John Locke book Two Treatises of Government
Second Treatise of Government, Ch. VIII, sec. 95
Two Treatises of Government (1689)
Letter XXI
The Screwtape Letters (1942)
John Locke book Two Treatises of Government
Second Treatise of Government, Ch. VIII, sec. 95
Two Treatises of Government (1689)
Bhartrihari (570) Indian linguist, poet and writer
Nītiśataka 74; translated by B. Hale Wortham
Śatakatraya
Immanuel Kant (1724–1804) German philosopher
Kant, Immanuel (1996), pages 219-220
Anthropology from a Pragmatic Point of View (1798)
François de La Rochefoucauld book Reflections; or Sentences and Moral Maxims
Ce que nous prenons pour des vertus n'est souvent qu'un assemblage de diverses actions et de divers intérêts, que la fortune ou notre industrie savent arranger; et ce n'est pas toujours par valeur et par chasteté que les hommes sont vaillants, et que les femmes sont chastes.
Maxim 1.
Reflections; or Sentences and Moral Maxims (1665–1678)
James W. Prescott (1930) American psychologist
"Body Pleasure and the Origins of Violence" (1975)
William Penn (1644–1718) English real estate entrepreneur, philosopher, early Quaker and founder of the Province of Pennsylvania
First Frame of Government (25 April 1682).
Frame of Government (1682)
Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist
Source: Simone Weil : An Anthology (1986), The Needs of the Soul (1949), p. 97
Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …
Source: 1960s, The Gutenberg Galaxy (1962), p. 16
Kirby Page (1890–1957) American clergyman
Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 29
Context: Ethically and morally, man has also made progress. From the earliest dawn of recorded history strong men made slaves of the weak. Primitive man regarded woman much as he did a slave or an animal, an instrument through which his comfort and pleasure might be increased. Contrast the former custom of exposing infants, the aged, and the helpless to the elements or to wild beasts, when their presence became a burden, with the present practice of erecting orphans' homes, homes for the aged, and asylums for the helpless.