His reaction to a baby announcement on a SFBA social mailing list (21 February 1993), as quoted in "RMS -vs- Doctor, on the evils of Natalism" at Art.net http://www.art.net/Studios/Hackers/Hopkins/Don/text/rms-vs-doctor.html
1990s
Context: Hundreds of thousands of babies are born every day. While the whole phenomenon is menacing, one of them by itself is not newsworthy. Nor is it a difficult achievement — even some fish can do it. (Now, if you were a seahorse, it would be more interesting, since it would be the male that gave birth.)... These birth announcements also spread the myth that having a baby is something to be proud of, which fuels natalist pressure, which leads to pollution, extinction of wildlife, poverty, and ultimately mass starvation.
Quotes about phenomenon
page 5
Introduction
The Wedge (1944)
Context: A man isn’t a block that remains stationary though the psychologists treat him so — and most take an insane pride in believing it. Consistency! He varies; Hamlet today, Caesar tomorrow; here, there, somewhere — if he is to retain his sanity, and why not?
The arts have a complex relation to society. The poet isn’t a fixed phenomenon, no more is his work.
Sivakozhundu of Tiruvazhundur (1939)
Context: Listen, You can hear the thunder. Ten cracks in the last five minutes. The thunderstorm is a constant phenomenon, raging alternately over some part of the world or the other. Can a single man or creature escape death if all that charge of lightning strikes the earth? No. And therefore it is natural for thunder to crash, and only in the skies. But once in a long while lightning does strike the earth. Then, instead of killing its victim outright, it snatches his eyes away. Swami, would you say this is a natural phenomenon, or that it is against nature?
Source: Give Me Liberty! (1998), Ch. 21 : The Theft of Our Voice, p. 258
Context: The Internet has become the phenomenon of the new century. It has become the voice of the people in the first genuine experiment in democracy yet conducted in America. It stands ready to serve every facet, every faction. It creates neighbors where once we were foreigners. It carries our individual voices to new communities formed through the magic of electronics.
The electronic village has been born, and the village voice, via the internet is being heard.
A Theory of Roughness (2004)
Context: Do I claim that everything that is not smooth is fractal? That fractals suffice to solve every problem of science? Not in the least. What I'm asserting very strongly is that, when some real thing is found to be un-smooth, the next mathematical model to try is fractal or multi-fractal. A complicated phenomenon need not be fractal, but finding that a phenomenon is "not even fractal" is bad news, because so far nobody has invested anywhere near my effort in identifying and creating new techniques valid beyond fractals. Since roughness is everywhere, fractals — although they do not apply to everything — are present everywhere. And very often the same techniques apply in areas that, by every other account except geometric structure, are separate.
Regarding oral arguments http://www.supremecourt.gov/oral_arguments/argument_transcripts/12-96.pdf, (27 February 2013).
2010s
Context: The problem here, however, is suggested by the comment I made earlier, that the initial enactment of this legislation in a — in a time when the need for it was so much more abundantly clear was — in the Senate, there — it was double-digits against it. And that was only a 5-year term. Then, it is reenacted 5 years later, again for a 5-year term. Double-digits against it in the Senate. Then it was reenacted for 7 years. Single digits against it. Then enacted for 25 years, 8 Senate votes against it. And this last enactment, not a single vote in the Senate against it. And the House is pretty much the same. Now, I don't think that's attributable to the fact that it is so much clearer now that we need this. I think it is attributable, very likely attributable, to a phenomenon that is called perpetuation of racial.
Part 3, Ch. 2 The Totalitarian Movement, page 80 https://books.google.de/books?id=I0pVKCVM4TQC&pg=PT104&dq=A+mixture+of+gullibility+and+cynicism+had+been+an+outstanding+characteristic+of+mob+mentality+before+it+became+an+everyday+phenomenon+of+masses.&hl=de&sa=X&redir_esc=y#v=onepage&q=A%20mixture%20of%20gullibility%20and%20cynicism%20had%20been%20an%20outstanding%20characteristic%20of%20mob%20mentality%20before%20it%20became%20an%20everyday%20phenomenon%20of%20masses.&f=false
The Origins of Totalitarianism (1951)
Context: A mixture of gullibility and cynicism had been an outstanding characteristic of mob mentality before it became an everyday phenomenon of masses. In an ever-changing, incomprehensible, world the masses had reached the point where they would, at the same time, believe everything and nothing, think that everything is possible and that nothing was true. The mixture in itself was remarkable enough, because it spelled the end of the illusion that gullibility was a weakness of unsuspecting primitive souls and cynism the vice of superior and refined minds. Mass propaganda discovered that its audience was ready at all times to believe the worst, no matter how absurd, and did not particularly object to being deceived because it held every statement to be a lie anyhow. The totalitarian mass leaders based their propaganda on the correct psychological assumption that, under such conditions, one could make people believe the most fantastic statements one day, and trust if the next day they were given irrefutable proof of their falsehood, they would take refuge in cynicism; instead of deserting the leaders who had lied to them, they would protest that they had known all along the statement was a lie and would admire the leaders for their superior tactical cleverness.
"Four Romantic Words" http://www.solcon.nl/arendsmilde/cslewis/reflections/e-frw-text.htm in Words and Idioms : Studies in the English Language (1925), § I.
Context: The emergence of a new term to describe a certain phenomenon, of a new adjective to designate a certain quality, is always of interest, both linguistically and from the point of view of the history of human thought. That history would be a much simpler matter (and language, too, a much more precise instrument) if new thoughts on their appearance, and new facts at their discovery, could at once be analysed and explained and named with scientific precision. But even in science this seldom happens; we find rather that a whole complex group of facts, like those for instance of gas or electricity, are at first somewhat vaguely noticed, and are given, more or less by chance, a name like that of gas, which is an arbitrary formation, or that of electricity, which is derived from the attractive power of electrum or amber when rubbed — the first electric phenomenon to be noticed.
De Abaitua interview (1998)
Context: It strikes me that self, not just my self, but all self, the phenomenon of self, is perhaps one field, one consciousness – perhaps there is only one ‘I’, perhaps our brains, our selves, our entire identity is little more than a label on a waveband. We are only us when we are here. At this particular moment in space and time, this particular locus, the overall awareness of the entire continuum happens to believe it is Alan Moore. Over there – [he points to another table in the pizza restaurant] – it happens to believe it is something else.
I get the sense that if you can pull back from this particular locus, this web-site if you like, then you could be the whole net. All of us could be. That there is only one awareness here, that is trying out different patterns. We are going to have to come to some resolution about a lot of things in the next twenty years time, our notions of time, space, identity.
Source: Against the Day (2006), p. 802 <!-- (Penguin Books 2006) -->
Context: It went on for a month. Those who had taken it for a cosmic sign cringed beneath the sky each nightfall, imagining ever more extravagant disasters. Others, for whom orange did not seem an appropriately apocalyptic shade, sat outdoors on public benches, reading calmly, growing used to the curious pallor. As nights went on and nothing happened and the phenomenon slowly faded to the accustomed deeper violets again, most had difficulty remembering the earlier rise of heart, the sense of overture and possibility and went back once again to seeking only orgasm, hallucination, stupor, sleep, to fetch them through the night and prepare them against the day.
Telecosm : How Infinite Bandwidth Will Revolutionize Our World (2000), p. 31
Context: Let there be light, says the Bible. All the firmaments of technology, all our computers and networks, are built with light, and of light, and for light, to hasten its spread around the world. Light glows on the telescom's periphery; it shines as its core; it illuminates its webs and its links. From Newton, Maxwell, and Einstein to Richard Feynman and Charles Townes, the more men have gazed at light, the more it turns out to be a phenomenon utterly different from anything else. And yet everything else — every atom and every molecula — is fraught with its oscillating intensity.
1900s, The Moral Equivalent of War (1906)
Context: The militarily-patriotic and the romantic-minded everywhere, and especially the professional military class, refuse to admit for a moment that war may be a transitory phenomenon in social evolution. The notion of a sheep's paradise like that revolts, they say, our higher imagination. Where then would be the steeps of life? If war had ever stopped, we should have to re-invent it, on this view, to redeem life from flat degeneration.
Reflective apologists for war at the present day all take it religiously. It is a sort of sacrament. It's profits are to the vanquished as well as to the victor; and quite apart from any question of profit, it is an absolute good, we are told, for it is human nature at its highest dynamic.
Source: The Art of Loving (1956)
Context: To speak of love is not "preaching," for the simple reason that it means to speak of the ultimate and real need of every human being. That this need has been obscured does not mean it does not exist. To analyze the nature of love is to discover its general absence today and to criticize the social conditions which are responsible for this absence. To have faith in the possibility of love as a social and not only exceptional-individual phenomenon, is a rational faith based on the insight into the very nature of man.
319 U.S. 640-641
Judicial opinions, West Virginia State Board of Education v. Barnette (1943)
Context: Of course, we must avoid postulating a new element for each new phenomenon. But an equally serious mistake is to admit into the theory only those elements which can now be observed. For the purpose of a theory is not only to correlate the results of observations that we already know how to make, but also to suggest the need for new kinds of observations and to predict their results. In fact, the better a theory is able to suggest the need for new kinds of observations and to predict their results correctly, the more confidence we have that this theory is likely to be good representation of the actual properties of matter and not simply an empirical system especially chosen in such a way as to correlate a group of already known facts.
"Would you like to see a little of it?" said the Mock Turtle. (3 April 2010) http://greygirlbeast.livejournal.com/639337.html
Unfit for Mass Consumption (blog entries), 2010
Grassé, Pierre Paul (1977); Evolution of living organisms: evidence for a new theory of transformation. Academic Press, p. 279
Evolution of living organisms: evidence for a new theory of transformation (1977)
Context: Exceptional, unforeseeable, or even inexplicable phenomena would hence be fortuitous. these very vague adjectives too often have a merely circumstancial meaning. A given phenomenon, today considered random, may tomorrow be considered determined because its causes will have been unraveled by thorough and specific study.
Biologists, whose task is not to seek moral causes or intentions, must first of all make sure that so-called random facts really are random facts; they must constantly keep in mind Poincare's (1912b, p. 65) famous phrase: "Chance is only the measure of our ignorance."
“Heterosexuality is far too interesting a phenomenon to be ignored.”
Quoted in [Nigel M., Smith, 2019-07-28, Ian McKellen: 'X-Men was a gay man’s delight, because it was full of the most amazing divas', https://www.theguardian.com/film/2015/nov/21/ian-mckellen-x-men-was-a-gay-mans-delight-because-it-was-full-of-the-most-amazing-divas, The Guardian, 2015-11-21]
Remarks to David Lloyd George (4 September 1936), quoted in Thomas Jones, A Diary with Letters. 1931-1950 (Oxford University Press, 1954), p. 245
1930s
That writers do not always mean the same thing when treating of miracles is perfectly clear; because what may appear a miracle to the unlearned is to the better instructed only an effect produced by some unknown law hitherto unobserved. So that the idea of miracle is in some respect dependent upon the opinion of man. Much of this confusion has arisen from the definition of Miracle given in Hume's celebrated Essay, namely, that it is the "violation of a law of nature." Now a miracle is not necessarily a violation of any law of nature, and it involves no physical absurdity. As Brown well observes, "the laws of nature surely are not violated when a new antecedent is followed by a new consequent ; they are violated only when the antecedent, being exactly the same, a different consequent is the result;" so that a miracle has nothing in its nature inconsistent with our belief of the uniformity of nature. All that we see in a miracle is an effect which is new to our observation, and whose cause is concealed. The cause may be beyond the sphere of our observation, and would be thus beyond the familiar sphere of nature; but this does not make the event a violation of any law of nature. The limits of man's observation lie within very narrow boundaries, and it would be arrogance to suppose that the reach of man's power is to form the limits of the natural world. The universe offers daily proof of the existence of power of which we know nothing, but whose mighty agency nevertheless manifestly appears in the most familiar works of creation. And shall we deny the existence of this mighty energy simply because it manifests itself in delegated and feeble subordination to God's omnipotence?
"Passages from the life of a philosopher", Appendix: Miracle. Note (A)
Passages from the Life of a Philosopher (1864)
On how she hopes The Warmth of Other Suns led to a deeper understanding in “Isabel Wilkerson” https://www.neh.gov/humanities/2016/fall/feature/isabel-wilkerson in Humanities (Fall 2016)
"The Ethics of Human Beings Toward Non-human Beings", p. 276
The Universal Kinship (1906), The Ethical Kinship
http://richardlangworth.com/enemies-of-civilization-misquoting-churchill
:
Early career years (1898–1929)
The Strange Death of Europe: Immigration, Identity, Islam (2017)
Kant's Inaugural Dissertation (1770), Section III On The Principles Of The Form Of The Sensible World
“Historical Legend and Revisionism?” 1980 lecture, reprinted in Forever in the Shadow of Hitler? New Jersey: Humanities Press, (1993), pp. 3-4.
"Appeal to Nobles", (June 1853), Imperial Russia, A Source Book 1700-1917
Source: The Self-Overcoming of Nihilism (1990), p. 3
Source: The Vastalimi Gambit (2013), Chapter 15
When we think and perceive, there is a whir of information-processing, but there is also a subjective aspect. ...When we see, for example, we experience visual sensations: the felt quality of redness, the experience of dark and light, the quality of depth in a visual field. Other experiences go along with perception in different modalities: the sound of a clarinet, the smell of mothballs. Then there are bodily sensations, from pains to orgasms; mental images that are conjured up internally; the felt quality of emotion, and the experience of a stream of conscious thought.
"Facing Up to the Problem of Consciousness," 1995
Pandit Nayan Ghosh in Who’s interested in a second-hand Zakir Hussain?, 2 November 2013, 12 December 2013, The Hindu http://www.thehindu.com/features/magazine/whos-interested-in-a-secondhand-zakir-hussain/article5308342.ece,
About Zakir Hussain
Indira Gandhi, the former Prime Minister of India quoted in [Cahn, R.W., The Coming of Materials Science, http://books.google.com/books?id=CCmJMr_K5NIC&pg=PA234, 16 March 2001, Elsevier, 978-0-08-052942-4, 272]
“When has the world seen a phenomenon like this?”
a lonely uninstructed youth, coming from amid the moral darkness of Galilee, even more distinct from His age, and from every thing around Him, than a Plato would be rising up in some wild tribe in Oregon, assuming thus a position at the head of the world and maintaining it, for eighteen centuries, by the pure self-evidence of His life and doctrine.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 56.
Quote from The Writings of Marcel Duchamp (Marchand du Sel) e.d. Michel Sanouille and Elmer Peterson, New York 1973, pp. 139-140
posthumous
Ch 3
Man in Evolution (1941)
Chap. 17 : Seize the Historical Moment
The Laws of Human Nature (2018)
"Barack Obama and the Future of American Politics", October 2008, ISBN: 978-1-59451-631-3. In "Barack Obama and the Future of American Politics" by Paul Street https://web.archive.org/web/20110522032935/http://www.paradigmpublishers.com/books/BookDetail.aspx?productID=186987, 2008.
Quotes 2000s, 2007–09
The students have never recovered from the lesson. Neither has the Soviet Union.
Killing Hope: US Military and CIA Interventions Since World War II, Introduction
(zh-TW) 勢運天成一線牽,人生際遇係因緣;
悲歡散合平常待,事起非能任自旋。
"Destiny" (隨緣)
Source: Deng Feng-Zhou, "Deng Feng-Zhou Classical Chinese Poetry Anthology". Volume 6, Tainan, 2018: 86.
Source: Michel Henry, Material Phenomenology, Fordham University Press, 2008, p. 2
Source: Books on Phenomenology and Life, Material Phenomenology (1990)
Source: Michel Henry, Material Phenomenology, Fordham University Press, 2008, p. 2-3
Source: Books on Phenomenology and Life, Material Phenomenology (1990)
Source: Michel Henry, Material Phenomenology, Fordham University Press, 2008, p. 2
Source: Books on Phenomenology and Life, Material Phenomenology (1990)
Speech to the Royal Society of St George (22 April 1961), quoted in A Nation Not Afraid. The Thinking of Enoch Powell (1965), pp. 145–146
Source: Letter to Arthur Balfour after the Conservative defeat in the general election (10 April 1880), quoted in Salisbury–Balfour Correspondence, ed. Robin Harcourt Williams (1988), p. 40
Source: Essays and Addresses, Vol. III- Evolution and Occultism (1913)
An Interview with the Founders of Black Lives Matter, Ted Talks, https://www.ted.com/talks/alicia_garza_patrisse_cullors_and_opal_tometi_an_interview_with_the_founders_of_black_lives_matter?language=en (October 2016)
[1995, Norms and Paradoxes in Spiritual Alchemy, Sophia: The Journal of Traditional Studies, 1, 1, 8]
Miscellaneous, Revelation
Reflections on the Revolution in Europe (2009)
Source: https://books.google.com/books?id=Owc2nQEACAAJ&pg=PA59 p. 59
Zero to One (2014)
Source: Darwin’s Black Box: The Biochemical Challenge to Evolution (1996), p. 186
Source: Fritz Zwicky, [On the redshift of spectral lines through interstellar space, Proceedings of the National Academy of Sciences of the United States of America, 15, 10, 1929, 773–779, https://www.ncbi.nlm.nih.gov/pmc/articles/PMC522555/] (quote from p. 773)
Source: "Gong Yoo talks life, death and 20 years in the business" in Korea JoongAng Daily https://koreajoongangdaily.joins.com/2021/04/19/entertainment/movies/Gong-Yoo-actor-interview/20210419145803689.html (19 April 2021)