Quotes about news
page 83

Filippo Tommaso Marinetti photo

“We affirm that the world's magnificence has been enriched by a new beauty: the beauty of speed. A racing car whose hood is adorned with great pipes, like serpents of explosive breath – a roaring car that seems to run on grapeshot is more beautiful than The Victory of Samoth-race”

Filippo Tommaso Marinetti (1876–1944) Italian poet and editor, founder of the Futurist movement

1910
1900's
Source: 'Le Figaro', 20 February 1909, as quoted in Futurist Manifestos, ed. Umbro Appolonio, Thames and Hudson, London, 1973

Fred Hoyle photo
Theodor Herzl photo
Fritjof Capra photo
Gideon Mantell photo
Sri Aurobindo photo
Anwar Ibrahim photo

“We must together chart a new way forward to save our beloved nation”

Anwar Ibrahim (1947) Malaysian politician

Mr Anwar said in a statement from his jail cell, quoted on The Sydney Morning Herald, "Mahathir Mohamad wins jailed Anwar Ibrahim's backing in bit to oust Malaysian PM Najib Razak" http://www.smh.com.au/world/mahathir-mohamad-wins-jailed-anwar-ibrahims-backing-in-bit-to-oust-malaysian-pm-najib-razak-20160303-gnabf8.html, 4 March 2016.

Nikos Kazantzakis photo
William A. Dembski photo

“This is really an opportunity to mobilize a new generation of scholars and pastors not just to equip the saints but also to engage the culture and reclaim it for Christ. That's really what is driving me.”

William A. Dembski (1960) American intelligent design advocate

Dembski to head seminary's new science & theology center
2004-09-16
Baptist Press
Jeff
Robinson
http://www.sbcbaptistpress.org/bpnews.asp?ID=19115
2011-10-23
2000s

Edward R. Murrow photo
Manmohan Singh photo

“His vision was to industrialize India, to urbanize India, and in the process he hoped that we would create a new society -- more rational, more humane, less ridden by caste and religious sentiments. That was the grand vision that Nehru had.”

Manmohan Singh (1932) 13th Prime Minister of India

On Jawaharlal Nehru, as quoted in "Commanding Heights: Manmohan Singh" http://www.pbs.org/wgbh/commandingheights/shared/minitextlo/int_manmohansingh.html, PBS (6 February 2001)
2001-2005

Damon Runyon photo
Philip Schaff photo
Erik Naggum photo
Larry David photo

“A lot of sexual harassment stuff in the news, and I couldn't help but notice a very disturbing pattern emerging, which is that many of the predators, not all, but many of them are Jews”

Larry David (1947) American comedian, writer, actor, and television producer

November 2017 https://www.hollywoodreporter.com/live-feed/larry-david-criticized-snl-monologue-jewish-sexual-predators-holocaust-1054900
2010s

“One goal of a senator or representative is satisfying constituents. Publicity is essential, and one way to get publicity is to push for new policy initiatives.”

John W. Kingdon (1940) American political scientist

Source: Agendas, Alternatives, and Public Policies - (Second Edition), Chapter 2, Participants on the Inside of Government, p. 38

Lyndon B. Johnson photo

“Johnson: What do you think about this Vietnam thing? I’d like to hear you talk a little bit.
Russell: Well, frankly, Mr. President, it’s the damn worse mess that I ever saw, and I don’t like to brag and I never have been right many times in my life, but I knew that we were going to get into this sort of mess when we went in there. And I don’t see how we’re ever going to get out of it without fighting a major war with the Chinese and all of them down there in those rice paddies and jungles. I just don’t see it. I just don’t know what to do.
Johnson: Well, that’s the way I have been feeling for six months.
Russell: Our position is deteriorating and it looks like the more we try to do for them, the less they are willing to do for themselves. It is a mess and it’s going to get worse, and I don’t know how or what to do. I don’t think the American people are quite ready for us to send our troops in there to do the fighting. If I was going to get out, I’d get the same crowd that got rid of old Diem [the Vietnamese prime minister who was overthrown and assassinated in 1963] to get rid of these people and to get some fellow in there that said we wish to hell we would get out. That would give us a good excuse for getting out.
Johnson: How important is it to us?
Russell: It isn’t important a damn bit for all this new missile stuff.
Johnson: I guess it is important.
Russell: From a psychological standpoint. Other than the question of our word and saving face, that’s the reason that I said that I don’t think that anybody would expect us to stay in there. It’s going to be a headache to anybody that tries to fool with it. You’ve got all the brains in the country, Mr. President—you better get ahold of them. I don’t know what to do about this. I saw it all coming on, but that don’t do any good now, that’s water over the dam and under the bridge. And we are there.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Telephone call with Senator Richard Russell (May 27, 1964)

Richard Stallman photo
M. K. Hobson photo
Benito Mussolini photo

“My labor had not been easy nor light; our Masonry had spun a most intricate net of anti-religious activity; it dominated the currents of thought; it exercised its influence over publishing houses, over teaching, over the administration of justice and even over certain dominant sections of the armed forces. To give an idea of how far things had gone, this significant example is sufficient. When, in parliament, I delivered my first speech of November 16, 1922, after the Fascist revolution, I concluded by invoking the assistance of God in my difficult task. Well, this sentence of mine seemed to be out of place! In the Italian parliament, a field of action for Italian Masonry, the name of God had been banned for a long time. Not even the Popular party — the so-called Catholic party — had ever thought of speaking of God. In Italy, a political man did not even turn his thoughts to the Divinity. And, even if he had ever thought of doing so, political opportunism and cowardice would have deterred him, particularly in a legislative assembly. It remained for me to make this bold innovation! And in an intense period of revolution! What is the truth! It is that a faith openly professed is a sign of strength. I have seen the religious spirit bloom again; churches once more are crowded, the ministers of God are themselves invested with new respect. Fascism has done and is doing its duty.”

1920s
Source: My Autobiography (1928)

Richard Strauss photo

“In the new money system we abolish interest and inflation, thereby reducing the prices of all goods and services as well as taxes by about 40%.”

Margrit Kennedy (1939–2013) German architect

Source: Interest and Inflation Free Money (1995), Chapter Three, Who Would Profit From a New Monetary System?, p. 66

Louis Antoine de Saint-Just photo

“Happiness is a new idea in Europe.”

Louis Antoine de Saint-Just (1767–1794) military and political leader

Le bonheur est une idée neuve en Europe.
Sur le mode d'exécution du décret contre les ennemis de la Révolution http://www.royet.org/nea1789-1794/archives/discours/stjust_decret_ennemis_revolution_03_03_94.htm, speech to the National Convention (March 3, 1794).

Jean-Baptiste-Camille Corot photo

“.. and, to tell the truth, I find it very difficult to like new art. It is only lately, and after having been unsympathetic for a great while, that I at last understood Eugene Delacroix, whom I now think a great man.”

Jean-Baptiste-Camille Corot (1796–1875) French landscape painter and printmaker in etching

as quoted by Arthur Hoebert, in The Barbizon Painters – being the story of the Men of thirty – associate of the National Academy of Design; publishers, Frederick A. Stokes Company, New York 1915, p. 61
undated

Bolesław Prus photo
George Holmes Howison photo
John McCain photo
Aron Ra photo

“It is against the law to teach religion in Texas’ public schools, and not just because of Edwards v Aguillard and Kitzmiller v Dover, but also because of the 1st amendment of the US Constitution. But then from the news I just heard today, it seems we can’t have that in Trumpistan either.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Orwellian Legislative Duplicity on HB 1485 http://www.patheos.com/blogs/reasonadvocates/2017/05/05/orwellian-legislative-duplicity-hb-1485/ (May 5, 2017)

Pope Benedict XVI photo
Samuel Bowles photo
James Mattis photo
Enoch Powell photo

“She has peaked. I have the feeling of 1945. Mrs Thatcher has never known losing office as Gladstone did and the need to face changing circumstances and clear new obstacles before returning to power.”

Enoch Powell (1912–1998) British politician

Remarks during the general election campaign (27 May 1987), quoted in The Times (28 May 1987), p. 5.
1980s

Piet Mondrian photo
W. S. Gilbert photo

“As innocent as a new-laid egg.”

Engaged.
Bartlett's Familiar Quotations, 10th ed. (1919)

Heather Brooke photo
Corneliu Zelea Codreanu photo
Robert Hooke photo

“The Reason of the present Animadversions. …How far Hevelius has proceeded. That his instruments do not much exceed Ticho. The bigness, Sights and Divisions, not considerably differing. Ticho not ignorant of his new way of Division. …That so great curiosity as Hevelius strives for is needless without the use of Telescopic Sights, the power of the naked eye being limited. That no one part of an Instrument should be more perfect than another. …
That if Hevelius could have been prevail'd on by the Author to have used Telescopic Sights, his observations might have been 40 times more exact than they are.
That Hevelius his Objections against Telescopic sights are of no validity; but the Sights without Telescopes cannot distinguish a less angle then half a Minute.
That an Instrument of 3 foot Radius with Telescopes, will do more then one of 3 score foot Radius with common Sights, the eye being unable to distinguish. This is proved by the undiscernableness of spots in the Moon, and by an Experiment with Lines on a paper, by which a Standard is made of the power of the eye. …
A Conclusion of the Animadversions. That the learn'd World is obllig'd to Hevelius for what he hath done, but would have more, if he had used other instruments.
That the Animadvertor both contrived some hundreds of Instruments, each of very great accurateness for taking Angles, Levels, &c.; and a particular Arithmetical lnstrument for performing all Operations in Arithmetick, with the greatest ease, swiftness and certainty imaginable.
That the Reader may be the more certain of this, the Author describes an Instrument for taking Angles in the Heavens…”

Robert Hooke (1635–1703) English natural philosopher, architect and polymath

Contents, Animadversions on the First Part of the Machina Coelestis of the Astronomer Johannes Hevelius https://books.google.com/books?id=KAtPAAAAcAAJ (1674)

Julia Ward Howe photo
Jon Courtenay Grimwood photo
Lewis Mumford photo
Robert Sheckley photo
Włodzimierz Ptak photo

“Immunity is still, despite such extensive knowledge, a field full of secrets. It fascinates us and pushes us to develop new research strategies. Sometimes it resembles a fight with a stranger and invisible opponent, although lately, thanks to modern technology, this „battlefield” has been quite well recognized.”

Włodzimierz Ptak (1928–2019) immunologist

Bętkowska, Teresa (August–September 2010). "Mistrz niszowej dyscypliny" http://www2.almamater.uj.edu.pl/126/17.pdf (PDF). Alma Mater (in Polish). Kraków: Jagiellonian University (126–127): pp. 41–46.

Calvin Coolidge photo
Francisco De Goya photo

“Caption, plate 43 of Los Caprichos etching and aquatint, 1796-97; Museo Nacional del Prado, Madrid; Robert Hughes: in Goya. Borzoi Book - Alfred Knopf, New York, 2003, p. 73”

Francisco De Goya (1746–1828) Spanish painter and printmaker (1746–1828)

El sueño de la razón produce monstruos.
The 'monsters' in this etching are bats and owls, flying around the sleeper in his dream
1790s

Jonathan Safran Foer photo
Roger Ebert photo

“Here is how [life] happens. We find something we want to do, if we are lucky, or something we need to do, if we are like most people. We use it as a way to obtain food, shelter, clothing, mates, comfort, a first folio of Shakespeare, model airplanes, American Girl dolls, a handful of rice, sex, solitude, a trip to Venice, Nikes, drinking water, plastic surgery, child care, dogs, medicine, education, cars, spiritual solace -- whatever we think we need. To do this, we enact the role we call "me," trying to brand ourselves as a person who can and should obtain these things.In the process, we place the people in our lives into compartments and define how they should behave to our advantage. Because we cannot force them to follow our desires, we deal with projections of them created in our minds. But they will be contrary and have wills of their own. Eventually new projections of us are dealing with new projections of them. Sometimes versions of ourselves disagree. We succumb to temptation — but, oh, father, what else was I gonna do? I feel like hell. I repent. I'll do it again… This has not been a conventional review. There is no need to name the characters, name the actors, assign adjectives to their acting. Look at who is in this cast. You know what I think of them. This film must not have seemed strange to them. It's what they do all day, especially waiting around for the director to make up his mind.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/synecdoche-new-york-2008 of Synecdoche, New York (5 November 2008)
Reviews, Four star reviews

Elon Musk photo
Vladimir Lenin photo
Dean Acheson photo
Paul A. Samuelson photo
Timothy Leary photo

“We saw ourselves as anthropologists from the twenty-first century inhabiting a time module set somewhere in the dark ages of the 1960s. On this space colony we were attempting to create a new paganism and a new dedication to life as art.”

Timothy Leary (1920–1996) American psychologist

On the Castalia Institute in Millbrook, New York; quoted in Storming Heaven : LSD and the American Dream (1998) by Jay Stevens, p. 208

Douglas Coupland photo
Gabriele Münter photo

“I see unhealthy signs of a new regime of religiosity and conservatism.”

George Alec Effinger (1947–2002) Novelist, short story writer

Source: What Entropy Means to Me (1972), Chapter 3 “A Woman’s Treachery” (p. 48).

Bernard Le Bovier de Fontenelle photo
Gabriele Münter photo
Orson Pratt photo

“By and by an obscure individual, a young man, rose up, and, in the midst of all Christendom, proclaimed the startling news that God had sent an angel to him;… This young man, some four years afterwards, was visited again by a holy angel.”

Orson Pratt (1811–1881) Apostle of the LDS Church

Edited version of Journal of Discourses 13:65-66 used to show that Pratt claimed that it was an angel rather than the Father and Son that visited Smith. Attributed to Sandra Tanner in a speech given on November 8, 1998 in Salt Lake City.
Joseph Smith Jr.'s First Vision

Nyanaponika Thera photo
Jared Diamond photo
Alice A. Bailey photo
Constant Lambert photo
Jeremy Hardy photo
Ayaan Hirsi Ali photo
Paul Klee photo
Tina Fey photo

“Well, today in New York, after months of build up and anticipation, Star Jones made history and became the first person ever to get married.”

Tina Fey (1970) American comedian, writer, producer and actress

http://snltranscripts.jt.org/04/04eupdate.phtml

F. W. de Klerk photo
George Reisman photo

“Roy Cohn and Joe McCarthy will be redeemed when the people have taken back their government from the criminal alliance of Communists, Socialists, New Dealers and the Eisenhower-Dewey Republicans.”

George Reisman (1937) American economist

"One Enchanted Evening" http://www.time.com/time/magazine/article/0,9171,936247,00.html, Time Magazine (Aug. 9, 1954)

Sri Aurobindo photo
J. M. Barrie photo
Henry Moore photo
El Lissitsky photo
Henry Flynt photo
Peter L. Berger photo
Umberto Boccioni photo

“[to erect].... a new altar throbbing with dynamism as pure and exultant as those which were elevated to divine mystery through religious contemplation.”

Umberto Boccioni (1882–1916) Italian painter and sculptor

In Boccioni's letter to Nino Barbantini, 1913; as quoted in Futurism, ed. By Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008.
1913

Charles Lamb photo

“I read your letters with my sister, and they give us both abundance of delight. Especially they please us two, when you talk in a religious strain,—not but we are offended occasionally with a certain freedom of expression, a certain air of mysticism, more consonant to the conceits of pagan philosophy, than consistent with the humility of genuine piety. To instance now in your last letter—you say, “it is by the press [sic], that God hath given finite spirits both evil and good (I suppose you mean simply bad men and good men), a portion as it were of His Omnipresence!” Now, high as the human intellect comparatively will soar, and wide as its influence, malign or salutary, can extend, is there not, Coleridge, a distance between the Divine Mind and it, which makes such language blasphemy? Again, in your first fine consolatory epistle you say, “you are a temporary sharer in human misery, that you may be an eternal partaker of the Divine Nature.” What more than this do those men say, who are for exalting the man Christ Jesus into the second person of an unknown Trinity,—men, whom you or I scruple not to call idolaters? Man, full of imperfections, at best, and subject to wants which momentarily remind him of dependence; man, a weak and ignorant being, “servile” from his birth “to all the skiey influences,” with eyes sometimes open to discern the right path, but a head generally too dizzy to pursue it; man, in the pride of speculation, forgetting his nature, and hailing in himself the future God, must make the angels laugh. Be not angry with me, Coleridge; I wish not to cavil; I know I cannot instruct you; I only wish to remind you of that humility which best becometh the Christian character. God, in the New Testament (our best guide), is represented to us in the kind, condescending, amiable, familiar light of a parent: and in my poor mind ’tis best for us so to consider of Him, as our heavenly Father, and our best Friend, without indulging too bold conceptions of His nature. Let us learn to think humbly of ourselves, and rejoice in the appellation of “dear children,” “brethren,” and “co-heirs with Christ of the promises,” seeking to know no further… God love us all, and may He continue to be the father and the friend of the whole human race!”

Charles Lamb (1775–1834) English essayist

Lamb's letter to Coleridge in Oct. 24th, 1796. As quoted in Works of Charles and Mary Lamb (1905). Letter 11.

Goh Chok Tong photo
Steve Jobs photo

“Playboy: Then for now, aren't you asking home-computer buyers to invest $3000 in what is essentially an act of faith?
Jobs: In the future, it won't be an act of faith. The hard part of what we're up against now is that people ask you about specifics and you can't tell them. A hundred years ago, if somebody had asked Alexander Graham Bell, "What are you going to be able to do with a telephone?" he wouldn't have been able to tell him the ways the telephone would affect the world. He didn't know that people would use the telephone to call up and find out what movies were playing that night or to order some groceries or call a relative on the other side of the globe. But remember that first the public telegraph was inaugurated, in 1844. It was an amazing breakthrough in communications. You could actually send messages from New York to San Francisco in an afternoon. People talked about putting a telegraph on every desk in America to improve productivity. But it wouldn't have worked. It required that people learn this whole sequence of strange incantations, Morse code, dots and dashes, to use the telegraph. It took about 40 hours to learn. The majority of people would never learn how to use it. So, fortunately, in the 1870s, Bell filed the patents for the telephone. It performed basically the same function as the telegraph, but people already knew how to use it. Also, the neatest thing about it was that besides allowing you to communicate with just words, it allowed you to sing.
Playboy: Meaning what?
Jobs: It allowed you to intone your words with meaning beyond the simple linguistics. And we're in the same situation today. Some people are saying that we ought to put an IBM PC on every desk in America to improve productivity. It won't work. The special incantations you have to learn this time are "slash q-zs" and things like that. The manual for WordStar, the most popular word-processing program, is 400 pages thick. To write a novel, you have to read a novel—one that reads like a mystery to most people. They're not going to learn slash q-z any more than they're going to learn Morse code. That is what Macintosh is all about. It's the first "telephone" of our industry. And, besides that, the neatest thing about it, to me, is that the Macintosh lets you sing the way the telephone did. You don't simply communicate words, you have special print styles and the ability to draw and add pictures to express yourself.”

Steve Jobs (1955–2011) American entrepreneur and co-founder of Apple Inc.

Steve Jobs, Playboy, Feb 1985, as quoted in “Steve Jobs Imagines 'Nationwide' Internet in 1985 Interview” https://paleofuture.gizmodo.com/steve-jobs-imagines-nationwide-internet-in-1985-intervi-1671246589, Matt Novak, 12/15/14 2:20pm Paleofuture, Gizmodo.
1980s

George W. Bush photo
Herbert Marcuse photo

“In the most advanced areas of this civilization, the social controls have been introjected to the point where even individual protest is affected at its roots. The intellectual and emotional refusal “to go along” appears neurotic and impotent. This is the socio-psychological aspect of the political event that marks the contemporary period: the passing of the historical forces which, at the preceding stage of industrial society, seemed to represent the possibility of new forms of existence. But the term “introjection” perhaps no longer describes the way in which the individual by himself reproduces and perpetuates the external controls exercised by his society. Introjection suggests a variety of relatively spontaneous processes by which a Self (Ego) transposes the “outer” into the “inner.” Thus introjection implies the existence of an inner dimension distinguished from and even antagonistic to the external exigencies—an individual consciousness and an individual unconscious apart from public opinion and behavior. The idea of “inner freedom” here has its reality: it designates the private space in which man may become and remain “himself.” Today this private space has been invaded and whittled down by technological reality. Mass production and mass distribution claim the entire individual, and industrial psychology has long since ceased to be confined to the factory. The manifold processes of introjection seem to be ossified in almost mechanical reactions. The result is, not adjustment but mimesis: an immediate identification of the individual with his society and, through it, with the society as a whole. This immediate, automatic identification (which may have been characteristic of primitive forms of association) reappears in high industrial civilization; its new “immediacy,” however, is the product of a sophisticated, scientific management and organization. In this process, the “inner” dimension of the mind in which opposition to the status quo can take root is whittled down. The loss of this dimension, in which the power of negative thinking—the critical power of Reason—is at home, is the ideological counterpart to the very material process in which advanced industrial society silences and reconciles the opposition. The impact of progress turns Reason into submission to the facts of life, and to the dynamic capability of producing more and bigger facts of the same sort of life. The efficiency of the system blunts the individuals' recognition that it contains no facts which do not communicate the repressive power of the whole. If the individuals find themselves in the things which shape their life, they do so, not by giving, but by accepting the law of things—not the law of physics but the law of their society.”

Source: One-Dimensional Man (1964), pp. 9-11

Aurangzeb photo

“It has been decided according to our Canon Law that long standing temples should not be demolished, but no new temple allowed to be built… Information has reached our... court that its environs and certain Brahmans who have the right of holding charge of the ancient temples there, and that they further desire to remove these Brahmans from their ancient office. Therefore, our royal command is that you should direct that in future no person shall in unlawful ways interfere with or disturb the Brahmans and other Hindus resident in those places.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Aurangzeb's Benares farman to Abdul Hasan in 1659, see History of Aurangzib: Mainly Based on Persian Sources, Volume 3 by Jadunath Sarkar, p. 281; Emperors of the Peacock Throne: The Saga of the Great Mughals https://books.google.com/books?id=04ellRQx4nMC&pg=PA397 by Abraham Eraly, p. 387, Mughal Rule in India https://books.google.com/books?id=4aqU9Zu7mFoC&pg=PA115 by Stephen Meredyth Edwardes & Herbert Leonard Offley Garrett], p.115 Mughal Empire in India: A Systematic Study Including Source Material, Volume 2 https://books.google.com/books?id=1wC27JDyApwC&pg=PA468 by Shripad Rama Sharma, p. 268. https://archive.org/details/in.ernet.dli.2015.62677/page/n295
Quotes from late medieval histories, 1650s and earlier

Charles Lyell photo
John Milton photo
Paul Simon photo

“Just slip out the back, Jack, make a new plan, Stan
Don't need to be coy, Roy, just listen to me
Hop on the bus, Gus, don't need to discuss much
Just drop off the key, Lee, and get yourself free.”

Paul Simon (1941) American musician, songwriter and producer

50 Ways to Leave Your Lover
Song lyrics, Still Crazy After All These Years (1975)

Eric Foner photo

“Grant's famous motto, "Let us have peace", adorns the entrance to his tomb in New York City. Brands rightly emphasizes that this was a call not simply for national reconciliation but also for consolidation of what had been won in the war. Union and emancipation. By the time Grant died, the first was secure. It took a long time for the nation to try once again to fulfill the promise of the second.”

Eric Foner (1943) American historian

"The Man Who Saved the Union: Ulysses Grant in War and Peace" https://www.washingtonpost.com/opinions/the-man-who-saved-the-union-ulysses-grant-in-war-and-peace-by-h-w-brands/2012/11/02/154ae6e0-fe79-11e1-8adc-499661afe377_story.html (2 November 2012), The New York Times
2010s

Jacopone da Todi photo
Doron Zeilberger photo

“The best way to learn a topic is by teaching it. Similarly the best way to understand a new proof is by writing an expository article about it.”

Doron Zeilberger (1950) Israeli mathematician

[Kathy O'Hara's constructive proof of the unimodality of the Gaussian polynomials, Amer. Math. Monthly, 96, 1989, 592 of 590–602, http://www.maa.org/programs/maa-awards/writing-awards/kathy-oharas-constructive-proof-of-the-unimodality-of-the-gaussian-polynomials]