Quotes about power
page 49

Heather Brooke photo
Susan B. Anthony photo

“The older I get, the greater power I seem to have to help the world; I am like a snowball — the further I am rolled the more I gain.”

Susan B. Anthony (1820–1906) American women's rights activist

The Life and Work of Susan B. Anthony https://play.google.com/store/books/details?id=8HI_AQAAMAAJ&rdid=book-8HI_AQAAMAAJ&rdot=1: Including Public Addresses, Her Own Letters and Many from Her Contemporaries During Fifty Years, Volume 2 (1 January 1898) by Ida Husted Harper, published by Bowen-Merrill Company

Henri Gaudier-Brzeska photo

“The only way to development(as an artist) cultivating one's own innate powers.”

Henri Gaudier-Brzeska (1891–1915) French painter and sculptor

Letter to Dr Uhlemayr-Savage Messiah By H S (Jim) Ede Heinimann (1931)

Ernest Hemingway photo
Frederick Douglass photo
Vladimir Lenin photo
John Sterling photo

“"Austin powers a home run!*" (Austin Kearns)”

John Sterling (1938) Sports broadcaster

Specific home run calls

Brian Clevinger photo
Jean Paul Sartre photo
Kate Bornstein photo

“They believe (foolishly I think) that the power they have and exert over others is a good thing and they want to hang on to it, they're terrified of losing this stuff. What I'm talking about is what's been called 'male privilege.”

Kate Bornstein (1948) American author, playwright, performance artist, and gender theorist

Source: Gender Outlaw: On Men, Women and the Rest of Us (1995), p. 108

Paul von Hindenburg photo
William S. Burroughs photo
Stephen Tobolowsky photo
Siddharth Katragadda photo

“Power in the hands of the stupid is often a dangerous thing. Hitler proved it.”

Siddharth Katragadda (1972) Indian writer

page 76
Dark Rooms (2002)

David McNally photo

“"Free trade" is a policy imposed on the weakest and evaded by the most powerful.”

David McNally (1953) Canadian political scientist

Source: Another World Is Possible : Globalization and Anti-capitalism (2002), Chapter 2, Globalization - It's Not About Free Trade, p. 33

Norman Tebbit photo
Josiah Gilbert Holland photo
James G. Watt photo
Empress Dowager Cixi photo

“Now they [the Powers] have started the aggression, and the extinction of our nation is imminent. If we just fold our arms and yield to them, I would have no face to see our ancestors after death. If we must perish, why not fight to the death?”

Empress Dowager Cixi (1835–1908) Chinese empress

[The Last Empress: The She-Dragon of China, Keith Laidler, 2003, John Wiley & Sons, 221, http://books.google.com/books?id=QLPZ7294oSIC&pg=PA221&dq=have+started+the+aggression,+and+the+extinction+of+our+nation+is+imminent++no+face+ancestors+death&hl=en&sa=X&ei=oGsLT5rpEqHu0gGY29nuBQ&ved=0CDAQ6AEwAA#v=onepage&q=have%20started%20the%20aggression%2C%20and%20the%20extinction%20of%20our%20nation%20is%20imminent%20%20no%20face%20ancestors%20death&f=false, 1-9-2011, 0470864265, the courage and fighting spirit were at once evident: 'Now they have started the aggression,' she declared, 'and the extinction of our nation is imminent. If we just fold our arms and yield to them, I would have no face to see our ancestors after death. If we must perish, why not fight to the death?'2]
[Massacre in Shansi, Nat Brandt, 1994, illustrated, Syracuse University Press, 181, http://books.google.com/books?id=R0GGv-Dio1MC&pg=PA181&dq=have+started+the+aggression,+and+the+extinction+of+our+nation+is+imminent++no+face+ancestors+death&hl=en&sa=X&ei=oGsLT5rpEqHu0gGY29nuBQ&ved=0CDYQ6AEwAQ#v=onepage&q=have%20started%20the%20aggression%2C%20and%20the%20extinction%20of%20our%20nation%20is%20imminent%20%20no%20face%20ancestors%20death&f=false, 1-9-2011, 0815602820, Tz'u Hsi was enraged: "Now the Powers have started the aggression, and the extinction of our nation is imminent. If we just fold our arms and yield to them, I would have no face to see our ancestors after death. If we must perish, why not fight to the death."' The Peking Field Force — made up of five armies — was ordered to surround the legations supposedly to protect the diplomats but effectively sealing them off from the rest of the city.]
[The Boxer Rebellion, Richard O'Connor, 1973, illustrated, reprint, Hale, 85, http://books.google.com/books?ei=oGsLT5rpEqHu0gGY29nuBQ&id=LYVxAAAAMAAJ&dq=have+started+the+aggression%2C+and+the+extinction+of+our+nation+is+imminent++no+face+ancestors+death&q=extinction+ancestors, 1-9-2011, 0709147805, 3. All military operations were to be controlled by the foreign ministers. . . As she listened, her majesty's face was congested with rage. . . .With firm and vehement emphasis she then told the Grand Council: "Now they have started the aggression, and the extinction of our nation is imminent. If we just fold our arms and yield to them, I would have no face to see our ancestors after death. If we must perish, why not fight to the death?]
[The spirit soldiers: a historical narrative of the Boxer Rebellion, Richard O'Connor, 1973, illustrated, Putnam, 85, http://books.google.com/books?ei=oGsLT5rpEqHu0gGY29nuBQ&id=P4NxAAAAMAAJ&dq=have+started+the+aggression%2C+and+the+extinction+of+our+nation+is+imminent++no+face+ancestors+death&q=extinction+imminent, 1-9-2011, 3. All military operations were to be controlled by the foreign . . .Council: "Now they have started the aggression, and the extinction of our nation is imminent. If we just fold our arms and yield to them, I would have no face to see our ancestors after death. If we must perish, why not fight to the death? She then elaborated on the great benefits the Manchu dynasty had conferred upon China and predicted that the grateful Chinese]
[The Siege at Peking: The Boxer Rebellion, Peter Fleming, 1990, illustrated, Dorset Press, 97, http://books.google.com/books?id=pHrZAAAAMAAJ&q=have+started+the+aggression,+and+the+extinction+of+our+nation+is+imminent++no+face+ancestors+death&dq=have+started+the+aggression,+and+the+extinction+of+our+nation+is+imminent++no+face+ancestors+death&hl=en&sa=X&ei=oGsLT5rpEqHu0gGY29nuBQ&ved=0CEcQ6AEwBA, 1-9-2011, 0880294620, 'Now,' she is reported to have exclaimed, 'the Powers have started the aggression, and the extinction of our nation is imminent. If we just fold our arms and yield to them, I would have no face to see our ancestors after death.]
[The Siege at Peking, Peter Fleming, 1959, NEW YORK 49 East 33rd Street, New York 16, N.Y, HARPER & BROTHERS, 97, 1-9-2011, The Empress Dowager reacted in the way that the authors of the document presumably hoped she would. 'Now,' she is reported to have exclaimed, 'the Powers have started the aggression, and the extinction of our nation is imminent. If we just fold our arms and yield to them, I would have no face to see our ancestors after death. If we must perish, why not fight to the death?' A Decree (which was widely ignored) went out to the provinces ordering them to send troops to Peking.]
[The Boxer catastrophe, Issue 583 of Columbia studies in the social sciences, Chester C. Tan, 1967, reprint, Octagon Books, 73, http://books.google.com/books?ei=oGsLT5rpEqHu0gGY29nuBQ&id=_gcOAQAAMAAJ&dq=have+started+the+aggression%2C+and+the+extinction+of+our+nation+is+imminent++no+face+ancestors+death&q=extinction+nation, 1-9-2011, 0374977526, affairs to be committed to their hands. The fourth point was not mentioned. She then made the following statement: " Now they [the Powers] have started the aggression, and the extinction of our nation is imminent. If we just fold our arms and yield to them, I would have no face to see our ancestors after death. If]
[Columbia studies in the social sciences, Volume 583, Columbia University. Faculty of Political Science, 1955, Columbia University Press, 73, http://books.google.com/books?ei=oGsLT5rpEqHu0gGY29nuBQ&id=ZfocAQAAMAAJ&dq=have+started+the+aggression%2C+and+the+extinction+of+our+nation+is+imminent++no+face+ancestors+death&q=extinction+nation, 1-9-2011, metnioned. She then made the following statement: " Now they [the Powers] have started the aggression, and the extinction of our nation is imminent. If we just fold our arms and yield to them, I would have no face to see our ancestors after death. If we must perish, why not fight to the death? " Finally Hsü Yung-i,]
[The rhetoric of empire: American China policy, 1895-1901, Volume 36 of Harvard East Asian series, Marilyn Blatt Young, 1969, Harvard University Press, 147, http://books.google.com/books?ei=oGsLT5rpEqHu0gGY29nuBQ&id=tUlCAAAAIAAJ&dq=have+started+the+aggression%2C+and+the+extinction+of+our+nation+is+imminent++no+face+ancestors+death&q=extinction+imminent, 1-9-2011, a surrender of sovereignty: (1) a special place to be assigned to the emperor for residence; (2) all revenues to be collected by the foreign ministers; (3) all mmilitary affairs to be committed to their hands. . .After reading them out the empress dowager declare, "Now they [the powers] have started the aggression, and the extinction of our nation is imminent. If we just fold our arms and yield to them, I would have no face to see our ancestors after death. If we must perish, why not fight to the death?]
[The dragon empress: life and times of Tz'u-hsi, 1835-1908, Empress dowager of China, Marina Warner, 1974, illustrated, reprint, Cardinal, 227, http://books.google.com/books?ei=oGsLT5rpEqHu0gGY29nuBQ&id=hTend7Ttp9UC&dq=have+started+the+aggression%2C+and+the+extinction+of+our+nation+is+imminent++no+face+ancestors+death&q=extinction+imminent, 1-9-2011, 0351186573, 'Now,' she cried, 'now they have started the aggression and the extinction of our nation is imminent. If we must fold our arms and yield to them, I would have no face to see our ancestors after death.'18 Quoting]
[Symbolic war: the Chinese use of force, 1840-1980, Volume 43 of Institute of International Relations English monograph series, Jonathan R. Adelman, Zhiyu Shi, 1993, Institute of International Relations, National Chengchi University, 132, http://books.google.com/books?ei=oGsLT5rpEqHu0gGY29nuBQ&id=ZYm6AAAAIAAJ&dq=have+started+the+aggression%2C+and+the+extinction+of+our+nation+is+imminent++no+face+ancestors+death&q=aggression+extinction+imminent, 1-9-2011, 9579368236, Council issued a decree recruiting Boxers to the army, attacking the advance of Seymour, pacifying the Boxers and ordering local troops to march northward to protect the capital. The next day the Empress Dowager declared that, "Now they have started the aggression and the extinction of our nation is imminent. If we just fold our arms and yield to them, I would have no face to see our ancestors after death."44 In the words of the imperial decree]

Harry Truman photo
Nathanael Greene photo
Dana Milbank photo
Jeremy Corbyn photo
Samuel Vince photo

“What we mean by the laws of nature, are those laws which are deduced from that series of events, which, by divine appointment, follow each other in the moral and physical world; the former of which we shall here have occasion principally to consider, the present question altogether, respecting the moral government of God — a consideration which our author has entirely neglected, in his estimation of the credibility of miracles. Examining the question therefore upon this principle, it is manifest, that the extraordinary nature of the fact is no ground for disbelief, provided such a fact, in, a moral point of view, was, from the condition of man, become necessary; for in that case, the Deky, by dispensing his assistance in proportion to our wants, acted upon the same principle as in his more 'ordinary operations. For however ' opposite the physical effects may be, if their moral tendency be the same, they form a part of the jmoral law. Now in those actions which are called miracles, the Deity is directed by the same moral principle as in his usual dispensations; and therefore being influenced by the same motive to accomplish the same end, the laws of God's moral government are not violated, such laws being established by the motives and the ends produced, and not by the means employed. To prove therefore the moral laws to be the same in those actions called miraculous, as in common events, it is not the actions thetnselves which are to be considered, but the principles by which they were directed, and their consequences, for if these be the same, the Deity acts by the same laws. And here, moral analogy will be found to confirm the truth of the miracles recorded in scripture. But as the moral government of God is directed by motives which lie beyond the reach of human investigation, we have no principles by which we can judge concerning the probability of the happening of any new event which respects the moral world; we cannot therefore pronounce any extraordinary event of that nature to be a violation of the moral law of God's dispensations; but we can nevertheless judge of its agreement with that law, so far as it has fallen under our observation. But our author leaves out the consideration of God's moral government, and reasons simply -on the facts which arc said to have nappened, without any reference to an end; we will therefore examine how far his conclusions are just upon this principle.
He defines miracles to be "a violation of the laws of nature;" he undoubtedly means the physical laws, as no part of his reasoning has any reference to them in a moral point of view. Now these laws must be deduced, either from his own view of events only, or from that, and testimony jojntly; and if testimony beallowed on one part, it ought also to be admitted on the other, granting that there is no impossibility in the fact attested. But the laws by which the Deity governs the universe can, at best, only be inferred from the whole series of his dispensations from the beginning of the world; testimony must therefore necessarily be admitted in establishing these laws. Now our author, in deducing the laws of nature, rejects all well authenticated miraculous events, granted to be possible, and therefore not altogether incredible and to be rejected without examination, and thence establishes a law to prove against their credibility; but the proof of a position ought to proceed upon principles which are totally independent of any supposition of its being either true or falser. His conclusion therefore is not deduced by just reasoning from acknowledged principles, but it is a necessary consequence of his own arbitrary supposition. "Tis a miracle," says he, "that a dead man should come to life, because that has never been observed in any age or country." Now, testimony, confirmed by every proof which can tend to establish a true matter of fact, asserts that such an event; has happened. But our author argues against the credibility of this, because it is contrary to the laws of nature; and in establishing these laws, he rejects all such extraordinary facts, although they are authenticated by all the evidence which such facts can possibly admit of; taking thereby into consideration, events of that kind only which have fallen within the sphere of his own observations, as if the whole series of God's dispensations were necessarily included in the course of a few years. But who shall thus circumscribe the operations of divine power and infinite wisdom, and say, "Hitherto shall thou go, and no further."”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Before he rejected circumstances of this kind in establishing the laws of nature, he should, at least, have shewn, that we have not all that evidence for them which we might "have had" upon supposition that they were true ; he should also have shewn, in a moral point of view, that the events were inconsistent with the ordinary operations of Providence ; and that there was no end to justify the means. Whereas, on the contrary, there is all the evidence for them which a real matter of fact can possibly have ; they are perfectly consistent with all the moral dispensations of Providence and at the same time that the resurrection of Jesus Christ is most unexceptionably attested, we discover a moral intention in the miracle, which very satisfactorily accounts for that exertion of divine power?
Source: The Credibility of Christianity Vindicated, p. 48; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA259," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 259-261

Heinz von Foerster photo
Dana Gioia photo
Samuel Romilly photo
Ralph Ellison photo

“Perhaps the most insidious and least understood form of segregation is that of the word. […] For if the word has the potency to revive and make us free, it has also the power to blind, imprison and destroy.”

Ralph Ellison (1914–1994) American novelist, literary critic, scholar and writer

"Twentieth-Century Fiction and the Black Mask of Humanity" (1953), in The Collected Essays, ed. John F. Callahan (New York: Modern Library, 1995), p. 81.

John Ralston Saul photo
Maxwell D. Taylor photo
Henry Adams photo
Steve Jobs photo
Robert G. Ingersoll photo

“No orthodox church ever had power that it did not endeavor to make people think its way by force and flame.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

The trial of Charles B. Reynolds for blasphemy (1887)

Herbert Hoover photo
Antonio Negri photo

“Fear comes from a lack of understanding how powerful you really are.”

Source: Life, the Truth, and Being Free (2010), p. 131

Democritus photo

“Men achieve tranquillity through moderation in pleasure and through the symmetry of life. Want and superfluity are apt to upset them and to cause great perturbations in the soul. The souls that are rent by violent conflicts are neither stable nor tranquil. One should therefore set his mind upon the things that are within his power, and be content with his opportunities, nor let his memory dwell very long on the envied and admired of men, nor idly sit and dream of them. Rather, he should contemplate the lives of those who suffer hardship, and vividly bring to mind their sufferings, so that your own present situation may appear to you important and to be envied, and so that it may no longer be your portion to suffer torture in your soul by your longing for more. For he who admires those who have, and whom other men deem blest of fortune, and who spends all his time idly dreaming of them, will be forced to be always contriving some new device because of his [insatiable] desire, until he ends by doing some desperate deed forbidden by the laws. And therefore one ought not to desire other men's blessings, and one ought not to envy those who have more, but rather, comparing his life with that of those who fare worse, and laying to heart their sufferings, deem himself blest of fortune in that he lives and fares so much better than they. Holding fast to this saying you will pass your life in greater tranquillity and will avert not a few of the plagues of life—envy and jealousy and bitterness of mind.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus

Horace Mann photo

“Every addition to true knowledge is an addition to human power.”

Horace Mann (1796–1859) American politician

Lecture 1
Lectures on Education (1855)

Viktor Schauberger photo
Joseph Heller photo
Brooks Adams photo

“Everything ahead of us is dangerous. There isn’t a power the President has asked for that isn’t dangerous. But there isn’t a power or a combination of powers he has asked for so dangerous as continuing to do nothing.”

Wallace Brett Donham (1877–1954) American academic

As cited by Drew Gilpin Faust, " Harvard Business School Centennial http://www.harvard.edu/president/speech/2008/harvard-business-school-centennial," at harvard.edu, October 14, 2008.
"The Failure of Business Leadership and the Responsibility of the Universities", 1933

Montesquieu photo
Angelique Rockas photo
Aron Ra photo

“People that make up stuff and call it truth have the power to imagine all kinds of nonsense. But that’s what it is all about. It really is make believe, and it took me the longest time to figure that out. I thought, honestly, naively, even into middle age. I was in my 30s before I realised there were some people who do not believe what they do for a reason.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Exclusive Interview with Aron Ra – Public Speaker, Atheist Vlogger, and Activist https://conatusnews.com/interview-aron-ra-past-president-atheist-alliance-america/, Conatus News (May 17, 2017)

David Attenborough photo
Kathleen Hanna photo

“THe engaged Party have laid the Axe to the very root of Monarchy and Parliaments; they have caſt all the Myſteries and ſecrets of Government, both by Kings and Parliaments, before the vulgar, (like Pearl before Swine) and have taught both the Souldiery and People to look ſo far into them as to ravel back all Governments, to the firſt principles of nature: He that ſhakes Fundamentals, means to take down the Fabrick. Nor have they been careful to ſave the materials for Poſterity. What theſe negative Statiſts will ſet up in the room of theſe ruined buildings, doth not appear, only I will ſay, They have made the People thereby ſo curious and ſo arrogant, that they will never find humility enough to ſubmit to a civil rule; their aim therefore from the beginning was to rule them by the power of the Sword, a military Ariſtocracy or Oligarchy, as now they do. Amongſt the ancient Romans, Tentare arcana Imperii, to prophane the Myſteries of State, was Treaſon; becauſe there can be no form of Government without its proper Myſteries, which are no longer Myſteries than while they are concealed. Ignorance, and Admiration ariſing from Ignorance are the Parents of civil devotion and obedience, though not of Theological.”

Clement Walker (1595–1651) English politician

[Walker, Clement, Relation and Observations, Historical and Politick, upon the Parliament Begun Anno Dom. 1640., 1648, 140–141, The Hiſtory of Independency, http://books.google.ca/books?id=Aes_AAAAcAAJ&pg=PP147]

James K. Morrow photo

“As with all things political, the issue was power.”

James K. Morrow (1947) (1947-) science fiction author

"Abe Lincoln in McDonald’s" p. 140 (originally published in The Magazine of Fantasy and Science Fiction, May 1989)
Short fiction, Bible Stories for Adults (1996)

Arthur Sullivan photo

“I am astonished and somewhat terrified at the results of this evening's experiments – astonished at the wonderful power you have developed, and terrified at the thought that so much hideous and bad music may be put on record forever! … I think it is the most wonderful thing that I have ever experienced, and I congratulate you with all my heart on this wonderful discovery.”

Arthur Sullivan (1842–1900) English composer of the Gilbert & Sullivan duo

A message on a phonograph cylinder, recorded by Arthur Sullivan at a demonstration of Thomas Edison's phonograph in London on 5 October 1888; cited from Michael Chanan Repeated Takes: A Short History of Recording and its Effects on Music (London: Verso, 1995) p. 26. See also "Historic Sullivan Recordings" http://diamond.boisestate.edu/gas/sullivan/html/historic.html at the Gilbert and Sullivan Archive; and Very Early Recorded Sound http://www.nps.gov/edis/photosmultimedia/very-early-recorded-sound.htm at the National Historical Park website. The recording was issued on CD by the British Library (Voices of History 2: NSACD 19-20, 2005).

Neil Gaiman photo
Roberto Mangabeira Unger photo
Kunti photo

“Kunti wins two boons from the encounter: her own virgo intacta and special powers for her son.”

Kunti character from Indian epic Mahabharata

Five Holy Virgins, Five Sacred MythsOf Kunti and Satyawati Sexually Assertive Women of the Mahabharata

John Fante photo
Richard Bertrand Spencer photo
James Bryce, 1st Viscount Bryce photo
Henry Adams photo
Simone Weil photo

“From the power to transform him into a thing by killing him there proceeds another power, and much more prodigious, that which makes a thing of him while he still lives.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Du pouvoir de transformer un homme en chose en le faisant mourir procède un autre pouvoir, et bien autrement prodigieux, celui de faire une chose d'un homme qui reste vivant.
in The Simone Weil Reader, p. 155
Simone Weil : An Anthology (1986), The Iliad or The Poem of Force (1940-1941)

Clifford D. Simak photo
Eugene Rotberg photo
Albert Einstein photo
Vyasa photo
Herbert Marcuse photo
Howie Rose photo

“Streit, Okposo, Tavares, Moulson and Hunter… Hunter for Moulson, it hopped over his stick, Moulson got it back, couldn't control, then THEY SCORE! It's Tavares! John Tavares picked up the loose puck, and fires home his first National Hockey League goal! A power play goal, and the Islanders lead it 2 to 1! How about THAT for fast hands?”

Howie Rose (1954) American sports announcer

October 3, 2009 - Pittsburgh Penguins at New York Islanders, the season and home-ice opener for the Islanders, and the debut of the Isles' first overall draft pick in the 2009 NHL Draft, John Tavares. Mark Eaton of the defending Stanley Cup Champion Penguins was penalized 2 minutes for hooking. Rose set up this 2nd period power play for the Isles.
2009

Swami Vivekananda photo

“The power of purity—it is a definite power.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

W. H. Auden photo
Henry Temple, 3rd Viscount Palmerston photo

“When Bonaparte was to be dethroned, the Sovereigns of Europe called up their people to their aid; they invoked them in the sacred names of Freedom and National Independence; the cry went forth throughout Europe: and those, whom Subsidies had no power to buy, and Conscriptions no force to compel, roused by the magic sound of Constitutional Rights, started spontaneously into arms. The long-suffering Nations of Europe rose up as one man, and by an effort tremendous and wide spreading, like a great convulsion of nature, they hurled the conqueror from his throne. But promises made in days of distress, were forgotten in the hour of triumph…The rulers of mankind…had set free a gigantic spirit from its iron prison, but when that spirit had done their bidding, they shrunk back with alarm, from the vastness of that power, which they themselves had set into action, and modestly requested, it would go down again into its former dungeon. Hence, that gloomy discontent, that restless disquiet, that murmuring sullenness, which pervaded Europe after the overthrow of Bonaparte; and which were so unlike that joyful gladness, which might have been looked for, among men, who had just been released from the galling yoke of a foreign and a military tyrant. In 1820 the long brooding fire burst out into open flame; in Germany it was still kept down and smothered, but in Italy, in Spain, and in Portugal, it overpowered every resistance.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech http://hansard.millbanksystems.com/commons/1830/mar/10/affairs-of-portugal in the House of Commons (10 March 1830).
1830s

George William Curtis photo

“For what do we now see in the country? We see a man who, as Senator of the United States, voted to tamper with the public mails for the benefit of slavery, sitting in the President's chair. Two days after he is seated we see a judge rising in the place of John Jay — who said, 'Slaves, though held by the laws of men, are free by the laws of God' — to declare that a seventh of the population not only have no original rights as men, but no legal rights as citizens. We see every great office of State held by ministers of slavery; our foreign ambassadors not the representatives of our distinctive principle, but the eager advocates of the bitter anomaly in our system, so that the world sneers as it listens and laughs at liberty. We see the majority of every important committee of each house of Congress carefully devoted to slavery. We see throughout the vast ramification of the Federal system every little postmaster in every little town professing loyalty to slavery or sadly holding his tongue as the price of his salary, which is taxed to propagate the faith. We see every small Custom-House officer expected to carry primary meetings in his pocket and to insult at Fourth-of-July dinners men who quote the Declaration of Independence. We see the slave-trade in fact, though not yet in law, reopened — the slave-law of Virginia contesting the freedom of the soil of New York We see slave-holders in South Carolina and Louisiana enacting laws to imprison and sell the free citizens of other States. Yes, and on the way to these results, at once symptoms and causes, we have seen the public mails robbed — the right of petition denied — the appeal to the public conscience made by the abolitionists in 1833 and onward derided and denounced, and their very name become a byword and a hissing. We have seen free speech in public and in private suppressed, and a Senator of the United States struck down in his place for defending liberty. We have heard Mr. Edward Everett, succeeding brave John Hancock and grand old Samuel Adams as governor of the freest State in history, say in his inaugural address in 1836 that all discussion of the subject which tends to excite insurrection among the slaves, as if all discussion of it would not be so construed, 'has been held by highly respectable legal authorities an offence against the peace of the commonwealth, which may be prosecuted as a misdemeanor at common law'. We have heard Daniel Webster, who had once declared that the future of the slave was 'a widespread prospect of suffering, anguish, and death', now declaring it to be 'an affair of high morals' to drive back into that doom any innocent victim appealing to God and man, and flying for life and liberty. We have heard clergymen in their pulpits preaching implicit obedience to the powers that be, whether they are of God or the Devil — insisting that God's tribute should be paid to Caesar, and, by sneering at the scruples of the private conscience, denouncing every mother of Judea who saved her child from the sword of Herod's soldiers.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Glen Cook photo
Patrick White photo
Letitia Elizabeth Landon photo
David Gerrold photo

“I’ve always suspected that Judas was the most faithful of the apostles, and that his betrayal of Jesus was not a betrayal at all, simply a test to prove that Christ could not be betrayed. The way I see it, Judas hoped and expected that Christ would have worked some kind of miracle and turned away those soldiers when they came for him. Or perhaps he would not die on the cross. Or perhaps—well, never mind. In any case, Jesus didn’t do any of these things, probably because he was not capable of it. You see, I’ve also always believed that Christ was not the son of God, but just a very very good man, and that he had no supernatural powers at all, just the abilities of any normal human being. When he died, that’s when Judas realized that he had not been testing God at all—he’d been betraying a human being, perhaps the best human being. Judas’s mistake was in wanting too much to believe in the powers of Christ. He wanted Christ to demonstrate to everyone that he was the son of God, and he believed his Christ could do it—only his Christ wasn’t the son of God and couldn’t do it, and he died. You see, it was Christ who betrayed Judas—by promising what he couldn’t deliver. And Judas realized what he had done and hung himself. That’s my interpretation of it, Auberson—not the traditional, I’ll agree, but it has more meaning to me. Judas’s mistake was in believing too hard and not questioning first what he thought were facts. I don’t intend to repeat that mistake.”

Section 37 (p. 216)
When HARLIE Was One (1972)

Pappus of Alexandria photo
Samuel R. Delany photo
Friedrich Engels photo
Stafford Cripps photo
Maxwell D. Taylor photo
John F. Kennedy photo
David Mitchell photo
Frederick Douglass photo

“I have said that President Lincoln was a white man, and shared the prejudices common to his countrymen towards the colored race. Looking back to his times and to the condition of his country, we are compelled to admit that this unfriendly feeling on his part may be safely set down as one element of his wonderful success in organizing the loyal American people for the tremendous conflict before them, and bringing them safely through that conflict. His great mission was to accomplish two things. First, to save his country from dismemberment and ruin; and, second, to free his country from the great crime of slavery. To do one or the other, or both, he must have the earnest sympathy and the powerful cooperation of his loyal fellow-countrymen. Without this primary and essential condition to success his efforts must have been vain and utterly fruitless. Had he put the abolition of slavery before the salvation of the Union, he would have inevitably driven from him a powerful class of the American people and rendered resistance to rebellion impossible. Viewed from the genuine abolition ground, Mister Lincoln seemed tardy, cold, dull, and indifferent; but measuring him by the sentiment of his country, a sentiment he was bound as a statesman to consult, he was swift, zealous, radical, and determined. Though Mister Lincoln shared the prejudices of his white fellow-countrymen against the Negro, it is hardly necessary to say that in his heart of hearts he loathed and hated slavery. The man who could say, 'Fondly do we hope, fervently do we pray, that this mighty scourge of war shall soon pass away, yet if God wills it continue till all the wealth piled by two hundred years of bondage shall have been wasted, and each drop of blood drawn by the lash shall have been paid for by one drawn by the sword, the judgments of the Lord are true and righteous altogether', gives all needed proof of his feeling on the subject of slavery. He was willing, while the south was loyal, that it should have its pound of flesh, because he thought that it was so nominated in the bond; but farther than this no earthly power could make him go.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

About Abraham Lincoln https://web.archive.org/web/20150302203311/http://www.lib.rochester.edu/index.cfm?PAGE=4071#_ftnref57.
1870s, Oratory in Memory of Abraham Lincoln (1876)

Antoine Augustin Cournot photo
Paul Klee photo

“The harbor and city.... were behind us [Klee's first glimpse of Tunis], slightly hidden. First, we passed down a long canal. On shore, very close, our first Arabs. The sun has a dark power. The colorful clarity on shore full of promise. Macke too feels it. We both know that we shall work well here.”

Paul Klee (1879–1940) German Swiss painter

Diary-note, 7 April 1914; as quoted by June Taboroff, on 'AramcoWorld', May, June 1991 http://archive.aramcoworld.com/issue/199103/travels.in.tunisia.htm
1911 - 1914, Diary-notes from Tunisia' (1914)

Morarji Desai photo

“Fate gets you into positions of power. Life takes you there. I only do my duty and service to the people. I take all conditions as they come cheerfully and do my duty.”

Morarji Desai (1896–1995) Former Indian Finance Minister, Freedom Fighters, Former prime minister

Morarji Desai speaks about life and celibacy