Quotes about politics
page 14

“The new governmental reason does not deal with what I would call the things in themselves of governmentality, such as individuals, things, wealth, and land. It no longer deals with these things in themselves. It deals with the phenomena of politics, that is to say, interests, which precisely constitute politics and its stakes; it deals with interests, or that respect in which a given individual, thing, wealth, and so on interests other individuals or the collective body of individuals. … In the new regime, government is basically no longer to be exercised over subjects and other things subjected through these subjects. Government is now to be exercised over what we could call the phenomenal republic of interests. The fundamental question of liberalism is: What is the utility value of government and all actions of government in a society where exchange determines the value of things?”

Michel Foucault book The Birth of Biopolitics

Lecture 2, January 17, 1979, pp. 45-46
The Birth of Biopolitics (1978)

Exercises, Question, Wealth

“A dark old world was devastated by wars between conflicting religions. A dark modern world faces wars between conflicting economic and political fanaticisms in which are intertwined race hatreds.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, Address at Chautauqua, New York (1936)

War, World, Religion

“It were but reasonable to hope that this sacred influence should never have been overshadowed, and that in the history of other nations, no less than in our own past, we might find beacon-lights for our guidance. In part this has been realized, and might have reached the height of our expectations if it had not been for the blasting effects of slavery, whose deadly pall has so long spread its folds over this nation, to the destruction of peace, union, and concord. Most particularly has its baneful influence been felt in the south, causing the people to be at once restless and discontented. Even now, sir, after the great conflict between slavery and freedom, after the triumph achieved at such a cost, we can yet see the traces of the disastrous strife and the remains of disease in the body-politic of the south. In proof of this witness the frequent outrages perpetrated upon our loyal men. The prevailing spirit of the southron is either to rule or to ruin. Voters must perforce succumb to their wishes or else risk life itself in the attempt to maintain a simple right of common manhood.”

Joseph Hayne Rainey (1832–1887) politician

1871, Speech on the the Ku Klux Klan Bill of 1871 (1 April 1871)

Life, Men, People, Disease

“Management is the gate through which social and economic and political change, indeed change in every direction, is diffused through society.”

Robert S. McNamara (1916–2009) American businessman and Secretary of Defense

Robert McNamara (1967); quoted in: Bruce Rich (1994) Mortgaging the Earth: The World Bank, Environmental Impoverishment and the Crisis of Development, p. 83

Change

“I have always thought that morality in politics was something essential, just like feelings and affinities.”

Laurent Schwartz (1915–2002) mathematician

As quoted in his obituary in The Times (July 2002) http://www-history.mcs.st-and.ac.uk/Obits/Schwartz.html

Feeling

“One widely articulated paradigm was based on the assumption that the end of the Cold War meant the end of significant conflict in global politics and the emergence of one relatively harmonious world. The most widely discussed formulation of this model was "the "end of history" thesis advanced by Francis Fukuyama. "We may be witnessing, Fukuyama argued, "… the end of history as such: that is, the end point of mankind's ideological evolution and the universalization of Western liberal democracy as the final form of human government." … The future will be devoted not to great exhilarating struggles over ideas but rather to resolving mundane economic and technical problems. And, he concluded rather sadly, it will all be rather boring.”

Samuel P. Huntington (1927–2008) American political scientist

Source: The Clash of Civilizations and the Remaking of World Order (1996), Ch. 1: The New Era in World Politics, § 3 : Other Worlds?, p. 31

War, World, Democracy, History

“What had originally been a straightforward battle of ideas between anarchy and fascism had been turned into a kind of ham-fisted parable of 9-11 and the war against terror, in which the words anarchy and fascism appear nowhere. … It struck me that for Hollywood to make V for Vendetta, it was a way for thwarted and impotent American liberals to feel that they were making some kind of statement about how pissed off they were with the current situation without really risking anything. It’s all set in England, which I think that probably, in most American eyes, is kind of a fairytale kingdom where we still perhaps still have giants. It doesn’t really exist; it might as well be in the Land of Oz for most Americans. So you can get set your political parable in this fantasy environment called England, and then you can vent your spleen against George Bush and the neo-conservatives. Those were my feelings, and I must admit those are completely based upon not having seen the film even once, but having read a certain amount of the screenplay. That was enough.”

Alan Moore (1953) English writer primarily known for his work in comic books

On the film adaptation of V for Vendetta
Alan Moore on Anarchism (2009)

War, Way, Feeling, Idea

“Organizational theory is one of the most vibrant areas in sociological research. Scholars from many subfields, (medical sociology, political sociology, social movements, education) have felt compelled to study organizational theory because of the obviously important role that complex organizations play in their empirical research. But scholars who do not do organizational theory are often struck at how arcane the debates are within organizational theory. They also think most of organizational theory is about firms and thus, the theory does not seem to have much application to other kinds of social arenas.”

Neil Fligstein (1951) American sociologist

Source: Organizations: Theoretical Debates and the Scope of Organizational Theory, 2001, p. 1

Education, Thinking, Study

“While no man in his right mind would advocate sending our ground forces into continental China, and such was never given a thought, the new situation did urgently demand a drastic revision of strategic planning if our political aim was to defeat this new enemy as we had defeated the old.”

Douglas MacArthur (1880–1964) U.S. Army general of the army, field marshal of the Army of the Philippines

1950s, Farewell address to Congress (1951)

“English: Only a total idiot would think that a major channel is working to inform the audience. The channel sells product, it must be packaged. CNN, for example, is a colossal ideological tool in the West. An excellent example is the situation around Yugoslavia. How effectively a very civilized part of humankind was brainwashed! The question is in approaches. If a consumer "grubs" stale bread, nobody will offer him poppy-seed buns. I'm an absolutely engaged person. By myself. I have certain political views. I'm not a journalist. I practice political propaganda. I am a commentator, and if one comments on events without having one's own position, that's an unhealthy symptom.”

Mikhail Leontyev (1958) Russian television pundit

Только полный идиот может думать, что крупный канал готов работать ради информирования зрителя. Канал продает продукт, его надо паковать. CNN, к примеру, является на Западе колоссальным идеологическим инструментом. Яркий пример тому - ситуация вокруг Югославии. Как эффектно промыли мозги очень цивилизованной части человечества! Вопрос в методах. Если потребитель "хавает" черствый хлеб, никто не будет давать ему булочки с маком. Я человек ангажированный абсолютно. Самим собой. У меня есть конкретные политические взгляды. Я не журналист. Я занимаюсь политической пропагандой. Я комментатор, и если человек комментирует события, не имея своей позиции, то это явление болезненное. Михаил Леонтьев: 'Придется стать придурком', Chelpress.ru (Mass Media of Chelyabinsk), 2000-06-29, 2007-03-25 http://www.chelpress.ru/newspapers/vecherka/archive/29-06-2000/9/2.DOC.shtml,

Question, Thinking, Parting, Personality

“Clinton is in trouble and she (Joycelyn Elders) opens her mouth about masturbation. Can't she control herself? She was in the wrong job. In some ways she's like me — she says what she thinks. But then you shouldn't be part of politics. I would like Joycelyn Elders to be in a position to speak her mind and not worry about political consequences. You cannot have a nondiplomatic figure in a political appointment.”

Camille Paglia (1947) American writer

On Joycelyn Elders and Clinton's firing of her
Playboy interview (May 1995)

Way, Thinking, Parting

“My best wishes, in the joys, and festivities, and the solemn services of that day on which will be completed the fiftieth year from its birth, of the independence of the United States: a memorable epoch in the annals of the human race, destined in future history to form the brightest or the blackest page, according to the use or the abuse of those political institutions by which they shall, in time to come, be shaped by the human mind.”

John Adams (1735–1826) 2nd President of the United States

Reply to an invitation to 50th Independence Day celebrations from a committee of the citizens of Quincy, Massachusetts (7 June 1826); quoted in "Eulogy, Pronounced at Bridgewater, Massachusetts" http://books.google.com/books?vid=OCLC02570179&id=17ge0_OSAfIC&pg=RA1-PA160&lpg=RA1-PA160&dq=%22solemn+services+of+that+day+on+which+will+be+completed+%22&num=100 (2 August 1826) by John A. Shaw, in A Selection of Eulogies, Pronounced in the Several States, in Honor of Those Illustrious Patriots and Statesmen, John Adams and Thomas Jefferson (1826) http://www.gutenberg.org/files/18196/18196.txt 1820s

History, Birth, Time, Future

“The role of administration in the modern state is profoundly affected by the general political and cultural environment of the age.”

Leonard D. White (1891–1958) American historian

Source: Introduction to the Study of Public Administration, 1926, p. 7, as cited in: Moynihan (2009)

Age

“Any religion that endorses violence is incapable of delivering spiritual enlightenment — how obvious does that have to be? — and it has no right even to call itself a religion. Without the shield of religion to hide behind, Islam would be banned in the civilized world as a political ideology of hate — and we have no obligation to make allowances for it, any more than we do for Nazism. It's a bigger threat to our freedom than Nazism ever was. Yes, both are totalitarian, and both divide the world unnecessarily into us-and-them, the pure and the impure, and both make no secret of their desire to exterminate the Jews. But we were all more or less on the same side against the Nazis, whereas the Islamonazis have got plenty of friends among people in the West who ought to know better.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"No mosque at Ground Zero" (4 June 2010) http://youtube.com/watch?v=vjS0Novt3X4 2010

Hate, People, Secret, World

“The relationship of faith and politics is not about fashioning religious beliefs into political platforms. It is, instead, the way in which faithful people go about the work of politics. If it were the former, family values could be reduced to legislation, but despite the efforts of Christian conservatives, that is not possible. Family values concern how a person, in my case a political person, values his family, his wife and his children. Is the family, especially the spouse, first on the list of priorities, or is it somewhere down the line?”

John Danforth (1936) American politician

Page 124
Faith and Politics (2006)

Children, People, Family, Faith

“Political philosophy seems often to reside at a distance from the world. Principles are one thing, politics another, and even our best efforts to ‘live up’ to our ideals typically founder on the gap between theory and practice.But if political philosophy is unrealizable in one sense, it is unavoidable in another. This is the sense in which philosophy inhabits the world from the start; our practices and institutions are embodiments of theory.... for all our uncertainties about ultimate questions of political philosophy — of justice and value and the nature of the good life — the one thing we know is that we live some answer all the time.”

Michael J. Sandel (1953) American political philosopher

The Procedural Republic and the Unencumbered Self, 1984

Life, World, Justice, Question

“Reformed rabbis are generally political in nature. It's almost like Islam, radicalized Islam in a way, to where it is just — radicalized Islam is less about religion than it is about politics. When you look at the Reform Judaism, it is more about politics.”

Glenn Beck (1964) U.S. talk radio and television host

2011-02-22
The Glenn Beck Program
Premiere Radio Network
Jeremy
Schulman
Glenn Beck Smears 35 Percent Of American Jews
Media Matters for America
http://mediamatters.org/blog/201102220038
2011-02-28
2010s, 2011

Religion, Way, Nature

“Neglect of the problem of the human individual leads to impoverishing Marxism at the theoretical level and to distorting it at the practical level. In this mistake lies the deep secret of Stalinism. This is why the protagonists of “true” Marxism — where the individual is absent—are so dangerous. I am referring not only to those who put Stalinism into practice, but also to its theorists, whose various political lucubrations and theoretical mistakes have resulted in the thesis that Marxism is anti-humanism. If this were the case, we would have to fight it. But it is a pure lie: Marxism is humanism, and it is the concern of Marxists to fight in the name of such humanism. This has always been my firm belief, as a Marxist and as a Communist. And this fact explains the choice of the lietmotif of my philosophical works.”

Adam Schaff (1913–2006) Polish Marxist philosopher and theorist

Adam Schaff (1967) in: "Conversation with Ponzio," in Ponzio 2002; as cited in: Petrilli and Ponzio (2007)

Lie, Secret, Problem, Fight

“To tell the indigenous inhabitants of Brixton or Southall or Leicester or Bradford or Birmingham or Wolverhampton, to tell the pensioners ending their days in streets of nightly terror unrecognisable as their former neighbourhoods, to tell the people of towns and cities where whole districts have been transformed into enclaves of foreign lands, that "the man with a coloured face could be an enrichment to my life and that of my neighbours" is to drive them beyond the limits of endurance. It is not so much that it is obvious twaddle. It is that it makes cruel mockery of the experience and fears of hundreds of thousands, if not millions, of ordinary, decent men and women…In understanding this matter, the beginning of wisdom is to grasp the law that in human societies power is never left unclaimed and unused. It does not blow about, like wastepaper on the streets, ownerless and inert. Men's nature is not only, as Thucydides long ago asserted, to exert power where they have it: men cannot help themselves from exerting power where they have it, whether they want to or not…It is the business of the leaders of distinct and separate populations to see that the power which they possess is used to benefit those for whom they speak. Leaders who fail to do so, or to do so fast enough, find themselves outflanked and superseded by those who are less squeamish. The Gresham's Law of extremism, that the more extreme drives out the less extreme, is one of the basic rules of political mechanics which operate in this field: it is a corollary of the general principle that no political power exist without being used. Both the general law and its Gresham's corollary point, in contemporary circumstances, towards the resort to physical violence, in the form of firearms or high explosive, as being so probable as to be predicted with virtual certainty. The experience of the last decade and more, all round the world, shows that acts of violence, however apparently irrational or inappropriate their targets, precipitate a frenzied search on the part of the society attacked to discover and remedy more and more grievances, real or imaginary, among those from whom the violence is supposed to emanate or on whose behalf it is supposed to be exercised. Those commanding a position of political leverage would then be superhuman if they could refrain from pointing to the acts of terrorism and, while condemning them, declaring that further and faster concessions and grants of privilege are the only means to avoid such acts being repeated on a rising scale. This is what produces the gearing effect of terrorism in the contemporary world, yielding huge results from acts of violence perpetrated by minimal numbers. It is not, I repeat again and again, that the mass of a particular population are violently or criminally disposed. Far from it; that population soon becomes itself the prisoner of the violence and machinations of an infinitely small minority among it. Just a few thugs, a few shots, a few bombs at the right place and time – and that is enough for disproportionate consequences to follow.”

Enoch Powell (1912–1998) British politician

Speech to the Stretford Young Conservatives (21 January 1977), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), pp. 168-171
1970s

Life, Wisdom, Women, Men

“Considering mankind's indifference to freedom, their easy gullibility and their facile response to conditioning, one might very plausibly argue that collectivism is the political mode best suited to their disposition and their capacities. Under its regime, the citizen, like the soldier, is relieved of the burden of initiative and is divested of all responsibility, save for doing as he is told.”

Albert Jay Nock (1870–1945) American journalist

Source: Memoirs of a Superfluous Man (1943), p. 319

Freedom, Indifference

“Persecutions of these heterodoxies … do not account for the unusually quick victory of Hinduism. Favorable political circumstances contributed to the victory. Decisive, however, was the fact that Hinduism could provide an incomparable religious support for the legitimation interest of the ruling strata.”

Max Weber (1864–1920) German sociologist, philosopher, and political economist

Source: Religion of India (1916), p. 18

Support, Decision, Victory

“Our vulnerability [ to ressentiment], is unavoidable (and probably incurable) in a kind of society in which relative equality of political and other rights and formally acknowledged social equality go hand in hand with enormous differences in genuine power, possessions and education; a society in which everyone “has the right” to consider himself equal to everybody else, while in fact being unequal to them.”

Zygmunt Bauman (1925–2017) Polish philosopher and sociologist

[paraphrasing the view of Max Scheler], p. 25.
The Art of Life (2008)

Education

“We have two distinct types of political organization to take into account; and clearly, too, when their origins are considered, it is impossible to make out that the one is a mere perversion of the other. Therefore when we include both types under a general term like government, we get into logical difficulties; difficulties of which most writers on the subject have been more or less vaguely aware, but which, until within the last half-century, none of them has tried to resolve.”

Albert Jay Nock (1870–1945) American journalist

Source: Our Enemy, the State (1935), p. 38

“We know that the simplistic, almost childlike naivety or perhaps the intellectual senility of the architects of this concept have not taken into consideration the practical difficulties and impracticalities of sharing power for the sake of sharing power in our society with political parties that are diametrical opposed to each other.”

Manasa Tugia Fijian politician

Parliamentary speech, 5 August 2003

Naivety

“Let’s make decisions for the good of all. Let’s really think in a broader way. Let’s think a little past the obvious. And in that regard I’m always shot down, I’m always called a fascist, I’m always called a homophobe, and I’m always called a freak because I’m conservative politically. But how many phony liberals in Hollywood have danced at the Gaiety? I did. And part of me understands when I’m bashed in the media, for the things that I say, because I use loose language and crude descriptions.”

Vincent Gallo (1961) American film director, writer, model, actor and musician

Way, Understanding, Thinking, Decision

“More and more of the flow was diverted from production into the political mechanism. Whatever elements in motion compose a stream of energy, enough must go through to complete the circuit and renew production. Water running in an aqueduct to turn a millwheel is a stream of energy; or electricity going through insulated wires; or goods in process from raw materials to finished product and conveyed by a system of transport. If the water channel is pierced with many small openings en route; or electricity taken off by more and more outlets; or the goods expropiated piecemeal at each stage of the process, finally not enough will go through for maintenance of the system. In the energy system comprised in an exchange of goods, the producers and processors have to get back enough to enable them to keep on producing and working up the raw materials and to provide transport…”

Isabel Paterson (1886–1961) author and editor

Source: The God of the Machine (1943), p. 39

Water

“We know that the enemies of our civilization and of Arab-Muslim civilization have emerged from what is actually a root cause. The root cause is the political slum of client states from Saudi Arabia through Iraq, Pakistan and elsewhere, that has been allowed to dominate the region under U. S. patronage, and uses people and resources as if they were a gas station with a few flyblown attendants. To the extent that this policy, this mentality, has now changed in the administration, to the extent that their review of that is sincere and the conclusions that they draw from it are sincere, I think that should be welcomed. It's a big improvement to be intervening in Iraq against Saddam Hussein instead of in his favor. I think it makes a nice change. It's a regime change for us too. Now I'll state what I think is gonna happen. I've been in London and Washington a lot lately and all I can tell you is that the spokesmen for Mr. Blair and Mr. Bush walk around with a look of extraordinary confidence on their faces, as if they know something that when disclosed, will dissolve the doubts, the informational doubts at any rate, of people who wonder if there is enough evidence. [Mark Danner: It's amazing they've been able to keep it to themselves for so long. ] I simply say, I have two reasons for confidence. I know perfectly well that there are many people who would not be persuaded by this evidence even if it was dumped on their own doorstep, because the same people, many of the same people, didn't believe that it was worth fighting in Afghanistan even though the connection between the Taliban and Al Qaeda was as clear as could possibly be. So I know that. There's a strong faction of the so-called peace movement that is immune to evidence and also incapable of self criticism, of imagining what these countries would be like if the advice of the peaceniks has been followed. I also made some inquiries of my own, and I think I know what some of these disclosures will be. But, as a matter of fact I think we know enough. And what will happen will be this: The President will give an order, there will then occur in Iraq a show of military force like nothing probably the world has ever seen. It will be rapid and accurate and overwhelming enough to deal with an army or a country many times the size of Iraq, even if that country possessed what Iraq does not, armed forces in the command structure willing to obey and be the last to die for the supreme leader. And that will be greeted by the majority of Iraqi people and Kurdish people as a moment of emancipation, which will be a pleasure to see, and then the hard work of the reconstitution of Iraqi society and the repayment of our debt — some part of our debt to them — can begin. And I say, bring it on.”

Christopher Hitchens (1949–2011) British American author and journalist

"How Should We Use Our Power: A Debate on Iraq" http://www.commonwealthclub.org/archive/03/03-01hitchensdanner-qa.html with Mark Danner at UC Berkeley (2003-01-28}: On the 2003 invasion of Iraq 2000s, 2003

People, Pleasure, World, Peace

“To deny political equality is to rob the ostracised of all self-respect; of credit in the market place; of recompense in the world of work; of a voice among those who make and administer the law; a choice in the jury before whom they are tried, and in the judge who decides their punishment.”

Elizabeth Cady Stanton (1815–1902) Suffragist and Women's Rights activist

Solitude of Self (1892)

World, Law

“The proposition, that the people are the best keepers of their own liberties, is not true; they are the worst conceivable; they are no keepers at all; they can neither judge, act, think, or will, as a political body.”

John Adams (1735–1826) 2nd President of the United States

This is attributed to Adams in The Life of Thomas Jefferson (1858) by Henry Stephens Randall, p. 587
1780s, A Defence of the Constitutions of Government (1787)

People, Thinking

“Behind every political deal in this country, the first casualties are always the ordinary people, who are barely treated as human.”

Ai Weiwei (1957) Chinese concept artist

2000-09, Our Duty Is to Remember Sichuan, 2009

People, Country

“It confirms my idea that you also need more liberal gun laws. Guns lead to a polite society, as we like to say in the United States. And I think that all of western Canada would agree with me.”

Ann Coulter (1961) author, political commentator

"U of O Speech Cancelled" in The Ottawa Citizen (24 March 2010) http://www.ottawacitizen.com/technology/speech+cancelled/2718883/story.html. 2010

Law, Idea, Thinking

“You all think I am a coward, when all I am is polite.”

John C. Wright book Orphans of Chaos

Source: Orphans of Chaos (2005), Chapter 5, “To Walk with Owls” Section 3 (p. 86)

Thinking

“Are we, in this age of civilization and political progress… to roll back the whole current of human thought, and again return to the mere brute force which prevails between beasts of prey, as the only method of settling questions between men?”

Jefferson Davis (1808–1889) President of the Confederate States of America

Speech https://web.archive.org/web/20070621205516/http://www.historycooperative.org/journals/jala/24.1/belz.html (1861) 1860s

Men, Age, Question

“Remember Marxism? It used to be a sour sort of fun to tease Marxists about the contradictions in some of their pet ideas. The revolution of the proletariat was inevitable, good Marxists believed, but if so, why were they so eager to enlist us in their cause? If it was going to happen anyway, it was going to happen with or without our help. But of course the inevitability that Marxists believe in is one that depends on the growth of the movement and all its political action. There were Marxists working very hard to bring about the revolution, and it was comforting to them to believe that their success was guaranteed in the long run. And some of them, the only ones that were really dangerous, believed so firmly in the rightness of their cause that they believed it was permissible to lie and deceive in order to further it. They even taught this to their children, from infancy. These are the "red-diaper babies," children of hardline members of the Communist Party of America, and some of them can still be found infecting the atmosphere of political action in left-wing circles, to the extreme frustration and annoyance of honest socialists and others on the left.Today we have a similar phenomenon brewing on the religious right: the inevitability of the End Days, or the Rapture, the coming Armageddon that will separate the blessed from the damned in the final day of Judgment. Cults and prophets proclaiming the imminent end of the world have been with us for several millennia, and it has been another sour sort of fun to ridicule them the morning after, when they discover that their calculations were a little off. But, just as with the Marxists, there are some among them who are working hard to "hasten the inevitable," not merely anticipating the End Days with joy in their hearts, but taking political action to bring about the conditions they think are the prerequisites for that occasion. And these people are not funny at all. They are dangerous, for the same reason that red-diaper babies are dangerous: they put their allegiance to their creed ahead of their commitment to democracy, to peace, to (earthly) justice — and to truth. If push comes to shove, some of the are prepared to lie and even to kill…”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)

Children, People, Truth, Lie

“Political science, by which I mean nothing more abstruse or academic than consideration of a foreign country as a country in its own right, seems to have been almost completely supplanted by a preoccupation with international relations. What is thought irrelevant to that side of things (often wrongly) is considered beneath notice. This can be seen by the reflexiveness with which journalists now contact I. R. professors or nuclear specialists for comment on North Korea’s motivations, party conferences, personality cult, etc — and the perfect confidence with which that comment is supplied.This is not to say that discussion of the current crisis does justice to international relations as a discipline. Usually it is conducted in a very simplistic, moralizing, America-centric fashion, with no apparent sense of history. Much of the stuff on Twitter or in op-ed pieces is all the more embarrassing for having been written from a presumed position of great intellectual superiority to Donald Trump. For all his unsuitedness to be president, the fellow is no more ignorant of North Korea’s political nature than most of his critics are.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, And Then What? (June 2018)

Justice, Confidence, History, Motivation

“Politics is the activity by which the framework of human life is sustained; it is not life itself.”

Kenneth Minogue (1930–2013) Australian political theorist

Foreword
Politics: A Very Short Introduction

Life

“I didn't come into politics to change the Labour Party. I came into politics to change the country.”

Tony Blair (1953) former Prime Minister of the United Kingdom

Michael White, "Blair wants 'to make UK young again'", Guardian, 4 October 1995.
Speech to the Labour Party conference, 3 October 1995.
1990s

Change, Country

“The greatest punishment for those who are not interested in politics is that they are governed by people who are.”

Arnold Toynbee (1852–1883) British economic historian

Alleged source is unkown. There are very few references to this quote in the internet, but early quotes can be found on twitter Tweet from 2010 https://twitter.com/karow55/status/24586690041. Brazillian writer Rodrigo Constantino cited it in the book "Prisioneiros da liberdade‎", page 157, without giving any further references. It may very well be a misquote from Plato's Republic Book 1, 347-C: "Good men are unwilling to rule, either for money's sake or for honour.... So they must be forced to consent under threat of penalty.... The heaviest penalty for declining to rule is to be ruled by someone inferior to yourself." Disputed

People

“…I don't like to make judgments about what people like sexually. Some people like one sex, or the other, or they like fat people, or they like to be tied up, whatever. That's fine. Whatever people like is fine by me. I think that's important, too, because in this country a lot of people want to make laws about that and I'm very much against that. Making certain kinds of sex illegal… To me that's immoral, to illegalize things that people want to do. Same with religious things. I think people should be able to believe whatever they want to believe. I think that when governments try to get involved with that sort of stuff, you're really destroying people's souls. I don't make statements like that in my songs because that's not what I want. I don't want to make a political statement.”

John S. Hall (1960) Poet, author, singer, lawyer

Interview by Elein Fleiss and Olivier Zahm, ca. 1992 ( link http://adaweb.com/~purple/kingm.html) Quotes from interviews

People, Law, Sex, Soul

“I listened to a panel of judges and I'll comment on that — I will not comment on the statements made by, um, certainly one judge — but I have to be honest that if these judges wanted to, in my opinion, help the court, in terms of respect for the court, they'd do what they should be doing. I mean it's so sad, they should be, you know, when you read something so simple, and so beautifully written, and so perfectly written — other than the one statement, of course, having to do with "he" or "she" — but when you read something so perfectly written, and so clear to anybody, and then you have lawyers and you watched, I watched last night in amazement, and I heard things that I couldn't believe, things that really had nothing to do with what I just read, and I don't ever want to call a court biased, so I won't call it biased, and we haven't had a decision yet, but courts seem to be so political, and it would be so great for our justice system if they would be able to read a statement and do what's right.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2017, February

Sadness, Justice, Decision, Reading

“1. The standard neoclassical model the formal articulation of Adam Smith's invisible hand, the contention that market economies will ensure economic efficiency provides little guidance for the choice of economic systems, since once information imperfections (and the fact that markets are incomplete) are brought into the analysis, as surely they must be, there is no presumption that markets are efficient.
2. The Lange-Lerner-Taylor theorem, asserting the equivalence of market and market socialist economies, is based on a misguided view of the market, of the central problems of resource allocation, and (not surprisingly, given the first two failures) of how the market addresses those basic problems.
3. The neoclassical paradigm, through its incorrect characterization of the market economies and the central problems of resource allocation, provides a false sense of belief in the ability of market socialism to solve those resource allocation problems. To put it another way, if the neoclassical paradigm had provided a good description of the resource allocation problem and the market mechanism, then market socialism might well have been a success. The very criticisms of market socialism are themselves, to a large extent, criticisms of the neoclassical paradigm.
4. The central economic issues go beyond the traditional three questions posed at the beginning of every introductory text: What is to be produced? How is it to be produced? And for whom is it to be produced? Among the broader set of questions are: How should these resource allocation decisions be made? Who should make these decisions? How can those who are responsible for making these decisions be induced to make the right decisions? How are they to know what and how much information to acquire before making the decisions? How can the separate decisions of the millions of actors decision makers in the economy be coordinated?
5. At the core of the success of market economies are competition, markets, and decentralization. It is possible to have these, and for the government to still play a large role in the economy; indeed it may be necessary for the government to play a large role if competition is to be preserved. There has recently been extensive confusion over to what to attribute the East Asian miracle, the amazingly rapid growth in countries of this region during the past decade or two. Countries like Korea did make use of markets; they were very export oriented. And because markets played such an important role, some observers concluded that their success was convincing evidence of the power of markets alone. Yet in almost every case, government played a major role in these economies. While Wade may have put it too strongly when he entitled his book on the Taiwan success Governing the Market, there is little doubt that government intervened in the economy through the market.
6. At the core of the failure of the socialist experiment is not just the lack of property rights. Equally important were the problems arising from lack of incentives and competition, not only in the sphere of economics but also in politics. Even more important perhaps were problems of information. Hayek was right, of course, in emphasizing that the information problems facing a central planner were overwhelming. I am not sure that Hayek fully appreciated the range of information problems. If they were limited to the kinds of information problems that are at the center of the Arrow-Debreu model consumers conveying their preferences to firms, and scarcity values being communicated both to firms and consumers then market socialism would have worked. Lange would have been correct that by using prices, the socialist economy could "solve" the information problem just as well as the market could. But problems of information are broader.”

Joseph E. Stiglitz book Whither Socialism?

Source: Whither Socialism? (1994), Ch. 1 : The Theory of Socialism and the Power of Economic Ideas

Books, Way, Communication, Failure

“Real Turkish unification is my dearest wish, and any international political arrangement which will leave me a free hand to work for that, I will subscribe to. Turkey contains a great many Christians as well as Mohammedans. The latter I would regenerate from within, not from without. The West has little that we need save battleships and shrapnels, and if it would leave us alone we would not need even these.”

İsmail Enver (1881–1922) Turkish military officer and a leader of the Young Turk revolution

Quoted in "The American Review of Reviews" - Page 184 - by Albert Shaw – 1915.

“Ever since the Industrial Revolution, Western society has benefited from science, logic, and reductionism over intuition and holism. Psychologically and politically we would much rather assume that the cause of a problem is “out there,” rather than “in here.” It’s almost irresistible to blame something or someone else, to shift responsibility away from ourselves, and to look for the control knob, the product, the pill, the technical fix that will make a problem go away.
Serious problems have been solved by focusing on external agents — preventing smallpox, increasing food production, moving large weights and many people rapidly over long distances. Because they are embedded in larger systems, however, some of our “solutions” have created further problems. And some problems, those most rooted in the internal structure of complex systems, the real messes, have refused to go away.
Hunger, poverty, environmental degradation, economic instability, unemployment, chronic disease, drug addiction, and war, for example, persist in spite of the analytical ability and technical brilliance that have been directed toward eradicating them. No one deliberately creates those problems, no one wants them to persist, but they persist nonetheless.
That is because they are intrinsically systems problems-undesirable behaviors characteristic of the system structures that produce them. They will yield only as we reclaim our intuition, stop casting blame, see the system as the source of its own problems, and find the courage and wisdom to restructure it.”

Donella Meadows (1941–2001) American environmental scientist, teacher, and writer

Pages 3-4.
Thinking in systems: A Primer (2008)

Wisdom, Hunger, War, People

“To rule means to exercise power, and only he who possesses power can exercise it. This direct connection of power and rule forms the fundamental truth of all politics and the key to all history.”

Ludwig von Rochau (1810–1873) German politician

Mittel Energie auszuüben und nur ihn anzuordnen der Energie besitzt kann sie ausüben. Dieser direkte Anschluß der Energie und der Richtlinie bildet die grundlegende Wahrheit aller Politik und den Schlüssel zu aller Geschichte.
As quoted in The German Idea of Freedom : History of a Political Tradition (1972) by Leonard Krieger, p. 354

Truth, Exercises, History

“12 principles for a 21st century conservatism.
1. The fundamental assumptions of Western civilization are valid.
2. Peaceful social being is preferable to isolation and to war. In consequence, it justly and rightly demands some sacrifice of individual impulse and idiosyncrasy.
3. Hierarchies of competence are desirable and should be promoted.
4. Borders are reasonable. Likewise, limits on immigration are reasonable. Furthermore, it should not be assumed that citizens of societies that have not evolved functional individual-rights predicated polities will hold values in keeping with such polities.
5. People should be paid so that they are able and willing to perform socially useful and desirable duties.
6. Citizens have the inalienable right to benefit from the result of their own honest labor.
7. It is more noble to teach young people about responsibilities than about rights.
8. It is better to do what everyone has always done, unless you have some extraordinarily valid reason to do otherwise.
9. Radical change should be viewed with suspicion, particularly in a time of radical change.
10. The government, local and distant, should leave people to their own devices as much as possible.
11. Intact heterosexual two-parent families constitute the necessary bedrock for a stable polity.
12. We should judge our political system in comparison to other actual political systems and not to hypothetical utopias.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Speech of Jordan Peterson at Carleton Place for the Conservative Party of Ontario <nowiki>[12 https://www.youtube.com/watch?v=Nyw4rTywyY0</nowiki>] Concepts

War, People, Family, Peace

“What parts of this function of administration should be subjected to the control of the function of politics?”

Frank Johnson Goodnow (1859–1939) American historian

Source: Politics and Administration (1900), p. 22

Parting

“Until we command the exact same salary as every male counterpart, I feel a political desire to stand by other women. If we don’t stand together, that equality will never be fully realized, and that bothers me. I see very little in our culture, actually, of women necessarily standing up for one another. I think there’s still an underlying fear if one woman has the light shone upon her, it takes away from your light, which of course is not the case at all. But I think when you’re young, you maybe fear that.”

Shirley Manson (1966) Scottish singer and artist

Garbage's Shirley Manson on getting the band back together and kissing major labels goodbye, Sam Adams, The A.V. Club, 23 May 2012, 12 February 2015 http://www.avclub.com/article/garbages-shirley-manson-on-getting-the-band-back-t-75506,

Women, Fear, Feeling, Thinking

“We believe, and I think properly, that when the men who met in 1787 to make our Constitution they made the best political document ever made; but, remember, they did so very largely because they were great compromisers.”

Learned Hand (1872–1961) American legal scholar, Court of Appeals judge

Testimony before the United States Congress, Senate Committee on Labor and Public Welfare, hearing on the Establishment of a Commission on Ethics in Government (1951).
Extra-judicial writings

Men, Thinking

“As for 'taste' as a criterion of painting I find that it is most frequently applied to work that is essentially insensitive, brutal or vulgar beyond question. Could it now be a term with political undertones to seduce, or cover profounder motives of exploitation? I propose it be kept to the wine cellar. There it deceives no one but him who over-indulges.”

Clyfford Still (1904–1980) American artist

Clyfford Still, in an interview with Ti Grace Sharpless, 1963; as quoted in Abstract Expressionism Creators and Critics, edited by Clifford Ross, Abrams Publishers New York 1990, p. 201
1960s

Motivation, Question, Wine, Painting

“But the cards are stacked against us. Scurrilous and abusive rhetoric is spewed by politicians and so-called religious leaders, who cloak themselves by turning the Constitution on its head and claim protection and permission to demonize and denigrate us. Hiding behind the perversion of the concepts of religious freedom and political speech, those people have carved out a special right to impose their bigotry and hatred for us.”

Jeffrey Montgomery (1953–2016) American LGBT rights activist and public relations executive

America...You Kill Me
Variant: We want to be able to move freely and safely in our daily lives, free from the threat of random hate violence. themselves by turning the Constitution on its head and claim protection and permission to demonize and denigrate us. Hiding behind the perversion of the concepts of religious freedom and political speech, those people have carved out a special right to impose their bigotry and hatred for us.

People, Freedom

“Mill’s contempt for ancient India extends to the other Asian civilizations as well and... much of Mill’s framework has survived in the colonial and post-colonial Indology. For instance, his idea that the history of ancient India, like the history of other barbarous nations, has been the history of mutually warring small states, only occasionally relieved by some larger political entities established by the will of some particularly ambitious and competent individuals has remained with us in various forms till today.”

Dilip Kumar Chakrabarti (1941) Indian archaeologist

Chakrabarti, D. K., 1997. Colonial Indology: Sociopolitics of the Ancient Indian Past. New Delhi: Munshiram Manoharlal Publishers Pvt. Ltd.

War, History, Idea

“Is not every man sometimes a radical in politics? Men are conservatives when they are least vigorous, or when they are most luxurious. They are conservatives after dinner, or before taking their rest; when they are sick, or aged. In the morning, or when their intellect or their conscience has been aroused; when they hear music, or when they read poetry, they are radicals.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: Second Series (1844), New England Reformers

Men, Age, Music, Reading

“Wealthy people used to find democracy frightening. The reason was simple: the poor, once enfranchised, should be expected to soak the rich. This fear bred elite resistance to expanding the franchise, particularly beyond the propertied classes. Nor did this fear, and the reasoning behind it, go unnoticed on the political left.”

Ian Shapiro (1956) American political theorist

Ian Shapiro, Peter A. Swenson, and Daniela Donno, "Introduction" in Divide and deal : the politics of distribution in democracies (2008) edited by Ian Shapiro, Peter A. Swenson, and Daniela Donno.

People, Fear, Democracy

“[When people] say ‘let's do something about it’, they mean ‘let's get hold of the political machinery so that we can do something to somebody else.’ And that somebody is invariably you.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: Fugitive Essays: Selected Writings of Frank Chodorov (1980), p. 396, “Freedom is Better,” Plain Talk, (November 1949)

People

“It is true that to one who was a rustic and a soldier the political proceedings of the capital were strange and incongruous: he spoke as ill as he commanded well, and displayed a far firmer bearing in the presence of the lances and swords of the enemy than in presence of the applause or hisses of the multitude; but his inclinations were of little moment. The hopes of which he was the object constrained him.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 3, translated by W.P.Dickson
on Gaius Marius
The History of Rome - Volume 3

Hope

“Politeness is for people toward whom we feel indifferent, and moods, both good and bad, are for those we love.”

Alain (1868–1951) French philosopher

Domestic Tranquility
Alain On Happiness (1928)

Love, People, Feeling, Mood

“I have found in my experience in government that I could ignore neither the age-old nor the brand-new dimensions of world politics.”

Joseph Nye (1937) American political scientist

Source: Understanding International Conflicts: An Introduction to Theory and History (6th ed., 2006), Chapter 1, Is There an Enduring Logic of Conflict in World Politics?, p. 2.

Age, World

“It's a big emotional thing to do, to challenge the leadership of your political party. There is nothing pleasant about it, there's nothing fun about it. It's quite a horrible gut-wrenching process.”

Julia Gillard (1961) Australian politician and lawyer, 27th Prime Minister of Australia

The Killing Season, Episode one: The Prime Minister and his Loyal Deputy (2006–09)

“The EU needs to transform itself into an association that countries like Britain would want to join, in order to strengthen the political case,’ Mr Soros said he was convinced it was the ideal time for the EU to reform itself and prepare the ground for the UK staying inside the bloc.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

On BREXIT (2018)
Source: https://www.independent.co.uk/news/uk/politics/brexit-latest-second-referendum-vote-george-soros-best-for-britain-gina-miller-a8375071.html

Time, Country

“Nor are liberal ideals alone sufficient: Ours is a practical people, to whom ideals furnish the theory of political action, upon which they want not only firm assurance, but also effective practice. They want programmes, but they want action to flow from them. They want constructive common sense. They want the development of the common will, not the views of a single individual. They are beginning to realize that words without action are the assassins of idealism. On the other side, they are equally disgusted with seeking for power by destructive criticism, demagoguery, specious promises and sham.”

Herbert Hoover (1874–1964) 31st President of the United States of America

Excerpt from a statement to the New York Tribune concerning the 1920 Presidential campaign (29 April 1920)

People, Sense

“When then is liberalism correctly understood? Liberalism is not an exclusvely political term. It can be applied to a prison reform, to an economic order, to a theology. Within the political framework, the question is not (as in a democracy) “Who should rule?” but “How should rule be exercised?” The reply is “Regardless of who rules—a monarch, an elite, a majority, or a benevolent dictator—governments should be exercised in such a way that each citizen enjoys the greatest amount of personal liberty.” The limit of liberty is obviously the common good. But, admittedly, the common good (material as well as immaterial) is not easily defined, for it rests on value judgments. Its definition is therefore always somewhat arbitrary. Speed limits curtail freedom in the interests of the common good. Is there a watertight case for forty, forty-five, or fifty miles an hour? Certainly not…. Freedom is thus the only postulate of liberalism—of genuine liberalism. If, therefore, democracy is liberal, the life, the whims, the interests of the minority will be just as respected as those of the majority. Yet surely not only a democracy, but a monarchy (absolute or otherwise) or an aristocratic (elitist) regime can be liberal. In fact, the affinity between democracy and liberalism is not at all greater than that between, say, monarchy and liberalism or a mixed government and liberalism. (People under the Austrian monarchy, which was not only symbolic but an effective mixed government, were not less free than those in Canada, to name only one example.)”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Source: Leftism Revisited (1990), p. 21

Life, People, Way, Exercises

“It is silly to call fat people “gravitationally challenged”, a self-righteous fetishism of language which is no more than a symptom of political frustration.”

Terry Eagleton (1943) British writer, academic and educator

Guardian (October 27, 1992)
1990s

People

“Cultural freedom is in special danger today because so much of our life has been politicized. … With governments which are popular and free, but which allow political sanction to pressures building up against certain types of cultural expression, … the pressure … moves to condemn on grounds which are social and political, and its desire is for uniformity, standardization, consolidation, and all the other features of Gleichschaltung, as it moves to protect from criticism and even from realistic depiction something over which people have become politically excited. In our American experience, these pressures have been largely social.”

Richard M. Weaver (1910–1963) American scholar

“The Importance of Cultural Freedom,” p. 20.
Life Without Prejudice (1965)

Life, People, Freedom

“It was Reagan who began the realignment of American politics, making the Republicans into internationalist Jeffersonians with his speech in London at the Palace of Westminster in 1982, which led to the creation of the National Endowment for Democracy and the emergence of democracy promotion as a central goal of United States foreign policy.”

Michael Ignatieff (1947) professor at Harvard Kennedy School and former Canadian politician

"Who Are Americans to Think That Freedom Is Theirs to Spread?", New York Times Magazine, June 26, 2005

Democracy

“Radical Islam has seen us for what we are: a soft touch. It sees that political correctness is like a drug that we just can't stop injecting, even though we know it's going to kill us. And they're taking full advantage of that, turning our sense of fairness against us, and making us despise ourselves for one of our best qualities. And any concession made will be seen as a sign of weakness to be exploited further, because there is no dialogue with radical Islam. It doesn't want to be agreed with, it wants to be obeyed. It thinks it has the God-given right, aptly enough, to make the rules, not just for Muslims, but for everyone, and some of us, frankly, think that's a little bit too much to ask.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"More demands from Islam" (9 October 2007) http://youtube.com/watch?v=mHh0NdR5Jh0 2007

God, Thinking, Sense

“You can’t explain the votes of places like Clay County as a response to disagreements about trade policy. The only way to make sense of what happened is to see the vote as an expression of, well, identity politics — some combination of white resentment at what voters see as favoritism toward nonwhites (even though it isn’t) and anger on the part of the less educated at liberal elites whom they imagine look down on them.”

Paul Krugman (1953) American economist

The New York Times Columns, The Populism Perplex (November 25, 2016)

Education, Way, Imagination, Sense

“Dialogue in Hell:
Seventeenth Dialogue

Montesquieu:… Now I understand the apologue the god Vishnu; you have a hundred arms like the Hindu idol and each one of your fingers touches a spring. In the same way that you touch everything, are you also able to see everything?
Machiavelli: Yes, for I shall make of the police an institution so vast that in the heart of my kingdom half of the people shall see the other half…
…If, as I scarcely doubt, I succeed in attaining this result, here are some of the forms by which my police would manifest themselves abroad: men of pleasure and good company in the foreign courts, to keep an eye on the intrigues of the princes and of the exiled pretenders…the establishment of political newspapers in the great capitals, printers and book stores places in the same conditions and secretly subsidized.”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Men, God, People, Pleasure

“We in Africa are always on the receiving end. We have had human slavery, political slavery, economic slavery and now religious slavery. We in the church are saying no. We are prepared to live by what God says, not what you say. Man shall not sleep with man, woman shall not sleep with woman.”

Peter Akinola (1944) Anglican Primate of the Church of Nigeria

Interview with Associated Press http://www.morningsun.net/stories/120803/usw_20031208026.shtml December 2003

God, Sleep

“In an age when nations and individuals routinely exchange murder for murder, when the healing grace of authentic spirituality is usurped by the divisive politics of religious organization, and when broken hearts bleed pain in darkness without the relief of compassion, the voice of an exceptional poet producing exceptional work is not something the world can afford to dismiss.”

Aberjhani (1957) author

Visions of the Poets, p. 247
Book Sources, The American Poet Who Went Home Again (2008)

Pain, Age, World, Heart

“English: "To all of them I say that I take you in my heart, I won't put my arms down, and you can have complete assurance I won't abandon political fight, why has been and is the reason for my life."”

Carlos Menem (1930) Argentine politician who was President of Argentina from 1989 to 1999

"A todos ellos les digo que los llevo en mi corazón, que no bajaré los brazos y que pueden tener la absoluta seguridad que no abandonaré la lucha política, que ha sido y es la razón de mi vida."
From a message broadcast on May 14th, in which he explains the reasons of his resign from participating on the May 18th ballotage

Life, Heart, Fight

“Nationalists were gratified by [ Franz von Papen’s ] policy of making an end of party politics and of liberalism; the state began to be authoritarian, despotic… All that united it was the negative purpose of breaking with the past system. Its two main sections, representing the industrialists and the big landowners, were directly opposed to one another on first principles: the industrialists were for free trade and unrestricted capitalist competition; the landowners were for ‘autarchy,” neo-mercantilism. ‘Enlightened capitalism’ on one side, pre-capitalist patriarchalism or post-capitalist economic planning on the other. But the great new forces of the Nationalism and Socialism were unrepresented.”

Hermann Rauschning (1887–1982) German politician

Source: The Revolution of Nihilism: Warning to the West (1939), p. 8

Past

“Nostalgia is one of the legitimate and certainly one of the most enduring of human emotions; but the politics of nostalgia is at best distracting, at worst pernicious.”

Irving Kristol (1920–2009) American columnist, journalist, and writer

New York Times Magazine, December 20, 1964.
1960s

Nostalgia

“The operational sciences hoped to nourish business management, which however largely ignored them, and the latter continues to be undernourished by the business schools which are fairly broad but shallow everywhere. By over focus on short-range financial values, business management in the United States has lost a dozen major markets to the Japanese, added pollution in all its forms, and enriched itself out of all proportion to its value as just one factor of production.
Action science, developed by the social sciences over many years in relative isolation from the applied physical sciences, and which might otherwise have humanized them and made engineering more productive, was doomed to fail by being on one end of the two-culture problem wherein science and the humanities do not even speak the same language.
I could go on listing a few dozen paradigms: art, law, computer software design, medicine, politics, and architecture, each addressed to a certain context, level, or phase, each good in itself, but each limited to the fields of its origin and its purposes. The methodological problem is the same as if, in designing any large system, each subsystem designer were left to design each subsystem to the best requirements he knew. The overall requirement might not be met; overall harmony could not be achieved, and conflict could ensue to cause failure at the system level.
What is envisioned is a new synthesis, a unified, efficient, systems methodology (SM): a multiphase, multi-level, multi-paradigmatic creative problem-solving process for use by individuals, by small groups, by large multi-disciplinary teams, or by teams of teams. It satisfies human needs in seeking value truths by matching the properties of wanted systems, and their parts, to perform harmoniously with their full environments, over their entire life cycles”

Arthur D. Hall (1925–2006) American electrical engineer

Source: Metasystems Methodology, (1989), p.xi-xii, cited in Philip McShane (2004) Cantower VII http://www.philipmcshane.ca/cantower7.pdf

Life, Truth, School, Law

“The function of the university is not simply to teach bread-winning, or to furnish teachers for the public schools or to be a centre of polite society; it is, above all, to be the organ of that fine adjustment between real life and the growing knowledge of life, an adjustment which forms the secret of civilization.”

W.E.B. Du Bois book The Souls of Black Folk

Source: The Souls of Black Folk (1903), Ch. V: Of the Wings of Atalanta

Life, Secret, School, Knowledge

“Lenin’ s article of 1905, "Party Organization and Party Literature", was used for decades, and is still used, to justify ideologically the enslavement of the written word in Russia. It has been argued that it refers only to political literature, but this is not so: it relates to every kind of writing. It contains the words: "Down with non-partisan writers! Down with literary supermen! Literature must become part of the common cause of the proletariat, ‘ a cog and a screw’ of one single great Social Democratic mechanism set in motion by the entire politically conscious vanguard of the entire working class" (Works, vol. 10, p. 45). For the benefit of "hysterical intellectuals" who deplore this seemingly bureaucratic attitude, Lenin explains that there can be no mechanical levelling in the field of literature; there must be room for personal initiative, imagination, etc.; none the less, literary work must be part of the party’ s work and controlled by the party. This, of course, was written during the fight for "hourgeois democracy", on the assumption that Russia would in due course enjoy freedom of speech but that literary members of the party would have to display party-mindedness in their writings; as in other cases, the obligation would become general when the party controlled the apparatus of state coercion.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

pg. 515
Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age

Democracy, Imagination, Literature, Freedom

“We must pursue the removal of church property by any means necessary in order to secure for ourselves a fund of several hundred million gold rubles (do not forget the immense wealth of some monasteries and lauras). Without this fund any government work in general, any economic build-up in particular, and any upholding of soviet principles in Genoa especially is completely unthinkable. In order to get our hands on this fund of several hundred million gold rubles (and perhaps even several hundred billion), we must do whatever is necessary. But to do this successfully is possible only now. All considerations indicate that later on we will fail to do this, for no other time, besides that of desperate famine, will give us such a mood among the general mass of peasants that would ensure us the sympathy of this group, or, at least, would ensure us the neutralization of this group in the sense that victory in the struggle for the removal of church property unquestionably and completely will be on our side.
One clever writer on statecraft correctly said that if it is necessary for the realization of a well-known political goal to perform a series of brutal actions then it is necessary to do them in the most energetic manner and in the shortest time, because masses of people will not tolerate the protracted use of brutality. … Now victory over the reactionary clergy is assured us completely. In addition, it will be more difficult for the major part of our foreign adversaries among the Russian emigres abroad, i. e., the Socialist-Revolutionaries and the Milyukovites, to fight against us if we, precisely at this time, precisely in connection with the famine, suppress the reactionary clergy with utmost haste and ruthlessness.
Therefore, I come to the indisputable conclusion that we must precisely now smash the Black Hundreds clergy most decisively and ruthlessly and put down all resistance with such brutality that they will not forget it for several decades. … The greater the number of representatives of the reactionary clergy and the reactionary bourgeoisie that we succeed in shooting on this occasion, the better because this "audience" must precisely now be taught a lesson in such a way that they will not dare to think about any resistance whatsoever for several decades.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Letter to Comrade Molotov for the Politburo (19 March 1922) http://www.ibiblio.org/expo/soviet.exhibit/ae2bkhun.html Variant translation: It is precisely now and only now, when in the starving regions people are eating human flesh, and hundreds if not thousands of corpses are littering the roads, that we can (and therefore must) carry out the confiscation of church valuables. … I come to the categorical conclusion that precisely at this moment we must give battle to the Black Hundred clergy in the most decisive and merciless manner and crush its resistance with such brutality that it will not forget it for decades to come. The greater the number of representatives of the reactionary clergy and reactionary bourgeoisie we succeed in executing for this reason, the better. As translated in The Unknown Lenin : From the Secret Archive (1996) edited by Richard Pipes, pp. 152-4 1920s

People, Way, Mood, Thinking

“The price of freedom—of individuality—is attention to politics, careful planning, careful organization; philosophy is no more a barrier against political disaster than it is against plague.”

Greg Bear (1951) American writer best known for science fiction

Short fiction, Heads (1990)

Freedom

“We are very blessed to call this nation our home. And that is what America is: it is our home. It’s where we raise our families, care for our loved ones, look out for our neighbors, and live out our dreams. It is my prayer, that on this Thanksgiving, we begin to heal our divisions and move forward as one country, strengthened by a shared purpose and very, very common resolve. In declaring this national holiday, President Lincoln called upon Americans to speak with “one voice and one heart.” That’s just what we have to do. We have just finished a long and bruising political campaign. Emotions are raw and tensions just don’t heal overnight. It doesn’t go quickly, unfortunately, but we have before us the chance now to make history together to bring real change to Washington, real safety to our cities, and real prosperity to our communities, including our inner cities. So important to me, and so important to our country. But to succeed, we must enlist the effort of our entire nation. This historic political campaign is now over. Now begins a great national campaign to rebuild our country and to restore the full promise of America for all of our people. I am asking you to join me in this effort. It is time to restore the bonds of trust between citizens. Because when America is unified, there is nothing beyond our reach, and I mean absolutely nothing. Let us give thanks for all that we have, and let us boldly face the exciting new frontiers that lie ahead. Thank you. God Bless You and God Bless America.”

Donald J. Trump (1946) 45th President of the United States of America

A Thanksgiving Message from President-Elect Donald J. Trump https://www.youtube.com/watch?v=BUnv6Kb7syQ (23 November 2016) 2010s, 2016, November

Love, God, People, Lie

“We Communists never conceal our political views. Definitely and beyond all doubt, our future or maximum programme is to carry China forward to socialism and communism. Both the name of our Party and our Marxist world outlook unequivocally point to this supreme ideal of the future, a future of incomparable brightness and splendor.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On Coalition Government (1945)

World, Communication, Future

“I wanted to be a novelist and a newspaper man… I went to Antioch College and majored in English, at least in the beginning, with the intention of doing something like that…. Antioch had a co-op program so I went to work for the New York Post as a copyboy when I decided I didn't want to be a newspaper man; it was fun, but it wasn't practical. After a while I shifted into philosophy as a major, but I never had any undergraduate training at all in anthropology and, indeed, very little social science outside of economics. I had a lot of economics but nothing else. Anthropology wasn't even taught at Antioch then, although it is now. And except for a political science course or two and lots of economics, I didn't have any social sciences. So I was in literature for at least half the time I was there, the first couple of years, and then I shifted to philosophy, partly because of the influence of a terrific teacher and partly because in a small college you can run out of courses. 'Men I got interested in the same sort of thing I'm interested in now: values, ideas, and so on. Finally, one of my professors said, "Why don't you think about anthropology?"”

Clifford Geertz (1926–2006) American anthropologist

That was the first time I had thought seriously about being an anthropologist, and then I began to think about it and I went to Harvard and so on.
"Clifford Geertz on Ethnography and Social Construction", 1991

Men, Literature, Idea, Thinking

“By [refusing] to work for a traditional revolution we would not be "giving up the struggle". As we saw in the previous three chapters, we would be struggling – nonviolently – against the Prison [of consciousness] and its institutions, which are more responsible for the sterility of our lives (and our society) than "human nature" or "capitalism". But even if we can't do any more than embark on the stage of self-healing, even if we can't get a strong group together, or if all our group efforts fail to heal society, we would still be learning to preserve our worth as human beings. And that is an essential part of the political process today. For without life-oriented people… there can be no New Age evolution. And only New Age evolution can take us off of the production-consumption continuum and out of the Prison.”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Page 201. The second word above was printed as "trying" in the second edition, but was printed as "refusing" in the first edition, page 78, and in the third edition, page 230. "Refusing" is consistent with Satin's argument.
New Age Politics: Healing Self and Society (1978)

Life, People, Age, Nature

“Our minds tell us, and history confirms, that the great threat to freedom is the concentration of power. Government is necessary to preserve our freedom, it is an instrument through which we can exercise our freedom; yet by concentrating power in political hands, it is also a threat to freedom. Even though the men who wield this power initially be of good will and even though they be not corrupted by the power they exercise, the power will both attract and form men of a different stamp.”

Milton Friedman book Capitalism and Freedom

Introduction
Capitalism and Freedom (1962)
Context: The free man will ask neither what his country can do for him nor what he can do for his country. He will ask rather "What can I and my compatriots do through government" to help us discharge our individual responsibilities, to achieve our several goals and purposes, and above all, to protect our freedom? And he will accompany this question with another: How can we keep the government we create from becoming a Frankenstein that will destroy the very freedom we establish it to protect? Freedom is a rare and delicate plant. Our minds tell us, and history confirms, that the great threat to freedom is the concentration of power. Government is necessary to preserve our freedom, it is an instrument through which we can exercise our freedom; yet by concentrating power in political hands, it is also a threat to freedom. Even though the men who wield this power initially be of good will and even though they be not corrupted by the power they exercise, the power will both attract and form men of a different stamp.

Men, Exercises, History, Freedom

“Have we not been able to cross the threshold of mistrust, though mistrust has not completely disappeared? Has not the political thinking in the world changed substantially? Does not most of the world community already regard weapons of mass destruction as unacceptable for achieving political objectives?”

Mikhail Gorbachev (1931) General Secretary of the Communist Party of the Soviet Union

Nobel Address (1991)

World, Communication, Thinking, Change

“September 11 was a day of de-Enlightenment. Politics stood revealed as a veritable Walpurgis Night of the irrational. And such old, old stuff. The conflicts we now face or fear involve opposed geographical arenas, but also opposed centuries or even millennia. It is a landscape of ferocious anachronisms: nuclear jihad in the Indian subcontinent; the medieval agonism of Islam; the Bronze Age blunderings of the Middle East.”

Martin Amis (1949) Welsh novelist

"The voice of the lonely crowd" (2002)

Age, Fear, Night

“There is no political or moral yardstick by which the court can measure its judgment in the case of nationalization of the oil industry in Iran […] under no condition we will accept the jurisdiction of the court on the subject. We cannot put ourselves in the dangerous situation which might arise out of the court's decision.”

Mohammad Mosaddegh (1882–1967) Prime Minister of Iran

Refusing to allow the International Court in the Hague to rule on his nationalisation of oil interests

Decision

“The peak of my school experience of Shakespeare came in my senior matriculation year; the set play was "A Midsummer Night's Dream", and it was taught by a solemn donkey who understood nothing but the political organization of fairyland. I well remember him dictating a long note which began, "The fairies live in fairyland full stop. They have a king comma and a queen."”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Shakespeare over the Port (1960)

School, Dreams, Night

“Ranil Wickremesinghe: We recognize the People's Republic of China, as it was established. We signed one of the first trade agreements with China. With a further development by successful governments, whatever political hue. So we'd like to continue that close relationship with China. Of course, from time to time, there can be issues that arise, but I'm sure we could… we're confident that dispute those issues, the relationship will not be altered in a significant way. In addition to the fact that there's a government [2x] relationship, the main political party also have their individual relationship with the Communist Party of China.”

Ranil Wickremesinghe (1949) Former Prime Minister of Sri Lanka

Wickremesighe's response on relations with China and foreign investments https://www.youtube.com/watch?v=0Rnxr-5fDco

People, Way, Confidence, Time

“The Christian.. cannot dismiss the philosophy and science of his society as though they were external to him; they are in him. … He cannot rid himself of political beliefs and economic customs by rejecting the more or less external institutions; these customs and beliefs have taken up residence in his mind.”

H. Richard Niebuhr (1894–1962) American theologian

Source: Christ and Culture (1951), p. 69

Science

“Oh, Mr. Wolff, what do you think of Balzac? "
Josh politely ceased to masticate, swallowed and answered,
" I never trade them Curb stocks!”

Edwin Lefèvre book Reminiscences of a Stock Operator

Source: Reminiscences of a Stock Operator (1923), Chapter XXII, p. 265 (See also: New York Curb Exchange)

Thinking

“Good sense, common sense and proper process are what should rule this parliament. That is what I believe is the path forward for this parliament, not the kinds of double standards and political game playing imposed by the Leader of the Opposition, who is now looking at his watch because, apparently, a woman has spoken for too long [loud protests from the Opposition benches]—I have had him yell at me to shut up in the past!”

Julia Gillard (1961) Australian politician and lawyer, 27th Prime Minister of Australia

Misogyny speech

Game, Sense, Past

“We are united in our determination to change the present system of international relations, based as it is on injustice, inequality and oppression. In international politics we act as an independent world force.”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

On Behalf of the Movement of Nonaligned Countries (1979)

World, Change

“Despite strikes and riots all over the country, bloodily put down by the Minute Men, Windrip's power in Washington was maintained. The most liberal four members of the Supreme Court resigned and were replaced by surprisingly unknown lawyers who called President Windrip by his first name. A number of Congressmen were still being "protected" in the District of Columbia jail; others had seen the blinding light forever shed by the goddess Reason and happily returned to the Capitol. The Minute Men were increasingly loyal—they were still unpaid volunteers, but provided with "expense accounts" considerably larger than the pay of the regular troops. Never in American history had the adherents of a President been so well satisfied; they were not only appointed to whatever political jobs there were but to ever so many that really were not; and with such annoyances as Congressional Investigations hushed, the official awarders of contracts were on the merriest of terms with all contractors.... One veteran lobbyist for steel corporations complained that there was no more sport in his hunting—you were not only allowed but expected to shoot all government purchasing-agents sitting.”

Sinclair Lewis book It Can't Happen Here

It Can't Happen Here (1935)

Men, History, Sport, Light

“In the history of bourgeois society, legislative reform served to strengthen progressively the rising class till the latter was sufficiently strong to seize political power, to suppress the existing juridical system and to construct itself a new one.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

Source: Reform or Revolution (1899), Ch.8

History, Strong

“In a very real sense, the Constitution is our compact with history... [but] the Constitution can maintain that compact and serve as the lodestar of our political system only if its terms are binding on us. To the extent we depart from the document's language and rely instead on generalities that we see written between the lines, we rob the Constitution of its binding force and give free reign to the fashions and passions of the day.”

Alex Kozinski (1950) American judge

A. Kozinski & J.D. Williams, It Is a Constitution We Are Expounding: A Debate, 1989 Utah L. Rev. 978, at 980. http://notabug.com/kozinski/immortalphrase.

History, Fashion, Sense, Passion

“That God is quoted verbatim, that God is said to be speaking (when, in fact, he is being spoken for) points to either the remarkable arrogance of the biblical contributors or their unshakeable conviction that their access to the deity was total.
The fateful, and perhaps even unwitting, manipulation performed by the Hebrew Bible is to have convinced its readers that what stands in front of them is not a hodgepodge of texts worked over by countless men position across time and motivated by mundane political and theological interests. Instead, it presents itself as a self-evident treasury of the actual words, though, actions, political opinions, and future aspirations of Yahweh. From early on, apparently, interpreters wholly swallowed this argument.”

Jacques Berlinerblau (1966) Associate Professor, Director of the Program for Jewish Civilization, Edmund A. Walsh School of Foreign Service,…

Source: The Secular Bible: Why Nonbelievers Must Take Religion Seriously (2005), p. 65

Men, God, Fate, Quotes