Quotes about movement
page 7

“Liberating tolerance, then, would mean intolerance against movements from the Right, and toleration of movements from the Left.”

Herbert Marcuse book An Essay on Liberation

An Essay on Liberation Beacon Press, 1969, p. 109 http://www.marcuse.org/herbert/pubs/60spubs/65repressivetolerance.htm An Essay on Liberation (1969)

“While an artist is labouring at his work of art, nothing prevents it from surpassing Dream. As soon as it is finished, the work must be hidden or destroyed, or better still, thrown as a prey to the brutal crowd which will magnify it by killing it with its scorn, and thereby intensify its absurd uselessness. We thus condemn art as finished work, we conceive of it only in its movement, in the state of effort and draft. Art is simply a possibility for absolute conquest. For the artist, to complete is to die.”

Filippo Tommaso Marinetti (1876–1944) Italian poet and editor, founder of the Futurist movement

Quote of marinetti in his 'Le Premier Manifeste du Futurisme', 1909
1900's

Dreams, Art, Effort

“There is no death! Death only exists for those who cannot accept evolution. Everything changes. Death is a transition from movement to movement. Death is static. Death is movement. Death is static. Death is movement.”

Jean Tinguely (1925–1991) Swiss painter and sculptor

reprinted in 'Zero', ed. Otto Piene and Heinz Mack, Cambridge, Mass; MIT Press 1973, p. 119
Quotes, 1960's, untitled statements in 'Zero 3', (1961)

Death, Change

“"I'll be going now," she said.
Shinji made no answer and a surprised look came over his face. He had caught sight of a black streak that ran straight across the front of her red sweater.
Hatsue followed his gaze and saw the dirty smudge, just in the spot where she had been leaning her breast against the concrete parapet. Bending her head, she started slapping her breast with her open hands. Beneath her sweater, which all but seemed to be concealing some firm supports, two gently swelling mounds were set to trembling ever so slightly by the brisk brushing of her hands.
Shinji stared in wonder. Struck by her hands, the breasts seemed more like two small, playful animals. The boy was deeply stirred by the resilient softness of their movement.
The streak of dirt was finally brushed out.”

Yukio Mishima book The Sound of Waves

Source: The Sound of Waves (1956), p. 31, ch. 4.

Boy, Support, Animals

“And space, what it is like? Is it mechanical,
Newtonian? A frozen prison?
Or the lofty space of Einstein, the relation
Between movement and movement? No reason to pretend
I know. I don't know, and if I did,
Still my imagination is a thousand years old.”

Czeslaw Milosz (1911–2004) Polish, poet, diplomat, prosaist, writer, and translator

" An Appeal" (1954)
From the Rising of the Sun (1974)

Imagination

“We are afraid of movement because it stands for decomposition – because we see our desintegration in movement. Continuous static movement marches on! It cannot be stopped. We are fooling ourselves if we close our eyes and refuse to recognize the change. Actually, decomposition does not exist! Decomposition does not exist! Decomposition is a state envisaged only by us because we do not want it to exist, and because we dread it.”

Jean Tinguely (1925–1991) Swiss painter and sculptor

Quotes, 1950's, Static static, static !, 1959

Fools, Change

“There was another prominent fact to which I drew the attention of Mahatma Gandhi. Both of us went together one night to the Khilafat Conference at Nagpur. The Ayats (verses) of the Quran recited by the Maulanas on that occasion, contained frequent references to Jihad and killing of the Kaffirs. But when I drew his attention to this phase of the Khilafat movement, Mahatmaji smiled and said, ' They are alluding to the British Bureaucracy '. In reply I said that it was all subversive of the idea of non-violence and when the reversion of feeling came the Mahomedan Maulanas would not refrain from using these verses against the Hindus.”

Swami Shraddhanand (1856–1926) Indian monk and philosopher

July 1926, The Liberator. Quoted from B.R. Ambedkar, Pakistan or The Partition of India (1946)

Smile, Feeling, Idea, Night

“Many of the animal rights vegans not only demand others adopted a vegan diet, they also want you to be vegan for their own personal reasons. These are “One of those” vegans. … There is a large vegan movement (that I hope isn’t a fad), and many have adopted the term “plant-based” for rebranding purposes. Maybe veganism will never be universally cool, but I don’t intend on stopping. I see nothing wrong with being compassionate towards animals. But not one of those. I’m not the stereotypical vegan. I’m not what people think about when they hear “Vegan”. I’m not white, I don’t do yoga, I’m not frail, and unlike the peaceful people you think of when you think vegan, I get road rage from time to time. … My reason for rebranding? I love being vegan so I hate that something I love is so culturally disliked.”

Cam F. Awesome (1988) American boxer

"Vegan…but not “one of those”" http://www.celebritysportsspeaker.com/vegan/noot/, in his website CelebritySportsSpeaker.com (May 28, 2018).

Love, Hate, People, Peace

“Or he may study the hidden mind of the animal. A mixture of feelings and of thoughts, of dumb intelligences and of rudimentary affections, he reads the whole humble moral life of the beast in its eyes and in its movements.
He is even the confidant of nature. The trees, the plants talk to him like friends. The old gnarled oaks speak to him of their kindliness for the human race whom they protect beneath their sheltering branches. The flowers commune with him by the gracious swaying of their stalks, by the singing tones of their petals — each blossom amidst the grass is a friendly word addressed to him by nature.”

Auguste Rodin (1840–1917) French sculptor

Source: Art, 1912, Ch. II. To the artist, all in nature is beautiful, p. 48

Life, Feeling, Confidence, Intelligence

“Countries of Europe, especially Germany and Italy, will be interested in sharing information from this attack, as they face similar threats from Muslim extremists. France, the European Union and Interpol will share information, and given the ability of the terrorists to move freely through Europe, this passing of information will be critical. The passport-free Schengen Area allows for movement through 26 countries in Europe on the motorways and autobahns, so while initially this is an attack on France, these terrorists are a threat to all of Europe.”

Mark Hertling (1953) United States Army general

As quoted in. "What videos reveal about Paris killers" http://www.cnn.com/2015/01/07/opinion/hertling-paris-attack/index.html, CNN, 7 January 2015

Country

“The point of recapitulation in the first movement of Beethoven's Ninth Symphony unleashes one of the most horrifyingly violent episodes in the history of music…. The point is not to hold up Beethoven as exceptionally monstrous. The Ninth Symphony is probably our most compelling articulation in music of the contradictory impulses that have organized patriarchal culture since the Enlightenment. Moreover, within the parameters of his own musical compositions, he may be heard as enacting a critique of narrative obligations that is…devestating.”

Susan McClary (1946) American musicologist

McClary, Susan (1991). Feminine Endings: Music, Gender, and Sexuality, p. 128-129. Minnesota: University of Minnesota Press. ISBN 0816618984.

Music, History

“You can't make a sculpture, in my opinion, without involving your body. You move and you feel and you breathe and you touch. The spectator is the same. His body is involved too. If it's a sculpture he has to first of all sense gravity. He's got two feet. Then he must walk and move and use his eyes and this is a great involvement. Then if a form goes in like that – what are those holes for? One is physically involved and this is sculpture. It's not architecture. It's rhythm and dance and everything. It's do with swimming and movement and air and sea and all our well-being. Sculpture is involved in the body living in the spirit or the spirit living in the body, whichever way you like to put it.”

Barbara Hepworth (1903–1975) English sculptor

Source: 1961 - 1975, Art Talk, conversations with 15 woman artists', (1975), p. 21

Way, Feeling, Sense, Dance

“A core function of Army is the application of violence to protect and defend national interests. While violence is an essential part of our business, it is employed in a tightly regulated and controlled manner and we most emphatically do not accept or condone violence outside of these parameters. This is why Army is a Campaign Partner with White Ribbon, which as many of you would know, is a global movement to stop violence against women.”

David Morrison (1956) Australian army general

Address at the International Women's Day Conference (2013)

Women, Business, Parting

“By the term individual I shall mean that in which each of us is peculiarly himself. I shall emphasize not what is common is us, but what is uncommon, and this leads me to a restatement of our question. In considering what is happening to the individual, I shall discuss what in modern civilization is happening to the uncommon in us. Are we becoming more common or more uncommon? Are the common people destroying the uncommon? Is the public self of us crushing out the personal self? Are we being directed more from without than from within? As our group memberships grow larger, do we as persons tend to grow smaller? Do the tendencies of the present day, mass movements, social organization, publicity, public education, emphasize the unique in man, or enhance the dominance of undifferentiated man acting as mass?”

Everett Dean Martin (1880–1941)

Source: The Conflict of the Individual and the Mass in the Modern World (1932), p. 9

People, Education, Question, Personality

“Jean-Eugène Robert-Houdin, the extraordinary father of modern conjuring, made the salient point that ‘a magician is an actor playing the part of a magician’. This is a very good description. However, an actor takes for granted how to create drama in every word, movement and look. The average magician is barely aware of its existence.”

Derren Brown (1971) British illusionist

Books, Confessions of a Conjuror (2010)

Parting

“The human mind is a wanton storyteller and even more, a profligate seeker after pattern. We see faces in clouds and tortillas, fortunes in tea leaves and planetary movements. It is quite difficult to prove a real pattern as distinct from a superficial illusion.”

Richard Dawkins book A Devil's Chaplain

"Snake Oil"
A Devil's Chaplain (2003)

Tea

“[T]he young and the old of widely different races, both with man and animals, express the same state of mind by the same movements.”

Charles Darwin book The Expression of the Emotions in Man and Animals

Source: The Expression of the Emotions in Man and Animals (1872), chapter XIV: "Concluding Remarks and Summary", page 352 http://darwin-online.org.uk/content/frameset?pageseq=380&itemID=F1142&viewtype=image

Animals

“The third factor inhibiting inquiries into the influence of Bolshevism on Fascism and National Socialism was the insistence of Moscow on banishing from the vocabulary of ‘progressive’ thought the adjective ‘totalitarian’ in favor of ‘Fascist’ to describe all anti-Communist movements and regimes.”

Richard Pipes (1923–2018) American historian

Source: Russia Under The Bolshevik Regime (1994), p. 242

“The geometric line is an invisible thing. It is the track made by the moving point; that is, its product. It is created by movement – specifically through the destruction of the intense self-contained repose of the point. Here, the leap out of the static to the dynamic occurs. […] The forces coming from without which transform the point into a line, can be very diverse. The variation in lines depends upon the number of these forces and upon their combinations.”

Wassily Kandinsky (1866–1944) Russian painter

1920 - 1930, Point and line to plane, 1926

Dependency

“We are called upon at the beginning of the twentieth century to decide the question propounded in the Sermon on the Mount, as to whether we will worship God or Mammon. The present day is a Mammon-worshipping age. Socialism proposes to dethrone the brute-god Mammon and to lift humanity into its place. I beg to submit, in this very imperfect fashion, the resolution on the paper, merely promising that the last has not been heard of the Socialist movement either in the country or on the floor of this House, but that, just as sure as Radicalism democratised the system of government politically in the last century, so will socialism democratise the country industrially during the century upon which we just entered.”

Keir Hardie (1856–1915) Scottish socialist and labour leader

Moving a motion calling for a Socialist Commonwealth in the House of Commons, 23 April 1901. Hansard http://hansard.millbanksystems.com/commons/1901/apr/23/socialist-commonwealth#column_1179, HC 5ser vol 92 cols 1179-80.

God, Age, Fashion, Question

“I believe that the supreme duty of the historian is to write history, that is to say, to attempt to record in one sweeping sequence the greater events and movements that have swayed the destinies of man.”

Steven Runciman book A History of the Crusades

A History of the Crusades (Cambridge: Cambridge University Press, [1951-54] 1957) vol. 3 p. xiii.Steven Runciman delivered a lecture in the University of the Punjab Lahore (Pakistan) on Monday, Feb 24, 1964 at 11.00 A. M in the University of Senate Hall. The topic was " Personal Contacts between Muslims and Christians in the Middle Ages". Professor Hamid Ahmad Khan VC presided the lecture. Allama Muhammad Yousuf Gabriel attended this lecture and gave a letter to Sir S.Runciman to deliever it to Sir Bertrand Russel. Sir Steven delievered t his letter to Bertrand Russel and he sent a reply to Allama Muhammad Yousuf Gabriel but address was not Pakistan but India. The letter was returned from India to Pakistan and was handed over to Yousuf Gabriel. Sir Bertrand Russel wrote : " Since Adam and Eve ate the apple man has never abstained any folly what ever he could do and the end is atomic hell".

History

“If you think the terrorists would become peaceful if only America would stop provoking them, then it might make sense to leave them alone. This is not the threat I see. I see a global terrorist movement that exploits Islam in the service of radical political aims — a vision in which books are burned, and women are oppressed, and all dissent is crushed.”

George W. Bush (1946) 43rd President of the United States

2000s, 2005, Address to the Nation on Iraqi Elections (December 2005)

Women, Books, Peace, Thinking

“Movement is the translation of life and if art depicts life, movement should come into art, since we are only aware of life, because it moves.”

Henri Gaudier-Brzeska (1891–1915) French painter and sculptor

Letter to Sophie Brzeska-Savage Messiah By H S (Jim) Ede Heinimann (1931)

Life, Art

“Translation:In many places, bandits had begun to infiltrate peasants movement, gradually bandits directly are helping the peasant's struggle, this is a fact that we communist party members should be aware of the relationship between party members and bandits. We(communist party members) should infiltrate among the bandits…. we can organize them into the struggle of revolution.”

Wang Ming (1904–1974) Chinese politician

Help

“Our homeland's enemies, the enemies of the working class movement all over the world are trying to penetrate into the PDPA leadership and above all woo the working class party leader but the people of Afghanistan and the PDPA both take great pride in the fact that the PDPA and its General-Secretary enjoys a great personality which render him impossible to woo.”

Hafizullah Amin (1929–1979) politician, former Afghan head of state (1979)

As quoted in Beverley Male (1982) Revolutionary Afghanistan: A Reappraisal, page 167

People, World, Personality

“Even the wind lay still,
Our essence was fire and cold and movement, movement…
Oh, if they ask you for the sign of the father in you,
Tell them it's movement, movement, movement and… repose.”

Aaron Weiss

Paper-Hanger.
Catch For Us The Foxes (2004)

“We resist hegemonic dominance of feminist thought by insisting that it is a theory in the making, that we must necessarily criticize, question, re-examine, and explore new possibilities. My persistent critique has been informed by my status as a member of an oppressed group, experience of sexist exploitation and discrimination, and the sense that prevailing feminist analysis has not been the force shaping my feminist consciousness. This is true for many women. There are white women who had never considered resisting male dominance until the feminist movement created an awareness that they could and should. My awareness of feminist struggle was stimulated by social circumstance. Growing up in a Southern, black, father-dominated, working class household, I experienced (as did my mother, my sisters, and my brother) varying degrees of patriarchal tyranny and it made me angry-it made us all angry. Anger led me to question the politics of male dominance and enabled me to resist sexist socialization. Frequently, white feminists act as if black women did not know sexist oppression existed until they voiced feminist sentiment. They believe they are providing black women with "the" analysis and "the" program for liberation. They do not understand, cannot even imagine, that black women, as well as other groups of women who live daily in oppressive situations, often acquire an awareness of patriarchal politics from their lived experience, just as they develop strategies of resistance (even though they may not resist on a sustained or organized basis). These black women observed white feminist focus on male tyranny and women's oppression as if it were a "new" revelation and felt such a focus had little impact on their lives. To them it was just another indication of the privileged living conditions of middle and upper class white women that they would need a theory to inform them that they were "oppressed." The implication being that people who are truly oppressed know it even though they may not be engaged in organized resistance or are unable to articulate in written form the nature of their oppression. These black women saw nothing liberatory in party line analyses of women's oppression. Neither the fact that black women have not organized collectively in huge numbers around the issues of "feminism" (many of us do not know or use the term) nor the fact that we have not had access to the machinery of power that would allow us to share our analyses or theories about gender with the American public negate its presence in our lives or place us in a position of dependency in relationship to those white and non-white feminists who address a larger audience.”

Bell Hooks (1952) American author, feminist, and social activist

Source: (1984), Chapter 1: Black Women: Shaping Feminist Theory, p. 10.

Women, People, Imagination, Understanding

“Nothing is more certain than that whatever has to court public favor for its support will sooner or later be prostituted to utilitarian ends. The educational institutions of the United States afford a striking demonstration of this truth. Virtually without exception, liberal education, that is to say, education centered about ideas and ideals, has fared best in those institutions which draw their income from private sources. They have been able … to insist that education be not entirely a means for breadwinning. This means that they have been relatively free to promote pure knowledge and the training of the mind. … In state institutions, always at the mercy of elected bodies and of the public generally, and under obligation to show practical fruits for their expenditure of money, the movement toward specialism and vocationalism has been irresistible. They have never been able to say that they will do what they will with their own because their own is not private. It seems fair to say that the opposite of the private is the prostitute.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), pp. 136-137.

Money, Truth, Education, Idea

“Man's carnivorous nature is not taken for granted, or praised in the fundamental teachings of Judaism. The rabbis of the 111:32). The implication is clear, that Judaism was engaged in weaning men from such practices. Judaism as a religion offers the option of eating animal flesh, and most Jews do, but in our own country there has been a movement towards vegetarianism among very pious Jews. A whole galaxy of central rabbinic and spiritual teachers including several past and present Chief Rabbis of the Holy Land, have been affirming vegetarianism as the ultimate meaning of Jewish moral teaching. They have been proclaiming the autonomy of all living creatures as the value which our religious tradition must now teach to all of its believers.”

Arthur Hertzberg (1921–2006) American rabbi and historian

“The Jewish Declaration on Nature,” from “ The Assisi Declarations http://www.arcworld.org/downloads/THE%20ASSISI%20DECLARATIONS.pdf” in for WWF's 25th anniversary (29 September 1986).

Men, Religion, Nature, Teachers

“This is the most magnificent movement of all! There is a dignity, a majesty, a sublimity, in this last effort of the patriots that I greatly admire. The people should never rise without doing something to be remembered — something notable and striking. This destruction of the tea is so bold, so daring, so firm, intrepid and inflexible, and it must have so important consequences, and so lasting, that I can't but consider it as an epocha in history!”

John Adams (1735–1826) 2nd President of the United States

On the Boston Tea Party (17 December 1773)
1750s, Diaries (1750s-1790s)

People, History, Effort, Tea

“It seems to me that any cult has to have the following characteristics: One, a dictatorial leader, often called charismatic, who has total and unlimited control over his group. Two, followers who have abdicated the right to say no, the right to pass judgment, the right to protest, who have sold their souls for the security of slavery. Three, possibly the most dangerous doctrine known to our civilization, that the end justifies the means; therefore, any thing from the Moonies' heavenly deception to the violence of Synanon to the theft of government documents by Scientology, to the brutality of the Children of God, all the way to the murder-suicide of Jonestown, all is permitted because the ends justify the means and there is no one there to tell them no. Four, unlimited funds. The Unification Church with its some $50 million brought in each year by its mobile fund raising teams is duplicated by the Hare Krishnas dressing as Santa Claus or the Children of God sending out their women as fishers of men. Five, the instilling of fear, hatred, and suspicion of everyone outside the camp, of the entire outside world in order to keep the victims in line. You put them all together gentlemen -- You have a prescription for violence, for death, for destruction. It is a formula that fits the Nazi Youth Movement as accurately as it describes the Unification Church. Or the People's Temple.”

Maurice Davis (1921–1993) American rabbi

Ibid., February 5, 1979.

Death, Women, Men, God

“There are other difficulties in the way of accepting imperialism as an explanation of Muslim hostility, even if we define imperialism narrowly and specifically, as the invasion and domination of Muslim countries by non-Muslims. If the hostility is directed against imperialism in that sense, why has it been so much stronger against Western Europe, which has relinquished all its Muslim possessions and dependencies, than against Russia, which still rules, with no light hand, over many millions of reluctant Muslim subjects and over ancient Muslim cities and countries? And why should it include the United States, which, apart from a brief interlude in the Muslim-minority area of the Philippines, has never ruled any Muslim population? The last surviving European empire with Muslim subjects, that of the Soviet Union, far from being the target of criticism and attack, has been almost exempt. Even the most recent repressions of Muslim revolts in the southern and central Asian republics of the USSR incurred no more than relatively mild words of expostulation, coupled with a disclaimer of any desire to interfere in what are quaintly called the "internal affairs" of the USSR and a request for the preservation of order and tranquillity on the frontier.
One reason for this somewhat surprising restraint is to be found in the nature of events in Soviet Azerbaijan. Islam is obviously an important and potentially a growing element in the Azerbaijani sense of identity, but it is not at present a dominant element, and the Azerbaijani movement has more in common with the liberal patriotism of Europe than with Islamic fundamentalism. Such a movement would not arouse the sympathy of the rulers of the Islamic Republic. It might even alarm them, since a genuinely democratic national state run by the people of Soviet Azerbaijan would exercise a powerful attraction on their kinsmen immediately to the south, in Iranian Azerbaijan.
Another reason for this relative lack of concern for the 50 million or more Muslims under Soviet rule may be a calculation of risk and advantage. The Soviet Union is near, along the northern frontiers of Turkey, Iran, and Afghanistan; America and even Western Europe are far away. More to the point, it has not hitherto been the practice of the Soviets to quell disturbances with water cannon and rubber bullets, with TV cameras in attendance, or to release arrested persons on bail and allow them access to domestic and foreign media. The Soviets do not interview their harshest critics on prime time, or tempt them with teaching, lecturing, and writing engagements. On the contrary, their ways of indicating displeasure with criticism can often be quite disagreeable.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

Hostility, People, Way, Exercises

“There was a third element in reality that concerned me: movement.
Despite all my efforts, it was impossible for me then to endure a sculpture that gave an illusion of movement, a leg advancing, a raised arm, a head looking sideways. I could only create such movement if it was real and actual. I also wanted to give the sensation of motion that could be induced.”

Alberto Giacometti (1901–1966) Swiss sculptor and painter (1901-1966)

Alberto Giacometti in: Peter Selz, Alberto Giacometti. Museum of Modern Art in collaboration with the Art Institute of Chicago [and others], distributed by Doubleday, 1965. p. 20

Reality, Effort

“Pobedonostev: Aha! You are very well recommended Golivinski. You are just what we need here! Russia’s bureaucracy and its state apparatus have been infiltrated by Jews. Believe me. I’ve been studying the Jewish threat.
As guardians of Christina Russia we must deal with them… but it will not be easy…they’re more intelligent and smarter than the average Russian. So how?? How??
Golivinski: Jews are clever but it can be done by means of their own methods… by philisophical writings, news items…and such!
Pobedonostev: Precisely!
Golivinski: For example, we could influence the readers of our Russian newspapers by planting anti-jew articles in their columns…written in the paper’s style,’’’ of course!
and we could even publish a fake newspaper that will print news about Jewish activity!
Pobedonostev: Brilliant, my boy…come, I will assign you at once to my press chief, Mikhail Soloviev!
Soloviev, I have a young assistant for you, his name Mathieu Golovinski!
Soloviev: I can use help!
I hope he’s clever. Thank you, Pobedonostev…
Now, Golovinski, to begin with…I hate jews. They are a sly race whop will creep in and destroy the purity of our Russian culture!
So, I want you to write me a piece on this subject…and make sure it makes a clear case!
Golivinski: Excuse me sir!
Soloviev:Back so soon? What is it Golovinski?
Golovinski: Here is the article you asked for
Soloviev: In only one hour? Let em read it.
Where did you get these official statistics?
Golivinski: Oh, I made them up! No one would dare to challenge them.
Soloviev: Good work! From here on you will write for our regular campaign against the new modernization!
Golvinski: Why that?
Soloviev: All liberal, capitalistic, socialistic movements are directed by jews. We must expose them.
They are the anti-christ!
Golivinski: But sir, shouldn’t we keep this political?
Soloviev: In Russia religion and politics are the same!
Our people will believe anything negative about the Jews! Go ahead boy!”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp. 42-48

Hate, People, Religion, Hope

“Until always and forever. Now in 1944. After all the hours lived through. The vectors continue in their original direction. Nothing stops them. With no more knowledge than live emotion. With no other wish than to go on until they meet. Slowly. With great unease, but with the certainty that all is guided by the "golden section". There is cellular arrangement. There is movement. There is light. All centers are the same. Folly doesn’t exist. We are the same as we were and as we will be. Not counting on idiotic destiny.”

Frida Kahlo (1907–1954) Mexican painter

Quote of Frida Kahlo, from her letter to Diego Rivera (1944), as cited in The Diary of Frida Kahlo: An Intimate Self-Portrait; ed. Carlos Fuentes & C. Fuentes; Abrams, Harry N. Inc. 2005
1925 - 1945

Knowledge, Light

“It is placing the Executive and the Movement in an absolutely wrong position to be taking your conscience round from body to body asking to be told what you ought to do with it.”

Ernest Bevin (1881–1951) British labour leader, politician, and statesman

Labour Party Annual Conference Report 1935, p. 178.
Speech to the Labour Party conference, 1 October 1935, criticising George Lansbury. Lansbury, a pacifist, was publicly agonising about the need to confront fascist Italy over Abyssinia; Bevin's speech convinced the conference to back sanctions, and when the vote went against him, Lansbury resigned as Leader of the Labour Party.

“Every campaign, Garry Wills once wrote, "taught Nixon the same lesson: mobilize resentment against those in power." History taught the same to many conservative and reactionary populist movements, whose real attitude to those in power and authority was one of a servile, envious, vicarious adoration.”

Christopher Hitchens (1949–2011) British American author and journalist

"Nixon: Maestro of Resentment" (1990).
1990s, For the Sake of Argument: Essays and Minority Reports (1993)

History

“If dust tries to get together, as it increases in density it increases the temperature, which increases the movement, and it drives it back away - it's called Boyle's Gas Laws. You cannot compress dust into solid matter without creating a real serious physical science problem of overcoming the gas laws. The pressure increases, the temperature increases, which drives them out again - it's not going to happen.”

Kent Hovind (1953) American young Earth creationist

Star Formation and Boyle's Gas Laws https://www.youtube.com/watch?v=OTzoLHdNhP8, at 1 minute 27 seconds, Youtube (February 17, 2010)

Law, Problem, Science

“A certain area within a channel may function as a “gate”; the constellation of the forces before and after the gate region is decisively different in such a way that the passing or not passing of the unit through the whole channel depends to a high degree upon what happens in the gate region. This holds not only for food channels but also for the travelling of a news item through certain communication channels in a group, for movement of goods, and the social locomotion of individuals in many organizations.”

Kurt Lewin (1890–1947) German-American psychologist

Source: 1940s, Frontiers in group dynamics II, 1947, p. 145.

Food, Way, Travel, Communication

“In the Heart's cavity, the sole Brahman as an ever-persisting 'I' shines direct in the form of the Self. Into the Heart enter thyself, with mind in search or in deeper plunge. Or by restraint of life-movement be firmly poised in the Self.”

Ramana Maharshi (1879–1950) Indian religious leader

Abide as the Self

Life, Search, Heart

“Intellectual radicalism should not mean repeating stale dogmas of Marxism. It should not mean the study of socialism. It had better mean a restless, controversial criticism of current ideas, and a hammering out of some clear-sighted philosophy that shall be this pillar of fire. The young radical today is not asked to be a martyr, but he is asked to be a thinker, an intellectual leader. So far as the official radicals deprecate such an enterprise they make their movement sterile. Yet how often when attempts are made to group radicals on an intellectual basis does not some orthodox elder of the socialist church arise and solemnly denounce such intellectual snobbishness.”

Randolph Bourne (1886–1918) American writer

¶4.
"The Price of Radicalism" (1916)

Idea, Study

“There is but one thing you have to be concerned about, and that is that you keep foursquare with the principles of the international Socialist movement. It is only when you begin to compromise that trouble begins. So far as I am concerned, it does not matter what others may say, or think, or do, as long as I am sure that I am right with myself and the cause. There are so many who seek refuge in the popular side of a great question. As a Socialist, I have long since learned how to stand alone.”

Eugene V. Debs (1855–1926) American labor and political leader

The Canton, Ohio Speech, Anti-War Speech (1918)

Question, Thinking, Learning

“Nothing is more characteristic of the Hegelian system of knowledge than the fact that upon its highest pinnacle, where it becomes knowledge of knowledge, i. e. knowledge knowing of itself, it is impossible for it to have any other content but simply the history of philosophy, the account of its continuing self-exposition, in which all individual developments, coming full circle, can only be stages along the road to the absolute philosophy reached in Hegel himself. But that which knowledge is explicitly upon this topmost pinnacle as the history of philosophy, the philosophy completed in Hegel, it is implicitly all along the line: the knowledge of history and the history of knowledge, the history of truth, the history of God, as Hegel was able to say: the philosophy of History. History here has entered so thoroughly into reason, philosophy has so basically become the philosophy of history, that reason, the object of philosophy itself, has become history utterly and completely, that reason cannot understand itself other than a sits own history, and that, from the opposite point of view, it is in a position to recognize itself at once in all history in some stage of its life-process, and also in its entirety, so far as the study permits us to divine the whole. It is a matter of the production of self-movement of the thought-content in the consciousness of the thinking subject. It is not a matter of reproduction! The Hegelian way of looking is the looking of a spectator only in so far as it is in fact in principle and exclusively theory, thinking consciousness. Granting this premise, and setting aside Kierkegaard’s objection that with it the spectator might by chance have forgotten himself, that is the practical reality of his existence, then for Hegel it is also in order (only too much in order!) that the human subject, whilst looking in this manner, stands by no means apart as if it were not concerned. It is in this looking that the something seen is produced. And the thing seen actually has its reality in the fact that it is produced as the thing seen in the looking of the human subject. Man cannot participate more energetically (within the frame-work of theoretical possibility), he cannot be more forcefully transferred from the floor of the theatre on to the stage than in his theory.”

Karl Barth (1886–1968) Swiss Protestant theologian

Karl Barth Protestant Thought From Rousseau to Ritschl, 1952, 1959 p. 284-285
Protestant Thought From Rousseau to Ritschl 1952, 1956

Life, God, Truth, Way

“So the repeal of the Missouri Compromise opened that whole territory to the ingress of slavery. That sparked the greatest political revolution in American History. In the spring of 1854, when the Kansas-Nebraska Act was passed, there was no Republican Party; there were no Republican congressmen. In the four elections of 1854, 100 Republican Congressmen were returned to the Congress. At that moment, Stephen A. Douglas was looked upon as the antichrist from the point of view of the anti-slavery movement.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), The Right of Secession Is Not the Right of Revolution

History, Spring

“As we look back, it seems like willful blindness. The abandonment of the radical economic foundation of the women's and civil-rights movements by the conflation of causes that came to be called political correctness successfully retrained generation of activists in the politics of image, not action.”

Naomi Klein (1970) Canadian author and activist

Source: No Logo: Taking Aim at the Brand Bullies 1999, Chapter Five: "The Patriarchy Gets Funky"

Women

“Now all the week long we've gone through that period of preparation, gettin' ourselves ready, askin' God to get us ready, askin' Him to purge us with His discipline and burn us with his fire and cleanse us and make us holy and ready to stand. For when you go down to downtown, you are goin' down there amidst mean and cruel people. Your'e goin' down there 'midst the police force and you've got to have God on your side. So you need to get ready. Ask Him to prepare you as He did Shadrach, Meshach and ABednego. You know, when they went to the fiery furnance, they said to the king, "We will not bow" But God was on their side… Just like God went in the fiery furnace with the three Hebrew boys, God will go with us on whatever operation we decide on. Now, you can't win the battle at home. You got to go to the battlefield. Now when you go to the battlefield, ain't no need to go out there without expectin' to have some casualitites. Somebody will get hurt. I don't know who it will be. It may be me. If it is me, I can only rejoice in the Lord that I had a little part to play… Now nobody can enjoin God. I don't care what kind of injuction the city attorney seeks to get, he cannot enjoin God. This is God's movement. Nobody can enjoin God. There can be no injuction against God. Because Albany does not belong to the Democratic Party of the state of Georgia. Albany does not beong to the Republicans of the state of Georgia. Albany does not belong to Governor Vandiver. Albany does not belong to the white people of the state of Georgia. All-benny belongs to God, for the prophet said: "The earth is the Lord's, and the fulllnes thereof, the world and they that dwell therein."”

Ralph Abernathy (1926–1990) American Civil Rights Movement leader

And this is God's world, this is God's All-benny, and God tells us that out of one blood He created all nations that dwell upon the face of this earth."
In a sermon he gave on 15 December 1961, during the Albany Movement; as quoted in Watters, Pat. 2012. Down to Now: Reflections on the Southern Civil Rights Movement. University of Georgia Press. pp. 202-203.

God, People, World, Home

“Across the San Joaquin Valley, across California, across the entire Southwest of the United States, wherever there are Mexican people, wherever there are farm workers, our movement is spreading like flames across ad dry plain. Our pilgrimage is the match that will light our cause for all farm workers to see what is happening here, so that they may do as we have done. The time has come for the liberation of the poor farm worker.
History is on our side. May the strike go on! Viva la causa!”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

A similar statement (perhaps used in a later declaration) has been quoted at the UFW site http://www.ufw.org/_page.php?menu=research&inc=history/09.html: "Across the San Joaquin valley, across California, across the entire nation, wherever there are injustices against men and women and children who work in the fields — there you will see our flags — with the black eagle with the white and red background, flying. Our movement is spreading like flames across a dry plain." The Plan of Delano (1965)

People, History, Light, Time

“It is an irony of fate (or a triumph of folly) that Hamas was created, in fact, with the help of Israel itself. Much as the Americans created the al-Qaeda of Osama bin Laden in order to fight against the Soviet army in Afghanistan, Israel supported the Islamic movement in the occupied territories as a counterweight to the PLO. The assumption was that pious Muslims would spend their time praying in the mosques and would not support the secular PLO, which was then considered the arch-enemy. But when the first intifada broke out at the end of 1987, the Islamists organized as Hamas (the Arabic initials of "Islamic Resistance Movement") and quickly became the most efficient underground fighting organization. However, the Security Service started to act against them only after a whole year of the intifada had passed.”

Uri Avnery (1923–2018) Israeli writer

Red Herring (June 21, 2005)

Fate, Support, Time, Help

“Homer is rapid in his movement, Homer is plain in his words and style, Homer is simple in his ideas, Homer is noble in his manner. Cowper renders him ill because he is slow in his movement, and elaborate in his style; Pope renders him ill because he is artificial both in his style and in his words; Chapman renders him ill because he is fantastic in his ideas; Mr. Newman renders him ill because he is odd in his words and ignoble in his manner.”

Matthew Arnold On Translating Homer

On Translating Homer, p. 336
Essays in Criticism (1865)

Idea

“Painting is laying layer upon layer. Without exception it is fundamental to all painted pictures even if they look as if they were done in one movement. The movement has always crossed its own track somewhere. It is easy to understand that a picture is layer upon layer when it comes to Picabia's puzzle pictures or my own material works, but it is difficult with the 'synchronos'. By the 'synchronous' I mean all those pictures where all the layers aim at the same picture, where the under-painting and following layers – glazed or not – fall on top of each other. The 'unsynchronous' are the ones where each new layer is a new picture. It is like geological strata with cracks and discordances. But each new layer, however furious, is always infected and coloured by the underlying one. Even when it is slates where the previous payer is completely removed physically, wiped off.”

Per Kirkeby (1938–2018) Danish artist

Source: 1965 - 1995, Bravura', Per Kirkeby, (1982), chapter 'Caption', pp. 83-84

Understanding, Painting

“Participation in parliamentary politics has affected the Socialist labour movement like an insidious poison. It destroyed the belief in the necessity of constructive Socialist activity and, worst of all, the impulse to self-help, by inoculating people with the ruinous delusion that salvation always comes from above.
Thus, in place of the creative Socialism of the old International, there developed a sort of substitute product which has nothing in common with real Socialism but the name. Socialism steadily lost its character of a cultural ideal, which was to prepare the peoples for the dissolution of capitalist society, and, therefore, could not let itself be halted by the artificial frontiers of the national states. In the minds of the leaders of this new phase of the Socialist movement the interests of the national state were blended more and more with the alleged aims of their party, until at last they became unable to distinguish any definite boundaries between them. So inevitably the labour movement was gradually incorporated in the equipment of the national state and restored to this equilibrium which it had actually lost before.”

Rudolf Rocker book Anarcho-Syndicalism

Source: Anarcho-Syndicalism (1938), Ch. 4 "The Objectives of Anarcho-syndicalism"

People, Help

“Just as tops spinning violently and rapidly becomes steady, the most rapid movements results in calm. Like the eye of the typhoon, which, is always peaceful, inner calm results in great strength of action. Calm and action are exactly one. Only when we keep our one point and unify our mind and body, can we find spare time even when we are busy. Keep a calm mind and you will be able to perform to the best of your ability, even in an emergency or when facing important tasks.”

Koichi Tohei (1920–2011) Japanese aikidoka

13 : The unity of calm and action
Ki Sayings (2003)

Peace, Business, Time

“It is the slow, but steady movement of the lower classes along the scale of the class system. But it has been very very slow. It took 2000 years. But it is something which is going on, and something which is almost spectacular in certain sectors today -assertion of the backward classes, of scheduled castes, of women.”

K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India

Shri K. R. Narayanan President of India in Conversation with N. Ram on Doordarshan and All India Radio

Women

“Could it be that people accept evolution because […. ] They know that evolution is the only philosophy that can be used to justify their political agenda of: i. Communism, ii. Racism, iii. Abortion, iv. Nazism, v. Socialism, vi. Gay rights, vii. Women's liberation, viii. Extreme environmentalism, ix. Euthanasia, x. Pornography, xi. Humanism, xii. New Age Movement.”

Kent Hovind (1953) American young Earth creationist

Unmasking the False Religion of Evolution (1996)

Women, People, Age, Communication

“Where I used to strive for movement and restlessness I now attempt to sense and express the complete total calm of objects and the surrounding air.”

Lyonel Feininger (1871–1956) German-American painter

Expressionism by Norbert Wolf, Uta Grosenick (2004), p. 40.

Sense

“Whoever wishes to blame or attack me is entitled to do so. I regret I didn't have enough experience to totally control the movement. On the other hand, with our constant struggle, this had to be done together with others in the communist world to stop Kampuchea becoming Vietnamese.”

Pol Pot (1925–1998) former General Secretary of the Communist Party of Kampuchea

September 2018
Nate Thayer interview (1997)

World

“Is this kind of ethics individualistic or not? Yes, if one means by that that it accords to the individual an absolute value and that it recognizes in him alone the power of laying the foundations of his own existence. It is individualism in the sense in which the wisdom of the ancients, the Christian ethics of salvation, and the Kantian ideal of virtue also merit this name; it is opposed to the totalitarian doctrines which raise up beyond man the mirage of Mankind. But it is not solipsistic, since the individual is defined only by his relationship to the world and to other individuals; he exists only by transcending himself, and his freedom can be achieved only through the freedom of others. He justifies his existence by a movement which, like freedom, springs from his heart but which leads outside of him.
This individualism does not lead to the anarchy of personal whim. Man is free; but he finds his law in his very freedom. First, he must assume his freedom and not flee it by a constructive movement: one does not exist without doing something; and also by a negative movement which rejects oppression for oneself and others.”

Simone de Beauvoir book The Ethics of Ambiguity

Une telle morale [la morale existentialiste] est-elle ou non un individualisme? Oui, si l’on entend par là qu’elle accorde à l’individu une valeur absolue et qu’elle reconnaît qu’a lui seul le pouvoir de fonder son existence. Elle est individualisme au sens où les sagesses antiques, la morale chrétienne du salut, l’idéal de la vertu kantienne méritent aussi ce nom ; elle s’oppose aux doctrines totalitaires qui dressent par-delà I’homme le mirage de l’Humanité. Mais elle n’est pas un solipsisme, puisque l’individu ne se définit que par sa relation au monde et aux autres individus, il n’existe qu’en se transcendant et sa liberté ne peut s’accomplir qu’à travers la liberté d’autrui. Il justifie son existence par un mouvement qui, comme elle, jaillit du coeur de lui-même, mais qui aboutit hors de lui. Cet individualisme ne conduit pas à l’anarchie du bon plaisir. L’homme est libre ; mais il trouve sa loi dans sa liberté même. D’abord il doit assumer sa liberté et non la fuir; il l’assume par un mouvement constructif : on n’existe pas sans faire; et aussi par un mouvement négatif qui refuse l’oppression pour soi et pour autrui. Conclusion http://www.marxists.org/reference/subject/ethics/de-beauvoir/ambiguity/ch04.htm The Ethics of Ambiguity (1947)

Wisdom, World, Law, Spring

“Scorn relations with the imperialist Government of the United States, a Government of genocide and decadence
..
We have supported, we are supporting and we shall support revolutionary movements in Latin America.
..
We feel very well outside the O. A. S., in fact better than inside. The O. A. S. is an organization that is bound to disappear.”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

19 April 1971 in Havana, according to 20 April 1971 New York Times article https://www.nytimes.com/1971/04/20/archives/castro-rejects-new-ties-to-us-premier-in-havana-speech-also.html

Feeling, Support

“The scrupulous and the just, the noble, humane, and devoted natures; the unselfish and the intelligent may begin a movement — but it passes away from them. They are not the leaders of a revolution. They are its victims.”

Joseph Conrad book Under Western Eyes

Pt. II, ch. 3
Under Western Eyes (1911)

Intelligence, Nature

“If the gospel is to challenge the public life of our society, if Christians are to occupy the "high ground" which they vacated in the noon time of "modernity," it will not be by forming a Christian political party, or by aggressive propaganda campaigns. Once again it has to be said that there can be no going back to the "Constantinian" era. It will only be by movements that begin with the local congregation in which the reality of the new creation is present, known, and experienced, and from which men and women will go into every sector of public life to claim it for Christ, to unmask the illusions which have remained hidden and to expose all areas of public life to the illumination of the gospel. But that will only happen as and when local congregations renounce an introverted concern for their own life, and recognize that they exist for the sake of those who are not members, as sign, instrument, and foretaste of God's redeeming grace for the whole life of society.”

Lesslie Newbigin (1909–1998) Christian missionary

The Gospel in a Pluralist Society. Eerdmans, 1989 (reprinted 2002), 232-233.

Life, Women, Men, God

“Given the opportunity, Mussolini would have been glad as late as 1920-21 to take under his wing the Italian Communists, for whom he felt great affinities: greater, certainly, than for democratic socialists, liberals and conservatives. Genetically, Fascism issued from the 'Bolshevik' wing of Italian socialism, not from any conservative ideology or movement.”

Richard Pipes (1923–2018) American historian

Source: Russia Under The Bolshevik Regime (1994), p. 253

“Intellectual superiority is not always accompanied by an equal degree of moral superiority, and the greatest geniuses may have much to expiate. For this reason, they often have to undergo an existence inferior to the one they have previously accomplished, which is a cause of suffering for them the hindrances to the manifestation of his faculties thus imposed upon a spirit being like chains that fetter the movements of a vigorous man. The idiot may be said to be lame in the brain, as the halt is lame in the legs, and the blind, in the eyes.”

Allan Kardec (1804–1869) systematizer of Spiritism

Source: The Spirits' Book, p. 193.

Suffering

“Christianity is no mere scheme of doctrine or of ethical practice, but is instead a kind of miracle, a power out of nature and above, descending into it; a historically supernatural movement on the world, that is visibly entered into it, and organized to be an institution in the person of Jesus Christ.”

Horace Bushnell (1802–1876) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 133.

World, Nature, Christ, Personality

“The best way to cure this mortal disease of individualism must be to provide that there shall never exist any confident expectation either that prices generally are going to fall or that they are going to rise; and also that there shall be no serious risk that a movement, if it does occur, will be a big one. If, unexpectedly and accidentally, a moderate movement were to occur, wealth, though it might be redistributed, would not be diminished thereby.”

John Maynard Keynes book Essays in Persuasion

Essays in Persuasion (1931), Social Consequences of Changes in The Value of Money (1923)

Disease, Way, Confidence, Wealth

“Reform will come and only come through the building of mass movements and alternative centers of power that can overthrow—let me repeat that word for Homeland Security—overthrow the corporate state. If we fail to sever these chains, we will become like many who did not rise up in time to save their civil society’s human chattel. This means we too must defy the law and engage in civil disobedience”

Chris Hedges (1956) American journalist

42:45 “ Our Only Hope Will Come Through Rebellion http://www.youtube.com/watch?v=TOlg_2qAbUA” (2014)

Law, Time

“The movement nowadays called fundamentalism is not the only Islamic tradition. There are others, more tolerant, more open, that helped to inspire the great achievements of Islamic civilization in the past, and we may hope that these other traditions will in time prevail. But before this issue is decided there will be a hard struggle, in which we of the West can do little or nothing. Even the attempt might do harm, for these are issues that Muslims must decide among themselves. And in the meantime we must take great care on all sides to avoid the danger of a new era of religious wars, arising from the exacerbation of differences and the revival of ancient prejudices.
To this end we must strive to achieve a better appreciation of other religious and political cultures, through the study of their history, their literature, and their achievements. At the same time, we may hope that they will try to achieve a better understanding of ours, and especially that they will understand and respect, even if they do not choose to adopt for themselves, our Western perception of the proper relationship between religion and politics.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

War, Religion, Hope, History

“It is a great law of social development that the movement from slavery to freedom is also a movement from security to insecurity of maintenance.”

Arnold Toynbee (1852–1883) British economic historian

Source: Lectures on The Industrial Revolution in England (1884), p. 95

Law, Freedom

“The voice recognizes movements and pause, similarity and difference, recognizes and understands it in a mental and physical process.”

Robert Pinsky (1940) American poet, editor, literary critic, academic.

Singing School

Understanding

“Senators leap up and bray for the Death Penalty with inflexible authority of virus yen… Death for dope fiends, death for sex queens (I mean friends) death for the psychopath who offends the cowed and graceless flesh with broken animal innocence of lithe movements. The black wind of death undulates over the land, feeling, smelling for the crime of separate life, movers of the fear-frozen flesh shivering under a vast probability curve… Populations blocks disappear in a checker game of genocide… Any number can play…”

William S. Burroughs book Naked Lunch

Atrophied Preface
Naked Lunch (1959)

Life, Death, Fear, Penalty

“While many brilliant writers and speech makers have been battling passionately about communism, fascism, socialism, and democracy, our studies of how governmental organizations actually function have forced us to the conclusion that there is little significance to these terms. Indeed, it has been our general observation that not only in different countries, but from generation to generation men go on organizing their governments and earning their living in much the same manner. Notable changes and improvements can be credited from time to time to the scientists and engineers, and in general to improved technology, but throughout history economic laws and the processes of production and distribution display an utter contempt for changes in the political complexion of government. In appraising the many experiments in governmental organization that are being tried currently throughout the world, it is important that we should not be thrown off the track by the circumstance that the various revolutionary movements or changes in government have adopted different symbols around which to rally supporters. The vital point is the plain fact that, once the controlling group gets into power, the practical circumstances of the situation force the new leaders to organize the government according to principles of organization that are as old as the hills.”

James D. Mooney (1884–1957) American businessman

Source: The Principles of Organization, 1947, p. 14-15; as cited in: Albert Lepawsky (1949), Administration, p. 251-252 ; Parts published earlier in: News and Views. General Motors Acceptance Corporation, General Exchange Insurance Corporation, Motors Insurance Corporation, 1938. p. 8

Men, World, Law, Democracy

“With over a billion active users, Facebook is in a unique position to influence the world by enabling Facebook users to create grassroots movements for peace.”

Newton Lee American computer scientist

Counterterrorism and Cybersecurity: Total Information Awareness (2nd Edition), 2015

World, Peace

“When I asked Amin [Husain] and Katie [Davison] what Occupy Wall Street’s ultimate goal was, they said, “A government accountable to the people, freed up from corporate influence.” … Organizers described Occupy Wall Street as “a way of being,” of “sharing your life together in assembly.” … The ambitions of the core group of activists were more cultural than political, in the sense that they sought to influence the way people think about their lives. “Ours is a transformational movement,” Amin told me with a solemn air. Transformation had to occur face to face; what it offered, especially to the young, was an antidote to the empty gaze of the screen.
In meetings and elsewhere, this Tolstoyan experience of undergoing a personal crisis of meaning, both political and of the soul, seemed deeply shared. Apart from Amin, I’ve met an architect, a film editor, an advertising consultant, an unemployed stock trader, a spattering of lawyers, and people with various other jobs who, after joining OWS, found themselves psychologically unable to go about their lives as before. … Michael Ellick, the minister at Judson Memorial Church in Greenwich Village, said that when he first visited Zuccotti Park he was reminded of his years at a monastery. “When people enter a monastery, they don’t know why they’ve come,” said Ellick. “They are there to find out why they are there, why they were compelled to leave the other world.””

Michael Greenberg (1952) American author

“What Future for Occupy Wall Street?” The New York Review of Books, vol. 59, no. 2, February 9, 2012

Life, People, World, Way

“Since the design of the movement is paramount, shape, for me, should have no significance of itself; it merely makes movement evident. Therefore, the simplest, most customary, most unobtrusive forms suffice.”

George Rickey (1907–2002) American artist

Amerika-Haus Berlin, ‎George Rickey (1979). George Rickey: Skulpturen, Material, Technik. Nr. 1. p. 37

“The philosophy of nonviolence, which I learned from Dr. Martin Luther King, Jr., during my involvement in the civil rights movement was first responsible for my change in diet. I became a vegetarian in 1965. … Under the leadership of Dr. King I became totally committed to nonviolence, and I was convinced that nonviolence meant opposition to killing in any form. I felt the commandment “Thou shalt not kill” applied to human beings not only in their dealings with each other—war, lynching, assassination, murder and the like—but in their practice of killing animals for food or sport. Animals and humans suffer and die alike. Violence causes the same pain, the same spilling of blood, the same stench of death, the same arrogant, cruel and brutal taking of life.”

Dick Gregory (1932–2017) American comedian, social activist, social critic, writer, and entrepreneur

Source: Dick Gregory's Natural Diet For Folks Who Eat (1973), pp. 15-16

Life, Death, Pain, War

“In my opinion, negotiating with America is like shaking hands with Satan, and dancing with wolves, because the Americans are interested in negotiations for negotiations' sake…. By negotiating with us, they are trying to intimidate the world of Islam and the Islamic movements, saying: "Even Islamic Iran, which you follow and which serves as your model, eventually had no choice but to get along with us.”

Hossein Shariatmadari (1947) Iranian government spokesman

Editor-in-Chief of Kayhan Iranian Daily: Negotiating with America is Like Shaking Hands with Satan and Dancing with Wolves http://www.memritv.org/clip_transcript/en/1452.htm May 2007

World, Dance

“Movement is the translation of life, and if art depicts life, movement should come into art, since we are only aware of living because it moves.”

Arshile Gorky (1904–1948) Armenian-American painter

Source: posthumous, Astract Expressionist Painting in America, p. 64, in an unpublished letter of Gorky

Life, Art

“The first step in any great movement is to… arouse interest in the subject, to discuss the great problems involved, to outline the possible solutions, and to assign the various problems to those best fitted to undertake and handle them.
The next step is to realize that all this discussion, valuable as it is, can grow into such action as it deserves, only if measurement is insisted upon from the very beginning of making the investigations outlined, if the records of measurement are in such form that they can be used by those who did not make them, that skill and experience may thus be transferred, and if the results of the measurements are incorporated into actual and universal practice as soon as they are properly synthesized into practical methods of least waste.
The world has come to realize the truth of this as applied to material things. The day of standardization of materials and of machines is far advanced, and is daily progressing; but such has been rarely the case with measurement as applied to the human element.”

Frank Bunker Gilbreth, Sr. (1868–1924) American industrial engineer

Source: Measurement of the human factor in industry (1917), p. 3.

Truth, World, Problem, Universe

“You can’t talk about the civil rights movement in this country without talking about Jewish freedom riders and Jack Greenberg. You can’t talk about the women’s movement without talking about Betty Friedan. I believe what affects the movements in America, what affects our attitudes in America are as much the culture and the arts as anything else. […] It wasn’t anything we legislatively did. It was ‘Will and Grace,’ it was the social media. Literally. That’s what changed peoples’ attitudes. That’s why I was so certain that the vast majority of people would embrace and rapidly embrace. Think behind of all that, I bet you 85 percent of those changes, whether it’s in Hollywood or social media are a consequence of Jewish leaders in the industry. The influence is immense, the influence is immense. And, I might add, it is all to the good.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

21 May 2013 Politico https://www.politico.com/blogs/politico44/2013/05/biden-jewish-heritage-is-american-heritage-164525 and 22 May 2013 NYmag http://nymag.com/daily/intelligencer/2013/05/biden-praises-jews-goes-too-far.html 2013

Women, People, Art, Thinking

“Nothing is easier than to see the Christ of the Sermon on the Mount as 'the first socialist' or communist, and though the majority of early socialist theorists were not Christians, many later members of socialists movements have found this reflection useful.”

Eric Hobsbawm (1917–2012) British academic historian and Marxist historiographer

How To Change the World: Reflections on Marx and Marxism (2011)

Christ

“Expressing an opinion about the news does not negate one‘s status as a news reporter or as a correspondent or as a news anchor. The expression of opinion about the news is not the difference between FOX and the rest of the news media. The difference between FOX and news is that FOX is now actively organizing and promoting a protest movement against the U. S. government.”

Rachel Maddow (1973) American journalist

The Rachel Maddow Show, MSNBC (October 23, 2009)

“They say of us that we are an anti-Christian movement. They even say that I am an outspoken paganist…. I solemnly declare here, before the German public, that I stand on the basis of Christianity, but I declare just as solemnly that I will put down every attempt to introduce confessional matters into our Hitler Youth.”

Baldur von Schirach (1907–1974) German Nazi leader convicted of crimes against humanity in the Nuremberg trial

Braunschweig speech, December 1933. Quoted in "The Holy Reich: Nazi Conceptions of Christianity, 1919-1945" by Richard Steigmann-Gall - Religion - 2003

Youth

“The existence of these evils among the Muslims is distressing enough. But far more distressing is the fact that there is no organized movement of social reform among the Musalmans of India on a scale sufficient to bring about their eradication. The Hindus have their social evils. But there is relieving feature about them-namely, that some of them are conscious of their existence and a few of them are actively agitating for their removal. Indeed, they oppose any change in their existing practices. It is noteworthy that the Muslims opposed the Child-Marriage Bill brought in the Central Assembly in 1930, whereby the age for marriage of a girl was raised to 14 and of a boy to 18 on the ground that it was opposed to the Muslim cannon law. Not only did they oppose the bill at every stage but that when it became law they started a campaign of Civil Disobedience against that Act.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Source: Pakistan or The Partition of India (1946), p. 233

Marriage, Age, Law, Girl

“Lately I have been frustrated with societal views towards vegans. There needs to be an awareness movement to show that all vegans aren’t “one of those vegans”. If you’re vegan for animal rights, you NEED to care about how people view vegans. … Passion is hard to control and that’s why many vegans seem aggressive or judgmental. … We need to take accountability for rebranding ourselves and being a welcoming organization. There are so many people converting to the lifestyle and even more are filling their toes in the water out of curiosity. The more people that fall into the vegan diet, the more aware they will be. This would lead to them being apt to adopt an animal free wardrobes, boycott animal entertainment, etc. But its starts with being welcoming.”

Cam F. Awesome (1988) American boxer

"Perception of vegans: progressive not aggressive" http://www.celebritysportsspeaker.com/vegan/progressive-vegans/, in his website CelebritySportsSpeaker.com (January 17, 2017).

People, Water, Passion, Animals

“Even though I disagree with the tactics and the divisive rhetoric of the Black Lives Matter movement, I do understand that hopelessness and lack of opportunity breeds this type of desperation. And this is true in many of our nation’s ghettos and underprivileged communities, much of the protests in urban city centers are born out of this kind of desperation. But the thing is — the way that we can solve the problem and to eliminate this kind of a desperation is to create good jobs, urban economic revitalization, and opportunities for job training and long-term solutions. That will solve the problem in our troubled cities around this country. And I want to make a loud cry that we as Republicans — we are declaring right now today, that we are determined more than ever to listen to the cries of the disenfranchised, the low-income, the at-risk communities. We are more than ever – we will solve the problems together!”

Mark Burns (televangelist) (1979) Christian pastor and founder of the NOW Television Network

Speech at the 2016 Republican National Convention (July 21, 2016)

Way, Communication, Understanding, Problem

“It is only in the case of musical instruments that I find any commendable diligence in the [Irish] people. They seem to me to be incomparably more skilled in these than any other people that I have seen. The movement is not, as in the British instrument to which we are accustomed, slow and easy, but rather quick and lively, while at the same time the melody is sweet and pleasant. It is remarkable how, in spite of the great speed of the fingers, the musical proportion is maintained. The melody is kept perfect and full with unimpaired art through everything – through quivering measures and the involved use of several instruments – with a rapidity that charms, a rhythmic pattern that is varied and a concord achieved through elements discordant.”
In musicis solum instrumentis commendabilem invenio gentis istius diligentiam. In quibus, prae omni natione quam vidimus, incomparabiliter instructa est. Non enim in his, sicut in Britannicis quibus assueti sumus instrumentis, tarda et morosa est modulatio, verum velox et praeceps, suavis tamen et jocunda sonoritas. Mirum quod, in tanta tam praecipiti digitorum rapacitate, musica servatur proportio; et arte per omnia indemni inter crispatos modulos, organaque multipliciter intricata, tam suavi velocitate, tam dispari paritate, tam discordi concordia, consona redditur et completur melodia.

Gerald of Wales (1146) Medieval clergyman and historian

Topographia Hibernica (The Topography of Ireland) Part 3, chapter 11 (94); translation from Gerald of Wales (trans. John J. O'Meara) The History and Topography of Ireland ([1951] 1982) p. 103.

People, Art, Music, Time

“[Veblenian institutionalism was] part of a much larger movement of dissent, that includes London School Institutionalists, Oxford Antimarginalists and the German Historical School (especially its second generation.”

Kenneth E. Boulding (1910–1993) British-American economist

Kenneth Boulding (1957) "A New Look at Institutionalism". In: The American Economic Review Vol 47, no.2, p. 3 as cited in: Klimina, Anna, (2008) " On misuse of the term “institutionalist” in the analysis of Russian academic economics of the late 19th and early 20th centuries: the case of Michail Tugan-Baranovsky (1865-1919) http://www.accessecon.com/pubs/EB/2008/Volume2/EB-08B10002A.pdf" Economics Bulletin, Vol. 2, No. 2 pp. 2 1950s

School, Parting

“There will never be darkness because in both of us there's always movement, renewal, surprises. I have never known stagnation. Not even introspection has been a still experience…”

Anaïs Nin (1903–1977) writer of novels, short stories, and erotica

August 1932 Henry and June
Diary entries (1914 - 1974)

“India has its own full-fledged brand of negationism: a movement to deny the large-scale and long-term crimes against humanity committed by Islam. This movement is led by Islamic apologists and Marxist academics, and followed by all the politicians, journalists and intellectuals who call themselves secularists. In contrast to the European negationism regarding the Nazi acts of genocide, but similar to the Turkish negationism regarding the Armenian genocide, the Indian negationism regarding the terrible record of Islam is fully supported by the establishment. It has nearly full control of the media and dictates all state and government parlance concerning the communal problem”

Koenraad Elst (1959) orientalist, writer

more properly to be called the Islam problem
1990s, Negationism in India, (1992)

Communication, Support, Problem

“The Home Rule Movement had just started at that time. I used to attend many of the public meetings held under its auspices. I heard with great interest what Mrs Annie Besant whose language was so charmingly appealing and who used the silver tones of her voice with such effect that many students came under influence. After I passed my intermediate examination, in the last days of 1915, there was an annual session of Indian National Congress in Bombay which Sir Satyendra Prasanna Sanja presided.”

Morarji Desai (1896–1995) Former Indian Finance Minister, Freedom Fighters, Former prime minister

As quoted in Commissions and Omissions by Indian Prime Ministers (1996) by Janak Raj Jai, Volume 1, p. 210 http://books.google.co.in/books?id=5Wrc1K0uJTgC&pg=PA216

Home, Time

“This was the Swadeshi Movement led by Sri Aurobindo. It was renascent India’s first experiment in mass mobilization. Powerful mantras such as svadeshI and svarAjya, first invoked by Maharshi Dayananda, came to the fore and fired the people’s imagination. The struggle against Western imperialism in all its forms including Christianity became linked with the earlier struggle against Islamic imperialism. Maharana Pratap, Shivaji, Guru Govind Singh and Banda Bairagi resumed their full stature as national heroes after having suffered an eclipse in the national memory.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

People, Imagination, Suffering, Memory

“The new radical Islam is not simply inspired by the hatred of the West, however. Nor is it in any sense a homogeneous movement. Radical Muslims are primarily concerned to put their own house in order and to address the cultural dislocation that many have experienced in the modern period. It is really impossible to generalize about the rise of this more extreme form of the religion. It not only differs from country to country, but from town to town and from village to village. People feel cut off from their roots: Western culture has invaded the interstices of their lives.”

Karen Armstrong (1944) author and comparative religion scholar from Great Britain

Source: Muhammad: A Biography of The Prophet (2001), Chapter 1: "Muhammad The Enemy"

People, Religion, Feeling, Sense

“In this way things, external objects, are assimilated to more or less ordered motor schemas, and in this continuous assimilation of objects the child's own activity is the starting point of play. Not only this, but when to pure movement are added language and imagination, the assimilation is strengthened, and wherever the mind feels no actual need for accommodating itself to reality, its natural tendency will be to distort the objects that surround it in accordance with its desires or its fantasy, in short to use them for its satisfaction. Such is the intellectual egocentrism that characterizes the earliest form of child thought.”

Jean Piaget (1896–1980) Swiss psychologist, biologist, logician, philosopher & academic

Source: The Moral Judgment of the Child (1932), Ch. 2 : Adult Constraint and Moral Realism

Way, Feeling, Imagination, Nature

“Our movement is about replacing a failed and corrupt - and when I say corrupt, I'm talking about totally corrupt - political establishment [Obamacare] with a new government controlled by you, the American people. There is nothing the political establishment will not do. No lie that they won't tell to hold their prestige and power at your expense and that's what's been happening. The Washington establishment and the financial and media corporations that funded exist for only one reason: to protect and enrich itself. The establishment has trillions of dollars at stake in this election. As an example, just one single trade deal they'd like to pass involves trillions of dollars controlled by many countries, corporations, and lobbyists. For those who controlled the levels of power in Washington, and for the global special interests, they partner with these people that don't have your good in mind. Our campaign represents a true existential threat like they haven't seen before.”

Donald J. Trump (1946) 45th President of the United States of America

At a campaign rally in Florida (13 October 2016)
2010s, 2016, October

People, Lie, Country

“Two important features in the modern development of economics are the application of mathematics to abstract economic reasoning… and the attempt at placing economics on a numerical and experimental basis by an intensive study of economic statistics.
Both these developments have a common characteristic: they emphasize the quantitative character of economics. This quantitative movement in our estimation is one of the most promising developments in modern economics. We also consider it important that the two aspects of the quantitative method referred to should be furthered, developed, and studied jointly as two integrating parts of economics.
We therefore venture to propose the establishment of an international periodical devoted to the advancement of the quantitative study of economic phenomena, and especially to the development of a closer relation between pure economics and economic statistics.
We believe that the scope of the new journal would be happily suggested if it is called "Oekonometrika."”

Ragnar Frisch (1895–1973) Norwegian economist

Accordingly, the quantitative study of economic phenomena here considered may be termed econometrics. Frisch (1927) as quoted in Divisia 1953, pp.24-25; Cited in: Bjerkholt, Olav. " Ragnar Frisch and the foundation of the Econometric Society and Econometrica http://www.ssb.no/a/histstat/doc/doc_199509.pdf." ECONOMETRIC SOCIETY MONOGRAPHS 31 (1998): 26-57. Lead paragraph of a memorandum on the importance of establishing the journal "Oekonometrika" 1920

Mathematics, Study, Parting

“Matter is real to my senses, but they aren't trustworthy. If Galileo or Copernicus had accepted what they saw, they would never have discovered the movement of the earth and planets.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 59

Sense

“The Reform party is very much a modern manifestation of the Republican movement in Western Canada; the U. S. Republicans started in the western United States.”

Stephen Harper (1959) 22nd Prime Minister of Canada

1990s, Speech to the Council for National Policy (1997)

“I believe that the love of freedom and the hatred of oppression under-girds and vitalizes the whole republican movement. The principles of our fathers in regard to human liberty and equality still live in the hearts of their descendants, and will find appropriate expression and suitable exponents.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838&ndash;64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA158 (2004), edited by William Frederick Moore and Jane Ann Moore, p. 158 1850s, Speech at the Joliet Convention in Illinois (June 1858)

Love, Freedom, Heart