Quotes about piety
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“Time is short, your obligations are infinite. Are your houses regulated, your children instructed, the afflicted relieved, the poor visited, the work of piety accomplished?”

Jean Baptiste Massillon (1663–1742) French Catholic bishop and famous preacher

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 5.

Children, Affliction, Time, Housing

“To live truly and effectively the idea of achievement must be given up. Put unsentimental piety first, turn your back on the world, and get on with it.”

Agnes Martin (1912–2004) American artist

In Martin's open letter, 1981 to the Whitney Museum of American Art; as quoted in 'The Heroic Art of Agnes Martin', by Hilton Als, NYR 14 July 2016
1980 - 2000

World, Idea

“Now there was one of these Essens, whose name was Manahem, who had this testimony, that he not only conducted his life after an excellent manner, but had the foreknowledge of future events given him by God also. This man once saw Herod when he was a child, and going to school, and saluted him as king of the Jews; but he, thinking that either he did not know him, or that he was in jest, put him in mind that he was but a private man; but Manahem smiled to himself, and clapped him on his backside with his hand, and said," However that be, thou wilt be king, and wilt begin thy reign happily, for God finds thee worthy of it. And do thou remember the blows that Manahem hath given thee, as being a signal of the change of thy fortune. And truly this will be the best reasoning for thee, that thou love justice [towards men], and piety towards God, and clemency towards thy citizens; yet do I know how thy whole conduct will be, that thou wilt not be such a one, for thou wilt excel all men in happiness, and obtain an everlasting reputation, but wilt forget piety and righteousness; and these crimes will not be concealed from God, at the conclusion of thy life, when thou wilt find that he will be mindful of them, and punish time for them." Now at that time Herod did not at all attend to what Manahem said, as having no hopes of such advancement; but a little afterward, when he was so fortunate as to be advanced to the dignity of king, and was in the height of his dominion, he sent for Manahem, and asked him how long he should reign. Manahem did not tell him the full length of his reign; wherefore, upon that silence of his, he asked him further, whether he should reign ten years or not? He replied, "Yes, twenty, nay, thirty years;" but did not assign the just determinate limit of his reign. Herod was satisfied with these replies, and gave Manahem his hand, and dismissed him; and from that time he continued to honor all the Essens. We have thought it proper to relate these facts to our readers, how strange soever they be, and to declare what hath happened among us, because many of these Essens have, by their excellent virtue, been thought worthy of this knowledge of Divine revelations.”

Josephus on the Essenes

AJ 15.11.4-5
Antiquities of the Jews

Love, Life, Men, God

“[I]f we lose our chance now…that chance will not return either to us or to our children. The memories of the last War will grow dim. The world will get back into the old rut, familiar professions and piety about peace will again soothe us to sleep, and the various countries will once more base their security upon military preparation. So they will all, in the end, find themselves drifting hopelessly upon those currents that make for war. … And remember what the next war will be like. The old lines which divide combatants from non-combatants, the weak and the diseased from the strong and the robust, men from women and children, will all be obliterated and civilization itself assailed, and from sea and sky will be brought to a heap of ruins.”

Ramsay MacDonald (1866–1937) British statesman; prime minister of the United Kingdom

Speech at the Free Trade Hall, Manchester (24 May 1929), quoted in David Marquand, Ramsay MacDonald (Metro, 1997), p. 487
1920s

Women, Men, War, Children

“Let me conclude by urging you strongly, comrades, to couple your studies and knowledge with action; find good, clean and pious comrades. You should not only be an example of political, social and moral piety in the army but throughout the country so that everyone will say that the Khalqis are truly honorable and trust worthy people to be proud of. Our comrades set such an example even before the revolution… Before the revolution, whoever wanted to punish one of our comrades would accuse him of being a Khalqi, for he had good morals and would not take bribes. It was on the basis of this piety, that is political and social piety, that we took over power.”

Nur Muhammad Taraki (1917–1979) Prime Minister of Afghanistan

Speech August 1, 1978 http://www.larouchepub.com/eiw/public/1978/eirv05n35-19780912/eirv05n35-19780912_061-who_are_afghanistans_new_leaders.pdf.

People, Knowledge, Study, Country

“…Carlo delivered what began as a panegyric and ended as an anathema…. His brother…regarded by the stupid and the wicked as a sort of imbecilic weakness, an infantile inability to come to terms with the sophisticated world of affairs. Because he was just he was to be seen as a quixotic madman, because he was virtuous he was to be taken for a eunuch, because he was magnanimous he was to be gulled and derided…. ‘There are many here today in this great modern temple of the Lord who have come not out of the piety of friendship or respect but following sickening forms of hypocritical convention, and among these are some that are soiled, bemerded, stinking with wealth amassed unjustly, wealth made out of torture and murder and the exploitation of human frailty, a precarious wealth as insubstantial as fairy gold, demon gold rather, that will crumble into dust at the dawn of the recovery of sanity and virtue by a great nation temporarily demented, an angelic land to its immigrants that is now set upon by the devils of greed, stupidity and madness…”

Anthony Burgess (1917–1993) English writer

Fiction, Earthly Powers (1980)

Friendship, Stupidity, World, Angels

“Combativeness was, I suppose, the dominant trait in my grandmother’s nature. An aggressive churchgoer, she was quite without Christian feeling; the mercy of the Lord Jesus had never entered her heart. Her piety was an act of war against the Protestant ascendancy […] articles attacking birth control, divorce, mixed marriages, Darwin and secular education were her favourite reading. The teachings of the Church did not interest her, except as they were a rebuke to others […] The extermination of Protestantism, rather than spiritual perfection, was the boon she prayed for.”

Mary McCarthy book Memories of a Catholic Girlhood

Source: Memories of a Catholic Girlhood (1957), Ch. 1

Marriage, War, Education, Feeling

“Honor and dignity of man is only in virtue and piety.”

Husayn ibn Ali (626–680) The grandson of Muhammad and the son of Ali ibn Abi Talib

Majlisi, Bihārul Anwār, vol.78, p. 128
Religious-based Quotes

“To the zealot overcome by his piety and to the journeyman of ideas concerned only with his marketable mental skills, the beginning and end of ideas lies in their efficacy with respect to some goal external to intellectual processes.”

Richard Hofstadter (1916–1970) American historian

Source: Anti-Intellectualism in American Life (1974), p. 31

Idea

“Faith is never identical with "piety" even if it were the purest and finest.”

Karl Barth (1886–1968) Swiss Protestant theologian

As quoted in The Beginnings of Dialectic Theology, Vol. 1 (1968) edited by James M. Robinson

Faith

“To ignore the true God is in fact only half an evil; atheism is worth more than the piety bestowed on mythical gods.”

Emmanuel Levinas (1906–1995) French philosopher

A Religion for Adults (1957)

God, Evil

“Precisely by inculcating a critical attitude, the "canon" served to demythologize the conventional pieties of the American bourgeoisie and provided the student with a perspective from which to critically analyze American culture and institutions. Ironically, the same tradition is now regarded as oppressive. The texts once served an unmasking function; now we are told that it is the texts which must be unmasked.”

John Rogers Searle (1932) American philosopher

"The Storm Over the University", The New York Review of Books, December 6, 1990

“O people! Your God is one and your forefather (Adam) is one. An Arab is not better than a non-Arab and a non-Arab is not better than an Arab, and a red (i. e. white tinged with red) person is not better than a black person and a black person is not better than a red person, except in piety.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Narrated in Mosnad Ahmad, #22978
Sunni Hadith

God, People, Personality

“The matter, says Mardonios, has gone too far,
the talk it has aroused must be stopped at all cost. —
So Julian goes to the church at Nicomedia,
a lector again, and there
with deep reverence he reads out loud
passages from the Holy Scriptures,
and everyone marvels at his Christian piety.”

Constantine P. Cavafy (1863–1933) Greek poet

Julian in Nicomedia
Collected Poems (1992)

Reading

“As they talked around the fire in the sitting-room, he was embarrassed by the nakedness of their piety.”

Sinclair Lewis (1885–1951) American novelist, short-story writer, and playwright

The God-Seeker (1949), Ch. 22

“4915. There is no Piety in keeping an unjust Promise.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

“I departed from parental paths significantly and abruptly one Sunday morning when, sitting in the family pew of the Hyde Park United Church and idly twisting a loose button on the cushion beside me, I said to myself, "I do not believe in God." Some months previously… when our minister fell back on St. Anselm's ontological argument to prove the existence of God, he entirely failed to convince me. Quite the contrary, the argument struck me as an abuse of language. Though I duly submitted to the ritual of confirmation… Horton's unconvincing argument had sown doubt in my mind; and for that reason I can assign, on that morning, listening to his more emotional, hortatory rhetoric… the balance tipped, committing me to a secret, personal rejection of the Christian piety my parents held dear.”

William H. McNeill (1917–2016) Canadian historian

The Pursuit of Truth: A Historian's Memoir (2005)

God, Secret, Family, Parent

“Piety, then, needs a counterpoise, something to prevent it from being exercised in an excessively rigid way; and this it has, in most intellectual temperaments, in the quality I would call playfulness. We speak of the play of the mind; and certainly the intellectual relishes the play of the mind for its own sake, and finds in it one of the major values in life. What one thinks of here is the element of sheer delight in intellectual activity. Seen in this guise, intellect may be taken as the healthy animal spirits of the mind, which come into exercise when the surplus of mental energies is released from the tasks required for utility and mere survival. “Man is perfectly human,” said Schiller, “only when he plays.” And it is this awareness of an available surplus beyond the requirements of mere existence that his maxim conveys to us. Veblen spoke often of the intellectual faculty as “idle curiosity”—but this is a misnomer in so far as the curiosity of the playful mind is inordinately restless and active. This very restlessness and activity gives a distinctive cast to its view of truth and its discontent with dogmas.”

Richard Hofstadter (1916–1970) American historian

Source: Anti-Intellectualism in American Life (1974), p. 30

Life, Truth, Way, Exercises

“The last subject to which I am desirous to direct your attention as to a means of self-improvement, is that of philanthropic exertion for the good of others. I allude here more particularly to the efforts which you may be able to make for the benefit of those whose social position is inferior to your own. It is my deliberate conviction, founded on long and anxious consideration of the subject, that not only might great positive good be effected by an association of earnest young men, working together under judicious arrangements for this common end, but that its reflected advantages would overpay the toil of effort, and more than indemnify the cost of personal sacrifice. And how wide a field is now open before you! It would be unjust to pass over unnoticed the shining examples of virtues, that are found among tho poor and indigent There are dwellings so consecrated by patience, by self-denial, by filial piety, that it is not in the power of any physical deprivation to render them otherwise than happy. But sometimes in close contiguity with these, what a deep contrast of guilt and woe! On the darker features of the prospect we would not dwell, and that they are less prominent here than in larger cities we would with gratitude acknowledge; but we cannot shut our eyes to their existence. We cannot put out of sight that improvidence that never looks beyond the present hour; that insensibility that deadens the heart to the claims of duty and affection; or that recklessness which in the pursuit of some short-lived gratification, sets all regard for consequences aside. Evils such as these, although they may present themselves in any class of society, and under every variety of circumstances, are undoubtedly fostered by that ignorance to which the condition of poverty is most exposed; and of which it has been truly said, that it is the night of the spirit,—and a night without moon and without stars. It is to associated efforts for its removal, and for the raising of the physical condition of its subjects, that philanthropy must henceforth direct her regards. And is not such an object great 1 Are not such efforts personally elevating and ennobling? Would that some part of the youthful energy of this present assembly might thus expend itself in labours of benevolence! Would that we could all feel the deep weight and truth of the Divine sentiment that " No man liveth to himself, and no man dieth to himself.”

George Boole (1815–1864) English mathematician, philosopher and logician

George Boole, "Right Use of Leisure," cited in: James Hogg Titan Hogg's weekly instructor, (1847) p. 250; Also cited in: R. H. Hutton, " Professor Boole http://books.google.com/books?id=pfMEAAAAQAAJ&pg=PA153," (1866), p. 153 <br class="br">1840s

Men, Happiness, Truth, Youth

“My atheism, like that of Spinoza, is true piety toward the universe and denies only gods fashioned by men in their own image, to be servants of their human interests.”

Baruch Spinoza (1632–1677) Dutch philosopher

George Santayana, in "On My Friendly Critics", in Soliloquies in England (1922)

Men, God, Fashion, Universe

“A lot of people have made political careers out of religious piety and the fear of foreigners, but that won’t last. Not enough foreigners or miracles to sustain the crisis.”

Robert Charles Wilson book Darwinia

Source: Darwinia (1998), Chapter 7 (p. 77)

People, Fear

“Historically, it may be useful to fancy playfulness and piety as being the respective residues of the aristocratic and priestly backgrounds of the intellectual function. The element of play seems to be rooted in the ethos of the leisure class, which has always been central in the history of creative imagination and humanistic learning. The element of piety is reminiscent of the priestly inheritance of the intellectuals: the quest for and the possession of truth was a holy office. As their legatee, the modern intellectual inherits the vulnerability of the aristocrat to the animus of Puritanism and egalitarianism and the vulnerability of the priest to anticlericalism and popular assaults upon hierarchy. We need not be surprised, then, if the intellectual’s position has rarely been comfortable in a country which is, above all others, the home of the democrat and the antinomian.”

Richard Hofstadter (1916–1970) American historian

Source: Anti-Intellectualism in American Life (1974), pp. 32-33

Truth, Home, Imagination, History

“O the abode of pleasure for the tormentor of lust (Śiva); O the one whose immaculate and great panegyric has been sung by the one having the face of the moon (Rāma); O the destroyer of the [vices of] Kaliyuga; O the one who is celebrated by the [virtues like] tranquility, self-restraint and piety; O the wealth of the sages; O the attendant of Rāma; you are resplendent like the Cintāmaṇi gem. ॥ 7.12 ॥”

Rāmabhadrācārya (1950) Hindu religious leader

madanamathana sukhasadana vidhuvadana-
gaditavimalavaraviruda kalikadana ।
śamadamaniyamamahita munijanadhana
lasasi vibudhamaṇiriva hariparijana ॥
Śrībhārgavarāghavīyam

Pleasure, Wealth

“Of course most people underestimate the warrior characteristics of the Anglo-Saxon and Norman peoples anyway. It takes a heap of piety to keep a Viking from wanting to go sack a city.”

Jerry Pournelle (1933–2017) American science fiction writer and journalist

Reply to reader email http://www.jerrypournelle.com/archives2/archives2mail/mail141.html#competent2 in Chaos Manor Mail 141, February 19-25, 2001 <br class="br">Assorted

People

“I am now engaged on the refutation of Luther's book, which refutation you will see about September 1st. I am indeed wholly averse to this kind of fighting; but what do they think is to be done by him who is attacked with edge and point? Do not all believe that in repelling an enemy he is to be kept away, and if this is to be accomplished in no other way, he is to be cut down? And must we not oppose engines to those battering-rams which caus enot theology but faith adn truth to be overthrown, friendship to perish, and whatever is sacred and in moderation to be held in contempt among mortals? That book of Luther's, what else is it than an example of denying what you a little while ago? or a fog through which you cannot see rightly the mystery of Christ? I shall put forth nothing wild against Luther - a thing hehimself ought not to have done. Since he has done it I shall remember piety and Christian decorum.”

Huldrych Zwingli (1484–1531) leader of the Protestant Reformation in Switzerland, and founder of the Swiss Reformed Churches

Letter, July 21, ibid, p.288

Friendship, Truth, Books, Faith

“To speak of 'limits to growth' under a capitalistic market economy is as meaningless as to speak of limits of warfare under a warrior society. The moral pieties, that are voiced today by many well-meaning environmentalists, are as naive as the moral pieties of multinationals are manipulative. Capitalism can no more be 'persuaded' to limit growth than a human being can be 'persuaded' to stop breathing. Attempts to 'green' capitalism, to make it 'ecological', are doomed by the very nature of the system as a system of endless growth.”

Murray Bookchin (1921–2006) American libertarian socialist author, orator, and philosopher

Remaking Society (1990).

Nature

“Avan was as religious as the next young dragon with his way to make in the world—which is to say that he held many traditional beliefs which he had never paused to examine, attended church because it would have seemed strange not to, rarely paid much attention when he was there, and found piety out of the pulpit thoroughly misplaced.”

Jo Walton book Tooth and Claw

Source: Tooth and Claw (2003), Chapter 2, section 7 (p. 28)

World, Way

“Piety is not an end but a means to attain by the greatest peace of mind the highest degree of culture.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Maxim 519, trans. Stopp
Maxims and Reflections (1833)

Peace

“It has been extremely edifying to hear of the good theories of duty and morality and piety which the various religions advocate. I will put them all on one basis, Christian and Jewish and ethnic, which they all promulgate to mankind. But what I think we want now to do is to inquire why the practice of all nations, our own as well as any other, is so much at variance with these noble precepts? These great founders of religion have made the true sacrifice. They have taken a noble human life, full of every human longing and passion and power and aspiration, and they have taken it all to try and find out something about this question of what God meant man to be and does mean him to be. But while they have made this great sacrifice, how is it with the multitude of us? Are we making any sacrifice at all? We think it was very well that those heroic spirits should study, should agonize and bled for us. But what do we do?”

Julia Ward Howe (1819–1910) American abolitionist, social activist, and poet

What is Religion? (1893)

Life, God, Religion, Question

“This is why we may say that those who parade piety as a purpose and an aim mostly turn into hypocrites”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Maxim 520, trans. Stopp
Maxims and Reflections (1833)

“Some enacted the charade of seeking forgiveness of their victims, claiming that this was their custom and tradition, but without showing a semblance of remorse for their wicked ways. Such pretence of piety will not heal the trauma of the hostages and their loved ones for their 56-day stopover into hell. Or wash away the tears of Filipo Seavula's young wife, suddenly made widow in a violent act of treason, or her young orphaned son, or diminish the daily agony of parents, suddenly made jobless, as they strive to feed their hungry children.”

Vijay R. Singh (1931–2006) Fijian politician

Speaking Out (2006)

Love, Children, Way, Forgiveness

“The piety that sees a sign of divine favor in escape from a sudden danger which destroys other lives, is a spurious and egotistic travesty of the faith that knows that ‘God spared not His own Son, but freely gave Him up for us all.’ The true Christian will ask for no immunity from the common lot, for no freedom from the hardships of experience, for no miraculous deliverance from impending calamity, but he will ask for the power to overcome the world in a spirit that is courageous as well as meek, militant against all forms of evil while profoundly thankful for what seems good in his life.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.207, (Dr. E. Griffith Jones: Providence, Divine and Human. 1925. Hodder and Stoughton. p107

Life, God, World, Faith

“That man is little to be envied whose patriotism would not gain force upon the plain of Marathon, or whose piety would not grow warmer among the ruins of Iona.”

Samuel Johnson book A Journey to the Western Islands of Scotland

A Journey to the Western Islands of Scotland (1775), Inch Kenneth

Envy

“The Euthyphron then gives us a two-fold presentation of piety. First, a discussion of what piety is. Secondly, a presentation of the problem of Socrates' piety.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

An Untitled Lecture on Plato's Euthyphron (1996)

Problem

“According to some of the pious writers of antiquity, they made large fires, which might be seen at a great distance, upon the vigil of this saint [John], in token that he was said in holy writ to be "a shining light." Others, agreeing with this, add also, these fires were made to drive away the dragons and evil spirits hovering in the air; and one of them gravely says, in some countries they burned bones, which was called a bone-fire; for "the dragons hattyd nothyng mor than the styncke of brenyng bonys." This, says another, habent ex gentilibus, they have from the heathens. The author last cited laments the abuses committed upon thes occasions. "this vigil," says he, "ought to be held with cheerfulness and piety, but not with such merriment as is shewn by the profane lovers of this world, who make great fires in the streets, and indulge themselves with filthy and unlawful games, to which they add glotony and drunkenness, and the commission of many other shameful indecencies."”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 360
The Sports and Pastimes of the People of England (1801), Bonfires

World, Game, Lovers, Light

“From my point of view, a great deal of openly expressed piety is insufferable conceit.”

Robert A. Heinlein book If This Goes On

If This Goes On— (p. 431)
Short fiction, The Past Through Tomorrow (1967)

“I bought abandon dear
And sold all piety for pleasure.
My own free spirit I have followed,
And never will I give up lust.”

Abu Nuwas (762–814) Arabic poet

Diwan, 164.

Pleasure

““When will you stop this metaphysical nonsense?” said Edward wearily. “But I suppose you’ve no other way to look at the matter, born as you were in an age of superstitious piety.””

Kage Baker book The Life of the World to Come

Source: The Life of the World to Come (2004), Chapter 20, “Alec Times Three” (p. 318)

Age, Way

“The professional man lives off ideas, not for them. … He has acquired a stock of mental skills that are for sale. The skills are highly developed, but we do not think of him as being an intellectual if certain qualities are missing from his work—disinterested intelligence, generalizing power, free speculation, fresh observation, creative novelty, radical criticism. At home he may happen to be an intellectual, but at his job he is a hired mental technician who uses his mind for the pursuit of externally determined ends. It is this element—the fact that ends are set from some interest or vantage point outside the intellectual process itself—which characterizes both the zealot, who lives obsessively for a single idea, and the mental technician, whose mind is used not for free speculation but for a salable end. The goal here is external and not self-determined, whereas the intellectual life has a certain spontaneous character and inner determination. It has also a peculiar poise of its own, which I believe is established by a balance between two basic qualities in the intellectual’s attitude toward ideas—qualities that may be designated as playfulness and piety.”

Richard Hofstadter (1916–1970) American historian

Source: Anti-Intellectualism in American Life (1974), p. 27

Life, Home, Intelligence, Idea

“Thought is led, by the situation of its objects, to measure their truth in terms of another logic, another universe of discourse. And this logic projects another mode of existence: the realization of the truth in the words and deeds of man. And inasmuch as this project involves man as societal animal,” the polis, the movement of thought has a political content. Thus, the Socratic discourse is political discourse inasmuch as it contradicts the established political institutions. The search for the correct definition, for the “concept” of virtue, justice, piety, and knowledge becomes a subversive undertaking, for the concept intends a new polis.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 133-134

Truth, Justice, Search, Knowledge

“Holiness is religious principle put into motion. It is the love of God sent forth into circulation, on the feet, and with the hands of love to men. It is faith gone to work. It is charity coined into actions, and devotion breathing benedictions on human suffering, while it goes up in intercession to the Father of all piety.”

Frederic Dan Huntington (1819–1904) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 314.

Love, Men, God, Faith

“Genuine grief iz like penitence, not klamorous but subdued; sorrow from the hous tops and penitence in a market place shows more ambishun than piety.”

Josh Billings (1818–1885) American humorist

Josh Billings: His Works, Complete (1873)

“Intellectualism, though by no means confined to doubters, is often the sole piety of the skeptic.”

Richard Hofstadter (1916–1970) American historian

Source: Anti-Intellectualism in American Life (1974), p. 28

“Now to get back to our given Church: it lives almost entirely for modesty and moneyed piety. It zealously inveighs against the harm done to Joseph and the sheep, but it has made its arrangements with the upper classes and serves as their spiritual defender. It bristles at see-through blouses, but not at slums in which half-naked children starve, and not, above all, at the conditions that keep three quarters of mankind in misery. It condemns desperate girls who abort a foetus, but it consecrates war, which aborts millions. It has nationalized its God, nationalized him into ecclesiastic organization, and has inherited the Roman empire under the mask of the Crucified. It preserves misery and injustice, having first tolerated and then approved the class power that causes them; it prevents any seriousness about deliverance by postponing it to St. Never-Ever's Day or shifting it to the beyond.”

Ernst Bloch (1885–1977) German philosopher

Source: Man on His Own: Essays in the Philosophy of Religion (1959), p. 144

Money, God, War, Children

“Let me remind you that science is not necessarily wisdom. To know, is not the sole nor even the highest office of the intellect; and it loses all its glory unless it act in furtherance of the great end of man's life. That end is, as both reason and revelation unite in telling us, to acquire the feelings and habits that will lead us to love and seek what is good in all its forms, and guide us by following its traces to the first Great Cause of all, where only we find it pure and unclouded.
If science be cultivated in congruity with this, it is the most precious possession we can have— the most divine endowment. But if it be perverted to minister to any wicked or ignoble purpose — if it even be permitted to take too absolute a hold of the mind, or overshadow that which should be paramount over all, the perception of right, the sense of Duty — if it does not increase in us the consciousness of an Almighty and All-beneficent presence, — it lowers instead of raising us in the great scale of existence.
This, however, it can never do but by our fault. All its tendencies are heavenward; every new fact which it reveals is a ray from the origin of light, which leads us to its source. If any think otherwise, their knowledge is imperfect, or their understanding warped, or darkened by their passions. The book of nature is, like that of revelation, written by God, and therefore cannot contradict it; both we are unable to read through all their extent, and therefore should neither wonder nor be alarmed if at times we miss the pages which reconcile any seeming inconsistence. In both, too, we may fail to interpret rightly that which is recorded; but be assured, if we search them in quest of truth alone, each will bear witness to the other, — and physical knowledge, instead of being hostile to religion, will be found its most powerful ally, its most useful servant. Many, I know, think otherwise; and because attempts have occasionally been made to draw from astronomy, from geology, from the modes of the growth and formation of animals and plants, arguments against the divine origin of the sacred Scripture, or even to substitute for the creative will of an intelligent first cause the blind and casual evolution of some agency of a material system, they would reject their study as fraught with danger. In this I must express my deep conviction that they do injury to that very cause which they think they are serving.
Time will not let me touch further on the cavils and errors in question; and besides they have been often fully answered. I will only say, that I am here surrounded by many, matchless in the sciences which are supposed so dangerous, and not less conspicuous for truth and piety. If they find no discord between faith and knowledge, why should you or any suppose it to exist? On the contrary, they cannot be well separated. We must know that God is, before we can confess Him; we must know that He is wise and powerful before we can trust in Him, — that He is good before we can love Him. All these attributes, the study of His works had made known before He gave that more perfect knowledge of himself with which we are blessed. Among the Semitic tribes his names betoken exalted nature and resistless power; among the Hellenic races they denote his wisdom; but that which we inherit from our northern ancestors denotes his goodness. All these the more perfect researches of modern science bring out in ever-increasing splendour, and I cannot conceive anything that more effectually brings home to the mind the absolute omnipresence of the Deity than high physical knowledge. I fear I have too long trespassed on your patience, yet let me point out to you a few examples.
What can fill us with an overwhelming sense of His infinite wisdom like the telescope? As you sound with it the fathomless abyss of stars, till all measure of distances seems to fail and imagination alone gauges the distance; yet even there as here is the same divine harmony of forces, the same perfect conservation of systems, which the being able to trace in the pages of Newton or Laplace makes us feel as if we were more than men. If it is such a triumph of intellect to trace this law of the universe, how transcendent must that Greatest over all be, in which it and many like it, have their existence! That instrument tells us that the globe which we inhabit is but a speck, the existence of which cannot be perceived beyond our system. Can we then hope that in this immensity of worlds we shall not be overlooked? The microscope will answer. If the telescope lead to one verge of infinity, it brings us to the other; and shows us that down in the very twilight of visibility the living points which it discloses are fashioned with the most finished perfection, — that the most marvellous contrivances minister to their preservation and their enjoyment, — that as nothing is too vast for the Creator's control, so nothing is too minute or trifling for His care. At every turn the philosopher meets facts which show that man's Creator is also his Father, — things which seem to contain a special provision for his use and his happiness : but I will take only two, from their special relation to this very district. Is it possible to consider the properties which distinguish iron from other metals without a conviction that those qualities were given to it that it might be useful to man, whatever other purposes might be answered by them. That it should. be ductile and plastic while influenced by heat, capable of being welded, and yet by a slight chemical change capable of adamantine hardness, — and that the metal which alone possesses properties so precious should be the most abundant of all, — must seem, as it is, a miracle of bounty. And not less marvellous is the prescient kindness which stored up in your coalfields the exuberant vegetation of the ancient world, under circumstances which preserved this precious magazine of wealth and power, not merely till He had placed on earth beings who would use it, but even to a late period of their existence, lest the element that was to develope to the utmost their civilization and energy migbt be wasted or abused.
But I must conclude with this summary of all which I would wish to impress on your minds—* that the more we know His works the nearer we are to Him. Such knowledge pleases Him; it is bright and holy, it is our purest happiness here, and will assuredly follow us into another life if rightly sought in this. May He guide us in its pursuit; and in particular, may this meeting which I have attempted to open in His name, be successful and prosperous, so that in future years they who follow me in this high office may refer to it as one to be remembered with unmixed satisfaction.”

Thomas Romney Robinson

Robinson in his 1849 adress, as quoted in the Report of the Nineteenth Meeting of the British Association for the Advancement of Science https://archive.org/stream/report36sciegoog#page/n50/mode/2up, London, 1850.

Love, Life, Wisdom, Men

“When Poetry thus keeps its place as the handmaiden of piety, it shall attain not a poor perishable wreath, but a crown that fadeth not away.”

John Wesley (1703–1791) Christian theologian

From the Preface to A Collection of Hymns for the Use of the People called Methodists, (c 1779)
General sources

“Pathos, piety, courage, — they exist, but are identical, and so is filth. Everything exists, nothing has value.”

E.M. Forster book A Passage to India

Source: A Passage to India (1924), Ch. 14

Courage

“Ah son! compel me not to speak
The sorrows of our race!
That youth the Fates but just display
To earth, nor let him longer stay:
With gifts like these for aye to hold,
Rome's heart had e'en been overbold.
Ah! what a groan from Mars's plain
Shall o'er the city sound!
How wilt thou gaze on that long train,
Old Tiber, rolling to the main
Beside his new-raised mound!
No youth of Ilium's seed inspires
With hope as fair his Latian sires:
Nor Rome shall dandle on her knee
A nursling so adored as he.
O piety! O ancient faith!
O hand untamed in battle scathe!
No foe had lived before his sword,
Stemmed he on foot the war's red tide
Or with relentless rowel gored
His foaming charger's side.
Dear child of pity! shouldst thou burst
The dungeon-bars of Fate accurst,
Our own Marcellus thou!”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book VI, pp. 226–227

Fate, War, Youth, Faith

““Whether there can be love without esteem?” Oh yes, thou dear, pure one! Love is of many kinds. Rousseau proves that by his reasoning and still better by his example. La pauvre Maman and Madame N____ love in very different fashions. But I believe there are many kinds of love which do not appear in Rousseau’s life. You are very right in saying that no true and enduring love can exist without cordial esteem; that every other draws regret after it, and is unworthy of any noble soul. One word about pietism. Pietists place religion chiefly in externals; in acts of worship performed mechanically, without aim, as bond-service to god; in orthodoxy of opinion; and they have this among other characteristic marks, that they give themselves more solicitude about other’s piety than their own. It is not right to hate these men,-we should hate no one, but to me they are very contemptible, for their character implies the most deplorable emptiness of the head, and the most sorrowful perversion of the heart. Such my dear friend never can be; she cannot become such, even were it possible-which it is not-that her character were perverted; she can never become such, her nature has too much reality in it. You trust in Providence, your anticipation of a future life, are wise, and Christian. I hope, I may venture to speak of myself, that no one will take me to be a pietist or stiff formalist, but I know no feeling more thoroughly interwoven with my soul than these are.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Johann Fichte Letter to Johanna Rahn from Johann Gottlieb Fichte's popular works: Memoir and The Nature of the Scholar https://archive.org/stream/johanngottlieb00fichuoft#page/14/mode/1up

Love, Life, Men, God

“Young men, you who have any piety at all, what sort is it? Is it a hot-house plant, which must be framed and glassed, lest March, that bold young fellow, should shake the life out. of it in his rough play among the flowers? or is it a hardy shrub, which rejoices when the wild winds course along the heather or howl above the crest of Lebanon ' We need, believe me, the bravery of godliness to bear true witness for our Master now.”

William Morley Punshon (1824–1881) English Nonconformist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 452.

Life, Men, Flowers, Housing

“But now if any one hath a mind to come over to their sect, he is not immediately admitted, but he is prescribed the same method of living which they use for a year, while he continues excluded'; and they give him also a small hatchet, and the fore-mentioned girdle, and the white garment. And when he hath given evidence, during that time, that he can observe their continence, he approaches nearer to their way of living, and is made a partaker of the waters of purification; yet is he not even now admitted to live with them; for after this demonstration of his fortitude, his temper is tried two more years; and if he appear to be worthy, they then admit him into their society. And before he is allowed to touch their common food, he is obliged to take tremendous oaths, that, in the first place, he will exercise piety towards God, and then that he will observe justice towards men, and that he will do no harm to any one, either of his own accord, or by the command of others; that he will always hate the wicked, and be assistant to the righteous; that he will ever show fidelity to all men, and especially to those in authority, because no one obtains the government without God's assistance; and that if he be in authority, he will at no time whatever abuse his authority, nor endeavor to outshine his subjects either in his garments, or any other finery; that he will be perpetually a lover of truth, and propose to himself to reprove those that tell lies; that he will keep his hands clear from theft, and his soul from unlawful gains; and that he will neither conceal anything from those of his own sect, nor discover any of their doctrines to others, no, not though anyone should compel him so to do at the hazard of his life. Moreover, he swears to communicate their doctrines to no one any otherwise than as he received them himself; that he will abstain from robbery, and will equally preserve the books belonging to their sect, and the names of the angels [or messengers]. These are the oaths by which they secure their proselytes to themselves.”

Josephus on the Essenes

Jewish War

Life, Men, God, Hate

“The intellectual’s … playfulness, in its various manifestations, is likely to seem to most men a perverse luxury; in the United States the play of the mind is perhaps the only form of play that is not looked upon with the most tender indulgence. His piety is likely to seem nettlesome, if not actually dangerous. And neither quality is considered to contribute very much to the practical business of life.”

Richard Hofstadter (1916–1970) American historian

Source: Anti-Intellectualism in American Life (1974), p. 33

Life, Men, Business

“If there is anything more dangerous to the life of the mind than having no independent commitment to ideas, it is having an excess of commitment to some special and constricting idea. The effect is as observable in politics as in theology: the intellectual function can be overwhelmed by an excess of piety expended within too contracted a frame of reference.”

Richard Hofstadter (1916–1970) American historian

Source: Anti-Intellectualism in American Life (1974), p. 29

Life, Idea

“I read your letters with my sister, and they give us both abundance of delight. Especially they please us two, when you talk in a religious strain,—not but we are offended occasionally with a certain freedom of expression, a certain air of mysticism, more consonant to the conceits of pagan philosophy, than consistent with the humility of genuine piety. To instance now in your last letter—you say, “it is by the press [sic], that God hath given finite spirits both evil and good (I suppose you mean simply bad men and good men), a portion as it were of His Omnipresence!” Now, high as the human intellect comparatively will soar, and wide as its influence, malign or salutary, can extend, is there not, Coleridge, a distance between the Divine Mind and it, which makes such language blasphemy? Again, in your first fine consolatory epistle you say, “you are a temporary sharer in human misery, that you may be an eternal partaker of the Divine Nature.” What more than this do those men say, who are for exalting the man Christ Jesus into the second person of an unknown Trinity,—men, whom you or I scruple not to call idolaters? Man, full of imperfections, at best, and subject to wants which momentarily remind him of dependence; man, a weak and ignorant being, “servile” from his birth “to all the skiey influences,” with eyes sometimes open to discern the right path, but a head generally too dizzy to pursue it; man, in the pride of speculation, forgetting his nature, and hailing in himself the future God, must make the angels laugh. Be not angry with me, Coleridge; I wish not to cavil; I know I cannot instruct you; I only wish to remind you of that humility which best becometh the Christian character. God, in the New Testament (our best guide), is represented to us in the kind, condescending, amiable, familiar light of a parent: and in my poor mind ’tis best for us so to consider of Him, as our heavenly Father, and our best Friend, without indulging too bold conceptions of His nature. Let us learn to think humbly of ourselves, and rejoice in the appellation of “dear children,” “brethren,” and “co-heirs with Christ of the promises,” seeking to know no further… God love us all, and may He continue to be the father and the friend of the whole human race!”

Charles Lamb (1775–1834) English essayist

Lamb's letter to Coleridge in Oct. 24th, 1796. As quoted in Works of Charles and Mary Lamb (1905). Letter 11.

Love, Men, God, Children

“Our patron has always sort of danced upon the notion that austerity and piety go hand in hand; down here, we show our appreciation for things by appreciating, if you get me.”

Scott Lynch The Lies of Locke Lamora

Interlude “Locke Stays for Dinner” section 2 (p. 132)
The Lies of Locke Lamora (2006)

Dance

“The cult of the Virgin, Mariolatry, which by the gradual elevation of the divine element in the Virgin has led almost to her deification, answers merely to the feeling that God should be a perfect man, that God should include in his nature the feminine element. The progressive exaltation of the Virgin Mary, the work of Catholic piety, having its beginning in the expression Mother of God, …has culminated in attributing to her the status of co-redeemer and in the dogmatic declaration of her conception without the stain of original sin. Hence she now occupies a position between Humanity and Divinity and nearer Divinity than Humanity. And it has been surmised that in course of time she may perhaps even come to be regarded as yet another personal manifestation of the Godhead.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VIII : From God to God

God, Feeling, Nature, Time

“And as for their piety towards God, it is very extraordinary; for before sun-rising they speak not a word about profane matters, but put up certain prayers which they have received from their forefathers, as if they made a supplication for its rising. After this every one of them are sent away by their curators, to exercise some of those arts wherein they are skilled, in which they labor with great diligence till the fifth hour. After which they assemble themselves together again into one place; and when they have clothed themselves in white veils, they then bathe their bodies in cold water. And after this purification is over, they every one meet together in an apartment of their own, into which it is not permitted to any of another sect to enter; while they go, after a pure manner, into the dining-room, as into a certain holy temple, and quietly set themselves down; upon which the baker lays them loaves in order; the cook also brings a single plate of one sort of food, and sets it before every one of them; but a priest says grace before meat; and it is unlawful for any one to taste of the food before grace be said. The same priest, when he hath dined, says grace again after meat; and when they begin, and when they end, they praise God, as he that bestows their food upon them; after which they lay aside their [white] garments, and betake themselves to their labors again till the evening; then they return home to supper, after the same manner; and if there be any strangers there, they sit down with them. Nor is there ever any clamor or disturbance to pollute their house, but they give every one leave to speak in their turn; which silence thus kept in their house appears to foreigners like some tremendous mystery; the cause of which is that perpetual sobriety they exercise, and the same settled measure of meat and drink that is allotted them, and that such as is abundantly sufficient for them.”

Josephus on the Essenes

Jewish War

God, Food, Art, Exercises

“Books should to one of these four ends conduce,
For wisdom, piety, delight, or use.”

John Denham (1615–1669) English poet and courtier

Of Prudence (1668), line 83.

Wisdom, Books

“Their piety is as abject as their justice. Am I innocent? I'm guilty. Am I guilty? I'm innocent. (I'm innocent when I'm guilty, guilty when I'm innocent. I'm guilty when … but that is another song. Another song? It's all the same song.) Guilty innocent, innocent guilty, the fact is I quit.”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

The Clerk's Vision (1949)
Context: The world stretches out before me, the vast world of the big, the little, and the medium. Universe of kings and presidents and jailors, of mandarins and pariahs and liberators and liberated, of judges and witnesses and the condemned: stars of the first, second, third and nth magnitudes, planets, comets, bodies errant and eccentric or routine and domesticated by the laws of gravity, the subtle laws of falling, all keeping step, all turning slowly or rapidly around a void. Where they claim the central sun lies, the solar being, the hot beam made out of every human gaze, there is nothing but a hole and less than a hole: the eye of a dead fish, the giddy cavity of the eye that falls into itself and looks at itself without seeing. There is nothing with which to fill the hollow center of the whirlwind. The springs are smashed, the foundations collapsed, the visible or invisible bonds that joined one star to another, one body to another, one man to another, are nothing but a tangle of wires and thorns, a jungle of claws and teeth that twist us and chew us and spit us out and chew us again. No one hangs himself by the rope of a physical law. The equations fall tirelessly into themselves.
And in regard to the present matter, if the present matters: I do not belong to the masters. I don't wash my hands of it, but I am not a judge, nor a witness for the prosecution, nor an executioner. I do not torture, interrogate, or suffer interrogation. I do not loudly plead for leniency, nor wish to save myself or anyone else. And for all that I don't do and for all that they do to us, I neither ask forgiveness nor forgive. Their piety is as abject as their justice. Am I innocent? I'm guilty. Am I guilty? I'm innocent. (I'm innocent when I'm guilty, guilty when I'm innocent. I'm guilty when … but that is another song. Another song? It's all the same song.) Guilty innocent, innocent guilty, the fact is I quit.

Justice

“Piety towards the Gods, be sure, consists chiefly in thinking rightly concerning them—that they are, and that they govern the Universe with goodness and justice; and that thou thyself art appointed to obey them, and to submit under all circumstances that arise; acquiescing cheerfully in whatever may happen, sure that it is brought to pass and accomplished by the most Perfect Understanding. Thus thou wilt never find fault with the Gods, nor charge them with neglecting thee.”

Epictetus (50–138) philosopher from Ancient Greece

163
Golden Sayings of Epictetus

God, Justice, Art, Understanding

“The Missionaries must be men of great piety, prudence, courage, and forbearance; of undoubted orthodoxy in their sentiments, and must enter with all their hearts into the spirit of their mission”

William Carey (missionary) (1761–1834) English Baptist missionary and a Particular Baptist minister

Sect. IV : The Practicability of something being done, more than what is done, for the Conversion of the Heathen.
An Enquiry into the Obligations of Christians (1792)
Context: The Missionaries must be men of great piety, prudence, courage, and forbearance; of undoubted orthodoxy in their sentiments, and must enter with all their hearts into the spirit of their mission; they must be willing to leave all the comforts of life behind them, and to encounter all the hardships of a torrid, or a frigid climate, an uncomfortable manner of living, and every other inconvenience that can attend this undertaking. … They must be very careful not to resent injuries which may be offered to them, nor to think highly of themselves, so as to despise the poor heathens, and by those means lay a foundation for their resentment, or rejection of the gospel. They must take every opportunity of doing them good, and labouring, and travelling, night and day, they must instruct, exhort, and rebuke, with all long suffering, and anxious desire for them, and, above all, must be instant in prayer for the effusion of the Holy Spirit upon the people of their charge. Let but missionaries of the above description engage in the work, and we shall see that it is not impracticable.
It might likewise be of importance, if God should bless their labours, for them to encourage any appearances of gifts amongst the people of their charge; if such should be raised up many advantages would be derived from their knowledge of the language, and customs of their countrymen; and their change of conduct would give great weight to their ministrations.

Men, Courage, Heart

“I hope that this account of myself will not be without its use to those who may come after me, and especially in promoting virtue and piety, which, I hope I may say, it has been my care to practise myself, as it has been my business to inculcate them upon others.”

Joseph Priestley (1733–1804) English theologian, chemist, educator, and political theorist

Memoirs of the Rev. Dr. Joseph Priestly (1809). p. 1
Context: Having thought it right to leave behind me some account of my friends and benefactors, it is in a manner necessary that I also give some account of myself; and as the like has been done by many persons, and for reasons which posterity has approved, I make no further apology for following their example. If my writings in general have been useful to my contemporaries, I hope that this account of myself will not be without its use to those who may come after me, and especially in promoting virtue and piety, which, I hope I may say, it has been my care to practise myself, as it has been my business to inculcate them upon others.

Hope, Business

“All piety consists therein
In them, in other men all sin…”

Samuel Butler (poet) Hudibras

Canto I, line 189
Hudibras, Part I (1663–1664)
Context: For his Religion, it was fit
To match his learning and his wit;
'Twas Presbyterian true blue;
For he was of that stubborn crew
Of errant saints, whom all men grant
To be the true Church Militant;
Such as do build their faith upon
The holy text of pike and gun;
Decide all controversies by
Infallible artillery;
And prove their doctrine orthodox
By apostolic blows and knocks;
Call fire and sword and desolation,
A godly thorough reformation,
Which always must be carried on,
And still be doing, never done;
As if religion were intended
For nothing else but to be mended.
A sect, whose chief devotion lies
In odd perverse antipathies;
In falling out with that or this,
And finding somewhat still amiss;
More peevish, cross, and splenetick,
Than dog distract, or monkey sick.
That with more care keep holy-day
The wrong, than others the right way;
Compound for sins they are inclin'd to,
By damning those they have no mind to:
Still so perverse and opposite,
As if they worshipp'd God for spite.
The self-same thing they will abhor
One way, and long another for.
Free-will they one way disavow,
Another, nothing else allow:
All piety consists therein
In them, in other men all sin...

Men

“Ten years (of reign) having been completed, King Piodasses (Piyadassi) made known (the doctrine of) Piety to men; and from this moment he has made men more pious, and everything thrives throughout the whole world.”

Ashoka (-304–-232 BC) Indian emperor of the Maurya Dynasty

"The Greek Section of the Kandahar Inscription" as translated by G. P. Carratelli in A Bilingual Graeco-Aramaic Edict by Aśoka: The First Greek Inscription Discovered in Afghanistan (1964) edited by G. P. Carratelli and G. Garbini, p. 32; Piyadassi is one of the titles of Ashoka, meaning Beloved of the Gods, "Piety" here is a translation of the Greek εὐσέβεια, Eusebeia.
Context: Ten years (of reign) having been completed, King Piodasses (Piyadassi) made known (the doctrine of) Piety to men; and from this moment he has made men more pious, and everything thrives throughout the whole world. And the king abstains from (killing) living beings, and other men and those who (are) huntsmen and fishermen of the king have desisted from hunting. And if some (were) intemperate, they have ceased from their intemperance as was in their power; and obedient to their father and mother and to the elders, in opposition to the past also in the future, by so acting on every occasion, they will live better and more happily.

Men, World

“For I cannot but regard it as the same spirit which, with whatever profession of zeal, and for whatever ends of supposed piety or obedience, strives to subvertthe natural evidences of morals, - the existence of a Supreme Intelligent Cause. There is a scepticism which repudiates all belief; there is also a scepticism which seeks to escape from itself by a total abnegation of the understanding, and which, in the pride of its new-found security, would recklessly destroy every internal ground of humant trust and hope… Now to this, as to a former development of the sceptical spirit, Science stands in implied but real antagonism.”

George Boole (1815–1864) English mathematician, philosopher and logician

George Boole (1851), "The Claims of Science, especially as founded in its relation to Human Nature". Published in Boole, GeorgeStudies in Logic and Probability. 2002. p. 201-202
1850s
Context: The scepticism of the ancient world left no department of human belief unassailed. It took its chief stand upon the conflicting nature of the impressions of the senses, but threw the dark shade of uncertainty over the most settled convictions of the mind; over men's belief in an external world, over their consciousness of their own existence. But this form of doubt was not destined to endure. Science, in removing the contradictions of sense, and establishing the consistent uniformity of natural law, took away the main pillars of its support. The spirit, however, and the mental habits of which it was the roduct, still survive; but not among the votaries of science. For I cannot but regard it as the same spirit which, with whatever profession of zeal, and for whatever ends of supposed piety or obedience, strives to subvertthe natural evidences of morals, - the existence of a Supreme Intelligent Cause. There is a scepticism which repudiates all belief; there is also a scepticism which seeks to escape from itself by a total abnegation of the understanding, and which, in the pride of its new-found security, would recklessly destroy every internal ground of humant trust and hope... Now to this, as to a former development of the sceptical spirit, Science stands in implied but real antagonism.

Hope, Intelligence, Understanding, Nature

“There is no crime that the Catholic Church did not commit,—no cruelty that it did not practice,—no form of treachery that it did not reward, and no virtue that it did not persecute. It was the greatest and most powerful enemy of human rights. It did all that organization, cunning, piety, self-denial, heroism, treachery, zeal and brute force could do to enslave the children of men. It was the enemy of intelligence, the assassin of liberty, and the destroyer of progress.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Rome, or Reason? A Reply to Cardinal Manning. Part I. The North American Review (1888)
Context: The people became convinced—being ignorant, stupid and credulous—that the church held the keys of heaven and hell. The foundation for the most terrible mental tyranny that has existed among men was in this way laid. The Catholic Church enslaved to the extent of its power. It resorted to every possible form of fraud; it perverted every good instinct of the human heart; it rewarded every vice; it resorted to every artifice that ingenuity could devise, to reach the highest round of power. It tortured the accused to make them confess; it tortured witnesses to compel the commission of perjury; it tortured children for the purpose of making them convict their parents; it compelled men to establish their own innocence; it imprisoned without limit; it had the malicious patience to wait; it left the accused without trial, and left them in dungeons until released by death. There is no crime that the Catholic Church did not commit,—no cruelty that it did not practice,—no form of treachery that it did not reward, and no virtue that it did not persecute. It was the greatest and most powerful enemy of human rights. It did all that organization, cunning, piety, self-denial, heroism, treachery, zeal and brute force could do to enslave the children of men. It was the enemy of intelligence, the assassin of liberty, and the destroyer of progress.

Men, Children, Intelligence

“In our time the blasphemies are threadbare. Pessimism is now patently, as it always was essentially, more commonplace than piety.”

G. K. Chesterton book The Defendant

"Introduction"
The Defendant (1901)
Context: In our time the blasphemies are threadbare. Pessimism is now patently, as it always was essentially, more commonplace than piety. Profanity is now more than an affectation — it is a convention. The curse against God is Exercise I in the primer of minor poetry.

Time

“The great Christian art did not die because all possible forms had been used up; it died because faith was being transformed into piety.”

André Malraux (1901–1976) French novelist, art theorist and politician

André Malraux, Les voix du silence [Voices of Silence] (1951) Part IV, Chapter VI
Les voix du silence [Voices of Silence] (1951)
Context: The great Christian art did not die because all possible forms had been used up; it died because faith was being transformed into piety. Now, the same conquest of the outside world that brought in our modern individualism, so different from that of the Renaissance, is by way of relativizing the individual. It is plain to see that man's faculty of transformation, which began by a remaking of the natural world, has ended by calling man himself into question.

Faith, Art

“No word of reverence or piety, no utterance worthy of heaven and of the Gods of heaven, will be heard or believed.”

Apuleius (125–170) Berber prose writer in Latin

The Prophecy of Hermes Trismegistus

God

“Cow slaughter in India is a great Islamic practice—(said) Mujaddid Alaf Saani II. This was his far-sightedness that he described cow slaughter in India as a great Islamic practice. It may not be so in other places. But it is definitely a great Islamic act in India because the cow is worshipped in India. If the Muslims give up cow slaughter here then the danger is that in times to come the coming generations will get convinced of the piety of the cow.”

Abul Hasan Ali Hasani Nadwi (1913–1999) Indian islamic scholar

while addressing Indian and Pakistani pilgrims in Jeddah on 3 April 1986. Maulana Abul Hasan All Nadwi, Zimmedarian aur Ahl-e-watan ke Haquq, Majlis Tehqiqaat o’ Nashrat Islam, Lucknow, 1986. quoted in Arun Shourie - The World of Fatwas Or The Sharia in Action (2012, Harper Collins)

Time

“If you imagine piety to consist in oppressing the people and terrorising the Hindus, you ought first to levy the faziya from Rana Raj Singh, who is the head of the Hindus. Then it will not be so very difficult to collect it from me, as I am at your service. But to oppress ants and flies is far from displaying valour and spirit.”

Shivaji (1627–1680) founder of Maratha Empire

Letter to Aurangzeb

People, Imagination

“Christ’s death on the Cross should live in our thoughts and imagination, for frequent thought on the Passion of Christ keeps aflame and brings to intense heat the fires of earnest piety.”

Bonaventure (1221–1274) franciscan, bishop, cardinal, Doctor of the Church, catholic saint

Holiness of Life

Death, Imagination, Passion, Christ

“Benares is holy. Europe, grown superficial, hardly understands such truths anymore….. I feel nearer here than I have ever done to the heart of the world; here I feel everyday as if soon, perhaps even today, I would receive the grace of supreme revelation…The atmosphere of devotion which hangs above the river is improbable in strength; stronger than in any church that I have ever visited. Every would be Christian priest would do well to sacrifice a year of his theological studies in order to spend his time on the Ganges; here he would discover what piety means.”

Hermann von Keyserling (1880–1946) German philosopher

Count Hermann Keyserling, The Huston Smith Reader

Truth, World, Feeling, Understanding

“All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over black nor a black has any superiority over white except by piety and good action. You know that every Muslim is the brother of another Muslim. Remember, one day you will appear before Allah and answer for your deeds. So beware, do not astray from the path of righteousness after I am gone.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Final sermon

Appearance

“I can always say to myself that my atheism, like that of Spinoza, is true piety towards the universe and denies only gods fashioned by men in their own image, to be servants of their human interests; and that even in this denial I am no rude iconoclast, but full of secret sympathy with the impulses of idolaters.”

Baruch Spinoza (1632–1677) Dutch philosopher

George Santayana, in "On My Friendly Critics", in Soliloquies in England (1922)
S - Z, George Santayana

Men, God, Secret, Fashion

“As interpolation instead of interpretation was not then so common or so honourable as at present, I believed that a part of my work was well done. How was I to expect that, because I ascribed piety to Spinoza, I would myself be taken for a Spinozist? Yet I had never defended his system, and anything philosophic that was in my book was manifestly inconsistent with the characteristics of his views and had quite a different basis than the unity of substance.”

Baruch Spinoza (1632–1677) Dutch philosopher

Friedrich Schleiermacher, On Religion: Speeches to its Cultured Despisers (1799) [original in German]
S - Z

Books, Parting

“Novalis was cried down as an enthusiastic mystic by the prosaic, and Spinoza as godless by the literalists. It was incumbent upon me to protest against this view of Spinoza, seeing I would review the whole sphere of piety. Something essential would have been wanting in the ex position of my views if I had not in some way said that the mind and heart of this great man seemed deeply influenced by piety, even though it were not Christian piety. The result might have been different, had not the Christianity of that time been so distorted and obscured by dry formulas and vain subtilties that the divine form could not be expected to win the regard of a stranger. This I said in the first edition, somewhat youthfully indeed, yet so that I have found nothing now needing to be altered, for there was no reason to believe that I ascribed the Holy Spirit to Spinoza in the special Christian sense of the word.”

Baruch Spinoza (1632–1677) Dutch philosopher

Friedrich Schleiermacher, On Religion: Speeches to its Cultured Despisers (1799) [original in German]
S - Z

Way, Sense, Time, Heart

“The piety of philosophers is theory, pure intuition of the divinity, calm and gay in silent solitude. Spinoza is the ideal of the species. The religious state of the poet is more passionate and more communicative.”

Baruch Spinoza (1632–1677) Dutch philosopher

Friedrich Schlegel, Philosophical Fragments (1798)
S - Z

Communication, Solitude, Passion

“Silliness, in fact, is where Henson shone. It kept the feel-/do-good-ism from ever succumbing to the piety of political correctness.”

Jim Henson (1936–1990) American puppeteer

About, "The Gospel According to Jim Henson" by David Zahl

Feeling

“My heart leaps up when I behold
A rainbow in the sky:
So was it when my life began;
So is it now I am a man;
So be it when I shall grow old,
Or let me die!
The Child is father of the Man;
And I could wish my days to be
Bound each to each by natural piety.”

William Wordsworth (1770–1850) English Romantic poet

My Heart Leaps Up When I Behold, (1802); the last three lines of this form the introductory lines of the long Ode: Intimations of Immortality from Recollections of Early Childhood begun the next day.

Life, Nature, Heart

“The virtue of knowledge is more lovable with Allah than the virtue of worship. The best (thing) in your religion is piety.”

Muhammad al-Baqir (677–733) fifth of the Twelve Shia Imams

Al-Khisal, p. 4
[Baqir Shareef al-Qurashi, Jasim al-Rasheed, The Life of Imam Muhammad ibn 'Ali al-Baqir, His traditions from the Prophet, 1999]

Religion, Knowledge

“What vexations there are in the external customs which are thought to belong to religion, but which in reality are related to ecclesiastical form! The merits of piety have been set up in such away that the ritual is of no use at all except for the simple submission of the believers to ceremonies and observances, expiations and mortifications (the more the better). But such compulsory services, which are mechanically easy (because no vicious inclination is thus sacrificed), must be found morally very difficult and burdensome to the rational man. When, therefore, the great moral teacher said, 'My commandments are not difficult,' he did not mean that they require only limited exercise of strength in order to be fulfilled. As a matter of fact, as commandments which require pure dispositions of the heart, they are the hardest that can be given. Yet, for a rational man, they are nevertheless infinitely easier to keep than the commandments involving activity which accomplishes nothing... [since] the mechanically easy feels like lifting hundredweights to the rational man when he sees that all the energy spent is wasted.”

Immanuel Kant (1724–1804) German philosopher

Kant, Immanuel (1996). Anthropology from a Pragmatic Point of View https://books.google.com/books?id=TbkVBMKz418C. Translated by Victor Lyle Dowdell. Southern Illinois University Press. ISBN 9780809320608. Page 33. <br class="br">Anthropology from a Pragmatic Point of View (1798)

Religion, Feeling, Exercises, Reality

“Ask questions stubbornly, very proud men who seeing themselves right without knowing anything about the matter. This shows lack of piety, a tendency to ranting, a weak mind, and excessive vanity. [...] If you hear, or read writing (you object to), do not react with violence until you have proof that what is expressed is wrong. Do not accept that with the enthusiasm of the credulous man either until being wholly convinced of that. In both situations you blind yourself and drift away from truth… Act like a person who has no preconceived views, one ready to know and accept what is right and reject what is wrong.”

Ibn Hazm (994–1064) Arab theologian

ibid, 116

Men, Truth, Question, Reading

“A sense of art mixes with our modern piety. We are apt to admire the evangelical reticence for its dignity,[…] we are apt to respect the Scripture narratives with their few intense details, their close events and their great omissions alike, for their simplicity, and—it is to be feared that our literature leads us so far—for their "effect."”

Alice Meynell (1847–1922) English publisher, editor, writer, poet, activist

Source: Mary, the Mother of Jesus: An Essay (1912), Ch. II. "Mary in the Scriptures", pp. 18, 21

Fear, Art, Literature, Sense

“One should try to find out what he is going to gain from the Bai'at and why it is necessary to enter into this pledge. Unless one knows what the advantage of a certain thing is and the value it possesses, one cannot appreciate it. It is just as there are various kinds of articles in the house: money-big and small coins-and wood etc. Everything is placed where it belongs, that is, everything will be cared for and looked after according to its value. Small coins will not receive the same care as the big ones. As for the pieces of wood, they will be thrown in a corner. In short, whatever will be a cause of bigger loss will be cared for more than other things. The most important point in Bai'at is Tauba (repentance)which means turning back. It indicates that condition in which man is closely connected with sin, and it is as if sins are the homeland and he is living in this habitation. Tauba means that he is now leaving this homeland. Turning back (Raju') means to adopt piety (to become pious).Leaving one's homeland is indeed a hard thing to do, and it entails thousands of hardships. When a man leaves his home, he feels it very much, then how much more one must be feeling while leaving one's homeland. He leaves every thing, his household belongings, his streets and his neighbours and bazaars (shops) and goes to another country.He does not come back to his old homeland.This is TAUBA.”

Mirza Ghulam Ahmad book Malfoozat

When a man is a sinner, his friends are different from those who are going to be his friends when he adopts Taqwa(fear of God).
The mystics have termed this change as 'death'.
Source: Malfoozat, Vol.1, p.2

Money, Feeling, Home, Loss

“There is no valid virtue without piety, and there is no authentic piety without virtue.”

Frithjof Schuon (1907–1998) Swiss philosopher

[2013, From the Divine to the Human, World Wisdom, 70, 978-1-936597-32-1]
Spiritual path, Virtue

“A woman’s beauty lies in her piety and loyalty. When a man leaves the house, he leaves his trust, wealth, love and respect in her hands and if she opens that up to another man, then I’m sorry to say, I don’t consider that a woman but rather a non-woman.”

Khalil-ur-Rehman Qamar (1961) Pakistani writer

Love, Beauty, Housing, Loyalty

“O poor-fellow! Do you know what is renunciation and what is piety? It is that you don't go to the places of the king, nor roam about in quest of livelihood nor base yourself for sake of worldly wealth, nor sit in the company of the world lings.”

Bu Ali Shah Qalandar (1209–1324) Indian Sufi saint

Source: The Sayings and Teachings of the Great Mystics of Islam (2004), p. 271

World, Wealth

“Much has been lost in U.S. culture because of secularism. The values of the immigrants are very basic, reflecting a profound Catholicism where faith, family, and expressions of piety, etc., are part of our daily life.”

José Horacio Gómez (1951) Roman Catholic archbishop

Source: Latin Influence and the Future of the Church in U.S. https://zenit.org/2005/06/20/latin-influence-and-the-future-of-the-church-in-u-s/ (20 June 2005)

Life, Family, Faith, Parting

“The worst criminals were not the men who did the deed. The crime of mobs and courtiers, infuriated by the lust of vengeance and of power, is not so strange a portent as the exultation of peaceful men, influenced by no present injury or momentary rage, but by the permanent and incurable perversion of moral sense wrought by a distorted piety.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

Source: 1860s, The Massacre Of St. Bartholomew (1869)

Men, Peace, Sense, Rage

“It is so depressing to watch, almost on a daily basis, the erasure of great men by know-nothing non-entities who can build nothing, create nothing, do nothing but destroy all that does not conform to the ever shifting pieties of present-tense virtue-signalling.”

Mark Steyn (1959) Canadian writer

"The Surrender of the Public Square" https://www.steynonline.com/8757/the-surrender-of-the-public-square, steynonline.com (13 August 2018)

Men

Quotes about piety page 2

Quotes about piety
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