Quotes about norm
page 3

Source: Talking Science: Language, Learning, and Values. 1990, p. 133-134, as cited in: Mary U. Hanrahan, "Applying CDA to the analysis of productive hybrid discourses in science classrooms." (2002).

Color, Teachers, Universe, Parting

“Music can imply the infinite if enough things depart from the norm far enough. Strange "abnormal" events can lead to the feeling that anything can happen, and you have a music with no boundaries.”

Morton Feldman (1926–1987) American avant-garde composer

Quoted in Remembrance by Tom Johnson (September 1987)

Music, Feeling

“Institutions are social structures that have attained a high degree of resilience. [They] are composed of cultural-cognitive, normative, and regulative elements that, together with associated activities and resources, provide stability and meaning to social life. Institutions are transmitted by various types of carriers, including symbolic systems, relational systems, routines, and artifacts. Institutions operate at different levels of jurisdiction, from the world system to localized interpersonal relationships. Institutions by definition connote stability but are subject to change processes, both incremental and discontinuous.”

W. Richard Scott (1932) American sociologist

Source: Institutions and Organizations., 1995, p. 33 (2001:48)

Life, World, Change

“Notice the sleight of hand. The repair of temples is allowed! Temples can be constructed in villages! Temples can be constructed ‘within the privacy of homes’! Thus ‘liberal policy’ is the norm which is departed from only in times of war! And the ones who are fought and destroyed at such times are in any case ‘the enemies of Islam’! In times of peace, which are the times that prevailed normally, the norm prevails – that is, ‘the Hindus practice their religion openly and ostentatiously!’ Each of these assertions is a blatant falsehood. But these historians, having, through their control of institutions, set the standards of intellectual correctness, the one who questions the falsehoods, even though he does so by citing the writings of the best known Islamic historians of those very times, he is the one who is in the wrong.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

War, Peace, Religion, Home

“Legitimation is the process by which a legislator is authorized to promulgate such a law as a norm.”

Jean-François Lyotard (1924–1998) French philosopher

Source: The Postmodern Condition: A Report on Knowledge (1977), p.8

Law

“Even a single missed crucial consideration could vitiate our most valiant efforts or render them as actively harmful as those of a soldier who is fighting on the wrong side. The search for crucial considerations (which must explore normative as well as descriptive issues) will often require crisscrossing the boundaries between different academic disciplines and other fields of knowledge. As there is no established methodology for how to go about this kind of research, difficult original thinking is necessary.”

Nick Bostrom book Superintelligence: Paths, Dangers, Strategies

Source: Superintelligence: Paths, Dangers, Strategies (2014), Ch. 15

Search, Knowledge, Thinking, Effort

“I must give some attention to the delicate question of religion, on which I have touched already. In my father's generation this question still was discussed with passion. Since then a sort of truce has existed in the countries of the West, while in the communist states of the East atheism has been made into the State religion. It is not advisable to blow on the embers of such controversies. But as I am talking about the limitations of our physical world picture I cannot but say that I do not believe in transgressions of the laws of nature. As these laws are of a statistical nature, and therefore allow deviations from the norm, I must define more clearly what I mean. The statistical deviations themselves obey certain laws. The miraculous events of religious tradition, however, are of a different kind, they lie on a different plane altogether; they are meant to prove something lying entirely beyond scientific consideration, such as the power of prayer, the intervention of divine power for or against certain men or nations.”

Max Born (1882–1970) physicist

Men, Lie, World, Religion

“The Book of Boz is neither a novel nor a poem nor a tale. Even less is it a drama or an essay.
It is nothing except the style that inspires it and haunts it, to excess.
No points of reference here.
No beacon.
You sail wherever the wind blows.
Stories are woven, end, are reborn, with the flow, before a storm comes up to carry us further away, to the threshold of a new vision.
For, that is The Book of Boz : a work outside of norms, indefinable, created by a wanderer for other wanderers.”

Julien Friedler (1950) artist, writer

The Book of Boz http://www.spiritofboz.org/en/spirit-of-boz/the-book-of-boz/ The Spirit of Boz

Books

“Language became a colorless and as indistinct as the business suit which is now worm by everyone, by the scholar, by the businessman, by the professional killer. Being accustomed to a dry and dreary norm and sees in it an obvious sign of arrogance and aggression; viewing authority with almost religious awe he gets into a frenzy when he sees someone pluck the beard of his favorite prophet.”

Paul Karl Feyerabend book Science in a Free Society

Paul Karl Feyerabend Science in a Free Society (1978), pg. 150.
Science in a Free Society (1978)

Business

“Religion is immediate self-consciousness. It liberates the individual from the determinative forces of society. … It is effective only in individuals, where "in-dividuals" means whose who are undivided, that is, who are liberated from the psychological, social, and logical consequences of the division of labor in society and who actually live concretely and historically, unfettered by abstract norms.”

Friedrich-Wilhelm Marquardt (1928–2002) German theologian

"Socialism in the Theology of Karl Barth"

Religion

“The concept of God was for a long time the place where the idea was kept alive that there are other norms besides those to which nature and society give expression in their operation.”

Max Horkheimer (1895–1973) German philosopher and sociologist

"Thoughts on Religion," Critical Theory: Selected Essays (1995), p. 129.

God, Idea, Nature, Time

“People in these fields no longer agree that such things as norms, values, and personality really exist or account for much; these concepts may only give a false sense of order to a world that both the academic and the person in the street desperately want to order. Sociology, too, is having some difficulty swallowing the simple, obvious proposition that attitudes predict behavior.”

Charles Perrow (1925–2019) American sociologist

The proposition that morale predicts productivity is just one specification of this.
Source: 1970s, Complex organizations, 1972, p. 115

People, World, Behavior, Sense

“Fifty years ago, when Europeans and Americans still distinguished high culture from popular culture, and when classical learning was still highly esteemed in colleges and universities, C. P. Snow delivered his famous Rede Lecture at Cambridge University, "The Two Cultures and the Scientific Revolution." Snow did more than warn of the growing split between the old culture of the humanities and the rising culture of science. He took Britain's literary aristocracy to task for its dangerous dismissal of scientific and technological progress, which Snow believed offered the solutions to the world's deepest problems. In a vitriolic response to Snow, the literary critic F. R. Leavis defended the primacy of the humanities for a civilizing education, insisting that science must not be allowed to operate outside of the moral norms that a first-rate humanistic education alone could provide.”

Leon R. Kass (1939) American academic

Looking for an Honest Man (2009)

World, Education, Problem, Learning

“We Americans have a method for making the laws that are over us. We elect representatives to two Houses of Congress, each of which must enact the new law and present it for the approval of a President, whom we also elect. For over two decades now, unelected federal judges have been usurping this lawmaking power by converting what they regard as norms of international law into American law. Today's opinion approves that process in principle, though urging the lower courts to be more restrained. This Court seems incapable of admitting that some matters - any matters - are none of its business.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Sosa v. Alvarez-Machain et al., 542 U. S. 692 (2004) (concurring in part and concurring in judgment).
2000s

Law, Business, Housing

“With Gutenberg Europe enters the technological phase of progress, when change itself becomes the archetypal norm of social life.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 177

Life, Change

“Obama violated not just democratic norms but also his constitutional oath by effectively granting amnesty to millions of immigrants in the country illegally despite having insisted that he did not have the power to do so.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, Breaking democratic norms was rampant before the anonymous op-ed. Now it's a free-for-all (2018)

Country

“The UN is worse than disaster. The UN creates conflicts. Look at the disgraceful UN Human Rights Council. It transmits norms which are harmful, anti-liberty, and anti-Semitic among other things. The world would be better off in its absence.”

Charles Krauthammer (1950–2018) American journalist

Interview with Der Spiegel http://www.spiegel.de/international/world/a-656501.html published on October 26, 2009. 2000s, 2009

World

“When power relations of domination are no longer the norm in society, and when men assume truly equal shares of all aspects of childrearing, perhaps we will be able to fully reclaim the nurturing aspects of the God. Until then, let us hope some men will begin this process by the way they lead their lives.”

Starhawk (1951) American author, activist and Neopagan

The Spiral Dance: A Rebirth of the Ancient Religion of the Goddess (1979)

Men, God, Hope, Way

“The central question for positive financial economics is valuation – what is the value today of a set of future prospective cash flows? The central question for normative financial economics is the appropriate use of financial instruments in a world in which values are set wholly or partially in accord with the principles of positive financial economics.”

William F. Sharpe (1934) American economist

William Sharpe’s February 1992 lecture at Trinity University: in: William Breit, ‎Barry T. Hirsch (2009). Lives of the Laureates: Twenty-three Nobel Economists. p. 172

World, Question, Future

“If we judge the achievements of other social groups in relation to the kind of objectives we set ourselves, we have at times to acknowledge their superiority; but in doing so we acquire the right to judge them, and hence to condemn all their other objectives which do not coincide with those we approve of. We implicitly acknowledge that our society with its customs and norms enjoys a privileged position, since an observer belonging to another social group would pass different verdicts on the same examples. This being so, how can the study of anthropology claim to be scientific? To reestablish an objective approach, we must abstain from making judgments of this kind. We must accept the fact that each society has made a certain choice, within the range of existing human possibilities, and that the various choices cannot be compared with each other: they are all equally valid. But in this case a new problem arises; while in the first instance we were in danger of falling into obscurantism, in the form of a blind refusal of everything foreign to us, we now run the risk of accepting a kind of eclecticism which would prevent us denouncing any feature of a given culture — not even cruelty, injustice and poverty, against which the very society suffering these ills may be protesting. And since these abuses also exist in our society, what right have we to combat them at home, if we accept them as inevitable when they occur elsewhere?”

Claude Lévi-Strauss book Tristes Tropiques

Source: Tristes Tropiques (1955), Chapter 38 : A Little Glass of Rum, pp.385-386

Home, Problem, Study, Suffering

“The Hawthorne researchers became more and more interested in the informal employee groups which tend to form within the formal organisation of the Company, and which are not likely to be represented in the organisation chart. They became interested in the beliefs and creeds which have the effect of making each individual feel an integral part of the group and which make the group appear as a single unit, in the social codes and norms of behaviour by means of which employees automatically work together in a group without any conscious choice as to whether they will or will not co-operate. They studied the important social functions these groups perform for their members, the histories of these informal work groups, how they spontaneously appear, how they tend to perpetuate themselves, multiply, and disappear, how they are in constant jeopardy from technical change, and hence how they tend to resist innovation.
In particular, they became interested in those groups whose norms and codes of behaviour are at variance with the technical and economic objectives of the Company as a whole. They examined the social conditions under which it is more likely for the employee group to separate itself out in opposition to the remainder of the groups which make up the total organisation. In such phenomena they felt that they had at last arrived at the heart of the problem of effective collaboration, and obtained a new enlightenment of the present industrial scene.”

Fritz Roethlisberger (1898–1974) American business theorist

Cited in: Lyndall Fownes Urwick, ‎Edward Franz Leopold Brech (1961), The Making of Scientific Management: The Hawthorne investigations https://archive.org/stream/makingofscientif032926mbp#page/n191/mode/2up. p. 166-167 Management and the worker, 1939

Feeling, History, Problem, Study

“They were the misfits of the world, the outcasts, for they deviated from the norm of humanity as established through all of history. Yet it was this very deviation which made them the hope of all mankind. Ordinary human beings—the kind of human beings who had brought the race this far—were not enough today. The ordinary humans had pushed the culture forward as far as they could push it. It had served its purpose; it had brought the ordinary human as far as he could go. Now the race evolved. Now new abilities had awoke and grown—exactly as the creatures of the Earth had evolved and specialized and then evolved again from that first moment when the first feeble spark of life had come into being in the seething chemical bath of a new and madcap planet.
Twisted brains, the normal people called them; magic people, dwellers of the darkness—and could anyone say no to this? For each people set its standards for each generation and these standards and these norms were not set by any universal rule, by no all-encompassing yardstick, but by what amounted to majority agreement, with the choice arrived at through all the prejudice and bias, all the faulty thinking and the unstable logic to which all intelligence is prone.”

Clifford D. Simak book Time is the Simplest Thing

Source: Time is the Simplest Thing (1961), Chapter 31 (pp. 233-234)

Life, People, World, Hope

“The concept of absolute, hence (or whence) springs, in the moral field, the moral laws or norms, represent, in the field of knowledge, the principle of identity, which is the fundamental law of the thought; norms of logic springs from it, that govern the thought (or mind) in the field of science.”

African Spir (1837–1890) Russian philosopher

"Le concept de l'absolu, d'où découlent, dans le domaine moral, les lois ou normes morales, constitue, le principe d'identité, qui est la loi fondamentale de la pensée; il en découle les normes logiques qui régissent la pensée dans le domaine de la science."
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 59 [Hélène Claparède-Spir had underlined - the translator]

Law, Spring, Knowledge, Science

“The pure normative standpoint that Kant’s ethics tries to occupy, a standpoint in which we consider only the normatively relevant features of a possible world, abstracting strictly from the real world and the empirical accidents of concrete situations, is an expression of what Dewey called “the quest for certainty.” In an insecure world, weak humans struggle convulsively to reach some kind of stability; the a priori is an overcompensation in thought for experienced human weakness. This is one of the origins of Kant’s notorious rigidity, his authoritarian devotion to “principles,” and his tendency to promote local habits of thought to constituents of the absolute framework in which alone (purportedly) any coherent experience was possible; thus, Euclidean geometry is declared the a priori condition of human experience, and sadistic remnants of Puritanism become demands of pure practical reason. Classical liberalism rejected Kant’s practical philosophy, but perhaps this is not enough. Perhaps one should also reject the very idea of a pure normative standpoint.”

Raymond Geuss (1946) British philosopher

“Liberalism and its Discontents,” pp. 20-21.
Outside Ethics (2005)

World, Idea

“"The only trend I do not like in rap right now is the message rap. I consider the message rap the equivalent of what strings were to rock 'n' roll in the late '50s - a capitulation to the adult norm who can't accept the music on its own terms. The people who considered "Sixty Minute Man" by Billy Ward and the, "Annie Had a Baby" - as the pinnacles of '50s R&B now are super uptight over the - in quotes - hotel/motel lyrics of rap. Rap is definitely as true to the essence of rock 'n roll as anything that's out there today."”

Aaron Fuchs

Aaron Fuchs quoted by David Toop (1991). Rap Attack 2, p. 120. New York: Serpent's Tail. .

People, Music, Quotes, Baby

“Now in those days, brethren, there shall arise in the world an Exalted One by name Maitreya (the Kindly One) an Arhat, a Fully Enlightened One, endowed with wisdom and righteousness, a Happy One, a World-knower, the Peerless Charioteer of men to be tamed, a teacher of the devas and mankind, an Exalted One, a Buddha like myself. He of His own abnormal powers shall realize and make known the world, and the worlds of the devas, with their Maras, their Brahmas, the host of recluses and brahmins, of devas and mankind alike, even as I do now. He shall proclaim the Norm, lovely in its beginning, lovely in its middle, and lovely in the end thereof. He shall make known the wholly perfect life of righteousness in all its purity, both in the spirit and in the letter of it, even as I do now. He shall lead an Order of Brethren numbering many thousands, even as I do now lead an order of Brethren numbering many hundreds.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Gautama Buddha in Digha Nikaya as quoted in Avatars down the ages by Felicity Elliot http://www.shareintl.org/archives/AgelessWisdom/aw_fe-Avatars.htm Source: Pali Canon, Sutta Pitaka, Digha Nikaya (Long Discourses)

Love, Life, Wisdom, Men

“We Jews in this century have been victims of destruction and mass slaughter on an unprecedented scale. We have seen every norm of humanity violated as we were treated like cattle rather than human beings. Our response to this memory is surely a complex and multitextured one. But as we overcome the understandable first reactions to the events, some of us feel our abhorrence of violence and bloodshed growing so strong that it reaches even beyond the borders of the human and into the animal kingdom. We Jews, who always looked upon killing for sport or pleasure as something alien and repulsive, should now, out of our own experience, be reaching the point where we find even the slaughter of animals for food morally beyond the range of the acceptable. If Jews have to be associated with killing at all in our time, let it be only for the defense of human life. Life has become too precious in this era for us to be involved in the shedding of blood, even that of animals, when we can survive without it. This is not an ascetic choice, we should note, but rather a life-affirming one. A vegetarian Judaism would be more whole in its ability to embrace the presence of God in all of Creation.”

Arthur Green (1941) American rabbi and theologian

Seek My Face, Speak My Name: A Contemporary Jewish Theology (Northvale, NJ: Jason Aronson, 1992), p. 89.

Life, God, Pleasure, Food

“There is no permanent canon of forms of normative argument. Our ways of arguing about ideals are, like our other practices, the mutable products of a specific history and the expressions of our ideas about society and thought.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), p. 361

Way, History, Idea

“It comes down to this. There are certain forms of conduct which at any given place and epoch are commonly accepted under the combined influence of reason, practice and tradition, as moral or immoral. … Law accepts as the pattern of its justice the morality of the community whose conduct it assumes to regulate. In saying this, we are not to blind ourselves to the truth that uncertainty is far from banished. Morality is not merely different in different communities. Its level is not the same for all the component groups within the same community. A choice must still be made between one group standard and another. We have still to face the problem, at which one of these levels does the social pressure become strong enough to convert the moral norm into a jural one? All that we can say is that the line will be higher than the lowest level of moral principle and practice, and lower than the highest. The law will not hold the crowd to the morality of saints and seers. It will follow, or strive to follow, the principle and practice of the men and women of the community whom the social mind would rank as intelligent and virtuous.”

Benjamin N. Cardozo (1870–1938) United States federal judge

Other writings, The Paradoxes of Legal Science (1928)

Women, Men, Truth, Justice

“Previous research addressing market orientation from a cultural perspective typically has used behavioral measures of this construct. Drawing on literature in the fields of organizational theory and marketing, the authors develop a multilayer model of market-oriented organizational culture. They draw an explicit distinction among values that support market orientation, norms for market orientation, artifacts indicating high and low market orientation, and market-oriented behaviors. On the basis Of qualitative research and a subsequent survey, the authors develop scales for measuring the different layers of market-oriented culture and analyze relationships among the different components of market-oriented culture. Findings indicate that artifacts play a crucial role in determining behavior within organizations. Results also indicate that a market-oriented culture influences financial performance indirectly through market performance and that this relationship is stronger in highly dynamic markets.”

Christian Homburg (1962) German academic

Source: "A multiple-layer model of market-oriented organizational culture", 2000, p. 449 ; Abstract

Behavior, Literature, Support, Drawing

“As a condition of equal treatment, we homosexuals are expected to conform to the straight system, adopting its norms and aspirations. The end result is gay co-option and invisibilisation. We get equality, but the price we pay is the surrender of our unique, distinctive queer identity, lifestyle and values (the important insights and ethics that we have forged in response to exclusion and discrimination by a hostile straight world). […] Meanwhile, all the sex-repressive social structures, institutions and moralities remain intact, and the "bad gays" remain sexual outlaws.
This nouveau gay reformism involves the abandonment of any critical perspective on straight culture. In place of a healthy scepticism towards the heterosexual consensus, it substitutes naïve acquiescence. Discernment is abandoned in favour of compliance. We trade our souls for the 'gift' of equal rights.”

Peter Tatchell (1952) British gay rights activist

Equality is not Enough http://www.petertatchell.net/lgbt_rights/equality_not_enough/equality_is_not_enough.htm, Official Website

Hostility, World, Sex, Soul

“It is also a fact that people who are isolated and alienated in their neighborhoods as a result of the large number of neighbors who do not speak Norwegian, who do not follow the Norwegian customs, norms and way of life, could have psychosomatic disorders that can lead to both sickness leave and need for medical help.”

Carl I. Hagen (1944) Norwegian politician

Comment on the basis of the so-called immigrant account by MP Øystein Hedstrøm, election campaign in 1995, reproduced in the book Kong Carl (p. 267).

Life, People, Way, Help

“The Industrial Revolution, then, took men’s occasional absence from home -- previously needed only in wartime and for hunting -- and made it the norm. This increasing division of labor magnified the division of men’s and women’s interests. It magnified the belief in the maternal instinct and the reality of the distant father. Prior to industrialization, divorces usually led to children living with dads. Not after.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Father and Child Reunion (2001), p. 88.

Women, Men, Children, Home

“We are restoring the Leninist norms of democracy. But Leninist norms are not the same as the bourgeois norms of democracy. You know yourself: when Gorky—affected by traumatic impressions, deprivation, hunger and housing difficulties in the first years after October—abandoned his revolutionary position, Lenin did not hesitate to close down his newspaper Novaia zhizn’.”

Vasily Grossman (1905–1964) Soviet writer and journalist who originally trained as an engineer

1960s

Hunger, Democracy, Housing

“Ecological rationality uses reason – rational reconstruction – to examine the behavior of individuals based on their experience and folk knowledge, who are ‘naïve’ in their ability to apply constructivist tools to the decisions they make; to understand the emergent order in human cultures; to discover the possible intelligence embodied in the rules, norms and institutions of our cultural and biological heritage that are created from human interactions but not by deliberate human design. People follow rules without being able to articulate them, but they can be discovered.”

Vernon L. Smith (1927) American economist

Source: "Constructivist and ecological rationality in economics," 2002, p. 509.

People, Behavior, Intelligence, Understanding

“We must choose between two paths. Either we conclude that Americans have lost control over their government or we reject this information as a mere distortion of history. In the first case we become advocates of the conspiratorial view of history in the later we endorse the accidental view. It is a difficult choice.

The reason it is difficult is that we have been conditioned to laugh at conspiracy theories, and few people will risk public ridicule by advocating them. On the other hand, to endorse the accidental view is absurd. Almost all of history is an unbroken trail of one conspiracy after another. Conspiracies are the norm, not the exception.”

G. Edward Griffin (1931) American conspiracy theorist, film producer, author, and political lecturer

The Creature from Jekyll Island: A Second Look at the Federal Reserve (1995)

People, History

“It is because prices are stable, and are perceived by agents to be in equilibrium, that the task facing market institutions is less daunting in this respect. However, market institutions may still have many other functions, such as providing information regarding quality and the location of potential buyers and sellers, and regulating both the product and the entrants to the market. In fact, a crucial function may be more subtle; by ordering trade under the aegis of some institution, the price and quality of the product may be legitimized at its given level. There is a kind of stamp of institutional approval which may contribute in a powerful manner to the emergence of price norms…..”

Geoffrey Hodgson (1946) British economist

Source: Economics and Institutions, 1988, p. 185-6

“The point of one of [Rawls’] main constructions—the introduction of the “veil of ignorance”—is precisely to exclude from consideration empirical information that might prejudice the overriding normative force of the outcome. It is, then, extremely striking, not to say astounding, to the lay reader that the complex theoretical apparatus of Theory of Justice, operating through over 500 pages of densely argued text, eventuates in a constitutional structure that is a virtual replica (with some extremely minor deviations) of the arrangements that exist in the United States.”

Raymond Geuss (1946) British philosopher

“Liberalism and its Discontents,” p. 22.
Outside Ethics (2005)

Justice

“Misapprehensions about the crucial question of whether Management constitutes a scientific discipline stem, in my view, from the multiplicity of perspectives involved: theoretical; normative; technical/educational; and practical. This makes is far too easy for critics to deride practical advice developed in this field, something they assimilate far too readily (and erroneously) with ready-made solutions, ignoring the epistemological vision underlying all management studies.”

Éric Pichet (1960) economist

Source: The Epistemology of Social Science (2011), p. 141.

Education, Question, Study

“A metaphysics of morals is therefore indispensably necessary, not merely because of a motive to speculation — for investigating the source of the practical basic principles that lie a priori in our reason — but also because morals themselves remain subject to all sorts of corruption as long as we are without that clue and supreme norm by which to appraise them correctly…”

Immanuel Kant (1724–1804) German philosopher

Groundwork of the Metaphysics of Morals (1785)

Lie, Motivation

“The path of the norm is the path of least resistance; it is the route we take when we're on autopilot and don't even realize we're following a course of action that we haven't consciously chosen. Most people who eat meat have no idea that they're behaving in accordance with the tenets of a system that has defined many of their values, preferences, and behaviors. What they call “free choice” is, in fact, the result of a narrowly constructed set of options that have been chosen for them. They don't realize, for instance, that they have been taught to value human life so far above certain forms of nonhuman life that it seems appropriate for their taste preferences to supersede other species' preference for survival.”

Melanie Joy book Why We Love Dogs, Eat Pigs, and Wear Cows

Source: Why We Love Dogs, Eat Pigs, and Wear Cows (2010), p. 106

Life, People, Behavior, Idea

“A central task of Christian theology is to interrogate the relationship between kerygma and culture, between what is reflectively normative for Christian faith and practice and what is prereflectively normative for one’s historical situation. We will identify those forms of Christian self-understanding that conflate these two norms as modes of constantinianism.”

Constantinianism Policies

David Congdon, The Mission of Demythologizing (2015), p. 532

Faith, Understanding

“"Wuthering Heights" was not your normal type song — but that's why it was so brilliant. It was something out the norm. When something like that comes along, they don’t come along that often.
When does the next Kate Bush come along, after Kate Bush? There hasn’t been one.”

Elton John (1947) English rock singer-songwriter, composer and pianist

The Kate Bush Story (2014)

“[T]ruth is the ground and condition of freedom. Unless it is true that human beings deserve to have fundamental liberties respected and protected, the tyrant does no wrong in violating them. Relativism, skepticism, and subjectivism about truth provide no secure basis for freedom. We should honor civil liberties because the norms enjoining us to respect and protect them are valid, sound, in a word, true.”

Robert P. George (1955) American legal scholar

Twitter post https://twitter.com/McCormickProf/status/947823304500490242 (1 January 2018) 2018

Truth, Freedom

“Post-structuralists appropriated terms such as "identity politics" and "difference" that originated in 1970s-era Black feminism. … But there is a world of difference between social identity--identifying as part of a social group--and individual identity. The post-structural conception of "identity" is based on that of individuals, while "difference" likewise can refer to any characteristic that sets an individual apart from others, whether it is related to oppression or is simply non-normative.”

Sharon Smith (writer) (1956) American historian

A Marxist Case For Intersectionality (2017)

World, Parting

“Everything I did on that show was me screwing around in the hallways, running around looking for attention. Joe Pesci, I never said 'Oh, I wanna do the Joe Pesci Show.' It was me, sitting around, bored out of my mind, and just walking the hallways going [Joe Pesci voice] 'Where do you get your culios big enough to call me…wait, I'm not gonna answer ya! S'ya worryin' about your weight, ya fat bastard, otherwise you wouldn't have problems upstairs doin' ya wife!' And this stoner guy, who was an intern, said 'Hey man, you should do that on [Weekend] Update!' He said, 'Well, "Casino's" coming out, and you should go on as Pesci and have Norm [MacDonald] say he's never heard of it.' Originally, it was me and the stoner intern, and I'd go on and Norm MacDonald's [Norm MacDonald voice] 'Hey, here to see, tell you how to do a movie, is Joe Pesci over here!' And I'd come on, [Joe Pesci voice] 'Hey, blah blah blah blah!' And he goes 'Well, I've never heard of it,' and I knock the crap out of him. And then some writer was like 'Wait wait wait, what are you doing? Hey, I've got an idea for it.'”

Jim Breuer (1967) American actor and comedian

And then we went in...
Explaining the origin of the Joe Pesci skits in an interview on Mancow's Morning Madhouse
Unsourced

Guy, Idea, Problem, Waiting

“It is the quality and intensity of the dream only which raises men above the biological norm; and it is fidelity to the dream which differentiates the exceptional figure, the man of heroic stature, from the muddling, aimless mediocrities about him.”

Burton Rascoe (1892–1957) American writer

Introduction to Chivalry (1921) by James Branch Cabell, later published in Prometheans : Ancient and Modern (1933), p. 279
Context: It is true, of course, that like the fruit of the tree of life, Mr. Cabell's artistic progeny sprang from a first conceptual germ — "In the beginning was the Word." That animating idea is the assumption that if life may be said to have an aim it must be an aim to terminate in success and splendor. It postulates the high, fine importance of excess, the choice or discovery of an overwhelming impulse in life and a conscientious dedication to its fullest realization. It is the quality and intensity of the dream only which raises men above the biological norm; and it is fidelity to the dream which differentiates the exceptional figure, the man of heroic stature, from the muddling, aimless mediocrities about him. What the dream is, matters not at all — it may be a dream of sainthood, kingship, love, art, asceticism or sensual pleasure — so long as it is fully expressed with all the resources of self. It is this sort of completion which Mr. Cabell has elected to depict in all his work: the complete sensualist in Demetrios, the complete phrase-maker in Felix Kennaston, the complete poet in Marlowe, the complete lover in Perion. In each he has shown that this complete self-expression is achieved at the expense of all other possible selves, and that herein lies the tragedy of the ideal. Perfection is a costly flower and is cultured only by an uncompromising, strict husbandry.

Men, Dreams

“He who hopes to grow in spirit
will have to transcend obedience and respect.
He'll hold to some laws
but he'll mostly violate
both law and custom, and go beyond
the established, inadequate norm.”

Constantine P. Cavafy (1863–1933) Greek poet

Growing in Spirit http://cavafis.compupress.gr/kave_130.htm (1903) Collected Poems (1992) Context: He who hopes to grow in spirit will have to transcend obedience and respect. He'll hold to some laws but he'll mostly violate both law and custom, and go beyond the established, inadequate norm. Sensual pleasures will have much to teach him. He won't be afraid of the destructive act: half the house will have to come down. This way he'll grow virtuously into wisdom.

Law, Hope

“The modern individualist - egoist, even - usually still talks about what everyone else talks about when they are talking about it, operates within a comfort one of social norms and lives by himself in a way that is generally acceptable to what he calls, usually with some derision, "the herd."”

Jack Donovan (1974) American activist, editor and writer

Pg 88
Becoming A Barbarian (2016)
Context: The modern individualist - egoist, even - usually still talks about what everyone else talks about when they are talking about it, operates within a comfort one of social norms and lives by himself in a way that is generally acceptable to what he calls, usually with some derision, "the herd." At his most individualistic, he is a troll, a heckler, a parasite. A troll can't be trusted, and should always be shunned and despised, even though it will only feed into his self-schema.

Way

“There is no intrinsic virtue to law and order unless 'law' is equated with justice and 'order' with the discipline of a people satisfied that justice has been done. Law as an instrument of state oppression is a familiar feature of totalitarianism. Without a popularly elected legislature and an independent judiciary to ensure due process, the authorities can enforce as 'law' arbitrary decrees that are in fact flagrant negations of all acceptable norms of justice. There can be no security for citizens in a state where new 'laws' can be made and old ones changed to suit the convenience of the powers that be.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

In Quest of Democracy (1991)
Context: The words 'law and order' have so frequently been misused as an excuse for oppression that the very phrase has become suspect in countries which have known authoritarian rule. [... ] There is no intrinsic virtue to law and order unless 'law' is equated with justice and 'order' with the discipline of a people satisfied that justice has been done. Law as an instrument of state oppression is a familiar feature of totalitarianism. Without a popularly elected legislature and an independent judiciary to ensure due process, the authorities can enforce as 'law' arbitrary decrees that are in fact flagrant negations of all acceptable norms of justice. There can be no security for citizens in a state where new 'laws' can be made and old ones changed to suit the convenience of the powers that be. The iniquity of such practices is traditionally recognized by the precept that existing laws should not be set aside at will.

People, Justice, Law, Change

“What seems to be one of the disasters of our time is that we all appear to agree that the nation-state is the norm.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Anarchy and Christianity [Anarchie et Christianisme] (1988) as translated by Geoffrey W. Bromiley (1991), pp.104–5
Context: Anarchism can teach Christian thinkers to see the realities of our societies from a different standpoint than the dominant one of the state. What seems to be one of the disasters of our time is that we all appear to agree that the nation-state is the norm. … Whether the state be Marxist or capitalist, it makes no difference. The dominant ideology is that of sovereignty.

Appearance, Time

“We have been at war with these guys since last year. President Obama said that very clearly. And every single country — not just in the region, but around the world — is opposed to what they are doing to the norms of human behavior and the standards by which we try to live.”

John F. Kerry (1943) politician from the United States

"Remarks to the Staff and Families of U.S. Embassy, Paris" (17 November 2015) http://www.state.gov/secretary/remarks/2015/11/249565.htm on the November 2015 Paris attacks; also quoted in "John Kerry: Charlie Hebdo Attack Had ‘Legitimacy,’ ‘Rationale’ Behind It" http://www.mediaite.com/online/john-kerry-charlie-hebdo-attack-had-legitimacy-rationale-behind-it/ by Alex Griswold, mediaite.com (17 November 2015) Context: There’s something different about what happened from Charlie Hebdo, and I think everybody would feel that. There was a sort of particularized focus and perhaps even a legitimacy in terms of — not a legitimacy, but a rationale that you could attach yourself to somehow and say, okay, they’re really angry because of this and that. This Friday was absolutely indiscriminate. It wasn’t to aggrieve one particular sense of wrong. It was to terrorize people. It was to attack everything that we do stand for. That’s not an exaggeration. It was to assault all sense of nationhood and nation-state and rule of law and decency, dignity, and just put fear into the community and say, “Here we are.” And for what? What’s the platform? What’s the grievance? That we’re not who they are? They kill people because of who they are and they kill people because of what they believe. And it’s indiscriminate. They kill Shia. They kill Yezidis. They kill Christians. They kill Druze. They kill Ismaili. They kill anybody who isn’t them and doesn’t pledge to be that. And they carry with them the greatest public display of misogyny that I’ve ever seen, not to mention a false claim regarding Islam. It has nothing to do with Islam; it has everything to do with criminality, with terror, with abuse, with psychopathism — I mean, you name it. And that’s why when some people — I even had a member of my own family email me and say, “More bombs aren’t the solution,” they said. Well, in principle, no. In principle, if you can educate and change people and provide jobs and make a difference if that’s what they want, sure. But in this case, that’s not what’s happening. This is just raw terror to set up a caliphate to expand and expand and spread one notion of how you live and who you have to be. That is the antithesis of everything that brought our countries together — why Lafayette came to America to help us find liberty, and all of the evolutions of the struggles of France, the governments, to find the liberte, egalite, fraternite, and make it real in life every day. And all of that peacefulness was shattered in the span of an hour-plus on Friday night when people were going about their normal business. And they purposefully chose a concert, chose restaurants, chose places where people engage in social dialogue and exchange, and they object to that too. So this is not a situation where we have a choice. We have been at war with these guys since last year. President Obama said that very clearly. And every single country — not just in the region, but around the world — is opposed to what they are doing to the norms of human behavior and the standards by which we try to live.

War, World, Guy, Behavior

“The norms arising out of such actual life situations do not exist in a social vacuum, but are effective as real sanctions for conduct. Relationism signifies merely that all of the elements of meaning in a given situation have reference to one another and derive their significance from this reciprocal interrelationship in a given frame of thought. Such a system of meanings is possible and valid only in a given type of historical existence, to which, for a time, it furnishes appropriate expression.”

Karl Mannheim (1893–1947) Hungarian sociologist

Ideology and Utopia (1929)
Context: This first non-evaluative insight into history does not inevitably lead to relativism, but rather to relationism. Knowledge, as seen in the light of the total conception of ideology, is by no means an illusory experience, for ideology in its relational concept is not at all identical with illusion. Knowledge arising out of our experience in actual life situations, though not absolute, is knowledge none the less. The norms arising out of such actual life situations do not exist in a social vacuum, but are effective as real sanctions for conduct. Relationism signifies merely that all of the elements of meaning in a given situation have reference to one another and derive their significance from this reciprocal interrelationship in a given frame of thought. Such a system of meanings is possible and valid only in a given type of historical existence, to which, for a time, it furnishes appropriate expression. When the social situation changes, the system of norms to which it had previously given birth ceases to be in harmony with it. The same estrangement goes on with reference to knowledge and to the historical perspective. All knowledge is oriented toward some object and is influenced in its approach by the nature of the object with which it is pre-occupied. But the mode of approach to the object to be known is dependent upon the nature of the knower.

Life, Time

“There are pervasive stereotypes about masculinity and femininity that deﬁne how we are all supposed to act, dress and speak. They serve no one. Anyone who deﬁes these so-called 'norms' becomes worthy of comment and scrutiny. The LGBT community knows this all too well. Yet there is courage all around us.”

Ellen Page (1987) Canadian actress

Coming Out Speech (2014)
Context: There are pervasive stereotypes about masculinity and femininity that deﬁne how we are all supposed to act, dress and speak. They serve no one. Anyone who deﬁes these so-called 'norms' becomes worthy of comment and scrutiny. The LGBT community knows this all too well. Yet there is courage all around us. The football hero, Michael Sam. The actress, Laverne Cox. The musicians Tegan and Sara Quinn. The family that supports their daughter or son who has come out. And there is courage in this room. All of you.

Communication, Courage

“In my prints I try to show that we live in a beautiful and orderly world and not in a chaos without norms, as we sometimes seem to.”

M. C. Escher (1898–1972) Dutch graphic artist

Variant translations: Are you really sure that a floor can't also be a ceiling?
I can't keep from fooling around with our irrefutable certainties. It is, for example, a pleasure knowingly to mix up two and three dimensionalities, flat and spatial, and to make fun of gravity.
1950's, On Being a Graphic Artist', 1953
Context: In my prints I try to show that we live in a beautiful and orderly world and not in a chaos without norms, as we sometimes seem to. My subjects are also often playful. I cannot help mocking all our unwavering certainties. It is, for example, great fun deliberately to confuse two and three dimensions, the plane and space, or to poke fun at gravity. Are you sure that a floor cannot also be a ceiling? Are you absolutely certain that you go up when you walk up a staircase? Can you be definite that it is impossible to eat your cake and have it?

World, Beauty

“Values are social norms — they're personal, emotional, subjective, and arguable. All of us have values. Even criminals have values.”

Stephen R. Covey book The 8th Habit: From Effectiveness to Greatness

The 8th Habit : From Effectiveness to Greatness‎ (2004)
Context: Values are social norms — they're personal, emotional, subjective, and arguable. All of us have values. Even criminals have values. The question you must ask yourself is, Are your values based upon principles? In the last analysis, principles are natural laws — they're impersonal, factual, objective and self-evident. Consequences are governed by principles and behavior is governed by values; therefore, value principles!

p. 49

Personality

“I will point out a curious, inveterate, and widespread illusion — the illusion that our earthly bodies are a kind of norm of humanity, so that ethereal bodies, if such there be, must correspond to them in shape and size.”

William Crookes (1832–1919) British chemist and physicist

Address to the Society for Psychical Research (1897)
Context: I will point out a curious, inveterate, and widespread illusion — the illusion that our earthly bodies are a kind of norm of humanity, so that ethereal bodies, if such there be, must correspond to them in shape and size.
When we take a physical view of a human being in his highest form of development, he is seen to consist essentially of a thinking brain, the brain itself, among its manifold functions, being a transformer whereby intelligent will power is enabled to react on matter. To communicate with the external world, the brain requires organs by which it can be transported from place to place, and other organs by means of which energy is supplied to replace that expended in the exercise of its own special functions.

“If you’re even a little bit different than what is considered the norm, then you’re an oddball.”

Марк Фишбах (Markiplier) (1989)

“I have Asperger's syndrome and that means I'm sometimes a bit different from the norm. And - given the right circumstances - being different is a superpower. It makes you think differently. And especially in such a big crisis like this one we need to think outside the box. We need to think outside our current system, that we need people that think outside the box and who aren't like everyone else.”

Greta Thunberg (2003) Swedish climate change activist

Greta Thunberg Explains Why Her Asperger's Is A 'Superpower' That Helps Her Activism https://www.huffingtonpost.ca/entry/greta-thunberg-arpergers-activism_n_5d77e5cee4b064513575d260, HuffPost (10 September 2019) 2019

People, Making love, Thinking, Box

“Normative concepts form a fundamental category-like, say, temporal or logical concepts. We should not expect to explain time, or logic, in non-temporal or non-logical terms. Similarly, normative truths are of a distinctive kind, which we should not expect to be like ordinary, empirical truths. Nor should we expect our knowledge of such truths, if we have ay, to be like our knowledge of the world around us.”

Derek Parfit book Reasons and Persons

Source: Derek Parfit, ‘Reasons and Motivation’, Proceedings of the Aristotelian Society, supp. vol. 71 (1997), p. 121

Truth, World, Knowledge, Time

“If we believe that there are some irreducibly normative truths, we might be believing what we ought to believe. If there are such truths, one of these truths would be that we ought to believe that there are such truths. If instead we believe that there are no such truths, we could not be believing what we ought to believe. If there were no such truths, there would be nothing that we ought to believe.”

Derek Parfit book Reasons and Persons

Source: Reasons and Persons (1984), p. 619

Truth

“Not unexpectedly, no one believes that everything is useless, and with good reason. We all live in relative frameworks, and within those frameworks uselessness is far wide from the norm. A potato masher is not useless if one wants to mash potatoes. For some people, a system of being that includes an afterlife of eternal bliss may not seem useless. They might say that such a system is absolutely useful because it gives them the hope they need to make it through this life. But an afterlife of eternal bliss is not and cannot be absolutely useful simply because you need it to be. It is part of a relative framework and nothing beyond that, just as a potato masher is only part of a relative framework and is only useful if you need to mash potatoes. Once you had made it through this life to an afterlife of eternal bliss, you would have no use for that afterlife. Its job would be done, and all you would have is an afterlife of eternal bliss—a paradise for reverent hedonists and pious libertines. What is the use in that? You might as well not exist at all, either in this life or in an afterlife of eternal bliss. Any kind of existence is useless. Nothing is self-justifying. Everything is justified only in a relative potato-masher sense.”

Thomas Ligotti (1953) American horror author

The Conspiracy Against the Human Race: A Contrivance of Horror (2010)

Life, People, Making love, Hope

“Moral rules and social norms no longer flow from the wise or the accomplished or from custom. The new moral rules and norms and taboos are frantic mass responses to claims of discrimination, oppression, offense, hurt feelings- even a failure to affirm some obvious delusion or pathosis… The Empire scrambles to accommodate victims, and that gives those who claim to be victims - often the most fragile, helpless, dysgenic and emotionally needy people - ultimate moral authority.”

Jack Donovan (1974) American activist, editor and writer

Pg 41
A More Complete Beast (2018)

People, Feeling, Failure, Hurt

“It is actually not about a wall, it is not about the border, and it is certainly not about the well-being of everyday Americans… The truth is, this shutdown is about the erosion of American democracy and the subversion of our most basic governmental norms.”

Alexandria Ocasio-Cortez (1989) American politician

Quoted in Alexandria Ocasio-Cortez's First House Speech Broke a C-SPAN Record. Here's What She Said, Time magazine http://time.com/5506749/alexandria-ocasio-cortezs-house-speech-cspan-record/ (17 January 2018) Quotes (2019)

Truth, Democracy

“A fundamental part of guerrilla tactics is the treatment accorded the people of the zone. Even the treatment accorded the enemy is important; the norm to be followed should be an absolute inflexibility at the time of attack, an absolute inflexibility toward all the despicable elements that resort to informing and assassination, and clemency as absolute as possible toward the enemy soldiers who go into the fight performing or believing that they perform a military duty.”

Ernesto Che Guevara book Guerrilla Warfare

Source: Guerrilla Warfare (1961), Ch. I: 3. Guerrilla Tactics

People, Time, Fight, Parting

“Once this was a free country. Oh, I always knew that couldn’t last, that here too things were bound to grind back to the norm—masters and serfs, whatever names they go by. And so far we continue happier than most of the world ever was. But damn, modern democracy has the technology to regiment us beyond anything Caesar, Torquemada, Suleyman, or Louis XIV dared dream of.”

Poul Anderson book The Boat of a Million Years

Source: The Boat of a Million Years (1989), Chapter 18 “Judgment Day”, Section 3 (p. 327)

World, Dreams, Democracy, Country

“Spinoza is a highly systematic thinker, but still I do not think I can offer a single key for all things Spinozistic. Personally, one thing which got me excited about Spinoza is his philosophical boldness, i. e., his willingness to pursue philosophical exploration as far as he can, making very little concessions to commonly accepted beliefs and norms. In terms of content, I take his attempt to conceive of God, nature, and ethics in a manner that is free from anthropomorphism and anthropocentric illusions as one of the deepest elements of his philosophical thinking. A closely related issue is his advocacy of actual infinity (an issue that has been mostly neglected in recent literature). Finally, the very attempt to do philosophy systematically (rather than rely on fragmented and disassociated intuitions) and transparently (laying bare the logical structure of his arguments) commands my respect, indeed admiration.”

Baruch Spinoza (1632–1677) Dutch philosopher

Yitzhak Y. Melamed, Spinoza's Metaphysics and His Relationship to Hegel and the German Idealists, an interview by Richard Marshall (3:AM Magazine, 30 December 2017) https://www.3ammagazine.com/3am/spinozas-metaphysics-relationship-hegel-german-idealists/ M - R

God, Making love, Literature, Nature

“Tyranny does not impose itself only in the political sphere. This tyranny uses every possible leverage at the disposal of the state to institutionalize discrimination on the basis of gender, sexuality, religion, ethnicity, and ideological orientation, particularly against women. By sustaining patriarchal dominance, drafting and enforcing misogynistic laws, and even by fabricating a false culture in contradiction with the norms of the society, it deprives women of their human and civil rights and seeks to prevent them from social engagement. Therefore, when a woman like me decides to break their dictated norms, she must suffer prison and separation from her children, as an intimidating lesson for other women.”

Narges Mohammadi (1972) Iranian human rights activist

Letter Accepting 2018 Andrei Sakharov Prizefrom (2018)

Women, Children, Religion, Law

“Turkey now understands that the collective punishment of the Kurds on the southeastern periphery affects freedoms and democratic culture across the country. What was limited to the Kurds has become the norm for Mr. Erdogan’s opponents elsewhere too. The only hope for a liberal, democratic future lies in our coming together to defeat the authoritarian regime.”

Selahattin Demirtaş (1973) Turkish Kurdish politician

I Am Running for President in Turkey. From My Prison Cell. (2018)

Hope, Understanding, Freedom, Future

“In the west, where supplication to gurus is not the cultural norm, he elicits such a response from a cadre of longtime yoga practitioners. They credit him with changing their lives -- and the face of yoga in the United States.”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Stacie Stukin in: "10 Yogis gather around the guru"

Change

“Rekha fashioned herself as an actress with a signature look very different from her early years as a struggling actress. This transformation was often referred to as as that of an ugly duckling. In interviews and film magazines Rekha claimed that she had achieved this by changing her lifestyle, healthy eating practices, and doing yoga. Soon she had inspired a whole fashion trend and had film magazines raving about her affair with Amitab Bachhan. Such publicity added to her image as a symbol of seduction and glamour. She was seen as a woman who could challenge patriarchal norms by remaining single and being famous.”

Rekha (1954) Indian film actress

Editor Manju Jain in [Jain, Manju, Narratives of Indian Cinema, http://books.google.com/books?id=ORE9TDOoU1IC&pg=PA187, 2009, Primus Books, 978-81-908918-4-4, 187–]

Fashion, Change

“Being fair-complexioned continues to be the norm in cinema.”

Rajinikanth (1950) Indian actor

K. Balachander, in a recent media interaction, adverting to Rajinikanth being dark-skinned naturally.
Decoding Rajinikanth

“Naturalism and Non-Cognitivism are both […] close to Nihilism. Normativity is either an illusion, or involves irreducibly normative facts.”

Derek Parfit book Reasons and Persons

chap. 24, sect. 82
Reasons and Persons (1984)

Nature

“A third belief about males has both descriptive and normative forms. It is the belief that males are, or at least should be, tough. They are thought to be able to endure pain and other hardships better than women. Whether or not they do take pain and other hardships “like a man,” it is certainly thought that they should. When it is said that they should take pain and hardships “like a man,” the word “man” clearly means more than “adult male human,” but rather one who stoically, unflinchingly bears whatever pain or suffering he experiences, including that which is inflicted on him precisely because he is a “man.””

David Benatar (1966) South African philosopher

This is true even when he is not a man, but rather a boy. Boys are taught early that they must act like men. Crying, they are told, is what girls do. They are discouraged from expressing hurt, sadness, fear, disappointment, insecurity, embarrassment and other such emotions. It is because males are thought to be and are expected to be tough that they may be treated more harshly. Thus, corporal punishment and various other forms of harshness may be inflicted on them but often not on females, who are purportedly more sensitive.
Source: The Second Sexism: Discrimination Against Men and Boys (2012), Chapter 3, part 1: Beliefs about Males

Women, Pain, Suffering

“The coming stock market crash will inevitably cause much unemployment. This will lead to a complete change of government priorities: the supplying of adequate food, shelter, health-care and education will become paramount responsibilities of all forward looking nations. The waste of resources as today, in armaments and competitive practices, will cease. A rational and sustainable economic structure based on sufficiency will become the norm. Leisure will be the natural by-product of such a structure. p.156”

Benjamin Creme (1922–2016) artist, author, esotericist

Source: Maitreya's Mission Vol. II (1993), After the stock markets collapse

Health, Education, Food, Nature

“Every election we know features some illegality and irregularity, and of course that’s unacceptable. I support strong state-led voting reforms. Last year’s bizarre pandemic procedures must not become the new norm, but my colleagues, nothing before us proves illegality anywhere near the massive scale, the massive scale that would have tipped the entire election, nor can public doubt alone justify a radical break when the doubt itself was incited without any evidence.”

Mitch McConnell (1942) US Senator from Kentucky, Senate Majority Leader

2021, Remarks on Electoral College votes (2021)

Support, Strong

“When day comes we ask ourselves where can we find light in this never-ending shade?
The loss we carry. A sea we must wade.
We’ve braved the belly of the beast.
We’ve learned that quiet isn’t always peace.
In the norms and notions of what "just is" isn’t always justice.
And yet, the dawn is ours before we knew it.
Somehow we do it.
Somehow we’ve weathered and witnessed a nation that isn’t broken, but simply unfinished.”

Amanda Gorman The Hill We Climb

The Hill We Climb (2020)

Peace, Justice, Light, Learning

“What is really happening is the reinvention of family not to favour either women or men but to promote new and radical models of family as remote as, so to speak, conceivable from the normative, natural model. And the more remote, the more likely to be preferred.”

John Waters (columnist) (1955) Irish columnist

A 'Yes' to the introduction of post-parent parenting? http://www.independent.ie/opinion/comment/a-yes-to-the-introduction-of-postparent-parenting-31209759.html (2015)

Women, Men, Family, Nature

“To realise that the socialist society is not the norm, evolved by material conditions, but the exception, imposed on immoral society by human will and social conscience, is not to emasculate our socialism, but to set ourselves a challenge.”

Richard Crossman (1907–1974) British Member of Parliament

‘Introduction’, New Fabian Essays (1952), p. 15

“Making critical thinking a national educational norm is the cognitive vaccine America needs to have a fighting chance of maintaining sufficient sanity. Good thinking prevents and alleviates bad thinking.”

Guy P. Harrison (1963) American skeptic author

Education, Thinking, Chance, Fight

“Any minority’s right to be different must be respected, but the right of the majority must not be questioned.
..
Without the values at the core of Christianity and other world religions, without moral norms that have been shaped over millennia, people will inevitably lose their human dignity.”

Vladimir Putin (1952) President of Russia, former Prime Minister

19 September 2013 during his speech at the Valdai forum
2013

People, World, Religion, Question

“Challenges make you discover things about yourself you never really knew. They are what make the instrument stretch what make you go beyond the norm”

Cicely Tyson (1924–2021) American actress

"Book on African America Quotes Pg 178 Cicely Tyson https://books.google.com.ng/books?id=NfdBrOgz4swC&pg=PA178&dq=Challenges+make+you+discover+the+things+about+yourself+that+you+never+knew

“[W]hen face with overwhelming choice, we... become "pickers,"... we must be willing to rely on habits, customs, norms, and rules to make some decisions automatic.”

Barry Schwartz book The Paradox of Choice: Why More Is Less

Source: The Paradox of Choice (2004)

Decision

“I am on a quest to make movies that question the established norm in Nigeria because I don’t think there should be an established norm, I think that it should be that we’re making all sorts of films telling authentic African stories.”

Ego Boyo (1968) Nigerian actress and movie producer

Source: https://www.thisdaylive.com/index.php/2020/11/12/ego-boyo-i-want-to-make-movies-that-question-the-established-norm-in-nigeria/ Boyo talks about her movie, making grounds in the industry.

Question, Thinking