Source: The Spiritual Life (1947), p. 256
Quotes about most
page 12
podcast episode 5 ( https://jordanbpeterson.com/podcasts/podcast-episode/episode-5/)
Other
Source: 1950s, Portraits from Memory and Other Essays (1956), p. 159
Radio Address to the Nation on Solidarity and United States Relations With Poland http://www.presidency.ucsb.edu/ws/index.php?pid=43110#axzz1Go825Y2t (1982-10-09). Compare with an earlier Reagan speech: "... where free unions and collective bargaining are forbidden, freedom is lost. They remind us that freedom is never more than one generation away from extinction." Labor Day Speech at Liberty State Park, Jersey City, New Jersey, September 1, 1980 http://www.reagan.utexas.edu/archives/reference/9.1.80.html
1980s, First term of office (1981–1985)
from "I've always felt like an exile" by Andrew Billen in The Times (30th May 2006)
In interviews etc., About love
1977
The First Three Minutes (1977; second edition 1993)
Letter to Giovanni Battista Baliani (1639)
Source: Fragments for an Anarchist Anthropology (2004), p. 5
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 345.
2013 Interview https://www.youtube.com/watch?v=S78tT_YxF_c&t=16m59s
“The busts of twenty most illustrious families were borne in the procession, with the names of Manlius, Quinctius, and others of equal rank. But Cassius and Brutus outshone them all, from the very fact that their likenesses were not to be seen.”
Viginti clarissimarum familiarum imagines antelatae sunt, Manlii, Quinctii aliaque eiusdem nobilitatis nomina. sed praefulgebant Cassius atque Brutus eo ipso quod effigies eorum non visebantur.
Book III, 76; Church-Brodribb translation
According to Lippincott's Monthly Magazine https://play.google.com/books/reader?id=P8pGAQAAMAAJ&printsec=frontcover&output=reader&hl=en&pg=GBS.PA872|:
This line is the origin of Lord John Russell's phrase "Conspicuous by its absence"; of which Russell said "It is not an original expression of mine, but is taken from one of the greatest historians of antiquity". Similar phrases also are found in the tragedy Tiberius of Joseph Chénier and in Les Hommes Illustres of Charles Perrault.
Annals (117)
2011, Address on the natural and nuclear energy disasters in Japan (March 2011)
Quote in a letter to Camille Pissarro, 17 June 1871; first part cited in: Van Gogh Museum Journal 2001 http://www.dbnl.org/tekst/_van012200101_01/_van012200101_01_0012.php Van Gogh Museum, Amsterdam 2001. p. 140; second part cited in: Ann Dumas, Denver Art Museum, High Museum of Art (2007), Inspiring Impressionism: : the Impressionists and the art of the past. p. 181
1870 - 1890
Ch XV : Alamein in Retrospect, p. 327.
The Rommel Papers (1953)
“Men out of fear will cling to the thing they most fear.”
The Notebooks of Leonardo da Vinci (1883), XX Humorous Writings
2016, Young Leaders of the Americas Initiative Town Hall (March 2016)
Source: Speech https://api.parliament.uk/historic-hansard/commons/1871/feb/09/address-to-her-majesty-on-her-most in the House of Commons (9 February 1871) on the Franco-Prussian War which led to German unification.
"Nationalism in the West", 1917. Reprinted in Rabindranath Tagore and Mohit K. Ray, Essays (2007, p. 465). Also cited in Parmanand Parashar, Nationalism: Its Theory and Principles in India (1996, p. 212), and Himani Bannerji, Demography and Democracy: Essays on Nationalism, Gender and Ideology. (2011, p.179).
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 274.
Stellar Moments in Human History [Sternstunden der Menschheit] (1953), p. 280, as translated by Marion Sonnenfeld
Speech in the House of Lords on the state of agriculture (28 March 1879), reported in The Times (29 March 1879), p. 8.
1870s
Quote in his letter to Evan Charteris, June 21, 1926; as cited in: Levine, Steven Z. " Monet's Series: Repetition, Obsession http://www.jstor.org/discover/10.2307/778519." October (1986): 65-75.
1920 - 1926
Lakshmidhar Mishra in: Human Bondage: Tracing Its Roots in India http://books.google.co.in/books?id=WNuGAwAAQBAJ&pg=PA425, SAGE Publications India, 12 July 2011, p. 425
From his book On the “Labour Problems in Indian Industry”
No Second Troy http://poetry.poetryx.com/poems/1548/
The Green Helmet and Other Poems (1910)
The Limits of State Action (1792)
On becoming a father to his daughter Matilda, (June 2005), as quoted in "Obituary: Heath Ledger" http://www.abc.net.au/news/stories/2008/01/23/2144459.htm, ABC News, January 23, 2008.
On his music and lyrics relating to the audience, interview in Susan Carpenter, Los Angeles Times (November 5, 2004) "Whisper To a Scream The Used's Heartfeld Lyrics Are Half-Sung, Half-Shrieked", Pittsburgh Post-Gazette, PG Publishing Co.
“The right to hope is the most powerful human motivation I know.”
Baccalaureate Address at Brown University Delivered by His Highness the Aga Khan, Providence, Rhode Island, United States of America (26 May 1996) http://www.brown.edu/Administration/News_Bureau/1995-96/95-147t.html
As state president in an interview with Figaro, Paris, 8 December 1986, as cited in The Star, and Pieter-Dirk Uys, 1987, PW Botha in his own words, p. 41
Quoted in "The Columbia Dictionary of Quotations" - Page 873 - by Robert Andrews - Reference - 1993.
Socrates, p. 130. Ellipsis in original.
Eupalinos ou l'architecte (1921)
Speech to the Conservative Party conference http://www.theguardian.com/politics/2002/oct/07/conservatives2002.conservatives1 (07 October 2002)
Sec. 78
The Gay Science (1882)
Essays on Woman (1996), The Separate Vocations of Man and Woman According to Nature and Grace (1932)
In response to a question "In what circumstances would the president have constitutional authority to bomb Iran without seeking a use-of-force authorization from Congress?"
Boston Globe questionnaire on Executive Power, December 20, 2007. http://www.ontheissues.org/Archive/2007_Exec_Power_Barack_Obama.htm
2007
Speaking on his problems with the paparazzi, as quoted in the National Post (May 2001).
“Guardian is the most insufferable newspaper on planet Earth.”
Source: https://www.theguardian.com/technology/2018/sep/07/tesla-chief-elon-musk-smokes-marijuana-on-live-web-show e-mail to Guardian
The Nice and the Good (1968), ch. 22.
Source: Leisure, the Basis of Culture (1948), The Philosophical Act, p. 106
Quoted in Reich, Willi (1971). Schoenberg: A Critical Biography, p. 34. Translated by Leo Black.
2015, Remarks to the People of Africa (July 2015)
Letter to Catherine Macaulay Graham (9 January 1790)
1790s
Source: 1930s, In Praise of Idleness and Other Essays (1935), Ch. 7: The Case for Socialism
Press conference March 1st http://www.npr.org/blogs/thetwo-way/2013/03/01/173240651/decrying-dumb-arbitrary-cuts-obama-says-we-will-get-through-this
2013
Source: "The principles of organization", 1937, p. 90
Source: 1930s, Power: A New Social Analysis (1938), Ch. 12: Powers and forms of governments
2001 - 2010, Isa Genzken in conversation with Wolfgang Tillmans' (2003)
it's just as important for you to do that as the President because I don't care how good the person, the leader you elect is, if the people want something different. In a democracy, at least, that's what's going to happen.
2016, Young Leaders of the Americas Initiative Town Hall (March 2016)
However, that wouldn't work in Poland or New York City, where the Jews are of an inferior strain, & so numerous that they would essentially modify the physical type.
Letter to Natalie H. Wooley (22 November 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, p. 77
Non-Fiction, Letters
1770s, A Summary View of the Rights of British America (1774)
But since the Lecompton bill no Democrat, within my experience, has ever pretended that he could see the end. That cry has been dropped. They themselves do not pretend, now, that the agitation of this subject has come to an end yet.
1860s, Allow the humblest man an equal chance (1860)
Boisgeloup, 1935
As quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008
Quotes, 1930's, "Conversations avec Picasso," 1934–35
“What is most beautiful is of necessity tyrannical.”
Eupalinos quoted by Phaedrus, p. 86
Eupalinos ou l'architecte (1921)
Writing in the Chartist newspaper (1847), in Marx Engels Collected Works Vol 6, pg 290.
Majlisi, Bihārul Anwār, vol.78, p. 373
General
2010s, Address to the United States Congress, Mercy Is 'What Pleases God Most
As quoted in Sounds (1990-10).
Interviews (1989-1994), Print
Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 307
Non-Fiction, Letters, to Frank Belknap Long
Chap. I
The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African (1789)
Notebook VII, The Chapter on Capital, pp. 628–629.
Grundrisse (1857/58)
Context: The development of fixed capital indicates in still another respect the degree of development of wealth generally, or of capital…
The creation of a large quantity of disposable time apart from necessary labour time for society generally and each of its members (i. e. room for the development of the individuals’ full productive forces, hence those of society also), this creation of not-labour time appears in the stage of capital, as of all earlier ones, as not-labour time, free time, for a few. What capital adds is that it increases the surplus labour time of the mass by all the means of art and science, because its wealth consists directly in the appropriation of surplus labour time; since value directly its purpose, not use value. It is thus, despite itself, instrumental in creating the means of social disposable time, in order to reduce labour time for the whole society to a diminishing minimum, and thus to free everyone’s time for their own development. But its tendency always, on the one side, to create disposable time, on the other, to convert it into surplus labour...
The mass of workers must themselves appropriate their own surplus labour. Once they have done so – and disposable time thereby ceases to have an antithetical existence – then, on one side, necessary labour time will be measured by the needs of the social individual, and, on the other, the development of the power of social production will grow so rapidly that, even though production is now calculated for the wealth of all, disposable time will grow for all. For real wealth is the developed productive power of all individuals. The measure of wealth is then not any longer, in any way, labour time, but rather disposable time. Labour time as the measure of value posits wealth itself as founded on poverty, and disposable time as existing in and because of the antithesis to surplus labour time; or, the positing of an individual’s entire time as labour time, and his degradation therefore to mere worker, subsumption under labour. The most developed machinery thus forces the worker to work longer than the savage does, or than he himself did with the simplest, crudest tools.
The Satanic Bible (1969)
Kosovo Polje Speech (24 April 1987)
Ch XIII : Now or Never - Alam Halfa, p. 285.
The Rommel Papers (1953)
“There's a bit of testicle at the bottom of our most sublime feelings and our purest tenderness.”
Il y a un peu de testicule au fond de nos sentiments les plus sublimes et de notre tendresse la plus épurée.
Letter to Étienne Noël Damilaville (1760-11-03)
English and Welsh (1955)
“Taking a new step, uttering a new word, is what people fear most.”
This comes from Dostoevsky's Crime and Punishment, part 1, chapter 1.
Misattributed
A Preface To Morals, (1982, originally published 1929 by Macmillan), Transaction Publishers ISBN 0878559078 ISBN 9780878559077p. 291. http://books.google.com/books?id=-E4WFG-G30sC&pg=PA291&dq=%22Whether+or+not+birth+control+is+eugenic,+hygienic,+and+economic%22&hl=en&sa=X&ei=_NflU6n5Fqz28QHs9IGQBQ&ved=0CDoQ6AEwAg#v=onepage&q=%22Whether%20or%20not%20birth%20control%20is%20eugenic%2C%20hygienic%2C%20and%20economic%22&f=false
Source: Twenty Years at Hull-House (1910), Ch. 6
St. 6
Rugby Chapel (1867)
§ 134
2010s, 2015, Laudato si' : Care for Our Common Home
The Notebooks of Leonardo da Vinci (1883), II Linear Perspective
Source: Building Entopia - 1975, Chapter 4, Definition of Entopia, p. 38