Quotes about place
page 44

“About this time the King learned that the inhabitants of two hilly tracts, denominated Kuriat and Nardein, continued the worship of idols and had not embraced the faith of Islam' Mahmood resolved to carry the war against these infidels, and accordingly marched towards their country' The Ghiznevide general, Ameer Ally, the son of Arslan Jazib, was now sent with a division of the army to reduce Nardein, which he accomplished, pillaging the country, and carrying away many of the people captives. In Nardein was a temple, which Ameer Ally destroyed, bringing from thence a stone on which were curious inscriptions, and which according to the Hindoos, must have been 40,000 years old…'The celebrated temple of Somnat, situated in the province of Guzerat, near the island of Dew, was in those times said to abound in riches, and was greatly frequented by devotees from all parts of Hindoostan' Mahmood marched from Ghizny in the month of Shaban AH 415 (AD Sept. 1024), with his army, accompanied by 30,000 of the youths of Toorkistan and the neighbouring countries, who followed him without pay, for the purpose of attacking this temple'…'Some historians affirm that the idol was brought from Mecca, where it stood before the time of the Prophet, but the Brahmins deny it, and say that it stood near the harbour of Dew since the time of Krishn, who was concealed in that place about 4000 years ago' Mahmood, taking the same precautions as before, by rapid marches reached Somnat without opposition. Here he saw a fortification on a narrow peninsula, washed on three sides by the sea, on the battlements of which appeared a vast host of people in arms' In the morning the Mahomedan troops advancing to the walls, began the assault…”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, translated into English by John Briggs under the title History of the Rise of the Mahomedan Power in India, 4 Volumes, New Delhi Reprint, 1981. p. 38-49
Quotes from Muslim medieval histories

War, People, Youth, Faith

““People always talk about human sacrifice as if it were an unusual and aberrant activity,” she said thoughtfully. “Over the centuries, it’s really been fairly common in a number of societies. Think about it. There’re a number of religions in the United States whose worship centers on a particular human sacrifice.” She glanced at me.
“Jesus Christ on the cross,” I said slowly.
“Certainly. Thousands of people consume Christ’s body and blood each Sunday.”
“That’s different.”
She shrugged. “Not really. Christ died long ago in a faraway place, and that might make it seem different. His worshipers claimed he was God incarnate, but the Aztecs claimed the same for the god-king they sacrificed. It happened only once, and that speaks for moderation on the part of the Christians, but that’s not a fundamental difference, just one of degree.””

Pat Murphy book The Falling Woman

Source: The Falling Woman (1986), Chapter 10 (p. 131)

God, People, Religion, Thinking

“Yet even though that picture is dark and darkening, there is one factor which has not yet been injected. I do not know whether it will be tomorrow, or next year, or in five years; but it will come. That factor is firearms and explosives. With communities which are so divided nothing can prevent the injection of explosives which we know perfectly well from experience in other parts of the United Kingdom and the world. At first there will be horrified astonishment, and inquiry as to what we have done wrong that such things should be happening. Then there will be feverish endeavour to find methods to allay the supposed grievances which lie behind the violence. Then follows exploitation by those who use violence of the ascendancy they have thus gained over the majority and over authority. The thing goes forward, acting and reacting, until a position is reached in which—I shall dare say it—compared with those areas, Belfast today will seem an enviable place.”

Enoch Powell (1912–1998) British politician

Speech http://hansard.millbanksystems.com/commons/1976/may/24/immigration-and-emigration in the House of Commons (24 May 1976) on the consequences of immigration. 1970s

Lie, World, Communication, Parting

“Our agrarian revolution has been a process in which the landlord class owning the land is transformed into a class that has lost its land, while the peasants who once lost their land are transformed into small holders who have acquired land, and it will be such a process once again. In given conditions having and not having, acquiring and losing, are interconnected; there is identity of the two sides. Under socialism, private peasant ownership is transformed into the public ownership of socialist agriculture; this has already taken place in the Soviet Union, as it will take place everywhere else. There is a bridge leading from private property to public property, which in philosophy is called identity, or transformation into each other, or interpenetration.”

Mao Zedong book On Contradiction

On Contradiction (1937)
Original: (zh-CN) 我们实行过的土地革命，已经是并且还将是这样的过程，拥有土地的地主阶级转化为失掉土地的阶级，而曾经是失掉土地的农民却转化为取得土地的小私有者。有无、得失之间，因一定条件而互相联结，二者具有同一性。在社会主义条件之下，农民的私有制又将转化为社会主义农业的公有制，苏联已经这样做了，全世界将来也会这样做。私产和公产之间有一条由此达彼的桥梁，哲学上名之曰同一性，或互相转化、互相渗透。

“In a sense the present work is to be regarded as a secondary-study of the work of a group of writers in the field of social theory. But the genus "secondary study" comprises several species; of these an example of only one, and that perhaps not the best known, is to be found in these pages.
The primary aim of the study is not to determine and state in summary form what these writers said or believed about the subjects they wrote about. Nor is it to inquire directly with reference to each proposition of their "theories" whether what they have said is tenable in the Hght of present sociological and related knowledge. Both these questions must be asked repeatedly, but what is important is not so much the fact that they are asked, or even answered, but the context in which this takes place.”

Talcott Parsons (1902–1979) American sociologist

Source: The structure of social action (1937), p. v; Preface first edition

Question, Knowledge, Sense, Study

“Even the propagandists on the radio find it very difficult to really say let alone believe that the world will be a happy place, of love and peace and plenty, and that the lion will lie down with the lamb and everybody will believe anybody.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

Wars I Have Seen (1945)

Love, Happiness, Lie, World

“A member of the Bar is not entitled to refuse his services to anyone who seeks to employ him. He has been said to be like a cabman on the rank: it is his duty to place himself at the disposal of the first person who hails him and he has no right to exercise any discrimination… This principle also has its origin in the conception of the special position of the advocate in the public administration of justice. It is essential that no citizen should be unable to procure the adequate presentation of his case in Court, however unpopular or even unworthy he may be.”

Hugh Macmillan, Baron Macmillan (1873–1952) British judge

Source: A Man of Law's Tale (1952), At the Scottish bar, p. 132

Justice, Exercises, Personality

“The condition of the low castes—it is painful to call them low castes—is not only unsatisfactory as this resolution says—it is so deeply deplorable that it constitutes a grave blot on our social arrangements… I think all fair-minded persons will have to admit that it is absolutely monstrous that a class of human beings, with bodies similar to our own, with brains that can think and with hearts that can feel, should be perpetually condemned to a low life of utter wretchedness, servitude, and mental and moral degradation, and that permanent barriers should be placed in their way so that it should be impossible for them ever to overcome them and improve their lot. This is deeply revolting to our sense of justice… How can we possibly realize our national aspirations, how can our country ever hope to take her place among the nations of the world, if we allow large numbers of our countrymen to remain sunk in ignorance, barbarism, and degradation?”

Gopal Krishna Gokhale (1866–1915) social and political leader during the Indian Independence Movement

Gopal Krishna Gokhale on Caste, 3 December 2013, Berkley Center for Religion, Peace & World Affairs: George Ton University http://berkleycenter.georgetown.edu/resources/quotes/gopal-krishna-gokhale-on-caste, On caste system

Life, Pain, World, Justice

“Great men whilst living must expect disgraces,
Dead they're ador'd—when none desire their places.”

Soame Jenyns (1704–1787) British writer

"The First Epistle of the Second Book of Horace, Imitated", lines 19-20, in Poems (1752), p. 87

Men, Dead

“The longing that God has placed in our hearts is for heaven, a better place, a better country.”

Paul P. Enns (1937) American theologian

Source: Heaven Revealed (Moody, 2011), p. 31

God, Heart, Country

“His long struggle with physical passion was almost over, and, as with many other great sensualists, its place had been taken by an obsession with death.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Referring to Michelangelo
Source: The Nude: A Study in Ideal Form (1951), Ch. VI: Pathos

Death, Passion

“Once, when I was younger, I thought I could be someone else. I'd move to Casablanca, open a bar, and I'd meet Ingrid Bergman. Or more realistically - whether actually more realistic or not - I'd tune in on a better life, something more suited to my true self. Toward that end, I had to undergo training. I read The Greening of America, and I saw Easy Rider three times. But like a boat with a twisted rudder, I kept coming back to the same place. I wasn't anywhere. I was myself, waiting on the shore for me to return.”

Haruki Murakami book Hard-Boiled Wonderland and the End of the World

Source: Hard-Boiled Wonderland and the End of the World (1985), Chapter 33, Rainy-Day Laundry, Car Rental, Bob Dylan

Life, Time, Waiting, Reading

“The fundamentalist seeks to bring down a great deal more than buildings. Such people are against, to offer just a brief list, freedom of speech, a multi-party political system, universal adult suffrage, accountable government, Jews, homosexuals, women's rights, pluralism, secularism, short skits, dancing, beardlessness, evolution theory, sex. There are tyrants, not Muslims. United Nations Secretary-General Kofi Annan has said that we should now define ourselves not only by what we are for but by what we are against. I would reverse that proposition, because in the present instance what we are against is a no brainer. Suicidist assassins ram wide-bodied aircraft into the World Trade Center and Pentagon and kill thousands of people: um, I'm against that. But what are we for? What will we risk our lives to defend? Can we unanimously concur that all the items in the preceding list — yes, even the short skirts and the dancing — are worth dying for? The fundamentalist believes that we believe in nothing. In his world-view, he has his absolute certainties, while we are sunk in sybaritic indulgences. To prove him wrong, we must first know that he is wrong. We must agree on what matters: kissing in public places, bacon sandwiches, disagreement, cutting-edge fashion, literature, generosity, water, a more equitable distribution of the world's resources, movies, music, freedom of thought, beauty, love. These will be our weapons. Not by making war but by the unafraid way we choose to live shall we defeat them. How to defeat terrorism? Don't be terrorized. Don't let fear rule your life. Even if you are scared.”

Salman Rushdie (1947) British Indian novelist and essayist

Step Across This Line: Collected Nonfiction 1992–2002

Love, Life, Women, War

“When in the summer of 1941 he (Hitler) gave me the order to prepare installations at Auschwitz where mass exterminations could take place, and personally to carry out these exterminations, I did not have the slightest idea of their scale or consequences. It was certainly an extraordinary and monstrous order. Nevertheless the reasons behind the extermination programme seemed to me right. I did not reflect on it at the time: I had been given an order, and I had to carry it out. Whether this mass extermination of the Jews was necessary or not was something on which I could not allow myself to form an opinion, for I lacked the necessary breadth of view.”

Rudolf Höss (1901–1947) German war criminal, commandant of Auschwitz concentration camp

Quoted in "Commandant of Auschwitz: The Autobiography of Rudolf Hoess" - Page 144 - by Rudolf Hoess, Constantine Fitzgibbon, Primo Levi, Joachim Neugroschel - History - 2000

Idea, Time, Summer, Personality

“I saw a werewolf with a Chinese menu in his hand,
Walking through the streets of Soho in the rain.
He was looking for a place called Le Ho Fooks.
Gonna get a big dish of beef chow mein.”

Warren Zevon (1947–2003) American singer-songwriter

"Werewolves of London", written by Warren Zevon, LeRoy Marinell, and Waddy Wachtel; this was voted best opening line of all time in a BBC radio poll
Excitable Boy (1978)

“I am one of those people whom the vulgar and illiberal call "Negurs."- The first part of my life was rather unlucky, as I was placed in a family who judged ignorance the best and only security for obedience.”

Ignatius Sancho (1729–1780) British composer, writer and grocer

(from vol. 1, letter 35: Jul 1776, to Mr Sterne [i.e. Laurence Sterne who died in 1768- date should be 1766]).

Life, People, Family, Parting

“Modern religious teachings have little or nothing to say about the place of prudence in life or in the hierarchy of virtues.”

Josef Pieper (1904–1997) German philosopher

The Four Cardinal Virtues: Prudence, Justice, Fortitude, Temperance (1965)

Life

“Marylin Marsh, who had about it with Spain, declared to him [the old Spanish man] […] But it redounds to your national credit, the then Missus Turner went on in effect - she'd been reading up on reciprocal atrocities in the Guerra Civil - that the sunny Spanish could never be guilty of an Auschwitz, for example. In the first place, your ovens would have died, like our kitchen stove, instead of your Jews, whom you'd got rid of anyhow in the sunny Fifteenth century, no? And in the second place the whole idea of extermination camps would've been too impersonal for your exquisite Moorish tastes. Much more agradable to push folks off a cliff one at a time into a gorgeous Mediterranean sunset, as you did near Malaga - three hundred, was it, or three thousand? Or to rape and then kill a convent-full of nuns in the manner of the saint of their choice - was that Barcelona or Valencia?”

John Barth book Sabbatical: A Romance

Source: Sabbatical: A Romance (1982), p. 37

Idea, Time, Reading

“Right before bed, I spend twenty minutes in this place. Then I can sleep.”
“You mean you simply sit here, staring at everybody’s pain? All you do is look at it?”

James K. Morrow book Only Begotten Daughter

“Uh-huh. Just like God.”
Source: Only Begotten Daughter (1990), Chapter 4 (p. 74)

God, Pain, Sleep

“The preface to the French edition of that work contains the following passage: "To me the French edition of my work is not a mere translation, but a transcription of ideas into a language in which it should have been written in the first place… I proudly acknowledge… my master. His words are among the most brilliant recollections of my youth; his piercing wisdom and potent prose have inspired my efforts of a riper age. To the memory of Henri Poincaré, the intellectual giant who was the first to recognize the role which the idiosyncrasies of the race play in the evolution of scientific ideas, I dedicate this book.”

Tobias Dantzig (1884–1956) American mathematician

Preface
Henri Poincaré, Critic of Crisis: Reflections on His Universe of Discourse (1954)

Wisdom, Books, Youth, Age

“A military hierarchy automatically places a premium on conservative behavior and dull conformance with precedent; it tends to penalize original and imaginative thinking.”

Robert A. Heinlein book Space Cadet

Source: Space Cadet (1948), Chapter 9 “Long Haul”, p. 101

Behavior, Imagination, Thinking

“You want to talk about the fading of an icon? You never said I was an icon in the first place. But you want to talk about it in a derogatory fashion. You say the superstar has fallen. But you've never called me a superstar ever. It's only that you use these words when you want to say something derogatory.”

Amitabh Bachchan (1942) Indian actor

Quotable quotes by Amitabh Bachchan.

Fashion

“Actually, art and magic are pretty much synonymous. I would imagine that this all goes back to the phenomenon of representation, when, in our primordial past, some genius or other actually flirted upon the winning formula of “This means that.” Whether “this” was a voice or “that” was a mark upon a dry wall or “that” was a guttural sound, it was that moment of representation. That actually transformed us from what we were into what we would be. It gave us the possibility, all of a sudden, of language. And when you have language, you can describe pictorially or verbally the strange and mystifying world that you see around you, and it’s probably not long before you also realize that, hey, you can just make stuff up. The central art of enchantment is weaving a web of words around somebody. And we would’ve noticed very early on that the words we are listening to alter our consciousness, and using the way they can transform it, take it to places we’ve never dreamed of, places that don’t exist.”

Alan Moore (1953) English writer primarily known for his work in comic books

The Believer interview (2013)

World, Dreams, Art, Way

“The internationalization of art becomes a factor contributing to the estrangement of art from the artist. The sum of works of all times and places stands against him as an entity with objectives and values of its own. In turn, since becoming aware of the organized body of artworks as the obstacle to his own aesthetic self-affirmation, the artist is pushed toward anti-intellectualism and willful dismissal of the art of the past.”

Harold Rosenberg (1906–1978) American writer and art critic

Source: Art on the Edge, (1975), p. 137, "Criticism and Its Premises"

Art, Time, Past

“The Prophet said, "Nobody who dies and finds good from Allah (in the hereafter) would wish to come back to this world even if he were given the whole world and whatever is in it, except the martyr who, on seeing the superiority of martyrdom, would like to come back to the world and get killed again (in Allah's cause). The Prophet said, "A single endeavor (of fighting) in Allah's cause in the afternoon or in the forenoon is better than all the world and whatever is in it. A place in Paradise as small as the bow or lash of one of you is better than all the world and whatever is in it. And if a houri from Paradise appeared to the people of the earth, she would fill the space between Heaven and the Earth with light and pleasant scent and her head cover is better than the world and whatever is in it."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Narrated Anas bin Malik, in Bukhari, Volume 4, Book 52, Number 53
Sunni Hadith

People, World, Light, Appearance

“The fact that the most arbitrary powers of the English executive must always be exercised under Act of Parliament places the government, even when armed with the widest authority, under the supervision, so to speak, of the Courts. Powers, however extraordinary, which are conferred or sanctioned by statute, are never really unlimited, for they are confined by the words of the Act itself, and, what is more, by the interpretation put upon the statute by the judges. Parliament is supreme legislator, but from the moment Parliament has uttered its will as lawgiver, that will becomes subject to the interpretation put upon it by the judges of the land.”

A. V. Dicey (1835–1922) British jurist and constitutional theorist

Introduction to the Study of the Law of the Constitution [Eighth Edition, 1915] (LibertyClassics, 1982), p. 273.

Exercises

“The mind is the ruler of the soul. It should remain unstirred by agitations of the flesh--gentle and violent ones alike. Not mingling with them, but fencing itself off and keeping those feelings in their place. When they make their way into our thoughts, through the sympathetic link between mind and body, don't try to resist the sensation. The sensation is natural. But don't let the mind start in with judgments, calling it 'good' or 'bad.”

Marcus Aurelius book Meditations

Hays translation
V, 26
Meditations (c. 121–180 AD), Book V

Way, Feeling, Soul, Nature

“The short step then required to complete the stride consists in recognition of the fact that a contre-relief is an architectonic structure, but the slightest deviation from the plumb-line of economy leads into a blind alley. The same fate must also overtake the architecture of cubist contre-relief... By taking these elements FROM THEM for itself it wants to become equally entitled to take its place alongside them as a new creation. The reference is to the narrow technical discoveries for example the submarine, the aeroplane, the motors and dynamos of every kind of motive power in each part of a battle-ship. Contre-relief is instinctively aware of their legitimate origin their economy of form and their realism of treatment.”

El Lissitsky (1890–1941) Soviet artist, designer, photographer, teacher, typographer and architect

1915 - 1925, Suprematism' in World Reconstruction (1920)

Fate, Motivation, Parting

“We took a place in the sun
To see just what had become
The warm wind blows constantly…
Does the answer still blow:
Did you find your château
In that mediterranean fantasy?”

Mike Oldfield (1953) English musician, multi-instrumentalist

Song lyrics, Islands (1987)

Sun

“If you if you take Buddhism and Christianity and so forth there's a kind of battle — a subtle sort of struggle taking place because they're not standing in a common ground but … take the Earth or ecology then suddenly they can begin to explore what they have to offer. So I do think I do think absolutely that … there will be a flourishing of religions, not a withering away. And they will flourish to the degree that they will move into the context of planet and universe. I even think that as a matter of fact that … some of the central insights of the religions are more powerfully presented by what we know about the universe now then when they were first formulated.”

Brian Swimme (1950) American cosmologist

MeaningofLife.tv interview, 2007

Religion, Thinking, Universe

“Must be a strange life these days, for toes. A simple twist of fate and they could have been the big boys, the much-feted opposables, spending their days busy carrying things and controlling machinery and touching interesting parts of people's bodies. They don't get to do any of that. Instead they just get pushed into small, dark leather places and forgotten about, and when they're let free they often seem little more than a strange fringe on the ends of your feet.”

Michael Marshall Smith (1965) British novelist, screenwriter and short story writer

Source: The Lonely Dead (2004), Ch. 7

Life, Fate, People, Boy

“After some time the Sultãn started contemplating the conquest of the port of Jagat which is a place of worship for the BrahmaNas… With this resolve he started for the port of Jagat on 16 Zil-Hajjã, AH 877 (AD 14 July, 1473). He reached Jagat with great difficulty due to the narrowness of the road and the presence of forests… He destroyed the temple of Jagat…”

Nizamuddin Ahmad (1551–1594) historian

Sultãn Mahmûd BegDhã of Gujarat (AD 1458-1511) Dwarka (Gujarat)
Tabqãt-i-Akharî

Time

“You know that I spent several years in one of those places [reform school] when I was a boy and the so called Training that I recieved while there is mainly the cause of my being the degenerate beast that I am today. I have thought about that system of Training young boys for all of my life and I know that the whole system is wrong. That system of beating goodness, religion and Jesus into boys in the 99 times out of 100 has the direct opposite effect of taking all of the goodness, kindness and love out of them and then replacing those with hate, envy deciete, tyrany and every other kind of meaness there is.”

Carl Panzram (1891–1930) American serial killer

sic
From a undated letter to Henry Lesser, Lustmord: The Writings and Artifacts of Murderers, p. 202, (1997), Brian King, ed. ISBN 096503240X

Love, Life, Hate, School

“I was having dinner with a group of friends about a month ago, and one of them was talking about sitting with his four-year-old daughter watching a DVD. And in the middle of the movie, apropos nothing, she jumps up off the couch and runs around behind the screen. […] And her dad said, "What you doing?" And she stuck her head out from behind the screen and said, "Looking for the mouse."
Here's something four-year-olds know: A screen that ships without a mouse ships broken. Here's something four-year-olds know: Media that's targeted at you but doesn't include you may not be worth sitting still for. Those are things that make me believe that this is a one-way change. […]
We're going to look at every place that a reader or a listener or a viewer or a user has been locked out, has been served up passive or a fixed or a canned experience, and ask ourselves, "If we carve out a little bit of the cognitive surplus and deploy it here, could we make a good thing happen?"”

Clay Shirky (1964) American technology writer

And I'm betting the answer is yes.
Gin, Television, and Social Surplus (2008)

Way, Change, Daughters

“We may make progress only by freeing ourselves from the rut of the past, but without this rut an orderly society would hardly be possible in the first place.”

Robert L. Heilbroner (1919–2005) American historian and economist

Source: The Future As History (1960), Chapter IV, Part 6, The Inertia of History, p. 195

Past

“As Mr. Wallace justly observes, Hume's apothegm, that "a miracle is a violation of the laws of nature," is imperfect; for in the first place it assumes that we know all the laws of nature; and, second, that an unusual phenomenon is a miracle.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume I, Chapter XII

Law, Nature

“It might be my favorite book of mine. It was a very exciting time in my life. I was writing that book while I was at college. Sort of like the best of times, the worst of times. There was a lot of elation, there was a lot of despair. It was just a really fun book to write. I loved mimicking all the different voices. The stream of conscious does get a little out of hand. I kind of like that about the book. It's kind of all over the place. It's casual. It's scruffy. That's the one book of mine that I have a very, very soft spot for.”

Bret Easton Ellis (1964) American novelist

On The Rules of Attraction http://www.amazon.com/gp/feature.html?docId=571852

Love, Life, Books, Time

“Serious debates are taking place about how law enforcement personnel relate to the communities they serve, about the appropriate use of force, and about real and perceived biases, both within and outside of law enforcement. These are important debates. Every American should feel free to express an informed opinion—to protest peacefully, to convey frustration and even anger in a constructive way. That’s what makes our democracy great. Those conversations—as bumpy and uncomfortable as they can be—help us understand different perspectives, and better serve our communities. Of course, these are only conversations in the true sense of that word if we are willing not only to talk, but to listen, too.”

James Comey (1960) American lawyer and the seventh director of the Federal Bureau of Investigation (FBI)

2010s, Hard Truths: Law Enforcement (2015)

Law, Way, Feeling, Democracy

“If you do not care about networks, the networks will care about you, anyway. For as long as you want to live in society, at this time and in this place, you will have to deal with the network society.
Because we live in the Internet Galaxy.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Internet Galaxy - Reflections on the Internet, Business, and Society (2001), Conclusion, The Challenges of the Network Society, p. 282

Time

“We find statements by religious, polital leaders and the media that incite Islamophobia. I'm going to give you some, otherwise we wind up talking in very true but general statements. And I think we need to hear the actual words, because these are the words that people, who are in churches, people who are watching the media, hear. And if they don't have a context within which to place them, they will draw us out of conclusions. While George Bush and Tony Blair may distinguish between Islam and extremism, Franklin Graham tells us that "Islam is a very evil religion. All the values that we as a nation hold dear, they don't share those same values at all … these countries that have the majority of Muslims." You might think of Franklin Graham as an individual, but if you are in the Muslim world, you know that Franklin Graham gave the invocation at the first inauguration of president Bush, that Franklin Graham a year and a half later was asked to speak on Good Friday at the Pentagon. That sends a signal. Pat Robertson: "This man [Muhammad] was an absolute wild-eyed fanatic, he was a robber and a brigand. And to say that these terrorists distort Islam … they are carrying out Islam. I mean: This man [Muhammed] was a killer and to think that this is a peaceful religion is fraudulent." Benny Hinn at a pro-Israel rally: "This not a war between Arabs and the Jews, this is between God and the devil."”

John Esposito (1940) writer and professor of Islamic studies

And there are many others.
Speech at the UN seminar on Islamophobia in 2004

God, War, People, World

“The ancient bitter opposition to improved methods on the ancient theory that it more than temporarily deprives men of employment… has no place in the gospel of American progress.”

Herbert Hoover (1874–1964) 31st President of the United States of America

The New Day: Campaign Speeches of Herbert Hoover (1928)

Men

“The after-silence, when the feast is o'er,
And void the places where the minstrels stood,
Differs in nought from what hath been before,
And is nor ill nor good.”

William Watson (poet) (1858–1935) English poet, born 1858

The Great Misgiving http://www.poemhunter.com/poem/the-great-misgiving/.

Silence

“Now, this free Government of America… imposed a duty of fifty per cent on foreign wool; and not a word of complaint was heard from any party against that protecting duty. Why, therefore, was all this outcry about the duties which were enforced in this country for the protection of the land, and which, after all, was no protection at all?… the landlord and farmer had nothing whatever to do with the increase in the price of bread. If the petitioners were rational persons, they would not have asked for cheap bread; they would have asked for a reduction of those taxes that caused the bread to be so high… He did not know but he ought to vote for the repeal of the Corn-laws, upon account of their foolishness, their utter absurdity, and inefficiency. He explained all these things to his constituents, who were just as fond of a cheap loaf as the people of Liverpool, or any other place. He said to them, "Don't go to the landlords to ask for cheap bread, because they cannot give it you. Go to the Government, and tell them to take off the taxes, that the baker may be enabled to give you cheap bread." This was the language he addressed to his constituents. He recollected perfectly well when this Corn Bill was first brought forward he gave it his most strenuous opposition, not because he objected to the principle of the Bill, but solely because he conceived it would be wholly inoperative”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Speech http://hansard.millbanksystems.com/commons/1834/mar/21/free-trade-liverpool-petition-adjourned in the House of Commons on a petition in favour of free trade (21 March 1834).

People, Law, Personality, Country

“[It is] evident that Jesus in no way intended to abolish this Jewish religion and introduce a new one in its place. … From this it follows inevitably that the apostles taught and acted exactly the reverse of what their master had intended, taught, and commanded…”

Hermann Samuel Reimarus (1694–1768) German philosopher

Reimarus: Fragments, ed. Charles H. Talbert, trans. Ralph S. Fraser (Philadelphia: Fortress Press, 1970), I/19, pp. 41–42

Religion, Way

“We ask why there is violence in our schools, but we have systematically removed God from our schools. Should we be so surprised that schools would become a place of carnage?”

Mike Huckabee (1955) Arkansas politician

Regarding the Sandy Hook Elementary School shooting
2012-12-13
Your World
Fox News
TV, quoted in * 2012-12-14
Huckabee: Schools "Become A Place Of Carnage" When "We Systematically Remove God"
Media Matters for America
http://mediamatters.org/video/2012/12/14/huckabee-schools-become-a-place-of-carnage-when/191864

God, School

“Until recently, ecologists were content to describe how nature “looks” (sometimes by means of fantastic terms!) and to speculate on what she might have looked like in the past or may look like in the future. Now, an equal emphasis is being placed on what nature ‘does’, and rightly so, because the changing face of nature can never be understood unless her metabolism is also studied. This change in approach brings the small organisms into perspective with the large, and encourages the use of experimental methods to supplement the analytic. It is evident that so long as a purely descriptive viewpoint is maintained, there is very little in common between such structurally diverse organisms as sperma-tophytes, vertebrates and bacteria. In real life, however, all these are intimately linked functionally in ecological systems, according to well-defined laws. Thus the only kind of general ecology is that which I call a ‘functional ecology’, and this kind is of the greatest interest to all students of the subject, regardless of present or future specialisations.”

Eugene P. Odum (1913–2002) mathematician, ecologist, natural philosopher, and systems ecologist

Eugene Odum (1957) Fundamentals of Ecology. p. ix, cited in: Edward Goldsmith (1970-73/2013) Towards a Unified Science http://www.edwardgoldsmith.org/598/

Life, Law, Nature, Study

“God only, however, selects a tyrant for a people that deserves to be oppressed. At that time, the Lord of the world establishes over them a tyrant who will avenge those who had been oppressed and brutalized. Such have been some among the temporal rulers. At that time, the Lord of the world places over such a people a tyrant. so that they might avenge those wronged. — in such a way that the despot does not realize that he is aiding his Lord and avenging the blood of the oppressed upon those who had tormented them. This is apparent today, and in some stations it is being implemented. Know for a certainty that the Lord of the world without any doubt knows the tyrant from the good monarch. Rather, everything he does is for the sake of some wisdom, and he knows more about the final outcome of such matters.”

Subh-i-Azal (1831–1912) Persian religious leader

Treatise on Kingship

Wisdom, God, People, World

“The only place in London where one can forget that it is Sunday.”

Aubrey Beardsley (1872–1898) English illustrator and author

On the Brompton Oratory, in "Table Talk" p. 63.
Under the Hill and Other Essays (1904)

Forgetting

“For four or five centuries, Islam was the most brilliant civilization in the Old World. (…) At its higher level the golden age of Muslim civilization was both an immense scientific success and a exceptional revival of ancient philosophy. These was not its only triumphs; literature was another: but they eclipse the rest. First, science: it was there that the Saracens (…) made the most original contributions. These, in brief, were nothing less than trigonometry and algebra (with its significantly Arab name). (…) Equally distinguished were Islam's mathematical geographers, its astronomical observatories and instruments (…). The Muslims also deserve high marks for optics, for chemistry (…) and for pharmacy. More than half the remedies and healing aids used by the West came from Islam (…). Muslim medical skill was incontestable. (…) In the field of philosophy, what took place was rediscovery - a return, essentially of the peripatetic philosophy. The scope of this rediscovery, however, was not limited to copying and handling on, valuable as that undoubtely was. It also involved continuing, elucidating and creating.”

Fernand Braudel (1902–1985) French historian and a leader of the Annales School

A History of Civilizations , Penguin, 1995, p. 73-81

Age, World, Literature, Mathematics

“Since the narrower or wider community of the peoples of the earth has developed so far that a violation of rights in one place is felt throughout the world, the idea of a cosmopolitan right is not fantastical, high-flown or exaggerated notion. It is a complement to the unwritten code of the civil and international law, necessary for the public rights of mankind in general and thus for the realization of perpetual peace.”

Immanuel Kant (1724–1804) German philosopher

Perpetual Peace: A Philosophical Sketch (1795)

People, World, Peace, Law

“The nature of this trade, certainly not the most honourable in the world, affords room for much investigation and remark in a moral or humane point of view: in a political or commercial light it is perhaps less conspicuously an object of attention. It consists chiefly of commodities that are considered as holding a first rate place in the animal and the mineral world, for which in return the Africans receive the most rascally articles that the ingenuity of Europeans has found means to produce. In return to our fellow creatures, for gold, and for ivory, we exchange the basest of those articles that are suited to the taste or the fancy of a despicable set of barbarians. Whether the spirituous liquirs or the fire-arms that are sent there are most calculated for the destruction of the purchasers, might become a question not very easy to determine. The noxious quality of the one is at least equalled by the danger of attending the use of the other. There does not seem to be that regard to honour in this trade, which ought to make part of the nice character of the English merchant, unimpeachable, unimpeached, upon the 'Change of London or of Amsterdam. It seems as if we kept our honour for ourselves, and that with those barbarians (who are more our inferiors in address and cunning, than perhaps in any thing else) no honour, humanity, or equity, were at all necessary.”

William Playfair (1758–1824) British mathematician, engineer and political economist

Observations on the Trade to Africa, Chart XVI, page 65.
The Commercial and Political Atlas, 3rd Edition

World, Question, Nature, Light

“I’d say I was doing a great job submitting to God by submitting to my desires. Who do you think gave me desire in the first place?”

Kameron Hurley (1980) American writer

Source: God’s War (2011), Chapter 29 (p. 220).

God, Thinking

“When I left your Excellency at Haverstraw, you desired me to go forward and reconnoitre the country, and fix upon some proper position to draw the troops together at, I was a stranger to all this part of the country, and could form no judgment of a proper place, until I had thoroughly examined the ground.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (July 1778)

Parting, Drawing, Country

“With the market so much more in control of the global economy now than fifty years ago, then if economists are right, the world should be a manifestly better place: it should be growing faster, with more stability, and income should go to those who deserve it.”

Steve Keen (1953) Australian economist

Source: Debunking Economics - The Naked Emperor Of The Social Sciences (2001), Chapter 1, No More Mister Nice Guy, p. 2

World

“"Leaves, some the wind scatters on the ground—So is the race of man." Leaves, also, are thy children; and leaves, too, are they who cry out so if they are worthy of credit, or bestow their praise, or on the contrary curse, or secretly blame and sneer; and leaves, in like manner, are those who shall receive and transmit a man's fame to after-times. For all such things as these "are produced in the season of spring," as the poet says; then the wind casts them down; then the forest produces other leaves in their places. But a brief existence is common to all things, and yet thou avoidest and pursuest all things as if they would be eternal.”

Marcus Aurelius book Meditations

X, 34
Meditations (c. 121–180 AD), Book X

Children, Spring, Time, Cry

“The common people (live in) poverty so great and miserable that the life of the people can be depicted or accurately described only as the home of stark want and dwelling place of bitter woe.”

Jahangir (1569–1627) 4th Mughal Emperor

Reference is to a remark of Francisco Pelsaert, who visited the Mughal court in India in the time of Jahangir. Quoted in The position of Hindus under the Delhi Sultanate, 1206-1526 by Kanhaiya Lall Srivastava, quoted from Elst, Koenraad (2014). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p. 390

Life, People, Home

“The man who is ingenious and wise, who is accompanied by a friend, and who knows the intentions of others, as also the proper time and place for doing everything, can gain over, very easily, even a woman who is very hard to be obtained.”

Vātsyāyana book Kama Sutra

Source: Kama Sutra, p. 30

Time

“If you have something that you don’t want anyone to know, maybe you shouldn’t be doing it in the first place.”

Eric Schmidt (1955) software engineer, businessman

CNBC interview, 3 Dec 2009, quoted in Google CEO on Privacy http://www.huffingtonpost.com/2009/12/07/google-ceo-on-privacy-if_n_383105.html (18 Mar 2010).

“A man with wife and daughters has no place losing his temper.”

David Gemmell book Legend

Source: Drenai series, Legend, Pt 1: Against the Horde, Ch. 7

Daughters

“There is an art in taking the whiplash of suffering full in the face, an art you must learn. Let each single attack exhaust itself; pain always makes single attacks, so that its bite may be more intense, more concentrated. And you, while its fangs are implanted and injecting their venom at one spot, do not forget to offer it another place where it can bite you, and so relieve the pain of the first.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

This Business of Living (1935-1950)

Pain, Art, Suffering, Learning

“All farms are much alike everywhere, and all wild places have their own beauty.”

Jo Walton book Tooth and Claw

Source: Tooth and Claw (2003), Chapter 7, section 27 (p. 118)

Beauty

“I imagine that as one penetrated out from some enormous forest of the tropics, the wild beasts would become fewer, the gloom would lighten, and the horror of the place would slowly lift. Yet as one emerges nearer to the edge of London, and nearer to the beautiful influence of the hills, the houses become uglier, the streets viler, the gloom deepens, the errors of civilisation stand bare to the scorn of the fields.
Where ugliness reaches the height of its luxuriance, in the dense misery of the place, where one imagines the builder saying, "Here I culminate. Let us give thanks to Satan," there is a bridge of yellow brick, and through it, as through some gate of filigree silver opening on fairyland, one passes into the country.”

Lord Dunsany (1878–1957) Irish writer and dramatist

A Dreamer's Tales http://www.gutenberg.org/dirs/etext05/8drem10.txt, The Field

Beauty, Error, Imagination, Housing

“Jobs: Part of what made the Macintosh great was that the people working on it were musicians, poets, and artists, and zoologists, and historians. They also happened to be the best computer scientists in the world. But if it hadn’t been computer science, these people would have been doing amazing things in other fields. We all brought to this a sort of “liberal arts” air, an attitude that we wanted to pull the best that we saw into this field. You don’t get that if you are very narrow.
Cringley: How does the Web affect the economy?
Jobs: We live in an information economy. The problem is that information's usually impossible to get, at least in the right place, at the right time. The reason Federal Express won over its competitors was its package-tracking system. For the company to bring that package-tracking system onto the Web is phenomenal. I use it all the time to track my packages. It's incredibly great. Incredibly reassuring. And getting that information out of most companies is usually impossible.
But it's also incredibly difficult to give information. Take auto dealerships. So much money is spent on inventory—billions and billions of dollars. Inventory is not a good thing. Inventory ties up a ton of cash, it's open to vandalism, it becomes obsolete. It takes a tremendous amount of time to manage. And, usually, the car you want, in the color you want, isn't there anyway, so they've got to horse-trade around. Wouldn't it be nice to get rid of all that inventory? Just have one white car to drive and maybe a laserdisc so you can look at the other colors. Then you order your car and you get it in a week.”

Steve Jobs (1955–2011) American entrepreneur and co-founder of Apple Inc.

Robert X. Cringley for a Public Broadcasting System [PBS] television series, “Triumph of the Nerds” (1995), “The Lost Interview: Steve Jobs Tells Us What Really Matters” https://www.forbes.com/sites/stevedenning/2011/11/17/the-lost-interview-steve-jobs-tells-us-what-really-matters/#5cb0fc8e6c3a, Forbes, Steve Denning, Nov 17, 2011, 1990s

Money, People, World, Art

“Growth and progress are related, for there is no resting place for an enterprise in a competitive economy.”

Alfred P. Sloan (1875–1966) American businessman

Source: My Years with General Motors, 1963, p. 15 (2015 edition)

“I try to keep myself centered. I don't go to parties and all that. I don't think being seen or being in the right place is going to make me a better actress. I care about my work and try to do what's right in my heart.”

Sherilyn Fenn (1965) American actress

Sherilyn Fenn, quoted in "Fenn Fatale", by Martha Frankel. Exposure (USA). September 1990. p. 56-63.

Thinking, Heart

“When the afiairs of this tract was settled, the royal army marched, in the year 592 h., (1196 a. d.) "towards Galewar (Gwalior), and invested that fort, which is the pearl of the necklace of the castles of Hind, the summit of which the nimble-footed wind from below cannot reach, and on the bastion of which the rapid clouds have never cast their shade, and which the swift imagination has never surmounted, and at the height of which the celestial sphere is dazzled."…In compliance with the divine injunction of holy war, they drew out the bloodthirsty sword before the faces of the enemies of religion…Solankh Pal who had raised the standard of infidelity, and perdition, and prided himself on his countless army and elephants, and who expanded the fist^ of oppression from the hiding place of deceit, and who had lighted the flame of turbulence and rebellion, and who had fixed the root of sedition and enmity firm in his heart, and in the courtyard of whose breast the shrub of tyranny and commotion had shot forth its branches, when he saw the power and majesty of the army of Islam," he became alarmed and dispirited. " Wherever he looked, he saw the road of flight blocked up."”

Muhammad of Ghor (1160–1206) Ghurid Sultan

He therefore " sued for pardon, and placed the ring of servitude in his ear," and agreed to pay tribute...
About the capture of Gwalior. Hasan Nizami. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 227-228 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

War, Religion, Imagination, Light

“My girlfriend called me the other night / She said 'Boy, you lazy
I don't mind / As long as there's a bed beneath the stars that shine / I'll be fine
I can't get a life if my heart's not in it
I lost my faith in the summertime / 'Cos it don't stop raining
I begged my doctor for one more line / He said 'son, words fail me / It ain't your place to be killing time' / I guess I'm just lazy”

Noel Gallagher (1967) British musician

The Importance of Being Idle
Don't Believe the Truth (2005)

Life, Faith, Star, Boy

“I've been blogging — however irregularly — over at Amazon. com for a few years now, but I've always felt that arena was for the "official" JMD. It was as if I was standing in the aisle of a book store, greeting potential readers: sharing my thoughts, certainly — but also trying to get them interested in my wares. I'm hoping that this blog will be more like a living room: a little more casual and personal. A place where I can talk about, well, anything that comes to mind, from the trivial to the profound. And I hope to do it at least once a week.”

J.M. DeMatteis (1953) comics illustrator

I'll wait a moment for the laughter to die down. "Welcome (A Day Late)" (10 September 2009) http://www.jmdematteis.com/2009_09_01_archive.html. J.M. DeMatteis's CREATION POINT (2009 – present)

Books, Hope, Laughter, Waiting

“One can transform a place by reading in it.”

Alberto Manguel (1948) writer

Private Reading, p. 152.
A History of Reading (1996)

Reading

“The question we must all ask ourselves is how Mr. Benn was able to come within striking distance of the very heart of our economic life in the first place… an important part of the answer must be that our industry, economic life and society have been so debilitated by 30 years of Socialistic fashions that their very weakness tempts further inroads. The path to Benn is paved with 30 years of interventions: 30 years of good intentions: 30 years of disappointments. These have led the collectivists to say that we are failing only because we are taking half measures. The reality is that for 30 years the private sector of our economy has been forced to work with one hand tied behind its back by government and unions. Socialist measures and Socialist legacies have weakened free enterprise.”

Keith Joseph (1918–1994) British barrister and politician

Speech in Upminster http://www.margaretthatcher.org/archive/displaydocument.asp?docid=110604 (22 June 1974) 1970s

Life, Disappointment, Fashion, Question

“A masterpiece of art has in the mind a fixed place in the chain of being, as much as a plant or a crystal.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1870s, Society and Solitude (1870), Art

Art

“When four rowers are in a boat, with their backs to the bow, their simple office is to pull the oars. The steersman's office is to look ahead and work the helm. The moment that the rower turns steersman, and tries to look over his shoulder or outpull his fellow oarsman, the boat loses headway. So you and I are placed with our backs to the future. In our hands are the oars of Christian endeavor. Let God steer the boat, and let us attend to the oars.”

Theodore L. Cuyler (1822–1909) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 125.

God, Future

“There is exact correspondence between a world where everything seems to be in a state of mere “becoming,” leaving no place for the changeless and permanent, and the state of mind of men who find all reality in this same “becoming,” denying by implication true knowledge as well as the object of that knowledge, by which we mean the transcendent and universal principles.”

René Guénon (1886–1951) French metaphysician

Source: The Crisis of the Modern World (1927), p. 51

Men, World, Knowledge, Reality

“Unfortunately, in places like Ferguson and New York City, and in some communities across this nation, there is a disconnect between police agencies and many citizens—predominantly in communities of color.”

James Comey (1960) American lawyer and the seventh director of the Federal Bureau of Investigation (FBI)

2010s, Hard Truths: Law Enforcement (2015)

Color, Communication

“The terminally cute sea otter is a marine weasel into rough sex. The male otter's arms (legs, whatever) are effective for grooming their fine pelts or cracking shells on the rocks they place on their bellies, but they are too short for getting a good grip on a mate. So the male gets firm purchase by biting down on the female's nose before going for a little splendor in the kelp. Afterward you can often spot the females hauled up on rocks along the shore, their fur matted and their noses bloody. It's not hard to imagine that a female with a heavily scarred nose might get a reputation as an easy otter.”

David Helvarg (1951) American journalist

Los Angeles Times, January 26, 2005.

Sex, Imagination, Sea

“We operate on a very narrow slice based on cultural conventions. So the important thing, if synergizing progress is the notion to be maximized (and I think it's the notion to be maximized), is to try and locate the blind spot in the culture -- the place where the culture isn't looking, because it dare not -- because if it were to look there, its previous values would dissolve, you see.”

Terence McKenna (1946–2000) American ethnobotanist

Understanding and Imagination in the Light of Nature http://www.ratical.org/many_worlds/UILN.html Philosophical Research Society, Los Angeles (17 October 1987)

Thinking

“Life’s always been a business of working hard and fighting the cold,” Pa was saying. “The earth’s always been a lonely place, millions of miles from the next planet. And no matter how long the human race might have lived, the end would have come some night. Those things don’t matter. What matters is that life is good. It has a lovely texture, like some thick fur or the petals of flowers—you’ve never seen those, but you know our ice-flowers—or like the texture of flames, never twice the same. It makes everything else worth while. And that’s as true for the last man as for the first.”

Fritz Leiber (1910–1992) American writer of fantasy, horror, and science fiction

“A Pail of Air” (p. 20); originally published in Galaxy Science Fiction, December 1951
Short Fiction, A Pail of Air (1964)

Love, Life, Flowers, Business

“These burdens and frustrations are accepted by most Americans with maturity and understanding. They may long for the days when war meant charging up San Juan Hill-or when our isolation was guarded by two oceans — or when the atomic bomb was ours alone — or when much of the industrialized world depended upon our resources and our aid. But they now know that those days are gone — and that gone with them are the old policies and the old complacency's. And they know, too, that we must make the best of our new problems and our new opportunities, whatever the risk and the cost.
But there are others who cannot bear the burden of a long twilight struggle. They lack confidence in our long-run capacity to survive and succeed. Hating communism, yet they see communism in the long run, perhaps, as the wave of the future. And they want some quick and easy and final and cheap solution — now.
There are two groups of these frustrated citizens, far apart in their views yet very much alike in their approach. On the one hand are those who urge upon us what I regard to be the pathway of surrender-appeasing our enemies, compromising our commitments, purchasing peace at any price, disavowing our arms, our friends, our obligations. If their view had prevailed, the world of free choice would be smaller today.
On the other hand are those who urge upon us what I regard to be the pathway of war: equating negotiations with appeasement and substituting rigidity for firmness. If their view had prevailed, we would be at war today, and in more than one place.
It is a curious fact that each of these extreme opposites resembles the other. Each believes that we have only two choices: appeasement or war, suicide or surrender, humiliation or holocaust, to be either Red or dead. Each side sees only "hard" and "soft" nations, hard and soft policies, hard and soft men. Each believes that any departure from its own course inevitably leads to the other: one group believes that any peaceful solution means appeasement; the other believes that any arms build-up means war. One group regards everyone else as warmongers, the other regards everyone else as appeasers. Neither side admits that its path will lead to disaster — but neither can tell us how or where to draw the line once we descend the slippery slopes of appeasement or constant intervention.
In short, while both extremes profess to be the true realists of our time, neither could be more unrealistic. While both claim to be doing the nation a service, they could do it no greater disservice. This kind of talk and easy solutions to difficult problems, if believed, could inspire a lack of confidence among our people when they must all — above all else — be united in recognizing the long and difficult days that lie ahead. It could inspire uncertainty among our allies when above all else they must be confident in us. And even more dangerously, it could, if believed, inspire doubt among our adversaries when they must above all be convinced that we will defend our vital interests.
The essential fact that both of these groups fail to grasp is that diplomacy and defense are not substitutes for one another. Either alone would fail. A willingness to resist force, unaccompanied by a willingness to talk, could provoke belligerence — while a willingness to talk, unaccompanied by a willingness to resist force, could invite disaster.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1961, Address at the University of Washington

Men, Hate, War, People

“Arabic writing at the beginning of Islam was, therefore, not of the best quality nor of the greatest accuracy and excellence. It was not (even) of medium quality, because the Arabs possessed the savage desert attitude and were not familiar with crafts. One may compare what happened to the orthography of the Qur’an on account of this situation. The men around Muhammad wrote the Qur’an in their own script which, was not of a firmly established, good quality. Most of the letters were in contradiction to the orthography required by persons versed in the craft of writing…. Consequently, (the Qur’anic orthography of the men around Muhammad was followed and became established, and the scholars acquainted with it have called attention to passages where (this is noticeable). No attention should be paid in this connection with those incompetent (scholars) that (the men around Muhammad) knew well the art of writing and that the alleged discrepancies between their writing and the principles of orthography are not discrepancies, as has been alleged, but have a reason. For instance, they explain the addition of the alif in la ‘adhbahannahU "I shall indeed slaughter him" as indication that the slaughtering did not take place ( lA ‘adhbahannahU ). The addition of the ya in bi-ayydin "with hands (power)," they explain as an indication that the divine power is perfect. There are similar things based on nothing but purely arbitrary assumptions. The only reason that caused them to (assume such things) is their belief that (their explanations) would free the men around Muhammad from the suspicion of deficiency, in the sense that they were not able to write well. They think that good writing is perfection. Thus, they do not admit the fact that the men around Muhammad were deficient in writing.”

Ibn Khaldun book Muqaddimah

Muqqadimah, ibn Khaldun, vol. 2, p. 382
Muqaddimah (1377)

Men, Art, Thinking, Sense

“Some great people are leaders and others are more lucky, in the right place at the right time. I'd put myself in the latter category. But I'd never call myself a normal designer of anything.”

Steve Wozniak (1950) American inventor, computer engineer and programmer

"Letters-General Questions Answered" p. 96 http://www.woz.org/letters/general/96.html Woz.org files

People, Time

“Plants, animals, and stars are all kept in place, bridled along appointed ways, with one another, and through the midst of one another — killing and being killed, eating and being eaten, in harmonious proportions and quantities.”

John Muir (1838–1914) Scottish-born American naturalist and author

" Wild Wool http://books.google.com/books?id=LcIRAAAAYAAJ&pg=P361", Overland Monthly, volume 14, number 4 (April 1875) pages 361-366 (at page 364); reprinted in Steep Trails (1918), chapter 1 1870s

Way, Star, Animals

“In a big picture you can see what o'clock it is afternoon or morning if it's hot or cold winter or summer & what kind of people are there & what they are doing and why they are doing it. The sentiments run beyond words. If a man makes a hot day he makes it like a hot day he once saw or is seeing if a sweet face a face he once saw or which he imagines from old memories or parts of memories & his knowledge and he combines never creates but at the very first combination no man & less of all himself could ever disentangle the feelings that animated him just then & refer each one to its right place.”

Thomas Eakins (1844–1916) American painter

Letter to Benjamin Eakins (1868-03-03).

People, Feeling, Imagination, Knowledge

“In the first place, the government ought not to be invested with power to control the affections, any more than the consciences of citizens. A man has at least as good a right to choose his wife, as he has to choose his religion. His taste may not suit his neighbors; but so long as his deportment is correct, they have no right to interfere with his concerns.”

Lydia Maria Child (1802–1880) American abolitionist, author and women's rights activist

Chapter VIII http://utc.iath.virginia.edu/abolitn/abeslmca5t.html 1830s, An Appeal on Behalf of That Class of Americans Called Africans (1833)

Religion

“So far away
Doesn't anybody stay in one place anymore?
It would be so fine to see your face at my door.
Doesn't help to know you're so far away.”

Carole King (1942) Nasa

So Far Away
Song lyrics, Tapestry (1971)

Help

“There is one important aspect of my answer that I would change, however. I have come to appreciate as a result of a closer reading of the biblical text that God’s command to Israel was not primarily to exterminate the Canaanites but to drive them out of the land. It was the land that was (and remains today!) paramount in the minds of these Ancient Near Eastern peoples. The Canaanite tribal kingdoms which occupied the land were to be destroyed as nation states, not as individuals. The judgment of God upon these tribal groups, which had become so incredibly debauched by that time, is that they were being divested of their land. Canaan was being given over to Israel, whom God had now brought out of Egypt. If the Canaanite tribes, seeing the armies of Israel, had simply chosen to flee, no one would have been killed at all. There was no command to pursue and hunt down the Canaanite peoples.
It is therefore completely misleading to characterize God’s command to Israel as a command to commit genocide. Rather it was first and foremost a command to drive the tribes out of the land and to occupy it. Only those who remained behind were to be utterly exterminated. There may have been no non-combatants killed at all. That makes sense of why there is no record of the killing of women and children, such as I had vividly imagined. Such scenes may have never taken place, since it was the soldiers who remained to fight. It is also why there were plenty of Canaanite people around after the conquest of the land, as the biblical record attests.”

William Lane Craig book Reasonable Faith

[Subject: The “Slaughter” of the Canaanites Re-visited, Reasonable Faith, http://www.reasonablefaith.org/site/News2?page=NewsArticle&id=8973, 2011-10-20], quoted in [Why I refuse to debate with William Lane Craig, Richard, Dawkins, Guardian, 2011-10-20, http://www.guardian.co.uk/commentisfree/2011/oct/20/richard-dawkins-william-lane-craig, 2011-10-20]

Women, God, Children, People

“If one is to observe, M. Endymion, one must be in the proper place to observe.”

Dan Simmons book The Rise of Endymion

Source: The Rise of Endymion (1997), Chapter 34 (p. 701)

“Moving among wretched people in mean places, as I often saw him do, he had the impulses of a saint but not the serenity.”

Alistair Cooke (1908–2004) British journalist and broadcaster

About Adlai Stevenson
Six Men (1977)

People

“Treating a person as though he were generally rather than specifically deviant produces a self-fulfilling prophecy. It sets in motion several mechanisms which conspire to shape the person in the image people have of him. It the first place, one tends to be cut off, after being identified as deviant, from participation in more conventional groups, even though the specific consequences of the particular deviant activity might never of themselves have caused the isolation had there not also been the public knowledge and reaction to it. For example, being a homosexual may not affect one’s ability to do office work, but to be known as a homosexual in an office may make it impossible to continue working there. Similarly, though the effects of opiate drugs may not impair one’s working ability, to be known as an addict will probably lead to losing one’s job… The homosexual who is deprived of a “respectable” job by the discovery of his deviance may drift into unconventional, marginal occupations where it does not make so much difference. The drug addict finds himself forced into other illegitimate kinds of activity, such as robbery and theft, by the refusal of respectable employers to have him around.”

Howard S. Becker (1928) American sociologist

Source: Outsiders: Studies in the Sociology of Deviance (1963), p. 34.

People, Knowledge, Personality

“Every part of the earth's surface presents unequivocal proofs that the elevation of the bed of the ocean in some places, and the subsidence of the dry land in others, have been, and are still, going on; and that, in truth, the continual changes in the relative position of the land and water, are the effects of laws which the Divine Author of the Universe has impressed on matter, and thus rendered it capable of perpetual renovation:—
Art, Empire, Earth itself, to change are doomed;
Earthquakes have raised to heaven the humble vail,
And gulf's the mountain's mighty mass entombed,
And where the Atlantic rolls wide continents have bloomed.”

Gideon Mantell (1790–1852) British scientist and obstetrician

Thoughts on a Pebble, or, A First Lesson in Geology (1849)

Truth, Law, Art, Mountain

“To some extent, of course, we are all impostors. We play roles on the stage of life, presenting a public self that differs from the private self we share with intimates and morphing both selves as circumstances demand. Displaying a facade is part and parcel of the human condition. Indeed, one reason the feeling of being an impostor is so widespread is that society places enormous pressure on people to stifle their real selves.”

Manfred F.R. Kets de Vries (1942) Dutch academic

Similar quote in De Vries (2011; 16)
The Dangers of Feeling Like a Fake, 2005

Life, People, Feeling, Parting

“It is also instructive to see for oneself what Eaton’s purported “eighty” cases are, on pp. 128-132 of his book. These turn out not to concern individual places of worship, but campaigns of destruction affecting whole cities with numerous temples at once. Among the items on Eaton’s list, we find “Delhi” under Mohammed Ghori’s onslaught, 1193, or “Benares” under the Ghurid conquest, 1194, and again under Aurangzeb’s temple-destruction campaign, 1669. On each of these “three” occasions, literally hundreds of temples were sacked. In the case of Delhi, we all know how the single Quwwat-ul-Islam mosque replaced 27 temples, incorporating their rubble.”

Koenraad Elst (1959) orientalist, writer

2000s, Ayodhya: The Case Against the Temple (2002)

Books

“We always seem to begin or end in Philadelphia, it's the best place to start and the best place to stop. You're fantastic. My favorite place. Thank you!”

Ronnie James Dio (1942–2010) American singer

From "Dio's Live At The Spectrum" http://www.youtube.com/watch?v=QwX8yF8k0ls

“There were worlds in the jewel. There was ancient Barsoom of my childhood fairy tales; there was Middle Earth with brooding castles and sentient forests. The jewel was a window on something unimaginable, a place where there were no questions and no emotions but a vast awareness.”

John Varley (1947) American science fiction author

"In the Bowl", The Magazine of Fantasy & Science Fiction (December 1975), reprinted in The Persistence of Vision (1978)

World, Question, Childhood

“By using a white paint applied to the canvas I make a napkin. But I am sure the white shape is something conceived before knowing what it was to become. This means that a certain transformation has taken place... In a painting, what counts is the unexpected.”

Georges Braque (1882–1963) French painter and sculptor

Quote by Braque, from 'Le Monologue du Peintre', George Charbonnier, Paris 1959
1946 - 1963

Painting

“To encourage children into Rock Music is to place them into the white hot arms of Molech and the beat and power behind the music will drown out the cries of your child as occultic powers consume him and drag him into the fires of hell!”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

The Pit of Hell!: Unbelievable Satanic Deception Flooding the Earth! (1983)

Children, Music, Hell

“I can feel it in my blood
that I belong
to this strange and stony rock I stand upon
yet I cannot put a name upon it
I cannot place the time
nor see the land as it once was
nor tell which house was mine
no I cannot put a name upon it
which was where and when
yet here I am
a perfect stranger
home again.”

Mike Scott (1958) songwriter, musician

"I've Lived Here Before" (co-written with Liam Ó Maonlaí)
Universal Hall (2003)

Feeling, Home, Time, Housing

“If things weren't messy, or getting messy, there would be no discontent, and you wouldn't need productive thinking in the first place.”

Tim Hurson (1946) Creativity theorist, author and speaker

Think Better: An Innovator's Guide to Productive Thinking

Thinking

“Does [the Minister] not find it extraordinary that the High Court is giving every benefit to a major corporation over the small people of Mayo? Is it not incredible that a full hearing of the issues of concern to the people of Mayo will be heard in the autumn, probably in October? In the meantime, the company is allowed to proceed and put everything in place with the like-minded reminder from the High Court that the pipes will have to be taken out again if the decision goes against Shell…Why is Shell so bullish and confident that it will get its pipeline come what may? Has it been secretly assured by the Minister, his predecessor, the Government or Fianna Fáil that it will get its gas in the way it wants regardless of the genuine fears and concerns of decent local people? Has the Government not fallen over itself on every occasion to facilitate this company?”

Joe Higgins (1949) Irish socialist politician

Joe Higgins to Noel Dempsey in July 2005. Western People http://www.westernpeople.ie/news/cwgbkfgbgb/

People, Fear, Way, Confidence

“In short, greatly as I admire all that has been said here to-night, gladly and gratefully as I recognise the genuinely philosophic temper and the authentic philosophic place it all most certainly has, I am still moved to say that my honoured colleagues, in this their common underlying conception, have to my mind all "missed the mark and come short of the glory of God." They have not seized nor expressed the complete Ideal of the Reason.”

George Holmes Howison (1834–1916) American philosopher

Source: The City of God and the True God as its Head (In Royce’s “The Conception of God: a Philosophical Discussion Concerning the Nature of the Divine Idea as a Demonstrable Reality”), p.89

God, Night

“The sad fact is that not only is the youth exposed to rock, but rock is coming into the church. So called Christian rock; and it’s being sung by the choir. You actually hear now and then about a rock mass or a rock service. I spoke a few years ago at a church which was…I’ll never be asked about. A very large church with a plant that was equal to a small college campus, and I don’t mean too small of a college, a fair sized one. They had a number of choirs; they had one man in charge of all the music in the church, overall music director, a very brilliant, very intelligent man, but as wrongheaded as I’ve ever seen. Because he told me that his belief was that the only kind of music that should be played or sung or used in a church or any place was throw away music; that was his term. Music that was hip, so up to the moment, that it would capture the mood of the youth who were listening to the latest on television or radio. Music which six months down the line would be out of date because it would be throw away music, music of the moment, in order to speak to the youth. And I tried to get through this point to him, that speaking to them in terms of what’s of the moment is not what it’s all about it, it’s speaking from the Lord with eternal truths.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Dangers Inherent in Public Education (March 24, 1986)

Truth, Youth, Sadness, Music

Quotes about place page 44

Quotes about place
page 44