Quotes about paste
page 25

“Those no-sooner-have-I-touched-the-pillow people are past my comprehension. There is something suspiciously bovine about them.”

J.B. Priestley (1894–1984) English writer

"The Dark Hours", in Too Many People, and Other Reflections http://books.google.com/books?id=WXRMy9eD_GkC&q=&quot;Those+no+sooner+have+I+touched+the+pillow+people+are+past+my+comprehension+There+is+something+suspiciously+bovine+about+them&quot;&pg=PA80#v=onepage (1928).

People, Past

“The important thing was that I had never behaved inappropriately toward any woman, and I had no intention of letting my enemies hang that age-old charge of sexual impropriety around my neck. Those who wished only to exploit my past failings, not forgive them, would get no help from me.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

Page 229
2000s, (2008)

Age, Forgiveness, Past, Help

“Editorial cartoonists are idealists, of another world. Political, social and moral injustices are perceived as monstrosities [requiring the cartoonist to] sweep aside all the complexities and go to the basic issue; to take suspicions, coincidences and past events and record them larger than life.”

Paul Conrad (1924–2010) German theologian

As quoted in Rainey, J. (2010, September 5). Paul Conrad dies at 86 http://articles.latimes.com/print/2010/sep/05/local/la-me-paul-conrad-20100905. Los Angeles Times.

Life, World, Past

“The Shariat prevails under the shadow of the sword (al Shara‘ tahat al-saif) - according to this (saying), the Shariat can triumph only with the help of mighty kings and their good administration. But for some time past this saying has been languishing, which means inevitably that Islam has become weak. The unbelievers (Hindus) of Hindustan are demolishing mosques, and erecting their own places of worship on the same sites. There was a mosque in the tank of Kurukhet (Kurukshetra) at Thanesar, as also the tomb of some (Muslim) saint. These have been demolished, and a huge gurudwara has been constructed on the same sites. Besides, the kafirs are holding many celebrations of kufr…
It is a thousand pities that the reigning king is a Mussalman, and we recluses find ourselves helpless. There was a time when Islam stood glorified due to the might and prestige of its kings, and the Ulama and the Sufis were honoured and held in high regard. It was with their help that the kings made the Shariat prevail. I have heard that one day Amir Taimur was passing through the bazar at Bukhara when, by chance, the inmates of Khwaja Naqshbandi’s khanqah were beating the dust out of the mats used in that place. Because Islam was intact in Amir Taimur, he stopped at that spot and regarded the dust of the khanqah as musk and sandal. He met a good end.”

Ahmad Sirhindi (1564–1624) Indian philosopher

Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume II, p.1213. This letter was written to Mir Muhammad Nu‘man, obviously in the reign of Akbar.
From his letters

Chance, Time, Past, Help

“We should never forget that values of the past are first overlooked when a change is necessary, but later they are understood and re-established.”

Constantinos Apostolou Doxiadis (1914–1975) Greek architect

Source: Building Entopia - 1975, Chapter 7, The room , p. 98

Change, Past, Forgetting

“We," he said, not without complacency, "are different. We attest the divine paradox. We are barren only to be fertile. We proclaim the primary reality of the world of the spirit which has an infinitude of mansions for an infinitude of human souls. And you too are different. Your destiny is of the rarest kind. You will live to proclaim the love of Christ for man and man for Christ in a figure of earthly love." Preacher's rhetoric; it would have been better in Italian, which thrives on melodious meaninglessness.
I said, with the same weariness as before, "My destiny is to live in a state of desire both church and state condemn and to grow sourly rich in the purveying of a debased commodity. I've just finished a novel which, when I'd read it through in typescript, made me feel sick to my stomach. And yet it's what people want -- the evocation of a past golden time when there was no Mussolini or Hitler or Franco, when gods were paid for with sovereigns, Elgar's Symphony Number One in A flat trumpeted noblimente a massive hope in the future, and the romantic love of a shopgirl and a younger son of the aristocracy portended a healthful inflection but not destruction of the inherited social pattern. Comic servants and imperious duchesses. Hansom cabs and racing at Ascot. Fascists and democrats alike will love it. My destiny is to create a kind of underliterature that lacks all whiff of the subversive.”

Anthony Burgess (1917–1993) English writer

"Don't," Carlo said, "underestimate yourself."
Fiction, Earthly Powers (1980)

Love, God, People, Health

“I think of Abstract Art in the same way I think of all Art, Past and Present. I see it as divided into two Major categories, Objective and Subjective. Objective Art is Absolute Art. Subjective Art is Illustration, or communication by Symbols, Replicas, and Oblique Emotional Passes. They are both Art, but their Content has no Identity. Their difference cannot be defined as a difference of Idiom, because all Paintings have the Laws of Design as a common denominator. Design exists as an Idiom of Color-Space Logic, and it also exists in an Idiom of Representational Likenesses. Objective Art and Subjective Art exist in both Idioms. Their difference can only be defined in terms of what the Artist thinks his Purpose means-its Content as a Design Image.”

Stuart Davis (1892–1964) American painter

Source: George L. K. Morris, Willem De Kooning, Alexander Calder, Fritz Glarner, Robert Motherwell, Stuart Davis. " What Abstract Art Means to Me http://www.jstor.org/stable/4058250," in: The Bulletin of the Museum of Modern Art, Vol. 18, No. 3, (Spring, 1951), pp. 2-15

Law, Art, Color, Way

“I am no longer seeking, in my own equestrian figures, to celebrate the triumph of any victorious hero. On the contrary, I seek to commemorate in them something tragic – in fact, a kind of 'Twilight of Man', a defeat rather than a victory. If you look back on all my equestrian figures of the past twelve years [between 1946 – 1958] you will notice that the rider is each time less in control of his mount, and that the latter is each time more wild in its terror, but frozen stiff, rather than reared or running away. All this is because I feel that we are on the eve of the end of a whole world.”

Marino Marini (1901–1980) Italian sculptor

Source: Interview with Edouard Roditi' (1958), p. 87

World, Feeling, Time, Past

“This patchwork of largely fictional works makes the Protocols an incoherent text that easily reveals its fabricated origins. It is hardly credible, if not in a roman feuilleton or in a grand opera, that the “bad guys” should express their evil plans in such a frank and unashamed manner, that they should declare, as the Elders of Zion do, that they have “boundless ambition, a ravenous greed, a merciless desire for revenge and an intended hatred.” If at first the Protocols was taken seriously, it is because it was presented as a shocking revelation, and by sources all in all trustworthy. But what seems incredible is how this fake arose from its own ashes each time someone proved that it was, beyond all doubt, a fake. This is when the “novel of the Protocols” truly starts to sound like fiction. Following the article that appeared in 1921 in the Times of London revealing that the Protocols was plagiarized, as well as every other time some authoritative source confirmed the spurious nature of the Protocols, there was someone else who published it again claiming its authenticity. And the story continues unabated on the Internet today. It is as if, after Copernicus, Galileo, and Kepler, one were to continue publishing textbooks claiming that the sun travels around the earth.
How can one explain resilience against all evidence, and the perverse appeal that this book continues to exercise? The answer can be found in the works of Nesta Webster, an antisemetic author who spent her life supporting this account of the Jewish plot. In her Secret Societies and Subversive Movements, she seems well informed and knows the whole story as Eisner narrates it here, but this is her conclusion:
The only opinion I have committed myself is that, whether genuine or not, the Protocols represent the programme of a world revolution, and that in view of their prophetic nature and of their extraordinary resemblance to the protocols of certain secret societies of the past, they were either the work of some such society or of someone profoundly versed in the lore of secret society who was able to reproduce their ideas and phraseology.
Her reasoning is flawless: “since the Protocols say what I said in my story, they confirm it,” or: “the Protocols confirm the story that I derived from them, and are therefore authentic.” Better still: “the Protocols could be fake, but they say exactly what the Jews think, and must therefore be considered authentic.””

Will Eisner (1917–2005) American cartoonist

In other words, it is not the Protocols that produce antisemetism, it is people’s profound need to single out an Enemy that leads them to believe in the Protocols.
I believe that-in spite of this courageous, not comic but tragic book by Will Eisner- the story is hardly over. Yet is is a story very much worth telling, for one must fight the Big Lie and the hatred it spawns.
Umberto Eco, Milan Italy December 2004 translated by Allesandra Bastagli, p. vi-vii
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Life, People, Lie, Secret

“We National Socialists have monopolized all resources and all our energies during the past seven years so as to be able to be equipped for the supreme effort of battle.”

Robert Ley (1890–1945) Nazi politician

Quoted in "Trial of the Major War Criminals Before the International Military Tribunal" - Page 408 - Nuremberg, Germany - 1948

Effort, Past

“There are some places which, seen for the first time, yet seem to strike a chord of recollection. "I have been here before," we think to ourselves, "and this is one of my true homes." It is no mystery for those philosophers who hold that all which we shall see, with all which we have seen and are seeing, exists already in an eternal now; that all those places are home to us which in the pattern of our life are twisting, in past, present and future, tendrils of remembrance round our heart-strings.”

Edmund Clerihew Bentley book Trent's Own Case

Source: Trent's Own Case (1936), Chapter XV: "Eunice Makes a Clean Breast of It"

Life, Home, Thinking, Time

“The contemporary era constantly proclaims itself as post-ideological, but this denial of ideology only provides the ultimate proof that we are more than ever embedded in ideology. Ideology is always a field of struggle - among other things, the struggle for appropriating past traditions.”

Slavoj Žižek (1949) Slovene philosopher

Source: First as Tragedy, Then as Farce (2009), Chapter One, Human, All Too Human

Past

“For all of us, explicit memory makes it possible to leap across space and time and conjure up events and emotional states that have vanished into the past yet somehow continue to live in our minds.”

Eric R. Kandel (1929) American neuropsychiatrist

In Search of Memory (2006)

Memory, Time, Past

“I was introduced to the great philosophical systems of the past to which the Western universities have given their blessing, arranging and classifying them with the delicate care lavished on museum pieces. When once these systems were so handled, it was natural that they should be regarded as monuments of human intellection. And monuments, because they mark achievements at their particular point in history, soon become conservative in the impression which they make on posterity. I was introduced to Plato, Aristotle, Descartes, Kant, Hegel, Schopenhauer, Nietzsche, Marx and other immortals, to whom I should like to refer as the university philosophers. But these titans were expounded in such a way that a student from a colony could easily find his breast agitated by Conflicting attitudes. These attitudes can have effects which spread out over a whole society, should such a student finally pursue a political life. A colonial student does not by origin belong to the intellectual history in which the university philosophers are such impressive landmarks. The colonial student can be so seduced by these attempts to give a philosophical account of the universe, that surrenders his whole personality to them. When he does this, he loses sight of the fundamental social fact that he is a colonial subject. In this way, he omits to draw from his education and from the concern displayed by the great philosophers for human problems, anything which he might relate to the very real problem of colonial domination, which, as it happens, conditions the immediate life of every colonized African. With single-minded devotion, the colonial student meanders through the intricacies of the philosophical systems. And yet these systems did aim at providing a philosophical account ofthe world in the circumstances and conditions of their time. For even philosophical systems are facts of history. By the time, however, that they come to be accepted in the universities for exposition, they have lost the vital power which they had at their first statement, they have shed their dynamism and polemic reference. This is a result of the academic treatment which they are given. The academic treatment is the result of an attitude to philosophical systems as though there was nothing to them hut statements standing in logical relation to one another. This defective approach to scholarship was suffered hy different categories of colonial student. Many of them had heen handpicked and, so to say, carried certificates ofworthiness with them. These were considered fit to become enlightened servants of the colonial administration. The process by which this category of student became fit usually started at an early age, for not infrequently they had lost contact early in life with their traditional background. By reason of their lack of contact with their own roots, they became prone to accept some theory of universalism, provided it was expressed in vague, mellifluous terms. Armed with their universalism, they carried away from their university courses an attitude entirely at variance with the concrete reality of their people and their struggle. When they came across doctrines of a combative nature, like those of Marxism, they reduced them to arid abstractions, to common-room subtleties. In this way, through the good graces oftheir colonialist patrons, these students, now competent in the art of forming not a concrete environmental view of social political problems, but an abstract, 'liberal' outlook, began to fulfil the hopes and expectations oftheir guides and guardians.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Source: Consciencism (1964), Introduction, pp. 2-4.

Life, People, Age, World

“Chopin absolutely was influenced by Bach. We know that before Chopin himself performed in concert, he didn’t play anything other than Bach. His own Preludes are a reference to the Well-Tempered Clavier of Bach, and all Chopin’s students had to play Bach. In whole, Chopin admired Bach most of all composers, and it was nothing less than the Well-Tempered Clavier itself that was his musical diary. I also have said that Chopin is the crowning and climax of piano-playing. It’s something so unique, all-affecting in emotionalism, musical architecture, and structure, that all past giants are present in it: Bach and Mozart. Chopin’s elegance is so singular, that again you need much experience to convey his music in the real and original style. The question of rubato is very sensitive: It’s nothing arbitrary, but much more something well calculated and well proportioned, something that is integrated in the classical strength of form, which is constructed on the profound knowledge of the polyphonic and contrapuntal structures of Bach and Mozart. Whether the Goldbergs may relate to this question? Absolutely! I again want to mention a certain and special term: jeu perlé.”

Burkard Schliessmann classical pianist

Without this you can’t play Chopin, you can’t play Mozart, and lastly absolutely not the Goldbergs.
Talkings on Bach

Music, Question, Knowledge, Past

“My mother's belief in spiritual healers grew stronger after our family went through a rough patch following my father's death. Sufi saint Karimullah Shah Kadri changed our lives and all of us converted to Sufism. But it wasn't an instantaneous decision — it took us 10 years to convert. The change in religion was like washing away the past.”

A. R. Rahman (1966) Indian singer and composer

A R Rahman: In tune with life

Death, Family, Religion, Decision

“Economists have traditionally been leery at mentalités as a factor in long-term economic development. In the budding literature on the economic rise of the West, such factors have been ignored or curtly dismissed. In the past, economists’ hostility to religious factors stems from the incompleteness of such theories. Attitudes were a matter of degree, not of absolutes.”

Joel Mokyr (1946) Israeli American economic historian

Source: The lever of riches: Technological creativity and economic progress, 1992, p. 171

Hostility, Literature, Past

“A day will come when the idea that for the sake of food the people of the past raised and massacred living beings and with complete equanimity displayed their flesh in bits and pieces in shop windows, will no doubt inspire the same revulsion that the cannibalistic meals of the Americans, Oceanians, or Africans inspired in the travelers of the seventeenth and eighteenth centuries.”

Claude Lévi-Strauss (1908–2009) French anthropologist and ethnologist

"La leçon de sagesse des vaches folles" [The wise lesson of mad cows], in Études rurales (2001); as quoted in Matthieu Ricard, A Plea for the Animals, trans. Sherab Chödzin Kohn, Shambhala Publications, 2016, p. 68 https://books.google.it/books?id=bTLuDAAAQBAJ&pg=PA68

People, Food, Travel, Idea

“It is not easy to be wise for all times, not event for the present much less for the future; and those who judge the past must recollect that, when it was the present the present was future”

Gouverneur Morris (1752–1816) American politician

Gouverneur Morris to Robert Walsh ( February 5, 1811 http://www.bgdlegal.com/clientuploads/Publications/Publications/John%20Bush%20-%20Gouverneur%20Morris.pdf) 1810s

Time, Past, Future

“Today, as we are coming to understand better the circular processes through which culture is developed and transmitted, we recognize that man's most human characteristic is not his ability to learn, which he shares with many other species, but his ability to teach and store what others have developed and taught him. Learning, which is based on human dependency, is relatively simple. But human capacities for creating elaborate teachable systems, for understanding and utilizing the resources of the natural world, and for governing society and creating and creating imaginary worlds all these are very complex. In the past, men relied on the least elaborate part of the circular system, the dependent learning by children, for continuity of transmission and for the embodiment of the new. Now, with our greater understanding of the process, we must cultivate the most flexible and complex part of the system; the behavior of adults. We must, in fact, teach ourselves how to alter adult behavior so that we can give up postfigurative upbringing, with its tolerated configurative components, and discover prefigurative ways of teaching and learning. We must create new models for adults who can teach their children not what to learn but how to learn and not what they should be committed to, but the value of commitment.”

Margaret Mead (1901–1978) American anthropologist

1970s, Culture and commitment, 1970

Men, Children, World, Way

“The presence of the kings of Islam is a great blessing from Allah… You should know that the country of Hindustan is a large land. In olden days, the kings of Islam had struggled hard and for long in order to conquer this foreign country. They could do it only in several turns…
Every (Muslim) king got mosques erected in his territory, and created madrasas. Muslims of Arabia and Ajam (non-Arab Muslim lands) migrated from their own lands and arrived in these territories. They became agents for the publicity and spread of Islam here. Uptil now their descendants are firm in the ways of Islam…Among the non-Muslim communities, one is that of the Marhatah (Maratha). They have a chief. For some time past, this community has been raising its head, and has become influential all over Hindustan…
…It is easy to defeat the Marhatah community, provided the ghãzîs of Islam gird up their loins and show courage…
In the countryside between Delhi and Agra, the Jat community used to till the land. In the reign of Shahjahan, this community had been ordered not to ride on horses, or keep muskets with them, or build fortresses for themselves. The kings that came later became careless, and this community has used the opportunity for building many forts, and collecting muskets…
In the reign of Muhammad Shah, the impudence of this community crossed all limits. And Surajmal, the cousin of Churaman, became its leader. He took to rebellion. Therefore, the city of Bayana which was an ancient seat of Islam, and where the Ulama and the Sufis had lived for seven hundred years, has been occupied by force and terror, and Muslims have been turned out of it with humiliation and hurt…
…Whatever influence and prestige is left with the kingship at present, is wielded by the Hindus. For no one except them is there in the ranks of managers and officials. Their houses are full of wealth of all varieties. Muslims live in a state of utter poverty and deprivation. The story is long and cannot be summarised. What I mean to say is that the country of Hindustan has passed under the power of non-Muslims. In this age, except your majesty, there is no other king who is powerful and great, who can defeat the enemies, and who is farsighted and experienced in war. It is your majesty’s bounden duty (farz-i-ain) to invade Hindustan, to destroy the power of the Marhatahs, and to free the down-and-out Muslims from the clutches of non-Muslims. Allah forbid, if the power of the infidels remains in its present position, Muslims will renounce Islam and not even a brief period will pass before Muslims become such a community as will no more know how to distinguish between Islam and non-Islam. This will be a great tragedy. Due to the grace of Allah, no one except your majesty has the capacity for preventing this tragedy from taking place.
We who are the servants of Allah and who recognise the Prophet as our saviour, appeal to you in the name of Allah that you should turn your holy attention to this direction and face the enemies, so that a great merit is added to the roll of your deeds in the house of Allah, and your name is included in the list of mujãhidîn fi Sabîlallah (warriors in the service of Allah). May you acquire plunder beyond measure, and may the Muslims be freed from the stranglehold of the infidels. I seek refuge in Allah when I say that you should not act like Nadir Shah who oppressed and suppressed the Muslims, and went away leaving the Marhatahs and the Jats whole and prosperous.
The enemies have become more powerful after Nadir Shah, the army of Islam has disintegrated, and the empire of Delhi has become childrens’ play. Allah forbid, if the infidels continue as at present, and Muslims get (further) weakened, the very name of Islam will get wiped out.
…When your fearsome army reaches a place where Muslims and non-Muslims live together, your administrators must take particular care. They must be instructed that those weak Muslims who live in the countryside should be taken to towns and cities. Next, some such administrators should be appointed in towns and cities as would see to it that the properties of Muslims are not plundered, and the honour of no Muslim is compromised.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Letter to Ahmad Shah Abdali, Ruler of Afghanistan. Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, p.83 ff.
From his letters

War, Children, Age, Way

“The Macedonians are a newly emergent people in search of a past to help legitimize their precarious present as they attempt to establish their singular identity in a Slavic world dominated historically by Serbs and Bulgarians. One need understand only a single geopolitical fact: As one measures conflicting Serb and Bulgarian claims over the past nine centuries, they intersect in Macedonia. Macedonia is where the historical Serb thrust to the south and the historical thrust to the west meet. This is not to say that present Serb and Bulgarian ambitions, where the past has precedence over the present and future.”

Eugene N. Borza (1935) American historian

The Eye Expanded By Frances B. Titchener, Richard F. Moorton

People, World, Search, Understanding

“And let us make no mistake as to what Tone sought to do, what it remains to us to do. We need to restate our programme: Tone has stated it for us:
"To break the connection with England, the never-failing source of all our political evils, and to assert the independence of my country—these were my objects. To unite the whole people of Ireland, to abolish the memory of all past dissentions, and to substitute the common name of Irishmen in place of the denominations of Protestant, Catholic and Dissenter—these were my means."
I find here implicit all the philosophy of Irish nationalism, all the teaching of the Gaelic League and the later prophets. Ireland one and Ireland free—is not this the definition of Ireland a Nation? To that definition and to that programme we declare our adhesion anew; pledging ourselves as Tone pledged himself—and in this sacred place, by this graveside, let us not pledge ourselves unless we mean to keep our pledge—we pledge ourselves to follow in the steps of Tone, never to rest either by day or night until his work be accomplished, deeming it the proudest of all privileges to fight for freedom, to fight not in despondency but in great joy hoping for the victory in our day, but fighting on whether victory seem near or far, never lowering our ideal, never bartering one jot or tittle of our birthright, holding faith to the memory and the inspiration of Tone, and accounting ourselves base as long as we endure the evil thing against which he testified with his blood.”

Patrick Pearse (1879–1916) Irish revolutionary, shot by the British Army in 1916

Address delivered at the Grave of Wolfe Tone in Bodenstown Churchyard, Co. Kildare, 22 June 1913

People, Faith, Hope, Freedom

“Past events are not dead but constantly making their claims on the present, modifying it even as they themselves are modified in the maw of subsequent events and in the memory which is part of the shaping of imagination.”

Vernon Scannell (1922–2007) British boxer and poet

Tiger and the Rose, 1971

Imagination, Memory, Past, Parting

“The role of science is to be systematic, to be accurate, to be orderly, but it certainly is not to imply that the aggregated, successful hypotheses of the past have the kind of truth that goes into a number system.”

Edwin H. Land (1909–1991) American scientist and inventor

Generation of Greatness (1957)

Truth, Science, Success, Past

“Interaction is the mode of life of living organisms. Each must feed on its environment, ingesting chemicals or other organisms. This is something more than "interaction", it is activity directed towards the environment. Since the organism must be selective in what it ingests, it needs to discriminate among the entities in its environment. From very primitive forms of discrimination, the sensory mechanisms of organisms have evolved into the senses of man, interpreted by an internal cognitive apparatus, memories of past experiences, and an ability to take rational decisions. By "rational" I mean activity that achieves intended results because it is based on a reliable understanding of the nature of the environment. In interacting with each other to carry out tasks jointly, men have further developed language, leading to a shared understanding of the environment. This shared understanding is knowledge.”

Brian Campbell Vickery (1918–2009) British information theorist

Brian Vickery (2009) " The development of knowledge http://web.archive.org/web/20100125043520/http://www.lucis.me.uk/devtknow.htm" on lucis.me.uk, 2009.

Life, Men, Understanding, Nature

“Her position before was sheltered from the light: now, I had a distinct view of her whole figure and countenance. She was slender, and apparently scarcely past girlhood: an admirable form, and the most exquisite little face that I have ever had the pleasure of beholding: small features, very fair; flaxen ringlets, or rather golden, hanging loose on her delicate neck; and eyes — had they been agreeable in expression, they would have been irresistible.”

Emily Brontë book Wuthering Heights

Mr. Lockwood on Catherine Linton (Ch. II).
Wuthering Heights (1847)

Pleasure, Light, Past

“Never such innocence,
Never before or since,
As changed itself to past
Without a word — the men
Leaving the gardens tidy,
The thousands of marriages,
Lasting a little while longer:
Never such innocence again.”

Philip Larkin book The Whitsun Weddings

"MCMXIV"
The Whitsun Weddings (1964)

Men, Marriage, Change, Past

“The treaty clauses, in fact, wrote the ultimate doom of Christian activity in China. To have believed that a religion which grew up under the protection of foreign powers, especially under humiliating conditions, following defeat, would be tolerated when the nation recovered its authority, showed extreme shortsightedness. The fact is that the missionaries, like other Europeans, felt convinced in the nineteenth century that their political supremacy was permanent, and they never imagined that China would regain a position when the history of the past might be brought up against them and their converts. `The Church', as Latourette has pointed out, `had become a partner in Western imperialism.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

When that imperialism was finally destroyed, the Church could not escape the fate of its patron and ally.
Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

Fate, Religion, Imagination, History

“As we liked to do as children, extracting from the soft forest floor the light chestnut trees only a few centimeters high at the base of which the chestnut continues to shine to the sun its clods of soil from the past, the chestnut conserving all of its presence and witnessing with its presence the power of green hands, of shadow, of airy white or pink pyramids of dances.... and of future chestnuts which, under new dust, would be discovered by the marveled sight of other children. It is in this perspective that the work of Arp, more than any other, should be situated. He found the most vital in himself in the secrets of this germinating life where the most minimal detail is of the greatest importance, where, on the other hand, the distinction between the elements becomes meaningless, adopting a peculiar under the rock humor permanently.”

André Breton (1896–1966) French writer

Quote from Anthologie de l'humour noir, André Breton; as cited in Arp, ed. Serge Fauchereau, Ediciones Poligrafa S. A., Barcelona, Spain, 1988
after 1930

Life, Children, Secret, Tree

“A community which is inspired by feelings of ill-will towards other communities is low and ignoble. I entertain the highest respect for the customs, laws, religious and social institutions of other communities. Nay, it is my duty, according to the teaching of the Quran, even to defend their places of worship, if need be. Yet I love the communal group which is the source of my life and behaviour; and which has formed me what I am by giving me its religion, its literature, its thought, its culture, and thereby recreating its whole past as a living operative factor, in my present consciousness.”

Muhammad Iqbál (1877–1938) Urdu poet and leader of the Pakistan Movement

Sir Muhammad Iqbal’s 1930 Presidential Address to the 25th Session of the All-India Muslim League, Allahabad, 29 December 1930 (from University of Columbia website http://www.columbia.edu/itc/mealac/pritchett/00islamlinks/txt_iqbal_1930.html)

Love, Life, Religion, Law

“Selling eighths to an eighth of the population, giving them a proper education
Teeth chatter when I walk past hearts of glass… shatter, I shape planets out of dark matter”

Jehst (1979) British rapper

Citizen Smif
The Return of the Drifter EP (2002), Falling Down LP (2003)

Education, Past, Heart

“The gingham dog and the calico cat
Side by side on the table sat;
'T was half-past twelve, and (what do you think!)
Nor one nor t' other had slept a wink!
The old Dutch clock and the Chinese plate
Appeared to know as sure as fate
There was going to be a terrible spat.
: (I wasn't there; I simply state
What was told to me by the Chinese plate!)”

Eugene Field (1850–1895) American writer

The Duel, st. 1 http://www.amherst.edu/~rjyanco94/literature/eugenefield/poems/poemsofchildhood/theduel.html Love Songs of Childhood (1894)

Fate, Dogs, Cats, Thinking

“…in general, the traditionalists are backward-looking, conservative; pessimists about the future and optimists about the past.”

Lewis Mumford (1895–1990) American historian, sociologist, philosopher of technology, and literary critic

Often quoted as "Traditionalists are pessimists about the future and optimists about the past.", e.g, Peter's Quotations : Ideas for Our Time (1979) by Laurence J. Peter, p. 112.
Faith for Living (1940)

Past, Future

“As the past has ceased to throw its light upon the future, the mind of man wanders in obscurity.”

Alexis De Tocqueville book Democracy in America

Variant translation: When the past no longer illuminates the future, the spirit walks in darkness.
Book Four, Chapter VIII
Democracy in America, Volume II (1840), Book Four

Light, Past, Future

“The young people who now proposed to devote themselves to intellectual studies no longer took the term to mean attending a university and taking a nibble of this or that from the dainties offered by celebrated and loquacious professors who without authority offered them the crumbs of what had once been higher education. Now they had to study just as stringently and methodically as the engineers and technicians of the past, if not more so. They had a steep path to climb, had to purify and strengthen their minds by dint of mathematics and scholastic exercises in Aristotelian philosophy. Moreover, they had to learn to renounce all those benefits which previous generations of scholars had considered worth striving for: rapid and easy money-making, celebrity and public honors, the homage of the newspapers, marriages with daughters of bankers and industrialists, a pampered and luxurious style of life.”

Hermann Hesse book The Glass Bead Game

The Glass Bead Game (1943)

Life, Money, Marriage, People

“The prophets… interpreted past history, shaped present history, and foretold future history on the basis of the conviction that God rules with righteousness in the affairs of nations, and that only what is just, and not what is expedient and profitable, shall endure.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 9

God, History, Past, Future

“An evolving discipline–whether it be history or economics or astrophysics or immunology–is ever dynamically changing. Two steps forward and X steps back, so to speak. Periodically, the scholarly group registers more or less self-confidence, self-esteem, and complacency. We careerists are happiest when recent past achievements have seemed to be successful, but when still there are completable tasks dimly visible ahead.”

Paul A. Samuelson (1915–2009) American economist

"Foreword: Eavesdropping on the Future?" in New Frontiers in Economics (2004)
New millennium

Confidence, History, Change, Success

“I'm disappointed in myself because it seems like I've learned nothing from all these past controversies, and it's not that I think I can say or do whatever I want and get away with it; that's not it at all! I'm just an idiot, but that doesn't make what I said, or how I said it, okay. It was not okay. I'm really sorry if I offended, hurt, or disappointed anyone with all of this.”

PewDiePie (1989) Swedish YouTuber and video game commentator

2017, My Response (September)

Disappointment, Thinking, Learning, Past

“You know how some celebrities have fans of the opposite sex, who imagine they’re going to marry them and live happily ever after? I have a different thing. Over the past 15 years I’ve had a few female fans who’ve gone overboard and been upset because we didn’t become best friends and go shopping together.”

Dita Von Teese (1972) American burlesque dancer, model and actress

Interview by Crushable http://crushable.com/entertainment/dita-von-teese-talks-about-crazy-ex-marilyn-manson (1 August 2007).

Sex, Imagination, Past

“The Empire of China is an old, crazy, first-rate Man of War, which a fortunate succession of able and vigilant officers have contrived to keep afloat for these hundred and fifty years past, and to overawe their neighbours merely by her bulk and appearance. But whenever an insufficient man happens to have the command on deck, adieu to the discipline and safety of the ship. She may, perhaps, not sink outright; she may drift some time as a wreck, and will then be dashed to pieces on the shore; but she can never be rebuilt on the old bottom.”

George Macartney (1737–1806) British statesman, colonial administrator and diplomat

Our First Ambassador to China (Biography, 1908)

War, Appearance, Time, Success

“The totalitarian State does not tolerate any ‘second government,’ any challenge to the power of the all-wise dictator. [As the Nazi party has stated] ‘Within the constitution of the Third Reich any position independent of the will of the Fuehrer no longer exists. The principle of separation of power is a thing of the past. Only the Party has a privileged position.”

Günter Reimann (1904–2005) German economist

Source: The Vampire Economy: Doing Business Under Fascism, 2014, p. 13 (Zeitschrift der Akademie fuer Deutches Recht, July 1, 1938, p. 513)

Past

“I don’t need to belittle the work of present day photography. I see quite often things that I like and admire. I do digital photography myself. Certain people of my generation decided that the past was better than the present. I am not sure that that is true. I don’t want to be one of those people that says the world has come to an end.”

Saul Leiter (1923–2013) American photographer

Saul Leiter: The Quiet Iconoclast (2009)

People, World, Past

“Such is the citadel of loving Souls where all pure intellects are united, in one simple Purity. This is the habitation of God in us, where none can operate but God alone; its Purity is eternal, there is neither time nor space, past nor future, always present and ready to be revealed to those pure intelligences raised to it.”

John Ruysbroeck (1293–1381) Flemish mystic

Source: The Seven Steps of the Ladder of Spiritual Love, p. 149

Love, God, Soul, Intelligence

“In the course of history … new books have been written that have won their place in the list. Books once thought entitled to belong to it have been superseded; and this process of change will continue as long as men can think and write. It is the task of every generation to reassess the tradition in which it lives, to discard what it cannot use, and to bring into context with the distant and intermediate past the most recent contributions to the Great Conversation. … the West needs to recapture and reemphasize and bring to bear upon its present problems the wisdom that lies in the works of its greatest thinkers and in the discussion that they have carried on.”

Robert Maynard Hutchins (1899–1977) philosopher and university president

Great Books: The Foundation of a Liberal Education (1954)

Wisdom, Men, Books, History

“I would like to make the point that we cannot undo the past but we can learn from it, and we cannot predict the future but we can shape and build it.”

Epeli Ganilau (1951) Fijian politician

Excerpts from a speech to the Fiji Institute of Accountants, 28 April 2005

Learning, Past, Future

“The one thing we know today is we can't continue to do business the way we have in the past.”

Bud Selig (1934) American baseball executive

Way, Business, Past

“Third, consider the insistency of an idea. The insistency of a past idea with reference to the present is a quantity which is less, the further back that past idea is, and rises to infinity as the past idea is brought up into coincidence with the present.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The Law of Mind (1892)

Idea, Past

“The mention made by Maulana Abdul Hai (Indian Express, February 5) of Hindu temples turned into mosques, is only the tip of an iceberg, The iceberg itself lies submerged in the writings of medieval Muslim historians, accounts of foreign travellers and the reports of the Archaeological Survey of India. A hue and cry has been raised in the name of secularism and national integration whenever the iceberg has chanced to surface, inspite of hectic efforts to keep it suppressed. Marxist politicians masquerading as historians have been the major contributors to this conspiracy of silence….. The vast cradle of Hindu culture is literally littered with ruins of temples and monasteries belonging to all sects of Sanatana Dharma - Buddhist, Jain, Saiva, Shakta, Vaishnava and the rest…. The story of how Islamic invaders sought to destroy the very foundations of Hindu society and culture is long and extremely painful. It would certainly be better for everybody to forget the past, but for the prescriptions of Islamic theology which remain intact and make it obligatory for believers to destroy idols and idol temples.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume I (1990)

Pain, Travel, Effort, Silence

“I think that to all living things there is a pleasure in the exercise of their energies, and that even beasts rejoice in being lithe and swift and strong. But a man at work, making something which he feels will exist because he is working at it and wills it, is exercising the energies of his mind and soul as well as of his body. Memory and imagination help him as he works. Not only his own thoughts, but the thoughts of the men of past ages guide his hands; and, as a part of the human race, he creates. If we work thus we shall be men, and our days will be happy and eventful.”

William Morris (1834–1896) author, designer, and craftsman

Signs of Change (1888), Useful Work versus Useless Toil

Men, Pleasure, Age, Feeling

“Interviewer: I read a post on the Internet from a young girl who had been victimized by someone and her position was like, "I can talk about this now because Fiona Apple can talk about what happened to her." Do you look at yourself as a role model for women and girls who've had this experience?
Fiona: That's the only reason I ever brought the whole rape thing up. It's a terrible thing, but it happens to so many people. I mean, 80 percent of the people I've told have said right back to me, "That happened to me too." It's so common, and so ridiculous that it's a hard thing to talk about. It angers me so much because something like that happens to you and you carry it around for the rest of your life. No matter how much therapy you go through, no matter how much healing you go through, it's part of you. I just feel that it's such a tragedy that so many people have to bear the extra burden of having to keep it secret from everyone else. As if it's too icky a subject to burden other people with and everyone's going to think you're a victim forever. Then you've labeled yourself a victim, and you've been taken advantage of, and you're ruined, and you're soiled, and you're not pure, you know.If I'm in a position where people are looking up to me in any way, then it's absolutely my responsibility to be open and honest about this, because if I'm not, what does that say to people? It doesn't change a person -- well, it does change a person but it doesn't take anything away from you. It can only strengthen you. It has made me so angry in the past. Like I wanted to say it to somebody. I really wanted somebody to connect with, somebody to understand me, somebody to comfort me. But I felt like I couldn't say anything about because it was taboo to talk about.”

Fiona Apple (1977) singer-songwriter, musician

Nuvo, "Fiona Apple: The NUVO Interview" April [1997]

Life, Women, People, Secret

“I did not share the enthusiasm of certain politicians for the National Front leader, it was because I had noticed, in the past, some strange contradictions between Mossadeq's declared ends and his actions. Officially he defended nationalist anti-colonialism and was the most intransigent patriot who declared that no concessions or advantages should be granted to foreign powers. He described his doctrine as a "negative balance" and in fact his greatest failing was that he was negative.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 52-53
Publications, The Shah's Story (1980), On world leaders and statesmen

Past

“People come into our lives and then they go out again. The entropy law, as applied to human relations. Sometimes in their passing, though, they register an unimagined and far-reaching influence, as I suspect Hughes Rudd did upon me. There is no scientific way to discern such effects, but memory believes before knowing remembers. And the past lives coiled within the present, beyond sight, beyond revocation, lifting us up or weighing us down, sealed away--almost completely--behind walls of pearl.”

David Quammen (1948) American science author

"Chambers of Memory," The Flight of the Iguana

People, Law, Way, Memory

“I'm not good at the protocols of dating. [laughs] I'm not really experienced in that. My girlfriend is my second or third girlfriend. I think in the past none of us really knew when we were "dating"-we were just hanging out and doing things. I didn't go to high school so I missed the prom.”

Beck (1970) American Musician (b.1970)

Jane magazine, April 2000

School, Thinking, Past

“The particular qualities and intentions of photographs tend to be swallowed up in the generalized pathos of time past.”

Susan Sontag book On Photography

"In Plato's Cave", p. 21
On Photography (1977)

Time, Past

“The past is relevant only as data.”

Richard K. Morgan book Altered Carbon

Source: Altered Carbon (2002), Chapter 18 (p. 242)

Past

“As we do all of this work to counter the Islamist extremist ideology, let’s also recognise that we will have to enter some pretty uncomfortable debates – especially cultural ones. Too often we have lacked the confidence to enforce our values, for fear of causing offence. The failure in the past to confront the horrors of forced marriage I view as a case in point. So is the utter brutality of Female Genital Mutilation”

David Cameron (1966) Former Prime Minister of the United Kingdom

FGM
2010s, 2015, Speech on extremism (20 July 2015)

Marriage, Fear, Confidence, Failure

“An aching to be once again in the land from which he grew gave him no rest. There is no calm for those who are uprooted. They are wanderers, homesick and defiant. Love itself is helpless to heal them though the dust rises with every footfall—drifts down the corridors—settles on branch or cornice—each breath an inhalation from the past so that the lungs, like a miner’s, are dark with bygone times.
Whatever they eat, whatever they drink, is never the bread of home or the corn of their own valleys. It is never the wine of their own vineyards. It is a foreign brew.”

Mervyn Peake book Titus Alone

Source: Titus Alone (1959), Chapter 34 (p. 862)

Love, Home, Drink, Wine

“…today’s…newspapers…full of…diminishing exports, the unkillable widening grin of the pullulating East, the expanding machine of the almighty infallible State…. He himself could only turn to the past, but he heard that it was already possible to change the past, bringing the past perpetually up to date, a perpetual jackal fawning on the present, a malleable witness with no qualms about perjury. He knew that the armies were on the march, the Tannoys blaring, the collective mind – tool of oligarchy – being fashioned under the anaesthetic of the catchphrase and the mass entertainment…”

Anthony Burgess (1917–1993) English writer

Fiction, The Eve of St. Venus (1964)

Fashion, Change, Past

“I counsel you to return to God, to live after the manner of a good Christian, to repent the past, and recur to piety. Otherwise, I make known to you that severe chastisement awaits you, and that you shall be scourged in your substance, your flesh, and your kindred.
Likewise I announce to you that your life is near its end; that if you obey not my words, you will go to hell, and this letter will be brought up against you before the judgment-seat of God, and leave you no way of escape.”

Girolamo Savonarola (1452–1498) Italian Dominican friar and preacher

Io vi conforto di convertirvi a Dio, vivere come è obbligato ogni buon cristiano, dolervi del passato e ridurvi alla pietà. Altrimenti, io vi annunzio che è sopra di voi imminente un gran flagello, e sarete flagellato nella roba, nella persona e nella casa vostra. Vi annunzio ancora, che della vostra vita ce n' è per poco; che, se non farete quel che vi dico, anderete nell'inferno; e questa lettera vi sarà presentata innanzi al tribunale di Dio, nè vi potrete scusare. To the prince of Mirandola, Count Galeotto Pico, brother of Giovanni Pico della Mirandola (26 March 1496), as quoted in Life and Times of Girolamo Savonarola (1888) http://books.google.com/books?id=7qgTAAAAQAAJ&pg=PA442&dq=%22if+you+obey+not+my+words+you+will+go+to+hell%22&hl=en&sa=X&ei=rlP2TvvdIoeC2wW1mcWtAg&ved=0CDEQ6AEwAA#v=onepage&q=%22if%20you%20obey%20not%20my%20words%20you%20will%20go%20to%20hell%22&f=false by Pasquale Villari, translated by Linda Villari, p. 442; also in Le lettere di Girolamo Savonarola (The letters of Jerome Savonarola), 1933, Roberto Ridolfi, L. S. Olschki, p. 107. http://books.google.com/books?ei=1dclT43LF5GnsALZybGMAg&id=NCs8AAAAMAAJ&dq=%22potrete+scusare%22+savonarola+1496&q=%22potrete+scusare%22+#search_anchor

Life, God, Way, Hell

“Every action changes every other action. We return to our ABC's. Therefore every action in the present affects those actions which you call the past. Ripples from a thrown stone go to in all directions.”

Jane Roberts (1929–1984) American Writer

Session 214
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 5

Change, Past

“There is always this criticism that the lyricism and the poetry and the language and the dialogues of the past, the written word, is not so prevailing now. To some extent, yes. For somebody that has lived through those years and come back, I feel that when I go to concerts and when I go to public events, nobody asks me to recite dialogues from Baghban or Paa (laughs), they say ‘can we have Deewar?’ or ‘Can we have Agneepath?’ or whatever. So I’m assuming, therefore, that there was a lot more strength and value in those dialogues than what we have now. But I think that, in defense of today’s generation, maybe they don’t want it. They don’t like too many words. This generation is very cryptic in the way it communicates, they’ll have just one or two words where we used to use four of five sentences in our time. That attention span has become very short. So they use one or two words, ‘it’s cool’ or ‘you’re rocking’, to describe the whole feeling. That is the style of the younger generation and if this is what they want, we must make films that follow it.”

Amitabh Bachchan (1942) Indian actor

Quotable quotes by Amitabh Bachchan.

Way, Feeling, Communication, Thinking

“I mean that the things I felt and that I enjoyed about certain painters of the past that I liked, that inspired me, like Cézanne and Manet, that thing I enjoyed in their work, that complete losing of oneself in the work to such an extent that the work itself, even though it was a picture of a woman in front of a mirror or some dead fish on the table, the pictures of those men were no pictures to me. They felt as if a living organism was posited there on the canvas, on this surface. That's truly to me the act of creation.”

Phillip Guston (1913–1980) American artist

Source: 1961 - 1980, transcript of a public forum at Boston university', conducted by Joseph Ablow 1966, p. 66

Men, Fish, Past, Dead

“Without the faculty of forgetting, our past would weigh so heavily on our present that we should not have the strength to confront another moment, still less to live through it. Life would be bearable only to frivolous natures, those in fact who do not remember.”

Emil M. Cioran book The Trouble With Being Born

The Trouble With Being Born (1973)

Life, Nature, Past, Forgetting

“She did not send for him until she was afraid; she was not afraid until he undid her work; he did not undo her work until he was past loving her.”

Orson Scott Card Hart's Hope

Hart's Hope (1983)

Love, Past

“The pleasure of the flesh can be fulfilled only if a particular dimension is created, a kind of stereoscopic phenomenon, an imaginary hologram as real as reality... I need all these suddenly present images of my past that forms the fabric of my entire life.”

Salvador Dalí (1904–1989) Spanish artist

Source: Quotes of Salvador Dali, 1971 - 1980, Comment on deviant Dali, les aveux inavouables de Salvador Dali, p. unknown

Life, Pleasure, Reality, Past

“An individual who has survived physical death can if he wishes recreate any portion of his own past as it was. He can recreate any portion of his own past in any way he wishes, changing his own actions within it if he so chooses, combining and reforming the entire composition. Such a procedure is usually a dead-end enterprise. The others involved are vivid hallucinations, and he may not realize this.”

Jane Roberts (1929–1984) American Writer

Session 396, Page 197
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 8

Death, Way, Change, Past

“One cannot, however, avoid saying a few words about individuals who lay down the law to art in the name of art history. Art criticism today is beset by art historians turned inside out to function as prophets of so-called inevitable trends. A determinism similar to that projected into the evolution of past styles is clamped upon art in the making. In this parody of art history, value judgments are deduced from a presumed logic of development, and an ultimatum is issued to artists either to accommodate themselves to these values or be banned from the art of the future.”

Harold Rosenberg (1906–1978) American writer and art critic

Source: Art on the Edge, (1975), p. 147, "Criticism and Its Premises"

Law, Art, History, Past

“I've learned things about myself through singing. I used to have a certain dislike of the audience, not as individual people, but as a giant body who was judging me. Of course, it wasn't really them judging me. It was me judging me. Once I got past that fear, it freed me up, not just when I was performing but in other parts of my life.”

Julie Andrews (1935) British actress, singer, author, theatre director, and dancer

Milwaukee Journal Sentinel {February 2000)

Life, People, Fear, Learning

“Literary men are being employed to praise a big business man personally, as men used to praise a king. They not only find political reasons for the commercial schemes—that they have done for some time past—they also find moral defences for the commercial schemers. … I do resent the whole age of patronage being revived under such absurd patrons; and all poets becoming court poets, under kings that have taken no oath.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

Source: Utopia of Usurers (1917), pp. 15-17

Men, Age, Business, Time

“For myself the past is the source (for all art is vitally contemporary).”

Cy Twombly (1928–2011) American painter

1950 - 1960
Source: 'Editions du Regard', January 1952, p.13; as quoted in 'A monograph', M. Whittall, London,Thames & Hudson, 2005ns du Regard. p. 9

Art, Past

“I told her I could not believe in her movement because it did not promise anything for the future except freedom from the tyranny of the past. I told her that what little philosophy I’d detected driving the movement totally ignored human nature. That if the Rebels ever did manage to topple the empire, whatever replaced it would be worse. That was the lesson of history. New regimes, to make sure they survived, were always nastier than the ones before them.”

Glen Cook book The Silver Spike

Source: The Silver Spike (1989), Chapter 36 (p. 561)

History, Nature, Freedom, Past

“And by the way, there is some irony here, when we are told that we need these workers to support an aging society, yet, over the past three decades we have allowed over 40 million Americans to die in abortion clinics. Why have we turned our hearts on our own innocent babies and embraced the culture of death? We no longer even talk about the tragedy of abortion or its consequences on our mothers, our culture, or our land. Instead, of course, we are replacing- we are seeking to replace the missing with an imported servant class.”

Tom Tancredo (1945) American politician

Death, Age, Way, Support

“Killing the criticizer, then, is part of our evolutionary past; listening in response to criticism is part of our evolutionary future.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Women Can't Hear What Men Don't Say (2000), p. 41.

Past, Future, Parting

“The past was neither as good nor as bad as we suppose: it was just different. If we tell ourselves nostalgic stories, we shall never engage the problems that face us in the present—and the same is true if we fondly suppose that our own world is better in every way. The past really is another country: we cannot go back. However, there is something worse than idealizing the past—or presenting it to ourselves and our children as a chamber of horrors: forgetting it.”

Tony Judt (1948–2010) British historian

Ill Fares the Land (2010), Ch. 2 : The World We Have Lost

Children, World, Way, Problem

“Ah! what if some unshamed iconoclast
Crumbling old fetish raiments of the past,
Rises from dead cerements the Christ at last?
What if men take to following where He leads,
Weary of mumbling Athanasian creeds?”

Roden Noel (1834–1894) English poet

The Red Flag (1872).

Men, Past, Christ, Dead

“Like the Republican Party, CPAC has become heavily Trumpified. … So it has come to this: a conservative group whose worst fault in years past may have been excessive flat tax enthusiasm now opens its doors to the blood and soil nationalists of Europe.”

Mona Charen (1957) political writer

I'm Glad I Got Booed at CPAC (2018)

Past

“We believe this to be the work of thieves, and I'll tell you why. The whole pattern is very reminiscent of past robberies where we have found thieves to be involved. The tell-tale loss of property — that's one of the signs we look for.”

Peter Cook Beyond the Fringe

"The Great Train Robbery" (1964)
Beyond the Fringe (1960 - 1966)

Loss, Past

“During the final months of the campaign, as polls indicated that I had a real chance of becoming the next leader, opposition from the supply management lobby gathered speed. Radio-Canada reported on dairy farmers who were busy selling Conservative Party memberships across Quebec. A Facebook page called Les amis de la gestion de l’offre et des régions (Friends of supply management and regions) was set up and had gathered more than 10,500 members by early May. As members started receiving their ballots by mail from the party, its creator, Jacques Roy, asked them to vote for Andrew Scheer.
Andrew, along with several other candidates, was then busy touring Quebec’s agricultural belt, including my own riding of Beauce, to pick up support from these fake Conservatives, only interested in blocking my candidacy and protecting their privileges. Interestingly, one year later, most of them have not renewed their memberships and are not members of the party anymore. During these last months of the campaign, the number of members in Quebec had increased considerably, from about 6,000 to more than 16,000. In April 2018, according to my estimates, we are down to about 6,000 again.
A few days after the vote, Éric Grenier, a political analyst at the CBC, calculated that if only 66 voters in a few key ridings had voted differently, I could have won. The points system, by which every riding in the country represented 100 points regardless of the number of members they had, gave outsized importance in the vote to a handful of ridings with few members. Of course, a lot more than 66 supply management farmers voted, likely thousands of them in Quebec, Ontario, and the other provinces. I even lost my riding of Beauce by 51% to 49%, the same proportion as the national vote.
At the annual press gallery dinner in Ottawa a few days after the vote, a gala where personalities make fun of political events of the past year, Andrew was said to have gotten the most laughs when he declared: “I certainly don’t owe my leadership victory to anybody…”, stopping in mid-sentence to take a swig of 2% milk from the carton. “It’s a high quality drink and it’s affordable too.” Of course, it was so funny because everybody in the room knew that was precisely why he got elected. He did what he thought he had to do to get the most votes, and that is fair game in a democratic system. But this also helps explain why so many people are so cynical about politics, and with good reason.”

Maxime Bernier (1963) Canadian politician

page 23 in "Live or die with supply management", chapter 5 previewed April 2018 http://www.maximebernier.com/my_chapter_on_supply_management of "Doing Politics Differently: My Vision for Canada"

People, Game, Drink, Business

“By 1970, approximately two-thirds of the marriages of those on the tribal rolls were to people who were not, with the result that only 59 percent of births reflected a situation in which both parents registered themselves as possessing any Indian blood at all; U. S. Dept. of Health, Education and Welfare, A Study of Selected Socio-Economic Characteristics of Ethnic Minorities Based on the 1970 Census, Vol. 3: American Indians (Washington, D. C.: U. S. Government Printing Office, 1974) pp. 74, 78. For effects in terms of the "blood quantum" criteria by which native identity is officially defined in the U. S., see Thorton, American Indian Holocaust and Survival, pp. 174-5. The implications are clear: "Set the blood quantum at one-quarter, hold to it as a rigid definition of Indians, let intermarriage proceed as it [has] and eventually Indians will be defined out of existence"; Patricia Nelson Limerick, The Legacy of Conquest; The Unbroken Past of the American West (New York; W. W. Norton, 1987) p. 338.”

Ward Churchill (1947) Political activist

[Kill the Indian, Save the Man: The Genocidal Impact of American Indian Residential Schools, City Lights Books, San Francisco, CA, November 2004, 88, 0872864340]

Marriage, People, Health, Education

“Over the past year I've thought a lot about censorship, surveillance and regulation of the Internet. Is it necessary? Is it really so dangerous to allow individuals an ability to associate and communicate freely? Certainly there exists a criminal minority who take advantage of the freedom of the Internet, but no one is arguing that crimes shouldn't be prosecuted. This is about allowing the vast majority of people to communicate without state intervention. Despite all the dire warnings, the prophesies of doom and destruction that were foretold by the Pentagon, the US State Department, Hosni Mubarak, even English High Court Judge Eady, I look at the fallout from all that was published in 2010, all the breaches to establishment power that occurred through a networked citizenry- and the good clearly outweighs the bad. From the uprising in Iceland to the ousting of dictators in the Middle East, free speech has fundamentally changed the world for the good.”

Heather Brooke (1970) American journalist

Page 236.
The Revolution Will Be Digitised: Dispatches From the Information War, 1st Edition

People, World, Communication, Freedom

“With this question of Denmark and Germany, two issues are brought clearly before us—I mean the question as to the dynastic, secret, irresponsible, engagements of our Foreign Office, and also the question which is not ancient but new, and which must be taken into consideration in all our foreign policy from this time—the question of nationalities—by which I mean the instinct, now so powerful, leading communities to seek to live together, because they are of the same race, language, and religion. Now, what is the Treaty of 1852, of which we have heard so much, and which forms the pivot and basis of this discussion? Eight gentlemen met in London about the celebrated round table to settle the destinies of a million of people, who were never consulted on the matter at issue. Let us take note of this event. It is the last page in the long history of past diplomatic action. It will not be repeated again. I mean that there will never again, in all probability, be a Conference meeting together to dispose for dynastic purposes of a population whose wishes they do not take into account.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1864/jul/05/address-to-her-majesty in the House of Commons (5 July 1864). 1860s

People, Secret, Religion, History

“Think of past wars and of those that subjected people will have to wage to conquer the right to breathe freely, the wars for markets, the wars to create colonial empires. And in France we unfortunately know only too well that every war, victorious or not, is followed by slavery.
And finally what is even worse than all that has just been enumerated, is the fact that the education we all receive from the State, at school and after, has so warped our minds that the very notion of freedom ends up by being lost, and disguised in servitude.
It is a sad sight to see those who believe themselves to be revolutionaries unleashing their hatred on the anarchist — just because his views on freedom go beyond their petty and narrow concepts of freedom learned in the State school. And meanwhile, this spectacle is a reality. The fact is that the spirit of voluntary servitude was always cleverly cultivated in the minds of the young, and still is, in order to perpetuate the subjection of the individual to the State.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Source: The State — Its Historic Role (1897), IX

War, People, Education, Sadness

“If we can recover the naturalistic ambitions of Marx, Nietzsche, and Freud, … philosophy becomes relevant because the world—riven as it is with hypocrisy and concealment—desperately needs a hermeneutics of suspicion to unmask it. And by taking these three seminal figures of the Continental traditions as philosophical naturalists we show their work to be continuous with the naturalistic turn that has swept Anglophone philosophy over the past several decades. … The antipathy to naturalism often thought to be constitutive of “the Continental tradition” is simply an artifact of cutting the joints of that tradition in certain places.”

Brian Leiter (1963) American philosopher and legal scholar

"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"

World, Nature, Past

“The spirit of our age is one in which the prejudices of the past are put behind us, where our diversity is our strength. It is this which is under attack. Moderates are not moderate through weakness but through strength. Now is the time to show it in defence of our common values.”

Tony Blair (1953) former Prime Minister of the United Kingdom

" Prime Minister Blair's speech http://www.nytimes.com/2005/07/16/international/europe/17text-blair.html?ex=1174104000&en=fc0f4a2452f34103&ei=5070", New York Times, 16 July 2005. Speech to the Labour Party National Policy Forum. 2000s

Age, Time, Past

“The poet felt completely free now as he stood there on the deck in his collar and boots, sailing past new and ever newer districts; even if he did not own this land's resources, he owned its beauty.</b”

Halldór Laxness (1902–1998) Icelandic author

Heimsljós (World Light) (1940), Book Four: The Beauty of the Heavens

Beauty, Past

“Once again the tide of Carmelite spitrituality is drawing me, like a current, and, yet again, I sense its dangerous challenge to my own appointed way. Utter nakedness, utter rejection, utter renunciation - how tempting is this stream of spirituality, with the tremendous nimbus of its glorious and venerable past!”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights p. 25 Diaries 1951.

Way, Sense, Past, Drawing

“We’re sick and tired of these stories. The reason they keep using the word ‘cannibal’ about us is because they think we’re savages. It’s like calling Germans today Nazis because of their past, or Britain a land where witches are burned at the stake, of child slavery and public executions. It’s just lazy, racist journalism.”

Benny Wenda (1975) West Papuan activist

Survival and tribal people denounce ‘ludicrous’ cannibal claims http://www.survivalinternational.org/news/7807

Thinking, Past

“Stand up, damned of the Earth
Stand up, prisoners of starvation
Reason thunders in its volcano
This is the eruption of the end.
Of the past let us make a clean slate
Enslaved masses, stand up, stand up.
The world is about to change its foundation
We are nothing, let us be all.”

Eugène Edine Pottier (1816–1887) French politician

Debout, les damnés de la terre
Debout, les forçats de la faim
La raison tonne en son cratère
C'est l'éruption de la fin
Du passé faisons table rase
Foule esclave, debout, debout
Le monde va changer de base
Nous ne sommes rien, soyons tout
The Internationale (1864)

World, Change, Past

“Americanization today is little more than an impulse, and its context, as popularly conceived, is both narrow and superficial. As French has been the language of diplomacy in the past, so English is to be the language of the reconstruction of the world. English is the language of 90,000,000 people living in America. The English language is a highway of loyalty; it is a medium of exchange; it is the open door to opportunity; it is a means of common defense. It is an implement of Americanization, but it is not necessarily Americanization. The American who thinks that America is united and safe when all men speak one language has only to look at Austria and to study the Jugo-Slav and Czecho-Slovak nationalistic movements. The imposition of a language is not the creation of nationalism. A common language is essential to a common understanding, and by all means let America open such a line of communication. The traffic that goes over this line is, however, the vital thing, and what that shall be and how it is to be prepared are matters to which but little thought has been given. Even those who urge the abolition of all other languages are indefinite about the restriction. Shall a man after he has learned English be allowed to get news in a foreign language paper and to worship in his native tongue; and if not, what becomes of the liberty which he is urged to learn English in order to appreciate? Are foreign languages to be encouraged as an expression of culture and to be denied as a means of economic and political expression? The English language campaigns in America have failed because they have not secured the support of the foreign-born. Men must have reasons for learning new languages, and America has never presented the case conclusively or satisfactorily. Furthermore, wherever the case has been presented, it has not been done with the proper facilities and under favorable conditions. The working day must not be so long that men cannot study.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Men, People, World, Communication

“What I believe is that the age of creative silliness is not past. Virtue, as an economic theorist, does not consist in squeezing the last drop of blood out of assumptions that have come to seem natural because they have been used in a few hundred earlier papers. If a new set of assumptions seems to yield a valuable set of insights, then never mind if they seem strange.”

Paul Krugman (1953) American economist

How I Work (1993)

Age, Nature, Past

“We should be past tolerance in Canada
..
In Canada, can we speak of acceptance, openness, friendship, understanding? It is about where we are going and what we are going through every day in our diverse and rich communities
..
Tolerating someone means accepting their right to exist on the condition that they don’t disturb us too, too much.”

Justin Trudeau (1971) 23rd Prime Minister of Canada; eldest son of Pierre Trudeau

As quoted by The Guardian, Justin Trudeau rules out burkini ban in Canada https://www.theguardian.com/world/2016/aug/23/justin-trudeau-rules-out-burkini-ban-in-canada (23 August 2016). 2016

Friendship, Communication, Understanding, Past

“The same past data can confirm a theory and its exact opposite! If you survive until tomorrow, it could mean that either a) you are more likely to be immortal or b) that you are closer to death.”

Nassim Nicholas Taleb (1960) Lebanese-American essayist, scholar, statistician, former trader and risk analyst

Source: The Black Swan: The Impact of the Highly Improbable (2007), p. 185

Death, Past

“Selfish people have never understood and travelled the way of the universe in the past. Therefore when we realise the principles and the way of the universe, the universe gives us the responsibility to spread them to the world. Do not think that you cannot help another person. What you learn today, you can teach another the next day. The world is full of people who have lost the way of the universe and suffer illness. Let us do our best to explain the correct principles of the universe to them.”

Koichi Tohei (1920–2011) Japanese aikidoka

21 : Setsudo - teaching the way of the universe
Ki Sayings (2003)

People, World, Way, Travel

“The first fallacy of Communism is its attempt to over-simplify history. Marx and Engels attempted to change history from a fluid stream, fed by human activities from millions of tributaries, into a fixed, undeviating, pre-determined course of progress which could be charted in the past and predicted for the future on the basis of a single, simple criterion - economics. Obviously economics have played a vital and powerful role in human history but so have climate, topography, access to oceans and inland waterways, mechanical inventions, scientific discoveries, national and racial affinities, filial affection, religion, desire for explanatory adventure, sentiments of loyalty, patriotism and a multitude of other factors.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

Religion, History, Communication, Change

“Let us first examine that nightmare to many Americans, especially our friends in California, the growing population of Japanese on the Pacific slope. It is undoubtedly true that in the past many thousands of Japanese have legally or otherwise got into the United States, settled here and raised up children who became American citizens. Californians have properly objected on the sound basic ground that Japanese immigrants are not capable of assimilation into the American population. If this had throughout the discussion been made the sole ground for the American attitude all would have been well, and the people of Japan would today understand and accept our decision.

Anyone who has traveled in the Far East knows that the mingling of Asiatic blood with European or American blood produces, in nine cases out of ten, the most unfortunate results. There are throughout the East many thousands of so-called Eurasians—men and women and children partly of Asiatic blood and partly of European or American blood. These Eurasians are, as a common thing, looked down on and despised, both by the European and American who reside there, and by the pure Asiatic who lives there.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

Editorial for Macon Telegraph, April 30, 1925
1920s

Women, Men, Children, People

“[that all differences among the former Brücke members should be put in the past and that].. every individual conflict must be silenced and that everyone join together in the name of the whole, that is for our modern German art.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

In a letter to Hans Fehr, 1937; as quoted in Brücke und Berlin: 100 Jahre Expressionismus, Anita Beloubek-Hammer, ed.; Berlin: Nicolaische Verlagsbuchhandlung, Berlin 2005, p. 338 (transl. (transl. Claire Albiez)
When die Brücke was shown at the infamous 'Degenerate Art' show in Munich by the Nazi's in 1937, Kirchner wrote this to Hans Fehr
1930's

Art, Silence, Past