Quotes about modernity
page 6

“The information about an Azeri military airplane entering the territory of the Armenian air border does not correspond with reality. The Armenian anti air defense system would not allow any country to enter the border line of the RA without permission. Armenia has one of the most modern technologies when it comes to the air military aspect in the region, and Azeri airplanes became more active in recent days due to general military exercises carried out by the Azeri side. They do not violate our border but are conducting maneuvers. Azerbaijan is aware that Armenia possesses the best anti-aircraft system in the region. No one can violate our border. Our military will perfectly perform the task they are charged with.”

Mikael Harutyunyan (1946) Armenian general

Quoted in article "Azeri jet didn’t violate Armenian border." panarmenian.net [February 15, 2008]

Exercises, Reality, Country

“The subject of blasphemy is a difficult one for modern man to understand. Modern man regards the whole subject as obsolete and irrelevant. He does not want to consider it. I do not know of any sermons that have been preached on blasphemy. They are no doubt quite infrequent if not rare. Even Christians, churchmen, have surrendered the subject of blasphemy because when you seek to establish a retreatist position, you constantly jettison one doctrine after another as excess baggage. I’ve actually heard some people claim, many people claim that they do not want to make a stand on abortion or on homosexuality or on a number of doctrines of scripture because they feel that what must be defended is the heart of the gospel, John 3:16. They want to preserve rebirth; anything else, they will jettison as long as they can go on begging people to be born again. A retreatist position is a defeatist one.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Blasphemy (n. d.)

People, Feeling, Understanding, Heart

“The second observation is that poetry is a universal human art. Despite post-modern theories of cultural relativism that assert there are no human universals, there exists a massive and compelling body of empirical data, collected and documented by anthropologists, linguists, and archeologists that demonstrates there is no human society, however isolated, that has not developed and employed poetry as a cultural practice. Most of this poetry, of course, has been oral poetry. Many of these cultures never developed writing. But the fact remains—and it is a demonstrable fact, not mere opinion—that every society has developed a special class of speech, shaped by apprehensible patterns of sound, namely, poetry”

Dana Gioia (1950) American writer

9-10
Essays, Can Poetry Matter? (1991), Poetry as Enchantment (2015)

Art, Universe

“The overriding paradox is that a democratic and vocational resistance to modernity, defined as the joint sovereignty of financial markets and public administration is the most efficient, competitive and sustainable modern position. The tragedy is that such a reasonable political position is unavailable within the mainstream of European politics, indeed there are those who argue that it would be illegal and an infringement of EU rules concerning competition.”

Maurice Glasman, Baron Glasman (1961) British philosopher

Politics, Employment Polices and the Young Generation, Maurice Glasman http://www.lse.ac.uk/economics/newsEventsSeminars/files/MauriceGlasmanPaper.pdf

“The greater the political progress made by the Hindus, the greater, in my judgement, will be the Moslem discontent and antagonism. All the conferences in the world cannot bridge over the unbridgeable, and between those two countries lies a chasm which cannot be crossed by the resources of modern political engineering.”

F. E. Smith, 1st Earl of Birkenhead (1872–1930) British politician

Statement of 1925, as quoted in Lord Reading (1967) by H. Montgomery Hyde, p. 387.

World, Country

“The rational elites, obsessed by structure, have become increasingly authoritarian in a modern, administrative way. The citizens feel insulted and isolated. They look for someone to throw stones on their behalf. Any old stone will do. The cruder the better to crush the self-assurance of the obscure men and their obscure methods. The New Right, with its parody of democratic values, has been a crude but devastating stone with which to punish the modern elites. The New Left, which will eventually succeed it, could easily turn out to be equally crude.”

John Ralston Saul (1947) Canadian author and essayist

Voltaire's Bastards (1992)

Men, Way, Feeling

“Propaganda must be total. The propagandist must utilize all of the technical means at his disposal — the press, radio, TV, movies, posters, meetings, door-to-door canvassing. Modern propaganda must utilize all of these media. There is no propaganda as long as one makes use, in sporadic fashion and at random, of a newspaper article here, a poster or a radio program there, organizes a few meetings and lectures, writes a few slogans on walls: that is not propaganda.”

Jacques Ellul book Propaganda: The Formation of Men's Attitudes

Vintage, p. 9
Propaganda: The Formation of Men's Attitudes (1965)

Fashion

“Modern technologies of warfare have made it possible for an individual or nation to bring total destruction to large segments of our population. And the greatest threat comes from those nations which have the most depriving environments for their children and which are the most repressive of sexual affection and female sexuality. We will have the most to fear when these nations acquire the weapons of modern warfare. Tragically, this has already begun.”

James W. Prescott (1930) American psychologist

"Body Pleasure and the Origins of Violence" (1975)

Children, Fear

“I don't involve myself in politics, my daily life is devoted to charity and social work. Apart from that I help my loved ones to live better, that's true. I never wanted to harm anyone. I deplore the fact that people have forgotten that for 23 years their lives improved greatly … and Tunisia became a modern country. I hope that my compatriots will render me justice by remembering the journey we undertook together. I hope that in the twilight of my life I will retain my honour.”

Leila Ben Ali (1956) Wife of Tunisian president Zine El Abidine Ben Ali

1 July, 2012. http://www.middle-east-online.com/english/?id=53148

Love, Life, People, Justice

“Cubism demonstrated in its constructions its modernity in relation to scale, but in painting and contre-relief we have in front of us an absolute scale which is this - forms in their natural size in the ratio 1 : 1. If however we wish to transform the contre-relief into an architectural structure and therefore enlarge it by one hundred times, then the scale ceases to be absolute and becomes relative in the ratio of 1 : 100. Then we get the American statue of liberty in whose head there is room for four men and from whose hand the light streams out.”

El Lissitsky (1890–1941) Soviet artist, designer, photographer, teacher, typographer and architect

1915 - 1925, Suprematism' in World Reconstruction (1920)

Men, Nature, Light, Time

“Modern publication wishes to minimize discussion. … Phrases … are carefully chosen not to stimulate reflection, but to evoke stock responses of approbation or disapprobation. Headlines and advertising teem with them, and we seem to approach a point at which failure to make the stock response is regarded as faintly treasonable.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), pp. 96-97.

Failure

“Ancient science had sought knowledge of what things are, to be contemplated as an end in itself satisfying to the knower. In contrast, modern science seeks knowledge of how things work, to be used as a means for the relief and comfort of all humanity, knowers and non-knowers alike.”

Leon R. Kass (1939) American academic

Source: The Problem of Technology (1993), p. 7

Knowledge, Science

“The classical view of dinosaurs presents a perplexing problem. The group of vertebrates which dominated the land before the rise of the dinosaurs were the synapsids, the mammal-like reptiles… Most paleontologists have believed that the locomotion and physiology of these mammal-like synapsids were more similar to those of active, warm-blooded mammals than to sluggish modern lizards or alligators. Surprisingly, though, when the first dinosaurs and their near relatives appeared in the Triassic period, the synapsids began to decline and soon became extinct. The dinosaurs then ruled the land unchallenged for over 100 million years while the early mammals, the surviving descendants of the synapsids, remained very small in size and number. Only after the dinosaurs suddenly disappeared about 70 million years ago did the mammals develop into the great variety of dominant land vertebrates we have today. The problem is this: if the later synapsids were such splendidly advanced animals with the improved physiology of mammals, and if dinosaurs were slow and sluggish, why were the mammal-like synapsids exterminated in competition with the first dinosaurs? And why didn't the mammals achieve a more significant diversification during the dinosaurs' reign?”

Robert T. Bakker (1945) American paleontologist

"The Superiority of Dinosaurs", Discovery 3(2),(1968) 11–22
The Superiority of Dinosaurs (1968)

Problem, Appearance, Animals

“The Renaissance discovery of nature was an invention of nineteenth-century liberalism which played off the Renaissance delight in nature against the Middle Ages, in order to strike a blow at the romantic philosophy of history. For when Burckhardt says that the ‘discovery of the world and of man’was an achievement of the Renaissance, this thesis is, at the same time, an attack on romantic reaction and an attempt to ward off the propaganda designed to spread the romantic view of medieval culture. The doctrine of the spontaneous naturalism of the Renaissance comes from the same source as the theory that the fight against the spirit of authority and hierarchy, the ideal of freedom of thought and freedom of conscience, the emancipation of the individual and the principle of democracy, are achievements of the fifteenth century. In all this the light of the modern age is contrasted with the darkness of the Middle Ages.”

Arnold Hauser (1892–1978) Hungarian art historian

Source: The Social History of Art', Volume II. Renaissance, Mannerism, Baroque, 1999, Chapter 1. The Concept of the Renaissance

Age, World, Democracy, History

“One of the noblest characteristics which distinguish modern civilization from that of remoter times is, that it has enlarged the mass of our conceptions, rendered us more capable of perceiving the connection between the physical and intellectual world, and thrown a more general interest over objects which heretofore occupied only a few scientific men, because those objects were contemplated separately, and from a narrower point of view.”

Alexander von Humboldt (1769–1859) Prussian geographer, naturalist and explorer

Equinoctial Regions of America (1814-1829)

Men, World, Time

“Who knows what the new century holds for music? I predict that we will bury most of the musical modernism of the 20th, with its need to shock and cause distress.”

Donald Vroon (1942) American music critic

American Record Guide, March/April 2000, quoted in Ashby, Arved, ed. (2004). The Pleasure of Modernist Music. ISBN 1580461433.

Music

“Another great writer who led me on It this stage was Bankim Chandra Chatterjee. I had read all his novels but had never been able to understand why he had been honoured as a rishi. I myself was a novelist and had already written several humane stories. I thought that a novelist dealt with the dimensions of human character and mapped the heights it could scale and the depths to which it could sink. Why should we foist the title of a rishi on this poor fellow? That way rishis will be available a dime a dozen. My doubts about Bankim Chandra being a rishi were removed when I read the second volume of his Collected Works in Bengali. His insights into the innermost core of Hindu culture were a revelation. His Ramayaner Alochona made me see the monstrosities of modern Indology, more than ever before. I immediately translated this masterpiece into Hindi.”

Sita Ram Goel (1921–2003) Indian activist

How I became a Hindu (1982)

Way, Understanding, Reading

“For you it must be a great satisfaction that you have done so much for modern art. If Der Sturm had not worked like this for ten years then Germany would not have been at the forefront of the movement.”

Jacoba van Heemskerck (1876–1923) Dutch painter

translation from Dutch, Fons Heijnsbroek, 2018, version in Dutch / citaat van Jacoba van Heemskerck, in het Nederlands vertaald: Voor jou een grote bevrediging dat je zo veel voor de moderne kunst gedaan hebt. Als Der Sturm niet tien jaren zo gewerkt had [met o.a. maandelijkse exposities!] dan had Duitsland niet aan de spits van de beweging gestaan.
In her letter to Herwarth Walden, 24 August 1921; as cited in Jacoba van Heemskerck van Beest, 1876 – 1923: schilderes uit roeping, A. H. Huussen jr. (ed. Marleen Blokhuis), (ISBN: 90-400-9064-5); Waanders, Zwolle, 2005, p. 183
Jacoba refers to the almost monthly exhibitions and the many publications of Der Sturm
1920's

Art

“I have been working in the area of solid state chemistry for nearly four decades. When I first got seriously interested in the subject in the early 1950s it was still in in infancy. Very few chemists, let alone others, recognized solid state chemistry as an integral part of the main-stream chemistry. In spite of such benign tolerance, solid state chemistry has gradually emerged to become a crucial component of modern solid state and material science.”

C. N. R. Rao (1934) Indian chemist

[R. A. Mashelkar, Solid State Chemistry: Selected Papers of C N R Rao, http://books.google.com/books?id=8ZSfo_HUk7oC&pg=PA4, 28 February 1995, World Scientific, 978-981-279-589-2, 4]

Science, Parting

“We will document a single instance of a widespread and increasingly dominant political strategy in modern society: the transformation of discourses of expert knowledge into discourses of social policy.”

Jay Lemke (1946) American academic

Source: Textual politics: Discourse and social dynamics, 1995, p. 48

Knowledge

“Although Hayek would have protested being characterized as a democratic welfare statist in The Constitution of Liberty, this is what he was. While he favored less government rather than more, government at the local level rather than national level, the provision of social welfare through private charitable organizations rather than government at any level, and the private competitive provision of government services, there was much in his work that any modern, twentieth-century liberal could support.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

Support

“The typical reaction of liberal intellectuals is to seize on the contradiction here: How can something be both wrong and right, or at least both wrong and OK, at the same time? What liberal intellectuals fail to see is that this so-called contradiction expresses the quintessence of the Machiavellian and therefore the modern, a quintessence that has been thoroughly absorbed by the man in the street. The world is ruled by necessity, says the man in the street, not by some abstract moral code. We have to do what we have to do.
If you wish to counter the man in the street, it cannot be by appeal to moral principles, much less by demanding that people should run their lives in such a way that there are no contradictions between what they say and what they do. Ordinary life is full of contradictions; ordinary people are used to accommodating them. Rather, you must attack the metaphysical, supra-empirical status of necessità and show that to be fraudulent.”

J.M. Coetzee book Diary of a Bad Year

Source: Diary of a Bad Year (2007), p. 17

Life, People, World, Way

“I doubt whether the public has fully grasped the change which has come over the nature of modern wealth. If the nature of that change were grasped by our publics, we should be much nearer to accepting the international organizations necessary for the defense of welfare and of civilization than we are. As it is, we are in danger of being diverted to the discussion of schemes for a vast rearrangement of frontiers in defiance of national feeling — for the boundaries of the national and the economic unit do not conveniently coincide — before which the difficulties of a Disarmament Conference would pale into insignificance.”

Norman Angell (1872–1967) British politician

Peace and the Public Mind (1935)

Feeling, Nature, Change, Wealth

“Well, method is, it seems to me, a natural growth out of a need, and from a need the modern artist has found new ways of expressing the world about him. I happen to find ways that are different from the usual techniques, which seems a little strange at the moment, but I don't think there's anything very different about it. I paint on the floor and this isn't unusual – the Orientals did that.”

Jackson Pollock (1912–1956) American artist

Source: 1950's, Interview by William Wright, Summer 1950, pp. 142-143

World, Way, Nature, Thinking

“In contrast to modern historiography, the ancients were much less concerned with (1) chronological precision; (2) exhaustive or comprehensive accounts; (3) value-free commentary; (4) ascribing all events to purely natural causes; (5) the avoidance of rhetorical devices and effects. Indeed, almost all good ancient historians would expect these five features to regularly characterize their works. Ancient historiography was a rhetorical exercise to some extent, and it was undertaken to persuade someone about something. History was not discoursed on for its own sake. It is not a surprise that Luke's rhetorical skills are most in evidence in the speech material and in his famous prologue (Luke 1:1- 4). Otherwise, he is rather constrained by the narratives he found in his source material.”

Ben Witherington III (1951) American religion academic

Prolegomenon
New Testament History : A Narrative Account (2001)

Exercises, History, Nature

“Motives, attitudes, and expectations of consumers and businessmen play a significant role in determining spending, saving, and investing and that modern psychology provides conceptual as well as methodological tools for the investigation of economic behavior.”

George Katona (1901–1981) American psychologist

George Katona, Psychological economics. Elsevier, 1975.

Behavior, Motivation

“There are two main reasons that Kant refuses to allow that sympathy or any other empirical sentiment or desire could constitute the foundation of morality. One is that no sentiment of this kind can yield the kinds of objective and universal principles that morality requires. They can approximate to this only by claiming a greater empirical uniformity in human nature than experience shows to be there. […] Kant’s other main reason for rejecting sympathy or love as the basis of morality involves his view of the empirical psychology of these feelings as they arise in us in our social condition, and especially in the “civilized” condition of modern European society.”

Allen W. Wood (1942) academic

Kantian Ethics (2008)

Love, Feeling, Nature, Universe

“Modern science has been a voyage into the unknown, with a lesson in humility waiting at every stop. Many passengers would rather have stayed home.”

Carl Sagan book Pale Blue Dot

Pale Blue Dot: A Vision of the Human Future in Space (1994)

Home, Science, Waiting

“Consider the most famous pure dystopian tale of modern times, 1984, by George Orwell (1903-1950), published in 1948 (the same year in which Walden Two was published). I consider it an abominably poor book. It made a big hit (in my opinion) only because it rode the tidal wave of cold war sentiment in the United States.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

"Nowhere!" Asimov's Science Fiction (September 1983)
General sources

War, Books, Time

“It is an outrage towards the masses.... It's wanting to treat them as though they're incapable of raising themselves up to this new realism [promoted by Léger and Le Corbusier ] which is that of their area, which they've made with their hands... To want to say to these men 'the modern is not for you it's an art for the rich bourgeoisie..”

Fernand Léger (1881–1955) French painter

attack on the notion of Social Realism art
Quote, c. 1949, in: Fernand Léger - The Later Years, catalogue ed. Nicolas Serota, published by the Trustees of the Whitechapel Art gallery, London, Prestel Verlag, 1988, p. 58
Quotes of Fernand Leger, 1940's

Men, Art

“Much of the research into humans' risk-avoidance machinery shows that it is antiquated and unfit for the modern world; it is made to counter repeatable attacks and learn from specifics. If someone narrowly escapes being eaten by a tiger in a certain cave, then he learns to avoid that cave.”

Nassim Nicholas Taleb (1960) Lebanese-American essayist, scholar, statistician, former trader and risk analyst

"Learning to Expect the Unexpected," http://www.edge.org/3rd_culture/taleb04/taleb_index.html The New York Times (2004-04-08}

World, Learning

“Unanimity of opinion may be fitting for a church, for the frightened or greedy victims of some (ancient, or modern) myth, or for the weak and willing followers of some tyrant. Variety of opinion is necessary for objective knowledge. And a method that encourages variety is also the only method that is comparable with a humanitarian outlook.”

Paul Karl Feyerabend book Against Method

Source: Against Method (1975), p. 46.

Knowledge

“The German Youth Movement started quite inconspicuously: a band of secondary schoolboys in Berlin, bored to death by their homes and schools and grown-ups in general, sought to elude this adult world by spending their Sundays and holidays roaming the countryside - what we call hiking, an unheard of pursuit in those days…Hiking became symbolic, standing for Back to Nature against modern civilization; the free-lance spirit as against gregariousness, yet, paradoxically, the urge for comradeship against atomizing individualism…In 1933 the Nazis swallowed up the groups on the nationalistic fringe and shattered the bulk of the Bünde as bulwarks of the individualistic and independent spirit…Today, I suppose, for many of its former members the Youth Movement represents no more than a store of youthful memories. But a small but by no means negligible minority did receive a basic shaping and moulding which held good for the rest of their lives, the essence of that fleeting spirit of the Movement: a shared vision of the true nature of man and his place in the universe,…; a special kind of awareness to Nature; an extremely keen sense of intellectual and spiritual responsibility and a peculiar sanity and sobriety of judgment. This is quite a lot to be thankful for.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Appendix, Broken Lights Diaries and Letters 1951-1959.

Death, Youth, World, School

“Ultimately, the struggle of the fundamentalists is against two enemies, secularism and modernism. The war against secularism is conscious and explicit, and there is by now a whole literature denouncing secularism as an evil neo-pagan force in the modern world and attributing it variously to the Jews, the West, and the United States. The war against modernity is for the most part neither conscious nor explicit, and is directed against the whole process of change that has taken place in the Islamic world in the past century or more and has transformed the political, economic, social, and even cultural structures of Muslim countries. Islamic fundamentalism has given an aim and a form to the otherwise aimless and formless resentment and anger of the Muslim masses at the forces that have devalued their traditional values and loyalties and, in the final analysis, robbed them of their beliefs, their aspirations, their dignity, and to an increasing extent even their livelihood.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

War, World, Literature, Evil

“The artist's studio will be like a glass-bell or a hollow crystal. The painter himself must be white, which is to say, without tragedy or sorrow. The pallet must be of glass; the brush must be square and hard, dust-free and as immaculate as a surgical instrument. Doubtless there is much to learn from a medical laboratory... The studio of the modern painter must reflect the ambiance of mountains which are nine thousand feet high and topped with a eternal cap of snow. There the cold kills the microbes.”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

Quote in Van Doesburg's article 'Elementarism', as cited in De Stijl – Van Doesburg Issue, January 1932, pp. 17–19
1926 – 1931

Mountain, Learning

“I think I’ve had three or four moments in my work over the last twenty-five years that have been real discoveries. The pigment pieces felt to me as if they were a discovery about an object and what an object can be; how an object can be and not be. Then, of course, the void pieces. The idea that if I empty out all the content and just make something that is an empty form, I don’t empty out the content at all. The content is there in a way that’s more surprising than if I tried to make a content. So, therefore, the idea that subject matter is somehow not the same as content. Then, in a different sort of way, moving from matte surfaces to shiny surfaces. In terms of the fact that the traditional sublime is the matte surface, deep and absorbing, and that the shiny might be a modern sublime, which is fully reflective, absolutely present, and returns the gaze. This feels like a new way to think about the non-objective object.”

Anish Kapoor (1954) British contemporary artist of Indian birth

Anish kapoor in conversation with Heidi Reitmaier in July 2007 in "Anish Kapoor" by Royal Academy Organization.

Way, Feeling, Idea, Thinking

“A dark old world was devastated by wars between conflicting religions. A dark modern world faces wars between conflicting economic and political fanaticisms in which are intertwined race hatreds.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, Address at Chautauqua, New York (1936)

War, World, Religion

“The truth that Dostoevsky puts in the mouth of the Grand Inquisitor is that humankind has never sought freedom, and never will. The secular religions of modern times tell us that humans yearn to be free; and it is true that they find restraint of any kind irksome. Yet it is rare that individuals value their freedom more than the comfort that comes with servility, and rarer still for whole peoples to do so.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Unsaved: The Grand Inquisitor and Flying Fish (p. 123)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

People, Truth, Religion, Freedom

“Under the market system, there is demand for a product if a lot of people want it - but that demand counts for nothing if those people have no money. If they lack money, their demand essentially doesn't exist…This explains why the drug industry is not investing money to develop a cure for a disease known as sleeping sickness, which leaves its victims in a coma. The disease…killed 66,000 people last year and threatens to infect 60 million more - but the only people who are afflicted by it are poverty-stricken Africans with no clout in the marketplace. Interestingly, there is a drug called eflornithine that is effective in lifting victims out of their comas. But drug companies stopped producing eflornithine in 1995 because it was no longer profitable to continue. The drug was still desperately needed, but only by people without money. So, following modern market practices, these people were simply left in a coma.”

Linda McQuaig (1951) journalist and author

All You Can Eat: Greed, Lust and the New Capitalism (2001)

Money, People, Disease, Sleep

“From the day that the impressionists liberated painting, the modern picture set out at once the structure itself on contrasts; instead of submitting to a subject, the painter makes an insertion and uses a subject in the service of purely plastic means.... [the contemporary painter] must prepare himself in order to confer a maximum of plastic effect on means that have not yet been used. He must not become an imitator of the new visual objectivity, but be a sensibility completely subject to the new state of things.”

Fernand Léger (1881–1955) French painter

Quote, 1914, in 'Functions of Painting by Fernand Leger'; p. 14
Quotes of Fernand Leger, 1910's, Contemporary Achievements in Painting, 1914

Painting

“In our world, in which religious images are losing their meaning, in which our customs are getting more and more secular, we are losing our sense of the eternal. I think it’s a loss that has done a great deal of damage to modern art. Painting is a return to origins.”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

In an interview on the BBC arts program 'Omnibus', (1990); as quoted in 'Antoni Tàpies a Painter With Textures, Dies at 88', by William Grimes, in 'The New York Times', 8 Febr, 2012, p. B17
1981 - 1990

World, Art, Thinking, Sense

“Yes, I’m profoundly a representative of the great hypervirtuosic Romantic epoch. But as already mentioned, my roots also go back to Bach and this special style of interpretation, where I’m also at home. In this special field of tension I also see many of the major composers and works in the Romantic tradition. It was no less than Schumann himself who said that great music finds all its combinations in Bach. Indeed, Schumann also builds up his works in polyphonic style, and even in his orchestral scores and symphonic movements he is a counterpointer. As Romantic and modern his work must have seemed to people of his era and lifetime, in main he was a classicist. That means that - and only to name one typical Romantic composer - Schumann cannot be understood without Bach.”

Burkard Schliessmann classical pianist

Talkings on Bach

People, Music, Home

“I have been strongly influenced by the Mahabharata, discourses of the Buddha, Sri Aurobindo and Plato. My masters have been Vyasa, Buddha and Sri Aurobindo, as elucidated by Ram Swarup. … Paganism was a term of contempt invented by Christianity for people in the countryside who lived close to and in harmony with Nature, and whose ways of worship were spontaneous as opposed to the contrived though-categories constructed by Christianity’s city-based manipulators of human minds. In due course, the term was extended to cover all spiritually spontaneous culture of the world – Greek, Roman, Iranian, Indian, Chinese, native American. It became a respectable term for those who revolted against Christianity in the modern West. But it has yet to recover its spiritual dimension which Christianity had eclipsed. For me, Hinduism preserves ancient Paganism in all its dimensions. In that sense, I am a Pagan. The term "Polytheism' comes from Biblical discourse, which has the term 'theism' as its starting point. I have no use for these terms. They create confusion. I dwell in a different universe of discourse which starts with 'know thyself' and ends with the discovery, 'thou art that'…
I met her [Mother Theresa] briefly in Calcutta in 1954 or 1955 when she was unknown. I had gone to see an American journalist who was a friend and had fallen ill, when she came to his house asking for money for her charity set-up. The friend went inside to get some cash, leaving his five or six year old daughter in the drawing room. Teresa told her, "He is not your real father. Your real father is in heaven." The girl said, "He is very ill." Theresa commented, "If he dies, your father does not die. For your real father who is in heaven never 'dies."”

Sita Ram Goel (1921–2003) Indian activist

The girl was in tears. <br class="br">Interview, The Observer. Date : February 22, 1997. http://sathyavaadi.tripod.com/truthisgod/Articles/goel.htm https://egregores.blogspot.com/2009/10/buddha-sri-aurobindo-and-plato.html https://egregores.wordpress.com/2009/11/16/hindus-and-pagans-a-return-to-the-time-of-the-gods/

Money, People, World, Art

“The role of administration in the modern state is profoundly affected by the general political and cultural environment of the age.”

Leonard D. White (1891–1958) American historian

Source: Introduction to the Study of Public Administration, 1926, p. 7, as cited in: Moynihan (2009)

Age

“There was a time when I should have felt terribly ashamed of not being up-to-date. I lived in a chronic apprehension lest I might, so to speak, miss the last bus, and so find myself stranded and benighted, in a desert of demodedness, while others, more nimble than myself, had already climbed on board, taken their tickets and set out toward those bright but, alas, ever receding goals of Modernity and Sophistication. Now, however, I have grown shameless, I have lost my fears. I can watch unmoved the departure of the last social-cultural bus—the innumerable last buses, which are starting at every instant in all the world’s capitals. I make no effort to board them, and when the noise of each departure has died down, “Thank goodness!” is what I say to myself in the solitude. I find nowadays that I simply don’t want to be up-to-date. I have lost all desire to see and do the things, the seeing and doing of which entitle a man to regard himself as superiorly knowing, sophisticated, unprovincial; I have lost all desire to frequent the places and people that a man simply must frequent, if he is not to be regarded as a poor creature hopelessly out of the swim. “Be up-to-date!” is the categorical imperative of those who scramble for the last bus. But it is an imperative whose cogency I refuse to admit. When it is a question of doing something which I regard as a duty I am as ready as anyone else to put up with discomfort. But being up-to-date and in the swim has ceased, so far as I am concerned, to be a duty. Why should I have my feelings outraged, why should I submit to being bored and disgusted for the sake of somebody else’s categorical imperative? Why? There is no reason. So I simply avoid most of the manifestations of that so-called “life” which my contemporaries seem to be so unaccountably anxious to “see”; I keep out of range of the “art” they think is so vitally necessary to “keep up with”; I flee from those “good times” in the “having” of which they are prepared to spend so lavishly of their energy and cash.”

Aldous Huxley (1894–1963) English writer

“Silence is Golden,” p. 55
Do What You Will (1928)

Life, People, World, Fear

“The first discipline modernity’s originators imposed upon themselves was that of self-restraint, learning to live with vulgarity. Their high expectations for effectiveness were made possible by low expectations of what was to be.”

Allan Bloom (1930–1992) American philosopher, classicist, and academician

“Commerce and Culture,” p. 285.
Giants and Dwarfs (1990)

Learning

“A novelist who ranks with Proust, Kafka, Musil and his friend James Joyce as one of the enduring pillars of Modernism.”

Italo Svevo (1861–1928) Italian writer

Paul Bailey, The Independent, September 24, 1999. http://www.independent.co.uk/arts-entertainment/arts-the-comic-genius-at-number-67-1121408.html. <br class="br">Criticism

“There is a great and crying evil in modern society. It is want of purpose. It is that narrowness of vision which shuts out the wider vistas of the soul. It is the absence of those sublime emotions which, wherever they arise, do not fall to exalt and consecrate existence.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Founding Address (1876)

Soul, Evil, Cry

“The equality of rights of all citizens is the basic tenet of modern democratic societies.”

Jacques Maritain (1882–1973) French philosopher

Man and the State (1951), p. 179.

“In the modern corporation the decisive power, that of the managers, is derived from no one but the managers themselves controlled by nobody and nothing and responsible to no one. It is in the most literal sense unfounded, unjustified, uncontrolled and irresponsible power.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1930s- 1950s, The Future of Industrial Man (1942), p. 64

Decision, Sense

“In another place, this learned geographer (Strabo), in alluding to the tradition that Sicily had been separated by a convulsion from Italy, remarks, that at present the land near the sea in those parts was rarely shaken by earthquakes, since there were now open orifices whereby fire and ignited matters and waters escaped; but formerly, when the volcanoes of Etna, the Lipari Islands, Ischia, and others, were closed up, the imprisoned fire and wind might have produced far more vehement movements. The doctrine, therefore, that volcanoes are safety valves, and that the subterranean convulsions are probably most violent when first the volcanic energy shifts itself to a new quarter, is not modern.”

Charles Lyell book Principles of Geology

Source: Principles of Geology (1832), Vol. 1, Chpt.2, p. 21

Learning, Water, Parting, Sea

“The history of human development can neatly be divided into two epochs: (1) the feminine, yin, agro-sedentary pastoral idyll of the old-to-late Paleolithic Mother-Earth-Goddess religions and (2) the masculine, yang, technomobile hunter-gatherer-warrior field effect of urbanized, late-Neolithic-to-Modern Father-Sky-God religions.”

Malcolm Azania book The Coyote Kings of the Space-Age Bachelor Pad

Appendix (p. 527)
The Coyote Kings of the Space-Age Bachelor Pad (2004)

God, Religion, History

“The subject matter is unimportant, provided what I have done is interesting as a painting. I chose the modern era because it is the one I understand best; I find it more alive for people who are alive.”

Frédéric Bazille (1841–1870) French painter

as quoted in: 'Frédéric Bazille and the Birth of Impressionism', Corrinne Chong, PhD -independent scholar http://www.19thc-artworldwide.org/autumn17/chong-reviews-frederic-bazille-and-the-birth-of-impressionism <br class="br">Quotes, undated

People, Understanding, Painting

“He died alone and forgotten and only in modern times has he come up as a genius composer and a brilliant visionary.”

Marion Bauer (1882–1955) American composer

Harry Shaw Simpson. (2014). Music Today, p.300. Geni Book Publishing Experts. ISBN 0452616764030.

Time

“It is ironic to watch the churches, including large sections of my own religion, surrendering to the spirit of modernity at the very moment when modernity itself is undergoing a kind of spiritual collapse….”

Irving Kristol (1920–2009) American columnist, journalist, and writer

Neo-Conservatism: The Autobiography of an Idea (1995), pp. 36-7.
1990s

Religion

“In all things I yearn for the past. Modern fashions seem to keep on growing more and more debased. I find that even among the splendid pieces of furniture built by our master cabinetmakers, those in the old forms are the most pleasing.”

Yoshida Kenkō (1283–1350) japanese writer

22
Essays in Idleness (1967 Columbia University Press, Trns: Donald Keene)

Fashion, Past

“.. the modern artist can conclude that impulsive and speculative production has come to an end. THE ERA OF DECORATIVE TASTE HAS VANISHED, the artist of today has finished completely with the past. Scientific and technical developments oblige him to draw conclusions.... to revise his means, to establish laws creating a system, that is to say, to master his elementary means of expression in a conscious manner.”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

Quote from Van Doesburg's article: 'Towards elementary plastic expression', in 'Material zur elementaren Gestaltung', G-1, July 1923; as quoted in 'Theo van Doesburg', Joost Baljeu, Studio Vista, London 1974, p. 141
1920 – 1926

Law, Past, Drawing

“I have reexamined the contemporary reports and new evidence which has come to light since Maunder's time and conclude that this 70-year period was indeed a time when solar activity all but stopped. This behavior is wholly unlike the modern behavior of the sun which we have come to accept as normal, and the consequences for solar and terrestrial physics seem to me profound.”

John A. Eddy (1931–2009) American astronomer

Behavior, Light, Time, Sun

“You might with advantage take out your map of modern literature and mark on it the name of Italo Svevo…for Svevo and his novel, Confessions of Zeno…will henceforth be on other people's maps, and it is well that the atlases of the enlightened should agree.”

Italo Svevo (1861–1928) Italian writer

Arnold Bennett (ed. Andrew Mylett) The Evening Standard Years (London: Chatto & Windus, 1974) pp. 357-8.
Criticism

People, Literature

“I see a legacy of my generation… I am happy to belong to a generation that had a Dharmaveer Bharti, a Mohan Rakesh, a Vijay Tendulkar and I. Together we can claim that we did create a national theatre for modern India.”

Girish Raghunath Karnad (1938–2019) Indian playwright

Renaissance Man, 24 November 2013, India Today http://www.india-today.com/itoday/12041999/arts.html,

Happiness

“With a genius truly poetical, he [Macpherson] was one of the first literary impostors in modern times.”

James Macpherson (1736–1796) Scottish writer, poet, translator, and politician

Malcolm Laing, The Poems of Ossian, Vol. I (1805), p. liv.
Criticism

Time

“Modern art has led me to the comprehension and appreciation of Indian painting and sculpture. It seems paradoxical but I know for certain that had we not come away to Europe, I should perhaps never have realised that a fresco from Ajanta or a small piece of sculpture in the Musee Guimet is worth more than a whole Renaissance.”

Amrita Sher-Gil (1913–1941) Hungarian Indian artist

In 1934 on her new art form
Sikh Heritage,Amrita Shergil

Art, Painting

“Religion is the reaction of human nature to its search for God. The presentation of God under the aspect of power awakens every modern instinct of critical reaction. This is fatal; for religion collapses unless its main positions command immediacy of assent. In this respect the old phraseology is at variance with the psychology of modern civilisations. This change in psychology is largely due to science, and is one of the chief ways in which the advance of science has weakened the hold of the old religious forms of expression.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

1920s, Science and the Modern World (1925)

God, Religion, Way, Search

“These modern productions are all very well,
But there's nothing to equal, from what I hear tell,
That moment of mystery
When I made history
As Firefrorefiddle, the Fiend of the Fell.”

T.S. Eliot book Old Possum's Book of Practical Cats

Gus: The Theatre Cat
Old Possum's Book of Practical Cats (1939)

History

“Dissent is a legitimate and essential right in any democracy and modern politicians must accept this fact with tolerance. A sense of proportion — and a sense of humour — is a sign of strength, not a sign of weakness.”

Sting (1951) English musician

Joining with Amnesty International in condemning the Russian authorities’ treatment of Pussy Riot, a Russian punk rock protest band. "Sting condemns Russia's treatment of Pussy Riot musicians ahead of Moscow concert" Amnesty International (25 July 2012) http://www.amnesty.org/en/news/sting-condemns-russias-treatment-pussy-riot-musicians-ahead-moscow-concert-2012-07-25

Democracy, Sense

“The new perspective also manifested itself in other ways: the shift of attention to sociologists such as Max Weber who were primarily concerned, not with overall 'development', but with the one specific development, that of modern society; the tendency to be concerned with those aspects of Marxism relevant to this one transition, and to ignore its Evolutionist aspects; and, recently and most characteristically, the concern with the notion of industrial society, and its antithesis, to the detriment of other classifications, oppositions and alternatives.”

Ernest Gellner (1925–1995) Czech anthropologist, philosopher and sociologist

Thought and Change (1964)

Way

“Canada has committed horrible, yet modern, violations against its natives, and for the first time, we have now drafted a U. N. resolution regarding this issue.”

Manouchehr Mottaki (1953) Iranian politician

Iranian Foreign Minister Manouchehr Mottaki: Canada Committed Crimes against Its Natives and We Have Drafted a UN Resolution against It http://www.memritv.org/Transcript.asp?P1=1327 November 2006

Time

“There's a very strong connection between a lot of the evils of the modern world—factory farming, abuse against women—and the environment. We're destroying the female. If you think about the earth as a female organism which it is, in its totality, you know how we're disrespecting and abusing it. … [I have] very strong feelings about factory farming … I’m a vegetarian myself … I don’t want any kind of suffering of any living form but it’s more to do with the awareness that so much of the meat on the planet is being produced by factory farms. Animals are being pumped full of growth hormones which are then getting fed to our kids. And it’s affecting the water, environment. … We are being duped and controlled by huge multinationals that are concerned about the short term, not the long term and don’t care about the individual.”

Thandie Newton (1972) English actress

“The ‘superhero’ in feisty actress Thandie Newton,” interview with Inquirer.net (13 April 2013) http://entertainment.inquirer.net/89505/the-superhero-in-feisty-actress-thandie-newton.

Women, World, Feeling, Thinking

“While the new physics was developing in the 20th century, the mechanistic Cartesian world view and the principles of Newtonian physics maintained their strong influence on Western scientific thinking, and even today many scientists still hold to the mechanistic paradigm, although physicists themselves have gone beyond it.
However, the new conception of the universe that has emerged from modern physics does not mean that Newtonian physics is wrong, or that quantum theory, or relativity theory, is right. Modern science has come to realize that all scientific theories are approximations to the true nature of reality; and that each theory is valid for a certain range of phenomena.”

Fritjof Capra book The Turning Point

Source: The Turning Point (1982), p. 93.

World, Nature, Thinking, Reality

“Robert Caserio recently said to me, “The whole profession has become a vast mimicry. The idea that there is open debate is an absolute fiction. There is only the Foucault monologue, the Lacan monologue, the Derrida monologue. There is no room for creative disagreement. No deviation from what is approved is tolerated.” These monologues are really one, the monotonous drone of the School of Saussure, which has cast its delusional inky cloud over modern academic thought. Never have so many been wrong about so much. It is positively idiotic to imagine that there is no experience outside of language. … It has been a truism of basic science courses for decades in America that the brain has multiple areas of function and that language belongs only to specific areas, injured by trauma and restored by surgery or speech therapy.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), Junk Bonds and Corporate Raiders : Academe in the Hour of the Wolf, p. 214

School, Imagination, Idea, Science

“It was a brilliant, mutinous period. Brecht gave back to German prose its Lutheran simplicity and Thomas Mann brought into his style the supple, luminous elegance of the classic and Mediterranean tradition. These years, 1920-33, were the anni mirabiles of the modern German spirit.”

George Steiner (1929–2020) American writer

"The Hollow Miracle" (1959).
Language and Silence: Essays 1958-1966 (1967)

“Modern humanism is the faith that through science humankind can know the truth - and so be free. But if Darwin's theory of natural selection is true this is impossible. The human mind serves evolutionary success, not truth.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Human: Truth and consequences (p. 26)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Truth, Faith, Nature, Science

“There is a democratic but deluded post-modern fantasy whereby everybody is demed an artist.”

Dennis O'Driscoll (1954–2012) Irish poet, critic

Other Quotes

“I have rejected as idolatrous the Religion of Modern Medicine and its fundamental sacrament – vivisection. For years I have encouraged my medical students to surreptitiously photograph animal conditions in their laboratories, to keep diaries, to leak the truth to the media. This sabotage serves not only to inform the public, but also helps save the integrity – indeed, the souls – of the students. For myself, I cling to the Sabbath commandment prohibiting even animals from being worked seven days a week. Every human being whose religion is derived from the Old Testament (and Eastern religions as well) knows the laws protecting animals. Only Modern Medicine, in its arrogant idolatry, sanctions cruelty to animals as the norm.”

Robert S. Mendelsohn (1926–1988) American pediatrician

Foreword to Slaughter of the Innocent, 1982, by Hans Ruesch.

Truth, Religion, Law, Soul

“When modern horror films or fundamentalists talk about “demons,” they mean something very different than what Socrates meant by the term. It was a lot closer to what I was talking about: the essential drive, the highest self, if you like. So maybe there is a connection, when I met, or appeared to meet, a demon. It was a little bit frightening at first, but after a while we found that we got on OK and we could have a civilized conversation, and I found him very engaging, very pleasant. And it struck me that this was a brilliant literal example of the process of demonization. That when I had approached the demon with fear and loathing, it was fearsome and loathsome. When I approached it with respect, then it was respectable. And I thought, All right, there’s a kind of mirroring that is going on here that is probably applicable to a wide number of social situations. The people or classes of people that we demonize, and that we treat with fear and loathing, respond accordingly. We are projecting a persona of manner of behavior upon them, as well as responding to a manner of behavior that’s already there. When we’re looking at the flaws in their personality that we are able to recognize, the fact that we can recognize them suggests that they are probably in some way a version of flaws that we have ourselves.”

Alan Moore (1953) English writer primarily known for his work in comic books

As quoted in ""HEY, YOU CAN JUST MAKE STUFF UP." Differences between magic and art: None" https://www.believermag.com/issues/201306/?read=interview_moore, by Peter Bebergal, The Believer, (2013). <br class="br">The Believer interview (2013)

People, Fear, Way, Behavior

“An armed seizure of power by a highly organized minority party, whether in the name of the Dictatorship of the Proletariat, the Glory of Rome, the Supremacy of the Nordics, or any other slogan that may be invented, and no matter how ingeniously integrated with the masses of the population, will normally lead to the totalitarian state. 'Totalitarian state' is merely the modern name for tyranny.”

Max Eastman (1883–1969) American activist

Source: Reflections on the Failure of Socialism (1955), p. 18

“The modern theory that you should always treat the religious convictions of other people with profound respect finds no support in the Gospels. Mutual tolerance of religious views is the product not of faith, but of doubt.”

Arnold Lunn (1888–1974) British writer and skier

Now I See http://books.google.com/books?id=fEXZAAAAMAAJ&q=%22The+modern+theory+that+you+should+always+treat+the+religious+convictions+of+other+people+with+profound+respect+finds+no+support+in+the+Gospels+Mutual+tolerance+of+religious+views+is+the+product+not+of+faith+but+of+doubt%22&pg=PA101#v=onepage (1933)

People, Faith, Support

“Much of the modern resistance to chastity comes from men's belief that they "own" their bodies — those vast and perilous estates, pulsating with the energy that made the worlds, in which they find themselves without their consent and from which they are ejected at the pleasure of Another!”

Clive Staples Lewis book The Screwtape Letters

Letter XXI
The Screwtape Letters (1942)

Men, Pleasure, World

“The great majority of politicians and other interested persons tend to…. concentrate on…. measures such as education and training of labour and investment in modern efficient capital equipment…. These reforms are of extreme importance but they are concerned basically with raising the output per head of those who are in employment rather than about the number of heads that will find suitable employment.”

James Meade (1907–1995) British economist

James Meade, Full Employment Regained? An Agathotopian Dream, Cambridge University Press, Cambridge, (1995), p. xvii; As cited in: O'higgins, Niall. "The challenge of youth unemployment." International Social Security Review 50.4 (1997): p. 89

Education, Personality, Training

“That is all there is to it. No doubts, no discussion of earlier affairs, no to-ing and fro-ing, no physical experiment beyond a kiss, none of the complex voodoo which is thought necessary in even the most perfunctory modern novel to clap two ninnies together.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

Kiss

“[Fred] Spoor's observations are truly startling, In all species of the genus Homo, the inner ear structure is indistinguishable from that of modern humans. Similarly, in all species of Australopithecus, the semicircular canals look like those of apes. Does this mean that the australopithecines moved about as apes do—that is, quadrupedally? The structure of the pelvis and lower limbs speaks against this conclusion. So does a remarkable discovery my mother made in 1976: a trail of very humanlike footprints made in a layer of volcanic ash some 3.75 million years ago.”

Richard Leakey (1944) Kenyan paleoanthropologist, conservationist, and politician

The Origin of Humankind (1994)

“The principle of this art [as Mondrian proposes his view on modern art] is not a negation of matter, but a great love of matter, whereby it is seen in the highest, most intense manner possible, and depicted in the artistic creation.”

Piet Mondrian (1872–1944) Peintre Néerlandais

quote from Mondrian's sketchbook II, 1912/13; as cited in Mondrian, - The Art of Destruction, Carel Blotkamp, Reaktion Books LTD. London 2001, p. 78
1910's

Love, Art

“These new means [in the modern film, 1920's] have given us a new mentality. We want to see clearly, we want to understand mechanisms, functions, motors, down to their subtlest details. Composite wholes are no longer enough for us – we want to feel and grasp the details of those wholes – and we realise that these details, these fragments, if seen in isolation, have a complete and particular life of their own... Close-ups in the cinema are a consecration of this new vision... A shoe as beautiful as a picture. A picture as beautiful as an X-ray machine.”

Fernand Léger (1881–1955) French painter

Quote from: 'Actualités, Fernand Léger', in 'Varietés nr. 1', 1928, pp. 522-23
Quotes of Fernand Leger, 1920's

Life, Beauty, Shoe, Feeling

“He was in fact an adman: persuading, recruiting followers, finding the right words to arouse interest and create desires, in short exemplifying all the principles of modern salesmanship.”

Bruce Fairchild Barton (1886–1967) American author, politician and advertising executive

Stephen R. Fox, summarizing Barton's beliefs regarding Jesus, in The Mirror Makers : A History of American Advertising and Its Creators (1984); this has been quoted as if it were a statement of Barton's.
Misattributed

“"The language spoken by these early Macedonians has become a controversial issue in modern times. It seems not to have been so in antiquity. As we have seen, Hesiod made Magnes and Macedon first cousins of the Hellenes, and he therefore regarded them as speakers of a dialect (or dialects) of the Greek language. That he was correct in the case of the Magnetes has been proved by the discovery of early inscriptions in an Aeolic dialect in their area of eastern Thessaly. Then, late in the fifth century a Greek historian, Hellanicus, who visited the court of Macedonia, made the father of Macedon not Zeus but Aeolus, a thing which he could not have done unless he knew that the Macedonians were speaking an Aeolic dialect of Greek. A remarkable confirmation of their Greek speech comes from the Persians, who occupied Macedonia as part of their conquests in Europe c.510-480. […] Disagreements over this issue have developed for various reasons. In the second half of the fifth century Thucydides regarded the semi-nomadic, armed northerners of Epirus and western Macedonia as "barbarians", and he called them such in his history of events in 429 and 423. The word was understood by some scholars to mean "non-Greek-speakers" rather than "savages." They were shown to be mistaken in 1956, when inscriptions of 370-68, containing lists of Greek personal names and recording in the Greek language some acts of the Molossians, were found at Dodona in Epirus. This discovery proved beyond dispute that one of Thucydides "barbarian" tribes" of Epirus, the Molossians, was speaking Greek at the time of which he was writing. Demosthenes too called the Macedonians "barbarians" in the 340s. That this was merely a term of abuse has been proved recently by the discovery at Aegae (Vergina) of seventy-four Greek names and one Thracian name on funerary headstones inscribed in Greek letters.”

N. G. L. Hammond (1907–2001) British classical scholar

"The Miracle That Was Macedonia", Palgrave Macmillan (September 1991)

History, Time, Parting, Personality

“The upshot is that the values and goals which provided a unifying center for previous centuries in the modern period no longer are cogent. We have not yet found the new center which will enable us to choose our goals constructively, and thus to overcome the painful bewilderment and anxiety of not knowing which way to move. Another root of our malady is our loss of the sense of the worth and dignity of the human being. Nietzsche predicted this when he pointed out that the individual was being swallowed up in the herd, and that we were living by a "slave-morality." Marx also predicted it when he proclaimed that modern man was being "de-humanized," and Kafka showed in his amazing stories how people literally can lose their identify as persons.”

Rollo May (1909–1994) US psychiatrist

Source: Man’s Search for Himself (1953), p. 49

Pain, People, Way, Sense

“Giant predator lizards can't evolve in the presence of big mammal predators. So the lesson is that mammals suppress much of the evolutionary potential of modern lizards. Is the Komodo dragon a good working model of how dinosaurs succeeded? Absolutely not. Dinosaurs suppressed the evolutionary potential of mammals, not the other way around. And dinosaurs carried out this supression everywhere, on all the continents, not merely on a few tiny tropical isles. Dinosaurs succeeded where Komodo dragons fail.”

Robert T. Bakker book The Dinosaur Heresies

The Dinosaur Heresies: A Revolutionary View of Dinosaurs (1986), Longman Scientific & Technical, p. 81
The Dinosaur Heresies (1986)

Way

“They [the critics] forget that while the artist never works outside his time yet his art will go on to be merged gradually into the new art of a new age. There will be no short stop. We shall not, contrary to the expectation of these people, hear of the sudden death of Cubism, abstraction, so-called modern art.... if they could but realize that energy is a spiritual movement and that they must conceive of working under a law of universal aesthetic progress, as we do in science, in mathematics, in physics.”

Arshile Gorky (1904–1948) Armenian-American painter

Quote from: 'Stuart Davis', Arshile Gorky, in 'Creative Art 9', September 1931
1930 - 1941

Death, People, Age, Law

“In a modern democracy, not only can a libertarian be elitist; a libertarian has to be elitist. To be a libertarian in a modern democracy is to say that nearly 300 million Americans are wrong, and a handful of nay-sayers are right.”

Bryan Caplan (1971) American political scientist

Quoted in Elitism or Populism: Pick Your Poison http://econlog.econlib.org/archives/2006/11/elitism_or_popu.html, by Arnold Kling (November 12, 2006)

Democracy

“A modern democracy is a tyranny whose borders are undefined; one discovers how far one can go only by traveling in a straight line until one is stopped.”

Norman Mailer book The Presidential Papers

Preface
The Presidential Papers (1963)

Travel, Democracy

“According to Heidegger, the blind desire for manipulation [of nature] came about because modernity turned reason—which was, for the ancients, and even for the medievals, a source of valuable goals—into a purely instrumental faculty.”

Alexander Nehamas (1946) Professor of philosophy

Foreword to Alain Renaut, The Era of the Individual (1999), p. xi.

Nature

“The California Institute of Technology (CalTech) rose to prominence when Robert A. Millikan was called to Pasadena in 1921 as new university president. Millikan was known for his far-reaching ambitions both as a physicist and as a science manager. He put CalTech on the map as a top university by inviting the world's most renowned scientists for guest lectures and by hiring internationally distinguished scientists to new chairs. With theoretical physicist Paul Epstein, a pupil of Sommerfeld's, Millikan brought modern atomic physics to CalTech in the early 1920s, and with Kármán, he pursued the same strategy a few years later in order to lure the best available aerodynamicist from Europe to Pasadena.”

Robert Andrews Millikan (1868–1953) American physicist

[Michael Eckert, The Dawn of Fluid Dynamics: A Discipline Between Science and Technology, https://books.google.com/books?id=GxIUCQ6Yai8C&pg=PA201, 27 June 2007, John Wiley & Sons, 978-3-527-61074-7, 201]

World, Universe, Science

“In so far as men have attempted to use the Old Testament as a code of model laws and institutions and have applied these to modern conditions, regardless of the historical connections, these attempts have left a trail of blunder and disaster. In so far as they have caught the spirit that burned in the hearts of the prophets and breathed in gentle humanity through the Mosaic Law, the influence of the Old Testament has been one of the great permanent forces making for democracy and social justice.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 2

Men, Justice, Law, Democracy

“If ignorance and passion are the foes of popular morality, it must be confessed that moral indifference is the malady of the cultivated classes. The modern separation of enlightenment and virtue, of thought and conscience, of the intellectual aristocracy from the honest and common crowd is the greatest danger that can threaten liberty.”

Henri-Frédéric Amiel (1821–1881) Swiss philosopher and poet

Bartlett's Familiar Quotations, 10th ed. (1919), Journal

Passion, Indifference

“In 1663 Spinoza published the only work to which he ever set his name… He had prepared a summary of the second part of Descartes' 'Principles of Philosophy' for the use of a pupil… Certain of Spinoza's friends became curious about this manual and desired him to treat the first part of Descartes' work also in the same manner. This was done within a fortnight and Spinoza was then urged to publish the book, which he readily agreed to do upon condition that one of his friends would revise the language and write a preface explaining that the author did not agree with all the Cartesian doctrine… The contents… [included] an appendix of 'Metaphysical Reflections,' professedly written from a Cartesian point of view, but often giving significant hints of the author's real divergence from Descartes….'On this opportunity,' he writes to Oldenburg, 'we may find some persons holding the highest places in my country… who will be anxious to see those other writings which I acknowledge for my own, and will therefore take such order that I can give them to the world without danger of any inconvenience. If it so happens, I doubt not that I shall soon publish something; if not, I will rather hold my peace than thrust my opinions upon men against the will of my country and make enemies of them.'… The book on Descartes excited considerable attention and interest, but the untoward course of public events in succeeding years was unfavourable to a liberal policy, and deprived Spinoza of the support for which he had looked….
If Spinoza had ever been a disciple of Descartes, he had completely ceased to be so… He did not suppose the geometrical form of statement and argument to be an infallible method of arriving at philosophical truth; for in this work he made use of it to set forth opinions with which he himself did not agree, and proofs with which he was not satisfied. We do not know to what extent Spinoza's manual was accepted or taken into use by Cartesians, but its accuracy as an exposition of Descartes is beyond question. One of the many perverse criticisms made on Spinoza by modern writers is that he did not understand the fundamental proposition cogito ergo sum. In fact he gives precisely the same explanation of it that is given by Descartes himself in the Meditations.”

Baruch Spinoza (1632–1677) Dutch philosopher

p, 125
Spinoza: His Life and Philosophy (1880)

Men, Truth, Books, World

“The story of the Narmada valley is nothing less than the story of Modern India. Like the tiger in the Belgrade zoo during the NATO bombing, we've begun to eat our own limbs.”

Arundhati Roy (1961) Indian novelist, essayist

Preface to The Cost of Living July 1999.
Articles

“Modern institutions are transparently purposive and that we are in the midst of an evolutionary progression toward more efficient forms.”

Frank Dobbin (1956) American sociologist

Frank Dobbin (1994), "Organizational Models of Culture: The social construction of rational organizing principles," in: Diana Crane (ed) The Sociology of Culture: Emerging theoretical perspectives. Oxford: Basil Blackwell. p. 138; As cited in: Kieran Healy (1998)

“Law represents from age to age the code of the dominant or ruling class, slowly accumulated, no doubt, and slowly modified, but always added to and always administered by the ruling class. Today the code of the dominant class may perhaps best be denoted by the word Respectability—and if we ask why this code has to a great extent overwhelmed the codes of the other classes and got the law on its side (so far that in the main it characterises those classes who do not conform to it as the criminal classes), the answer can only be: Because it is the code of the classes who are in power. Respectability is the code of those who have the wealth and the command, and as these have also the fluent pens and tongues, it is the standard of modern literature and the press. It is not necessarily a better standard than others, but it is the one that happens to be in the ascendant; it is the code of the classes that chiefly represent modern society; it is the code of the Bourgeoisie. It is different from the Feudal code of the past, of the knightly classes, and of Chivalry; it is different from the Democratic code of the future—of brotherhood and of equality; it is the code of the Commercial age and its distinctive watchword is—property.
The Respectability of today is the respectability of property. There is nothing so respectable as being well-off.”

Edward Carpenter (1844–1929) British poet and academic

Defence of Criminals: A Criticism of Morality (1889)

Age, Law, Literature, Past

“In order that men should embrace the truth — not in the vague way they did in childhood, nor in the one-sided and perverted way presented to them by their religious and scientific teachers, but embrace it as their highest law the complete liberation of this truth from all and every superstition (both pseudo-religious and pseudo-scientific) by which it is still obscured is essential: not a partial, timid attempt, reckoning with traditions sanctified by age and with the habits of the people — not such as was effected in the religious sphere by Guru Nanak, the founder of the sect of the Sikhs, and in the Christian world by Luther, and by similar reformers in other religions — but a fundamental cleansing of religious consciousness from all ancient religious and modern scientific superstitions.”

Leo Tolstoy A Letter to a Hindu

Source: A Letter to a Hindu (1908), VI

Men, People, Truth, Age

“People in those old times had convictions; we moderns only have opinions. And it needs more than a mere opinion to erect a Gothic cathedral.”

Heinrich Heine (1797–1856) German poet, journalist, essayist, and literary critic

Französische Bühne (The French Stage), ch. 9 (1837)
Original: (de) Die Menschen in jener alten Zeit hatten Überzeugungen, wir Neueren haben nur Meinungen, und es gehört etwas mehr als eine bloße Meinung dazu, um so einen gotischen Dom aufzurichten.

People, Time

Quotes about modernity page 6

Quotes about modernity
page 6