1770s, African Slavery in America (March 1775)
Quotes about parenting
page 2
Source: Father and Child Reunion (2001), p. 187.
Source: The Lonely Dead (2004), Ch. 1
Ibn Shu’ba al-Harrani, Tuhaf al-'Uqul, p. 412.
Religious Wisdom
Muhammad Kulayni, Usūl al-Kāfī, vol.2, p. 84
Religious Wisdom
2014, Young Southeast Asian Leaders Initiative Town Hall Speech (November 2014)
When asked what it was like to wait 27 years to win the French Open. http://198.105.192.83/general/tennis/story?storyId=4760203
Message of Ayatollah Seyyed Ali Khamenei To the Youth in Europe and North America http://english.khamenei.ir//index.php?option=com_content&task=view&id=2001, Khamenei.ir (January 21, 2015)
2015
Reading Rockets interview http://www.readingrockets.org/books/interviews/stine/transcript hi you know it’s me cardi B
“We understand the importance of having the bondage between the parent and the child.”
Video, " Who is Dan Quayle? http://www.youtube.com/watch?v=EW2K0-VItAk"
"Psychological Aspects of the Mother Archetype" (1939) In CW 9, Part I: The Archetypes and the Collective Unconscious P.172
On the recipe for longevity; Collected Papers of Bertrand Russell, Vol. 29 (2012)
1950s
“Great families of yesterday we show,
And lords whose parents were the Lord knows who.”
Pt. I, l. 374.
The True-Born Englishman http://www.luminarium.org/editions/trueborn.htm (1701)
Source: The New Drawing on the Right Side of the Brain (1979), p.237
Confusion of Feelings or Confusion: The Private Papers of Privy Councillor R. Von D (1927)
Source: Peace of Soul (1949), Ch. 1, p. 9
Our Sexual Ethics http://www.utilitarian.org/texts/oursexethics.html (1936)
1930s
“Are you going to offer yourselves here to the weapons of the enemy, undefended, unavenged? Why is it then you have arms? And why have you undertaken an offensive war? You who are ever turbulent in peace, and laggard in war. What hopes have you in standing here? Do you expect that some god will protect you and bear you hence? A way is to be made with the sword. Come you, who wish to behold your homes, your parents, your wives, and your children; follow me in the way in which you shall see me lead you on. It is not a wall or rampart that blocks your path, but armed men like yourselves. Their equals in courage, you are their superiors by force of necessity, which is the last and greatest weapon.”
Vos telis hostium estis indefensi, inulti? quid igitur arma habetis, aut quid ultro bellum intulistis, in otio tumultuosi, in bello segnes? quid hic stantibus spei est? an deum aliquem protecturum uos rapturumque hinc putatis? ferro via facienda est. hac qua me praegressum uideritis, agite, qui uisuri domos parentes coniuges liberos estis, ite mecum. non murus nec uallum sed armati armatis obstant. virtute pares, necessitate, quae ultimum ac maximum telum est, superiores estis'.
Book IV, sec. 28
History of Rome
Answering a question on homosexuality - "Shocking Lesbian Confessions At TB Joshua's Church http://www.lindaikejisblog.com/2014/03/shocking-lesbian-confessions-at-tb.html Linda Ikeji's Blog, Nigeria (March 24 2014)
He is a disgrace to America.
Fox 10 News (Phoenix) interview https://www.facebook.com/FOX10Phoenix/videos/868880156493866/,
regarding Clarence Thomas writing "Slaves did not lose their dignity (any more than they lost their humanity) because the government allowed them to be enslaved. Those held in internment camps did not lose their dignity because the government confined them." in his Obergefell v. Hodges dissent,
Statements in PBS interview with Margaret Warner (October 11, 2013)
alt.fan.pratchett (10 July 2001) http://groups.google.com/groups?selm=uu9i54Ab2rS7EACj%40unseen.demon.co.uk
Usenet
1910s, Address to the Knights of Columbus (1915)
Number 7 in the sum and substance of the Share our Wealth program (1935); quoted in Hugh Davis Graham, Huey Long (1970), p. 74.
1920s, What I Believe (1925)
2016, Memorial Service for Fallen Dallas Police Officers (July 2016)
2015, Commemoration of the 150th Anniversary of the 13th Amendment (December 2015)
http://www.iclnet.org/pub/resources/text/wittenberg/luther/catechism/web/cat-07.html The Large Catechism by Martin Luther, Translated by F. Bente and W.H.T. Dau Published in: Triglot Concordia: The Symbolical Books of the Ev. Lutheran Church (St. Louis: Concordia Publishing House, 1921) pp. 565-773, (1529)
2014, Address to the Nation on Immigration (November 2014)
1900s, A Free Man's Worship (1903)
“There's no sense that you're there forever. No parent is there forever.”
Accepting that because he had children in his old age, he would die before they grew up.
Interview with Larry King, 1996 http://transcripts.cnn.com/TRANSCRIPTS/0106/09/lklw.00.html
Liner notes for Live in Japan. Impulse. GRD-4-102, 1991.
“A tree cannot grow in its parents’ shadows.”
Source: Parable of the Sower (1993), Chapter 7 (p. 82)
“Parents learn a lot from their children about coping with life.”
The Comforters (Philadelphia: Lippincott, 1957) p. 133
2012, Sandy Hook Prayer Vigil (December 2012)
On comparison with her character and personal life http://www.tellychakkar.com/tv/tv-news/i-have-never-been-associated-the-word-struggle-life-sukirti-kandpal-042/
Inside Edition Interview https://www.youtube.com/watch?v=COKYJdoUV2w
“Parents are the bones on which children cut their teeth.”
As quoted in The Book of Quotes (1979) by Barbara Rowes, p. 164
Keith (1968) PhotoplayMagazine.com
Brian Keith on starring in his own movies
2004, Democratic National Convention speech (July 2004)
" Austin Aries, vegan wrestler http://www.greatveganathletes.com/austin-aries-vegan-wrestler" by Cris Iles-Wright. Interview for greatveganathletes.com, 2014.
Breaking Down the Wall of Silence (Abbruch der Schweigemauer) (1990)
“We write not only for children but also for their parents. They, too, are serious children.”
Stories for Children (1984)
Adapted from a passage in Schools of Hellas http://www.archive.org/stream/schoolsofhellasa008878mbp#page/n105/mode/2up, the posthumously published dissertation of Kenneth John Freeman (1907). The original passage was a paraphrase of the complaints directed against young people in ancient times. See the Quote Investigator article http://quoteinvestigator.com/2010/05/01/misbehaving-children-in-ancient-times/.
see Respectfully Quoted: A Dictionary of Quotations Requested from the Congressional Research Service, Edited by Suzy Platt, 1989, number 195 http://www.bartleby.com/73/195.html. Last line: "Evidently, the quotation is spurious."
See also this Google Answers discussion http://answers.google.com/answers/threadview?id=398104 about the topic.
Somewhat similar sentiments are in ( lines 961–985 http://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.01.0241:card%3D961) of Aristophanes' The Clouds, a comedic play known for its caricature of Socrates. However, the lines are delivered by the character "Right" or "Just Discourse", not Socrates.
Misattributed
From Park's autobiography, praising the efforts of Guus Hiddink.
“Starvation, and not sin, is the parent of modern crime.”
The Epigrams of Oscar Wilde, edited by Alvin Redman (1954)
Speech (23 November 1891), quoted in Michael Balfour, The Kaiser and His Times (London: Penguin, 1975), p. 158
1890s
Interview Magazine, as quoted in "Justin Bieber: No One Can Stop Me" http://www.justjared.com/2010/04/07/justin-bieber-no-one-can-stop-me/, April 2010
Arlington, Virginia September 8, 2009
2009, School speech (September 2009)
Human Knowledge: Its Scope and Limits (1948), part II, chapter 1, p. 74
1940s
Speech to Conservative Women's Conference (24 May 1978) http://www.margaretthatcher.org/document/103696.
Leader of the Opposition
Context: Perhaps [the] most important reason for the fall in standards and increase in crime—the attack on traditional values. It is not surprising that sometimes parents have been confused about the endless advice and the many rival theories on how to bring up children. There were times when I had to remind myself that our parents and grandparents brought us up without trendy theories and they didn't make such a bad job of it. So it would seem that the tried and trusted values and commonsense application would lead to far better results than we are now experiencing. We must teach that each of us is a responsible person who can choose his own course of action and who has a duty to others to do as he would be done by. That morality is largely based on religious values. Cut the stem and the plant withers. That is why we have been so keen to keep religious teaching in our schools. To those who say that is indoctrinating children, I would reply—it is no such thing. It is a practical recognition of the truth that while an adult may, if he wishes, reject the faith in which he has been brought up, a child will find it difficult to acquire any faith at all without some instruction in the discipline of belief and practice.
2013, Commencement Address at Ohio State University (May 2013)
Context: You were born as freedom forced its way through a wall in Berlin, and tore down an Iron Curtain across Europe. You were educated in an era of instant information that put the world’s accumulated knowledge at your fingertips. And you came of age as terror touched our shores; an historic recession spread across the nation; and a new generation signed up to go to war.
You have been tested and tempered by events that your parents and I never imagined we’d see when we sat where you sit. And yet, despite all this, or more likely because of it, yours has become a generation possessed with that most American of ideas – that people who love their country can change it. For all the turmoil; for all the times you have been let down, or frustrated at the hand you’ve been dealt; what I have seen from your generation are perennial and quintessentially American values. Altruism. Empathy. Tolerance. Community. And a deep sense of service that makes me optimistic for our future.
1910s, Address to the Knights of Columbus (1915)
Context: All of us, no matter from what land our parents came, no matter in what way we may severally worship our Creator, must stand shoulder to shoulder in a united America for the elimination of race and religious prejudice. We must stand for a reign of equal justice to both big and small. We must insist on the maintenance of the American standard of living. We must stand for an adequate national control which shall secure a better training of our young men in time of peace, both for the work of peace and for the work of war. We must direct every national resource, material and spiritual, to the task not of shirking difficulties, but of training our people to overcome difficulties. Our aim must be, not to make life easy and soft, not to soften soul and body, but to fit us in virile fashion to do a great work for all mankind. This great work can only be done by a mighty democracy, with these qualities of soul, guided by those qualities of mind, which will both make it refuse to do injustice to any other nation, and also enable it to hold its own against aggression by any other nation. In our relations with the outside world, we must abhor wrongdoing, and disdain to commit it, and we must no less disdain the baseness of spirit which lamely submits to wrongdoing. Finally and most important of all, we must strive for the establishment within our own borders of that stern and lofty standard of personal and public neutrality which shall guarantee to each man his rights, and which shall insist in return upon the full performance by each man of his duties both to his neighbor and to the great nation whose flag must symbolize in the future as it has symbolized in the past the highest hopes of all mankind.
Allocution to Midwives on the Nature of Their Profession, October 29, 1951. http://www.ewtn.com/library/PAPALDOC/P511029.HTM http://www.papalencyclicals.net/Pius12/P12midwives.htm
Context: Besides, every human being, even the child in the womb, has the right to life directly from God and not from his parents, not from any society or human authority. Therefore, there is no man, no human authority, no science, no "indication" at all—whether it be medical, eugenic, social, economic, or moral—that may offer or give a valid judicial title for a direct deliberate disposal of an innocent human life, that is, a disposal which aims at its destruction, whether as an end in itself or as a means to achieve the end, perhaps in no way at all illicit. Thus, for example, to save the life of the mother is a very noble act; but the direct killing of the child as a means to such an end is illicit. The direct destruction of so-called "useless lives," already born or still in the womb, practiced extensively a few years ago, can in no wise be justified. Therefore, when this practice was initiated, the Church expressly declared that it was against the natural law and the divine positive law, and consequently that it was unlawful to kill, even by order of the public authorities, those who were innocent, even if on account of some physical or mental defect, they were useless to the State and a burden upon it. The life of an innocent person is sacrosanct, and any direct attempt or aggression against it is a violation of one of the fundamental laws without which secure human society is impossible. We have no need to teach you in detail the meaning and the gravity, in your profession, of this fundamental law. But never forget this: there rises above every human law and above every "indication" the faultless law of God.
Remarks by the President at the NAACP Conference at Pennsylvania Convention Center in Philadelphia, Pennsylvania (July 14, 2015)
2015
Context: What the marchers on Washington knew, what the marchers in Selma knew, what folks like Julian Bond knew, what the marchers in this room still know, is that justice is not only the absence of oppression, it is the presence of opportunity. Justice is giving every child a shot at a great education no matter what zip code they’re born into. Justice is giving everyone willing to work hard the chance at a good job with good wages, no matter what their name is, what their skin color is, where they live. Justice is living up to the common creed that says, I am my brother’s keeper and my sister’s keeper. Justice is making sure every young person knows they are special and they are important and that their lives matter -- not because they heard it in a hashtag, but because of the love they feel every single day not just love from their parents, not just love from their neighborhood, but love from police, love from politicians. Love from somebody who lives on the other side of the country, but says, that young person is still important to me. That’s what justice is.
Chap. 8: "What Is Truth?"
The New Being (1955)
Context: Where else, besides in scholarly work, should we look for truth? There are many in our period, young and old, primitive and sophisticated, practical and scientific, who accept this answer without hesitation. For them scholarly truth is truth altogether. Poetry may give beauty, but it certainly does not give truth. Ethics may help us to a good life, but it cannot help us to truth. Religion may produce deep emotions, but it should not claim to have truth. Only science gives us truth. It gives us new insights into the way nature works, into the texture of human history, into the hidden things of the human mind. It gives a feeling of joy, inferior to no other joy. He who has experienced this transition from darkness, or dimness, to the sharp light of knowledge will always praise scientific truth and understanding and say with some great medieval theologians, that the principles through which we know our world are the eternal divine light in our souls. And yet, when we ask those who have finished their studies in our colleges and universities whether they have found there a truth which is relevant to their lives they will answer with hesitation. Some will say that they have lost what they had of relevant truth; others will say that they don’t care for such a truth because life goes on from day to day without it. Others will tell you of a person, a book, an event outside their studies which gave them the feeling of a truth that matters. But they all will agree that it is not the scholarly work which can give truth relevant for our life.
Where else, then, can we get it? "Nowhere," Pilate answers in his talk with Jesus. "What is truth?" he asks, expressing in these three words his own and his contemporaries’ despair of truth, expressing also the despair of truth in millions of our contemporaries, in schools and studios, in business and professions. In all of us, open or hidden, admitted or repressed, the despair of truth is a permanent threat. We are children of our period as Pilate was. Both are periods of disintegration, of a world-wide loss of values and meanings. Nobody can separate himself completely from this reality, and nobody should even try. Let me do something unusual from a Christian standpoint, namely, to express praise of Pilate—not the unjust judge, but the cynic and sceptic; and of all those amongst us in whom Pilate’s question is alive. For in the depth of every serious doubt and every despair of truth, the passion for truth is still at work. Don’t give in too quickly to those who want to alleviate your anxiety about truth. Don’t be seduced into a truth which is not really your truth, even if the seducer is your church, or your party, or your parental tradition. Go with Pilate, if you cannot go with Jesus; but go in seriousness with him!
1790s, The Age of Reason, Part I (1794)
Context: The Book of Job and the 19th Psalm, which even the Church admits to be more ancient than the chronological order in which they stand in the book called the Bible, are theological orations conformable to the original system of theology. The internal evidence of those orations proves to a demonstration that the study and contemplation of the works of creation, and of the power and wisdom of God, revealed and manifested in those works, made a great part in the religious devotion of the times in which they were written; and it was this devotional study and contemplation that led to the discovery of the principles upon which what are now called sciences are established; and it is to the discovery of these principles that almost all the arts that contribute to the convenience of human life owe their existence. Every principal art has some science for its parent, though the person who mechanically performs the work does not always, and but very seldom, perceive the connection.
“When I was a kid my parents used to tell me, "Emo, don't go near the cellar door!"”
One day when they were away, I went up to the cellar door. And I pushed it and walked through and saw strange, wonderful things, things I had never seen before, like... trees. Grass. Flowers. The sun... that was nice... the sun..
EMO² (1985)
On her experiences with racism in England in “An Interview with Tsitsi Dangarembga: An excerpt” https://brickmag.com/an-interview-with-tsitsi-dangarembga/ in Brick Magazine (December 2012)
Remarks by the President at the NAACP Conference at Pennsylvania Convention Center in Philadelphia, Pennsylvania (July 14, 2015)
2015
"Fear, the Foundation of Religion"
1920s, Why I Am Not a Christian (1927)
EU referendum: Vote Leave in housing appeal to young https://www.bbc.co.uk/news/uk-politics-eu-referendum-36431474 BBC News (2 June 2016)
2016
http://books.google.com/books?id=YnY10fNqqp4C&q=%22There+is+some+irony+in+the+fact+that+children+imagine+that+parents+can+do+what+they+want+and+parents+imagine+that+children+do+When+I+grow+up+parallels+Oh+to+be+a+child+again%22&pg=PA102#v=onepage
The Dialectic of Sex (1970)
Nobody else did that. So I don't wanna hear shit about nobody telling me who I can't love and respect until you start doing what they did. To me, this is Mecca. This is the black family. You know what I'm saying? But, what makes it that much sadder, what makes me wanna cry, is that when I leave this place, so does Mecca. You understand what I'm saying? We're going back to the real deal. Right out there, you're going see the same sisters and Brenda, they're right out there, and y'all are going to get in your cars and drive the fuck home.
1990s, Malcolm X Grassroots Movement, Atlanta (1992)
Drugs and Governments
Focus Fourteen
Ultralight Beam
Lyrics, The Life of Pablo (2016)
שולמית אלוני, ישושון בלי דם ואש, דבר, 21 באוקטובר 1977 https://www.nli.org.il/he/newspapers/dav/1977/10/21/01/article/151?&dliv=none&e=-------he-20--1--img-txIN%7ctxTI--------------1&utm_source=he.wikipedia.org&utm_medium=referral&utm_campaign=%22שולמית+אלוני%22&utm_content=itonut
“If you have never been hated by your child, you have never been a parent.”
Variant: If you've never been hated by your child, you've never been a parent.
Source: American on Purpose: The Improbable Adventures of an Unlikely Patriot