Quotes about notion
page 11

Robert Oppenheimer photo

“The general notions about human understanding... which are illustrated by discoveries in atomic physics are not in the nature of things wholly unfamiliar, wholly unheard of, or new. Even in our own culture they have a history, and in Buddhist and Hindu thought a more considerable and central place. What we shall find is an exemplification, an encouragement, and a refinement of old wisdom.”

Robert Oppenheimer (1904–1967) American theoretical physicist and professor of physics

Quoted from F. Capra, The Tao of Physics.

Understanding , Wisdom , History , Nature
Chris Martin photo

“Britain thought he could now go back to being just some English bloke and eating chips. It turns out this notion is utterly wrong, because when Martin walks into a room, I am rather startled to find that a stellar quality enters with him. His energy hits you from across the room: the intense stare, the piercing blue eyes, the feet that are usually barefoot nowadays.”

Chris Martin (1977) musician, co-founder of Coldplay

Sophie Heawood from 23 June, 2016 article on The Guardian.

“The border is a notion too. It’s a mood. It’s a culture…after living seven years on the border, and I really was speaking in two tongues—I was dual person back then…”

Tanya Saracho Mexican-American actress, playwright and showrunner

On living on the border and how it affected her life in “An Interview with Tanya Saracho” https://www.theintervalny.com/interviews/2014/10/an-interview-with-tanya-saracho/ in The Interval (2014 Oct 29)

Personality , Mood

“Today freedom also means the freedom to hate, it means the freedom to say anything, it means the freedom to disparage people, to dehumanize people, to believe in the culture of cruelty, to believe that kindness is not a virtue but a liability. Freedom has been extended into a discourse of violence and hate, which is really part of a larger cultural apparatus that has so undermined the relationship between freedom and justice, freedom and equality, freedom and social responsibility that those terms drop out and freedom becomes in a sense a liability with respect to what a democratic socialist country might look like. The other side of this is that there is a really demonic notion of freedom that seems to suggest we’re all equal and we can all make all of the choices that we want — it’s up to us. In other words, it suggests that choice in this one-dimensional sense of market freedom is defined without constraints. So you are free to sleep under a bridge at night, or you’re free to sleep in the Ritz. Well, that’s just nonsense. It seems to me that choice only becomes meaningful when people have the capacity to make real choices. That’s what freedom really is about in an economic and political sense.”

Henry Giroux (1943) American academic

Interview with Media For Us, 2019

Sleep , Hate , Justice , Night

“Schools are increasingly either engaged in massive forms of pedagogical oppression and discipline or they’re basically disimagination machines — they kill the imagination of students and prepare them to work in utterly boring jobs without the slightest notion that they should resist because the implication seems to be that this is normal. They’re normalizing idiocy. They’re normalizing anti-intellectualism.”

Henry Giroux (1943) American academic

Interview with Media For Us, 2019

School , Imagination

“Fascism begins with the rhetoric of dehumanization, humiliation, and reification, right? It starts with the language of brutality, which it normalizes. It legitimates hatred and racism and violence. It views certain groups through rhetoric as enemies of the American people. It operates off of the rhetoric of war, anti-intellectualism, and white supremacy. It operates off of the language of disposability. That language doesn’t just simply normalize increasingly the notions of white nationalism, white supremacy, racism, and xenophobia; it also enacts policies and it creates a culture of utter stupidity, a culture of ignorance. And, unfortunately, it functions so as to enable violence against groups labeled as dangerous, other, excess, and a threat to the whitewashed notion of citizenship.”

Henry Giroux (1943) American academic

Interview with Media For Us, 2019

War , People , Stupidity

“Money drives politics. We all know that now. But the other side of this is that it’s not just an economic system, it’s also an ideological system. As an ideological system, what it generally does is three things that are pernicious and which set the groundwork for a kind of right-wing populism and a fascist politics. First, it operates off the assumption that all social problems are individual problems. Therefore whatever problems people face, the blame for those problems rests with themselves — whether we’re talking about ecological disasters, about poverty, about homelessness, about ignorance and illiteracy, and so forth and so on. Secondly, in doing so it tends to depoliticize people, and by depoliticizing them it becomes very difficult for people — operating under that notion of self-interest, a brutal form of competition, and this heightened notion of rugged individualism — to translate private troubles into larger systemic issues. Hence they find it very hard to understand the conditions in which they find themselves. Thirdly, it creates an enormous culture of ignorance.”

Henry Giroux (1943) American academic

Interview with Media For Us, 2019

Money , Understanding , People , Problem
Samuel R. Delany photo

“But whatever you say of them, finally I had to dismiss such notions as the ratiocinations desire can entangle about the most sensible of us.”

Samuel R. Delany book Flight from Nevèrÿon

Source: Flight from Nevèrÿon (1985), Section 4 (p. 164)

George Carlin photo

“And camcorders: here is technology gone berserk. Everywhere you go now, there’s some dick, some yo-yo, some putz with a camcorder, and he is going to tape…EVERYTHING! Doesn’t anyone in this country stop and LOOK AT THINGS anymore? Sort of take them in? Maybe even…remember them? Is that such a strange notion. Does experience need to be documented and brought home and saved on a shelf? And do people really watch this shit? Are people’s lives so bankrupt they sit at home looking at things they already DID?”

George Carlin (1937–2008) American stand-up comedian

"Free-Floating Hostility"
Back in Town (1996)

Home , People , Country
Immanuel Kant photo

“The prejudices of the second species, since they impose upon the intellect by the sensual conditions restricting the mind if it wishes in certain cases to attain to what is intellectual, lurk more deeply. One of them is that which affects knowledge of quantity, the other that affecting knowledge of qualities generally. The former is: every actual multiplicity can be given numerically, and hence, every infinite quantity; the latter, whatever is impossible contradicts itself. In either of them the concept of time, it is true, does not enter into the very notion of the predicate, nor is it attributed as a qualification to the subject. But yet it serves as a means for forming an idea of the predicate, and thus, being a condition, affects the intellectual concept of the subject to the extent that the latter is only attained by its aid.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section V On The Method Respecting The Sensuous And The Intellectual In Metaphysics

Knowledge , Idea , Time
Immanuel Kant photo

“Several actual worlds without one another are not, therefore, impossible by the very concept, as Wolf hastily concluded from the notion of a complex or multiplicity which he deemed sufficient to a whole, as such, but only on condition that there exist but one necessary cause of all things. If several are admitted, several worlds without one another will be possible in the strictest metaphysical sense.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section IV On The Principle Of The Form Of The Intelligible World

World , Wolf , Sense
Immanuel Kant photo

“Space is employed as the type even of the concept of time itself, representing it by a line, and its limits — moments — by points. Time, on the other had, approaches more to a universal and rational concept, comprising under its relations all things whatsoever, to wit, space itself, and besides, those accidents which are not comprehended in the relations of space, such as the thoughts of the soul. Again, time, besides this, though it certainly does not dictate the laws of reason, yet constitutes the principal conditions tinder favor of which the mind compares its notions according to the laws of reason. Thus, I cannot judge what is impossible except by predicating a and not-a of the same subject at the same time.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section III On The Principles Of The Form Of The Sensible World

Soul , Time , Law , Universe
Immanuel Kant photo

“Phenomena of the external sense are examined and set forth in physics; those of the internal sense in empirical psychology. Pure mathematics considers space in geometry and time in pure mechanics. To these is to be added a certain concept, intellectual to be sure in itself, but whose becoming actual in the concrete requires the auxiliary notions of time and space in the successive addition and simultaneous juxtaposition of separate units, which is the concept of number treated in arithmetic.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section II On The Distinction Between The Sensible And The Intelligible Generally

Sense , Time , Mathematics , Success
Immanuel Kant photo

“Now the maximum of perfection is called ideal, by Plato, Idea — for instance, his Idea of a Republic — and is the principle of all that is contained under the general notion of any perfection, inasmuch as the lesser grades are not thought determinable but by limiting the maximum. But God, the Ideal of perfection, and hence the principle of cognition, is also, as existing really, the principle of the creation of all perfection.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section II On The Distinction Between The Sensible And The Intelligible Generally

Perfection , Idea , God
George Fitzhugh photo

“None but lawyers and historians are aware how much of truth, justice and good sense, there is in the notions of the Communists, as to the community of property. Laying no stress on the too abstract proposition that Providence gave the world not to one man, or set of men, but to all mankind, it is a fact that all governments, in civilized countries, recognize the obligation to support the poor, and thus, in some degree, make all property a common possession.”

George Fitzhugh (1806–1881) American activist

Source: Sociology For The South: Or The Failure Of A Free Society (1854), p. 47

Justice , Country , Support , Communication
Enoch Powell photo

“There is no doubt that the contrast is patent between what we call, with too gross a classification, the developed and the undeveloped countries. … Why is there this difference, this divergence, this bifurcation? … it is not due to any difference in intellectual capacity, human ability or insight. It is an absurd notion that the European is intellectually superior to vast millions of the human race in Asia and elsewhere. The subtlety, the insight, the power of reflection and of argument to be found in India and elsewhere are equal to anything which is within our conception or grasp. As for character and human ability, it would be ludicrous, and a confession of total and boorish ignorance, to say that it is difference in those respects which accounts for these differences of experience. In case I be misunderstood, may I say at once that I do not believe that the IQ method of analysing the human race produces useful results for this purpose. I doubt whether many of the characteristics which we regard as typically and transcendentally European are purely intellectual. I think they have in them very much of the moral and very much of the social.”

Enoch Powell (1912–1998) British politician

Speech https://api.parliament.uk/historic-hansard/commons/1980/jun/16/international-development-brandt-report#S5CV0986P0_19800616_HOC_323 in the House of Commons (16 June 1980) on the Brandt Report
1980s

Thinking , Country
Enoch Powell photo

“There they stand, isolated, majestic, imperious, brooded over by the gigantic water-tower and chimney combined, rising unmistakable and daunting out of the countryside—the asylums which our forefathers built with such immense solidity to express the notions of their day. Do not for a moment underestimate their powers of resistance to our assault.”

Enoch Powell (1912–1998) British politician

Speech to the annual conference of the National Association of Mental Health in London (9 March 1961), quoted in The Times (10 March 1961), p. 8
1960s

Water
Michael Moorcock photo

“We have a scanty notion of justice and the obligations of rule involve little more than inventing new terrors by which we may cow and control others. Power, I think, is a habit as terrible as the potion I must now sip in order to sustain myself. It feeds upon itself. It is a hungry beast, devouring those who would possess it and those who hate it—devouring even those who own it.”

Michael Moorcock (1939) English writer, editor, critic

Book 1, Chapter 5 “The Dreamthief’s Pledge” (p. 183)
The Elric Cycle, The Fortress of the Pearl (1989)

Thinking , Hate , Justice
Edmund Burke photo

“The Revolution and Hanover succession had been objects of the highest veneration to the old Whigs. They thought them not only proofs of the sober and steady spirit of liberty which guided their ancestors; but of their wisdom and provident care of posterity.—The modern Whigs have quite other notions of these events and actions. They do not deny that Mr. Burke has given truly the words of the acts of parliament which secured the succession, and the just sense of them. They attack not him but the law.”

Edmund Burke book An Appeal from the New to the Old Whigs

Source: An Appeal from the New to the Old Whigs (1791), p. 436

Sense , Wisdom , Law , Success
Otto von Bismarck photo

“The interests of the state alone have guided me, and it has been a calumny when publicists, even well-meaning, have accused me of having ever advocated an aristocratic system. I have never regarded birth as a substitute for want of ability; whenever I have come forward on behalf of landed property, it has not been in the interests of proprietors of my own class, but because I see in the decline of agriculture one of the greatest dangers to our permanence as a state. The ideal that has always floated before me has been a monarchy which should be so far controlled by an independent national representation—according to my notion, representing classes or callings—that monarch or parliament would not be able to alter the existing statutory position before the law separately but only communi consensu; with publicity, and public criticism, by press and Diet, of all political proceedings.”

Otto von Bismarck (1815–1898) German statesman, Chancellor of Germany

Volume I, pp. 17–18
Bismarck: The Man and the Statesman

Birth , Law
Hannah Arendt photo

“Nobody knows what is going to happen because so much depends on an enormous number of variables, on simple hazard. On the other hand if you look at history retrospectively, then, even though it was contingent, you can tell a story that makes sense…. Jewish history, for example, in fact had its ups and downs, its, enmities and its friendships, as every history of all people has. The notion that there is one unilinear history is of course false. But if you look at it after the experience of Auschwitz it looks as though all of history—or at least history since the Middle Ages — had no other aim than Auschwitz…. This, is the real problem of every philosophy of history how is it possible that in retrospect it always looks as though it couldn’t have happened otherwise?”

Hannah Arendt (1906–1975) Jewish-American political theorist

The New York Review of Books interview with the French writer Roger Errera (1978)

Friendship , History , Dependency , People
Baruch Spinoza photo

“It is true that God is necessity, or, as we may also put it, that he is the absolute Thing: he is however no less the absolute Person. That he is the absolute Person however is a point which the philosophy of Spinoza never reached: and on that side it falls short of the true notion of God which forms the content of religious consciousness in Christianity. Spinoza was by descent a Jew; and it is upon the whole the Oriental way of seeing things, according to which the nature of the finite world seems frail and transient, that has found its intellectual expression in his system. This Oriental view of the unity of substance certainly gives the basis for all real further development. Still it is not the final idea. It is marked by the absence of the principle of the Western world, the principle of individuality, which first appeared under a philosophic shape, contemporaneously with Spinoza, in the Monadology of Leibnitz.”

Baruch Spinoza (1632–1677) Dutch philosopher

Georg Wilhelm Friedrich Hegel, Encyclopedia of Philosophical Sciences: The Logic
G - L, Georg Wilhelm Friedrich Hegel

God , Personality , Nature , Way
Baruch Spinoza photo

“To sum it up in a word: Marx was close to Hegel in his insistence on rejecting every philosophy of the Origin and of the Subject, whether rationalist, empiricist or transcendental; in his critique of the cogito, of the sensualist-empiricist subject and of the transcendental subject, thus in his critique of the idea of a theory of knowledge. Marx was close to Hegel in his critique of the legal subject and of the social contract, in his critique of the moral subject, in short of every philosophical ideology of the Subject, which whatever the variation involved gave classical bourgeois philosophy the means of guaranteeing its ideas, practices and goals by not simply reproducing but philosophically elaborating the notions of the dominant legal ideology. And if you consider the grouping of these critical themes, you have to admit that Marx was close to Hegel just in respect to those features which Hegel had openly borrowed from Spinoza, because all this can be found in the Ethics and the Tractatus Theologico-Politicus.”

Baruch Spinoza (1632–1677) Dutch philosopher

These deep-rooted affinities are normally passed over in pious silence; they nevertheless constitute, from Epicurus to Spinoza and Hegel, the premises of Marx's materialism. They are hardly ever mentioned, for the simple reason that Marx himself did not mention them, and so the whole of the Marx-Hegel relationship is made to hang on the dialectic, because this Marx did talk about!

Louis Althusser, Essays in Self-Criticism (1976), "Is it Simple to be a Marxist in Philosophy?"
A - F, Louis Althusser

Knowledge , Idea
Keiji Nishitani photo

“From the perspective of Buddhism, Sartre’s notion of Existence, according to which one must create oneself continually in order to maintain oneself within nothing, remains a standpoint of attachment to the self – indeed, the most profound form of this attachment – and as such is caught in the self-contradiction this implies.”

Keiji Nishitani (1900–1990) Japanese philosopher

Source: The Self-Overcoming of Nihilism (1990), p. 187

Self-confidence
Johann Gottlieb Fichte photo

“This tendency towards a Christian-European Universal Monarchy has shown itself successively in the several States which could make pretensions to such a dominion, and, since the fall of the Papacy, it has become the sole animating principle of our History. We by no means seek to determine whether this notion of Universal Monarchy has ever been distinctly entertained as a definite plan …. Thus each State either strives to attain this Universal Christian Monarchy, or at least to acquire the power of striving after it;-to maintain the Balance of Power when it is in danger of being disturbed by another; and, in secret, for power, that it may eventually disturb it itself.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), P. 213-214

History , Success , Universe , Animals

“Plainly, the most powerful exception to the notion of a voluntary excahnge in a market economy is the labor market.”

Mimi Abramovitz (1941) non-fiction writer

The existence of a market for labor is one of the distinguishing features of a market economy: workers compete to sell their labor at the most favorable price—meaning, in practice, the highest possible wage. At the same time, however, it is clear that the market for labor is qualitatively different from the market for goods, because workers need to sell their labor to survive.
Joel Blau and Mimi Abramovitz, The Dynamics of Social Welfare Policy (Oxford University Press: 2010) p. 68

James Bradley photo

“My Instrument being fixed, I immediately began to observe such Stars as I judged most proper to give me light into the Cause of the Motion… There was Variety enough of small ones; and not less than twelve, that I could observe through all the Seasons of the Year; they being bright enough to be seen in the Day-time, when nearest the Sun. I had not been long observing, before I perceived, that the Notion we had before entertained of the Stars being farthest North and South, when the Sun was about the Equinoxes, was only true of those that were near the solstitial Colure: And after I had continued my Observations a few Months, I discovered what I then apprehended to be a general Law, observed by all the Stars, viz.”

James Bradley (1693–1762) English astronomer; Astronomer Royal

That each of them became stationary, or was farthest North or South, when they passed over my Zenith at six of the Clock, either in the Morning or Evening. I perceived likewise, that whatever Situation the Stars were in with respect to the cardinal Points of the Ecliptick, the apparent Motion of every one tended the same Way, when they passed my Instrument about the same Hour of the Day or Night; for they all moved Southward, while they passed in the Day, and Northward in the Night; so that each was farthest North, when it came about Six of the Clock in the Evening, and farthest South when it came about Six in the Morning.
A Letter from the Reverend Mr. James Bradley Savilian Proffesor of Astronomy at Oxford, and F.R.S. to Dr. Edmund Halley, Astronom. Reg. &c. giving an Account of a New Discovered Motion of the Fix'd Stars. Philosophical Transactions (Jan 1, 1727) 1727-1728 No. 406. vol. XXXV. pp. 637-661 http://rstl.royalsocietypublishing.org/content/35/399-406/637.full.pdf+html.

Time , Law , Light , Sun
Bernhard Riemann photo

“Kant has rightly observed that by the resolution of the concept of a thing we can find neither that it exists nor that it is the cause of something else, and accordingly that the concepts of being and causality are not analytical but can be derived only from experience. When however he later feels himself obliged to assume that the notion of causality originates in a pre-experiential property of the cognising subject and therefore stamps it a mere rule of time-series, by which, in experience, with each observation as cause any other could be connected as effect, then is the child thrown out with the bath.”

Bernhard Riemann (1826–1866) German mathematician

Indeed, we must derive the relations of causality from experience; but we must not fail to correct and to complete our conception of these facts of experience by reflection.
Causality
Gesammelte Mathematische Werke (1876)

Time , Feeling
Jacques Lacan photo

“It is on this step that depends the fact that one can call upon the subject to re-enter himself in the unconscious—for, after all, it is important to know who one is calling. It is not the soul, either mortal or immortal, which has been with us for so long, nor some shade, some double, some phantom, nor even some supposed psycho-spherical shell, the locus of the defences and other such simplified notions. It is the subject who is called— there is only he, therefore, who can be chosen. There may be, as in the parable, many called and few chosen, but there will certainly not be any others except those who are called. In order to understand the Freudian concepts, one must set out on the basis that it is the subject who is called—the subject of Cartesian origin. This basis gives its true function to what, in analysis, is called recollection or remembering. Recollection is not Platonic reminiscence —it is not the return of a form, an imprint, a eidos of beauty and good, a supreme truth, coming to us from the beyond. It is something that comes to us from the structural necessities, something humble, born at the level of the lowest encounters and of all the talking crowd that precedes us, at the level of the structure of the signifier, of the languages spoken in a stuttering, stumbling way, but which cannot elude constraints whose echoes, model, style can be found, curiously enough, in contemporary mathematics.”

Jacques Lacan (1901–1981) French psychoanalyst and psychiatrist

Of the Network of Signifiers
The Four Fundamental Concepts of Psycho Analysis (1978)

Soul , Understanding , Dependency , Beauty

“One phone call from anyone in his office could have got us admission in an elite school in Delhi. We were admitted instead in the Delhi Kannada School at Khan Market. Clearly, grandfather did not want us to pick up any notion that we belonged to the privileged class. Our fellow students here were mostly children of Kannadigas working in offices in Delhi.”

Basappa Danappa Jatti (1912–2002) Indian politician

Simple man with a lofty office

School , Children
Paul Bernays photo

“P. Bernays has pointed out on several occasions that, since the consistency of a system cannot be proved using means of proof weaker than those of the system itself, it is necessary to go beyond the framework of what is, in Hilbert’s sense, finitary mathematics if one wants to prove the consistency of classical mathematics, or even that of classical number theory. Consequently, since finitary mathematics is defined as the mathematics in which evidence rests on what is intuitive, certain abstract notions are required for the proof of the consistency of number theory…. In the absence of a precise notion of what it means to be evident, either in the intuitive or in the abstract realm, we have no strict proof of Bernays’ assertion; practically speaking, however, there can be no doubt that it is correct…”

Paul Bernays (1888–1977) Swiss mathematician

Kurt Gödel (1958, CW II, p. 241) as cited in: Feferman, Solomon. " Lieber Herr Bernays!, Lieber Herr Gödel! Gödel on finitism, constructivity and Hilbert's program* http://math.stanford.edu/~feferman/papers/bernays.pdf." dialectica 62.2 (2008): 179-203.

Sense , Mathematics
Gerrit Blaauw photo

“There always is an architecture, whether it is defined in advance - as with modern computers - or found out after the fact - as with many older computers. For architecture is determined by behavior, not by words. Therefore, the term architecture, which rightly implies the notion of the arch, or prime structure, should not be understood as the vague overall idea. Rather, the product of the computer architecture, the principle of operations manual, should contain all detail which the user can know, and sooner or later is bound to know.”

Gerrit Blaauw (1924–2018) Dutch computer scientist

Source: Computer architecture (1972), p. 155

Idea , Behavior
Charles Barron photo

“We always have taken Charles Barron seriously. What I don’t agree with is the notion that he is surging; there’s just no evidence of it.”

Charles Barron (1950) American politician

Jeffries's spokeswoman Lupe Todd. http://www.politico.com/news/stories/0612/77776.html

Herbert Beerbohm Tree photo

“As far as I could discover, the notion that a play could succeed without any further help from the actor than a simple impersonation of his part never occurred to Tree.”

Herbert Beerbohm Tree (1852–1917) English actor and theatre manager

George Bernard Shaw Selected Prose (1952) p. 521.

Tree , Help , Parting
Thomas Henry Huxley photo

“Science seems to me to teach in the highest and strongest manner the great truth which is embodied in the Christian conception of entire surrender to the will of God. Sit down before fact as a little child, be prepared to give up every preconceived notion, follow humbly wherever and to whatever abysses nature leads, or you shall learn nothing. I have only begun to learn content and peace of mind since I have resolved at all risks to do this.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

1860s, Reply to Charles Kingsley (1860)

God , Peace , Learning , Nature
George MacDonald photo

“If sin must be kept alive, then hell must be kept alive; but while I regard the smallest sin as infinitely loathsome, I do not believe that any being, never good enough to see the essential ugliness of sin, could sin so as to deserve such punishment. I am not now, however, dealing with the question of the duration of punishment, but with the idea of punishment itself; and would only say in passing, that the notion that a creature born imperfect, nay, born with impulses to evil not of his own generating, and which he could not help having, a creature to whom the true face of God was never presented, and by whom it never could have been seen, should be thus condemned, is as loathsome a lie against God as could find place in heart too undeveloped to understand what justice is, and too low to look up into the face of Jesus.”

George MacDonald (1824–1905) Scottish journalist, novelist

From ‘’Justice’’ in Unspoken Sermons Series III (1889)

God , Hell , Justice , Understanding
John Stuart Mill photo

“In those days I had seen little further than the old school of political economists into the possibilities of fundamental improvement in social arrangements. Private property, as now understood, and inheritance, appeared to me, as to them, the dernier mot of legislation: and I looked no further than to mitigating the inequalities consequent on these institutions, by getting rid of primogeniture and entails. The notion that it was possible to go further than this in removing the injustice -- for injustice it is, whether admitting of a complete remedy or not -- involved in the fact that some are born to riches and the vast majority to poverty, I then reckoned chimerical, and only hoped that by universal education, leading to voluntary restraint on population, the portion of the poor might be made more tolerable. In short, I was a democrat, but not the least of a Socialist. We were now much less democrats than I had been, because so long as education continues to be so wretchedly imperfect, we dreaded the ignorance and especially the selfishness and brutality of the mass: but our ideal of ultimate improvement went far beyond Democracy, and would class us decidedly under the general designation of Socialists. While we repudiated with the greatest energy that tyranny of society over the individual which most Socialistic systems are supposed to involve, we yet looked forward to a time when society will no longer be divided into the idle and the industrious; when the rule that they who do not work shall not eat, will be applied not to paupers only, but impartially to all; when the division of the produce of labour, instead of depending, as in so great a degree it now does, on the accident of birth, will be made by concert on an acknowledged principle of justice; and when it will no longer either be, or be thought to be, impossible for human beings to exert themselves strenuously in procuring benefits which are not to be exclusively their own, but to be shared with the society they belong to. The social problem of the future we considered to be, how to unite the greatest individual liberty of action, with a common ownership in the raw material of the globe, and an equal participation of all in the benefits of combined labour. We had not the presumption to suppose that we could already foresee, by what precise form of institutions these objects could most effectually be attained, or at how near or how distant a period they would become practicable. We saw clearly that to render any such social transformation either possible or desirable, an equivalent change of character must take place both in the uncultivated herd who now compose the labouring masses, and in the immense majority of their employers. Both these classes must learn by practice to labour and combine for generous, or at all events for public and social purposes, and not, as hitherto, solely for narrowly interested ones. But the capacity to do this has always existed in mankind, and is not, nor is ever likely to be, extinct. Education, habit, and the cultivation of the sentiments, will make a common man dig or weave for his country, as readily as fight for his country. True enough, it is only by slow degrees, and a system of culture prolonged through successive generations, that men in general can be brought up to this point. But the hindrance is not in the essential constitution of human nature. Interest in the common good is at present so weak a motive in the generality not because it can never be otherwise, but because the mind is not accustomed to dwell on it as it dwells from morning till night on things which tend only to personal advantage. When called into activity, as only self-interest now is, by the daily course of life, and spurred from behind by the love of distinction and the fear of shame, it is capable of producing, even in common men, the most strenuous exertions as well as the most heroic sacrifices. The deep-rooted selfishness which forms the general character of the existing state of society, is so deeply rooted, only because the whole course of existing institutions tends to foster it; modern institutions in some respects more than ancient, since the occasions on which the individual is called on to do anything for the public without receiving its pay, are far less frequent in modern life, than the smaller commonwealths of antiquity.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/230/mode/1up pp. 230-233

Fight , Love , Fear , Problem

“It might also mean greater business and government support for maternity and paternity leave and day care so that the middle class and the poor can get some of the educational benefits that the early academic intervention of the rich provides their children. Fundamentally, it means rethinking our still-persistent notion that educational problems should be solved by schools alone. The more we do to ensure that all children have similar cognitively stimulating early childhood experiences, the less we will have to worry about failing schools. This in turn will enable us to let our schools focus on teaching the skills — how to solve complex problems, how to think critically and how to collaborate — essential to a growing economy and a lively democracy.”

Sean Reardon American sociologist

No Rich Child Left Behind, 2013

Childhood , School , Democracy , Business
Steve Jobs photo

“When I was young, there was an amazing publication called The Whole Earth Catalog, which was one of the bibles of my generation. It was created by a fellow named Stewart Brand not far from here in Menlo Park, and he brought it to life with his poetic touch. This was in the late 1960's, before personal computers and desktop publishing, so it was all made with typewriters, scissors, and Polaroid cameras. It was sort of like Google in paperback form, 35 years before Google came along: it was idealistic, and overflowing with neat tools and great notions. Stewart and his team put out several issues of The Whole Earth Catalog, and then when it had run its course, they put out a final issue. It was the mid-1970s, and I was your age. On the back cover of their final issue was a photograph of an early morning country road, the kind you might find yourself hitchhiking on if you were so adventurous. Beneath it were the words: "Stay Hungry. Stay Foolish."”

Steve Jobs (1955–2011) American entrepreneur and co-founder of Apple Inc.

It was their farewell message as they signed off. Stay Hungry. Stay Foolish. And I have always wished that for myself. And now, as you graduate to begin anew, I wish that for you. Stay Hungry. Stay Foolish.
2000s, Address at Stanford University (2005)

Personality , Life , Age , Country
Johannes Kepler photo

“I was almost driven to madness in considering and calculating this matter. I could not find out why the planet would rather go on an elliptical orbit. Oh, ridiculous me! As the liberation in the diameter could not also be the way to the ellipse. So this notion brought me up short, that the ellipse exists because of the liberation. With reasoning derived from physical principles, agreeing with experience, there is no figure left for the orbit of the planet but a perfect ellipse.”

Johannes Kepler book Mysterium Cosmographicum

As translated and quoted in John Freely, Before Galileo: The Birth of Modern Science in Medieval Europe (2012), in chapter 58, at an unspecified page.
Mysterium Cosmographicum (1596), Astronomia nova (1609)

Perfection , Way , Madness
Thomas Carlyle photo

“Every pitifulest whipster that walks within a skin has had his head filled with the notion that he is, shall be, or by all human and divine laws ought to be, 'happy.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

His wishes, the pitifulest whipster's, are to be fulfilled for him; his days, the pitifulest whipster's, are to flow on in an ever-gentle current of enjoyment, impossible even for the gods. The prophets preach to us, Thou shalt be happy; thou shalt love pleasant things, and find them. The people clamor, Why have we not found pleasant things? ...God's Laws are become a Greatest Happiness Principle. There is no religion; there is no God; man has lost his soul.
Bk. III, ch. 4.
1840s, Past and Present (1843)

Happiness , Law
Thomas Hylland Eriksen photo

“The great enigma of anthropology can be phrased like this: All over the world, humans are born with the same cognitive and physical apparatus, and yet they grow into distinctly different persons and groups, with different societal types, beliefs, technologies, languages and notions about the good life. Differences in innate endowments vary within each group and not between them, so that musicality, intelligence, intuition and other qualities that vary from person to person are quite evenly distributed globally.”

Thomas Hylland Eriksen (1962) Norwegian social anthropologist and professor

Source: What is Anthropology? (2nd ed., 2017), Ch. 1 : Why Anthropology?

Personality , Intelligence , Music , World
Nalo Hopkinson photo

“…There’s still this notion that you are somehow morally superior if you don’t know anything about the background of the writers you read, and I maintain that writers have every right to not talk their backgrounds, that’s fine, but when people do and it’s important to their work, to not know doesn’t mean you’re morally superior, it means you are indifferent…”

Nalo Hopkinson (1960) Jamaican Canadian writer

On the author having the right to reveal anything personal that’s significant to them in “Interview: Nalo Hopkinson” http://www.lightspeedmagazine.com/nonfiction/interview-nalo-hopkinson/ in Lightspeed (June 2013)

Indifference , People , Reading
Robert Burns photo

“O, wad some Power the giftie gie us
To see oursels as others see us!
It wad frae monie a blunder free us,
An' foolish notion.
What airs in dress an' gait wad lea'e us
An' ev'n Devotion”

Robert Burns To a Louse

To a Louse, st. 8 (1786) http://www.poetry-online.org/burns_to_a_louse.htm

“The theory of the nature of mathematics is extremely reactionary. We do not subscribe to the fairly recent notion that mathematics is an abstract language based, say, on set theory. In many ways, it is unfortunate that philosophers and mathematicians like Russell and Hilbert were able to tell such a convincing story about the meaning-free formalism of mathematics. In Greek, mathematics simply meant learning, and we have adapted this... to define the term as "learing to decide."”

C. West Churchman (1913–2004) American philosopher and systems scientist

Mathematics is a way of preparing for decisions through thinking. Sets and classes provide one way to subdivide a problem for decision preparation; a set derives its meaning from decision making, and not vice versa.

C. West Churchman, Leonard Auerbach, Simcha Sadan, Thinking for Decisions: Deductive Quantitative Methods (1975) Preface.
1960s - 1970s

Way , Mathematics , Learning , Nature

“I don’t buy the common notion that if the US and South Korea promise convincingly enough never to topple the Kim dictatorship from without, it will let itself be toppled slowly from within.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, "Conspiracy Theory"? (August 2019)

Dana Arnold photo

“The influence of literary theory on its related disciplines has prompted much debate about the notion of ‘authorship’. Yet the attraction of exploring architecture, or more specifically a building, through the life of its architect (author) remains a significant force in the construction of its histories. This is particularly the case when the architect has been identified as a major figure in the evolution of the architectural history. Conversely, buildings without architects are pushed to the sidelines of history.”

Dana Arnold (1961) Middlessex uni prof

Source: Reading Architectural History (2002), Ch. 2 : The authority of the author : Biography and the reconstruction of the canon

Life , Relation ships , History
John Allen Paulos photo

“The universe acts on us, we adapt to it, and the notions that we develop as a result, including the mathematical ones, are in a sense taught us by the universe. Evolution has selected those of our ancestors (both human and not) whose behavior and thought were consistent with the workings of the universe.”

John Allen Paulos (1945) American mathematician

Part 3 “Four Psycho-Mathematical Arguments”, Chapter 4 “The Universality Argument (and the Relevance of Morality and Mathematics)” (p. 131)
Irreligion: A Mathematician Explains Why the Arguments for God Just Don’t Add Up (2008)

Sense , Behavior , Mathematics , Universe
Bhimrao Ramji Ambedkar photo

“You must not only discard the Shastras, you must deny their authority, as did Buddha and Nanak. You must have courage to tell the Hindus that what is wrong with them is their religion—the religion which has produced in them this notion of the sacredness of Caste. Will you show that courage?”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

quoted in Annihilation of Caste

Courage , Religion

“Journalism is the most Americanized of all professions, and nothing is more American than the belief that economic matters trump ideological ones. There is very little talk of ideology in coverage of any country. Western journalists here see a poor North facing off against a rich South and laugh at the notion that the former might have serious designs on the latter. They don’t seem aware of what I call the South’s state-loyalty deficit.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, Interview with Isaac Chotiner (January 2018)

Loyalty , Country
Tony Abbott photo

“Well, there is no doubt that (homosexuality) challenges, if you like, orthodox notions of the right order of things, but as I also said on the program, it happens, it's a fact of life and we have to treat people as we find them.”

Tony Abbott (1957) Australian politician

Leigh Sales interview https://www.abc.net.au/lateline/abbott-defends-fair-parental-leave-plan/356710; on Lateline, ABC TV, 8 Mar 2010.
Leader of the Opposition (2009-2015)

Life , People
Noam Chomsky photo

“As the most powerful state, the U.S. makes its own laws, using force and conducting economic warfare at will. It also threatens sanctions against countries that do not abide by its conveniently flexible notions of "free trade."”

Noam Chomsky (1928) american linguist, philosopher and activist

In one important case, Washington has employed such threats with great effectiveness (and GATT approval) to force open Asian markets for U.S. tobacco exports and advertising, aimed primarily at the growing markets of women and children. The U.S. Agriculture Department has provided grants to tobacco firms to promote smoking overseas. Asian countries have attempted to conduct educational anti-smoking campaigns, but they are overwhelmed by the miracles of the market, reinforced by U.S. state power through the sanctions threat. Philip Morris, with an advertising and promotion budget of close to $9 billion in 1992, became China's largest advertiser. The effect of Reaganite sanction threats was to increase advertising and promotion of cigarette smoking (particularly U.S. brands) quite sharply in Japan, Taiwan, and South Korea, along with the use of these lethal substances. In South Korea, for example, the rate of growth in smoking more than tripled when markets for U.S. lethal drugs were opened in 1988. The Bush Administration extended the threats to Thailand, at exactly the same time that the "war on drugs" was declared; the media were kind enough to overlook the coincidence, even suppressing the outraged denunciations by the very conservative Surgeon-General. Oxford University epidemiologist Richard Peto estimates that among Chinese children under 20 today, 50 million will die of cigarette-related diseases, an achievement that ranks high even by 20th century standards.

In Tony Evans (ed.), Human Rights Fifty Years on: A Reappraisal, 1997 https://chomsky.info/199811__/
Quotes 1990s, 1995–1999

Making love , Law , Country
David Pearce (philosopher) photo

“It is easy to romanticise, say, tigers or lions and cats. We admire their magnificent beauty, strength and agility. But we would regard their notional human counterparts as wanton psychopaths of the worst kind.”

David Pearce (philosopher) (1959) British transhumanist

1.10 On the Misguided Romanticisation of Feline Psychopaths https://www.hedweb.com/hedethic/hedon1.htm#feline
The Hedonistic Imperative https://www.smashwords.com/books/view/514875 (1995)

Cats , Beauty
David Pearce (philosopher) photo

“If we already lived in a cruelty-free world, the notion of re-introducing suffering, exploitation and creatures eating each other would seem not so much frightful as unimaginable – no more seriously conceivable than reverting to surgery without anaesthesia today.”

David Pearce (philosopher) (1959) British transhumanist

" Reprogramming Predators https://www.hedweb.com/abolitionist-project/reprogramming-predators.html", BLTC Research, 2009

World , Suffering
Malcolm Muggeridge photo

“Against the new leviathan, whether in the guise of universal suffrage, democracy, or of an equally fraudulent triumphant proletariat, [Kierkegaard] pitted the individual human soul made in the image of a God who was concerned about the fate of every living creature. In contrast with the notion of salvation through power, he held out the hope of salvation through suffering. The Cross against the ballot box or the clenched fist; the solitary pilgrim against the slogan-shouting mob; the crucified Christ against the demagogue-dictators promising a kingdom of heaven on earth, whether achieved through endlessly expanding wealth and material well-being, or through the ever greater concentration of power and its ever more ruthless exercise.”

Malcolm Muggeridge (1903–1990) English journalist, author, media personality, and satirist

The Oddest Prophet – Søren Kierkegaard by Malcolm Muggeridge

Democracy , Soul , God , Fate
Sean Carroll photo

“What we’re seeing is a manifestation of the layered nature of our descriptions of reality. At the deepest level we currently know about, the basic notions are things like “spacetime,” “quantum fields,” “equations of motion,” and “interactions.””

Sean Carroll (1966) American theoretical cosmologist

No causes, whether material, formal, efficient, or final. But there are levels on top of that, where the vocabulary changes.

Chap. 3 : The World Moves by Itself
The Big Picture (2016)

Reality , Nature
David Pearce (philosopher) photo

“No amount of happiness enjoyed by some organisms can notionally justify the indescribable horrors of Auschwitz. [...] Nor can the fun and games outweigh the sporadic frightfulness of pain and despair that occurs every second of every day. For there's nothing inherently wrong with non-sentience or [...] non-existence; whereas there is something frightfully and self-intimatingly wrong with suffering.”

David Pearce (philosopher) (1959) British transhumanist

2.7 Why Be Negative? https://www.hedweb.com/hedethic/hedon2.htm#negative*Negative-utilitarianism is only one particular denomination of a broad church to which the reader may well in any case not subscribe. Fortunately, the program can be defended on grounds that utilitarians of all stripes can agree on. So a defence will be mounted against critics of the theory and application of a utilitarian ethic in general. For in practice the most potent and effective means of curing unpleasantness is to ensure that a defining aspect of future states of mind is their permeation with the molecular chemistry of ecstasy: both genetically precoded and pharmacologically fine-tuned. Orthodox utilitarians will doubtless find the cornucopian abundance of bliss this strategy delivers is itself an extra source of moral value. Future generations of native ecstatics are unlikely to disagree.

2.7 Why Be Negative? https://www.hedweb.com/hedethic/hedon2.htm#negative
The Hedonistic Imperative https://www.smashwords.com/books/view/514875 (1995)

Despair , Pain , Game , Happiness
David Pearce (philosopher) photo

“The functional regions of the brain which subserve physical agony, the "pain centres", and the mainly limbic substrates of emotion, appear in phylogenetic terms to be remarkably constant in the vertebrate line. The neural pathways involving serotonin, the periaquaductal grey matter, bradykinin, dynorphin, ATP receptors, the major opioid families, substance P etc all existed long before hominids walked the earth. Not merely is the biochemistry of suffering disturbingly similar where not effectively type-identical across a wide spectrum of vertebrate (and even some invertebrate) species. It is at least possible that members of any species whose members have more pain cells exhibiting greater synaptic density than humans sometimes suffer more atrociously than we do, whatever their notional "intelligence."”

David Pearce (philosopher) (1959) British transhumanist

1.9 The Taste of Depravity https://www.hedweb.com/hedethic/hedon1.htm#taste
The Hedonistic Imperative https://www.smashwords.com/books/view/514875 (1995)

Family , Pain , Intelligence , Suffering

“We tend to forget that when we enter the sea, we’re entering a foreign environment. It’s not ours. We can’t breathe underwater. When we enter the sea, it’s a wilderness experience. In any wilderness experience, there are potential dangers to be involved in that environment. Luckily for us, the sea is a pretty benevolent place. Each year, millions of people enter the sea and come out unscratched and unscathed and oblivious to the notion that they’ve had a wilderness experience. But we all need to remember that, especially if we go in areas where large predators such as white shark live.”

George H. Burgess (1949) American biologist

Source: George Burgess on the Science of Shark Attacks https://www.outsideonline.com/1911871/george-burgess-science-shark-attacks (December 18, 2012)

Forgetting , Sea , People
Robert Boyle photo

“Now a man need not be very conversant in the writings of Chymists to observe, in how Laxe, Indefinite, and almost Arbitrary Senses they employ the Terms of Salt, Sulphur and Mercury; of which I could never find that they were agreed upon any certain Definitions or setled Notions; not onely differing Authors, but not unfrequently one and the same, and perhaps in the same Book, employing them in very differing senses.”

Robert Boyle (1627–1691) English natural philosopher, chemist, physicist, and inventor

Source: Of the Imperfection of The Chymist's Doctrine of Qualities (1675)

Sense , Books
Amanda Gorman photo

“When day comes we ask ourselves where can we find light in this never-ending shade?
The loss we carry. A sea we must wade.
We’ve braved the belly of the beast.
We’ve learned that quiet isn’t always peace.
In the norms and notions of what "just is" isn’t always justice.
And yet, the dawn is ours before we knew it.
Somehow we do it.
Somehow we’ve weathered and witnessed a nation that isn’t broken, but simply unfinished.”

Amanda Gorman The Hill We Climb

The Hill We Climb (2020)

Peace , Loss , Justice , Light
David Hume photo

“At present they [philosophers] seem to be in a very lamentable condition, and such as the poets have given us but a faint notion of in their descriptions of the punishment of Sisyphus and Tantalus.”

David Hume book A Treatise of Human Nature

For what can be imagin'd more tormenting, than to seek with eagerness, what for ever flies us; and seek for it in a place, where 'tis impossible it can ever exist?
Part 4, Section 3
A Treatise of Human Nature (1739-40), Book 1: Of the understanding

Bell Hooks photo

“Creation spirituality replaced a patriarchal spirituality rooted in notions of fall and redemption.”

Bell Hooks (1952) American author, feminist, and social activist

Feminism is for Everybody: Passionate Politics (2014), p.106.

John B. Calhoun photo

“We need better establishment to allow interrelationships to protect us from too many contacts, but to allow us for those contacts which we do engage in to be more meaningful for our own lives, and for, meaningful to others in a compassionate sense of each of us being involved in helping the other to fulfill his role. We’ll have many more roles, and this is where the notion of compassion comes in, in helping, each of us helping others to fulfill their programs for development. And so, we’re at this peculiar stage where you’re highly optimistic, at the same time highly pessimistic, and you wish to throw your weight, intellectual weight, to moving towards the optimistic side, to opening up continuing evolution.”

John B. Calhoun (1917–1995) American ethologist and behavioral researcher

John B. Calhoun Film 7.1 https://medicineonscreen.nlm.nih.gov/transcripts-calhoun/ (1972)

Sense , Time , Help
Ben Fountain photo

“Democracy's premise rests on the notion that the collective wisdom of the majority will prove right more often than it's wrong; that given sufficient opportunity in the pursuit of happiness, your population will develop its talents, its intellect, its better judgment; that over time its capacity for discernment and self-correction will be enlarged.”

Ben Fountain (1958) American writer
Democracy , Happiness , Time , Wisdom
Frithjof Schuon photo

“It is easy to criticize the "fanaticism" of our ancestors when one has lost the very notion of saving truth, or to be "tolerant" when one derides religion.”

Frithjof Schuon (1907–1998) Swiss philosopher

[2006, Light on the Ancient Worlds, World Wisdom, 9, 978-0-941532-72-3]
Miscellaneous, Modernity

Religion , Truth
Carlo Rovelli photo

“If we formulate the fundamental theory of nature in a timeless language, we have then the problem of recovering the familiar notion of time.”

Carlo Rovelli (1956) Italian physicist

"Forget time" (Aug, 2008)

Time , Nature , Problem
Carlo Rovelli photo

“I argue that the best strategy for understanding quantum gravity is to build a picture of the physical world where the notion of time plays no role at all.”

Carlo Rovelli (1956) Italian physicist

"Forget time" (Aug, 2008)

Time , Understanding , World
Song Kang-ho photo

“I don’t keep any notion of certain lines that shouldn’t be crossed. I want my fellow actors to feel like they are free and can give any kind of performance, whatever seems natural. I think all actors would feel that way and I think it’s what the director would want as well.”

Song Kang-ho (1967) South Korean actor

As quoted in "Interview: Song Kang-ho, Parasite" in Cinevue (5 February 2020) https://cine-vue.com/2020/02/interview-song-kang-ho-parasite.html

Nature , Thinking , Way , Feeling
Mark Sanford photo

“The notion of cleansing history seems to me a huge mistake.”

Mark Sanford (1960) 115th Governor of South Carolina

Source: When talking about the removal of Confederate statues according to " I’m a citizen with no country:’ Mark Sanford on turning against Trump and his party https://www.theguardian.com/us-news/2021/aug/23/mark-sanford-republican-anti-trump" (August 23, 2021)

History
Angela Davis photo

“The notion of a prison industrial complex insists on understandings of the punishment process that take into account economic and political structures and ideologies, rather than focusing myopically on the individual criminal conduct and efforts to "curb crime."”

Angela Davis Are Prisons Obsolete?

Source: Are Prisons Obsolete? (2003), Chapter Five

Understanding , Effort
James D. Watson photo

“Sure enough, the notion of decoding their personal DNA appealed to more than a few well-off individuals, even if it amounted to the scientific equivalent of purchasing a vanity license plate.”

James D. Watson (1928) American molecular biologist, geneticist, and zoologist.

Source: DNA: The Story of the Genetic Revolution (2003/2017), Chapter 8, “Personal Genetics: The First of the Rest of Us” (p. 205)

Personality
Norman Lindsay photo

“Oh, rolling round the ocean,
From a far and foreign land,
May suit the common notion
That a sailor's life is grand.
But as for me, I'd sooner be
A roaring here at home
About the rolling, roaring life
Of them that sails the foam.
For the homeward-bounder's chorus,
Which he roars across the foam,
Is all about chucking a sailor's life,
And settling down at home.
Home, home, home,
That's the song of them that roam,
The song of the roaring, rolling sea
Is all about rolling home.”

Norman Lindsay book The Magic Pudding

The Salt Junk Sarah
The Magic Pudding (1918)

Home , Sea , Life
Samuel R. Delany photo

“Oh, I cannot tell you how the notion of eternity bores me—not to mention all the silly stories we are always making up to render the idea palatable!”

Samuel R. Delany book They Fly at Çiron

Source: They Fly at Çiron (1993), Chapter 7 (p. 202)

Idea
Ruth Bader Ginsburg photo

“[L]egal challenges to undue restrictions on abortion procedures do not seek to vindicate some generalized notion of privacy; rather, they center on a woman’s autonomy to determine her life’s course, and thus to enjoy equal citizenship stature.”

Ruth Bader Ginsburg (1933) Associate Justice of the Supreme Court of the United States

Dissenting, Gonzales v. Carhart, 550 U.S. 124 (2007). As quoted in: Louise Melling (Deputy Legal Director and Director of Ruth Bader Ginsburg Center for Liberty, ACLU) (September 23, 2020): For Justice Ginsburg, Abortion Was About Equality. In: American Civil Liberties Union (ACLU). Archived https://web.archive.org/web/20220527144342/https://www.aclu.org/news/reproductive-freedom/for-justice-ginsburg-abortion-was-about-equality from the original https://www.aclu.org/news/reproductive-freedom/for-justice-ginsburg-abortion-was-about-equality on May 27, 2022.
2000s

Life
A. C. Grayling photo

““Evil” is first and foremost a religious notion. It means whatever a religion dislikes.”

A. C. Grayling (1949) English philosopher

Source: Life, Sex, and Ideas: The Good Life Without God (2002), Chapter 9, “Evil” (p. 33)

Religion , Evil
Aristotle photo

“Now men seem, not unreasonably, to form their notions of the supreme good and of happiness from the lives of men.”

Aristotle (-384–-321 BC) Classical Greek philosopher, student of Plato and founder of Western philosophy

The Ethics Of Aristotle (Vol. I)

Happiness , Men