Quotes about politics
page 13

“The overriding paradox is that a democratic and vocational resistance to modernity, defined as the joint sovereignty of financial markets and public administration is the most efficient, competitive and sustainable modern position. The tragedy is that such a reasonable political position is unavailable within the mainstream of European politics, indeed there are those who argue that it would be illegal and an infringement of EU rules concerning competition.”

Maurice Glasman, Baron Glasman (1961) British philosopher

Politics, Employment Polices and the Young Generation, Maurice Glasman http://www.lse.ac.uk/economics/newsEventsSeminars/files/MauriceGlasmanPaper.pdf

“Democracy is a competitive political system in which competing leaders and organizations define the alternatives of public policy in such a way that the public can participate in the decision-making process.”

Elmer Eric Schattschneider (1892–1971) American political scientist

The Semisovereign People (1960)

Way, Democracy, Decision

“But we must never adjust to the present coarseness of our national dialogue with the tone set up at the top. We must never regard as normal the regular and casual undermining of our democratic norms and ideals. We must never meekly accept the daily sundering of our country. The personal attacks, the threats against principles, freedoms and institution, the flagrant disregard for truth and decency.The reckless provocations, most often for the pettiest and most personal reasons, reasons having nothing whatsoever to do with the fortunes of the people that we have been elected to serve. None of these appalling features of our current politics should ever be regarded as normal. We must never allow ourselves to lapse into thinking that that is just the way things are now.”

Jeff Flake (1962) American politician

Speech in the U.S. Senate (2017)

People, Truth, Way, Thinking

“Say, ain’t some of the papers awful gullible about politics? p. 59”

George Washington Plunkitt (1842–1924) New York State Senator

Plunkitt of Tammany Hall, Chapter 14 Tammany the Only Lastin’ Democracy

“By focusing on Scripture, theology is granted the freedom to take seriously its social and political situation without being determined by it. Thus the question is not whether we take seriously our social existence but how and In what way we take It seriously. Whose social situation does our theology represent? For whom do we speak? … We are forced by Scripture itself to focus on our social existence, but not merely in terms of our own interests. … There can be no Christian speech about God which does not represent the interest of the victims in our society.”

James H. Cone (1938–2018) American theologian

Source: Speaking the Truth: Ecumenism, Liberation, and Black Theology (1986), pp. 7-8

God, Way, Question, Freedom

“No map contains all the information about the territory it represents. The road map we get at the gasoline station may show all the roads in the state, but it will not as a rule show latitude and longitude. A physical map goes into details about the topography of a country but is indifferent to political boundaries. Furthermore, the scale of the map makes a big difference. The smaller the scale the less features will be shown.”

Anatol Rapoport (1911–2007) Russian-born American mathematical psychologist

Anatol Rapoport Science and the goals of man: a study in semantic orientation. Greenwood Press, 1950/1971. p. 85
1950s

Country, Indifference

“My father rarely spoke of life before [he left Cuba]. About prison, he jsut said, "That man is a genius at PR." Castro would come to the jail in the middle of the night and ask the prisoners, "What are you doing here? Don't you see we're trying to do the right thing?" The reason I'm not more political is because I have music. And from a young age, I needed it. After prison, my father came to America, joined the Army, fought in Vietnam -- and was exposed to Agent Orange. He died a slow, horrible death. Music was my escape.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

www.huffingtonpost.com (September 7, 2007)
2007, 2008

Life, Death, Age, Music

“When citizens are relatively equal, politics has tended to be fairly democratic. When a few individuals hold enormous amounts of wealth, democracy suffers. The reason for this pattern is simple. Through campaign contributions, lobbying, influence over public discourse, and other means, wealth can be translated into political power. When wealth is highly concentrated—that is, when a few individuals have enormous amounts of money—political power tends to be highly concentrated, too. The wealthy few tend to rule. Average citizens lose political power. Democracy declines.”

Benjamin Page (1939) Professor of Decision Making

Benjamin I. Page and Martin Gilens, Democracy in America?: What Has Gone Wrong and What We Can Do About It (University of Chicago Press: 2017), p. 19

Money, Democracy, Suffering, Wealth

“On the September 26, 2008 broadcast of CNN's "Situation Room", while sitting next to Wolf Blitzer, Cafferty directly highlighted Republican Vice Presidential candidate Sarah Palin's abysmal interview performance with Katie Couric earlier in the week. Cafferty stated, prior to playing a particularly embarrassing segment of the interview in which Palin stumbles across a murky, confused, ambiguous answer to Couric's query regarding the pending economic bailout package, "There's a reason the McCain campaign keeps Sarah Palin away from the press." After the clip's conclusion, he then went on to say, "…Did you get that? If John McCain wins, this woman will be one 72 year-old's heartbeat away from being president of the United States, and if that doesn't scare the Hell out of you, it should…I'm 65 and have been covering politics as you have [addressing Blitzer] for a long time, and that is one of the most pathetic pieces of tape I have ever seen for someone aspiring to one of the highest offices in this country. That's all I have to say." Blitzer responded in a light-hearted, seemingly forced defense of Palin, stating, "Yeah, but she's cramming a lot of information…" Cafferty interrupted, "There's no excuse for that. She's supposed to know a little bit of this, you know. Don't make excuses for her - that's pathetic."”

Jack Cafferty (1942) American journalist

Blitzer replied, "It was not her best answer. I agree with you on that," and the segment came to a close.
[CNN, Jack Cafferty on Sarah Palin, 26 September 2008, http://www.youtube.com/watch?v=L8__aXxXPVc]
2008

Hell, Light, Wolf, Time

“The result sends a clear message to the powers at Westminster that people have become completely disenfranchised with their politics, and that the politicians have become completely detached from the issues which really concern the working man and woman. I have always believed that Britain is big enough and strong enough to stand on its own two feet, and to truly thrive when freed from the shackles of EU bureaucracy. Now we have the opportunity to prove it.”

Jill Seymour (1958) British politician

Today we celebrate our Independence Day http://jillseymourukip.org/today-we-celebrate-our-independence-day/ (June 24, 2016)

People, Strong

“The better that people understand what Clinton did in office, the greater the nation's chances for political recovery.”

James Bovard (1956) American journalist

From Feeling Your Pain: The Explosion and Abuse of Government Power in the Clinton-Gore Years (St. Martin's Press, 2000) http://www.jimbovard.com/Epigrams%20page%20Feeling%20Your%20Pain.htm

People, Understanding, Chance

“For a very long time, and among a large number of peoples, political power has belonged to the owners of the land.”

Vilfredo Pareto book Manual of Political Economy

page 321.
Manual of Political Economy

People, Time

“The greater the political progress made by the Hindus, the greater, in my judgement, will be the Moslem discontent and antagonism. All the conferences in the world cannot bridge over the unbridgeable, and between those two countries lies a chasm which cannot be crossed by the resources of modern political engineering.”

F. E. Smith, 1st Earl of Birkenhead (1872–1930) British politician

Statement of 1925, as quoted in Lord Reading (1967) by H. Montgomery Hyde, p. 387.

World, Country

“The slight criticism of evolution I offer should not be taken as evidence that I do not believe in evolution; I do. Let's not blame God for everything. I also believe in Lamarckism, as it was put forward by Lamarck. (The Lamarckism presented in standard textbooks is actually Lysenkoism, a straw man set up by the opponents of Lamarckism, palpably false and easily disproved.) There is no paradox in that: Lamarckism and Darwinism are not mutually exclusive, except politically.”

Gene Wolfe (1931–2019) American science fiction and fantasy writer

"Sun of Helioscope", in Castle of the Otter (1982), Reprinted in Gene Wolfe, Castle of Days (1992)
Nonfiction

God, Falseness

“The very system of education which was deemed essential for forging bonds of unbroken alliance with the British power succeeded in unleashing revolutionary ideas and thoughts, which ultimately helped to throw off the yoke of alien rule in India. If we take a dispassionate view of what happened during the last one century, we must acknowledge that this has been an era in which good has been mixed with evil. The contact between the Indian mind and western thought and civilisation did not enslave the soul of India. In every domain of thought, in arts and architecture, in science, in history, philosophy and letters, in social services and in religious thought, great Indians gave their best, maintaining their stamp of originality as well as imbibing and assimilating fruits of western skill and knowledge. Though the number of Indians affected by such spread of knowledge was comparatively small, many of them assumed a much needed political leadership and became the instruments of agitation and mass movements, leading ultimately to the political liberation of their country. The cultural Renaissance preceded and created the silent Revolution.”

Syama Prasad Mookerjee (1901–1953) Indian politician

Speech delivered at Delhi University Convocation on 13th December 1952.

Education, Art, Soul, History

“I have absolutely no doubt in my mind that Secularism in its present Indian form is no more than an embodiment of anti-Hindu animus, and is supported by all those who want to destroy Hindu society and culture. Secularism is essentially a political concept which originated and took shape in nineteenth century Europe. …. It was in this atmosphere of revolt against Christianity and its closed culture that the concept of Secularism was evolved and employed in country after country in Europe. The secular power of the State was no longer to be the secular arm of the Church. It was to become secular on its own, that is, a power which secured equal rights to all its citizens without bothering about their beliefs. The Church was separated from the State which was no longer supposed to interfere with the religious life of the citizens, or to discriminate against any citizen on the basis of his on her religion or absence of it. Religion was now to be treated as a purely private matter in which the state was not supposed to pry, and which was not to be projected in public affairs.”

Sita Ram Goel (1921–2003) Indian activist

Defence of Hindu Society (1983)

Life, Religion, Support, Country

“But the boy who left the hall was not the boy who had gone in some ten minutes before. After my college days, my political work, and after my years of stay at Uttarkashi at the feet of my master, Tapovanam I knew that what I gained on the Ganges banks was that which had been given to me years before by the saint of Tiruvannamalai on that hot summer day – by a mere look”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

Quoted in "Forever is in the Now: The Timeless Message of Sri Ramana Maharshi", p. 192

Boy, Summer

“I would vote for a Muslim if he or she was the best candidate able to lead the country and defend our political values.”

John McCain (1936–2018) politician from the United States

upon calling the reporter after said interview http://www.beliefnet.com/story/220/story_22001_1.html|the, to clarify his position 2000s, 2007

Country

“For me, it was like this: pronounced antipathy to conversing about matters of practical life, the future, dates, politics. You are fixated on the intellectual sphere as a man possessed may be fixated on the sexual: under its spell, sucked into it.”

Walter Benjamin (1892–1940) German literary critic, philosopher and social critic (1892-1940)

Mir schien: Ausgesprochene Unlust, mich über Dinge des praktischen Lebens, Zukunft, Daten, Politik zu unterhalten. Man ist an die intellektuelle Sphäre gebannt wie manchmal Besessene auf die sexuelle, ist von ihr angesaugt.
"Main features of my first impression of hashish" (18 December 1927), On Hashish (2006), p. 21
Main features of my first impression of hashish (1927)

Life, Future

“A civilization is a social entity that manifests religious, political, legal, and customary uniformity over an extended period, and which confers on its members the benefits of socially accumulated knowledge.”

Roger Scruton (1944–2020) English philosopher

"What is Culture?" (p. 2)
Culture Counts (2007)

Knowledge

“Historically, even in the greatest minds of the Enlightenment, they could be at variance. Rousseau, the most advanced political thinker of his generation, was emotionally a pietist; Voltaire, politically at ease with a benevolent absolutism, scorned the consolations of Savoyard Christianity. For Timpanaro, Leopardi had represented the possibility of a synthesis beyond either: firm republicanism, unswerving atheism.”

Perry Anderson (1938) British historian

Spectrum: From Right to Left in the World of Ideas (2005), Ch. 9. "Philologist Extraordinary, Sebastiano Timpanaro" (2001)

“One of the things that we can learn [from] the Cubans is that they are highly politically conscientized. …they understand what constitute progress and what constitute the enemy. And they have come to appreciate that they are in the situation they are because of the choice they have made, of not wanting to follow what the big brother America says they must do. And they know that if it was not [for the] illegal embargo imposed on them, they were actually going to be a much much more better country. Look at them, they have succeeded, the better education, better healthcare, the illiteracy levels are extreme low, under difficult circumstances. [The] quality of education, the quality of primary healthcare [of some country's without embargoes] is nothing compared to a country [Cuba] which is suffering from a serious economic embargo. So we can learn from the Cubans through their determination, through their appreciation that they are a unique nation, and have chosen their path, and they will lead by their conviction. [Interviewer Bryce-Pease asks Malema about Cuba's socialist-democratic model, lack of human rights, lack of freedom of association or freedom of speech among the opposition, and whether South Africa should take those as lessons. ] Malema: …if they think that their model works for them I am not the one to impose on them what should be the type of political systems in Cuba. They are the ones who can chose which direction they want to take. [Bryce-Pease: Do you see a model like Cuba existing in South Africa? ] When we can do actually much better, our democratic system is intact, it is working […] but there are a lot of things to learn from Cuba [for instance] inculcating the history of the revolution in our education system, so that everybody else is conscientized… Of course there will be some few elements who are not happy. … [Castro] is bound to commit mistakes but generally we are more than happy with the type of work he has done for the Cubans and for the Africans as well, having contributed to the decolonization of Africa and the defeat of apartheid in southern Africa…”

Julius Malema (1981) South African political activist

In Cuba, after paying his respects at Fidel Castro's funeral, Julius Malema in Cuba for Castro's funeral https://www.youtube.com/watch?v=vQy8ALs-aIo, SABC News (5 December 2016)

Happiness, Education, History, Understanding

“I arrived at as an undergraduate with two driving passions: a consuming interest for a politics of justice grounded in a Christian theology and acting, as a ‘revelation of the treasures of the human soul’ not as a form of exhibitionism. My search for justice grew out of the pain I experienced when I saw the ridicule my malformed brother elicited. I became aware of the evil that is prejudice, a form of injustice. My urge to redress this prejudice took a more social dimension during my years as a boarder at St Dominic’s Convent, where the great Barbara Hogan matriculated a year later than me though I only got acquainted with her at Wits.”

Angelique Rockas South African actress and founder of Internationalist Theatre, London

The South African Interview (August 8, 2011)

Pain, Justice, Soul, Search

“One of the tasks that we clearly have is to rebuild trust in our political system. Yes, that's about cleaning up expenses, yes, that's about reforming parliament, and yes, it's about making sure people are in control and that the politicians are always their servants and never their masters.
But I believe it's also something else — it's about being honest about what government can achieve. Real change is not what government can do on its own, real change is when everyone pulls together, comes together, works together, when we all exercise our responsibilities to ourselves, our families, to our communities and to others. And I want to help try and build a more responsible society here in Britain, one where we don't just ask what are my entitlements but what are my responsibilities, one where we don't ask what am I just owed but more what can I give, and a guide for that society that those that can should and those who can't we will always help.
I want to make sure that my Government always looks after the elderly, the frail, the poorest in our country.
We must take everyone through us on some of the difficult decisions that we have ahead.
Above all it will be a Government that is built on some clear values, values of freedom, values of fairness and values of responsibility. I want us to build an economy that rewards work, I want us to build a society with stronger families and stronger communities and I want a political system that people can trust and look up to once again.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2010, First speech as UK Prime Minister (2010)

People, Family, Exercises, Communication

“The proposed Bush regulations put politics above the health care needs of Americans.”

Nancy Pelosi (1940) American politician, first female Speaker of the House of Representatives, born 1940

[Gajewski, Karen Ann, Worth Noting, Humanist, 68, 5, September/October 2008, http://web.ebscohost.com/ehost/detail?vid=19&hid=114&sid=fc488ea1-3734-4774-a772-f0aafb4b9077%40sessionmgr103&bdata=JmxvZ2lucGFnZT1sb2dpbi5hc3Amc2l0ZT1laG9zdC1saXZl#db=afh&AN=34312851, 2008-11-22]
2000s

Health

“Shiite Islam was revived and transformed by Iranians in direct reaction not only against western separation of religion from political-economic life, but more comprehensively against the transformation of their way of life by western political-economic power.”

Richard A. Horsley (1939) Biblical scholar

Source: Religion and Empire: People, Power, and the Life of the Spirit (2003), p. 72

Life, Religion, Way

“Scots have also for these past three hundred been part of a political union - the United Kingdom. Some of you may argue this is three hundred years too long. Others may disagree. But Scotland has played its full part in the Union - meeting our obligations and advancing the common good, without ever losing sight of our distinctive identity and values. And our destiny.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Vision for Scotland in the European Union (December 12, 2007)

Past, Parting

“I think it would be a great thing if we had an election year where you had two people who loved this country and were devoted to the interest of this country. And people could actually ask themselves who is right on these issues, instead of all this other stuff that always seems to intrude itself on our politics.”

Bill Clinton (1946) 42nd President of the United States

March 20, 2008 http://www.townhall.com/news/politics-elections/2008/03/22/obama_adviser_faults_bill_clinton_speech 2000s

Love, People, Thinking, Country

“With his eland meat Brow was able to reinforce his political position among the men—and buy access to the women, which was ultimately the only purpose of his endless battle for dominance.”

Stephen Baxter book Evolution

Source: Evolution (2002), Chapter 9 “The Walkers” section I (p. 256)

Women, Men

“I don't involve myself in politics, my daily life is devoted to charity and social work. Apart from that I help my loved ones to live better, that's true. I never wanted to harm anyone. I deplore the fact that people have forgotten that for 23 years their lives improved greatly … and Tunisia became a modern country. I hope that my compatriots will render me justice by remembering the journey we undertook together. I hope that in the twilight of my life I will retain my honour.”

Leila Ben Ali (1956) Wife of Tunisian president Zine El Abidine Ben Ali

1 July, 2012. http://www.middle-east-online.com/english/?id=53148

Love, Life, People, Justice

“Any country that has sexual censorship will eventually have political censorship.”

Kenneth Tynan (1927–1980) English theatre critic and writer

As quoted in "Critic Kenneth Tynan Has Mellowed But Is Still England's Stingingest Gadfly" by Godfrey Smith in The New York Times (9 January 1966) http://www.nytimes.com/books/98/05/10/specials/tynan-gadfly.html

Country

“Objectivism is a philosophical movement; since politics is a branch of philosophy, Objectivism advocates certain political principles — specifically, those of laissez-faire capitalism — as the consequence and the ultimate practical application of its fundamental philosophical principles. It does not regard politics as a separate or primary goal, that is: as a goal that can be achieved without a wider ideological context…. Objectivists are not "conservatives." We are radicals for capitalism; we are fighting for that philosophical base which capitalism did not have and without which it was doomed to perish.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

“Choose Your Issues,” The Objectivist Newsletter, Vol. 1, No. 1 (1962)

Fight

“I said bring equity back on the national agenda. And equity is a broad concept with facets like political equity, decentralisation, electoral reforms, freedom of the press. It includes economic and social equity: for women, for SCs and STs, for the minorities.”

V. P. Singh (1931–2008) Indian politician

We are ruled by an upper caste Hindu raj

Women, Freedom

“Idleness is not just a psychological necessity, requisite to the construction of a complete human being; it constitutes as well a kind of political space, a space as necessary to the workings of an actual democracy as, say, a free press. How does it do this? By allowing us time to figure out who we are, and what we believe; by allowing us time to consider what is unjust, and what we might do about it. By giving the inner life (in whose precincts we are most ourselves) its due. Which is precisely what makes idleness dangerous. All manner of things can grow out of that fallow soil.”

Mark Slouka (1958) author

Quitting the paint factory: On the virtues of idleness

Life, Democracy, Time

“A basic condition for the necessary expansion of political agitation is the organisation of comprehensive political exposure.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

What is to be Done? (1902)

“The trouble with Islam is deeply rooted in its teachings. Islam is not only a religion. Islam (is) also a political ideology that preaches violence and applies its agenda by force.”

Wafa Sultan (1958) American psychistrist

Wafa Sultan, cited in: N. C. Munson, Noel Carroll. If You Can Keep It, Allen-Ayers Books, 2010, p. 215

Religion

“The whole Marxian system springs from classical political economy as it found expression in Ricardo.”

Eric Roll, Baron Roll of Ipsden (1907–2005) British economist

Source: A History of Economic Thought (1939), Chapter IV, The Classical System, p. 193

Spring

“Political thought and political instinct prove themselves theoretically and practically in the ability to distinguish friend and enemy. The high points of politics are simultaneously the moments in which the enemy is, in concrete clarity, recognized as the enemy.”

Carl Schmitt book The Concept of the Political

The Concept of the Political (1927)

“Is not selfishness, or systematic plunder, or political knavery as odious as the blunders of democracy? We must choose between the party which governs upon an exclusive or monopoly principle, and the people who seek, though blindly perhaps, the good of the vast majority…I think the scattered elements may yet be rallied round the question of the corn laws. It appears to me that a moral and even a religious spirit may be infused into that topic, and if agitated in the same manner that the question of slavery has been, it will be irresistible.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Letter to F. Cobden (5 October 1838), quoted in John Morley, The Life of Richard Cobden (London: T. Fisher Unwin, 1905), p. 126.
1830s

People, Law, Democracy, Question

“Reconstruction was overthrown, not that it ground to an exhausted halt. Indifference and inattention helped to divert resources from Reconstruction, but the real dagger was planted in Reconstruction’s back by political insurgency.”

Allen C. Guelzo (1953) American historian

2010s, Interview with Sara Gabbard (2018)

Help, Indifference

“Although as a sailor I despised politics - for I loved my sailor's life and still love it today - conditions forced me to take up a definite attitude towards political problems.”

Fritz Sauckel (1894–1946) German general

Quoted in "Trial of the Major War Criminals Before the International Military Tribunal" - Nuremberg, Germany - 1948.

Love, Life, Problem

“The text is a practice that could be compared to political revolution: the one brings about in the subject what the other introduces into society.”

Julia Kristeva (1941) Bulgarian-French philosopher, psychoanalyst & academic

Revolution in Poetic Language (1984), p. 17

“In sum, the accommodation of the Republic is not to the spokesmen for the many, which is to say that it is not political. Instead, the accommodation is to the few, or the few as they were in their youth, like Glaucon and Adeimantus, who must be tested by the conversation in order to determine their fitness for philosophy. This is the peculiarity of the Republic: to speak out on the most dangerous of things and to exercise restraint or a rhetoric of indirection in the discussion of that which seems least likely to endanger the city, real or imagined. In slightly different terms, what Socrates calls dialectic enters the city surreptitiously, and it must do so in order to make the city safe for philosophy. In exchange for this safety, philosophy offers to the city a foundation for justice that is exaggerated in the account of the beautiful city but in its more sober version is verified by the course of Western history.”

Stanley Rosen (1929–2014) American philosopher

Plato's Republic: A Study (2005), Introduction

Youth, Justice, Beauty, Exercises

“We will document a single instance of a widespread and increasingly dominant political strategy in modern society: the transformation of discourses of expert knowledge into discourses of social policy.”

Jay Lemke (1946) American academic

Source: Textual politics: Discourse and social dynamics, 1995, p. 48

Knowledge

“Attention Deficit Democracy produces the attitudes, ignorance and arrogance that pave the way to political collapse.”

James Bovard (1956) American journalist

From Attention Deficit Democracy (Palgrave, 2006) http://www.jimbovard.com/Epigrams%20Attention%20Deficit%20Democracy.htm

Way, Democracy

“The economy - once a great scatter of small productive units in autonomous balance, has become dominated by two or three hundred giant corporations, administratively and politically interrelated… The political order, once a decentralized set of several dozen states with a weak spinal cord, has become a centralized executive establishment which has taken up into itself many powers previously scattered… The military order, once a slim establishment in a context of distrust fed by state militia, has become the largest and most expensive feature of government.”

C. Wright Mills book The Power Elite

Source: The Power Elite (1956), p. 7; discussing sectors of society which Mills feels have only recently become the dominant factors in determining the ultimate course of society.

“In its origin, liberalism had no ambition to be universal either in the sense of claiming to be valid for everyone and every human society or in the sense of purporting to give an answer to all the important questions of human life. … The ideal of liberalism is a practically engaged political philosophy that is both epistemically and morally highly abstemious. That is, at best, a very difficult and possibly a completely hopeless project. It is therefore not surprising that liberals succumb again and again to the temptation to go beyond the limits they would ideally like to set for themselves and try to make of liberalism a complete philosophy of life. … In the middle of the twentieth century, Kantianism presented itself as a “philosophical foundation” for a version of liberalism, and liberals at that time were sufficiently weak and self-deceived (or strong and opportunistic) to accept the offer.”

Raymond Geuss (1946) British philosopher

“Liberalism and its Discontents,” pp. 24-25.
Outside Ethics (2005)

Life, Question, Sense, Strong

“If my mother gets help from it, then I will enter politics.”

Rajiv Gandhi (1944–1991) sixth Prime Minister of India

On being pressured to join politics to help his mother, quoted by Meena Agrawal, in "Rajiv Gandhi", p. 22.
Quote

Help

“Morsy was not only Egypt's democratically elected president, he is now emerging as the Arab world's Nelson Mandela…during Morsy's one-year reign, Egypt enjoyed freedom of expression and the right to demonstrate peacefully, and not a single one of his political opponents were jailed.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2010s, Morsy is the Arab World's Mandela (2013)

World, Freedom

“Political society wants things simple. Political scientists know them to be complex… One could argue that, in part, the leftist impulse is so conspicuous among the educated and well-to-do precisely because they are exposed to more information, and are accordingly forced to choose between living with the strains of complexity, or lapsing into simplism.”

Daniel Patrick Moynihan (1927–2003) American politician

"The Schism in Black America" Public Interest (27), 1972.
Attributed

Education, Parting

“Political correctness, in the extreme versions worthy of the name, is antithetical to almost all surprising advances in thought. We might call it eumemics, since it is, like the extreme eugenics of Social Darwinists, an attempt to impose myopically derived standards of safety and goodness on the bounty of nature. Few today — but there are a few — would brand all genetic counseling, all genetic policies, with the condemnatory title of eugenics.”

Daniel Dennett book Darwin's Dangerous Idea

Darwin's Dangerous Idea (1995)

Nature

“[T]o talk about socialism as a function of practical politics means gliding past its underlying appeal. After all, there are countless other ideologies that can be similarly reduced to the desire for power expressed by certain elites or certain segments of the aggrieved masses themselves. The most obvious example is, of course, nationalism, which has more in common with socialism than is ordinarily believed. From the French Jacobins to the Italian Fascists, nationalists tend to be in favor of state-directed economics, the redistribution of wealth, and a collectivist or communal organization of society. What unites all of these movements is a sense that liberal democratic capitalism doesn’t provide a sense of social solidarity. It is too atomizing, too cut-throat, and mostly unconcerned with how we should all live together.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, Socialism is So Hot Right Now (2018)

Communication, Sense, Past, Wealth

“The learned counsel has very properly avoided all political discussions unconnected with the subject, and I shall follow his example. Courts of justice have nothing to do with them.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Trial of John Vint and others (1799), 27 How. St. Tr. 640.

Justice, Learning

“Quotas are a perfectly logical, if diabolical, extension of the regulation of private property courtesy of the Civil Rights Act, whereby in an attempt to shape American society in politically pleasing ways, people have been coerced into liking, hiring or renting against their will or better judgment.”

Ilana Mercer South African writer

“Liberty and the Civil Wrongs Act,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=542 WorldNetDaily.com, April 2, 2010. 2010s, 2010

People, Way

“Trade unions and strikes cannot help in times of crisis when there is no demand for this “commodity”, they cannot change the conditions which, convert labour-power into a commodity and which doom the masses of working people to dire need and unemployment. To change these conditions, a revolutionary struggle against the whole existing social and political system is necessary; the industrial crisis will convince very many workers of the justice of this statement.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 5, pp. 25–30.
Collected Works

People, Justice, Change, Time

“I now saw, that a science is either deductive or experimental, according as, in the province it deals with, the effects of causes when conjoined, are or are not the sums of the effects which the same causes produce when separate. It followed that politics must be a deductive science. It thus appeared, that both Macaulay and my father were wrong; the one in assimilating the method of philosophising in politics to the purely experimental method of chemistry; while the other, though right in adopting a deductive method, had made a wrong selection of one, having taken as the type of deduction, not the appropriate process, that of the deductive branches of natural philosophy, but the inappropriate one of pure geometry, which, not being a science of causation at all, does not require or admit of any summing-up of effects.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/160/mode/1up pp. 160-161

Nature, Appearance, Science

“Christians have oppressed Jews, Moslems, Buddhists, Pagans, and each other throughout their centuries of power, preaching religious intolerance as the word of Jehovah whenever they had the military, political, or economic power to make it stick — and then piously preaching brotherhood, peace, and toleration when they didn't.”

Isaac Bonewits (1949–2010) Neopagan leader, author, and neo-druid priest

Understanding the Religious Reich (1990; 2005) http://www.neopagan.net/ReligiousReich.html.

Peace

“I would have to point out in the strongest terms the autocracy of the Liberal structure and the cowardice of its members. I have never seen in all my examination of politics so degrading a spectacle as that of all these Liberals turning their coats in unison with their Chief, when they saw the chance to take power.”

Pierre Trudeau (1919–2000) 15th Prime Minister of Canada

As a CCF member taking issue with the federal Liberal Party. Cite libre (April 1963)

Chance

“Our strongest ally in the battle against death is the combination of futurism, transhumanism, science, technology, philosophy, and politics.”

Newton Lee American computer scientist

Google It: Total Information Awareness, 2016

Death, Science, Future

“When I look at the murder, rape and starvation to which the people of Darfur are being subjected, I fear that we have not got far beyond “lip service”. The lesson here is that high-sounding doctrines like the “responsibility to protect” will remain pure rhetoric unless and until those with the power to intervene effectively — by exerting political, economic or, in the last resort, military muscle — are prepared to take the lead.”

Kofi Annan (1938–2018) 7th Secretary-General of the United Nations

Truman Library address (2006)

People, Fear

“If we ask what it is he [ George Orwell] stands for, … the answer is: the virtue of not being a genius, of fronting the world with nothing more than one’s simple, direct, undeceived intelligence, and a respect for the powers one does have. … He communicates to us the sense that what he has done any one of us could do. Or could do if we but made up our mind to do it, if we but surrendered a little of the cant that comforts us, if for a few weeks we paid no attention to the little group with which we habitually exchange opinions, if we took our chance of being wrong or inadequate, if we looked at things simply and directly, having in mind only our intention of finding out what they really are, not the prestige of our great intellectual act of looking at them. He liberates us. He tells us that we can understand our political and social life merely by looking around us; he frees us from the need for the inside dope. He implies that our job is not to be intellectual, certainly not to be intellectual in this fashion or that, but merely to be intelligent according to our own lights—he restores the old sense of the democracy of the mind, releasing us from the belief that the mind can work only in a technical, professional way and that it must work competitively. He has the effect of making us believe that we may become full members of the society of thinking men. That is why he is a figure for us.”

Lionel Trilling (1905–1975) American academic

“George Orwell and the politics of truth,” The Opposing Self (1950), pp. 156-158
The Opposing Self (1950)

Life, Men, World, Way

“I told Mr Downer that I was disappointed with his comments and said that we should stay out of politics. I told him his country has not experienced a coup to feel what the military went through here. He can't compare the situation there to this side.”

Frank Bainimarama (1954) Prime Minister of Fiji

2000, Reaction to calls from Australian Foreign Minister Alexander Downer for the Military to stay out of politics (30 September 2005)

Disappointment, Feeling, Country

“The Emperor cult provided an alternative way of producing order and of ordering social relationships and thus an alternative to traditional politics. Without awareness of this context, Paul's writings might indeed be seen as nonpolitical. Paul is political in a different way, however, not by challenging the administration and official politics but by resisting three of the most powerful mechanisms of control of the Roman Empire: The emperor cult, the system of patronage, and the prominent themes of the empire's rhetoric.”

Joerg Rieger (1963) divinity school scholar

Source: Christ and Empire (2007), p. 30

Way

“What can we do? We can do much! We can inject the voice of reason into world affairs. We can mobilise all the spiritual, all the moral, all the political strength of Asia and Africa on the side of peace. Yes, we! We, the peoples of Asia and Africa, 1,400,000,000 strong, far more than half the human population of the world, we can mobilise what I have called the Moral Violence of Nations in favour of peace. We can demonstrate to the minority of the world which lives on the other continents that we, the majority are for peace, not for war, and that whatever strength we have will always be thrown on to the side of peace.”

Sukarno (1901–1970) first President of the Republic of Indonesia

Speech at the Opening of the Bandung Conference

War, People, World, Peace

“I wasn’t that passionate about it [the radical counterculture]. I agreed with it, but at the political demonstrations I would get very nervous when people started chanting in unison. I didn’t like that. I usually disliked those smash-the-state kind of guys, even though I agreed politically with them. I took LSD, I said “groovy” and “far-out,” but I was kind of a detached observer.”

Robert Crumb (1943) American cartoonist

"R. Crumb, The Art of Comics No. 1" http://www.theparisreview.org/interviews/6017/the-art-of-comics-no-1-r-crumb, The Paris Review, Summer 2010, No. 193.

People, Guy, Passion

“This extremist ideology is not true Islam. I have said it myself many, many times, and it’s absolutely right to do so. And I’ll say it again today. But simply denying any connection between the religion of Islam and the extremists doesn’t work, because these extremists are self-identifying as Muslims. … It is an exercise in futility to deny that. And more than that, it can be dangerous. To deny it has anything to do with Islam means you disempower the critical reforming voices; the voices that are challenging the fusing of religion and politics; the voices that want to challenge the scriptural basis which extremists claim to be acting on; the voices that are crucial in providing an alternative worldview that could stop a teenager’s slide along the spectrum of extremism.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2015, Speech on extremism (20 July 2015)

Religion, Exercises, Time

“The caring person is the carrier of radical middle politics. … To see this clearly, it helps to look at three competing archetypes of the Good American. … Self-aggrandizers are ambitious strivers. They get their primary identity from their occupation and the social status associated with that. … Self-sacrificing individuals are not personally ambitious – and when they are they try to hide it. They get their primary identity from their ethnic, racial, or religious affiliation or sexual orientation. … Caring persons may or may not be personally ambitious, but they want their jobs to provide them with opportunities for personal growth and social relevance. They get their primary identity from the lifestyle choices they make and the values they consciously choose. They are equally committed to personal freedom and social justice, self-development and social change.”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Source: Radical Middle (2004), Chapter 2, "The Caring Person," pp. 17–18.

Justice, Freedom, Change, Help

“Now that I have been convicted, I want to explain my actions so that you … should understand why I chose to join the struggle for the freedom of my people…. It was during my primary school years that the bare facts concerning the realities of South African society and its discrepancies began to unfold before me. I remember a period in the early 1960s, when there was a great deal of political tension, and we often used to encounter armed police in Soweto…. I remember the humiliation to which my parents were subjected by whites in shops and in other places where we encountered them, and the poverty. All these things had their influence on my young mind … and by the time I went to Orlando West High School, I was already beginning to question the injustice of the society … and to ask why nothing was being done to change it. It is true that I was trained in the use of weapons and explosives. The basis of my training was in sabotage, which was to be aimed at institutions and not people. I did not wish to add unnecessarily to the grievous loss of human life that had already been incurred. It has been suggested that our aim was to annihilate the white people of this country; nothing could be further from the truth. The ANC is a national liberation movement committed to the liberation of all the people of South Africa, black and white, from racial fear, hatred and oppression. I am married and have one child, and would like nothing more than to have more children, and to live with my wife and children with all the people in this country. One day that might be possible - if not for me, then at least for my brothers.”

Tokyo Sexwale (1953) South African politician

Addressing the Pretoria Supreme Court judge in 1978 shortly after his conviction on a charge of high treason, as quoted in Down with Afrikaans - Oakes, D. (ed.), 1988. Illustrated history of South Africa – The real story, Reader’s Digest: Cape Town http://www.sahistory.org.za/archive/down-afrikaans-oakes-d-ed1988-illustrated-history-south-africa-%26ndash%3B-real-story-reader%E2%80%99s-digest-, sahistory.org.za

Life, Children, People, Truth

“It is time to change the political discourse on globalization: trade is a good thing, but fair and sustainable development also demands public services, infrastructure, health and education systems. In turn, these themselves demand fair taxation systems. If we fail to deliver these, Trumpism will prevail.”

Thomas Piketty (1971) French economist

We must rethink globalization, or Trumpism will prevail (16 November 2016)

Health, Education, Change, Time

“Slander was about liberals’ methods, Treason was about the political consequences of liberalism, and Godless is about the underlying mental disease that creates liberalism.”

Ann Coulter (1961) author, political commentator

2006, Human Events interview (2006)

Disease

“Instead of increasing intra-European harmony and global peace, the shift to EMU and the political integration that would follow it would be more likely to lead to increased conflicts within Europe.”

Martin Feldstein (1939–2019) American economist

"EMU and international conflict", 1997

Peace

“For the road to world peace and freedom is still long, and there are burdens which only full partners can share — in supporting the common defense, in expanding world trade, in aligning our balance of payments, in aiding the emergent nations, in concerting political and economic policies, and in welcoming to our common effort other industrialized nations, notably Japan, whose remarkable economic and political development of the 1950's permits it now to play on the world scene a major constructive role.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, Third State of the Union Address

World, Peace, Support, Effort

“I believe that political correctness can be a form of linguistic fascism, and it sends shivers down the spine of my generation who went to war against fascism.”

P. D. James (1920–2014) English crime writer

Paris Review (1995), as cited in The Oxford Treasury of Sayings and Quotations (2011), ed. Susan Ratcliffe, Oxford University Press, p. 250 : ISBN 0199609128
Other

War

“During the 1980s, widespread dissatisfaction with America’s schools gave rise to a powerful movement for educational change, and the nation’s political institutions responded with aggressive reforms. Chubb and Moe argue that these reforms are destined to fail because they do not get to the root of the problem. The fundamental causes of poor academic performance, they claim, are not to be found in the schools, but rather in the institutions of direct democratic control by which the schools have traditionally been governed. Reformers fail to solve the problem-when the institutions ARE the problem. The authors recommend a new system of public education, built around parent-student choice and school competition, that would promote school autonomy—thus providing a firm foundation for genuine school improvement and superior student achievement.”

Terry M. Moe (1949) American political scientist

John E. Chubb, and Terry M. Moe (1990). Politics, markets, and America's schools. Brookings Institution Press; Book abstract

Education, School, Problem, Parent

“It is remarkably difficult to avoid falling under the spell of our own intellectual heritage. As we analyse and reflect on our normative concepts, it is easy to become bewitched into believing that the ways of thinking about them bequeathed to us by the mainstream of our intellectual traditions must be the ways of thinking about them. … The history of philosophy, and perhaps especially of moral, social and political philosophy, is there to prevent us from becoming too readily bewitched. The intellectual historian can help us to appreciate how far the values embodied in our present way of life, and our present ways of thinking about those values, reflect a series of choices made at different times between different possible worlds. This awareness can help to liberate us from the grip of any one hegemonal account of those values and how they should be interpreted and understood. Equipped with a broader sense of possibility, we can stand back from the intellectual commitments we have inherited and ask ourselves in a new spirit of enquiry what we should think of them.”

Quentin Skinner (1940) British historian

Source: Liberty Before Liberalism (1998), pp. 116-117

Life, World, Way, History

“It’s a women’s issue, but a lot of the women wouldn’t be having abortions if the men would step up and be a part of what they are already biologically a part of. Raising children and having children, even though the women birthed the child, is designed for two people to do it. And there is so much undue stress and pressure on the woman if the other one isn’t there. So, really one thing we do is say it’s a woman’s issue, forcing the woman to have to deal with it on her own, so that way men don’t have to. As a man, I am going to passive-aggressively tell you you are in control, when really I am just telling you that because it makes my life easier, cause that way I don’t have to step up and make a decision. I obviously think that a man has just as much invested in that child as the woman does. He need to be there to support her through the physical changes of the pregnancy, and help and provide emotional strength, and do it together. As much as he has a role in making the baby in the first place, it needs to take both of them the whole way through. Any idea that a man doesn’t have a role in it is not true, and is simply more about politics and making a man’s life easier.”

Benjamin Watson (1980) gridiron football player

Benjamin Watson Interview, Part Two http://turningpointfriends.org/benjamin-watson-interview-part-two/

Life, Women, Men, Children

“Liberty is to faction what air is to fire, an aliment without which it instantly expires. But it could not be less folly to abolish liberty, which is essential to political life, because it nourishes faction, than it would be to wish the annihilation of air, which is essential to animal life, because it imparts to fire its destructive agency.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Federalist No. 10
1780s, Federalist Papers (1787–1788)

Life, Animals

“Races didn't bother the Americans. They were something a lot better than any race. They were a People. They were the first self-constituted, self-declared, self-created People in the history of the world. And their manners were their own business. And so were their politics. And so, but ten times so, were their souls.”

Archibald Macleish (1892–1982) American poet and Librarian of Congress

"The American Cause", address delivered at Faneuil Hall, Boston, Massachusetts (November 20, 1940); reported in MacLeish, A Time to Act; Selected Addresses (1943), p. 115

People, World, Soul, History

“Those who expect from a people like the Hindus a species of composition of precisely the same character as the historical works of Greece and Rome commit the very gregarious error of overlooking the peculiarities which distinguish the natives of India from all other races, and which strongly discriminate their intellectual productions of every kind from those of the West. Their philosophy, their poetry, their architecture, are marked with traits of originality; and the same may be expected to pervade their history, which, like the arts enumerated, took a character from its intimate association with the religion of the people. It must be recollected, moreover,… that the chronicles of all the polished nations of Europe, were, at a much more recent date, as crude, as wild, and as barren, as those of the early Rajputs.” … “My own animadversions upon the defective condition of the annals of Rajwarra have more than once been checked by a very just remark: ‘When our princes were in exile, driven from hold to hold, and compelled to dwell in the clefts of the mountains, often doubtful whether they would not be forced to abandon the very meal preparing for them, was that a time to think of historical records?’ ”… “If we consider the political changes and convulsions which have happened in Hindustan since Mahmood’s invasion, and the intolerant bigotry of many of his successors, we shall be able to account for the paucity of its national works on history, without being driven to the improbable conclusion, that the Hindus were ignorant of an art which has been cultivated in other countries from almost the earliest ages. Is it to be imagined that a nation so highly civilized as the Hindus, amongst whom the exact sciences flourished in perfection, by whom the fine arts, architecture, sculpture, poetry, music, were not only cultivated, but taught and defined by the nicest and most elaborate rules, were totally unacquainted with the simple art of recording the events of their history, the character of their princes and the acts of their reigns?”

James Tod (1782–1835) 1782-1835, English officer of the British East India Company and an Oriental scholar

[The fact appears to be that] “After eight centuries of galling subjection to conquerors totally ignorant of the classical language of the Hindus; after every capital city had been repeatedly stormed and sacked by barbarous, bigoted, and exasperated foes; it is too much to expect that the literature of the country should not have sustained, in common with other interests, irretrievable losses.”
James Tod, Annals and Antiquities of Rajasthan, Routledge and Kegan Paul (London,l829,1957), 2 vols., I quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 3

People, Age, Religion, Art

“""We work in order to be at leisure."" […] Doesn't this statement appear almost immoral to the man or woman of the world of ""total work""? Is it not an attack on the basic principles of human society?
Now I have not merely constructed a sentence to prove a point. The statement was actually made — by Aristotle [Nichomachean Ethics X, 7 (1177b4–6)]. Yes, Aristotle: the sober, industrious realist, and the fact that he said it, gives the statement special significance. What he says in a more literal translation would be: ""We are not-at-leisure in order to be-at-leisure."" For the Greeks, ""not-leisure"" was the word for the world of everyday work; and not only to indicate its ""hustle and bustle,"" but the work itself. The Greek language had only this negative term for it (ά-σχολία), as did Latin (neg-otium).
The context not only of this sentence but also of another one from Aristotle's Politics (stating that the ""pivot"" around which everything turns is leisure [Politics VII, 3 (1337b33)]) shows that these notions were not considered extraordinary, but only self-evident. […] Could this also imply that people in our day no longer have direct access to the original meaning of leisure?”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, pp. 4–5

People, World, Appearance

“Caste, religion, the political system, the economic system — all are helping the bonded labor owners … I believe in Gandhi’s philosophy of the last man, that is, the bonded laborer is the last man in Indian society, that we are here to liberate the last man.”

Kailash Satyarthi (1954) Indian children's rights activist

"Malala Yousafzai and Kailash Satyarthi Are Awarded Nobel Peace Prize" by Alan Cowell and Declan Walsh, in The New York Times (10 October 2014)

Religion, Help

“Indians would certainly try to understand the fact that for more than a hundred years in the late fourth, third and early second centuries BC, there was a state which controlled the entire natural geographical domain of south Asia. Not even the British controlled such a large area for such a long period. This fact should in any case be one of the answers to the notion that there have only been divisive tendencies in the political history of India.”

Dilip Kumar Chakrabarti (1941) Indian archaeologist

Chakrabarti, D. K., 1997. Colonial Indology: Sociopolitics of the Ancient Indian Past. New Delhi: Munshiram Manoharlal Publishers Pvt. Ltd.

History, Understanding, Nature

“I can count on one of my hands, how many competent people are working in the [Hungarian] media today. But the situation is also woeful in the areas of theatre, film production and fine arts. The whole Hungarian culture is in a deep crisis, the putrescence reigning this country – in a cultural, economic, political, moral and mentalecological sense – consumes everything.”

Róbert Puzsér (1974) hungarian publicist

Egy kezemen meg tudom számolni, hány alkalmas ember dolgozik ma a médiában. De siralmas a helyzet a színház, a filmgyártás és a képzőművészet területén is. Az egész magyar kultúra mélységes válságban van, a rothadás, ami uralja az országot – kulturálisan, gazdaságilag, politikailag, etikailag és mentálökológiailag – mindent elemésztő.
Idegen test az RTL Klubon - Puzsér Róbert-interjú, hvg.hu, 2012. március 20.
Quotes from him, Interviews

People, Art, Sense, Country

“Whatever his merits as an economist, Hume's place as one of the foremost exponents of capitalism is clearly established. His views on the landed interest and his recognition of self-interest and his desire for accumulation as the driving forces of economic activity in his time helped to consolidate the forces that were struggling to add political power to the economic supremacy which they had already achieved.”

Eric Roll, Baron Roll of Ipsden (1907–2005) British economist

Source: A History of Economic Thought (1939), Chapter III, The Founders Of Political Economy, p. 123

Time, Help

“Whether or not our position fairly can be charged as “apolitical” depends entirely upon how one defines “political.” If “political” be taken in the narrow sense, as signifying those means and methods the world regularly accepts as normative for its doing of politics, then the position of me and mine clearly and is that of apoliticism. If, however, “political” be understood in the broad, etymological sense, as identifying whatever actions have public effect upon the life of the “city” (polis), then there are no grounds for accusing either “me” or any of “mine” of advocating apoliticism.”

Vernard Eller (1927–2007) Church of the Brethren pastor and academic, coiner of the term "Christian anarchy"

Christian Anarchy: Jesus’ Primacy Over the Powers (1987)

Life, World, Sense, Dependency

“I feel used. I feel violated and duped over the fact that that turned into nothing more than a political rally.”

Jesse Ventura (1951) American politician and former professional wrestler

After leaving a memorial ceremony for Democratic US Senator Paul Wellstone. (30 October 2002)

Feeling

“I've been shaped by the people I've met along the way. I've had great role models and I've had great mentors and a little bit of good luck. Now as a leader in a political movement I want to pay that forward.”

John Horgan (1959) 36th Premier of British Columbia

https://www.bcndp.ca/about-john

People, Way

“Months later, Roger Cohen would write in The New York Time that preventing an attack on Banja Luka was "an acto of consummate Realpolitik" on our part, since letting the Federation [of Bosnia-Herzegovina] take the city would have "derailed" the peace process. Cohen, one of the most knowledgeable journalists to cover the was, misunderstood our motives in opposing an attack on Banja Luka. A true practitioner of Realpolitik would have encouraged the attack regardless of its human consequences. In fact, humanitarian concerns decided the case for me. Given the harsh behavior of Federation troops during the offensive, it seemed certain that the fall of Banja Luka would lead to forced evictions and random murders. I did not think the United States should contribute to the creation of new refugees and more human suffering in order to take a city that would have to be returned later. Revenge might be a central part of the ethos of the Balkans, but American policy could not be party of it. Our responsibility was to implement the American national interest, as best as we could determine it. But I am no longer certain we were right to oppose an attack on Banja Luka. Had we known then that the Bosnian Serbs would have been able to defy or ignore so many of the key political provisions of the peace agreement in 1996 and 1997, the negotiating team might not have opposed such an attack. However, even with American encouragement, it is by no means certain that an attack would have taken palce - or, if it had, that it would have been successful. Tuđman would have had to carry the burden of the attack, and the Serb lines were already stiffening. The Croatian Army had just taken heavy casualties on the Sarva. Furthermore, if it fell, Banja Luka would either have gone to the Muslims or been returned later to the Serbs, thus making it of dubious value to Tuđman. There was another intriguing factor in the equation - one of the few things that Milošević and Izetbegović had agreed on. Banja Luka, they both said, was the center of moderate, anti-Pale sentiment within the Bosnian Serb community, and should be built up in importance as a center of opposition to Pale. Izetbegovic himself was ambivalent about taking the city, and feared that if it fell, it would only add to Croat-Bosnian tensions.”

Richard Holbrooke (1941–2010) American diplomat

Source: 1990s, To End a War (1998), p. 166-167

Fear, Peace, Behavior, Communication

“A man can't ask for much more than the chance to make a difference in his chosen field of work. Politics is my vocation. I'm forever grateful for the opportunity to contribute to this great country of ours. I know I am a better person for it.”

Jean Chrétien (1934) 20th Prime Minister of Canada

Preface, p. 10
Straight From The Heart (1985)

Chance, Personality, Country

“DOGS, KIDDIE PORN & STAR TREK: (Hey, that’s a good book title). Unfortunately, I was out with Cosmo when the conversation got interesting around here. First of all, while I think it is wrong to judge dogs by human political categories they most certainly aren’t liberals. Dogs may try to run your life, but they do not much care about running the lives of people they’ve never met. And still, they are willing to judge others -- and admit it. They are morally pragmatic, loyal and willing to share with family while outraged or flummoxed by the idea of taxation for the benefit of people or dogs they don’t know. They firmly believe in sexual harassment as a modus vivendi. They believe nature is a tool. They are not vegetarians and reject animal rights. They chuff at egalitarianism. In short, I think they are Monarchists; they believe in something very close to a Great Chain of Being with humans and dogs at the top (and, even at the top humans and dogs have different ranks).”

Jonah Goldberg (1969) American political writer and pundit

April 2002 http://web.archive.org/web/20001011/www.nationalreview.com/thecorner/2002_04_14_corner-archive.asp 2000s, 2002

Life, People, Books, Family

“First let us ask whether our wealth-creating agencies, particular that of industry, are to be based upon private enterprise of policy management. I can not see how any intelligent observer can have any possible faith in the capacity of political management to provide either stability or progress if it should set out to operate the agencies of wealth creation, particularly industry. It is my firm conviction that any form of 'Government Regulation of Business' is bound to result in an ever-increasing interference with the broad exercise of initiative - the very foundation of the American system. That is the natural evolution of bureaucracy. If that be so, might not the ultimate logical result be the necessity for the socialization of industry through the break down of the profit system induced by the accumulative effect of the ever-increasing political management. We do not need to go far afield to see definite evidences of that possibility”

Alfred P. Sloan (1875–1966) American businessman

as cited in: Thurman Arnold (2000, 72-73).
New York Times interview, 1935

Faith, Exercises, Intelligence, Business

“Immoral (definition): Obsolete expression meaning "politically incorrect."”

Richard Summerbell (1956) Canadian mycologist

Abnormally Happy: A Gay Dictionary (1985)

“I apologize. I do not want to live in a country where anytime a citizen or a corporation does something that is legitimately wrong is subject to some sort of political pressure, that is again, in my words, amounts to a shakedown. So I apologize.”

Joe Barton (1949) United States congressional representative from Texas

[Republicans protecting ‘poor,’ persecuted BP, Ironton Tribune, http://www.irontontribune.com/2010/06/18/republicans-protecting-poor-persecuted-bp/]
[Texas Rep. Joe Barton Apologizes to BP Chief, Kate Galbraith, The Texas Tribune, http://www.texastribune.org/texas-energy/oil-and-natural-gas/texas-rep-joe-barton-apologizes-to-bp-chief/]
in House hearing on Deepwater Horizon oil spill, regarding escrow fund to pay oil spill claims,

Country

“Today, we are seeing hundreds of years of scientific discovery being challenged by people who simply disregard facts that don’t happen to agree with their agendas. Some call it "pseudo-science," others call it "faith-based science," but when you notice where this negligence tends to take place, you might as well call it "political science."”

Michael Bloomberg (1942) American businessman and politician, former mayor of New York City

http://www.mikebloomberg.com/en/news/mayor_michael_bloombergs_address_to_graduates_of_johns_hopkins_university_school_of_medicine
Faith Based Science

People, Faith, Science

“We should not allow ourselves, individually or our ethnic communities to become easy tools for politics of race that will continue to segregate us mentally and emotionally.”

Epeli Ganilau (1951) Fijian politician

Speech at the launch of the NAP campaign for the 2006 election, Rakiraki, 6 August 2005

Communication

“Ultimately, the struggle of the fundamentalists is against two enemies, secularism and modernism. The war against secularism is conscious and explicit, and there is by now a whole literature denouncing secularism as an evil neo-pagan force in the modern world and attributing it variously to the Jews, the West, and the United States. The war against modernity is for the most part neither conscious nor explicit, and is directed against the whole process of change that has taken place in the Islamic world in the past century or more and has transformed the political, economic, social, and even cultural structures of Muslim countries. Islamic fundamentalism has given an aim and a form to the otherwise aimless and formless resentment and anger of the Muslim masses at the forces that have devalued their traditional values and loyalties and, in the final analysis, robbed them of their beliefs, their aspirations, their dignity, and to an increasing extent even their livelihood.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

War, World, Literature, Evil

“Political conservatives have focused on tax reduction as an economic growth strategy for three reasons. First it is self-serving; it saves rich people lots of money. Second, it comports with their ideological allegiance to laissez-faire economics. And third, tax incentives are less intrusive to business-as-usual than any other form of government planning.”

Robert Kuttner (1943) American journalist

Source: The Economic Illusion (1984), Chapter 5, Taxes, p. 227

Money, People, Business

“When masses of men reach a point at which egotism reigns so blandly, can their political damnation be far off? They have rejected their only guaranty against external control, which is self-discipline, taught and practiced.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 91.

Men

“…I had no love for politics. I treasured the privacy of my family life. My mother respected both these sentiments. Then my brother, Sanjay was killed in the prime of his life. It broke a mother’s heart. It did not break a Prime Minister’s will. Without even a day’s break, she carried on her noble task single-minded in fulfilling her pledge to her people
There is a loneliness that only a bereaved mother can know…she called to me in her loneliness. I went to her side. At her instance, I left my love for flying at her instance I joined her as a political aide. From her I learned my first political lessons. It was she who urged me to respond to the insistent demand from the constituency and the part to take my brother’s place as Member of Parliament for Amethi. With her blessings I was made General Secretary of my party asking me to accept the challenge of stepping into her shoes.
In accepting this challenge I fulfilled a national duty and a filial duty of a son to a mother.”

Rajiv Gandhi (1944–1991) sixth Prime Minister of India

In Memorable Quotes from Rajiv Gandhi and on Rajiv Gandhi (2009) http://books.google.co.in/books?id=L5bTCgLM1lYC&printsec=frontcover#v=onepage&q&f=false, Quote 37 Quote

Love, Life, People, Family

“In Boresko, the government, though imperial, grants the people some power. They collect annually, and, marching to the palace, signify to the emperor their wishes, which he is constrained to respect. To march at the head of such a procession confers power and influence, and those who thus march are called political leaders.”

Alexander Bryan Johnson (1786–1867) United States philosopher and banker

The Philosophical Emperor, a Political Experiment, or, The Progress of a False Position: (1841)

People

Quotes about politics page 13

Quotes about politics
page 13