Quotes about morale
page 32

“Men already had ideas on law, morality, the family, the state, and society itself before the advent of social science, for these ideas were necessary conditions of his life”

Émile Durkheim (1858–1917) French sociologist (1858-1917)

Source: Rules of Sociological Method, 1895, p. 14

Life, Men, Family, Law

“All I'm trying to say to you is that our world hinges on moral foundations. God has made it so. God has made the universe to be based on a moral law. So long as man disobeys it he is revolting against God. That's what we need in the world today: people who will stand for right and goodness. It's not enough to know the intricacies of zoology and biology, but we must know the intricacies of law. It is not enough to know that two and two makes four, but we've got to know somehow that it's right to be honest and just with our brothers. It's not enough to know all about our philosophical and mathematical disciplines, but we've got to know the simple disciplines of being honest and loving and just with all humanity. If we don't learn it, we will destroy ourselves by the misuse of our own powers.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Rediscovering Lost Values (1954)

Love, God, People, World

“Under such lights as these, which are shed from what the vast majority of thinking men agree is the profoundest and best that is in us, all such systems as we have described display their final moral incompetency. Let us turn now to the new view, the view that abandons both monism and monarchotheism, that abandons creationism in both its forms, takes resort to Final Cause as the primary and only explanatory principle, and holds to an Eternal Pluralism of causal minds, each self-active, though all recognisant of all others, and thus all in their central essence possessed of moral autonomy, the very soul of all really moral being.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix B: The System in its Ethical Necessity and its Practical Bearings, p.399

Men, Soul, Thinking, Light

“Piers Morgan: And I have to say that your views you espoused on this issue are bordering on bigotry, aren't they?
Rick Santorum: No. I think just because we disagree on public policy, which is what the debate has been about, which is marriage, doesn't mean that it's bigotry. Just because you follow a moral code that teaches something wrong doesn't mean that — are you suggesting that the Bible and that the Catholic Church is bigoted? Well, if that's what you believe, fine, I don't, I think that 2,000 — well, I shouldn't say, not fine, I don't think it's fine at all. I think that is — that's contrary to both what we've seen in 2,000 years of human history and Western civilization and trying to redefine something that has been — that is seen as wrong from the standpoint of the church and saying a church is bigoted because it holds that opinion that is biblically based I think is in itself an act of bigotry.”

Rick Santorum (1958) American politician

2011-08-31
Piers Morgan Tonight
CNN
Television, quoted in * Santorum: I Stand By My 'Man on Dog' Comment
Crooks and Liars
http://videocafe.crooksandliars.com/david/santorum-i-stand-my-man-dog-comment
2011-09-01

Marriage, History, Thinking

“If you succeeded with patience, you should try to reach a higher state of morality; which is to counter evil with good.”

Mohammed Alkobaisi (1970) Iraqi Islamic scholar

Understanding Islam, "Morals and Ethics" http://vod.dmi.ae/media/96716/Ep_03_Morals_and_Ethics Dubai Media

Evil, Patience

“Oh! moral of enjoyment! — scattered, crushed : —
The pale checks of the few that staid, like ghosts
Haunting the footsteps of departing mirth,
While the bright pictures over them looked down
Almost in mockery.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(17th July 1824) Poetic Sketches - 5th Series. Sketch the First. - Fidelity
The London Literary Gazette, 1824

“A preacher must have some intelligence to charm the people by his florid style, by his exhilarating system of morality, by the repetition of his figures of speech, his brilliant remarks and vivid descriptions; but, after all, he has not too much of it, for if he possessed some of the right quality he would neglect these extraneous ornaments, unworthy of the Gospel, and preach naturally, forcibly, and like a Christian.”

Jean de La Bruyère book Les Caractères

Of The Pulpit (8)
Les Caractères (1688)

People, Intelligence, Nature

“I have confronted theoretical positions whose protagonists claim that what I take to be historically produced characteristics of what is specifically modern are in fact the timelessly necessary characteristics of all and any moral judgment, of all and any selfhood.”

Alasdair MacIntyre book After Virtue

Source: After Virtue (1981), p. 35.

“Jesus … has been disfigured and distorted by cunning priests to serve their knavish ends and by ignorant idolaters to give godly sanction to their blind bigotry and savage superstition … He has persisted in spite of two thousand years of theological emasculation to destroy his revolutionary personality, and is today the greatest moral force in the world.”

Eugene V. Debs (1855–1926) American labor and political leader

Jesus, the Supreme Leader (1914)

World, Personality

“Their…they talk about morals, but they don't do anything to help the poor. The last time I saw that, helping the poor was somethin' that was mentioned 300…3000 times in the Bible; I've yet to find a reference to gay marriage in the Bible.”

Howard Dean (1948) American political activist

The Daily Show, June 23, 2005.

Marriage, Time, Help

“I find that Muslims are often allies. Their critique offers a salutary contrast to western indifference and inertia. Muslims rightly condemn the collapse of western moral authority, the failure of nerve that has created our epidemics of crime, drug abuse, family breakdown and promiscuity. They are right to be horrified at the wholesale destruction of the sacred, and the worship instead of consumer choice. They are right to point to the meaninglessness and vacuity of secular society, its arrogance and the paralysis of its institutions. This is, after all, why so many are turning to fundamentalism in Christianity and Judaism as well as Islam.”

Melanie Phillips (1951) British journalist

"How the West was lost" http://www.melaniephillips.com/how-the-west-was-lost (May 11, 2002)

Family, Failure, Indifference

“If the confusion of spirits, obsession of consciousness ("obnubilation of…", Fr.), abandonment of religious and moral principles was to become widespread, the consequences could be become such that we would finally see crop up ("on verrait…surgir", Fr.) in the very heart of the civilisation, a new and apalling barbarism capable to engulf (or engulfing, - "engloutir," Fr.) all the acquisitions of the past.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 37.

Past, Heart

“[The evildoer's] behavior has been threatening to those whose own morality is insecure; and as long as he is seen as having exemplified the tempting way of life, there are those who will need to punish him as a prophylaxis for their own temptations.”

George Kelly (psychologist) (1905–1967) American psychologist and therapist

Source: The Psychology of Personal Constructs, 1955, p. 407

Life, Way, Behavior

“How can anyone think so insanely that the human life has the same value and mankind, the same morality, independent of numbers? It is lucid to me that everytime a new child is born, the value of every human in world decreases slightly. It is obvious to me that the morality of the population explosion is wholly unlike than when man was a sparse, noble species in its beginning.”

Pentti Linkola (1932) Finnish ecologist

The Doctrine Of Survival And Doctor Ethics (1992)

Life, World, Thinking

“A powerful case for that refurbished, secularized response to individual mortality was constructed and extensively argued by Émile Durkheim, one of the founders of modern sociology. He strove to insert and settle “society” in the place vacated by God and by Nature viewed as God’s creation or embodiment—and thereby to claim for the nascent nation-state that right to articulate, pronounce and enforce moral commandments and command the supreme loyalties of its subjects; the right previously reserved for the Lord of the Universe and His anointed earthly lieutenants.”

Zygmunt Bauman (1925–2017) Polish philosopher and sociologist

Source: The Art of Life (2008), p. 32.

God, Nature, Universe, Loyalty

“The reason of a commandment, whether positive or negative, is clear, and its usefulness evident, if it directly tends to remove injustice, or to teach good conduct that furthers the well-being of society, or to impart a truth which ought to be believed either on its own merit or as being indispensable for facilitating the removal of injustice or the teaching of good morals. There is no occasion to ask for the object of such commandments; for no one can, e. g., be in doubt as to the reason why we have been commanded to believe that God is one; why we are forbidden to murder, steal, and to take vengeance, or to retaliate, or why we are commanded to love one another. But there are precepts concerning which people are in doubt, and of divided opinions, some believing they are mere commands, and serve no purpose whatever, whilst others believe that they serve a certain purpose, which, however is unknown to man. Such are those precepts which in their literal meaning do not seem to further any of the three above-named results: to impart some truth, to teach some moral, or to remove injustice. They do not seem to have any influence upon the well-being of the soul by imparting any truth, or upon the well-being of the body by suggesting such ways and rules as are useful in the government of a state, or in the management of a household. …I will show that all these and similar laws must have some bearing upon one of the following three things, viz., the regulation of our opinions, or the improvement of our social relations, which implies two things, the removal of injustice, and the teaching of good morals.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.28

Love, God, People, Truth

“You don't hear any more of, 'Hey, we did something creative and we turned a profit, how about that?' Everywhere we look, we want to make the most money possible. This is a dangerous, corrupt notion. That's where you see the advent of programming on the radio, and radio research, all these silly things. That has made pop music what it is today. Everything — morals, truth — is all going out the window in favor of profit.”

Tom Petty (1950–2017) American musician

Rolling Stone interview (2002)

Money, Truth, Music

“As a source of objective morality, the Bible is one of the worst books we have. It might be the very worst, in fact—if we didn't also happen to have the Qur'an.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, "The Myth of Secular Moral Chaos" (29 March 2006) http://www.secularhumanism.org/index.php/articles/2863 — in Free Inquiry, Vol. 26, issue 3 2000s

Books

“Lin had made two miscalculations. He was under the impression that the British Government was not a parry to the smuggling of opium, which like an honest man he thought was the activity of unscrupulous traders and of depraved and barbarous pirates. This is well brought out in the letters which he addressed to Queen Victoria. …. Indeed the British Government was committed up to the hilt in this illegal and depraved traffic and in the piracy which went along with it. This Lin did not and could not be expected to know, especially when his own view of the State, as a true Confucian, was a moral one, where the Emperor under a mandate of Heaven upheld the proprieties…. These miscalculations affected the result, but they did not alter the legal rectitude of Lin's action. Nor could they be held to justify the action of Elliot in forcing a war on the Chinese and giving his Government's moral authority to a commercial system based on illegal traffic in drugs enforced by organized piracy.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

War

“The American war is over; but this far from being the case with the American revolution. On the contrary, nothing but the first act of the drama is closed. It remains yet to establish and perfect our new forms of government and to prepare the principles, morals, and manners of our citizens for these forms of government after they are established and brought to perfection.”

Benjamin Rush (1745–1813) American physician, educator, author

Letter to Price, May 25, 1786

War, Perfection

“To remove the name of God from the clarified and purified conception of the eternal Ideal Type would be to do violence, inexcusable affront, to the deepest and truest element in the historic religious consciousness. I feel the strongest assurance that my new interpretation of the name of God is the genuine fulfilment of the highest and profoundest prescience in the historic religious life. What offends us in the Spinozistic or other monistic appropriations of the name " God" is the evident absence from their Absolute of all the essential moral qualities. In these it is that true Deity lies, and all God's metaphysical attributes must be keyed up to them; not one of these "natural" attributes dare be construed in any way that conflicts with the eternal moral essence. If they have been so construed historically (as indeed they have), genuine theology requires that the conception of God shall be relieved of these errors, in order that God's nature may stand revealed as it is in its own reality.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix E: Reply to Criticisms of Mr. J.M.E. McTaggert, p.430

Life, God, Way, Error

“The hybrid frustrates the purpose of creation. All things, we are told according to Genesis, were created with their seed in themselves, destined to be fertile. Hybridization seeks to improve God’s work. It seeks to gain the best of two diverse but somewhat related things. The result is a limited advantage but a long range launched including sterility. Second, these laws clearly require a respect for God’s creation. We are not to change one kind into another, or to attempt it. All things we are told were created good. Now when we hold to evolution we cannot see all things as created good. Because evolution is the survival of the fittest, and the best you can say about anything is that it is the fittest. Not that it is the best, not that it is morally the most desirable thing. And though it has survived thus far it may not survive in the next ten thousand years, so that man for example, we are told may be a mistake. Thus we cannot under an evolutionary perspective see all things as created good. But man under God has been created good and the world around him has been created good. Man can kill and eat plants and animals to use this creation under God’s law. But he cannot tamper with it, he cannot hybridize; which is to violate God’s kind. And the penalty for it, of course, is sterility. You can cross a horse and a donkey, but the mule is sterile. You can put all kinds of new variety of squash and carrots and the like on the market, but the penalty for these is sterility. They will not produce a seed. And while they will have certain advantages --the mule has certain advantages over the horse-- they have marked disadvantages, and a greater frailty, sensitivity, nervousness (as with the mule), so that they are a real handicap.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Hybridization and the Law (n. d.)

God, World, Law, Penalty

“The main misfortune, the root of all evil to come, was loss of the confidence in the value of one's own opinion. People imagined that it was out of date of follow their own moral sense, that they must all sing in chorus, and live by other people's notions, notions that were crammed down everybody's throat.”

Borís Pasternak book Doctor Zhivago

As quoted in "Boris Pasternak" in I.F. Stone's Weekly (3 November 1958), § "Words Which Apply to Us As Well As Russia"; later in The Best of I.F. Stone (2006), p. 43
Doctor Zhivago (1957)

People, Confidence, Imagination, Sense

“The vital energies regulate themselves naturally without compulsive duty or compulsive morality — both of which are sure signs of existing antisocial impulses.”

Wilhelm Reich (1897–1957) Austrian-American psychoanalyst

General Survey
The Function of the Orgasm (1927)

Nature

“Strange as it sounds, although Man thought himself hardly treated in respect to freedom, yet, if freedom meant superiority, Man was in action much the superior of God, whose freedom suffered, from Saint Thomas, under restraints that Man never would have tolerated. Saint Thomas did not allow God even an undetermined will; he was pure Act, and as such he could not change. Man alone was, in act, allowed to change direction. What was more curious still, Man might absolutely prove his freedom by refusing to move at all; if he did not like his life, he could stop it, and habitually did so, or acquiesced in its being done for him; while God could not commit suicide or even cease for a single instant his continuous action. If Man had the singular fancy of making himself absurd,— a taste confined to himself but attested by evidence exceedingly strong,— he could be as absurd as he liked; but God could not be absurd. Saint Thomas did not allow the Deity the right to contradict himself, which is one of Man's chief pleasures. While Man enjoyed what was, for his purposes, an unlimited freedom to be wicked,— a privilege which, as both Church and State bitterlly complained and still complain, he has outrageously abused,— God was Goodness and could be nothing else. […] In one respect, at least, Man's freedom seemed to be not relative but absolute, for his thought was an energy paying no regard to space or time or order or object or sense; but God's thought was his act and will at once; speaking correctly, God could not think, he is. Saint Thomas would not, or could not, admit that God was Necessity, as Abélard seems to have held, but he refused to tolerate the idea of a divine maniac, free from moral obligation to himself. The atmosphere of Saint Louis surrounds the God of Saint Thomas, and its pure ether shuts out the corruption and pollution to come,— the Valois and Bourbons, the Occams and Hobbes's, the Tudors and the Medicis of an enlightened Europe.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Life, God, Pleasure, Idea

“Fantasy, by its power to move us so deeply, to dramatize, even melo-dramatize, morality, can be one of the most effective means of establishing a capacity for adult values.”

Lloyd Alexander (1924–2007) American children's writer

"Wishful Thinking – Or Hopeful Dreaming?" (1968)

“The microphone-amplifier-loudspeaker combination is having an enormous effect on our civilization. Not all of it is good! Consider to what heights of impudence and tyranny, and to what depths of moral depravity, has radio broadcasting and the loudspeaker attained in that recent monstrosity, Transit Radio, Inc. Almost incredible is the loathsome fact that already in 21 cities bus riders must listen to never-ending, blatant advertising and unwelcome jitterbug and bop music.”

Lee De Forest (1873–1961) American inventor

"Dawn of the Electronic Age" http://blog.modernmechanix.com/2006/03/20/dawn-of-the-electronic-age/, Popular Mechanics, January 1952

Music

“Man must get his thoughts, words and actions out of this vast moral jungle. We are not predators. We are, hopefully, more than instinctive killers and selfish brutes. Why take such a dim view of our potentials and capabilities?”

H. Jay Dinshah (1933–2000) American proponent of veganism and Jain ethics

Out of the Jungle (1967); as quoted in Victoria Moran, Compassion, the Ultimate Ethic: An Exploration of Veganism (Wellingborough: Thorsons, 1985), p. 31.

Selfishness

“[I]f…a society adopts a constitution and incorporates in that constitution safeguards of individual liberty, these safeguards do indeed take on a general moral rightness or goodness. They assume a general social acceptance neither because of any intrinsic worth nor because of any unique origins in someone's idea of natural justice but instead simply because they have been incorporated in a constitution by the people.”

William H. Rehnquist (1924–2005) Chief Justice of the United States

The Notion of a Living Constitution https://web.archive.org/web/20071031034406/http://www.claremont.org/publications/precepts/id.169/precept_detail.asp.

People, Justice, Idea, Nature

“Feyerabend's Dadaesque rhetoric concealed a deadly serious point: the human compulsion to find absolute truths, however noble, too often culminates in tyranny. Feyerabend attacked science not because he truly believed that it had no more claim to truth than did astrology. Quite the contrary. Feyerabend attacked science because he recognized—and he was horrified by—its power, its potential to stamp out the diversity of human thought and culture. He objected to scientific certainty for moral and political, rather than for epistemological, reasons.”

John Horgan (journalist) (1953) American science journalist

Source: The End of Science (1996), p. 48

Truth, Science

“Orderly discipline and morale within an army was the responsibility of the Division Commander.”

Iwane Matsui (1878–1948) Japanese general

Quoted in "Nanking: Anatomy of an Atrocity" - Page 232 - by Masahiro Yamamoto - History - 2000.

“Our determination to ensure good community relations is unswerving. There is no room for racial hatred in our crowded island. We cannot afford not to make a success of a multi-racial society. A moving speech was made the other day in the other place by Lord Pitt, himself a distinguished citizen of London of West Indian origin. In that speech, he looked forward hopefully to a harmonious multiracial Britain setting an example to the world. He spoke on a high level of moral seriousness, but reminded us too that our self-interest is also served by racial harmony and tolerance. I agree with that view, and would share Lord Pitt's hope, but I do not see it as an easy or even a certain outcome, at any rate in this generation. Its accomplishment will depend on the minority community accepting that this country will not take, in Lord Pitt's own words, a "large and unending stream" of dependants, and on the majority community accepting that tolerance is one of the greatest and most traditional of British virtues and that if that tradition is broken we shall all of us suffer deeply, both minority and majority, and suffer for many years to come.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech http://hansard.millbanksystems.com/commons/1976/jul/05/immigration in the House of Commons (5 July 1976) 1970s

World, Hope, Communication, Suffering

“With gay descriptions sprinkle here and there
Some grave instructive sentences with care,
That touch on life, some moral good pursue,
And give us virtue in a transient view;
Rules, which the future sire may make his own,
And point the golden precepts to his son.”
Saepe etiam memorandum inter ludicra memento, Permiscere aliquid breviter, mortalia corda Quod moveat, tangens humanae commoda vitae, Qodque olim jubeant natos meminisse parentes.

Marco Girolamo Vida (1485–1566) Italian bishop

Book II, line 278
De Arte Poetica (1527)

Life, Future

“To be sure, the Bible contains the direct words of God. How do we know? The Moral Majority says so. How do they know? They say they know and to doubt it makes you an agent of the Devil or, worse, a Lbr-l Dm-cr-t. And what does the Bible textbook say? Well, among other things it says the earth was created in 4004 BC (Not actually, but a Moral Majority type figured that out three and a half centuries ago, and his word is also accepted as inspired.) The sun was created three days later. The first male was molded out of dirt, and the first female was molded, some time later, out of his rib. As far as the end of the universe is concerned, the Book of Revelation (6:13-14) says: "And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind." … Imagine the people who believe such things and who are not ashamed to ignore, totally, all the patient findings of thinking minds through all the centuries since the Bible was written. And it is these ignorant people, the most uneducated, the most unimaginative, the most unthinking among us, who would make themselves the guides and leaders of us all; who would force their feeble and childish beliefs on us; who would invade our schools and libraries and homes. I personally resent it bitterly.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

"The Blind Who Would Lead", essay in The Roving Mind (1983); as quoted in Canadian Atheists Newsletter (1994)
General sources

God, People, Books, School

“Look out for your baby or your friend, of course. That is easy. The test of moral fiber is to stick up for those you relate to least, understand minimally, and do not think are that much like you.”

Ingrid Newkirk (1949) British-American activist

Keynote address at the 2002 "Animal Rights" conference http://www.peta.org/feat/conference/ 2002

Understanding, Thinking, Baby

“The leaders of this movement [The Religious Right in the United States], while accepting the biblical doctrine regarding the radical corruption of human nature by sin, in effect exempt themselves as "born-again Christians" from its operation. They identify their own cause unconditionally with the cause of God, regard their critics as agents of Satan, and are apparently prepared to see the human race obliterated in an apocalyptic catastrophe in which the nuclear arsenal of the United States is the instrument of Jesus for the fulfillment of his purpose against the Soviet Union as the citadel of evil. This confusion of a particular and fallible set of political and moral judgements with the cause of Jesus Christ is more dangerous than the open rejection of the claim of Christ in Islam […. ] The "Religious Right" uses the name of Jesus to cover the absolute claims of one national tradition.”

Lesslie Newbigin (1909–1998) Christian missionary

Foolishness to the Greeks. Eerdmans, 1986, 116.

God, Nature, Evil, Christ

“"Never!" What a strong word! A few modern philosophers seem to lend their moral approval to these deplorable verdicts when they assert that an individual's intelligence is a fixed quantity, a quantity that cannot be increased. We must protest and react against this brutal pessimism. We shall attempt to prove that it is without foundation.”

Alfred Binet (1857–1911) French psychologist and inventor of the first usable intelligence test

Alfred Binet (1909/1975, 105-6), as cited in: B.R. Hergenhahn. An Introduction to the History of Psychology 2009. p. 313
Modern ideas about children, 1909/1975

Intelligence, Strong

“At exactly the time when the fatal knowledge of how to destroy the entire human race has fallen forever into out hands, the knowledge of morality has fallen out.”

Peter Kreeft (1937) American philosopher

Back to Virtue (1992), p. 20

Knowledge, Time

“Formerly, leaders of states practiced realism, but did not honor it… With them morality was violated, but moral notions remained intact. … The modern governor, owing to the fact that he addresses crowds, is compelled to be a moralist, and to present his acts as bound up with a system of morality.”

Julien Benda (1867–1956) French essayist

Source: Treason of the Intellectuals (1927), pp. 110-111

“But if each day we gather some new truths, plant ourselves more firmly upon principles which are eternal, guard every thought and action, that it may be pure, and conform our lives more nearly to that Perfect Model, we shall form a character that will be a fit background on which to paint the noblest deeds and the grandest intellectual and moral achievements; a character that cannot be concealed, but which will bring success in this life and form the best preparation for that which is beyond.”

William Jennings Bryan (1860–1925) United States Secretary of State

Address at Illinois College (1881)

Life, Truth, Success, Painting

“Keep in mind that when the first A-bomb was developed as a defense against Nazism, moral objections and conscience of scientists and many others involved were lulled by assurances that everything would be over after production of a few bombs.”

Yevgeniy Chazov (1929) Russian physician

Tragedy and Triumph of Reason (1985)

“All mental and moral development is by self-activity. Education is the economizing of self-effort in the direction of all-sided development.”

Francis Wayland Parker (1837–1902) Union Army officer

Source: Talks on Pedagogics, (1894), p. 25; as quoted in Sanderson Beck. Francis W. Parker's Concentration Pedagogy: Education to Free the Human Spirit http://www.san.beck.org/Parker.html, 1996

Education, Effort

“The next level in moral behavior higher than that exhibited by the baboon is that in which duty and loyalty are shown toward a group of your own kind too large for an individual to know all of them. We have a name for that. It is called "patriotism."”

Robert A. Heinlein (1907–1988) American science fiction author

Behaving on a still higher moral level were the astronauts who went to the Moon, for their actions tend toward the survival of the entire race of mankind. The door they opened leads to the hope that H. sapiens will survive indefinitely long, even longer than this solid planet on which we stand tonight. As a direct result of what they did, it is now possible that the human race will never die.
Many short-sighted fools think that going to the Moon was just a stunt. But the astronauts knew the meaning of what they were doing, as is shown by Neil Armstrong's first words in stepping down onto the soil of Luna: "One small step for a man, one giant leap for mankind."
The Pragmatics of Patriotism (1973)

Behavior, Loyalty

“Enterprises of the highest importance to our moral and material well-being unite us and offer ample employment of our best powers. Let all our people, leaving behind them the battlefields of dead issues, move forward and in their strength of liberty and the restored Union win the grander victories of peace.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1880s, Inaugural address (1881)

People, Peace, Victory, Dead

“But what of the voice and judgment of conscience? The difficulty is that we have a conscience behind our conscience, an intellectual one behind the moral. … We can see quite well that our opinions of what is noble and good, our moral valuations, are powerful levers where action is concerned; but we must begin by refining these opinions and independently creating for ourselves new tables of values.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), pp. 25-26

“It should be obvious that the criticism of this opinion serves not to present counter-arguments, but to discredit and attack me because I've deviated from the prescribed path. In his intriguing and thoughtful essay on My Race Problem and Ours, Harvard law professor Randall Kennedy, a self-described social Democrat, correctly observes that 'If racial loyalty is deemed essentially and morally virtuous, then a black person's adoption of positions that are deemed racially disloyal will be seen by racial loyalists as a supremely threatening sin, one warranting the harsh punishments that have historically been visited upon alleged traitors.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

Perhaps this is the defensive solidarity to which Richard Wright refers. If so, it is a reaction I understand, but resolutely decline to follow.
1990s, I Am a Man, a Black Man, an American (1998)

Law, Understanding, Problem, Personality

“I don't think it's an accurate definition of morality.”

Matt Dillahunty (1969) American activist

Episode 803 (March 3, 2013)
The Atheist Experience

Thinking

“…but to Adams the dynamo became a symbol of infinity. As he grew accustomed to the great gallery of machines, he began to feel the forty-foot dynamos as a moral force, much as the early Christians felt the Cross.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Feeling

“If the Superior Man is not serious, then he will not inspire awe in others. If he is not learned, then he will not be on firm ground. He takes loyalty and good faith to be of primary importance, and has no friends who are not of equal (moral) caliber. When he makes a mistake, he doesn't hesitate to correct it.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

Source: The Analects, Other chapters

Faith, Learning, Loyalty

“My religiosity consists in a humble admiration of the infinitely superior spirit that reveals itself in the little that we, with our weak and transitory understanding, can comprehend of reality. Morality is of the highest importance — but for us, not for God.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Source: Attributed in posthumous publications, Albert Einstein: The Human Side (1979), p. 66 of the 1981 edition

God, Understanding, Reality

“Futurists and common sense concur that a substantial change, worldwide, in life-style and moral guidelines will soon become an absolute necessity.”

Roger Wolcott Sperry (1913–1994) American neuroscientist

Statement (1981), as quoted in the first pages of a special tribute issue of Humankind Advancing, Vol.5, No.1 (21 January 1994) http://humankindadvancing.humanists.net/05/05-01.html

Life, Sense, Change

“Of all tyrannies a tyranny sincerely exercised for the good of its victims may be the most oppressive. It may be better to live under robber barons than under omnipotent moral busybodies. The robber baron's cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end for they do so with the approval of their own conscience. They may be more likely to go to Heaven yet at the same time likelier to make a Hell of earth. This very kindness stings with intolerable insult. To be "cured" against one's will and cured of states which we may not regard as disease is to be put on a level of those who have not yet reached the age of reason or those who never will; to be classed with infants, imbeciles, and domestic animals.”

Clive Staples Lewis book God in the Dock

"The Humanitarian Theory of Punishment" (1949), p. 292
Similar statements were included in "A Reply to Professor Haldane" (1946) (see above), published posthumously.
God in the Dock (1970)

Age, Disease, Exercises, Hell

“Children lack morality, but they also lack fake morality.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

Children

“Welfarism and excessive spending and deficits and socialism divide us, because everybody has to go to Washington. Those who have the biggest clout, whose who are the best lobbyists, those who go and they grab. And whether it's the medical industrial complex, or the banking industry, or the military industrial complex, that's who ends up controlling our government… For so long, conservatives and constitutionalists have lost the argument, they lost the moral highground. Because those who want to give things away, not talking about where they steal it from, but they want to give things and take care of people, they get the moral highground and they come by as being compassionate. And we who believe in liberty, we lack compassion. But the truth is, there's only one compassionate system known to man, and that is freedom and personal responsibility, then there's enough wealth, and then we will all have personal responsibility to use this compassion that we have, first to take care of our families and friends and neighbors, and there would be so much wealth that we could spread this wealth around the world.”

Ron Paul (1935) American politician and physician

New Hampshire Homeschool Meet and Greet, September 30, 2007 http://www.youtube.com/watch?v=WA0-OIdm6Z8 2000s, 2006-2009

People, Truth, World, Family

“A metaphysics of morals is therefore indispensably necessary, not merely because of a motive to speculation — for investigating the source of the practical basic principles that lie a priori in our reason — but also because morals themselves remain subject to all sorts of corruption as long as we are without that clue and supreme norm by which to appraise them correctly…”

Immanuel Kant (1724–1804) German philosopher

Groundwork of the Metaphysics of Morals (1785)

Lie, Motivation

“Enjoying things which are pleasant; that is not the evil: it is the reducing of our moral self to slavery by them that is.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

Evil

“That one should practice what one preaches is generally agreed, but anyone who has the indiscretion to preach what both he and his hearers practice must always incur—as Lord Chesterfield has incurred—the gravest moral reprobation.”

Logan Pearsall Smith (1865–1946) British American-born writer

“English Aphorists,” p. 123
Reperusals and Recollections (1936)

“No, liberty is not made for us: we are too ignorant, too vain, too presumptuous, too cowardly, too vile, too corrupt, too attached to rest and to pleasure, too much slaves to fortune to ever know the true price of liberty. We boast of being free! To show how much we have become slaves, it is enough just to cast a glance on the capital and examine the morals of its inhabitants.”

Jean-Paul Marat (1743–1793) politician and journalist during the French Revolution

L'Ami du peuple, no.559 (1791-08-27)

Pleasure

“You have a moral obligation to finish the job you said you would do.”

Viggo Mortensen (1958) American actor

Quoted by Allison Glock, GQ, "Twenty-one Reasons to Dig Viggo Mortensen" (November 1, 2003).

“As Malaparte saw it, Naples was a pagan city with an ancient sense of time. Christianity taught those who were converted to it to think of history as the unfolding of a single plot – a moral drama of sin and redemption. In the ancient world there was no such plot – only a multitude of stories that were forever being repeated. Inhabiting that ancient world, the Neapolitans did not expect any fundamental alteration in human affairs. Not having accepted the Christian story of redemption, they had not been seduced by the myth of progress. Never having believed civilization to be permanent, they were not surprised when it foundered.”

John Gray (1948) British philosopher

An Old Chaos: Frozen Horses and Deserts of Brick (p. 22)
The Silence of Animals: On Progress and Other Modern Myths (2013)

World, History, Thinking, Sense

“Universities are good at producing engineers, doctors, lawyers, and such, but they often gloss over difficult moral and philosophical subjects such as the meaning of life, love, prejudice, war, and peace.”

Newton Lee American computer scientist

Counterterrorism and Cybersecurity: Total Information Awareness (2nd Edition), 2015

Love, Life, War, Peace

“As I came to the lime light, the media asked me many questions. A lot many moral policing… 'Wear this, wear that, why a T-shirt?' Everybody has the right to form their opinions, and I have the right to ignore them.”

Sania Mirza (1986) Indian tennis player

Source: PTI "Sania for change of attitude towards women in sports"

Question, Light

“We, aided by the Socialists, will try to make it understood by others. Philosophy cannot justify the relation between the free laborer and the idle, irresponsible employer. But ‘tis easy to justify that between master and slave. Their obligations are mutual and equal, and if the master will superintend and provide for the slave in sickness, in health, infancy, and old age—if he will feed and clothe him properly, guard his morals, and treat him kindly and humanely.”

George Fitzhugh (1806–1881) American activist

Source: Cannibals All!, or Slaves Without Masters (1857), pp. 125-126

Health, Age, Clothes

“The suicidally disgruntled were legion, And their enemies included any and all Americans, Brits, Canadians, Danes, et cetera; or, conversely, all Moslems, dark-skinned people, non-English-speakers, immigrants; all Catholics, fundamentalists, atheists; all liberals, all conservatives…For such people the consummate act of moral clarity was a lynching or a suicide bombing, a fatwa or a pogrom. And they were ascendant now, rising like dark stars over a terminal landscape.”

Robert Charles Wilson book Spin

Source: Spin (2005), p. 191

People, Star, Suicide

“Every man is a missionary, now and forever, for good or for evil, whether he intends or designs it or not. He may be a blot, radiating his dark influence outward to the very circumference of society; or he may be a blessing, spreading benediction over the length and breadth of the world: but a blank he cannot be. There are no moral blanks; there are no neutral characters. We are either the sower that sows and corrupts, or the light that splendidly illuminates, and the salt that silently operates; but being dead or alive, every man speaks.”

Thomas Chalmers (1780–1847) Scottish mathematician and a leader of the Free Church of Scotland

actually a quote from Voices of the Dead by John Cumming (1854) (p.8: The Speaking Dead)
Misattributed

World, Light, Evil, Dead

“The upbringing of the people, and particularly means of mass influence - the press, radio, television, and film - should be in the hands of people whose good Islamic moral and intellectual authority is indisputable.”

Alija Izetbegović (1925–2003) Chairman of the Presidency of Bosnia and Herzegovina

Source: The Islamic Declaration (1970), p. 42.

People

“In this age of space flight, when we use the modern tools of science to advance into new regions of human activity, the Bible … this grandiose, stirring history of the gradual revelation and unfolding of the moral law … remains in every way an up-to-date book. Our knowledge and use of the laws of nature that enable us to fly to the Moon also enable us to destroy our home planet with the atom bomb. Science itself does not address the question whether we should use the power at our disposal for good or for evil. The guidelines of what we ought to do are furnished in the moral law of God. It is no longer enough that we pray that God may be with us on our side. We must learn again that we may be on God's side.”

Wernher von Braun (1912–1977) German, later an American, aerospace engineer and space architect

As quoted in Phillips' Book of Great Thoughts & Funny Sayings (1993) edited by Bob Phillips, p. 42

God, Books, Age, Law

“In Calvinism and sectarianism man became more and more transformed into an abstract moral subject, as in Descartes he was considered an epistemological subject.”

Paul Tillich book The Courage to Be

Source: The Courage to Be (1952), p. 133

“There's a crisis of truth in the pulputs today in our land. That in the name of tolerance, even in the name of love, we are redefining love that is not on God's terms! Jesus is God, there is no other god besides Jesus: Father, Son, and Holy Spirit! All the world religions, they can say what they say, there is no other god but Jesus, there is no other standard of truth. Jesus alone is the standard of truth! He defines morality! He defines marriage! He defines life! He defines righteousness! And in our allegiance to Him, we say what He says. It's time to come out in the open. It's time to go public. Regardless what it costs us. We love you, Jesus! The only god!”

Mike Bickle (1955) American writer and priest

"The Response" prayer rally, 2011-08-06, quoted in * Kyle
Mantyla
The Response: Bickle Rails Against "Redefining Love" And False Religions
Right Wing Watch
2011-08-06
http://www.rightwingwatch.org/content/response-bickle-rails-against-redefining-love-and-false-religions
2011-08-06

Love, Life, God, Marriage

“If this truth has once and for all been discarded and men have decided for integral adjustment, if reason has been purged of all morality regardless of cost, and has triumphed over all else, no one may remain outside and look on. The existence of one solitary "unreasonable" man elucidates the shame of the entire nation. His existence testifies to the relativity of the system of radical self-preservation that has been posited as absolute.”

Max Horkheimer (1895–1973) German philosopher and sociologist

Source: "The End of Reason" (1941), p. 45.

Men, Truth

“It is striking that the idea of a moral being without ordinary human limitations as the source of the moral demand survived in 20th century moral philosophy even in theories that do not posit the existence of such a being. … In R. B. Brandt’s Ethical Theory, there is a position for an ideal observer. In R. M. Hare, there is an archangel, with full command of the facts and of logic. In John Rawls, there is the person behind the veil of ignorance, who does not know what position she occupies in the situation for which she is prescribing. In all these last three cases, there is the postulation, as the source of the moral demand, of a being who is without ordinary human limitations, and it is plausible to suggest that these are all survivals of a worldview in which it was God who played this role.”

John E. Hare (1949) British philosopher

Source: “Ethics and Religion: Two Kantian Arguments” (2011), pp. 158-159

God, Idea, Personality

“Man reacts upon and toward the external universe in three ways, namely, by his active nature; by his intellectual nature; by his moral nature — that is, he acts upon it, thinks about it, and feels toward it.”

Richard Maurice Bucke (1837–1902) prominent Canadian psychiatrist in the late 19th century

Source: Man's Moral Nature (1879), Ch. 1 : Lines of Cleavage

Way, Feeling, Nature, Thinking

“Human nature is said by many to be good; if so, where have social evils come from? For human nature is the only moral nature in that corrupting thing called "society." Every example set before the child of to-day is the fruit of human nature. It has been planted on every possible field — among the snows that never melt; in temperate regions, and under the line; in crowded cities, in lonely forests; in ancient seats of civilization, in new colonies; and in all these fields it has, without once failing, brought forth a crop of sins and troubles.”

William Arthur (minister) (1819–1901) Wesleyan Methodist minister and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 191.

Nature, Evil

“With a higher moral nature will come a restriction on the multiplication of the inferior.”

Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist

The Principles of Biology, Vol. II (1867), Part VI: Laws of Multiplication, ch. 8: Human Population in the Future
Principles of Biology (1864)

Nature

“The sanguine assurance that men and nations can be legislated into goodness, that pressure from without is equivalent to a moral change within, needs a strong backing of inexperience. 'The will,' says Francis Thompson, 'is the lynch-pin of the faculties.' We stand or fall by its strength or its infirmity. Where there is no temptation, there is no virtue. Parental legislation for the benefit of the weak leaves them as weak as ever… They may go to heaven in leading-strings, but they cannot conquer Apollyon on the way.”

Agnes Repplier (1855–1950) American essayist

in "Consolations of the Conservative" from Points of Friction (1920)

Men, Way, Parent, Strong

“Islam knows only two kinds of societies, the Islamic and the Jahili. The Islamic society is that which follows Islam in belief and ways of worship, in law and organization, in morals and manners. The Jahili society is that which does not follow Islam and in which neither the Islamic belief and concepts, nor Islamic values and standards, Islamic laws and regulations, or Islamic morals and manners are cared for.”

Sayyid Qutb (1906–1966) Egyptian author, educator, Islamic theorist, poet, and politician

Source: Ma'alim fi'l-Tariq (Signposts on the Road, or Milestones) (1964), Ch. 7, Islam is the Real Civilization, p. 106.

Law, Way

“The Theatre of Cruelty has been created in order to restore to the theatre a passionate and convulsive conception of life, and it is in this sense of violent rigour and extreme condensation of scenic elements that the cruelty on which it is based must be understood. This cruelty, which will be bloody when necessary but not systematically so, can thus be identified with a kind of severe moral purity which is not afraid to pay life the price it must be paid.”

Antonin Artaud (1896–1948) French-Occitanian poet, playwright, actor and theatre director

The Theatre of Cruelty, in The Theory of the Modern Stage (ed. Eric Bentley) (1968).

Life, Sense, Passion

“[A] number of points are worth making at once [that challenge Foucault’s Madness and Civilization]: (1) There is ample evidence of medieval cruelty towards the insane; (2) In the late Middle Ages and the Renaissance, the mad were already confined, to cells, jails or even cages; (3) ‘dialogue’ or no ‘dialogue’, even madness during those times was frequently connected with sin -- even in the Ship of Fools mythology; and, to that extent, it was regarded in a far less benevolent light than suggested by Foucault (pre-modern minds accepted the reality of madness -- ‘madness as a part of truth’ -- just as they accepted the reality of sin; but this does not mean they valued madness, any more than sin; (4) as Martin Schrenk (himself a severe critic Foucault) has shown, early modern madhouses developed from medieval hospitals and monasteries rather than as reopened leprosaria; (5) the Great Confinement was primarily aimed not at deviance but at poverty -- criminal poverty, crazy poverty or just plain poverty; the notion that it heralded (in the name of the rising bourgeoise) a moral segregation does not bear close scrutiny; (6) at any rate, as stressed by Klaus Doerner, another of critic of Foucault (Madmen and the Bourgeoisie, 1969), that there was no uniform state-controlled confinement: the English and German patterns, for example, strayed greatly from the Louis Quatorzian Grand Renfermement; (7) Foucault’s periodization seems to me amiss. By the late eighteenths century, confinement of the poor was generally deemed a failure; but it is then that confinement of the mad really went ahead, as so conclusively shown in statistics concerning England, France, and the United States; (8) Tuke and Pinel did not ‘invent’ mental illness. Rather, they owe much to prior therapies and often relied also on their methods; (9) moreover, in nineetenth-century England moral treatment was not that central in the medicalization of madness. Far from it: as shown by Andrew Scull, physicians saw Tukean moral therapy as a lay threat to their art, and strove to avoid it or adapt it to their own practice. Once more, Foucault’s epochal monoliths crumble before the contradictory wealth of the historical evidence.”

José Guilherme Merquior book Foucault

Source: Foucault (1985), pp. 28-29

Truth, Age, Fools, Art

“The public examination of homosexuality in our contemporary life is still so coated with distasteful moral connotations that even a reviewer is bound to wonder uneasily why he was selected to evaluate a book on the subject, and to assert defensively at the outset that he is happily married, the father of four children and the one-time adornment of his college boxing, track and tennis teams.”

Sydney J. Harris (1917–1986) American journalist

On Jess Stearn’s The Sixth Man, Saturday Review (April 22, 1961)

Life, Children, Books, Time

“I went over to the Sargent, said, "Sargent, you got a lot a damn gall to ask me if I've rehabilitated myself, I mean, I mean, I mean that just, I'm sitting here on the bench, I mean I'm sitting here on the Group W bench 'cause you want to know if I'm moral enough join the army, burn women, kids, houses and villages after being a litterbug."”

Arlo Guthrie (1947) American folk singer

Alice's Restaurant Massacree

Women, Housing

“The moral aspect of oil nationalization is more important than its economic aspect.”

Mohammad Mosaddegh (1882–1967) Prime Minister of Iran

“Superstitions, and especially the early cultivation of religion, with its “fear of the Lord” and of unknown mysterious agencies, are especially potent in the development of the instinct of fear. Even the early cultivation of morality and conscientiousness, with their fears of right and wrong, often causes psychoneurotic states in later life. Religious, social, and moral taboos and superstitions, associated with apprehension of threatening impending evil, based on the fear instinct, form the germs of psychopathic affections.”

Boris Sidis (1867–1923) American psychiatrist

Source: The Causation and Treatment of Psychopathic Diseases (1916), p. 37

Life, Fear, Religion, Evil

“From a young age, my parents impressed on me the values that you work hard for what you want in life: that your word is your bond and you do what you say and keep your promise; that you treat people with respect. They taught and showed me values and morals in their daily life. That is a lesson that I continue to pass along to our son, and we need to pass those lessons on to the many generation to follow because we want our children in this nation to know that the only limit to your achievements is the strength of your dreams and your willingness to work for them.”

Melania Trump (1970) Slovenian model, wife of Donald Trump and First Lady of the United States

Speech at 2016 Republican National Convention http://time.com/4412175/republican-convention-melania-trump-michelle-obama/ (July 18, 2016)

Life, Children, People, Age

“This country desperately needs a God-centered president, senators and congressmen. America's intellectual establishment is liberal, godless, secular, humanistic, and anti-religious. We are declaring war against three main enemies: godless communism, Christ-less American liberalism, and secular-humanistic morality. They are the enemies of God, the True Parents, the Unification Church, all of Christianity, and all religions. We are working to mobilize a united front against them.”

Sun Myung Moon (1920–2012) Korean religious leader

CAUSA Seminar Speech http://www.unification.net/1985/850829.html 1985-08-29

God, War, Religion, Communication

“To feel oneself so tiny, so fragile, so inherently losable, was at first spiritually crushing. But, by the same token, this realisation was also strangely liberating: if an individual human existence meant so little, if one’s actions were so cosmically irrelevant, then the notion of some absolute moral framework made about as much sense as the universal ether. Measured against the infinite, therefore, people were no more capable of meaningful sin—or meaningful good—than ants, or dust.
Worlds barely registered sin. Suns hardly deigned to notice it. On the scale of solar systems and galaxies, it meant nothing at all. It was like some obscure subatomic force that simply petered out on those scales.”

Alastair Reynolds book Absolution Gap

Source: Absolution Gap (2003), Chapter 6 (p. 84)

People, World, Feeling, Sense

“In some organizations where staff assistance is overemphasized, from the standpoint of both the influence and the number of staff officials, the chief executive is likely to be cut off from his department heads. An executive should never lose sight of the fact that his closest contacts must be with the heads of the operating departments, and that it is upon them more than any others that the success of the program depends. If he permits himself to become cloistered because of the more favored position of the staff officials, the morale and driving force of the program will be impaired.”

Marshall E. Dimock (1903–1991) American writer

Source: "The Meshing of Line and Staff", 1945, pp. 102-104, as cited in Albert Lepawsky (1949), Administration, p. 306-7

Success, Dependency

“The Greeks, who were apparently strong on visual aids, originated the term stigma to refer to bodily signs designed to expose something unusual and bad about the moral status of the signifier. The signs were cut or burnt into the body and advertised that the bearer was a slave, a criminal, or a traitor — a blemished person, ritually polluted, to be avoided, especially in public places. Later, in Christian times, two layers of metaphor were added to the term : the first referred to bodily signs of holy grace that took the form of eruptive blossoms on the skin; the second, a medical allusion to this religious allusion, referred to bodily signs of physical disorder. Today the term is widely used in something like the original literal sense, but is applied more to the disgrace itself than to the bodily evidence of it. Furthermore, shifts have occurred in the kinds of disgrace that arouse concern. Students, however, have made little effort to describe the structural preconditions of stigma, or even to provide a definition of the concept itself. It seems necessary, therefore, to try at the beginning to sketch in some very general assumptions and definitions.”

Erving Goffman book Stigma

Source: 1950s-1960s, Stigma, 1963, p. 1-2 Lead paragraph

Sense, Effort, Strong, Time

“To see the Convulsions, Agonies and Tortures of a poor Fellow-Creature, whom they cannot restore nor recompense, dying to gratify Luxury, and scratch callous and rank Organs, must require a rocky Heart, and a great Degree of Cruelty and Ferocity. I cannot find any great Difference on the Foot of natural Reason and Equity only, between feeding on human Flesh, and feeding on brute animal Flesh, except Custom and Example. I believe some rational Creatures would suffer less in being fairly butcher'd, than a strong Ox, or red Deer; and in natural Morality and Justice, the Degrees of Pain here, make the essential Difference; for as to other Differences, they are relative only, and can be of no Weight with an infinitely perfect Being.”

George Cheyne (physician) (1671–1743) British doctor

Did not Use and Example weaken this Terror, and make the Difference, Reason alone could never do it. An Essay on Regimen (London: C. Rivington, 1740), pp. 70 https://books.google.it/books?id=ezswAAAAYAAJ&pg=PA70-71.

Pain, Justice, Nature, Strong

“I believe that the civilization India evolved is not to be beaten in the world. Nothing can equal the seeds sown by our ancestors, Rome went, Greece shared the same fate; the might of the Pharaohs was broken; Japan has become Westernized; of China nothing can be said; but India is still, somehow or other, sound at the foundation. The people of Europe learn their lessons from the writings of the men of Greece or Rome, which exist no longer in their former glory. In trying to learn from them, the Europeans imagine that they will avoid the mistakes of Greece and Rome. Such is their pitiable condition. In the midst of all this India remains immovable and that is her glory. It is a charge against India that her people are so uncivilized, ignorant and stolid, that it is not possible to induce them to adopt any changes. It is a charge really against our merit. What we have tested and found true on the anvil of experience, we dare not change. Many thrust their advice upon India, and she remains steady. This is her beauty: it is the sheet-anchor of our hope.
Civilization is that mode of conduct which points out to man the path of duty. Performance of duty and observance of morality are convertible terms. To observe morality is to attain mastery over our mind and our passions. So doing, we know ourselves. The Gujarati equivalent for civilization means “good conduct.””

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Sect. 13
Variant translations: I believe that the civilisation into which India has evolved is not to be beaten in the world. Nothing can equal the seeds sown by our ancestry. Rome went; Greece shared the same fate; the might of the Pharaohs was broken; Japan has become westernised; of China nothing can be said; but India is still, somehow or other, sound at the foundation.
Greece, Egypt, Rome — all have been erased from this world, yet we continue to exist. There is something in us, that our character never ceases from the face of this world, defying global hostility for centuries.
1900s, Hind Swaraj (1908)

Men, Fate, People, World

“Thinking about morality. If you had to choose, would you save one baby or five old people? What if the baby had a Hitler moustache?”

Ben Croshaw (1983) English video game journalist

31 December 2010
Twitter

People, Thinking, Baby

“The nature of morality must be considered, and preferably before one is exposed to situations where a moral decision is required.”

Brandon Sanderson book The Way of Kings

Jasnah Kholin
The Way of Kings (2010)

Nature, Decision

“The Bush Administration do have moral values. Their moral values are very explicit: shine the boots of the rich and the powerful, kick everybody else in the face, and let your grandchildren pay for it. That simple principle predicts almost everything that's happening.”

Noam Chomsky (1928) american linguist, philosopher and activist

Quotes 2000s, 2005, Interview by Steve Scher on KUOW, 2004

“The painter celebrates life where he finds it. His morality is the morality of enjoyment, of the continuous development of his own taste without shame or fear. It is a sort of heroism.”

Patrick Swift (1927–1983) British artist

"Mob Morals and the Art of Loving Art", X, Vol. 2, No. 1 (January 1961).
X magazine (1959-62)

Life, Fear

“Two things inspire me to awe: the starry heavens and the moral universe within.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

If Einstein said this, he was almost certainly quoting philosopher Immanuel Kant's words from the conclusion to the Critique of Practical Reason (1788), translated in Paul Guyer's The Cambridge Companion to Kant ( p. 1 http://books.google.com/books?id=pYE5rVzrPNgC&lpg=PP1&pg=PA1#v=onepage&q&f=false) as: "Two things fill the mind with ever new and increasing admiration and awe, the more often and steadily we reflect upon them: the starry heavens above me and the moral law within me." Misattributed

Universe

“Moral: Where most of us end up there is no knowing, but the hellbent get where they are going.”

James Thurber (1894–1961) American cartoonist, author, journalist, playwright

"The Wolf Who Went Places", The New Yorker, Page 28 http://archives.newyorker.com/?i=1956-05-19#folio=028 (19 May 1956); Further Fables for Our Time http://books.google.com/books?id=ZnhbAAAAMAAJ&q=%22moral+Where+most+of+us+end+up+there+is+no+knowing+but+the+hellbent+get+where+they+are+going%22&pg=PA28#v=onepage (1956) From Fables for Our Time and Further Fables for Our Time

“Let us not expect Russia to do what she is incapable of, to restrict herself within certain limits, to concentrate her attention upon one point, or bring her conception of life down to one doctrine. Her literary productions must reflect the moral chaos which she is passing through.”

Eugène-Melchior de Vogüé (1848–1910) French diplomat, orientalist, travel writer, archaeologist, philanthropist and literary critic

Russian Novelists (1887), page 214 (translated by Jane Loring Edmands)

Life

“Liberal philosophy, at this point, ceases to be empirical and British in order to become German and transcendental. Moral life, it now believes, is not the pursuit of liberty and happiness of all sorts by all sorts of different creatures; it is the development of a single spirit in all life through a series of necessary phases, each higher than the preceding one. No man, accordingly, can really or ultimately desire anything but what the best people desire. This is the principle of the higher snobbery; and in fact, all earnest liberals are higher snobs.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

"The Irony of Liberalism"
Soliloquies in England and Later Soliloquies (1922)

Life, Happiness, People

“According to Aristotle then excellence of character and intelligence cannot be separated. Here Aristotle expresses a view characteristically at odds with that dominant in the modern world. The modern view is expressed at one level in such banalities as ‘Be good, sweet maid, and let who will be clever’ and at another in such profundities as Kant’s distinction between the good will, the possession of which alone is both necessary and sufficient for moral worth, and what he took to be a quite distinct natural gift, that of knowing how to apply general rules to particular cases, a gift the lack of which is called stupidity. So for Kant one can be both good and stupid; but for Aristotle stupidity of a certain kind precludes goodness.”

Alasdair MacIntyre book After Virtue

Source: After Virtue (1981), p. 154.

Stupidity, World, Intelligence, Nature

“On a very rough-and-ready basis we might define an eccentric as a man who is a law unto himself, and a crank as one who, having determined what the law is, insists on laying it down to others. An eccentric puts ice cream on steak simply because he likes it; should a crank do so, he would endow the act with moral grandeur and straightaway denounce as sinners (or reactionaries) all who failed to follow suit […] Cranks, at their most familiar, are a sort of peevish prophets, and it's not enough that they should be in the right; others must also be in the wrong.”

Louis Kronenberger (1904–1980) American critic and writer

"The One and the Many", Company Manners: A Cultural Inquiry into American Life (1954). Indianapolis, IN: Bobbs-Merrill. 229 pages Essay also appeared in Perspectives USA, Spring 1954 http://books.google.com/books?id=2UMIAQAAMAAJ&q=%22We+might+define+an+eccentric+as+a+man+who+is+a+law+unto+himself+and+a+crank+as+one+who+having+determined+what+the+law+is+insists+on+laying+it+down+to+others%22&pg=PA30#v=onepage Company Manners: A Cultural Inquiry into American Life (1954)

Law

“In these days, when devils enter into swine, they do not rush violently down a steep place. They call themselves moral reformers, and vote the Prohibition ticket.”

Aleister Crowley (1875–1947) poet, mountaineer, occultist

Moon Child (1917)

Swine

Quotes about morale page 32

Quotes about morale
page 32