Quotes about politics
page 63

“An astute Marwari businessman domiciled in Madras, he turned a media baron, assiduously accumulating credits by rendering political or monetary favours or putting in a word for someone who needed assistance, asking for nothing in return.”

Ramnath Goenka (1904–1991) Indian politician

Ramnath Goenka — Media Baron, 1904-1991

“EMS was uniquely positioned to analyze the various phases of the national movement and the role of Gandhi. He began his political life as an ardent Gandhian. Through out his life, while d adhering to the Marxist world outlook, he practiced many of the Gandhian principles of simplicity and personal austerity that are cherished by Indians.”

E. M. S. Namboodiripad (1909–1998) Indian politician

Praksah Karat in “EMS on Gandhi” quoted in "The Mahatma and the Ism" in page=8.
About E.M.S.

Life, World, Personality

“Also Premchand can not be seen in isolation. He has to be placed in the colonial dispensation (that aimed, besides political subjugation at cultural conquest as part of its imperialist design) was integral in Premchand’s writings. Any viable reaction to this confrontation had to have a differential mix of both the new and the old.”

Premchand (1880–1936) Hindi writer

Above two quotes by Charu Gupta a critique writing in her Essay “Portrayal of Women In Premchand’s stories: A critique”

Parting

“His passing away is not only a great loss to the sports fraternity but that to the nation as avery popular man of art and culture and a great national political leader.”

Sunil Dutt (1929–2005) Hindi film actor

Randhir Singh (Indian Olympic Association Chairman)

Art, Sport, Loss

“Gokhale has feeling, but feeling guided and controlled by thought, and there is nothing in him which reminds us of the usual type of political agitator.”

Gopal Krishna Gokhale (1866–1915) social and political leader during the Indian Independence Movement

John Maynard Keynes on hearing Gokhale speaking in Cambridge in [BR Nanda, Gokhale:The Indian Moderates and the British Raj, Princeton University Press]

Feeling

“I had a farewell talk with Gokhale…. On the whole his tone both attracted and impressed me. He promises very confidently a good reception for our Reforms by the Congress…. But whether dealing with Parnell, Gokhale, or any other of the political breed, I have a habit of taking them to mean what they say until and unless I find out a trick. Parnell always so long as we were friends or allies, treated me perfectly honourably…. Mr. Gokhale is to stay in London until the end of the session, and I am in good hopes of finding him a help to me, and not a hindrance, in guiding the strong currents of democratic feeling that are running breast high in the House of Commons.”

Gopal Krishna Gokhale (1866–1915) social and political leader during the Indian Independence Movement

Observations of w:John Morley on Minto-Morley Reforms in India for full fiscal and political autonomy within the empire in Gopala Krishna Gokhale, D. N. Bannerjea (1866-1915), 4 December 2013, Bangla Library http://web.archive.org/web/20131017195504/http://forum.banglalibrary.org/viewtopic.php?id=1398,

Hope, Feeling, Confidence, Strong

“To bring in the mass of the people, to found the greatness of the future on the greatness of the past, to infuse Indian politics with Indian religious fervour and spirituality are the indispensable conditions for a great and powerful political awakening in India. Others, writers, thinkers, spiritual leaders, had seen this truth. Mr. Tilak was the first to bring it into the actual field of practical politics.”

Bal Gangadhar Tilak (1856–1920) Indian independence activist

Sri Aurobindo, 1918, quoted from Sri Aurobindo, ., Nahar, S., Aurobindo, ., & Institut de recherches évolutives (Paris). India's rebirth: A selection from Sri Aurobindo's writing, talks and speeches. Paris: Institut de Recherches Evolutives. 3rd Edition (2000). [3]

People, Truth, Past, Future

“The Congress movement was for a long time purely occidental in its mind, character and methods, confined to the English-educated few, founded on the political rights and interests of the people read in the light of English history and European ideals, but with no roots either in the past of the country or in the inner spirit of the nation…. To bring in the mass of the people, to found the greatness of the future on the greatness of the past, to infuse Indian politics with Indian religious fervour and spirituality are the indispensable conditions for a great and powerful political awakening in India. Others, writers, thinkers, spiritual leaders, had seen this truth. Mr. Tilak was the first to bring it into the actual field of practical politics….. There are always two classes of political mind: one is preoccupied with details for their own sake, revels in the petty points of the moment and puts away into the background the great principles and the great necessities, the other sees rather these first and always and details only in relation to them. The one type moves in a routine circle which may or may not have an issue; it cannot see the forest for the trees and it is only by an accident that it stumbles, if at all, on the way out. The other type takes a mountain-top view of the goal and all the directions and keeps that in its mental compass through all the deflections, retardations and tortuosities which the character of the intervening country may compel it to accept; but these it abridges as much as possible. The former class arrogate the name of statesman in their own day; it is to the latter that posterity concedes it and sees in them the true leaders of great movements. Mr. Tilak, like all men of pre-eminent political genius, belongs to this second and greater order of mind.”

Bal Gangadhar Tilak (1856–1920) Indian independence activist

Sri Aurobindo, (From an introduction to a book entitled Speeches and Writings of Tilak.), quoted from Sri Aurobindo, ., Nahar, S., Aurobindo, ., & Institut de recherches évolutives (Paris). India's rebirth: A selection from Sri Aurobindo's writing, talks and speeches. Paris: Institut de Recherches Evolutives. 3rd Edition (2000). https://web.archive.org/web/20170826004028/http://bharatvani.org/books/ir/IR_frontpage.htm

Men, People, Truth, Education

“Lata Mangeshkar is known to have been a sympathiser of the Hindutva ideology. In fact, she was a sympathiser of the pro-Hindu Mahasabha, which is a hardcore rightist organisation. Despite that she was given various awards by governments of varying political hues only and only for her mind-boggling contribution to film music.”

Lata Mangeshkar (1929) Indian singer

Strip Lata Mangeshkar of Padma, Bharat Ratna awards, says Congress leader Janardhan Chandurkar, 29 November 2013, DNA India http://www.dnaindia.com/mumbai/report-strip-lata-mangeshkar-of-padma-bharat-ratna-awards-says-congress-leader-janardhan-chandurkar-1918239,

Music

“The personal, as everyone’s so fucking fond of saying, is political. So if some idiot politician, some power player, tries to execute policies that harm you or those you care about, take it personally. Get angry. The Machinery of Justice will not serve you here—it is slow and cold, and it is theirs, hardware and soft-. Only the little people suffer at the hands of Justice; the creatures of power slide out from under with a wink and a grin. If you want justice, you will have to claw it from them. Make it personal. Do as much damage as you can. Get your message across. That way you stand a far better chance of being taken seriously next time. Of being considered dangerous. And make no mistake about this: being taken seriously, being considered dangerous, marks the difference—the only difference in their eyes—between players and little people. Players they will make deals with. Little people they liquidate. And time and again they cream your liquidation, your displacement, your torture and brutal execution with the ultimate insult that it’s just business, it’s politics, it’s the way of the world, it’s a tough life, and that it’s nothing personal. Well, fuck them. Make it personal.”

Richard K. Morgan book Altered Carbon

Source: Altered Carbon (2002), Chapter 15 (pp. 184-185, quoting the fictional work Things I Should Have Learned by Now, Volume II, written by story character Quellcrist Falconer)

Life, People, World, Making love

“Historical, political economic systems theory.”

Tom R. Burns (1937) American sociologist

The Marxian approach to system theorizing clearly points us to sociologically important phenomena: the material conditions of social life, stratification and social class, conflict, the reproduction as well as transformation of capitalist systems, the conditions that affect group mobilization and political power, and the ways ideas functions as ideologies.
Source: Systems theories (2006), p. 2.

“He has no serious interest whatsoever in politics. He was compelled to make some political statements, a while ago, to achieve a particular purpose. I would not like to specify more on this particular issue. Now that he has achieved that objective, he has no further interest in politics. We have advised him to steer clear of politics. If you want to help people, we advised him, please do it as an individual, not as a politician.”

Rajinikanth (1950) Indian actor

Ramachandra Rao, his friend
You can see God in him at times (22 December 1999)

People, Making love, Help

“Our goals are the same, to have a just system of economics and politics, to let the people of the world share in growth, in peace, in personal freedom, and in the benefits to be derived from the proper utilization of natural resources. We believe in enhancing human rights. We believe that we should enhance, as independent nations, the freedom of our own people.”

Nicolae Ceaușescu (1918–1989) General Secretary of the Romanian Communist Party

Jimmy Carter welcoming Ceaușescu (April 1978). [Muravchik, Joshua, Our Worst Ex-President, Commentary magazine., February 2007, http://www.commentarymagazine.com/cm/main/viewArticle.aip?id=10824&page=2]
About Ceaușescu

People, World, Peace, Nature

“A highly competent Bitch often deprecates herself by refusing to recognize her own superiority…. Bitches are among the most unsung of the unsung heroes of this society. They are the pioneers, the vanguard, the spearhead. Whether they want to be or not this is the role they serve just by their very being. Many would not choose to be the groundbreakers for the mass of women for whom they have no sisterly feelings but they cannot avoid it. Those who violate the limits, extend them; or cause the system to break…. Their major psychological oppression is not a belief that they are inferior but a belief that they are not…. Like most women they were taught to hate themselves as well as all women. In different ways and for different reasons perhaps, but the effect was similar. Internalization of a derogatory self-concept always results in a good deal of bitterness and resentment. This anger is usually either turned in on the self —making one an unpleasant person or on other women — reinforcing the social cliches about them. Only with political consciousness is it directed at the source — the social system…. We must be strong, we must be militant, we must be dangerous. We must realize that Bitch is Beautiful and that we have nothing to lose. Nothing whatsoever.”

Jo Freeman (1945) writer, lawyer

The BITCH Manifesto (Fall, 1968, © 1969) http://www.jofreeman.com/joreen/bitch.htm, as accessed Aug. 22, 2010 (also published as Joreen, The Bitch Manifesto, in Notes From the Second Year (N.Y.: Shulamith Firestone & Anne Koedt, 1970))

Women, Hate, Making love, Beauty

“I am bothered by the way misinformation, disguised as scholarship, is used in social, political, and educational contexts to affect policy decisions.”

Serge Lang (1927–2005) mathematician

Education, Way, Decision

“Among minor alterations, I may mention the substitution for the name political economy of the single convenient term economics.”

William Stanley Jevons The Theory of Political Economy

I cannot help thinking that it would be well to discard, as quickly as possible, the old troublesome double-worded name of our science.
Preface To The Second Edition, p. 8.
The Theory of Political Economy (1871)

“If regular visits with prostitutes kept the political class from launching trillion-dollar war- and welfare programs, and financing Fanny, Freddy and the Fed—I would personally contribute to a prostitution fund for Washington whores. The prostitutes would be the patriots.”

Ilana Mercer South African writer

“Uncle Sam turns tricks (& stiffs sex workers),” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=650 RT, May 11, 2012. 2010s, 2012

War, Whore, Personality

“When we vest our personal opinions with the trappings of religion, we make religion the servant of our politics.”

John Danforth (1936) American politician

Page 213
Faith and Politics (2006)

Making love, Religion, Personality

“Governor Blagojevich has been arrested in the middle of what we can only describe as a political corruption crime spree. We acted to stop that crime spree.”

Rod Blagojevich (1956) Former Governor of Illinois

U.S. Attorney Patrick Fitzgerald, news conference announcing the governor's arrest

“Yet we are obliged, to regard a man with so little about him that is ornamental or entertaining, or attractive, as a very considerable personage in the history of his country. Belonging to an age of gigantic intellect and gigantic attainments, he was admired by his contemporaries, and time has in no degree impaired his fame. He is most familiar to us as an author. Smart legal practitioners, who are only desirous of making money by their profession, neglect his works, and sneer at them as pedantic and antiquated; but they continue to be studied by all who wish to know the history and to acquire a scientific and liberal knowledge of our judicial and political institutions. His Opus Magnum is this Commentary upon Littleton, which in itself may be said to contain the whole common law of England as it then existed. Notwithstanding its want of method and its quaintness, the author writes from such a full mind, with such mastery over his subject, and with such unbroken spirit, that every law student who has made, or is ever likely to make, any proficiency, must peruse him with delight.”

Edward Coke (1552–1634) English lawyer and judge

Lord Campbell, Lives of the Chief Justices, Vol. 1, 338.
About, The Dictionary of Legal Quotations (1904)

Money, Age, Making love, Law

“In the order of his thoughts, his intellectual capacity to defend his political posture with lucidity, clarity and brilliance – many of us Cubans who had the opportunity to know him could appreciate his unquestionable talent.”

Miguel Enríquez (1944–1974) Chilean politician

Armando Hart http://www.bnjm.cu/librinsula/2004/octubre/40/colaboraciones/colaboraciones207.htm

“I believe that it behooves me to step down at this juncture to ensure that deliberations on the General Appropriations Bill (GAB) — considered the single most important piece of legislation passed by Congress each year — are untainted by suspicions or perceptions of partisan politics. It is, Mr. President, what propriety requires; it is, I believe, what our people expect from us all: delicadeza.”

Francis Escudero (1969) Filipino politician

CNN Philippines http://cnnphilippines.com/news/2015/07/28/Chiz-Escudero-resigns-as-finance-committee-chairman.html 2015

People

“Postal is a politically incorrect movie, and also a politically incorrect game. I think if you have a game where you can use a cat as a silencer, you cannot make this as a serious movie. So it must be a funny movie. It should be an absurd comedy…So you see there is a difference between doing something professional, and only talking about it. And all that people there in the Internet, bashing or whatever, they cannot tell a fucking story for 5 minutes.”

Uwe Boll (1965) German restaurateur and former filmmaker

Interview with Uwe Boll http://www.ubyssey.bc.ca/2007/11/23/worlds-worst-filmmaker/. 2000s

People, Making love, Game, Cats

“Aged Totaram Ji died without suffering. He was an ornament to the Sabramati Ashram. He was not a scholar, yet he was wise. He was a collector of bhajans, but not a scholar of music. With his single-wired instrument he used to charm the people of the ashram. Just as he was, so was his wife. But Totaram died first! Wherever people have gathered, there are conflicts. I do not remember any single incident in which this couple participated, or were in any way the cause. Totaram loved the earth. The fields were his life. He came to the ashram years ago and did not ever leave. They found unfailing encouragement from him. He was a strong Hindu, but his heart was equally disposed towards Hindus, Muslims, and those of other faiths. On him was not even the smell of untouchability, and he had no vices at all. He took no part in politics. Still, his love for his country was strong enough to stand any comparison. Renunciation was easy for him. He adored the ashram.”

Totaram Sanadhya (1876–1947) Fijian writer

Mohandas Gandhi, quoted in T. Sanadhya, My Twenty-One Years in the Fiji Islands (English translation by J.D. Kelly & U.K. Singh, Fiji Museum, 1991), pp. 5-6 http://au.geocities.com/fibiographies/S/SText/TotaramSanadhya.htm.

Love, Life, People, Age

“We must call attention, among the workers parties or the extremist tendencies within those parties, to the need to undertake an effective ideological action in order to combat the emotional influence of advanced capitalist methods of propaganda. On every occasion, by every hyper-political means, we must publicize desirable alternatives to the spectacle of the capitalist way of life, so as to destroy the bourgeois idea of happiness. At the same time, taking into account the existence, within the various ruling classes, of elements that have always tended (out of boredom and thirst for novelty) toward things that lead to the disappearance of their societies, we should incite the persons who control some of the vast resources that we lack to provide us with the means to carry out our experiments, out of the same motives of potential profit as they do with scientific research.”

Guy Debord (1931–1994) French Marxist theorist, writer, filmmaker and founding member of the Situationist International (SI)

Our Immediate Tasks
Report on the Construction of Situations (1957)

Life, Happiness, Way, Motivation

“In his actions was a crude trampling of the law and of proper administrative rules, politicization of the public service, and the use of public resources to advance personal and political interests.”

Tzachi Hanegbi (1957) Israeli politician

Israeli State Comptroller and judge Eliezer Goldberg on Tzachi Hanegbi in his annual report, published September 24, 2004.

Law, Personality

“Avoidance of a global war of civilizations depends on world leaders accepting and cooperating to maintain the multicivilizational character of global politics.”

Samuel P. Huntington (1927–2008) American political scientist

Source: The Clash of Civilizations and the Remaking of World Order (1996), Ch. 1: The New Era in World Politics, § 1 : Introduction: Flags And Cultural Identity

War, World, Dependency

“I wrote to my brother a few years ago. I told him I was bored with his e-mails about religion. Bored with his scientific perspective, as he calls it. Bored with political faith. I asked him to stop.”

Richard Rodríguez (1944) American journalist and essayist

Darling: A Spiritual Autobiography (2013)

Faith, Religion

“When you call somebody a fraud, that suggests the person knows she is lying. I don’t think Vandana Shiva necessarily knows that. But she is blinded by her ideology and her political beliefs. That is why she is so effective and so dangerous.”

Vandana Shiva (1952) Indian philosopher

Mark Lynas, journalist and environmental activist, as quoted in " Seeds of Doubt http://www.newyorker.com/magazine/2014/08/25/seeds-of-doubt" by Michael Specter, The New Yorker (25 August 2014)

Lying, Fraud, Thinking, Personality

“The greatest comet of British politics in the twentieth century…an orator of the highest rank. He produced, almost unaided, a programme of economic reconstruction which surpassed anything offered by Lloyd George or, in the United States, by F. D. Roosevelt…He has continued fertile in ideas…A superb political thinker, the best of our age.”

Oswald Mosley (1896–1980) British politician; founder of the British Union of Fascists

A. J. P. Taylor

Age, Idea

“No rising star in the political firmament ever shone more brightly than Oswald Mosley, none promised more surely to soar to the heavens – and none fell to earth with so deadening a thud. Never were such rich talents so wretchedly squandered. Never did success turn to failure so inscrutably.”

Oswald Mosley (1896–1980) British politician; founder of the British Union of Fascists

Michael Foot, Mosley: the rise and fall of a would-be Caesar, Evening Standard, 22 October 1968.

Star, Failure, Success

“I have the principles of an Englishman, and I utter them without apprehension or reserve…this is not the language of faction; let it be tried by that criterion, by which alone we can distinguish what is factious, from what is not—by the principles of the English constitution. I have been bred up in these principles, and I know that when the liberty of the subject is invaded, and all redress denied him, resistance is justifiable…the constitution has its political Bible, by which if it be fairly consulted, every political question may, and ought to be determined. Magna Charta, the Petition of Rights and the Bill of Rights, form that code which I call the Bible of the English constitution.”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

Had some of his Majesty's unhappy predecessors trusted less to the commentary of their Ministers, and been better read in the text itself, the glorious Revolution might have remained only possible in theory, and their fate would not now have stood upon record, a formidable example to all their successors.
Speech in the House of Lords (22 January 1770), quoted in William Pitt, The Speeches of the Right Honourable the Earl of Chatham in the Houses of Lords and Commons: With a Biographical Memoir and Introductions and Explanatory Notes to the Speeches (London: Aylott & Jones, 1848), p. 98.

Question

“Or Berlusconi, in Italy, right; the envy of the world, Italy, in terms of history, art and culture, 98 different political parties, and they still managed to elect him!”

Dylan Moran (1971) Irish actor and comedian

He’s so fucking crooked he sleeps on a spiral staircase! So thoroughly corrupt, every time he smiles an angel gets gonorrhoea! He's had so many face-lifts, his face has moved to the top of his head, you have to get on a step-ladder to watch him lie!
On Italian Prime Minister, Silvio Berlusconi.
What It Is (2009)

World, Art, History, Envy

“Anti-feminism is also operating whenever any political group is ready to sacrifice one group of women, one faction, some women, some kinds of women, to any element of sex-class oppression: to pornography, to rape, to battery, to economic exploitation, to reproductive exploitation, to prostitution. There are women all along the male-defined political spectrum, including both extreme ends of it, ready to sacrifice some women, usually not themselves, to the brothels or the farms. The sacrifice is profoundly anti-feminist; it is also profoundly immoral…”

Andrea Dworkin (1946–2005) Feminist writer

"Anti-feminism," Right Wing Women (1983), pp. 230-231.

Women, Sex

“The problem — the experience of the irrationality of the world — has been the driving force of all religious evolution. The Indian doctrine of karma, Persian dualism, the doctrine of original sin, predestination and the deus absconditus, all these have grown out of this experience. Also the early Christians knew full well the world is governed by demons and that he who lets himself in for politics, that is, for power and force as means, contracts with diabolical powers and for his action it is not true that good can follow only from good and evil only from evil, but that often the opposite is true. Anyone who fails to see this is, indeed, a political infant.”

Max Weber (1864–1920) German sociologist, philosopher, and political economist

Source: From Max Weber: Essays in Sociology (1946), p. 124; Essay "Politics as a vocation"

World, Problem, Evil

“I don’t oppose all wars. What I am opposed to is a dumb war. What I am opposed to is a rash war. What I am opposed to is the cynical attempt by Richard Perle and Paul Wolfowitz and other armchair, weekend warriors in this administration to shove their own ideological agendas down our throats, irrespective of the costs in lives lost and in hardships borne. What I am opposed to is the attempt by political hacks like Karl Rove to distract us from a rise in the uninsured, a rise in the poverty rate, a drop in the median income, to distract us from corporate scandals and a stock market that has just gone through the worst month since the Great Depression. That’s what I’m opposed to. A dumb war. A rash war. A war based not on reason but on passion, not on principle but on politics.”

Karl Rove (1950) American political consultant and policy advisor

Remarks of Illinois State Sen. Barack Obama Against Going to War with Iraq (2 October 2002); referencing the positions of former Pentagon policy adviser Richard Perle, Deputy Defense Secretary Paul Wolfowitz, and chief Bush political adviser Karl Rove.

War, Passion

“The greatness of Turgot now began to appear: while he performed all the duties of the seminary and studied thoroughly what was required, he gave himself to a wide range of other studies, and chiefly in two very different directions—to thought and work upon those problems in religion which transcend all theologies, and upon those problems in politics which are of vast importance in all countries, and which especially needed discussion in his own.”

Andrew Dickson White (1832–1918) American politician

Source: Seven Great Statesmen in the Warfare of Humanity with Unreason (1915), p. 167

Religion, Problem, Study, Appearance

“As I plodded back and forth I reflected miserably upon my own political rootlessness, in a world where politics is so important. When I am with Tories I am a violent advocate of reform; when I am with reformers I hold forth on the value of tradition and stability. When I am with communists I become a royalist — almost a Jacobite; when I am with socialists I am an advocate of free trade, private enterprise and laissez-faire.”

Robertson Davies book The Diary of Samuel Marchbanks

The presence of a person who has strong political convictions always sends me flying off in a contrary direction. Inevitably, in the world of today, this will bring me before a firing squad sooner or later. Maybe the fascists will shoot me, and maybe the proletariat, but political contrariness will be the end of me; I feel it in my bones.
The Diary of Samuel Marchbanks (1947)

World

“Throughout time, leading thinkers, academicians, and government leaders have attempted to develop an understanding of how to build peace. Many approaches have been explored, all attempting to create favorable conditions for peace. These solutions have drawn from economics, history, international law, comparative peace studies, conflict resolution, political science, sociology, anthropology, and more. Prem Rawat’s message of peace is rooted in the need for each person to find peace within themselves. He emphasizes that whether our search is for world peace or for personal peace, we very much need to look at the search for peace as a personal quest, rooted in an understanding of who we are.”

Prem Rawat (1957) controversial spiritual leader

Professor Dr. Surapon Nitikraipot, Chairman of the Board of Trustees, Rector of Thammasat University, Bangkok, Thailand, May 17 2005
About, 2000s

World, Peace, Law, History

“A book is a small cog in a much more complex, external machinery. Writing is a flow among others; it enjoys no special privilege and enters into relationships of current and counter-current, of back-wash with other flows — the flows of shit, sperm, speech, action, eroticism, money, politics, etc. Like Bloom, writing on the sand with one hand and masturbating with the other — two flows in what relationship?”

Gilles Deleuze (1925–1995) French philosopher

from I have Nothing to Admit

Money, Books

“The enormous privileges given to Brahmins by the Vedas were sacrosanct only as long as they went unchallenged. The challenge rose in the Tamil country like a whirlwind spearheaded by an iconoclast who questioned the Vedas and the gods as well. He took apparently extremist positions on some issues, but the fundamental nature of the social revolution he wrought was clear even to its victims. The political perspectives of Tamil Nadu and with it much of India, were altered with as seeming finality by Ramaswamy Naicker.”

Periyar E. V. Ramasamy (1879–1973) Tamil politician and social reformer

Quoted from "Makers of Millennium India" in Express Publications in Fuzzy and Neutrosophic Analysis of Periyar's Views on Untouchability by W. B. Vasantha Kandasamy, Florentin Smarandache, K. Kandasamy http://books.google.co.in/books?id=hgb-MKcsSR0C&pg=PA380, p. 103. About Periyar

God, Question, Nature, Country

“In those days I had seen little further than the old school of political economists into the possibilities of fundamental improvement in social arrangements. Private property, as now understood, and inheritance, appeared to me, as to them, the dernier mot of legislation: and I looked no further than to mitigating the inequalities consequent on these institutions, by getting rid of primogeniture and entails. The notion that it was possible to go further than this in removing the injustice -- for injustice it is, whether admitting of a complete remedy or not -- involved in the fact that some are born to riches and the vast majority to poverty, I then reckoned chimerical, and only hoped that by universal education, leading to voluntary restraint on population, the portion of the poor might be made more tolerable. In short, I was a democrat, but not the least of a Socialist. We were now much less democrats than I had been, because so long as education continues to be so wretchedly imperfect, we dreaded the ignorance and especially the selfishness and brutality of the mass: but our ideal of ultimate improvement went far beyond Democracy, and would class us decidedly under the general designation of Socialists. While we repudiated with the greatest energy that tyranny of society over the individual which most Socialistic systems are supposed to involve, we yet looked forward to a time when society will no longer be divided into the idle and the industrious; when the rule that they who do not work shall not eat, will be applied not to paupers only, but impartially to all; when the division of the produce of labour, instead of depending, as in so great a degree it now does, on the accident of birth, will be made by concert on an acknowledged principle of justice; and when it will no longer either be, or be thought to be, impossible for human beings to exert themselves strenuously in procuring benefits which are not to be exclusively their own, but to be shared with the society they belong to. The social problem of the future we considered to be, how to unite the greatest individual liberty of action, with a common ownership in the raw material of the globe, and an equal participation of all in the benefits of combined labour. We had not the presumption to suppose that we could already foresee, by what precise form of institutions these objects could most effectually be attained, or at how near or how distant a period they would become practicable. We saw clearly that to render any such social transformation either possible or desirable, an equivalent change of character must take place both in the uncultivated herd who now compose the labouring masses, and in the immense majority of their employers. Both these classes must learn by practice to labour and combine for generous, or at all events for public and social purposes, and not, as hitherto, solely for narrowly interested ones. But the capacity to do this has always existed in mankind, and is not, nor is ever likely to be, extinct. Education, habit, and the cultivation of the sentiments, will make a common man dig or weave for his country, as readily as fight for his country. True enough, it is only by slow degrees, and a system of culture prolonged through successive generations, that men in general can be brought up to this point. But the hindrance is not in the essential constitution of human nature. Interest in the common good is at present so weak a motive in the generality not because it can never be otherwise, but because the mind is not accustomed to dwell on it as it dwells from morning till night on things which tend only to personal advantage. When called into activity, as only self-interest now is, by the daily course of life, and spurred from behind by the love of distinction and the fear of shame, it is capable of producing, even in common men, the most strenuous exertions as well as the most heroic sacrifices. The deep-rooted selfishness which forms the general character of the existing state of society, is so deeply rooted, only because the whole course of existing institutions tends to foster it; modern institutions in some respects more than ancient, since the occasions on which the individual is called on to do anything for the public without receiving its pay, are far less frequent in modern life, than the smaller commonwealths of antiquity.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/230/mode/1up pp. 230-233

Love, Life, Men, Education

“Even in terms of breaking down the barriers of segregation, there is still much to be done. It may be true, as I just said, figuratively speaking that old man segregation is on his deathbed. But history has proven that social systems have a great last-minute breathing power, and the guardians of the status quo are always on hand with their oxygen tents to keep the old order alive. And so segregation is still with us. We still confront it in the South in its glaring and conspicuous forms. We still confront it in every other section of this country in its hidden and subtle forms. But if democracy is to live, segregation must die, for racial segregation is a cancer in the body politic. Segregation must be removed before our moral and democratic health can be realized.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Cornell College (1962)

Health, Democracy, History, Country

“I would not have you believe for one minute tonight that there are not white persons of good will in the South. I am absolutely convinced that there are hundred and thousands, nay millions of white people of good will in the South, but most of them are silent today because of fear — fear of political, social and economic reprisal. God grant that the people of good will will rise up with courage, take over the leadership, and open channels of communication between races, for I think that one of the tragedies of our whole struggle is that the South is still trying to live in monologue, rather than dialogue, and I am convinced that men hate each other because they fear each other. They fear each other because that don’t know each other and they don’t know each other because they don’t communicate with each other, and they don’t communicate with each other because they are separated from each other. And God grant that something will happen to open channels of communication, that something will happen because men of good will will rise to the level of leadership.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Cornell College (1962)

Men, God, Hate, People

“If integration is to be a reality, the Negro must struggle for it. And so the Negro must continue to work through legislation; he must continue to work to double the number of registered voters, so that he political climate can be changed; he must continue to work through the courts, and get the law clarified and the Constitution clear on this issue. Then even after working in these areas, he must understand that a court order can only declare rights; it can never thoroughly deliver them. And only when people themselves begin to act, are rights which are on thin paper given life blood. And so the Negro must supplement all that is done through legislation, through voting, and through the courts with non-violent direct action.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Cornell College (1962)

Life, People, Law, Understanding

“I am a Republican, as the two great political parties as now divided, because the Republican party is a National party, seeking the greatest good for the greatest number of citizens. There is not a precinct in this vast Nation where a Democrat cannot cast his ballot and have it counted as cast. No matter what the prominence of the opposite party, he can proclaim his political opinions, even if he is only one among a thousand, without fear and without proscription on account of his opinions.”

Ulysses S. Grant (1822–1885) 18th President of the United States

As quoted in Words of Our Hero, Ulysses S. Grant https://books.google.com/books?id=wqJBAAAAYAAJ&pg=PA48&lpg=PA48&dq=%22the+one+thing+i+never+wanted+to+see+again+was+a+military+parade%22&source=bl&ots=zH525oYpJn&sig=ACfU3U0GLPNgij-FmXIDwgWp_Kg8zDskWg&hl=en&sa=X&ved=2ahUKEwj4uc7PzKniAhUq1lkKHWhlBfQQ6AEwBXoECAUQAQ#v=onepage&q=%22the%20one%20thing%20i%20never%20wanted%20to%20see%20again%20was%20a%20military%20parade%22&f=false, by Jeremiah Chaplin, p. 57 1880s, Speech at Warren, Ohio (1880)

Fear

“People are rarely who they seem to be. Lurking beneath their polite, affable exterior is inevitably a dark, shadow side consisting of the insecurities and the aggressive, selfish impulses they repress and carefully conceal from public view. This dark side leaks out in behavior that will baffle and harm you. Learn to recognize the signs of the Shadow before they become toxic. See people’s overt traits—toughness, saintliness, et cetera—as covering up the opposite quality. You must become aware of your own dark side. In being conscious of it you can control and channel the creative energies that lurk in your unconscious. By integrating the dark side into your personality, you will be a more complete human and will radiate an authenticity that will draw people to you.”

Robert Greene (1959) American author

Chap. 9 : Confront Your Dark Side
The Laws of Human Nature (2018)

People, Behavior, Learning, Drawing

“On the surface, the people around you appear so polite and civilized. But beneath the mask, they are all inevitably dealing with frustrations. They have a need to influence people and gain power over circumstances. Feeling blocked in their endeavors, they often try to assert themselves in manipulative ways that catch you by surprise. And then there are those whose need for power and impatience to obtain it are greater than others. They turn particularly aggressive, getting their way by intimidating people, being relentless and willing to do almost anything. You must transform yourself into a superior observer of people’s unsatisfied aggressive desires, paying extra attention to the chronic aggressors and passive aggressors in our midst. You must recognize the signs—the past patterns of behavior, the obsessive need to control everything in their environment—that indicate the dangerous types. They depend on making you emotional—afraid, angry—and unable to think straight. Do not give them this power. When it comes to your own aggressive energy, learn to tame and channel it for productive purposes—standing up for yourself, attacking problems with relentless energy, realizing great ambitions.”

Robert Greene (1959) American author

Chap. 16 : See the Hostility Behind the Friendly Façade
The Laws of Human Nature (2018)

People, Making love, Way, Behavior

“The hegemonic powers also used religion and nationalism to preserve their supremacy. In all parts of Kurdistan, Islam is a state religion used as a tool for controlling the population. Even if these regimes embrace secularism, the entanglement of political and religious institutions is obvious.”

Abdullah Öcalan (1949) Founder of the PKK

Source: The Political Thought of Abdullah Ocalan (2017), War and Peace in Kurdistan, p.11

Religion, Parting

“Superiority of existence and ideology cannot easily be broken. The youth (and even the children) are subjected to the same strategies and tactics, ideological and political propaganda, and oppressive systems as the woman - adolescence, like femininity, is not a physical but social fact.”

Abdullah Öcalan (1949) Founder of the PKK

The Political Thought of Abdullah Ocalan (2017), Liberating Life: Women's Revolution

Children, Youth

“We've reached a truly remarkable situation: a grotesque mismatch between the American intelligencia and the American electorate. A philosophical opinion about the nature of the universe which is held by the vast majority of top American scientists, and probably the majority of the intelligencia generally, is so abhorrent to the American electorate that no candidate for popular election dare affirm it in public. If I'm right, this means that high office in the greatest country in the world is barred to the very people best qualified to hold it: the intelligencia, unless they are prepared to lie about their beliefs. To put it bluntly American political opportunities are heavily loaded against those who are simultaneously intelligent and honest.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Richard Dawkins on militant atheism http://www.ted.com/talks/lang/eng/richard_dawkins_on_militant_atheism.html, (February 2002)

People, Lie, World, Intelligence

“it was partly by their writings that my eyes were opened to the very limited and temporary value of the old political economy, which assumes private property and inheritance as indefeasible facts, and freedom of production and exchange as the dernier mot of social improvement. The scheme gradually unfolded by the St. Simonians, under which the labour and capital of society would be managed for the general account of the community every individual being required to take a share of labour either as thinker, teacher, artist, or producer, all being classed according to their capacity, and remunerated according to their works, appeared to me a far superior description of Socialism to Owen's.”

John Stuart Mill book Autobiography

Autobiography (1873)

Communication, Freedom, Teachers, Appearance

“Our ethics and our politics assume, largely without question or serious discussion, that the division between human and 'animal' is absolute. 'Pro-life', to take just one example, is a potent political badge, associated with a gamut of ethical issues such as opposition to abortion and euthanasia.
What it really means is pro-human-life. Abortion clinic bombers are not known for their veganism, nor do Roman Catholics show any particular reluctance to have their suffering pets 'put to sleep'. In the minds of many confused people, a single-celled human zygote, which has no nerves and cannot suffer, is infinitely sacred, simply because it is 'human.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

No other cells enjoy this exalted status. But such 'essentialism' is deeply un-evolutionary. If there were a heaven in which all the animals who ever lived could frolic, we would find an interbreeding continuum between every species and every other. For example I could interbreed with a female who could interbreed with a male who could ... fill in a few gaps, probably not very many in this case ... who could interbreed with a chimpanzee. We could construct longer, but still unbroken chains of interbreeding individuals to connect a human with a warthog, a kangaroo, a catfish. This is not a matter of speculative conjecture; it necessarily follows from the fact of evolution. A successful hybridisation between a human and a chimpanzee. Even if the hybrid were infertile like a mule, the shock waves that would be sent through society would be salutary. This is why a distinguished biologist described this possibility as the most immoral scientific experiment he could imagine: it would change everything! It cannot be ruled out as impossible, but it would be surprising. Richard Dawkins Chimpanzee Hybrid? The Guardian, Jan 2009 https://www.theguardian.com/science/blog/2009/jan/02/richard-dawkins-chimpanzee-hybrid?commentpage=2

Life, People, Question, Sleep

“We seek the support of all political groups and protection of the government, which is also our government, in our struggle. For too many years we have been treated like the lowest of the low. Our wages and working conditions have been determined from above, because irresponsible legislators who could have helped us, have supported the rancher's argument that the plight of the Farm Worker was a "special case."”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

They saw the obvious effects of an unjust system, starvation wages, contractors, day hauls, forced migration, sickness, illiteracy, camps and sub-human living conditions, and acted as if they were irremediable causes. The farm worker has been abandoned to his own fate — without representation, without power — subject to mercy and caprice of the rancher. We are tired of words, of betrayals, of indifference. To the politicians we say that the years are gone when the farm worker said nothing and did nothing to help himself. From this movement shall spring leaders who shall understand us, lead us, be faithful to us, and we shall elect them to represent us. We shall be heard.
The Plan of Delano (1965)

Support, Help

“Aggregation means the organization of elements of a system into patterns that tend to put highly compatible elements together and less compatible elements apart. Landscape theory predicts how aggregation will lead to alignments among actors (such as nations), whose leaders are myopic in their assessments and incremental in their actions. The predicted configurations are based upon the attempts of actors to minimize their frustration based upon their pairwise propensities to align with some actors and oppose others. These attempts lead to a local minimum in the energy landscape of the entire system. The theory is supported by the results of the alignment of seventeen European nations in the Second World War. The theory has potential for application to coalitions of business firms, political parties in parliaments, social networks, social cleavages in democracies, and organizational structures.”

Robert Axelrod book The Complexity of Cooperation

Chap. 4 : Choosing Sides
Adapted from Robert Axelrod and D. Scott Bennett “A Landscape Theory of Aggregation,” British Journal of Political Science 23 (Apr. 1993): 211–33.
The Complexity of Cooperation (1997)

War, World, Democracy, Business

“When we speak of power, we mean man's control over the minds and actions of other men. By political power we refer to the mutual relations of control among the holders of public authority and between the latter and the people at large.”

Hans Morgenthau book Politics Among Nations

Source: Politics Among Nations (1948), p. 33 (1993 edition)

Men, People, Relation ships

“The struggle for power is universal in time and space and is an undeniable fact of experience. It cannot be denied that throughout historic time, regardless of social, economic and political conditions, states have met each other in contests for power. Even though anthropologists have shown that certain primitive peoples seem to be free from the desire for power, nobody has yet shown how their state of mind can be re-created on a worldwide scale so as to eliminate the struggle for power from the international scene. … International politics, like all politics, is a struggle for power. Whatever the ultimate aims of international politics, power is always the immediate aim.”

Hans Morgenthau book Politics Among Nations

Source: Politics Among Nations (1948), p. 29 (1978 edition)

People, Universe, Time

“We must distinguish between military and political power.
Political power is a psychological relation between those who exercise it and those over whom it is exercised. It gives the former control over certain actions of the latter through the influence which the former exert over the latter's minds. That influence may be exerted through orders, threats, persuasion, or a combination of any of these.”

Hans Morgenthau book Politics Among Nations

Source: Politics Among Nations (1948), p. 27 (1954 edition)

Exercises, Relation ships

“In a liberal system, society and nation are nothing but an aggregation of competing individuals. What holds them together is the Constitution and the market economy. There is no nation – or if there is, it is only a political nation... When there is no nation, there is no community and no community interest. In essence this is the relationship between the individual and society from a liberal point of view.”

Viktor Orbán (1963) Hungarian politician, chairman of Fidesz

Communication

“Perhaps the real difficulty facing anyone seeking intellectuals at the highest political levels in England is that the intellectual agenda which drove ideologically-configured political movements in continental Europe was quite absent in London.”

Tony Judt (1948–2010) British historian

Source: Thinking the Twentieth Century (2012), Ch. 2: London and Language: English Writer

“Listen, I’m not somebody who really cares about polarization, political correctness or even what context can be fit into proper 40-character formatting. People can hold any opinion that they want on any subject that they choose. Just don’t proactively lie to people. It’s a simple request really, and one that we don’t hear nearly enough. https://www.huffpost.com/entry/cpac-2012-rap-video_b_1273779”

Steven Crowder (1987) American actor

People, Lie

“In our society, we don not study history to understand the process of change but just to entertain ourselves with past events. For this reason, history is not regarded as a useful subject. The history that we teach in our educational institutions is political history and, as such, it is used by the ruling classes.”

Mubarak Ali (1941) Historian, activist, scholar

In the Shadow of History, Chapter: Why should we study History? p. 4
History, What History Tells Us, In the Shadow of History

Education, History, Understanding, Study

“History is a powerful subject which can be used to create a true historical consciousness. Unfortunately, it can also he misused and we often sec how politician distort it to whip up the emotion of people in older to achieve their political agenda. As they have a large following their version of history becomes popular among their followers. If not corrected the falsification of history is accepted as the absolute truth. This reaise the question whether historians should challenge the popular emotions of the people and correct historical facts or keep silent and let the falsification go on unchecked.”

Mubarak Ali (1941) Historian, activist, scholar

What History Tells Us, Chapter: Task of the Historian, p. 25
History, What History Tells Us

People, Truth, History, Question

“Culture plays also an important role in the life of minorities, who are generally discriminated in such societies where there is no political and religious freedom. Under these circumstances, their cultural values and symbols help them to retain their identity.”

Mubarak Ali (1941) Historian, activist, scholar

In Search of History, Chapter: Cultural Intervention and Social Change, p. 13/14
Culture

Life, Freedom, Help

“Pride is not a wise counselor. People who believe themselves to be the incarnation of good have a distorted view of the world. The absence of any obstacle to the deployment of strength is dangerous for the strong themselves: passion takes precedence over reason. "No power without limit can be legitimate," as Montesquieu wrote long ago. Political wisdom does not consist in seeking only immediate victory, nor does it require systematic preference of "us" over "them."”

Tzvetan Todorov (1939–2017) Bulgarian historian, philosopher, structuralist literary critic, sociologist and essayist

Preface to the English edition (October 2002), p. xxi
Hope and Memory: Reflections on the Twentieth Century (2003)

Wisdom, People, World, Strong

“No political party should ever be given permanent, unchallenged power.”

Trevor Loudon New Zealand politician

"How ‘Illegal Immigrant’ Amnesty Could Destroy American Liberty" https://www.theepochtimes.com/how-illegal-immigrant-amnesty-could-destroy-american-liberty_2784861.html

“When the business man rebukes the idealism of his office-boy, it is commonly in some such speech as this: “Ah, yes, when one is young, one has these ideals in the abstract and these castles in the air; but in middle age they all break up like clouds, and one comes down to a belief in practical politics, to using the machinery one has and getting on with the world as it is.””

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

Thus, at least, venerable and philanthropic old men now in their honoured graves used to talk to me when I was a boy. But since then I have grown up and have discovered that these philanthropic old men were telling lies. What has really happened is exactly the opposite of what they said would happen. They said that I should lose my ideals and begin to believe in the methods of practical politicians. Now, I have not lost my ideals in the least; my faith in fundamentals is exactly what it always was. What I have lost is my old childlike faith in practical politics. "The Ethics of Elfland" https://www.ccel.org/ccel/chesterton/orthodoxy.vii.html in Delphi Works of G. K. Chesterton

Age, World, Boy, Business

“It's extremely dangerous trying to resolve political problems outside the framework of the law — first the ‘Rose Revolution', then they'll think up something like blue.”

Vladimir Putin (1952) President of Russia, former Prime Minister

word play here: "rose" having the colloquial sense of "lesbian" in modern Russian, and "blue" meaning "gay" On the "Orange Revolution" in Ukraine and the "Rose Revolution" in Georgia, News conference http://business.timesonline.co.uk/tol/business/markets/russia/article405454.ece, (23 December 2004). 2000 - 2005

Law, Problem, Thinking

“Undoubtedly, even for enlightened men, however determined they may be, it is very difficult to go against the system. The question posed today is what must we do to prevent ourselves from being taken over by the system? Engaging in political or economic conflict does not seem to be the answer.”

Thich Nhat Hanh (1926) Religious leader and peace activist

Zen Keys (1994), p. 150

Men, Question

“If today the Middle Ages are retiring into the thick shadows of convents, it is due to triumphant skepticism; and if the epidemic disease of religion no longer appears with the terrible intensity of former times, it is due to the diminution of the political power of the Church.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

1900s, God Does Not Exist (1904)

Age, Disease, Religion, Appearance

“Consistent with his spiritual attitude, the National Socialist makes uncompromising demands in politics.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

1930s, Die verfluchten Hakenkreuzler. Etwas zum Nachdenken (1932)

Making love

“Historical process is not a linear one. It is also not stagnant. On the contrary, it moves ahead and brings changes to social, political and economic structure.”

Mubarak Ali (1941) Historian, activist, scholar

Dimensions of History, Chapter: Divvying up History, p. 72
History, What History Tells Us, Dimensions of History

Change

“The right way to requite evil, according to Jesus, is not to resist it. This saying of Christ removes the Church from the sphere of politics and law. The Church is not to be a national community like the old Israel, but a community of believers without political or national ties. The old Israel had been both — the chosen people of God and a national community, and it was therefore his will that they should meet force with force. But with the Church it is different: it has abandoned political and national status, and therefore it must patiently endure aggression. Otherwise evil will be heaped upon evil. Only thus can fellowship be established and maintained.
At this point it becomes evident that when a Christian meets with injustice, he no longer clings to his rights and defends them at all costs. He is absolutely free from possessions and bound to Christ alone. Again, his witness to this exclusive adherence to Jesus creates the only workable basis for fellowship, and leaves the aggressor for him to deal with.
The only way to overcome evil is to let it run itself to a stand-still because it does not find the resistance it is looking for. Resistance merely creates further evil and adds fuel to the flames. But when evil meets no opposition and encounters no obstacle but only patient endurance, its sting is drawn, and at last it meets an opponent which is more than its match. Of course this can only happen when the last ounce of resistance is abandoned, and the renunciation of revenge is complete. Then evil cannot find its mark, it can breed no further evil, and is left barren.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), Revenge, p. 141

God, People, Law, Way

“Although it is necessary to be conscious of variation, the problem of boundaries, political misuse, change, flows and conceptual inaccuracy, it would be tantamount to intellectual suicide for anthropology if it were to discard a concept that tells us that people with different backgrounds, who have been raised in very different environments, live – to a greater or lesser extent – in different life-worlds and see the world in different ways. Thus, it seems necessary to keep the culture concept, but in an ideal world, it would be locked securely in a cupboard and taken out only when it was needed. In most cases where the culture concept is used cursorily today – inside and outside of anthropology – it would prove unnecessary to unlock the cupboard.”

Thomas Hylland Eriksen (1962) Norwegian social anthropologist and professor

Source: What is Anthropology? (2nd ed., 2017), Ch. 2 : Key Concepts

Life, People, World, Way

“Many social scientists, including anthropologists, have been interested in the power inherent in gender relations, often described through the idiom of female oppression. It can be argued that men usually tend to exert more power over women than vice versa. In most societies, men generally hold the most important political and religious positions, and very often men control the formal economy. In some societies, it may even be prescribed for women to cover their body and face when they appear in the public sphere, and, paradoxically, these practices sometimes become more common as their societies become more modern. On the other hand, women are often capable of exerting considerable informal power, not least in the domestic sphere. Anthropologists cannot state unequivocally that women are oppressed before they have investigated all aspects of their society, including how the women (and men) themselves perceive their situation. One cannot dismiss the possibility that certain women in western Asia (the Middle East) see the ‘liberated’ western woman as more oppressed – by professional career pressure, demands to look good and other expectations – than themselves.
When studying societies undergoing change, which perhaps most anthropologists do today, it is important to look at the value conflicts and tensions between different interest groups that are particularly central. Often these conflicts are expressed through gender relations.”

Thomas Hylland Eriksen (1962) Norwegian social anthropologist and professor

Source: What is Anthropology? (2nd ed., 2017), Ch. 2 : Key Concepts

Women, Men, Study, Appearance

“To simplify somewhat, one may say that anthropology primarily offers two kinds of insight. First, its practitioners produce knowledge about the actual cultural variation in the world; studies may deal with, say, the role of caste and wealth in Indian village life, technology among highland people in New Guinea, religion in southern Africa, life on the Wall Street stock exchange, the political importance of kinship in the Middle East, or concepts about life and the cosmos in the Amazon basin. Although most anthropologists are specialists in one or two regions, it is necessary to be knowledgeable about global cultural variation, and about humanity as such, in order to be able to say anything interesting about one’s region, topic or people.
Second, anthropology offers methods and theoretical perspectives enabling the practitioner to explore, compare and understand these varied expressions of the human condition. In other words, the subject offers both things to think about and things to think with.
But anthropology is not just a toolbox; it is also a craft which teaches the novice how to obtain a certain kind of knowledge and what this knowledge might say something about.”

Thomas Hylland Eriksen (1962) Norwegian social anthropologist and professor

Source: What is Anthropology? (2nd ed., 2017), Ch. 1 : Why Anthropology?

Life, People, World, Religion

“Money in politics is the cancer underlying all the others. The only way to heal it is thru public funding of federal campaigns plus a constitutional amendment. Til then, health insurance, big Pharma, gun manufacturers, oil & gas, food, chem & defense contractors run this country.”

Marianne Williamson (1952) American writer

Twitter https://twitter.com/marwilliamson (8 Jan 2020) Williamson's quotes in social media

Money, Health, Food, Way

“From a religious perspective, loving one another is the highest commandment. From a spiritual perspective, loving one another is the wisdom of the ages. From a political perspective, loving one another is just the smartest thing to do. Plus, today it’s the only survivable option.”

Marianne Williamson (1952) American writer

Twitter https://twitter.com/marwilliamson (26 Nov 2019) Williamson's quotes in social media

Love, Wisdom, Age, Making love

“Life can be better for women—economic and political conditions improved—and at the same time the status of women can remain resistant, in deed impervious, to change: so far in history this is precisely the paradigm for social change as it relates to the conditions of women. Reforms are made, important ones' but the status of women relative to men does not change. Women are still less significant, have less privacy, less integrity, less self-determination. This means that women have less freedom.”

Andrea Dworkin book Intercourse

Source: Intercourse (1987), Chapter 7

Life, Women, Men, History

“With moral degradation goes political degradation.”

Victor Hugo (1802–1885) French poet, novelist, and dramatist

Napoleon the Little (1852), Conclusion, Part First, III
Napoleon the Little (1852)

“There also must be an internal critique of injustices, of the management of material and human resources, and of abuses of political power. Above all, there must be criticism of the culture itself: its morality, religion, customs, and arts. And there must be demand for respect of the individual's uniqueness, with the society regarded as the medium for individual development and for brotherhood.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Five, The American Matrix for Transformation

Religion, Art

“If that happened, and if one political civilization were exchanged for another, as seemed to be happening, the impact might be felt worldwide by osmosis. This radical transformation would need the simultaneous occurrence of smaller revolutions—in politics, society, international and interracial relations, cultural values, and technology and science.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Five, The American Matrix for Transformation

Relation ships, Science

“[After the stock-markets crash] the number one priority will be the provision of adequate food for all the people; two, the provision of adequate housing for all the people; thirdly, the provision of adequate healthcare and education for all the people. These are the basic human rights needed everywhere by all people, yet there is no country in the world in which all of these pertain as a universal right. When the economic collapse occurs, humanity will begin to recognize its oneness, and the need to co-operate and share the world’s resources.Maitreya will present the nations with an alternative way of living, of conducting economic and political affairs... The new government which will emerge after the stock market crash will reflect the will of the people and stand for the people.”

Benjamin Creme (1922–2016) artist, author, esotericist

Source: Maitreya's Mission Vol. II (1993), Chapter 4, Economic Change

People, World, Education, Food

“Freedom only for the supporters of the government, only for the members of one party – however numerous they may be – is no freedom at all. Freedom is always and exclusively freedom for the one who thinks differently. Not because of any fanatical concept of “justice” but because all that is instructive, wholesome and purifying in political freedom depends on this essential characteristic, and its effectiveness vanishes when “freedom” becomes a special privilege.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

Source: The Russian Revolution (1918), Chapter Six, "The Problem of Dictatorship"

Justice, Support, Thinking, Freedom

“‘Architecture’ may at first appear to be a more fixed and finite term. It has a threedimensional, tangible, useable form. But questions remain about what can be considered architecture and what cannot, and by this I mean that we usually understand architecture to incorporate aesthetic as well as functional consideration into its structure. Anything that does not fall into this category can be described as ‘just a building’. This may seem too simple. Can architecture be determined solely by the use of refined architectural style – high or polite architecture instead of vernacular?”

Dana Arnold (1961) Middlessex uni prof

Source: Reading Architectural History (2002), Ch. 1 : Reading the past : What is architectural history?

Understanding, Question, Appearance

“Our two most basic political ideals—liberty and equality—are, in their purest forms, incompatible. Complete liberty results in inequality, and mandatory equality leads to a loss of liberty.”

John Allen Paulos book A Mathematician Reads the Newspaper

Section 1, “Politics, Economics, and the Nation” Introduction (pp. 7-8)
A Mathematician Reads the Newspaper (1995)

Loss

“The program of our nation is given by its history and by its racial individuality, by its modern political life and by its rights and by all that which gave rise to these rights and solemnly guaranteed them.”

Jaroslav Kvapil book Manifesto of Czech writers

The Bohemian Review, Volume 1, p.5
Address of Bohemian Authors to the Parliamentary Representatives of the Bohemian People (Manifesto of Czech writers)

Life, History

“We want people to have their heart broken and think about themselves, but enjoy this experience of this strong love story...But it’s also about the memory of a love story. It’s a lot about the present, the rise of desire, but it’s also about what’s left of a love story. What’s the memory of a love story. There’s these two timelines that sometimes are contiguous, contaminating one another. We are trying to propose another politic of love where it’s not about possession or donation or eternal love or death or eternity or whatever. It’s more about love as a dynamic that can only grow.”

Céline Sciamma (1978) French director and screenwriter

On the type of love story she was drawn to portray in “‘Portrait of a Lady on Fire’ Filmmaker Céline Sciamma Is Trying to Break Your Heart” https://www.indiewire.com/2019/12/portrait-of-a-lady-on-fire-filmmaker-celine-sciamma-interview-1202193537/ in IndieWire (2019 Dec 05)

Love, Death, People, Making love

“Scientific discoveries about the richness and complexity of nature reveal the poverty of our usual approaches to health, especially our efforts to deal externally, forcefully, and invasively with systems whose delicate balance can only be corrected if the inner physician is recruited. Just as outer reforms have limited effect on the body politic, external treatments are insufficient to heal the body if the spirit is in conflict.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Eight, Healing Ourselves

Health, Nature, Effort

“For all its reputed conservatism, Western medicine is undergoing an amazing revitalization. Patients and professionals alike are beginning to see beyond symptoms to the context of illness: stress, society, family, diet, season, emotions. Just as the readiness of a new constituency makes a new politics, the needs of patients can change the practice of medicine.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Eight, Healing Ourselves

Making love, Family, Change, Season

“The new political awareness has little to do with parties or ideologies. Its constituents don't come in blocs. Power that is never surrendered by the individual cannot be brokered. Not by revolution or protest but by autonomy, the old slogan becomes a surprising fact: Power to the people. One by one by one.”

Marilyn Ferguson (1938–2008) American writer

Source: The Aquarian Conspiracy (1980), Chapter Seven, Right Power, p. 240

People

“The most important feature of the previous ban was the prohibition on large-capacity ammunition magazines. A large magazine is arguably the most critical feature of an assault weapon, and restrictions on magazines have the potential to affect many more gun crimes than do those on military-style weapons. Restrictions focused on magazine capacity may also have a greater chance of gaining sufficient public and political support for passage than would new restrictions on assault weapons, though current polling suggests that both measures are supported by three-quarters of non-gun owners and nearly half of gun owners.”

Christopher S. Koper American sociologist

[Koper, Christopher S., w:Christopher S. Koper, America’s experience with the federal assault weapons ban, 1994–2004, Reducing Gun Violence, 2013, 168, 9781421411101, http://www.uiw.edu/library/documents/reducing_gun_violence_in_america.pdf]

Support, Chance

“Jesus is no draughtsman of political blueprints, he is the one who vanquished evil through suffering. It looked as though evil had triumphed on the cross, but the real victory belonged to Jesus. And the cross is the only justification for the precept of non-violence, for it alone can kindle a faith in the victory over evil which will enable men to obey that precept. And only such obedience is blessed with the promise that we shall be partakers of Christ's victory as well as his sufferings.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), Revenge, p. 142

Men, Faith, Suffering, Evil

“It was the Civil Rights Movement that said we don’t need to just pray for things to get better in America, we need to march in the street and challenge the injustices of society and declare that segregation was not only a political problem, but a moral problem.”

William Barber II (1963) civil rights leader from North Carolina

William J. Barber II calls for a moral America, Street Roots News, by Christen McCurdy,(8 Nov 2019), Full text https://news.streetroots.org/2019/11/08/william-j-barber-ii-calls-moral-america

Problem

“All countries are economically and ecologically involved with each other, politically enmeshed. The old gods of isolationism and nationalism are tumbling, artifacts like the stone deities of Easter Island.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Thirteen, The Whole- Earth Conspiracy

God, Country

“The problem to which the eminent domain clause is directed is that of political obligation and organization. What are the reasons for the formation of the state? What can the state demand of the individuals citizens whom it both governs and represents?”

Richard Epstein (1943) American legal scholar

[Takings: Private Property and the Power of Eminent Domain, https://books.google.com/books?id=uz7nJkFvVn0C, 1985, Harvard University Press, 978-0-674-86729-1] (quote from p. 3)

Problem

“A political paradigm shift might be said to occur when the new values are assimilated by the dominant society. These values then become social dogma to members of a new generation, who marvel that anyone could ever have believed otherwise.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Seven, Right Power

“The Prescription: We must face our pain and conflict. Until we quit denying our failures and muffling our uneasiness, until we confess our bewilderment and alienation, we can't take the next and necessary steps. The political system needs to be transformed, not reformed.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Seven, Right Power

Pain, Failure

“In the domain of political economy the abstract doctrines of science leave me perfectly cold, my only standard of judgment being experience.”

Otto von Bismarck (1815–1898) German statesman, Chancellor of Germany

As quoted in W. H. Dawson, Bismarck and State Socialism: An Exposition of the Social and Economic Legislation of Germany since 1870 (London: Swan Sonnenschein & Co., 1891), p. 54
Undated

Science

“For the amoral herd that fears boredom above all else, everything becomes entertainment. Sex and sport, politics and the arts are transformed into entertainment… Nothing is immune from the demand that boredom be relieved.”

Merold Westphal (1940)

but without personal involvement, for mass society is a spectator society

p. 50
Kierkegaard’s Critique of Reason and Society (1992)

Fear, Art, Sex, Sport

Quotes about politics page 63

Quotes about politics
page 63