), p. 112

Life, Death, Law, Sense

“The essence of capital is its ability to mobilize social labor by buying labor power and setting it to work. This requires a market in which the capacity of human beings to work can be bought and sold like any other commodity: buyers of labor power offer wages, which sellers accept in return for a commodity, their own labor.”

Eric Wolf (1923–1999) American anthropologist

Source: Europe and the People Without History, 1982, Chapter 12 The New Laborers, p. 354.

“We will have nothing to do with Imperialist or capitalist wars. If the time comes, as we hope it will, when the workers of this country own England as they do not own England to-day; if their policy is a policy of international socialism, then it may be that we may have to defend the system and the country against the marauders of some capitalist Power…the majority of the workers would be prepared to defend the system, but so long as they were being asked to defend something with which they profoundly disagreed, something which they believed to lie at the root of the dangers of the world to-day, then it was their duty to say that they would have nothing to do with the armed forces or with war. It was no exaggeration to say that to-day we were far more in danger of a holocaust than we were in 1913…in 1931 Lombard Street determined that it was time to finish the life of the Labour Government. It was finished not by the traditional method of a hostile vote in the Commons, but by means which [I] dared to mention in Nottingham—and caused a considerable uproar in the Press—the Buckingham Palace influence.”

Stafford Cripps (1889–1952) British politician

Speech to the Socialist League in Nottingham (6 July 1935), quoted in The Times (8 July 1935), p. 21.

Life, Hostility, War, Lie

“Nuclear weapons began to exert an important influence on military policy immediately following World War II, although their capabilities, limitations, and political implications were only vaguely understood. But it seemed clear they they represented destructiveness at a cheap price. This point was important because of the need to replace the armed forces demobilized so thoroughly and wastefully at the end of World War II in the furor to "bring the boys home." To have rebuilt similar forces in the succeeding years would have been costly both in dollars and in political "face." Neither the Truman administration nor the American people were prepared to foot such a bill, particularly that part of the program which would have been a tacit admission of lack of foresight. Under such circumstances, it is not surprising that the idea of relying on nuclear weapons and strategic bombing for national defense had great appeal. Such a military program appeared to offer us a way out of fighting dirty, costly wars with Communist masses on the ground. It was a way to meet manpower with mechanical power. Its apparent cheapness gave rise to the slogan, "More bang for a buck."”

Maxwell D. Taylor (1901–1987) United States general

But this reliance on Massive Retaliation overlooked the fact that atomic bangs could eventually be bought for rubles as well as dollars.
Source: The Uncertain Trumpet (1960), p. 12-13

War, People, World, Way

“While the so-called religious issue is necessarily and properly the chief topic here tonight, I want to emphasize from the outset that we have far more critical issues to face in the 1960 election; the spread of Communist influence, until it now festers 90 miles off the coast of Florida — the humiliating treatment of our President and Vice President by those who no longer respect our power — the hungry children I saw in West Virginia, the old people who cannot pay their doctor bills, the families forced to give up their farms — an America with too many slums, with too few schools, and too late to the moon and outer space. These are the real issues which should decide this campaign. And they are not religious issues — for war and hunger and ignorance and despair know no religious barriers.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1960, Speech to the Greater Houston Ministerial Association

Hunger, War, Children, People

“Science devises ever bloodier means of war until humanity’s powers of destruction overcome our powers of creation and our civilisation drives itself to extinction.”

David Mitchell book Cloud Atlas

"Letters from Zedelghem", p. 462
Cloud Atlas (2004)

War, Science

“I have said that President Lincoln was a white man, and shared the prejudices common to his countrymen towards the colored race. Looking back to his times and to the condition of his country, we are compelled to admit that this unfriendly feeling on his part may be safely set down as one element of his wonderful success in organizing the loyal American people for the tremendous conflict before them, and bringing them safely through that conflict. His great mission was to accomplish two things. First, to save his country from dismemberment and ruin; and, second, to free his country from the great crime of slavery. To do one or the other, or both, he must have the earnest sympathy and the powerful cooperation of his loyal fellow-countrymen. Without this primary and essential condition to success his efforts must have been vain and utterly fruitless. Had he put the abolition of slavery before the salvation of the Union, he would have inevitably driven from him a powerful class of the American people and rendered resistance to rebellion impossible. Viewed from the genuine abolition ground, Mister Lincoln seemed tardy, cold, dull, and indifferent; but measuring him by the sentiment of his country, a sentiment he was bound as a statesman to consult, he was swift, zealous, radical, and determined. Though Mister Lincoln shared the prejudices of his white fellow-countrymen against the Negro, it is hardly necessary to say that in his heart of hearts he loathed and hated slavery. The man who could say, 'Fondly do we hope, fervently do we pray, that this mighty scourge of war shall soon pass away, yet if God wills it continue till all the wealth piled by two hundred years of bondage shall have been wasted, and each drop of blood drawn by the lash shall have been paid for by one drawn by the sword, the judgments of the Lord are true and righteous altogether', gives all needed proof of his feeling on the subject of slavery. He was willing, while the south was loyal, that it should have its pound of flesh, because he thought that it was so nominated in the bond; but farther than this no earthly power could make him go.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

About Abraham Lincoln https://web.archive.org/web/20150302203311/http://www.lib.rochester.edu/index.cfm?PAGE=4071#_ftnref57. 1870s, Oratory in Memory of Abraham Lincoln (1876)

God, Hate, War, People

“In the act of exchange, as in the transmission of power by machinery, there is friction to be overcome, losses which must be borne, and limits which cannot be exceeded.”

Antoine Augustin Cournot Researches into the Mathematical Principles of the Theory of Wealth

Source: Researches into the Mathematical Principles of the Theory of Wealth, 1897, p. 9

Loss

“The harbor and city.... were behind us [Klee's first glimpse of Tunis], slightly hidden. First, we passed down a long canal. On shore, very close, our first Arabs. The sun has a dark power. The colorful clarity on shore full of promise. Macke too feels it. We both know that we shall work well here.”

Paul Klee (1879–1940) German Swiss painter

Diary-note, 7 April 1914; as quoted by June Taboroff, on 'AramcoWorld', May, June 1991 http://archive.aramcoworld.com/issue/199103/travels.in.tunisia.htm 1911 - 1914, Diary-notes from Tunisia' (1914)

Color, Feeling, Sun

“Fate gets you into positions of power. Life takes you there. I only do my duty and service to the people. I take all conditions as they come cheerfully and do my duty.”

Morarji Desai (1896–1995) Former Indian Finance Minister, Freedom Fighters, Former prime minister

Morarji Desai speaks about life and celibacy

Life, Fate, People

Quotes about power page 49

Quotes about power
page 49