
Source: The Characteristics of the Present Age (1806), p. 83
Source: The Characteristics of the Present Age (1806), p. 83
Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 1.
“I love strong, opinionated, intelligent women.”
Isaiah Silva, Cobain's then fiancé, quoted by Jessica Herndon and Kevin O'Donnell, " Frances Bean Cobain and Isaiah Silva: Their Private Romance http://www.people.com/people/article/0,,20557992,00.html", People (3 January 2012).
“Ultimately, these 4 years of experience in school, at least in my opinion, fucking sucked.”
Tumblr postings
By I.M Chagla
Speech By Mr. S. G. Page, Government Pleader, High Court, Bombay, Made OnMonday, 28 September, 1992
Speech by the President of India, Shri Pranab Mukherjee at the concluding function of the centenary celebrations of the former President of India, Dr. Neelam Sanjeeva Reddy
Views of Chief Justice Sir Laurence Jenkins on Ranade’s seven years tenure as justice in the High Court.Quoted in "Mahadev Govind Ranade" page =108
The fundamental argument of Plato’s critique of rhetoric usually is exemplified by the thesis, maintained, among other things, in the Gorgias, that only he who "knows" [epistatai] can speak correctly; for what would be the use of the "beautiful," of the rhetorical speech, if it merely sprang from opinions [doxa], hence from not knowing? … Plato’s … rejection of rhetoric, when understood in this manner, assumes that Plato rejects every emotive element in the realm of knowledge. But in several of his dialogues Plato connects the philosophical process, for example, with eros, which would lead to the conclusion that he attributes a decisive role to the emotive, seen even in philosophy as the absolute science.
Source: Rhetoric as Philosophy (1980), p. 28
About, The White House, White House Press Secretary
Kennedy did not turn around.
“It takes a great deal of faith in mankind to keep from directing it the way we think it should go,” he said at last.
Source: They'd Rather Be Right (1954), p. 92.
[Peter Barlow, Second report addressed to the directors and proprietors of the London and Birmingham Railway company, founded on an inspection of, and experiments made on the Liverpool and Manchester railway, B. Fellowes, 1835, 4]
Gilbert Burnet, in Bishop Burnet's History of His Own Time (1823), Vol. I, p. 164
About Anthony Ashley-Cooper
Graham Taylor, former manager of the English national football team ( Source http://news.bbc.co.uk/sport1/hi/football/world_cup_2006/teams/england/5108926.stm)
Though I have joined opinions disagreeing with Justice Blackmun, I could not imagine ever being discourteous to him merely because we disagreed.
1990s, I Am a Man, a Black Man, an American (1998)
Attributed in Shadow Kings (2005) by Mark Hill, p. 91; This and similar remarks are presented on the internet and elsewhere as an expression of regret for creating the Federal Reserve. The quotation appears to be fabricated from out-of-context remarks Wilson made on separate occasions:
I have ruined my country.
Attributed by Curtis Dall in FDR: My Exploited Father-in-Law, regarding Wilson's break with Edward M. House: "Wilson … evidenced similar remorse as he approached his end. Finally he said, 'I am a most unhappy man. Unwittingly I have ruined my country.'"
A great industrial nation is controlled by its system of credit.…
"Monopoly, Or Opportunity?" (1912), criticizing the credit situation before the Federal Reserve was created, in The New Freedom (1913), p. 185
We have come to be one of the worst ruled… Governments….
"Benevolence, Or Justice?" (1912), also in The New Freedom (1913), p. 201
The quotation has been analyzed in Andrew Leonard (2007-12-21), " The Unhappiness of Woodrow Wilson https://www.salon.com/2007/12/21/woodrow_wilson_federal_reserve/" Salon:
I can tell you categorically that this is not a statement of regret for having created the Federal Reserve. Wilson never had any regrets for having done that. It was an accomplishment in which he took great pride.
John M. Cooper, professor of history and author of several books on Wilson, as quoted by Andrew Leonard
Misattributed
Pete Sampras, winner of 14 Grand Slams, after Federer winning 2009 French Open Final http://sports.yahoo.com/ten/news?slug=ap-frenchopen-sampras&prov=ap&type=lgns
Second, the speech goes on to attack the present administration and show how it has ruined the country. Then it goes on to attack the other candidates and show how they’ll keep it ruined, and generally builds up a warm and friendly atmosphere.
Source: How to Become President (1940), Ch. 5 : Issues and how to pick them
Dr. Eduardo Padron, President of w:Miami Dade College (June 16, 2005)
About, 2000s
"Be It Resolved: Freedom of Speech Includes the Freedom to Hate," debate at University of Toronto, (2006-11-15). Hitchens argued the affirmative position. Info http://hhdce.sa.utoronto.ca/formaldebates_20062007.htm#20062007_3; video http://onegoodmove.org/1gm/1gmarchive/2007/03/free_speech_6.html.
2000s, 2006
"Civilization," London and Westminster Review (April 1836)
On the Mexican–American War, p. 448 https://archive.org/details/aroundworldgrant02younuoft/page/n4
1870s, Around the World with General Grant (1879)
As quoted in Words of Our Hero, Ulysses S. Grant https://books.google.com/books?id=wqJBAAAAYAAJ&pg=PA48&lpg=PA48&dq=%22the+one+thing+i+never+wanted+to+see+again+was+a+military+parade%22&source=bl&ots=zH525oYpJn&sig=ACfU3U0GLPNgij-FmXIDwgWp_Kg8zDskWg&hl=en&sa=X&ved=2ahUKEwj4uc7PzKniAhUq1lkKHWhlBfQQ6AEwBXoECAUQAQ#v=onepage&q=%22the%20one%20thing%20i%20never%20wanted%20to%20see%20again%20was%20a%20military%20parade%22&f=false, by Jeremiah Chaplin, p. 57
1880s, Speech at Warren, Ohio (1880)
Chap. 6 : Elevate Your Perspective
The Laws of Human Nature (2018)
Chap. 13 : Advance with a Sense of Purpose
The Laws of Human Nature (2018)
Chap. 14 : Resist the Downward Pull of the Group
The Laws of Human Nature (2018)
Richard Dawkins on militant atheism http://www.ted.com/talks/lang/eng/richard_dawkins_on_militant_atheism.html, (February 2002)
Procunier v. Martinez, 416 U.S. 396 (1974) (Concurring opinion).
“Schools praised diversity but were culturally the same. Different skin color, same opinions.”
Source: Short fiction, The Man Who Sold The Stars (2013), p. 318
by seeking deliverance from self-will through service to the community. Calling and freedom were to him two sides of the same thing. But in this he misjudged the world; he did not realize that his submissiveness and self-sacrifice could be exploited for evil ends. When that happened, the exercise of the calling itself became questionable, and all the moral principles of the German were bound to totter. The fact could not be escaped that the Germans still lacked something fundamental: he could not see the need for free and responsible action, even in opposition to the task and his calling; in its place there appeared on the one hand an irresponsible lack of scruple, and on the other a self-tormenting punctiliousness that never led to action. Civil courage, in fact, can grow only out of the free responsibility of free men. Only now are the Germans beginning to discover the meaning of free responsibility. It depends on a God who demands responsible action in a bold venture of faith, and who promises forgiveness and consolation to the man who becomes a sinner in that venture.
Source: Letters and Papers from Prison (1967; 1997), Civil Courage, p. 5
Source: https://www.foxnews.com/opinion/waiting-till-the-wedding-night-getting-married-the-right-way
On letting his work speak regarding race and class in “James McBride Says Fiction Writing Allows Him More Freedom” https://www.npr.org/2017/10/01/554933082/james-mcbride-says-fiction-writing-allows-him-more-freedom in NPR (2017 Oct 1)
The Aquarian Conspiracy (1980), Chapter Five, The American Matrix for Transformation
Quod aliquantum (10 March 1791), quoted in André Latreille and Joseph E. Cunneen, 'The Catholic Church and the Secular State: The Church and the Secularization of Modern Societies', CrossCurrents Vol. 13, No. 2 (Spring 1963), pp. 220–221
Part 2 “Four Subjective Arguments”, Chapter 5 “The Argument from Interventions (and Miracles, Prayers, and Witnesses)” (pp. 88-89)
Irreligion: A Mathematician Explains Why the Arguments for God Just Don’t Add Up (2008)
Speech to the Reichstag (14 June 1882), quoted in W. H. Dawson, Bismarck and State Socialism: An Exposition of the Social and Economic Legislation of Germany since 1870 (London: Swan Sonnenschein & Co., 1891), p. 32
1880s
Zhou Xianwang (2020) cited in " Mayor of Wuhan, epicenter city of coronavirus, offers to resign over outbreak https://nypost.com/2020/01/27/mayor-of-wuhan-epicenter-city-of-coronavirus-offers-to-resign-over-outbreak/" on New York Post, 27 January 2019.
Gil Langton in Ch. 3, p. 38
The Ringmaster (1991)
“Women shouldn’t be in combat, said Vorkosigan, grimly glum. Neither should men, in my opinion.”
Source: Vorkosigan Saga, Shards of Honor (1986), Chapter 14 (p. 223)
On hiring and diversity in “Juno Dawson on the darker side of fashion in Meat Market and why 'people have a snippy vibe about Young Adult fiction'” https://inews.co.uk/culture/books/juno-dawson-meat-market-interview-new-book-release-635361 in i Newsletter (2019 Aug 3)
“We do not jail people for their opinions[.]”
On 29 April 2015, Zarif appearing on the Charlie Rose talk-show, when asked about the detention of Jason Rezaian, the Washington Post reporter held in Iran for the past nine months. According to [Iranian foreign minister angers supporters with human rights claim, 1 May 2015, The Guardian, https://www.theguardian.com/world/2015/may/01/iranian-foreign-minister-angers-supporters-human-rights-charlie-rose]
Interview to CNN, Revolution
Private notes, quoted in Herbert Butterfield, ‘Acton: His Training, Methods and Intellectual System’, in A. O. Sarkissian (ed.), Studies in Diplomatic History and Historiography in honour of G. P. Gooch, C.H. (1961), p. 192
Undated
1870s, Eighth State of the Union Address (1876)
As quoted in "International Arbitration" by W. H. Dellenback in The Commencement Annual, University of Michigan (30 June 1892) and in A Half Century of International Problems: A Lawyer's Views (1954) by Frederic René Coudert, p. 180
Speech in the House of Lords (3 November 1915), quoted in The Times (4 November 1915), p. 9
1910s
2000s, Asterisk in bharopiyasthan: Minor writings on the Aryan invasion debate (2007)
Asghar Ali Engineer. Communalism and Communal Violence in India (Ajanta Publ., Delhi 1989), p.320. Quoted from Elst, Koenraad (1991). Ayodhya and after: Issues before Hindu society.
About the Masjid-i Janmasthan in Ayodhya.
[Richards, I. A., Principles of Literary Criticism, 1924]
Principles of Literary Criticism
The Essays Or Counsels, Civil And Moral, Of Francis Ld. Verulam Viscount St. Albans (1625), Of Superstition
“If mainstream opinion makes me no longer able to continue the job as chief executive, I’ll resign.”
Carrie Lam (2017), responding to a question from the audience on her popularity once in the job. cited in " '‘I’d resign if mainstream opinion against me,’ Carrie Lam says as leadership rivals trade blows in debate https://www.scmp.com/news/hong-kong/politics/article/2078891/hong-kong-leadership-race-rivals-point-fingers-over-records" on South China Morning Post, 15 March 2017. Retrieved 18 May 2020.
On resignation
Speech in the House of Commons (24 June 1853) https://api.parliament.uk/historic-hansard/commons/1853/jun/24/government-of-india-bill-adjourned#column_758
1850s
Letter to Mr. Drummond (10 November 1710), quoted in Gilbert Parke, Letters and Correspondence, Public and Private, of The Right Honourable Henry St. John, Lord Visc. Bolingbroke; during the Time he was Secretary of State to Queen Anne; with State Papers, Explanatory Notes, and a Translation of the Foreign Letters, &c.: Vol. I (1798), pp. 16–17
1790s
Source: Letter to the Foreign Secretary Lord Grenville (19 September 1792), quoted in P. J. Marshall and John A. Woods (eds.), The Correspondence of Edmund Burke, Volume VII: January 1792–August 1794 (1968), pp. 218-219
Source: Speech in Doncaster (19 June 1971), quoted in The Common Market: Renegotiate or Come Out (1973), p. 119
The British forces are in Northern Ireland because an avowed enemy is using force of arms to break down lawful authority in the province and thereby seize control. The army cannot be 'impartial' towards an enemy, nor between the aggressor and the aggressed: they are not glorified policemen, restraining two sets of citizens who might otherwise do one another harm, and duty bound to show no 'partiality' towards one lawbreaker rather than another. They are engaged in defeating an armed attack upon the state. Once again, the terminology is designed to obliterate the vital difference between friend and enemy, loyal and disloyal.</p><p>Then there are the 'no-go' areas which have existed for the past eighteen months. It would be incredible, if it had not actually happened, that for a year and a half there should be areas in the United Kingdom where the Queen's writ does not run and where the citizen is protected, if protected at all, by persons and powers unknown to the law. If these areas were described as what they are—namely, pockets of territory occupied by the enemy, as surely as if they had been captured and held by parachute troops—then perhaps it would be realised how preposterous is the situation. In fact the policy of refraining from the re-establishment of civil government in these areas is as wise as it would be to leave enemy posts undisturbed behind one's lines.</p>
Source: Speech to the South Buckinghamshire Conservative Women's Annual Luncheon in Beaconsfield (19 March 1971), from Reflections of a Statesman. The Writings and Speeches of Enoch Powell (1991), pp. 487-488
The people of this country are told that they must feel neither alarm nor objection to a West Indian, African and Asian population which will rise to several millions being introduced into this country. If they do, they are 'prejudiced', 'racialist'... A current situation, and a future prospect, which only a few years ago would have appeared to everyone not merely intolerable but frankly incredible, has to be represented as if welcomed by all rational and right-thinking people. The public are literally made to say that black is white. Newspapers like the Sunday Times denounce it as 'spouting the fantasies of racial purity' to say that a child born of English parents in Peking is not Chinese but English, or that a child born of Indian parents in Birmingham is not English but Indian. It is even heresy to assert the plain fact that the English are a white nation. Whether those who take part know it or not, this process of brainwashing by repetition of manifest absurdities is a sinister and deadly weapon. In the end, it renders the majority, who are marked down to be the victims of violence or revolution or tyranny, incapable of self-defence by depriving them of their wits and convincing them that what they thought was right is wrong. The process has already gone perilously far, when political parties at a general election dare not discuss a subject which results from and depends on political action and which for millions of electors transcends all others in importance; or when party leaders can be mesmerised into accepting from the enemy the slogans of 'racialist' and 'unChristian' and applying them to lifelong political colleagues...</p><p>In the universities, we are told that education and the discipline ought to be determined by the students, and that the representatives of the students ought effectively to manage the institutions. This is nonsense—manifest, arrant nonsense; but it is nonsense which it is already obligatory for academics and journalists, politicians and parties, to accept and mouth upon pain of verbal denunciation and physical duress.</p><p>We are told that the economic achievement of the Western countries has been at the expense of the rest of the world and has impoverished them, so that what are called the 'developed' countries owe a duty to hand over tax-produced 'aid' to the governments of the undeveloped countries. It is nonsense—manifest, arrant nonsense; but it is nonsense with which the people of the Western countries, clergy and laity, but clergy especially—have been so deluged and saturated that in the end they feel ashamed of what the brains and energy of Western mankind have done, and sink on their knees to apologise for being civilised and ask to be insulted and humiliated.</p><p>Then there is the 'civil rights' nonsense. In Ulster we are told that the deliberate destruction by fire and riot of areas of ordinary property is due to the dissatisfaction over allocation of council houses and opportunities for employment. It is nonsense—manifest, arrant nonsense; but that has not prevented the Parliament and government of the United Kingdom from undermining the morale of civil government in Northern Ireland by imputing to it the blame for anarchy and violence.</p><p>Most cynically of all, we are told, and told by bishops forsooth, that communist countries are the upholders of human rights and guardians of individual liberty, but that large numbers of people in this country would be outraged by the spectacle of cricket matches being played here against South Africans. It is nonsense—manifest, arrant nonsense; but that did not prevent a British Prime Minister and a British Home Secretary from adopting it as acknowledged fact.</p>
Source: The "enemy within" speech during the 1970 general election campaign; speech to the Turves Green Girls School, Northfield, Birmingham (13 June 1970), from Still to Decide (1972), pp. 36-37
Source: Amie1, Henri Frederic Amie! s journal: The Journal intime of Henri-Frederic Amie! p. 159 161,224. and 269.
Quoted in Londhe, S. (2008). A tribute to Hinduism: Thoughts and wisdom spanning continents and time about India and her culture. New Delhi: Pragun Publication.
Source: De Augmentis Scientiarum (1623) as quoted by Edward Thorpe, History of Chemistry, Vol. 1, p. 43.
1880s
Source: Except from a speech https://api.parliament.uk/historic-hansard/commons/1883/apr/26/second-reading-adjourned-debate-second in the House of Commons (26 April 1883) in support of the atheist Charles Bradlaugh being permitted to take his seat in Parliament.
“Kuomintang is an inclusive political party, and different opinions can be discussed.”
Source: Johnny Chiang (2020) cited in " KMT warns Tsai, weighs more anti-US pork protest https://www.taipeitimes.com/News/taiwan/archives/2020/11/30/2003747835" on Taipei Times, 30 November 2020.
Source: "I Believe", in I Believe : The Personal Philosophies of Certain Eminent Men and Women Of Our Time edited by Clifton Fadiman. New York : Simon and Schuster, 1939.
Source: Of the Imperfection of The Chymist's Doctrine of Qualities (1675)
"Billionaire Populism" (1992)
1990s, For the Sake of Argument: Essays and Minority Reports (1993)
Source: [New York, The Nation, Christopher, Hitchens, Billionaire Populism, July 1992]
Wir müssen wissen — wir werden wissen!
Address to the Society of German Scientists and Physicians, in Königsberg (8 September 1930). The concluding statement was used as the epitaph on his tomb in Göttingen. Radio broadcast of the address http://math.sfsu.edu/smith/Documents/HilbertRadio/HilbertRadio.mp3, and transcription and English translation http://math.sfsu.edu/smith/Documents/HilbertRadio/HilbertRadio.pdf.
Speech to Parliament https://www.british-history.ac.uk/commons-hist-proceedings/vol2/pp164-199 (22 May 1685)
A Republic of Innocent Dead Cannot Live https://nationalparty.ie/a-republic-of-innocent-dead-cannot-live/ (June 4, 2018)
From a 1902 speech as president of the National American Woman Suffrage Association quoted in "The Wings of Dawn" by Louise Scarmato (2013)
Speech to a banquet of the Merchant Taylors' Company, London (10 May 1886), quoted in The Times (11 May 1886), p. 12
1880s
“If I wanted your opinion, I wouldn’t bother having one of my own.”
Ron English's Fauxlosophy (2016)
Speech http://hansard.millbanksystems.com/commons/1882/apr/24/ways-and-means-financial-statement#column_1298 in the House of Commons (24 April 1882)
1880s
Speech https://api.parliament.uk/historic-hansard/commons/1889/jul/25/the-royal-grants#S3V0338P0_18890725_HOC_142 in the House of Commons (25 July 1889)
1880s
“Each vulgar opinion, proved to be erroneous, is an approximation to truth.”
Book I, ch. II, The Passage from Madeira to the Cape Verd Islands, and from thence to the Cape of Good Hope.
A Voyage Round the World (1777)
“If you must tell me your opinions, tell me what you believe in. I have plenty of douts of my own.”
[2006, Light on the Ancient Worlds, World Wisdom, 27, 978-0-941532-72-3]
Miscellaneous, Religion
“We are a Teutonic people. We hold steadily to our opinions.”
Speech to the Conference of the National Union of Conservative and Constitutional Associations in Oxford (23 November 1887), quoted in The Times (24 November 1887), p. 6
1880s
“Objective journalism and an opinion column are about as similar as the Bible and Playboy magazine.”
Free the Airwaves! (2002)
Address to the Chicago Decalogue Society (20 February 1954)
1950s