
It dies out.
Socialism, Utopian and Scientific (1901)
It dies out.
Socialism, Utopian and Scientific (1901)
Source: Mathematicians are useful (1971), p. 1:
Source: On the Study and Difficulties of Mathematics (1831), Ch. I.
letter from Paris to Rockwell Kent, August 22, 1912, Archives of American Art; as quoted in Marsden Hartley, by Gail R. Scott, Abbeville Publishers, Cross River Press, 1988, New York p. 44
1908 - 1920
Source: 1850s, An Investigation of the Laws of Thought (1854), p. 49: as cited in: " Professor Boole's Mathematical theory http://books.google.com/books?id=tBNLAAAAYAAJ&pg=PA62" in: Henry Longueville Manse, Philosophical pamphlets, (1853), p. 6
The Four Banks of the River of Space (1990)
Spending to Save: The Complete Story of Relief (1936), p. 184
Small Houses: Their Economic Design and Construction (1922)
1980s and later, "Two Pages of Fiction" (1982)
Proverbs 8:22-30.
Patriarchs and Prophets 34.1 https://egwwritings.org/?ref=en_PP.34.1¶=84.75
An Essay on Typography (1931) (Godine, 1993, ISBN 0-87923-950-6, p. 84
1940s, The World As I See It (1949)
Source: 1850s, An Investigation of the Laws of Thought (1854), p. 243-4; As cited in: "George Boole (1815–64)" in: Oxford Dictionary of Scientific Quotations, Edited by W. F. Bynum and Roy Porter, January 2006
En France, et dans la partie la plus grave de l'histoire moderne, aucune femme, si ce n'est Brunehault ou Frédégonde, n'a plus souffert des erreurs populaires que Catherine de Médicis; tandis que Marie de Médicis, dont toutes les actions on été préjudiciables à la France, échappe à la honte qui devrait couvrir son nom... Catherine de Médicis, au contraire, a sauvé la couronne de France; elle a maintenu l'authorité royale dans des des circonstances au milieur desquelles plus d'un grand prince aurait succombé.Ayant en tête des factieux et des ambitions comme celles des Guise et de la maison de Bourbon, des hommes commes les deux cardinaux de Lorraine et comme les deux Balafrés, les deux princes de Condé, la reine Jeanne d'Albret, Henri IV, le connétable de Montmorency, Calvin, les Coligny, Théodore de Bèze, il lui a fallu déployer les plus rares qualités, les plus précieux dons de l'homme d'État, sous le feu des railleries de la presse calviniste.
About Catherine de' Medici (1842), Introduction
1963, Limited Nuclear Test Ban Treaty speech
The Philosophical Emperor, a Political Experiment, or, The Progress of a False Position: (1841)
Wong Shun Leung's Answer on the Question of "How did you train mentally and physically for your matches against other styles?"
How to Train Mentally and Physically for Matches Against Other Styles
Source: Interview with Wong Shun Leung, by: Rusper Patel http://www.gongsauwong.com/interview.php
1 John 3:17,18 http://wol.jw.org/en/wol/b/r1/lp-e/nwt/E/2013/62/3#dcv_3_17, New World Translation of the Holy Scriptures
First Letter of John
The Unfinished Genesis of the Imagination (1999)
I am not a lawyer, but, for the sake of the liberty of my countrymen, I trust the law of the Supreme Court of the United States is better than its knowledge of history.
1850s, The Present Aspect of the Slavery Question (1859)
Homebrew Industrial Revolution (2010), Chapter 7.
Homebrew Industrial Revolution (2010)
From The Goad, the Flames, the Arrows and the Mirror of the love of God
“What happened when people who’d once possessed absolute power suddenly lost it?”
Source: The Broken Kingdoms (2011), Chapter 8 “Light Reveals” (encaustic on canvas) (p. 170)
1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)
Commentary on Ephesians 1:23.
Commentaries on the Epistles of Paul to the Galatians and Ephesians, 1854, Rev. William Pringle, tr., Edinburgh, p. 218. http://books.google.com/books?id=i3o9AAAAYAAJ&pg=PA218&dq=%22reckons+himself+in+some+measure+imperfect%22&hl=en&ei=sHrpTcfgN4fX0QH2hMSSAQ&sa=X&oi=book_result&ct=result&resnum=5&ved=0CD8Q6AEwBA#v=onepage&q=%22reckons%20himself%20in%20some%20measure%20imperfect%22&f=false
Epistles of Paul to the Galatians and Ephesians
No. 412 (23 June 1712).
The Spectator (1711–1714)
Source: On Human Communication (1957), What Is It That We Communicate?, p. 10-11
For My Legionaries: The Iron Guard (1936), Politics
Source: Quarterly Review, 116, 1864, p. 263
Sayyid Qutb and Islamic Activism: A Translation and Critical Analysis of Social Justice in Islam (1996), p. 16
Source: Speech to the Southall Chamber of Commerce, Centre Airport Hotel, Middlesex (4 November 1971), from Still to Decide (Eliot Right Way Books, 1972), p. 209
Sultãn Sikandar Lodî (AD 1489-1517) Narwar (Madhya Pradesh)
Tãrîkh-i-Firishta
Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7 (quoting Kamil-ut-Tawarikh, E and D, II, p. 250-1; Tarikh-i-Fakhruddin Mubarak Shah, p. 20.)
Quoted in an interview http://www.haroldpinter.org/politics/politics_america.shtml, conducted by Andrew Graham-Yooll, South Magazine (May 1988)
Paper communicated to Frederic Farrar (1854) Æt. 23, as quoted in Lewis Campbell, William Garnett, The Life of James Clerk Maxwell: With Selections from His Correspondence and Occasional Writings (1884) pp. 144-145, https://books.google.com/books?id=B7gEAAAAYAAJ&pg=PA144 and in Richard Glazebrook, James Clerk Maxwell and Modern Physics (1896) pp. 39-40. https://books.google.com/books?id=hbcEAAAAYAAJ&pg=PA39
Un Art de Vivre (The Art of Living) (1939), The Art of Loving
Page 105, The Hindu Phenomenon, ISBN 81-86112-32-4.
On Hindutva
Letter 3
Letters on Logic: Especially Democratic-Proletarian Logic (1906)
Diary of 27 December 1890. Published in Elizabeth Cady Stanton as revealed in her letters, diary and reminiscences http://books.google.com/books?id=CIsEAAAAYAAJ&pg=PA270&dq=%22We+are,+as+a+sex,+infinitely+superior+to+men.%22+--&client=firefox-a#v=onepage&q=%22We%20are%2C%20as%20a%20sex%2C%20infinitely%20superior%20to%20men.%22%20--&f=false By Elizabeth Cady Stanton, Harriot Stanton Blatch. Harper & brothers, 1922. p 270. GoogleBooks URL accessed 18 September 2009.
Plante refers to his puck-handling ability.
Quoted in Kevin Shea, "One on One with Jacques Plante," http://www.legendsofhockey.net/html/spot_oneononep197802.htm Legends of Hockey.net (2005-05-24)
“The unconscious, which those who always speak of it least possess.”
J. Agee, trans. (1989), p. 145
Das Geheimherz der Uhr [The Secret Heart of the Clock] (1987)
The Education of Henry Adams (1907)
1920s, Lecture on Dada', 1922
Source: Towards a Better Life (1966), p. 8
“I am old. I am young. I am Gwion,
I am universal, I am possessed of penetrating wit.”
A tradition about Taliesin states that he was once a boy named "Gwion".
Book of Taliesin (c. 1275?), The First Address of Taliesin
p, 125
The History of Freedom in Antiquity (1877)
17 U.S. (4 Wheaton) 316, 405
McCulloch v. Maryland (1819)
18
Essays in Idleness (1967 Columbia University Press, Trns: Donald Keene)
Racial Reality And The New Orleans Nightmare https://archive.is/20121211061614/www.vdare.com/sailer/050903_new_orleans.htm, VDARE, September 3, 2005
Address opening Fiji's first parliamentary session as an independent nation (excerpts)
Lecture V, section 82.
The Eagle's Nest (1872)
Principles of Biochemistry, Ch. 1 : The Foundations of Biochemistry
Simon (1955) "A behavioral model of rational choice", The Quarterly Journal of Economics, Vol. 69 (1); As cited in: Gustavo Barros (2010, p. 462).
1940s-1950s
Source: A Treatise On Political Economy (Fourth Edition) (1832), Book I, On Production, Chapter XIV
Source: Presidential Address British Association for the Advancement of Science, Section A (1910), p. 290. ; Cited in: Moritz (1914, 184): Mathematics as a fine art.
Source: (1776), Book V, Chapter III, Part V, p. 1032 (Last Page).
Assorted Themes, On Eternal Bestowal and Transient Reception
Source: "The Latest Attack on Metaphysics" (1937), p. 148.
About Hamid Dalwai at a seminar. Goel, S. R. (1994). Defence of Hindu society.
About
1860s, Letter to Abraham Lincoln (1863)
2008, Inter-religious Meeting (17 July 2008)
"Panegyric in honor of St. Francis of Assisi", as quoted in The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1968), p. 84
Prologue, pp. 16–17
Bully for Brontosaurus (1991)
VI. Metuit. The physician is afraid
Devotions Upon Emergent Occasions (1624)
Source: 1930s, Sex and Temperament in Three Primitive Societies (1935), p. 321
This Business of Living (1935-1950)
"Hindu Nationalists of Modern India" by Jose Kuruvachira, p. 20
Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 85-89
Quotes from The History of India as told by its own Historians
Andrew Culf, "What the `wimp' really said to the S-H-one-T", The Guardian, 26 July 1993.
'Off-the-record' exchange with ITN reporter Michael Brunson following videotaped interview, 23 July 1993. Neither Major nor Brunson realised their microphones were still live and being recorded by BBC staff preparing for a subsequent interview; the tape was swiftly leaked to the Daily Mirror.
1920s, Authority and Religious Liberty (1924)
On his family links with the Padmanabhaswamy temple in
The riches belong to nobody, certainly not to our family, 2009
The Chosen: The Hidden History of Admission and Exclusion at Harvard, Yale, and Princeton (Houghton Mifflin: 2005), pp. 549-550.
As quoted in Matisse (1984) by Pierre Schneider
posthumous quotes
Industrial associations and local politics. http://books.google.com/books?id=Z2R3Nk3jUlsC&pg=PA10&lpg=PA10&dq=%22ami+chandra%22&source=web&ots=bw5YhLOo35&sig=vBCbwbF8o-07nOYlvYnRNu4tDis#PPA9,M1.
Source: Fuzzy sets and fuzzy logic (1995), p. 2-3.
F*** You! Mr. President: Confessions of the Father of the Neutron Bomb (2006)