Quotes about movement
page 10

“In relativity, movement is continuous, causally determinate and well defined, while in quantum mechanics it is discontinuous, not causally determinate and not well defined. Each theory is committed to its own notions of essentially static and fragmentary modes of existence (relativity to that of separate events, connectable by signals, and quantum mechanics to a well-defined quantum state). One thus sees that a new kind of theory is needed which drops these basic commitments and at most recovers some essential features of the older theories as abstract forms derived from a deeper reality in which what prevails in unbroken wholeness.”

David Bohm book Wholeness and the Implicate Order

Wholeness and the Implicate Order (1980)

Reality

“It is this diffused spirit of Christianity rather than the conscious purpose of organized Christianity which has been the chief moral force in social changes. It has often taken its finest form in heretics and free-thinkers, and in non-Christian movements. The Church has often been indifferent or hostile to the effects which it had itself produced. The mother has refused to acknowledge her own children.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 150

Hostility, Children, Change, Indifference

“Legislation is introduced by Parliament, but we should remember that all our advances, freedom and liberties are due to men and women who, when their conscience compelled them, have been prepared to defy the law. If legislation is introduced which erodes our basic freedom and democracy or threatens our right to combine, we should oppose it with the same vigour and determination of our forefathers. I believe it will be necessary to use all measures, including industrial action, to defy Tebbit's law and defend our movement.”

Arthur Scargill (1938) British trade unionist

Speech in Yorkshire (15 March 1982), quoted in Paul Routledge, "Scargill urges strike against Tebbit Bill", The Times (16 March 1982), p. 2

Women, Men, Law, Democracy

“During the past thirty years, the women’s movement has supported women to express virtually every feeling women felt. To other women. To Men. To society. Women’s feelings became course curriculum, women’s studies, TV specials, talk shows, and Lifetime cable. Women’s feelings were called both education and entertainment. Men’s were repressed until they were called ulcers.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Women Can't Hear What Men Don't Say (2000)

Women, Men, Education, Feeling

“.. the nineteenth-century Empire undeniably pioneered free trade, free capital movements and, with the abolition of slavery, free labour. It invested immense sums in developing a global network of modern communications. It spread and enforced the rule of law over vast areas. Though it fought many small wars, the Empire maintained a global peace unmatched before or since. In the twentieth century too it more than justified its own existence, for the alternatives to British rule represented by the German and Japanese empires were clearly far worse. And without its Empire, it is inconceivable that Britain could have withstood them.”

Niall Ferguson (1964) British historian

Empire: How Britain Made the Modern World (2003)

War, Peace, Law, Communication

“The internet has stopped people from going out and being with each other, creating stuff. Instead they sit at home and make their own records, which is sometimes OK but it doesn’t bode well for long-term artistic vision. It’s just a means to an end. We’re talking about things that are going to change the world and change the way people listen to music and that’s not going to happen with people blogging on the internet. I mean, get out there, communicate. Hopefully the next movement in music will tear down the internet. Let’s get out in the streets and march and protest instead of sitting at home and blogging. I do think it would be an incredible experiment to shut down the whole internet for five years and see what sort of art is produced over that span. There’s too much technology available. I’m sure, as far as music goes, it would be much more interesting than it is today.”

Elton John (1947) English rock singer-songwriter, composer and pianist

Elton John, blaming the internet for destroying good music http://www.gigwise.com/news/35721/elton-john-wants-to-tear-down-the-internet (2 August 2007)

People, World, Art, Music

“I stand before you as a child of the most high God and citizen of his kingdom, a daughter of the greatest movement of nonviolent social change in our world, a steward of the King legacy and an aggrieved, yet hopeful sister.”

Bernice King (1963) American minister, daughter of Martin Luther King, Jr.

Press conference on Nobel Peace Prize and bible sale (2014)

God, World, Hope, Sister

“To anyone who is not an artist it must seem rather strange that Degas who could do anything — for whom setting down what he saw presented no difficulties at all — should have continued to draw the same poses year after year — often, it would seem, with increasing difficulty. Just as a classical dancer repeats the same movements again and again, in order to achieve a greater perfection of line and balance, so Degas repeats the same motifs, it was one of the things that gave him so much sympathy with dancers. He was continually struggling to achieve an idea of perfect form, but this did not prevent him looking for the truth in what might seem an artificial situation.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: The Romantic Rebellion (1973), Ch. 13: Degas

Truth, Idea, Drawing, Perfection

“The last decade has seen many of the gains of the early years of democracy reversed through state capture and corruption, a failure of collective leadership, policy uncertainty and a growing distance between the people and their movement and their government. We have had to come to terms with the erosion of the values of the ANC and confront difficult questions about the quality and integrity of our leadership as the ANC.”

Cyril Ramaphosa (1952) 5th President of South Africa

At a memorial lecture for the late struggle icon Winnie Madikizela-Mandela in Johannesburg, as quoted by Siviwe Feketha in Ramaphosa slams Zuma's tenure, calls on ANC to tackle divisions https://www.msn.com/en-za/news/politics/ramaphosa-slams-zumas-tenure-calls-on-anc-to-tackle-divisions/ar-BBNMdMN, IOL (30 September 2018)

People, Democracy, Failure, Question

“The enemy's new strategy is to finance and organize various groups under the cover of women's or student movements.”

Gholam Hossein Mohseni-Ejehei (1956) Iranian politician

Women bear brunt of crackdown on civil liberties in Iran https://archive.is/20130629123951/www.iht.com/articles/ap/2007/04/27/africa/ME-FEA-GEN-Iran-Crackdown-on-Women.php?page=1 April 26, 2007

Women

“Religious ritual survives cultural transmission by embedding episodes of intense, life-defining personal experiences in public performances. These performances involve sequential, socially interactive movement and gesture (chant, dance, murmur, sway) and formulaic utterances that rhythmically synchronize affective states among group members in displays of cooperative commitment. This is often accompanied by sensory pageantry, which further helps to emotionally validate and sustain the moral consensus.”

Scott Atran (1952) Anthropologist

Introduction: an evolutionary riddle, p. 16
In Gods We Trust: The Evolutionary Landscape of Religion (2002)

Life, Help, Dance, Personality

“I wanted to show that if you claim being trans is unacceptable in traditional Judaism, well, here is a community that is not just okay with accepting me as I am, but is celebrating with me, rejoicing with me. What I’m hoping is that by sharing my story, others in the same situation will realize that you can have your name changed in a synagogue. There are so many synagogues where you can’t, but there are also those where you can — the Jewish Reform movement, the Conservative movement. Within Orthodoxy, there’s still a long way to go. Every time something like this is done, it’s one step closer to acceptance for everyone.”

Abby Stein (1991) Trans activist, speaker, and educator

Huffington Post, June 9, 2016. http://www.huffingtonpost.com/entry/abby-stein-judaism_us_57574cbfe4b08f74f6c08963 2016

Hope, Way, Communication, Change

“The movement known as the Ghost Dance first appeared around 1870… soon after the Union Pacific Railroad completed its first transcontinental run. …that event inspired the vision of the prophet Wodziwob, who declared that a big train was coming to bring back dead ancestors… a cataclysm would swallow up all the whites and leave behind their goods for his followers.”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)

Appearance, Dance, Training, Dead

“The diamond scintillates less brilliantly when the fingers move rapidly than when they undulate and pivot. Glossy leaves throw off less light in a high wind than under the calm wavering of a breeze. Brusque movements of the eye cast a single gleam, and slow movements add a thousand others.”

Malcolm de Chazal (1902–1981) Mauritian artist

Sens-plastique

Light

“In 1896, in Plessy v. Ferguson, the Court decided that 'separate but equal' did not violate the equal protection clause, and the South and not only the South relied upon this decision in building their systems of racially segregated public schools. The Court's 1896 decision can be explained in part by reason of the fact that the country—and the Western World generally—was then nearly submerged by the 'evolutionary' enlightenment. This movement, which dominated the intellectual elites in the universities, the law schools, and the media, denied the story of Creation in the Bible, and rejected the hitherto received idea that "God hath made of one blood all nations of men for to dwell on all the face of the earth." It entertained instead the idea that the races of mankind did not all emerge at the same time from the subhumanity which preceded their humanity. Evolutionary doctrine encouraged the idea that there was a fundamental inequality among the aforesaid races, and this idea virtually relegated to the "dustbin of history" the contrary idea, enshrined in the Declaration of Independence and the Gettysburg Address, "that all men are created equal."”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Logic of the Colorblind Constitution (2004)

Men, God, World, School

“Well, it’s not clear how persuasive this argument was in Illinois, but it was persuasive in Mississippi and Alabama and Florida and South Carolina, which said, 'Well, Lincoln’s right. This man Douglas is denying us our Constitutional rights'. And as a result of that, it was Lincoln’s cleverness in the debates which split the Democratic convention in 1860, and this is what in fact elected Abraham Lincoln. But it was the rebellion against Douglas, not against Lincoln, which precipitated the whole secessionist movement.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), The Lincoln-Douglas Debates

“Betty Friedan's The Feminine Mystique is still heralded as having paved the way for contemporary feminist movement-it was written as if these women did not exist. Friedan's famous phrase, "the problem that has no name," often quoted to describe the condition of women in this society, actually referred to the plight of a select group of college-educated, middle and upper class, married white women-housewives bored with leisure, with the home, with children, with buying products, who wanted more out of life. Friedan concludes her first chapter by stating: "We can no longer ignore that voice within women that says: 'I want something more than my husband and my children and my house.'" That "more" she defined as careers. She did not discuss who would be called in to take care of the children and maintain the home if more women like herself were freed from their house labor and given equal access with white men to the professions. She did not speak of the needs of women without men, without children, without homes. She ignored the existence of all non-white women and poor white women. She did not tell readers whether it was more fulfilling to be a maid, a babysitter, a factory worker, a clerk, or a prostitute, than to be a leisure class housewife. She made her plight and the plight of white women like herself synonymous with a condition affecting all American women. In so doing, she deflected attention away from her classism, her racism, her sexist attitudes towards the masses of American women. In the context of her book, Friedan makes clear that the women she saw as victimized by sexism were college-educated, white women who were compelled by sexist conditioning to remain in the home. … Specific problems and dilemmas of leisure class white housewives were real concerns that merited consideration and change but they were not the pressing political concerns of masses of women. Masses of women were concerned about economic survival, ethnic and racial discrimination, etc. When Friedan wrote The Feminine Mystique, more than one third of all women were in the work force. Although many women longed to be housewives, only women with leisure time and money could actually shape their identities on the model of the feminine mystique.”

Bell Hooks book Feminist Theory: From Margin to Center

p. 1-2 https://books.google.com/books?id=uvIQbop4cdsC&pg=PA1. Feminist Theory: From Margin to Center (1984), Chapter 1: Black Women: Shaping Feminist Theory

Life, Women, Men, Money

“September 1952/the2nd/Again this morning, while I was on the toilet, I had a truly remarkable piece of insight. My bowel movement, by the way, was perfectly exceptional, smooth and odourless.”

Salvador Dalí (1904–1989) Spanish artist

Source: Quotes of Salvador Dali, 1961 - 1970, Diary of a Genius (1964), pp. 59 – 64

Way

“As Norman McLaren said, animation is not a bunch of drawings that move — it's a bunch of drawings of movement.”

Chuck Jones (1912–2002) American animator, cartoon artist, screenwriter, producer, and director of animated films

Lewell, "The Art of Chuck Jones", 137.

Animals, Drawing

“The worldly man lives in society, marries, establishes a family; Yoga prescribes absolute solitude and chastity. The worldly man is “possessed” by his own life; the yogin refuses to “let himself live”; to continual movement, he opposes his static posture, the immobility of āsana; to agitated, unrhythmical, changing respiration, he opposes prānāyāma, and even dreams of holding his breath indefinitely; to the chaotic flux of psychomental life, he replies by “fixing thought on a single point,” the first step to that final withdrawal from the phenomenal world which he will obtain through pratyāhāra. All of the yogic techniques invite to one and the same gesture—to do exactly the opposite of what human nature forces one to do. From solitude and chastity to samyama, there is no solution of continuity. The orientation always remains the same—to react against the “normal,” “secular,” and finally “human” inclination.”

Mircea Eliade (1907–1986) Romanian historian of religion, fiction writer and philosopher

Yoga: Immortality and Freedom, W. Trask, trans. (Princeton: 1969), pp. 95–96.

Life, World, Family, Dreams

“I would like to clarify the answer published in my name in last month’s issue of Moment Magazine. First of all, the opinions published in my name are solely my own, and do not represent the official policy of any Jewish movement or organization. Additionally, my answer, as written, is misleading. It is obvious, I thought, that any neighbor of the Jewish people should be treated, as the Torah commands us, with respect and compassion. Fundamental to the Jewish faith is the concept that every human being was created in the image of G-d, and our sages instruct us to support the non-Jewish poor along with the poor of our own brethren. The sub-question I chose to address instead is: how should we act in time of war, when our neighbors attack us, using their women, children and religious holy places as shields. I attempted to briefly address some of the ethical issues related to forcing the military to withhold fire from certain people and places, at the unbearable cost of widespread bloodshed (on both sides!)—when one’s own family and nation is mercilessly targeted from those very people and places. Furthermore, some of the words I used in my brief comment were irresponsible, and I look forward to further clarifying them in a future issue. I apologize for any misunderstanding my words created.”

Manis Friedman (1946) American rabbi

Clarification of previous statement http://momentmagazine.wordpress.com/2009/06/03/a-statement-from-rabbi-friedman/ On the Israeli-Arab conflict

Women, War, Children, People

“For my taste, sculpture should have as little movement as possible. It should not fall, and gesture, and grimace, and if one depicts movement, grimaces come too easily. Rodin himself remains quiet; he puts movement into his rendering of muscles, but the whole remains quiet and calm.”

Aristide Maillol (1861–1944) sculptor from France

Source: Conversations with Judith Cladel (1939–1944), p. 407

“If I had my time again, I think maybe I'd try to be a cook. I love food and am endlessly interested in recipes, weirdly enough. But now, the occupation of "cat" would probably be nearer the mark. Sleeping. Gazing into the middle distance. Occasionally making rapid movements for no real reason. I could do that.”

Michael Marshall Smith (1965) British novelist, screenwriter and short story writer

Associated Content Interview (October 23, 2006)

Love, Food, Cats, Thinking

“On the nationalist-conservative Right… Hitler was portrayed for the most part as intransigent and irresponsible, a wild and vulgar demagogue, not a statesman, an obstacle to political recovery, the head of an extreme movement with menacing socialistic tendencies.”

Ian Kershaw (1943) British historian

Source: Hitler 1889-1936: Hubris (1999), p. 412

Parting

“Our movement is about replacing a failed and corrupt political establishment with a new government controlled by you, the American people. The establishment has trillions of dollars at stake in this election. For those who control the levers of power in Washington and for the global special interests, they partner with these people that don't have your good in mind. The political establishment that is trying to stop us is the same group responsible for our disastrous trade deals, massive illegal immigration and economic and foreign policies that have bled our country dry. The political establishment has brought about the destruction of our factories and our jobs as they flee to Mexico, China and other countries all around the world. It's a global power structure that is responsible for the economic decisions that have robbed our working class, stripped our country of its wealth and put that money into the pockets of a handful of large corporations and political entities. The only thing that can stop this corrupt machine is you. The only force strong enough to save our country is us. The only people brave enough to vote out this corrupt establishment is you, the American people. I'm doing this for the people and the movement and we will take back this country for you and we will make America great again. I'm Donald Trump and I approve this message.”

Donald J. Trump (1946) 45th President of the United States of America

Closing argument for America (4 November 2016)
Source: 2010s, 2016, November, Lines recycled from Trump's campaign rally in West Palm Beach, FL (10/13/2016)

Money, People, World, Decision

“What we need, then, is a new 'paradigm' - a new vision of reality; a fundamental change in our thoughts, perceptions, and values. The beginnings of this change, of the shift from the mechanistic to the holistic conception of reality, are already visible in all fields and are likely to dominate the present decade. The various manifestations and implications of this 'paradigm shift' are the subject of this book. The sixties and seventies have generated a whole series of social movements that all seem to go in the same direction, emphasizing different aspects of the new vision of reality. So far, most of these movements still operate separately and have not yet recognized how their intentions interrelate. The purpose of this book is to provide a coherent conceptual framework that will help them recognize the communality of their aims. Once this happens, we can expect the various movements to flow together and form a powerful force for social change. The gravity and global extent of our current crisis indicate that this change is likely to result in a transformation of unprecedented dimensions, a turning point for the planet as a whole.”

Fritjof Capra book The Turning Point

Preface.
The Turning Point (1982)

Books, Communication, Reality, Change

“Katsumi Tezuka and I both tried on the Godzilla costume during the first day of shooting. The costume was very stiff and heavy. I could walk about thirty feet in it, but Mr. Tezuka could only walk about ten feet in it. There were three cables coming out of the back of the costume. Two were for the operation of the eyes, and one was for the operation of the mouth. Eizo Kaimai was responsible for the movement of the eyes and the mouth. The ASA speed of the film that was used at the time was very slow, so the set had to be very brightly lit. Another actor complained that the lights made it too hot inside the costume, but I never complained. Batteries were installed in the Godzilla costume that was made for the second Godzilla movie. They were for the operation of the eyes and the mouth. The batteries made the costume even heavier than the one that had been constructed for the first Godzilla film.”

Haruo Nakajima (1929–2017) Japanese actor

As quoted by David Milner, "Haruo Nakajima Interview" http://www.davmil.org/www.kaijuconversations.com/nakajima.htm, Kaiju Conversations (March 1995)

Light, Time, Speed

“the idea of movement…. just transferred from the Nude [ Nude Descending a Staircase, No. 2 - Duchamp painted this in 1912] into a bicycle wheel [ Bicycle wheel, his early ready-made from 1916-17].”

Marcel Duchamp (1887–1968) French painter and sculptor

Quote in Looking at Dada, eds. Sarah Ganz Blythe & Edward D. Powers - The Museum of Modern Art New York, ISBN: 087070-705-1; p. 41
Duchamp is looking back shortly before his death in 1968
1951 - 1968

Idea, Painting

“Let us look back on the events which fill up the ten years of the Sullan restoration. No one of the movements, external or internal, which occurred during this period - neither the insurrection of Lepidus, nor the enterprises of the Spanish emigrants, nor the wars in Thrace and Macedonia and in Asia Minor, nor the risings of the pirates and the slaves - constituted of itself a mighty danger necessarily affecting the vital sinews of the nation; and yet the state had in all these struggles well-night fought for its very existence. The reason was that the tasks were left everywhere unperformed, so long as they might still have been performed with ease; the neglect of the simplest precautionary measures produced the most dreadful mischiefs and misfortunes, and transformed dependent classes and impotent kings into antagonists on a footing of equality. The democracy and the servile insurrection were doubtless subdued; but such as the victories were, the victor was neither inwardly elevated nor outwardly strengthened by them. It was no credit to Rome, that the two most celebrated generals of the government party had during a struggle of eight years marked by more defeats than victories failed to master the insurgent chief Sertorius and his Spanish guerrillas, and that it was only the dagger of his friends that decided the Sertorian war in favour[sic] of the legitimate government. As to the slaves, it was far less an honour[sic] to have confronted them in equal strive for years. Little more than a century had elapsed since the Hannibalic war; it must have brought a blush to the cheek of the honourable[sic] Roman, when he reflected on the fearfully rapid decline of the nation since that great age. Then the (the Roman) Italian slaves stood like a wall against the veterans of Hannibal; now the Italian militia were scattered like chaff before the bludgeons of their runaway serfs. Then every plain captain acted in case of need as general, and fought often without success, but always with honour, not it was difficult to find among all the officers of rank a leader of even ordinary efficiency. Then the government preferred to take the last farmer from the plough rather than forgo the acquisition of Spain and Greece; now they were on the eve of again abandoning both regions long since acquired, merely that they might be able to defend themselves against the insurgent slaves at home. Spartacus too as well as Hannibal had traversed Italy with an army from the Po to the Sicilian Straights, beaten both consuls, and threatened Rome with a blockade; the enterprise which had needed the greatest general of antiquity to conduct it against the Rome of former days could be undertaken against the Rome of the present by a daring captain of banditti. Was there any wonder that no fresh life sprang out of such victories over insurgents and robber-chiefs?”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Pt. 1, Chapter 2. "Rule of the Sullan Restoration"
The Government of the Restoration as a Whole
The History of Rome - Volume 4: Part 1

Life, War, Age, Democracy

“The progressive movement is the lunatic fringe of the left. It is the home of everything that you despise. It is the home of income tax. It is the home of prohibition. It is the home of the Fed.”

Glenn Beck (1964) U.S. talk radio and television host

2010s, 2010

Home

“We disagree about who should be Americanized. The immigrant, working in some of the industries, and set apart from American life, thinks the native-born needs it most; the American, visiting the crowded quarters of his city, thinks the immigrant needs it more; and there is as yet no common meeting ground of men's minds upon whom to Americanize and especially upon how to go about it. Despite the great contributive value of the Liberty Loan, the Red Cross, the war camp communities, the Councils of Defense, and other activities that are helping to unite the many peoples, the fusion of a youthful race with those wise races of the old world, which have withstood many an enthusiasm and many a peril, cannot be achieved by a popular movement or by sporadic specialized campaigns. Without specific knowledge of points of differentiation and without sympathetic points of contact, anything like real fusion becomes impossible.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Life, Men, War, People

“He who knows the surface of the earth and the topography of a country only through the examination of maps.. is like a man who learns the opera of Meyerbeer or Rossini by reading only reviews in the newspapers. The brush of landscape artists Lorrain, Ruysdael, or Calame can reproduce on canvas the sun's ray, the coolness of the heavens, the green of the fields, the majesty of the mountains…but what can never be stolen from Nature is that vivid impression that she alone can and knows how to impart--the music of the birds, the movement of the trees, the aroma peculiar to the place--the inexplicable something the traveller feels that cannot be defined and which seems to awaken in him distant memories of happy days, sorrows and joys gone by, never to return”

José Rizal (1861–1896) Filipino writer, ophthalmologist, polyglot and nationalist

"Los Viajes" in La Solidaridad (15 May 1889)- translated from the Spanish by Nick Joaquin

Music, Travel, Feeling, Mountain

“Why has this security so far eluded us?
I believe it is because our security strategies have not yet caught up with the risks we are facing. The globalization that has swept away the barriers to the movement of goods, ideas and people has also swept with it barriers that confined and localized security threats.”

Mohamed ElBaradei (1942) Egyptian law scholar and diplomat, former Director General of the International Atomic Energy Agency, and Nobel …

Nobel lecture (2005)

People, Idea

“Oh, it was gorgeosity and yumyumyum. When it came to the Scherzo I could viddy myself very clear running and running on like very light and mysterious nogas, carving the whole litso of the creeching world with my cut-throat britva. And there was the slow movement and the lovely last singing movement still to come. I was cured all right.”

Anthony Burgess (1917–1993) English writer

Fiction, A Clockwork Orange (1962)

Love, World, Light, Singing

“Implicit memory is responsible not only for simple perceptual and motor skills but also, in principle, for the pirouettes of Margot Fonteyn, the trumpeting techniques of Wynton Marsalis, the accurate ground strokes of Andre Agassi, and the leg movements of an adolescent. Implicit memory guides us through well-established routines that are not consciously controlled.”

Eric R. Kandel (1929) American neuropsychiatrist

In Search of Memory (2006)

Memory

“Are we opposed to Prussian militarism? … We have been fighting it since the day the Socialist movement was born; and we are going to continue to fight it, day and night, until it is wiped from the face of the earth. Between us there is no truce—no compromise.”

Eugene V. Debs (1855–1926) American labor and political leader

The Canton, Ohio Speech, Anti-War Speech (1918)

Fight, Night

“Respect movements, flee schools.”

Jean Cocteau (1889–1963) French poet, novelist, dramatist, designer, boxing manager and filmmaker

Diary of an Unknown (1988)

School

“This patchwork of largely fictional works makes the Protocols an incoherent text that easily reveals its fabricated origins. It is hardly credible, if not in a roman feuilleton or in a grand opera, that the “bad guys” should express their evil plans in such a frank and unashamed manner, that they should declare, as the Elders of Zion do, that they have “boundless ambition, a ravenous greed, a merciless desire for revenge and an intended hatred.” If at first the Protocols was taken seriously, it is because it was presented as a shocking revelation, and by sources all in all trustworthy. But what seems incredible is how this fake arose from its own ashes each time someone proved that it was, beyond all doubt, a fake. This is when the “novel of the Protocols” truly starts to sound like fiction. Following the article that appeared in 1921 in the Times of London revealing that the Protocols was plagiarized, as well as every other time some authoritative source confirmed the spurious nature of the Protocols, there was someone else who published it again claiming its authenticity. And the story continues unabated on the Internet today. It is as if, after Copernicus, Galileo, and Kepler, one were to continue publishing textbooks claiming that the sun travels around the earth.
How can one explain resilience against all evidence, and the perverse appeal that this book continues to exercise? The answer can be found in the works of Nesta Webster, an antisemetic author who spent her life supporting this account of the Jewish plot. In her Secret Societies and Subversive Movements, she seems well informed and knows the whole story as Eisner narrates it here, but this is her conclusion:
The only opinion I have committed myself is that, whether genuine or not, the Protocols represent the programme of a world revolution, and that in view of their prophetic nature and of their extraordinary resemblance to the protocols of certain secret societies of the past, they were either the work of some such society or of someone profoundly versed in the lore of secret society who was able to reproduce their ideas and phraseology.
Her reasoning is flawless: “since the Protocols say what I said in my story, they confirm it,” or: “the Protocols confirm the story that I derived from them, and are therefore authentic.” Better still: “the Protocols could be fake, but they say exactly what the Jews think, and must therefore be considered authentic.””

Will Eisner (1917–2005) American cartoonist

In other words, it is not the Protocols that produce antisemetism, it is people’s profound need to single out an Enemy that leads them to believe in the Protocols.
I believe that-in spite of this courageous, not comic but tragic book by Will Eisner- the story is hardly over. Yet is is a story very much worth telling, for one must fight the Big Lie and the hatred it spawns.
Umberto Eco, Milan Italy December 2004 translated by Allesandra Bastagli, p. vi-vii
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Life, People, Lie, Secret

“As for drugs, my impression is that their effect was almost completely negative, simply removing people from meaningful struggle and engagement. Just the other day I was sitting in a radio studio waiting for a satellite arrangement abroad to be set up. The engineers were putting together interviews with Bob Dylan from about 1966-7 or so (judging by the references), and I was listening (I'd never heard him talk before — if you can call that talking). He sounded as though he was so drugged he was barely coherent, but the message got through clearly enough through the haze. He said over and over that he'd been through all of this protest thing, realized it was nonsense, and that the only thing that was important was to live his own life happily and freely, not to "mess around with other people's lives" by working for civil and human rights, ending war and poverty, etc. He was asked what he thought about the Berkeley "free speech movement" and said that he didn't understand it. He said something like: "I have free speech, I can do what I want, so it has nothing to do with me. Period."”

Noam Chomsky (1928) american linguist, philosopher and activist

If the capitalist PR machine [term used in the question] wanted to invent someone for their purposes, they couldn't have made a better choice. Reply (via email) to Douglas Lain, June 1994 https://web.archive.org/web/20021214024709/http://www.douglaslain.com/diet-soap.html Quotes 1990s, 1990-1994

Life, War, People, Understanding

“As for me, seeker after truth and student of life as I am, I shall take care not to follow their example. I take from life the movements I observe, but it is not I who impose them.
Even when a subject which I am working on compels me to ask a model for a certain fixed pose, I indicate it to him, but I carefully avoid touching him to place him in the position, for I will reproduce only what reality spontaneously offers me.
I obey Nature in everything, and I never pretend to command her. My only ambition is to be servilely faithful to her.”

Auguste Rodin (1840–1917) French sculptor

Source: Art, 1912, Ch. I. Realism in Art, p. 30

Life, Truth, Faith, Nature

“The world can only be redeemed through action — movement — motion. Uncoerced, unbribed, and unbought, humanity will move toward the light.”

Alice Moore Hubbard (1861–1915) American activist

Introduction.
An American Bible (1912)

World, Light

“It was to take seven more years before the Constituent Assembly became a reality. This was a period which saw dramatic developments not merely in India but throughout the world. In India, our Freedom Struggle was at its peak in 1942 during the historic Quit India Movement. Internationally, there was a fundamental transformation in the geo-political situation after the Second World War. The world was in a state of flux when our peaceful and non-violent struggle attained success. It was a struggle led by women and men of character, leaders who had braved the trials and tribulations of colonial rule and had undergone tremendous suffering and hardship.”

Shankar Dayal Sharma (1918–1999) Indian politician

Address By Dr. Shanker Dayal Sharma President Of India On The Occasion Of The 50th Anniversary Of The First Sitting Of The Constituent Assembly

Women, Men, War, World

“A horse in movement is not a stationary horse that moves but a horse in a movement, which is to say something other, that should be conceived and expressed as something completely different. It is a question of conceiving objects in movement over and above the motion they carry within themselves. That is, a question of finding a form which is the expression of this new absolute... A question of studying the aspects that life has taken on in haste and in consequent simultaneity.”

Umberto Boccioni (1882–1916) Italian painter and sculptor

In Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008.
1914 - 1916, Pittura e scultura futuriste' Milan, 1914

Life, Question, Study, Horse

“I had seen him [Mahatama Gandhi] from a distance This was going to be the first personal contact. As I ascended the stairs of Manibahavan…I was feeling the thrill of anticipation of a great event. I entered the room and the awe which the scene inside inspired in my heart has not been erased from my memory. I sat in front of the Mahatma…After a while Gandhiji turned to me and asked me about the work that I was doing…He then inquired about my situation. Would I have to face any difficulties if I came away to join the movement? I reflected for a few fleeting moments. I asked myself…How can an army like this function if every soldier who is recruited has to place his personal difficulties before the General. I replied to him that I had no problems for his consideration. Then an interesting conversation followed. Lala Lajpat Rai took up the thread and asked Gandhiji to permit me to proceed to the Punjab, the place of my origin and join him, in the work of the movement there. Thereafter Shankarlal Banker put forward the argument that since my political birth was in Bombay I should stick to this place. The Mahatma gave his verdict in favour of Bombay and thus the interview ended. I found that Bunker was the key figure in the organization in Bombay then and a number of activities were being carried out under his personal direction.”

Gulzarilal Nanda (1898–1998) Prime Minister of India

In, p. 5-6
Gulzarilal Nanda: A Life in the Service of the People

Feeling, Birth, Problem, Memory

“The necessary connexion of movement and time is real and time is something the soul (dhihn) constructs in movement.”

Averroes (1126–1198) Medieval Arab scholar and philosopher

As cited in "Being and Language in Averroes' “Tahafut At-Tahafut” (2003) by Massimo Campanini

Soul, Time

“I think the kicks in Wing Chun are enough. It´s much easier to use your hands than to use your feet. Your hand is able to reach your opponent long before your foot. Why take the long way to attack (circle), when there is a much more direct method of attack? If you are using your hands, then your opponent can´t see a kick coming if you have to use it. When you teach Kung Fu, you can fool a lot of people, but not yourself. You can make like a movie and do many complicated movements and kicks, but you only fool yourself as to whether that would work in a real situation of life and death.”

Wong Shun Leung (1935–1997) martial artist

Wong Shun Leung: "Your hand is able to reach your opponent long before your foot." Practical Fighting Concepts Source: Interview with Wong Shun Leung, by: Erle Montaigue http://www.vingtsunupdate.com/index.php?option=com_content&task=view&id=44&Itemid=77

Life, Death, People, Fools

“Higher, directed forms of energy (e. g., mechanical, electric, chemical) are dissipated, that is, progressively converted into the lowest form of energy, i. e., undirected heat movement of molecules; chemical systems tend toward equilibria with maximum entropy; machines wear out owing to friction; in communication channels, information can only be lost by conversion of messages into noise but not vice versa, and so forth.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Source: 1960s, Robots, Men and Minds (1967), p. 75 as cited in: Jan Kåhre (2002) The Mathematical Theory of Information. p. 175-6

Communication

“That is not the dream. That is a perversion of the dream. We are the people of the civil rights movement. We are the ones that must stand for civil and equal rights. Equal rights. Justice. Equal justice. Not special justice, not social justice, but equal justice. We are the inheritors and the protectors of the civil rights movement. They are perverting it. They're perverting it, and they're doing it intentionally. And they're selling us a line of global nonsense.”

Glenn Beck (1964) U.S. talk radio and television host

2010s, 2010

People, Justice, Dreams

“We do not use the word “ressentiment” because of a special predilection for the French language, but because we did not succeed in translating it into German. Moreover, Nietzsche has made it a terminus technicus. In the natural meaning of the French word I detect two elements. First of all, ressentiment is the repeated experiencing and reliving of a particular emotional response reaction against someone else. The continual reliving of the emotion sinks it more deeply into the center of the personality, but concomitantly removes it from the person's zone of action and expression. It is not a mere intellectual recollection of the emotion and of the events to which it “responded”—it is a re-experiencing of the emotion itself, a renewal of the original feeling. Secondly, the word implies that the quality of this emotion is negative, i. e., that it contains a movement of hostility. Perhaps the German word “Groll” (rancor) comes closest to the essential meaning of the term. “Rancor” is just such a suppressed wrath, independent of the ego's activity, which moves obscurely through the mind. It finally takes shape through the repeated reliving of intentionalities of hatred or other hostile emotions. In itself it does not contain a specific hostile intention, but it nourishes any number of such intentions.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Hostility, Feeling, Nature, Personality

“The Raelian Movement is an atheistic religion that perfectly merges science and spirituality, and it includes many female priests. Men and women must rise above their previous cultural conditioning and look to the future with a new awareness encompassing beauty and femininity.”

Raël (1946) Author of Raëlism and founder and current leader of the Raëlian Movement

Spanish Raelian Movement supports Zapatero's female majority cabinet http://raelianews.org/news.php?extend.278, Raelianews.org (May 14, 2008).

Women, Men, Religion, Beauty

“In the middle of the last century there was comparatively little movement of workmen from place to place; but Adam Smith's fierce attack on the law of settlement shows that migration was on the increase. The world was, in fact, on the eve of an industrial revolution; and it is interesting to remember that the two men who did most to bring it about, Adam Smith and James Watt, met, as I have mentioned, in Glasgow, when one was dreaming of the book, and the other of the invention, which were to introduce a new industrial age.”

Arnold Toynbee (1852–1883) British economic historian

Source: Lectures on The Industrial Revolution in England (1884), p. 189

Men, Books, Age, World

“In a revolutionary movement there is always the danger that political exigencies might obscure, or even nullify, essential spiritual aims. A firm insistence on the inviolability and primacy of such aims is not mere idealism but a necessary safeguard against an Animal Farm syndrome where the new order after its first flush of enthusiastic reforms takes on the murky colours of the very system it has replaced.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

In Quest of Democracy (1991)

Animals

“My whole life so far, my whole experience has been that our failure has been not to love enough. This conviction brought me to a rejection of the radical movement after my early membership in the Socialist Party, the Industrial Workers of the World, and the Communist affiliates I worked with.”

Dorothy Day (1897–1980) Social activist

On Pilgrimage (1948), p. 126

Love, Life, World, Failure

“THE ONLY STABLE THING IS MOVEMENT”

Jean Tinguely (1925–1991) Swiss painter and sculptor

Quote from Tinguely's letter to Peter Selz (1956); quoted in: Osbel Suárez et al. (2007) Lo[s] cinético[s]. p. 256.
Quotes, 1950's

“Fear is proverbially a poor adviser for human action; for a party it is destruction. Fear of the labor movement and socialism has caused the political downfall of the German bourgeoisie; and the days of the Social Democracy are numbered as soon as the cry of fear finds a response in us. We should not challenge, but we should not sound the alarm and be misled by fear into taking steps that do not accord with the principles, the nature and the honor of our party. One does not disarm an enemy through timidity and gentleness; one simply emboldens him. Not that we should seek to run our heads through a wall. We wish to be and must be “practical.””

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Fear, Democracy, Nature, Cry

“I would not hesitate to say that nine out of ten of the critics of the peace movement get the argument turned upside down. "You cannot change human nature" has become a sort of incantation with those critics. Perhaps you cannot "change human nature" — I don't indeed know what the phrase means. But you can certainly change human behavior, which is what matters, as the whole panorama of history shows.”

Norman Angell (1872–1967) British politician

Peace and the Public Mind (1935)

Peace, Behavior, History, Nature

“The vegetarian movement is an ancient movement and is not quite a modern one.”

Morarji Desai (1896–1995) Former Indian Finance Minister, Freedom Fighters, Former prime minister

19th World Vegetarian Congress 1967

“All clear and transparent words appear to be beautiful sounds. Yes and no are not precisely clear words, but definite words. In clear words, there is more light than movement or attitude.”

Joseph Joubert (1754–1824) French moralist and essayist

Beauty, Light, Appearance

“In the radical feminist view, the new feminism is not just the revival of a serious political movement for social equality. It is the second wave of the most important revolution in history. It's aim: overthrow of the oldest most rigid class/caste system in existence, the class system based on sex - a system consolidated over thousands of years, lending the archetypal male and female roles an undeserved legitimacy and seeming permanence.”

Shulamith Firestone book The Dialectic of Sex

Source: The Dialectic of Sex (1970), Chapter Two, "On American Feminism

Sex, History

“As somebody who understands the pervasive evil of apartheid, to say 'Israel is an apartheid state' is not only false and prejudicial to Israel, but it undermines the real struggle against apartheid and the integrity of that movement.”

Irwin Cotler (1940) Canadian politician

As quoted in the Jewish Chronicle, 27 November 2015, p.34

Understanding, Evil, Falseness

“Revolutionary movements attract those who are not good enough for established institutions as well as those who are too good for them.”

George Bernard Shaw (1856–1950) Irish playwright

1910s, Androcles and the Lion (1913)

“Like it or not, the modern marvel that was South Africa—with its space program and skyscrapers—was not the handiwork of the black nationalist movement now dismantling it; but the creation of those persecuted, pale, patriarchal Protestants.”

Ilana Mercer South African writer

"Erasing The Afrikaner Nation," http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=58 WorldNetDaily.com, November 23, 2007. 2000s, 2007

“However convergent it be, evolution cannot attain to fulfilment on earth except through a point of dissociation. With this we are introduced to a fantastic and inevitable event which now begins to take shape in our perspective, the event which comes nearer with every day that passes: the end of all life on our globe, the death of the planet, the ultimate phase of the phenomenon of man. …
Now when sufficient elements have sufficiently agglomerated, this essentially convergent movement will attain such intensity and such quality that mankind, taken as a whole, will be obliged—as happened to the individual forces of instinct—to reflect upon itself at a single point; that is to say, in this case, to abandon its organo-planetary foothold so as to shift its centre on to the transcendent centre of its increasing concentration. This will be the end and the fulfilment of the spirit of the earth.
The end of the world: the wholesale internal introversion upon itself of the noosphere, which has simultaneously reached the uttermost limit of its complexity and its centrality.
The end of the world: the overthrow of equilibrium, detaching the mind, fulfilled at last, from its material matrix, so that it will henceforth rest with all its weight on God-Omega. …
Are we to foresee man seeking to fulfil himself collectively upon himself, or personally on a greater than himself? Refusal or acceptance of Omega? … Universal love would only vivify and detach finally a fraction of the noosphere so as to consummate it—the part which decided to "cross the threshold", to get outside itself into the other. …
The death of the materially exhausted planet; the split of the noosphere, divided on the form to be given to its unity; and simultaneously (endowing the event with all its significance and with all its value) the liberation of that percentage of the universe which, across time, space and evil, will have succeeded in laboriously synthesising itself to the very end. Not an indefinite progress, which is an hypothesis contradicted by the convergent nature of noogenesis, but an ecstasy transcending the dimensions and the framework of the visible universe.”

Pierre Teilhard De Chardin book The Phenomenon of Man

pp. 273, 287–289 https://archive.org/stream/ThePhenomenonOfMan/phenomenon-of-man-pierre-teilhard-de-chardin#page/n137/mode/1up/, The Phenomenon of Man (1955)

Love, Life, Death, God

“As regards the sequence in the movement of man's knowledge, there is always a gradual growth from the knowledge of individual and particular things to the knowledge of things in general. Only after man knows the particular essence of many different things can he proceed to generalization and know the common essence of things.”

Mao Zedong book On Contradiction

On Contradiction (1937)
Original: (zh-CN) 就人类认识运动的秩序说来，总是由认识个别的和特殊的事物，逐步地扩大到认识一般的事物。人们总是首先认识了许多不同事物的特殊的本质，然后才有可能更进一步地进行概括工作，认识诸种事物的共同的本质。

Knowledge

“Falloppio of Padua conceived that petrified shells had been generated by fermentation in the spots where they were found, or that they had in some cases acquired their form from 'the tumultuous movements of terrestrial exhalations.' Although a celebrated professor of anatomy, he taught that certain tusks of elephants dug up in his time at Puglia were mere earthy concretions, and, consistently with these principles, he even went so far as to consider it not improbable, that the vases of Monte Testaceo at Rome were natural impressions stamped in the soil.”

Charles Lyell book Principles of Geology

Chpt.3, p. 29
Principles of Geology (1832), Vol. 1

Nature, Time

“Every evening after dinner, a new life began. There was no hurry. Some walked in the garden. Others smoked. About nine o’clock we made our way alone or in twos and threes to the Study House. Outdoor shoes came off and soft shoes or moccasins were put on. We sat quietly, each on his or her own cushion, round the floor in the centre. Men sat on the right, women on the left; never together.

Some went straight on to the stage and began to practice the rhythmic exercises. On our first arrival, each of us had the right to choose his own teacher for the movements. I had chosen Vasili Ferapontoff, a young Russian, tall, with a sad studious face. He wore pince-nez, and looked the picture of the perpetual student, Trofimov, in The Cherry Orchard. He was a conscientious instructor, though not a brilliant performer. I came to value his friendship, which continued until his premature death ten years later. He told me in one of our first conversations that he expected to die young.

The exercises were much the same as those I had seen in Constantinople three years before. The new pupils, such as myself, began with the series called Six Obligatory Exercises. I found them immensely exciting, and worked hard to master them quickly so that I could join in the work of the general class.”

John G. Bennett (1897–1974) British mathematician and author

Source: Witness: the Story of a Search (1962), p. 90–91 cited in: "Gurdjieff’s Temple Dances by John G. Bennett", Gurdjieff International Review, on gurdjieff.org; About Fontainebleau 1923

Life, Death, Women, Men

“I could find no explanation worthy of the Mahatma for his decision to accept leadership of the khilafat movement. The decision, it seemed to me, revealed the great man's proverbial Achilles' heel.”

Girilal Jain (1924–1993) Indian journalist

page 52, The Hindu Phenomenon, ISBN 81-86112-32-4.
On Peoples, On Mahatma Gandhi

Decision

“Expression for me does not reside in passions glowing in a human face or manifested by violent movement. The entire arrangement of my picture is expressive; the place occupied by my figures, the empty space around them, the proportions, everything has its share. Composition is the art of arranging in a decorative manner the diverse elements at the painter's command to express his feelings. In a picture every part will be visible and will play its appointed role, whether it be principal or secondary. Everything that is not useful in the picture is, it follows, harmful. A work of art must be harmonious in its entirety: any superfluous detail would replace some other essential detail in the mind of the spectator.”

Henri Matisse (1869–1954) French artist

1905 - 1910, Notes of a Painter' (1908)

Art, Feeling, Passion, Parting

“I think that the whole of the movement towards dictatorships in Europe has reached its highest point and that there is a decline in the movement towards dictatorships owing to the failure of the dictators. I think that Hitler and his movement is the last move in the suggestion that somehow or other you can secure the world by getting some wonderful individual who is going to set everything right. [Interruption. ] We have always taken that view on these Benches, and I am pleased to see by the applause on the Benches opposite that there is no inclination on their part to take Sir Oswald Mosley too seriously. I think we can generally say to-day that this dictatorship is gradually falling down. [Interruption. ] I can quite understand the attitude of hon. Members opposite. We on this side are quite happy.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1934/jul/13/foreign-office in the House of Commons (13 July 1934). His remarks about dictatorships gradually falling down was a reference to the Night of the Long Knives in Nazi Germany a fortnight before. 1930s

World, Failure, Understanding, Thinking

“The importance to economics of the study of institutions is no longer a controversial proposition, thanks in part to the scholarly literature generated by the new institutional economics movement. Institutions are more than organizations – property is an institution, but not an organization – but organizations are an important form of institution and will be the focus of my paper, as it is, to a considerable extent, of the new institutional economics.”

Richard A. Posner (1939) United States federal judge

"From the new institutional economics to organization economics: with applications to corporate governance, government agencies, and legal institutions" (2010).

Literature, Study, Parting

“The difficult thing for someone not living the experience of the revolution to understand is this close dialectical unity between the individual and the mass, in which the mass, as an aggregate of individuals, is interconnected with its leaders.
Some phenomena of this kind can be seen under capitalism, when politicians capable of mobilising popular opinion appear, but these phenomena are not really genuine social movements. (If they were, it would not be entirely correct to call them capitalist.) These movements only live as long as the persons who inspire them do, or until the harshness of capitalist society puts an end to the popular illusions which made them possible.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Man and Socialism in Cuba (1965)

Understanding, Appearance, Personality

“Men can usefully undertake and properly accomplish a common task only when one of them continually directs the activities of all towards the same end. This is self-evident when actions which must follow a rhythm are involved. It would be useless for a gang of men laying rails or a rowing-crew to exert themselves if a foreman or coxswain did not control their movements. Every non-directed collective action turns rapidly into confusion and disorder. All who have fought in a battle know how necessary it is that someone should be in command; and what is true of the army is true of the dockyard, the factory, the newspaper office, the whole country. Whenever men are required to act together, there must be a chief.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Leadership

Men, Country

“The Qur'an is not a book of abstract theories and cold ideas, which one can grasp while seated in a cozy armchair. Nor is it merely a religious book like other religious books, whose meanings can be grasped in seminaries and oratories. On the contrary, it is a Book which contains a message, an invitation, which generates a movement. The moment it began to be sent down, it impelled a quiet and pious man to abandon his life of solitude and confront the world that was living in rebellion against Allah. It inspired him to raise his voice against falsehood, and pitted him in a grim struggle against the lords of disbelief, evil and iniquity. One after the other, from every home, it drew every pure and noble soul, and gathered them under the banner of truth. In every part of the country, it made all the mischievous and the corrupt to rise and wage war against the bearers of the truth.”

Abul A'la Maududi (1903–1979) Indian theologian, politician and philosopher

1979, Tafhimul Qur'an, Vol. I, Lahore, pp. 334.
1970s

Life, War, Truth, Books

“The project of organizing a democratic political movement entails the hope that one's ideas and beliefs are not merely idiosyncratic but speak to vital human needs, interests and desires, and therefore will be persuasive to many and ultimately most people. But this is a very different matter from deciding to put forward only those ideas presumed (accurately or not) to be compatible with what most people already believe.”

Ellen Willis (1941–2006) writer, activist

"We Need a Radical Left", The Nation (29 June 1998) http://www.thirdworldtraveler.com/Political/Radical_Left.html

People, Hope, Idea

“Veganism is the fastest growing lifestyle movement — and with good reason. Lots of people are loving the amazing benefits of living a vegan lifestyle. I like to say that becoming vegan is a bit like learning to ride a bicycle. At first, it can be challenging. You may wobble, you may fall off, you may be worried about how you look to others. But once you learn the ropes, it’s so satisfying that you can’t believe there was ever a point in your life when you didn’t ride a bike.”

Hilary Rowland

“5 Reasons I Love Being a Vegan”, in Urbanette (January 2016) http://urbanette.com/5-reasons-i-love-being-a-vegan/.

Love, Life, People, Learning

“I told her I could not believe in her movement because it did not promise anything for the future except freedom from the tyranny of the past. I told her that what little philosophy I’d detected driving the movement totally ignored human nature. That if the Rebels ever did manage to topple the empire, whatever replaced it would be worse. That was the lesson of history. New regimes, to make sure they survived, were always nastier than the ones before them.”

Glen Cook book The Silver Spike

Source: The Silver Spike (1989), Chapter 36 (p. 561)

History, Nature, Freedom, Past

“That is the most wonderful training an actor can have. If you can speak Shakespeare, you can speak anything. And it gives you complete poise and grace of movement.”

Basil Rathbone (1892–1967) British actor

An Amiable Icicle https://thegreatbaz.wordpress.com/2013/11/08/an-amiable-icicle-1929/ (August 1929)

Training

“Yeah, I've got violence in me, but no negative violence. My violence is the violence of the free man who refuses to knuckle under. Creation is violent. Life is violent. Birth is a violent process. Tempests and earthquakes are violent movements of nature. My violence is the violence of life. It is not violence against nature, like the violence of the state, which sends your kids to the slaughterhouse, deadens your minds, and drives out your souls!”

Klaus Kinski (1926–1991) German actor

Source: Kinski Uncut : The Autobiography of Klaus Kinski (1996), p. 2

Life, Soul, Birth, Nature

“Just as counterpoint and harmony follow their own laws, and differ in rhythm and movement, both formal tensions and color tensions have a development of their own in accordance with the inherent laws from which they are separately derived. Both, however, aim toward the realization of the same image. And both deal with the depth problem.”

Hans Hofmann (1880–1966) American artist

'Search for the Real in the Visual Arts', p. 45
Search for the Real and Other Essays (1948)

Law, Color, Problem

“I was very much involved in the resistance movement in the 1960's. In fact, I was just barely -- the only reason I missed a long jail sentence is because the Tet Offensive came along and the trials were called off.”

Noam Chomsky (1928) american linguist, philosopher and activist

Quotes 2000s, 2004, 25th Anniversary of Coalition for Peace Action, 2004

“A certain moral imbecility marks all ethnocentric movements.”

I. F. Stone (1907–1989) American investigative journalist and author

I.F. Stone's Weekly (1967-08-03)

“Zionism as a colonial movement is constituted in ideology and practice by a religio-racial epistemology through which it apprehends itself and the world around it. This religioracial grid informs and is informed by its colonial-settler venture. The colonial model remains the best model through which Zionism should be analyzed, but it is important also to analyze the racial dimension of Zionism in its current manifestation, which is often elided.”

Joseph Massad (1963) Associate Professor of Arab Studies

Massad, "The Ends of Zionism: Racism and the Palestinian Struggle", Interventions, 2003, based on an earlier and shorter article entitled "On Zionism and Jewish supremacy", New Politics, 2002.
"The Ends of Zionism: Racism and the Palestinian Struggle"

World

“The story of Islam is no different. Prophetic Islam is inimical to mystic ideas. In the beginning, some Sufis courted martyrdom, but eventually they bought peace and safety by surrendering to Prophetic Islam. There have been some outstanding Sufis, but by arid large the Sufi movement has been part of a larger aggressive apparatus, just like Christian Missions of Imperialism. Though Islam persecuted "infidels", destroyed their temples, enslaved and looted them, we find no Sufis protesting. In fact. they were often beneficiaries of this vandalism. "In many cases there is no doubt that the shrine of a ·Muslim saint marks the site of some local cult which was practised on the spot long before the introduction of Islam," says Thomas Arnold making it look quite normal and harmless. Mu'in aI-Din Chishtl's dargah at Ajmer is one such shrine built on the ruins of an old Hindu temple. The saint had also got the present of a Hindu princess, part of thebooty captured by a Muslim General, Malik Khitab, when he attacked the neighbouring pagan land. Sufi saints often took full part in Islamic jihad.”

Ram Swarup (1920–1998) Indian historian

Hindu View of Christianity and Islam (1992)

Peace, Idea, Parting, Princess

“A new way of seeing and a new politics is arising already in bits and pieces, here and there, across the continent. … The new politics is arising out of the work and ideas of many of the people in many of the social movements of the 1970's: the spiritual, environmental, feminist, and "men's liberation" movements; the human potential, simple living, appropriate-technology, and business-for-learning-and-pleasure movements; the humanistic-transformational education movement and the new nonviolent-action movement. … Each of these movements … has something to add to the new politics. Their contributions come together like the pieces of an intricate jigsaw puzzle.”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Page 5.
New Age Politics: Healing Self and Society (1978)

Men, People, Pleasure, Education

“[I]n many respects fascism not only is here but has been here for nearly a century. For what we call liberalism--the refurbished edifice of American Progressivism--is in fact a descendant and manifestation of fascism… Progressivism was a sister movement of fascism, and today's liberalism is the daughter of Progressivism.”

Jonah Goldberg (1969) American political writer and pundit

Source: 2000s, 2008, Liberal Fascism (2008), p. 5

Sister, Daughters

“Americanization today is little more than an impulse, and its context, as popularly conceived, is both narrow and superficial. As French has been the language of diplomacy in the past, so English is to be the language of the reconstruction of the world. English is the language of 90,000,000 people living in America. The English language is a highway of loyalty; it is a medium of exchange; it is the open door to opportunity; it is a means of common defense. It is an implement of Americanization, but it is not necessarily Americanization. The American who thinks that America is united and safe when all men speak one language has only to look at Austria and to study the Jugo-Slav and Czecho-Slovak nationalistic movements. The imposition of a language is not the creation of nationalism. A common language is essential to a common understanding, and by all means let America open such a line of communication. The traffic that goes over this line is, however, the vital thing, and what that shall be and how it is to be prepared are matters to which but little thought has been given. Even those who urge the abolition of all other languages are indefinite about the restriction. Shall a man after he has learned English be allowed to get news in a foreign language paper and to worship in his native tongue; and if not, what becomes of the liberty which he is urged to learn English in order to appreciate? Are foreign languages to be encouraged as an expression of culture and to be denied as a means of economic and political expression? The English language campaigns in America have failed because they have not secured the support of the foreign-born. Men must have reasons for learning new languages, and America has never presented the case conclusively or satisfactorily. Furthermore, wherever the case has been presented, it has not been done with the proper facilities and under favorable conditions. The working day must not be so long that men cannot study.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Men, People, World, Communication

“This noble pledge has endured trying hours in the United Nations history, and it still guides our work today. Yet the ideals of the charter are now facing a challenge as serious as any since the U. N.'s founding, a global movement of violent extremists. By deliberately murdering the innocent to advance their aims, these extremists defy the fundamental principles of international order. They show contempt for all who respect life and value human dignity. They reject the words of the Bible, the Koran, the Torah, or any standard of conscience or morality. They imperil the values of justice and human rights that gave birth to the United Nations, values that have fueled an unprecedented expansion of freedom across the world.”

George W. Bush (1946) 43rd President of the United States

2000s, 2008, Address to the United Nations General Assembly (September 2008)

Life, World, Justice, History

“Once the stage is set, the presence of an outstanding leader is indispensable. Without him there will be no movement.”

Eric Hoffer book The True Believer

The True Believer (1951), Part Three: United Action and Self-Sacrifice

“The labor movement is a movement of the working people, for the working people, by the working people, governed by ourselves, with its policies determined by ourselves…”

Samuel Gompers (1850–1924) American Labor Leader[AFL]

Gompers, Samuel. Proceedings of the Convention. Washington, D.C.: American Federation of Labor, 1923, p. 37.

People

“I'm getting sick and tired of people saying that this movement has been infiltrated by Communists. There are as many Communists in this freedom movement as there are Eskimos in Florida.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Interview in Playboy (January 1965) https://web.archive.org/web/20080706183244/http://www.playboy.com/arts-entertainment/features/mlk/04.html 1960s

People, Freedom

“By capitulating to life, this world has betrayed nothingness.... I resign from movement, and from my dreams. Absence! You shall be my sole glory.... Let "desire" be forever stricken from the dictionary, and from the soul! I retreat before the dizzying farce of tomorrows. And if I still cling to a few hopes, I have lost forever the faculty of hoping.”

Emil M. Cioran book A Short History of Decay

A Short History of Decay (1949)
Variant: By capitulating to life, this world has betrayed nothingness... I resign from movement, and from my dreams. Absence! You shall be my sole glory... Let “desire” be forever stricken from the dictionary, and from the soul! I retreat before the dizzying farce of tomorrows. And if I still cling to a few hopes, I have lost forever the faculty of hoping.

Life, World, Dreams, Hope