Quotes about modernity
page 23

“In my opinion, Gustav Mahler's work is one of the most important and interesting products in the history of modern creative arts.”

Richard Strauss (1864–1949) German composer and orchestra director

Gustav Mahler, page 78. Originally written for a volume dedicated to Mahler edited by Paul Stephan, Munich 1910.
Recollections and Reflections

Art, History

“Biogeographical and paleobotanical evidence suggests that the aphid subtribe Melaphidina has been associated with its sumac host plant since the early Eocene when these plants were continuously distributed across the Bering land bridge. Transfer experiments indicate that the American species, Melaphis rhois, shows an unusual complex life cycle, similar to that known in Chinese melaphidines, with some generations feeding on mosses as alternate host plants. As with the association with sumac, this complex life cycle may have been established in the melaphidine lineage before the southward retreat of sumac from Alaska 48 million years ago. This example suggests that the interactions and life histories shown by modern populations may be determined, in large part, by evolutionary commitments made in the distant past.”

Nancy A. Moran (1954) American biologist

[A 48-Million-Year-Old Aphid--Host Plant Association and Complex Life Cycle: Biogeographic Evidence, 10.1126/science.245.4914.173, Science, 245, 4914, 173–175, 14 July 1989, 17787877]

Life, History, Distant, Past

“It has been truly said that Morphy was at once the Caesar and the Napoleon of chess. He revolutionized chess. He brought life and dash and beauty into the game at a time when an age of dullness was about to set in and he did this at a stroke. Then he quit forever. Only two years from the beginning to the end. The negotiations for some modern matches have taken that long!”

Paul Morphy (1837–1884) American chess player

J. A. Galbreath (American Chess Bulletin, October, 1909)
About

Life, Age, Beauty, Game

“The managers - these administrators, experts, directing engineers, production executives, propaganda specialists, technocrats - are the only social group among almost all of whose members we find an attitude of self-confidence. Bankers, capitalist owners, liberal politicians, workers, farmers, shopkeepers-all these display, in public and private, doubts and fears and worries and gloom. But no one who comes into contact with managers will fail to have noticed a very considerable assurance in their whole bearing. They know that they are indispensable in modern society.”

James Burnham (1905–1987) American philosopher

Source: The Managerial Revolution, 1941, p. 281, as cited in: Albert Lepawsky (1949), Administration, p. 13-4

Fear, Confidence, Self-confidence

“I really like Shakespeare a lot. The characters that he writes for females, I think, are really great and a lot more compelling than what modern writers write, which is weird because they didn't have actresses then.”

Julia Stiles (1981) American actress

Daily News, April 12, 1999.

Thinking

“I recommend that you provide the resources to carry forward, with full vigor, the great health and education programs that you enacted into law last year. I recommend that we prosecute with vigor and determination our war on poverty. I recommend that you give a new and daring direction to our foreign aid program, designed to make a maximum attack on hunger and disease and ignorance in those countries that are determined to help themselves, and to help those nations that are trying to control population growth. I recommend that you make it possible to expand trade between the United States and Eastern Europe and the Soviet Union. I recommend to you a program to rebuild completely, on a scale never before attempted, entire central and slum areas of several of our cities in America. I recommend that you attack the wasteful and degrading poisoning of our rivers, and, as the cornerstone of this effort, clean completely entire large river basins. I recommend that you meet the growing menace of crime in the streets by building up law enforcement and by revitalizing the entire federal system from prevention to probation. I recommend that you take additional steps to insure equal justice to all of our people by effectively enforcing nondiscrimination in federal and state jury selection, by making it a serious federal crime to obstruct public and private efforts to secure civil rights, and by outlawing discrimination in the sale and rental of housing. I recommend that you help me modernize and streamline the federal government by creating a new Cabinet-level Department of Transportation and reorganizing several existing agencies. In turn, I will restructure our civil service in the top grades so that men and women can easily be assigned to jobs where they are most needed, and ability will be both required as well as rewarded. I will ask you to make it possible for members of the House of Representatives to work more effectively in the service of the nation through a constitutional amendment extending the term of a Congressman to four years, concurrent with that of the President. Because of Vietnam we cannot do all that we should, or all that we would like to do. We will ruthlessly attack waste and inefficiency. We will make sure that every dollar is spent with the thrift and with the commonsense which recognizes how hard the taxpayer worked in order to earn it. We will continue to meet the needs of our people by continuing to develop the Great Society. Last year alone the wealth that we produced increased $47 billion, and it will soar again this year to a total over $720 billion. Because our economic policies have produced rising revenues, if you approve every program that I recommend tonight, our total budget deficit will be one of the lowest in many years. It will be only $1.8 billion next year. Total spending in the administrative budget will be $112.8 billion. Revenues next year will be $111 billion. On a cash basis—which is the way that you and I keep our family budget—the federal budget next year will actually show a surplus. That is to say, if we include all the money that your government will take in and all the money that your government will spend, your government next year will collect one-half billion dollars more than it will spend in the year 1967. I have not come here tonight to ask for pleasant luxuries or for idle pleasures. I have come here to recommend that you, the representatives of the richest nation on earth, you, the elected servants of a people who live in abundance unmatched on this globe, you bring the most urgent decencies of life to all of your fellow Americans.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

Life, Women, Men, Money

“The first organization structure in the modern West was laid down in the canon law of the Catholic Church eight hundred years ago.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1960s - 1980s, MANAGEMENT: Tasks, Responsibilities, Practices (1973), Part 2, p. 525

Law

“Among other ends, modern art is related to the ideal of Internationalism.”

Robert Motherwell (1915–1991) American artist

American Abstract Expressionism of the 1950's, An Illustrated Survey, Herskovic, Marika; nyschoolpress, 2003, p.238
after 1970

Art

“Survivors of the plague, finding themselves neither destroyed nor improved, could discover no Divine purpose in the pain they had suffered. God’s purposes were usually mysterious, but this scourge had been too terrible to be accepted without questioning. If a disaster of such magnitude, the most lethal ever known, was a mere wanton act of God or perhaps not God’s work at all, then the absolutes of a fixed order were loosed from their moorings. Minds that opened to admit these questions could never again be shut. Once people envisioned the possibility of change in a fixed order, the end of an age of submission came in sight; the turn to individual conscience lay ahead. To that extent the Black Death may have been the unrecognized beginning of modern man.”

Barbara W. Tuchman book A Distant Mirror

Source: A Distant Mirror (1978), p. 123

Death, God, Pain, People

“[Paris, as modern city] is beautiful in its perfection, but perfection means death and decay. Thus interfering with the process of dying is a crime against perfection: it stands in the way of a higher perfection.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Quote of Mondrian in 'Natuurlijke en abstracte realiteit', Piet Mondriaan, in 'De Stijl' III, 1920, p. 75
1920's

Death, Beauty, Way, Perfection

“It has been a long road from Plato's Meno to the present, but it is perhaps encouraging that most of the progress along that road has been made since the turn of the twentieth century, and a large fraction of it since the midpoint of the century. Thought was still wholly intangible and ineffable until modern formal logic interpreted it as the manipulation of formal tokens. And it seemed still to inhabit mainly the heaven of Platonic ideals, or the equally obscure spaces of the human mind, until computers taught us how symbols could be processed by machines.”

Allen Newell (1927–1992) American cognitive scientist

Source: Computer Science as Empirical Inquiry: Symbols and Search (1975), p. 125.

“It is the vital asserting itself, and in order to assert itself it creates, with the help of its enemy, the rational, a complete dogmatic structure, and this the Church defends against rationalism, against Protestantism, and against Modernism. The Church defends life. It stood up against Galileo, and it did right; for his discovery, in its inception and until it became assimilated to the general body of human knowledge, tended to shatter the anthropomorphic belief that the universe was created for man. It opposed Darwin, and it did right, for Darwinism tends to shatter our belief that man is an exceptional animal, created expressly to be eternalized. And lastly, Pius IX, the first Pontiff to be proclaimed infallible, declared he was irreconcilable with the so-called modern civilization. And he did right.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), IV : The Essence of Catholicism

Life, Knowledge, Universe, Help

“Modern medicine is a negation of health. It isn’t organised to serve human health, but only itself, as an institution. It makes more people sick than it heals.”

Ivan Illich book Medical Nemesis

Medical Nemesis (1976)

People, Health

“I'm not a theologian, and I must say honestly that Vatican astronomers' views [on astronomy] are entirely in accord with ours. I'm not aware of any Church positions that contradict modern science. In my own life, my science and my religion are separate. I'm Jewish, and so religion to me is a kind of moral code and a kind of history. I try to do my science in a moral way, and, I believe that, ideally, science should be looked upon as something that helps us understand our role in the universe.”

Vera Rubin (1928–2016) American astronomer

As quoted in Pontifical Science Academy http://www.ewtn.com/library/ISSUES/STELLAR.TXT

Life, Religion, Way, History

“The progress of the colored people on this continent is one of the marvels of modern history. We are perhaps even yet too near to this phenomenon to be able fully to appreciate its significance. That can be impressed on us only as we study and contrast the rapid advancement of the colored people in America with the slow and painful upward movement of humanity as a whole throughout the long human story.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Progress of a People (1924)

Pain, People, Color, History

“The laws of art are eternal and don't change at all, as the moral laws don't change in human beings. [arguing with Franz Marc who demanded in 'Der Blaue Reiter' circa 1912 a new modern art, in relation to its own - changing - time].”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

as quoted in the exhibition, 'Expressionisten, die Avantgarde in Deutschland 1905 - 1920', catalog Nationalgalerie Berlin, DDR, 1986, p. 109
1900s - 1920s

Law, Art, Change, Time

“Instead of making a picture that was an interpretation of a thing seen, or a picture of invented content, I found an object and 'presented' it as itself alone. My first object was 'Window' [Museum of Modern Art, Paris], done in 1949. After constructed 'Window' with two canvases and a wood frame I realized that from then on painting as I had known it was finished for me. The new works were to be objects, unsigned, anonymous.”

Ellsworth Kelly (1923–2015) American painter, sculptor, and printmaker

Source: 1969 - 1980, In: "Ellsworth Kelly: Works on Paper," 1987, pp. 9-10 : 'Notes from 1969'

Art, Painting

“Absolutely, but let me qualify that— I consider myself an authentic feminist. Not as defined by the modern movement. And, let me clarify that a little bit more. I was an English major, so break it down: -ist means one who celebrates. As a feminist, I celebrate my femininity.”

Christine O'Donnell (1969) American Tea Party politician and former Republican Party candidate

interview at Americans for Prosperity's RightOnline Conference, July 2010
Christine O'Donnell Running For Senate In Delaware At AFP's RightOnline Conference
2010-09-05
http://www.youtube.com/watch?v=NYPTaKrWkRk
2010-10-20
asked if she considers herself a feminist

“A theme that appears repeatedly in the writings of the social critics of the second half of the 20th century is the sense of purposelessness that afflicts many people in modern society.”

Theodore Kaczynski book Industrial Society and Its Future

"Disruption Of The Power Process In Modern Society", item 64
Industrial Society and Its Future (1995)

People, Sense, Affliction, Appearance

“Is the intellect to be regarded as autonomous and self-sufficient, as pursuing ends of its own, and as judging by standards of its own? or is it to be regarded as the servant of alien interests which impose their ends and standards upon it? The modern tendency has been towards the latter or practical interpretation of the knowing faculties.”

Ralph Barton Perry (1876–1957) American philosopher

The Integrity of the Intellect (July 1920)

“Love is total acceptance of everything. It means then that you have to accept everything, tolerate everything, it means that there is no discrimination with respect to good and evil, right and wrong. This is the modern definition of love, and of course it is thoroughly anti Christian.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Hybridization and the Law (n. d.)

Love, Evil

“We are working at putting the most modern technology in farms at Indian costs. I always say whatever the US implements in dollars we should be able to do it at exchange rate of Rs 10, then we would be globally competitive.”

Mukesh Ambani (1957) Indian business magnate

Mukesh Ambani on retail and SEZ plans

“A democratic and equitable international order is inherent in the fundamental human rights that humanity shares. It is achievable, step-by-step, when every country and people act at the local, regional and international levels, aware that such an international order must be based on the United Nations Charter and the human rights treaties, which together make up what we can safely call the Constitution of the modern world.”

Alfred de Zayas (1947) American United Nations official

Alfred-Maurice de Zayas 2013 Report of the Independent Expert on the promotion of a democratic and equitable international order
2013

People, World, Country

“Who were the Macedonians? As an ethnic question it is the best avoided, since the mainly modern political overtones tend to obscure the fact that it really is not a very important issue. That they may or may not have been Greek in whole or in a part--while an interesting anthropological sidelight--is really not crucial to our understanding of their history. They made their mark not as a tribe of Greeks or other Balkan peoples, but as Macedonians. This was understood by foreign protagonists from the time of Darius and Xerxes to the age of Roman generals.”

Eugene N. Borza (1935) American historian

Source: In the Shadow of Olympus: The Emergence of Macedon (1990), p. 97

People, Age, History, Understanding

“The rise of the modern corporation has brought a concentration of economic power which can compete on equal terms with the modern state - economic power versus political power, each strong in its own field. The state seeks in some aspects to regulate the corporation, while the corporation, steadily becoming more powerful, makes every effort to avoid such regulation… The future may see the economic organism, now typified by the corporation, not only on an equal plane with the state, but possibly even superseding it as the dominant form of social organization. The law of corporations, accordingly, might well be considered as a potential constitutional law for the new economic state, while business practice is increasingly assuming the aspect of economic statesmanship.”

Adolf A. Berle (1895–1971) American diplomat

Source: The Modern Corporation and Private Property. 1932/1967, p. 357 (1967, p. 313)

Law, Business, Effort, Strong

“Since the Greeks the predominant attitude of thinkers towards intellectual activity was to glorify it insofar as (like aesthetic activity) it finds its satisfaction in itself, apart from any attention to the advantages it may procure. Most thinkers would have agreed with … Renan’s verdict that the man who loves science for its fruits commits the worst of blasphemies against that divinity. … The modern clercs have violently torn up this charter. They proclaim the intellectual functions are only respectable to the extent that they are bound up with the pursuit of concrete advantage.”

Julien Benda (1867–1956) French essayist

Source: Treason of the Intellectuals (1927), pp. 151–152

Love, Science

“With all the efforts made by modern society to nurture and educate the young, how stupid it is to permit the mothers of young children to spend themselves in the coarser work of the world!”

Jane Addams (1860–1935) pioneer settlement social worker

Source: Twenty Years at Hull-House (1910), Ch. 9

Children, Stupidity, World, Education

“Cybernetics is concerned primarily with the construction of theories and models in science, without making a hard and fast distinction between the physical and the biological sciences. The theories and models occur both in symbols and in hardware, and by 'hardware* we shall mean a machine or computer built in terms of physical or chemical, or indeed any handleable parts. Most usually we shall think of hardware as meaning electronic parts such as valves and relays. Cybernetics insists, also, on a further and rather special condition that distinguishes it from ordinary scientific theorizing: it demands a certain standard of effectiveness. In this respect it has acquired some of the same motive power that has driven research on modern logic, and this is especially true in the construction and application of artificial languages and the use of operational definitions. Always the search is for precision and effectiveness, and we must now discuss the question of effectiveness in some detail. It should be noted that when we talk in these terms we are giving pride of place to the theory of automata at the expense, at least to some extent, of feedback and information theory.”

Frank Honywill George (1921–1997) British psychologist

Source: The Brain As A Computer (1962), p.2

Search, Motivation, Question, Thinking

“Animals cry. At least, they vocalise pain or distress, and perhaps call for help. Most people believe, therefore, that animals can be unhappy and also that they have such feelings as happiness, anger and fear. But there is a tremendous gap between the common sense viewpoint and that of official science on this subject. The ordinary layperson readily believes that his dog, her eat, their parrot or horse, feels. They not only believe it but have constant evidence of it before their eyes. All of us have extraordinary stories of animals we know well. Yet, by dint of rigorous training and great efforts of the mind, most modern scientists — especially those who study the behaviour of animals — have succeeded in becoming almost blind to these matters.”

Jeffrey Moussaieff Masson book When Elephants Weep

Preface, p. 11
When Elephants Weep (1994)

Pain, Happiness, People, Fear

“I have confronted theoretical positions whose protagonists claim that what I take to be historically produced characteristics of what is specifically modern are in fact the timelessly necessary characteristics of all and any moral judgment, of all and any selfhood.”

Alasdair MacIntyre book After Virtue

Source: After Virtue (1981), p. 35.

“In modern civilized communities… the members of each stratum accept as their ideal of decency the scheme of life in vogue in the next higher stratum.”

Thorstein Veblen book The Theory of the Leisure Class

Source: The Theory of the Leisure Class (1899), p. 84

Life, Communication

“Media manipulation is commonplace. For people who do not look outside their comfort zone, they will never learn the whole truth. If scientists had not challenged the status quo, we would not have enjoyed modern medicine and technological innovations today.”

Newton Lee American computer scientist

Counterterrorism and Cybersecurity: Total Information Awareness (2nd Edition), 2015

People, Truth, Learning

“Karnak was the first great statement of what technology could do with unlimited manpower and the approval of the gods. Ironically, the modern equivalent lies, again, in the desert. This time, the nomads also settled by a river… a river of oil. But what had took the pharaohs 4,000 years to build took the Kuwaitis 4,000 days. What's happened in Kuwait, the change from a nomadic existence to being able to buy and use everything modern technology has to offer has come in much less than one generation. Kuwait represents the immense power of technology used in a way most of us have never experienced, because we've lived with the kind of change it can bring for more than a hundred years. Here it's been focused. Change has been instant and total. Kuwait has suddenly become like New York, or any other of the great urban islands on technology, totally dependent on that technology. Like them, without it, Kuwait would return to the desert.”

James Burke (science historian) (1936) British broadcaster, science historian, author, and television producer

Connections (1979), 1 - The Trigger Effect

God, Way, Change, Time

“A powerful case for that refurbished, secularized response to individual mortality was constructed and extensively argued by Émile Durkheim, one of the founders of modern sociology. He strove to insert and settle “society” in the place vacated by God and by Nature viewed as God’s creation or embodiment—and thereby to claim for the nascent nation-state that right to articulate, pronounce and enforce moral commandments and command the supreme loyalties of its subjects; the right previously reserved for the Lord of the Universe and His anointed earthly lieutenants.”

Zygmunt Bauman (1925–2017) Polish philosopher and sociologist

Source: The Art of Life (2008), p. 32.

God, Nature, Universe, Loyalty

““Huh,” Sepak thought, marveling how much one could learn by just sitting still and observing. It wasn’t a skill one learned in the frenetic pace of modern society.”

David Brin book Earth

Part IX (pp. 501-502)
Earth (1990)

Learning

“The recognition of the light of reality within the darkness of abstraction is a contradiction – both the affirmation and the negation of the real at one and the same time. The new philosophy, which thinks the concrete not in an abstract but a concrete way, which acknowledges the real in its reality – that is, in a way corresponding to the being of the real as true, which elevates it into the principle and object of philosophy – is consequently the truth of the Hegelian philosophy, indeed of modern philosophy as a whole.”

Ludwig Feuerbach (1804–1872) German philosopher and anthropologist

Part III, Section 31 Principles of Philosophy of the Future http://www.marxists.org/reference/archive/feuerbach/works/future/index.htm (1843)

Truth, Way, Thinking, Reality

“Racism is simply an ugly form of collectivism, the mindset that views humans only as members of groups and never as individuals. Racists believe that all individuals who share superficial physical characteristics are alike; as collectivists, racists think only in terms of groups. By encouraging Americans to adopt a group mentality, the advocates of so-called 'diversity' actually perpetuate racism. Their intense focus on race is inherently racist, because it views individuals only as members of racial groups. Conservatives and libertarians should fight back and challenge the myth that collectivist liberals care more about racism. Modern liberalism, however, well-intentioned, is a byproduct of the same collectivist thinking that characterizes racism. The continued insistence on group thinking only inflames racial tensions. The true antidote to racism is liberty. Liberty means having a limited, constitutional government devoted to the protection of individual rights rather than group claims. Liberty means free-market capitalism, which rewards individual achievement and competence, not skin color, gender, or ethnicity. In a free market, businesses that discriminate lose customers, goodwill, and valuable employees- while rational businesses flourish by choosing the most qualified employees and selling to all willing buyers. More importantly, in a free society every citizen gains a sense of himself as an individual, rather than developing a group or victim mentality. This leads to a sense of individual responsibility and personal pride, making skin color irrelevant. Rather than looking to government to correct what is essentially a sin of the heart, we should understand that reducing racism requires a shift from group thinking to an emphasis on individualism.”

Ron Paul (1935) American politician and physician

What Really Divides Us https://web.archive.org/web/20120127094927/http://www.ronpaularchive.com/2002/12/what-really-divides-us/ (23 December 2002). 2000s, 2001-2005

Color, Understanding, Business, Thinking

“In the modern industrial communities… the apparatus of living has grown so elaborate and cumbrous… that the consumers of these things cannot make way with them in the required manner without help.”

Thorstein Veblen book The Theory of the Leisure Class

Source: The Theory of the Leisure Class (1899), p. 65-66

Way, Communication, Help

“Under the limitation of armaments treaty a large saving in outlay and a considerable decrease in maintenance of the Navy has been accomplished. We should maintain the policy of constantly working toward the full treaty strength of the Navy. Careful investigation is being made in this department of the relative importance of aircraft, surface and submarine vessels, in order that we may not fail to take advantage of all modern improvements for our national defense. A special commission also is investigating the problem of petroleum oil for the Navy, considering the best policy to insure the future supply of fuel oil and prevent the threatened drainage of naval oil reserves. Legislative action is required to carry on experiments in oil shale reduction, as large deposits of this type have been set aside for the use of the Navy.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

Problem, Future

“Modern life demands, and is waiting for, a new kind of plan, both for the house and the city.”

Le Corbusier (1887–1965) architect, designer, urbanist, and writer

Vers une architecture [Towards an Architecture] (1923)

Life, Waiting, Housing

“If a wise man should ask, What are the modern virtues? and should answer his own question by a summary of the things we admire; if he should discard as irrelevant the ideals which by tradition we profess, but which are not found outside of the tradition or the profession—ideals like meekness, humility, the renunciation of this world; if he should include only those excellences to which our hearts are daily given, and by which our conduct is motived,—in such an inventory what virtues would he name?”

John Erskine (1879–1951) American educator

Source: The Moral Obligation to be Intelligent (1915), p. 3

World, Motivation, Question, Heart

“Modernism represents a true kind of living. Modernism is not about form or method or the works of a few artists, but rather about a necessary way of living. And only this kind of lifestyle can save China, because if we don’t have modernism, then we will die under the grasp of one or another ideology. Modernism at least says that every person is free and needs to honestly encounter his own life.”

Ai Weiwei (1957) Chinese concept artist

2000-09, A Kind of True Living, 2007

Life, Way, Personality

“When you have trouble with things—whether it's figuring out whether to push or pull a door or the arbitrary vagaries of the modern computer and electronics industries—it's not your fault. Don't blame yourself: blame the designer.”

Donald A. Norman book The Design of Everyday Things

Introduction to the 2002 Edition, p. x.
The Design of Everyday Things (1988, 2002)

“The creative artist has an essential role in modern society. By expressing his individual ideas and emotions he adds to the sum of human awareness.”

Lloyd Goodrich (1897–1987) American art historian

'The Artist in American Society' - Colorado Magazine Vol. 15 No 2 Autumn 1966

Idea

““Philosophical” ideology critique is truly the heir of a great satirical tradition, in which the motif of unmasking, exposing, baring has served for aeons now as a weapon. But modern ideology critique—according to our thesis has ominously cut itself off from the powerful traditions of laughter in satirical knowledge.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 16

Knowledge, Laughter

“As Cioran correctly points out, a principal danger of being overcivilized is that one all to easily relapses, out of sheer exhaustion and the unsatisfied need to be “stimulated,” into a vulgar and passive barbarism. Thus, “the man who unmasks his fictions” through an indiscriminate pursuit of the lucidity that is promoted by modern liberal culture “renounces his own resources and, in a sense, himself. Consequently, he will accept other fictions which will deny him, since they will not have cropped up from his own depth.” There, he concludes, “no man concerned with his own equilibrium may exceed a certain degree of lucidity and analysis.””

Susan Sontag book Styles of Radical Will

“‘Thinking against oneself’: reflections on Cioran,” p. 85
Styles of Radical Will (1966)

Sense

“Thus viewed, law as it exists in the modern community may be conveniently, although perhaps not comprehensively, defined as the sum total of all those rules of conduct for which there is state sanction.”

Harlan F. Stone (1872–1946) United States federal judge

Law and its Administration http://books.google.com/books?id=_VUf45FZR7cC&pg=PA3&dq=%22Law+as+it+exists+in+the+modern+community%22&hl=en&ei=uCLsTKahLYSs8AbQ5dWIAg&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCcQ6AEwAA#v=onepage&q=%22Law%20as%20it%20exists%20in%20the%20modern%20community%22&f=false (1915), p. 3.

Law, Communication

“Even the tyrant never rules by force alone; but mostly by fairy tales. And so it is with the modern tyrant, the great employer. The sight of a millionaire is seldom, in the ordinary sense, an enchanting sight: nevertheless, he is in his way an enchanter. As they say in the gushing articles about him in the magazines, he is a fascinating personality. So is a snake. At least he is fascinating to rabbits; and so is the millionaire to the rabbit-witted sort of people that ladies and gentlemen have allowed themselves to become.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

Source: Utopia of Usurers (1917), p. 19

People, Way, Sense, Personality

“Read Blake or go to hell, that's my message to the modern world.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

Letter to Helen Kemp, 1935, The Correspondence of Northrop Frye and Helen Kemp, 1932-1939, (1996), p. 1:426
"Quotes"

World, Hell, Reading

“Modern man likes to pretend that his thinking is wide-awake. But this wide-awake thinking has led us into the mazes of a nightmare in which the torture chambers are endlessly repeated in the mirrors of reason.”

Octavio Paz book The Labyrinth of Solitude

The Labyrinth of Solitude (1950)

Thinking

“Impressionism is at the root of all modern art, because it was the first movement that managed to free itself from preconceived ideas, and because it changed not only the way life was depicted but the way life was seen.”

Francesco Salvi (1953) Italian actor, writer, comedian, singer and architect

Source: Nancy Bachus The Modern Piano: The Influence of Society, Style, and Musical Trends on the Great Piano Composers http://books.google.co.in/books?id=azsmp3dvjk8C&pg=PA10, Alfred Music Publishing, 1 August 2006, p. 10

Life, Art, Way, Idea

“"Never!" What a strong word! A few modern philosophers seem to lend their moral approval to these deplorable verdicts when they assert that an individual's intelligence is a fixed quantity, a quantity that cannot be increased. We must protest and react against this brutal pessimism. We shall attempt to prove that it is without foundation.”

Alfred Binet (1857–1911) French psychologist and inventor of the first usable intelligence test

Alfred Binet (1909/1975, 105-6), as cited in: B.R. Hergenhahn. An Introduction to the History of Psychology 2009. p. 313
Modern ideas about children, 1909/1975

Intelligence, Strong

“No matter how complete the despair, no matter how bitter the cynicism, a possibility beckons of a world more beautiful and a life more magnificent than what we know today. Though we may rationalize it, it is not rational. We become aware of it in moments, gaps in the rush and press of modern life. These moments come to us alone in nature, or with a baby, making love, playing with children, caring for a dying person, making music for the sake of music or beauty for the sake of beauty. At such times, a simple and easy joy shows us the futility of the vast, life-consuming program of management and control.”

Charles Eisenstein (1967) American writer

The Ascent of Humanity (2007)

Love, Life, Children, World

“Formerly, leaders of states practiced realism, but did not honor it… With them morality was violated, but moral notions remained intact. … The modern governor, owing to the fact that he addresses crowds, is compelled to be a moralist, and to present his acts as bound up with a system of morality.”

Julien Benda (1867–1956) French essayist

Source: Treason of the Intellectuals (1927), pp. 110-111

“Modern economic growth and the diffusion of knowledge have made it possible to avoid the Marxist apocalypse but have not modified the deep structures of capital and inequality—or in any case not as much as one might have imagined in the optimistic decades following World War II.”

Thomas Piketty book Capital in the Twenty-First Century

Source: Capital in the Twenty-First Century (2013), p. 1.

War, World, Imagination, Knowledge

“Chance as a theme and as method. A method of allowing something objective to come into being; a theme for creating a simile (picture) of our survival strategy:
(1) The living method, which not only processes conditions, qualities and events as they chance to happen, but exists solely as that non-static 'process', and in no other way.
(2) Ideological: denial of the planning, the opinion and the world-view whereby social projects, and subsequently 'big pictures', are created. So what I have often seen as a deficiency on my part – the fact that I've never been in a position to 'form a picture' of something – is not incapacity at all but an instinctive effort to get at a more modern truth: one that we are already living out in our lives”

Gerhard Richter (1932) German visual artist, born 1932

life is not what is said but the saying of it, not the picture but the picturing Quotes from Notes, 1989; as cited on collected quotes on the website of Gerhard Richter: 'on Techniques' https://www.gerhard-richter.com/en/quotes/techniques-5 1980's

Life, Truth, World, Way

“Kinetic art was created by artists who pushed the boundaries of traditional, static art forms to introduce visual experiences that would engage the audience and profoundly change the course of modern art.”

Theo Jansen (1948) artist

Theo Jansen, quoted in: " 2015 International Kinetic Art Exhibit & Symposium - Boynton Beach, FL, USA http://intlkineticartevent.org/?page_id=107," 2015

Art, Change

“Wong shook his head sadly. “I sometimes think that modern education is deliberately designed to handicap a boy.””

Robert A. Heinlein book Space Cadet

Source: Space Cadet (1948), Chapter 6 “Reading, and ’riting, and ’rithmetic—”, p. 71

Education, Boy, Thinking

“Though the ancient world understood that work was a curse, modern industrial society spreads its gospel. The working class, Lafargue hopelessly hoped, must reject the work fetish.”

Russell Jacoby (1945) American historian

Source: The End of Utopia (1999), p. 26

World, Hope

“Modern society is too quick to judge people on their appearances. There is not much you can do about it; it is the way they think; it is the way they are. But maybe this could teach them a lesson, or set an example.”

Susan Boyle (1961) British singer

As quoted in "Susan Boyle redeems us from superficiality" by Melanie Reid in TImes Online (18 April 2009) http://www.timesonline.co.uk/tol/comment/columnists/melanie_reid/article6115397.ece

People, Way, Thinking, Appearance

“International Jews.
In violent opposition to all this sphere of Jewish effort rise the schemes of the International Jews. The adherents of this sinister confederacy are mostly men reared up among the unhappy populations of countries where Jews are persecuted on account of their race. Most, if not all, of them have forsaken the faith of their forefathers, and divorced from their minds all spiritual hopes of the next world. This movement among the Jews is not new. From the days of Spartacus-Weishaupt to those of Karl Marx, and down to Trotsky (Russia) Bela Kun (Hungary), Rosa Luxemborg (Germany) and Emma Goldman (United States), this world-wide conspiracy for the overthrow of civilization and for the reconstitution of society on the basis of arrested development, of envious malevolence, and impossible equality, has been steadily growing. It played, as a modern writer, Mrs. Webster, has so ably shown, a definitely recognizable part in the tragedy of the French Revolution. It has been the mainspring of every subversive movement during the Nineteenth Century; and now at last this band of extraordinary personalities from the underworld of the great cities of Europe and America have gripped the Russian people by the hair of their heads and have become practically the undisputed masters of that enormous empire.
Graves: This was written by Winston Churchill, a highly regarded M. P. in England…so, I need hardly remind you that it will take strong evidence to prove the “Protocols” ‘’’a fake!’’’
Raslovlev: At an old bookshop I got a copy of “The Dialogue in Hell between Machiavelli and Montesquieu,” by Maurice Joly, 1864.
I examined what I had. It was obvious that the “Protocols of Zion” was copied from it.
Graves: How did you get this?
Raslovlev: I bought this book from a friend, formerly of the Okhrana, our secret agents in France. They ordered the plagiarism!
When the Bolsheviks came in, we left with what we could take out with us.
How much is it worth to you, or your paper, Mr. Graves?
Graves: Hmm…can’t say yet! …Is Geneva really the place of publication??
Raslovlev: I do know that the “Protocols of Zion: was intended to prove to the Tsar that the Revolt in Russia was a Jewish Plot…it was written by an Okhrana agent…a plagiarist, Mathieu Golovinski!
When it was first published in Russia round 1902, its publisher, Dr. Nilus, claimed it to be notes stolen from an 1897 Zionist congress by French agents!
Graves: But that congress was convened by Theodore Herzl to promote a Jewish state. It was not a secret meeting…Dr. Nilus’s claim is a lie!
Raslovlev: Yes, it is indeed! Let me show you…we will compare the “Protocols” with Joly’s Book.
Raslovlev: Set them side by side Graves, and you will see obvious plagiarism of Joly’s “dialogue!”
Graves: I see…be patient while I go through it…yes! Yes! Yes!”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp. 70-73

Men, People, Lie, Secret

“In a capitalist democracy there are essentially two methods by which social choices can be made: voting, typically used to make ‘political’ decisions, and the market mechanism, typically used to make ‘economic’ decisions. In the emerging democracies with mixed economic systems Great Britain, France, and Scandinavia, the same two modes of making social choices prevail, though more scope is given to the method of voting and to decisions based directly or indirectly on it and less to the rule of the price mechanism. Elsewhere in the world, and even in smaller social units within the democracies, the social decisions are sometimes made by single individuals or small groups and sometimes (more and more rarely in this modern world) by a widely encompassing set of traditional rules for making the social choice in any given situation, for example, a religious code.”

Kenneth Arrow (1921–2017) American economist

Source: 1950s-1960s, Social Choice and Individual Values (1951), p. 1: Opening pharagraph

World, Democracy, Decision

“What is conserved, in modern physics, is not any particular substance or material but only much more abstract entities such as energy, momentum, and electric charge. The permanent aspects of reality are not particular materials or structures but rather the possible forms of structures and the rules for their transformation.”

Frank Wilczek (1951) physicist

Source: Longing for the Harmonies: Themes and Variations from Modern Physics (1987), Ch.8 The Weak Interaction

Reality

“The composition, harmonies and proportions of those 'intended shapes' is the great and most difficult problem which the modern sculptor attacks, for sculpture is only forms, only spaces embraced by lines which demonstrate them. The secrets of a never dying piece of sculpture is to be had only by undergoing experience.”

Ossip Zadkine (1890–1967) French sculptor

n.p.
1960 - 1968, Plastic Language, Ossip Zadkine

Secret, Problem

“Hague: I'd like to congratulate the Leader of the House on being the first female Labour member ever to answer Prime Minister's Questions. She must be proud, three decades on, to be following in the footsteps of Margaret Thatcher, who we on this side of the House and the Prime Minister so admire.
Harman: Well I thank him for his congratulations but I would ask him, why is he asking the questions today? Because he is not the Shadow Leader of the House - the Shadow Leader of the House is sitting next to him! Is this the situation in the modern Conservative Party; that women should be seen but not heard? And if I may, perhaps I could offer the Shadow Leader of the House a bit of sisterly advice: she should not let him get away with it!
Hague: Turning to domestic issues, I was going to be nice to the Rt. Hon. Lady - she has had a difficult week and she had to explain yesterday that she dresses in accordance with wherever she goes; she wears a helmet to a building site; wears Indian clothes to Indian parts of her constituency; presumably, when she goes to a Cabinet meeting, she dresses as a clown.
Harman: Well I would just start by saying that if I'm looking for advice on what to wear and what not to wear, the very last man I would look to for advice would be the man in the baseball cap!”

Harriet Harman (1950) British politician

During Prime Minister's Questions, 2 April 2008 http://www.youtube.com/watch?v=-AsiKI7uCog&feature=related, with Deputy Conservative Party Leader, William Hague

Women, Question, Parting, Housing

“We now know how to produce, how to fight, how to administer social affairs, public or private, on a massive scale; and no modern group is unmindful of the technical tools available for this purpose. Masses of men and women-millions of them-now know more about organization, its meaning and apparatus, than ever before in human history. Its cult is no longer secret or magic. What now appears is a reasonable expectancy by those concerned that under such and such conditions such and such an outcome will follow, in an organizational pattern, of which they are parts, and in which they share responsibility.”

Charles Edward Merriam (1874–1953) American political scientist

167-8 ; as cited in Albert Lepawsky (1949), Administration, p. 220-1
Systematic Politics, 1943

Women, Men, Secret, History

“[S]hould we attempt to use sensible words to deal with these problems, they will be caught up immediately in the structures of the official arguments which accompany the official modern ideologies — arguments as sterile as the ideologies are irrelevant. Our society contains no method of serious self-criticism for the simple reason that it is now a self-justifying system which generates its own logic.”

John Ralston Saul (1947) Canadian author and essayist

Voltaire's Bastards (1992)

Problem

“They are the gateway for our modern esthetic development, the prophets of the new time. They are most of all, the primitives of the way they have begun; they have voiced most of all the imperative need of essential personalism, of direct expression of direct experience.”

Marsden Hartley (1877–1943) American artist

Quote from Whitman and Cézanne, in Adventures in the Arts, New York, Boni Liveright 1921; as cited in Marsden Hartley, by Gail R. Scott, Abbeville Publishers, Cross River Press, 1988, New York p. 34
1921 - 1930

Way, Time, Personality

“Modern liberalism suffers unresolved contradictions. It exalts individualism and freedom and, on its radical wing, condemns social orders as oppressive. On the other hand, it expects governments to provide materially for all, a feat manageable only by an expansion of authority and a swollen bureaucracy. In other words, liberalism defines government as tyrant father but demands it behave as nurturant mother. Feminism has inherited these contradictions.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 3

Freedom, Suffering

“11. We shall sing the great masses shaken with work, pleasure, or rebellion: we shall sing the multicolored and polyphonic tidal waves of revolution in the modern metropolis; shall sing the vibrating nocturnal fervor of factories and shipyards burning under violent electrical moons; bloated railroad stations that devour smoking serpents; factories hanging from the sky by the twisting threads of spiraling smoke; bridges like gigantic gymnasts who span rivers, flashing at the sun with the gleam of a knife; adventurous steamships that scent the horizon, locomotives with their swollen chest, pawing the tracks like massive steel horses bridled with pipes, and the oscillating flight of airplanes, whose propeller flaps at the wind like a flag and seems to applaud like a delirious crowd.”

Filippo Tommaso Marinetti (1876–1944) Italian poet and editor, founder of the Futurist movement

Original Italian text:
Noi canteremo le grandi folle agitate dal lavoro, dal piacere o dalla sommossa: canteremo le maree multicolori e polifoniche delle rivoluzioni nelle capitali moderne; canteremo il vibrante fervore notturno degli arsenali e dei cantieri incendiati da violente lune elettriche; le stazioni ingorde, divoratrici di serpi che fumano; le officine appese alle nuvole pei contorti fili dei loro fumi; i ponti simili a ginnasti giganti che scavalcano i fiumi, balenanti al sole con un luccichio di coltelli; i piroscafi avventurosi che fiutano l'orizzonte, le locomotive dall'ampio petto, che scalpitano sulle rotaie, come enormi cavalli d'acciaio imbrigliati di tubi, e il volo scivolante degli aereoplani, la cui elica garrisce al vento come una bandiera e sembra applaudire come una folla entusiasta.
Source: 1900's, The Founding and Manifesto of Futurism' 1909, p. 52 : Last bullet-item in THE MANIFESTO OF FUTURISM

Pleasure, Singing, Sun, Horse

“Our predecessors, the Druids of Britain, tho' left in the extremest west to the improvement of their own thoughts, yet advanc'd their inquiries, under all disadvantages, to such heights, as should make our moderns asham'd, to wink in the sunshine of learning and religion.”

William Stukeley (1687–1765) English antiquarian

Stonehenge: A Temple Restor'd to the British Druids, Preface. (1740).

Religion, Learning

“Even the modern word "concept" means "a grasping together," implying that the mind itself, in its act of knowing, functions like the intervening hand (in contrast to its ancient counterpart, “idea,” “that which can be beheld,” which implies that the mind functions like the receiving eye). And modern science rejects, as meaningless or useless, questions that cannot be answered by the application of method. Science becomes not the representation and demonstration of truth, but an art: the art of finding the truth—or, rather, that portion of truth that lends itself to be artfully found.”

Leon R. Kass (1939) American academic

Source: The Problem of Technology (1993), p. 8

Truth, Art, Idea, Question

“Religion can probably out live any scientific discoveries which could be made. It can accommodate itself to them. The root cause of the decay of faith has not been any particular discovery of science, but rather the general spirit of science and certain basic assumptions upon which modern science, from the seventeenth century onwards, has proceeded.”

Walter Terence Stace (1886–1967) British civil servant, educator and philosopher.

p.5.

Faith, Religion, Science

“Indeed, our society, which has seemed so freedom-giving and passive in its attitudes toward the artist really makes extraordinary demands upon him: on the one side, to be free in some vague spiritual sense, free to act only as an artist, and yet on the other side to be rigorously tested as to whether the freedom he has achieved is great enough to be more solidly dependable than a government's financial structure... No wonder that modern painters, in view of these curious relations to society, have taken art matters into their own hands, decides for themselves what art is, what its subjects are to be, and how they are to be treated. Art like love is an active process of growth and development.”

Robert Motherwell (1915–1991) American artist

Source: 1950s, The painter and the audience' (1954), p. 108

Love, Art, Sense, Freedom

“Administration is generic. It is a social science concept which applies to all organized group activity. Administration arises whenever organization occurs. There are common problems and processes in the household, the school, the church, the business corporation, and the vast modern state. After deciding upon objectives, means must be devised for carrying out the program. This latter process is administration. Anyone who is responsible for directing the work of others thereby becomes an administrator”

Marshall E. Dimock (1903–1991) American writer

Source: "The Study of Administration." 1937, p. 29

School, Business, Problem, Science

“A good talker, even more than a good orator, implies a good audience. Modern society is too vast and too restless to give a conversationalist a fair chance.”

Leslie Stephen (1832–1904) British author, literary critic, and first editor of the Dictionary of National Biography

Samuel Johnson (1878), repr. In John Morley (ed.) English Men of Letters (New York: Harper, 1894) vol. 6, p. 60

Chance

“There will always be liars, swindlers and charlatans. Hopefully there will also always be the modern Houdinis and the seekers of the truth, snapping at their heels and holding them to account.”

Derren Brown (1971) British illusionist

Books, Harry Houdini on Deception (foreword) (2009)

Truth

“In this age of space flight, when we use the modern tools of science to advance into new regions of human activity, the Bible … this grandiose, stirring history of the gradual revelation and unfolding of the moral law … remains in every way an up-to-date book. Our knowledge and use of the laws of nature that enable us to fly to the Moon also enable us to destroy our home planet with the atom bomb. Science itself does not address the question whether we should use the power at our disposal for good or for evil. The guidelines of what we ought to do are furnished in the moral law of God. It is no longer enough that we pray that God may be with us on our side. We must learn again that we may be on God's side.”

Wernher von Braun (1912–1977) German, later an American, aerospace engineer and space architect

As quoted in Phillips' Book of Great Thoughts & Funny Sayings (1993) edited by Bob Phillips, p. 42

God, Books, Age, Law

“[E]ugenic doctrine did not originate with the Nazis. It began with polite, urbane, well-educated, sophisticated people who saw "social hygiene" via, among other methods, euthanasia, as representing progress and modernity. They wanted to ditch the old Judaeo-Christian belief in the sanctity of all human life and replace it with what they regarded as a more advanced and rational philosophy.”

Robert P. George (1955) American legal scholar

2018, On Holocaust Remembrance Day (2018)

Life, People, Education

“In the modern systems approach, the concept "system" is used not to refer to things in the world but to a particular way of organising our thoughts about the world.”

Mike Jackson (1951) systems scientist

Source: Creative Problem Solving: Total Systems Intervention (1991), p. 2

World, Way

“I wondered whether the scientific modern brain could not get to the stage of realising that Space is not an empty homogeneous medium, but full of intricate differences, intelligible and real, though not with our common reality.”

John Buchan (1875–1940) British politician

Space (1912)

Intelligence, Reality

“"Another situation generally exposed to ressentiment danger is the older generation's relation with the younger. The process of aging can only be fruitful and satisfactory if the important transitions are accompanied by free resignation, by the renunciation of the values proper to the preceding stage of life. Those spiritual and intellectual values which remain untouched by the process of aging, together with the values of the next stage of life, must compensate for what has been lost. Only if this happens can we cheerfully relive the values of our past in memory, without envy for the young to whom they are still accessible. If we cannot compensate, we avoid and flee the “tormenting” recollection of youth, thus blocking our possibilities of understanding younger people. At the same time we tend to negate the specific values of earlier stages. No wonder that youth always has a hard fight to sustain against the ressentiment of the older generation. Yet this source of ressentiment is also subject to an important historical variation. In the earliest stages of civilization, old age as such is so highly honored and respected for its experience that ressentiment has hardly any chance to develop. But education spreads through printing and other modern media and increasingly replaces the advantage of experience. Younger people displace the old from their positions and professions and push them into the defensive. As the pace of “progress” increases in all fields, and as the changes of fashion tend to affect even the higher domains (such as art and science), the old can no longer keep up with their juniors. “Novelty‟ becomes an ever greater value. This is doubly true when the generation as such is seized by an intense lust for life, and when the generations compete with each other instead of cooperating for the creation of works which outlast them. “Every cathedral,” Werner Sombart writes, “every monastery, every town hall, every castle of the Middle Ages bears testimony to the transcendence of the individual's span of life: its completion spans generations which thought that they lived for ever. Only when the individual cut himself loose from the community which outlasted him, did the duration of his personal life become his standard of happiness.” Therefore buildings are constructed ever more hastily—Sombart cites a number of examples. A corresponding phenomenon is the ever more rapid alternation of political regimes which goes hand in hand with the progression of the democratic movement. But every change of government, every parliamentary change of party domination leaves a remnant of absolute opposition against the values of the new ruling group. This opposition is spent in ressentiment the more the losing group feels unable to return to power. The “retired official” with his followers is a typical ressentiment figure. Even a man like Bismarck did not entirely escape from this danger."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Life, Happiness, People, Youth

“The Scriptures … tell us what man wanted to do when he created the city, what he was hoping to conquer, what he thought to establish. And this narrative of the origin of the city is essential, for we see there in its purest state, and expressed simply, the feelings of the builders. Such feelings are no longer evident in our modern day when the prodigious complexity of the world hides the simple plans of the never-changing human heart.”

Jacques Ellul book The Meaning of the City

Source: The Meaning of the City (1951), p. 7

World, Hope, Feeling, Change

“What is reality? What is space? And what is time? These are the three questions that we want to investigate taking into account the knowledge that we have gained by modern physics. Our intuitive prescientific conception of the world in relation with these three concepts is not very precise but could be summarised as follows.
- Reality is everything that exists now in the present. The past has been real but is not anymore and the future is what shall become real but is not yet.
- Space is the theatre where reality is in. It englobes all of reality.
Till the birth of relativity theory all physical theories where compatible with this intuitive scheme. But when relativity theory entered the scene, these intuitive conceptions of space and time, and what is less recognised even till today, also the conception of reality, has got into problems.”

Diederik Aerts (1953) Belgian theoretical physicist

Diederik Aerts (2001) " Time, space and reality : an analysis from physics. http://www.vub.ac.be/CLEA/aerts/publications/2001TimeSpaceReality.pdf"

World, Birth, Question, Knowledge

“Many of the old cases are strange and absurd : so also are some of the modern ones.”

John Eardley Wilmot (1709–1792) English judge

Pillans v. Van Mierop (1764), 3 Burr. Part IV. 1671.

“… That's all it takes to get you back to the late 18th century. Three grandfather's lifetimes. That's how close we are to it. And, yet, that world has disappeared so totally, it's like fairyland. Thatched cottages, meadows, happy peasants. A golden age. Garbage, all that. Nasty, brutish, and short - that's what life was all about. And dirty. And boring. And it had been like that for thousands of years! And then, suddenly, the whole complex polluted overpopulated phrenetic nonstop stressful high tech rat race that is the modern world… Life was suddenly no longer as simple as it had been. And the extraordinary thing is, none of that was planned.”

James Burke (science historian) (1936) British broadcaster, science historian, author, and television producer

Connections 2 (1994), 1 - Revolutions

Life, Happiness, Age, World

“The only perfection which modern civilisation achieves is mechanical; machines are magnificent and immaculate but the life which serves them or is served by them isn't magnificent or shiny or more perfect or more comely.”

Karel Čapek (1890–1938) Czech writer

Letters from England (1925)

Life, Perfection

“[A] number of points are worth making at once [that challenge Foucault’s Madness and Civilization]: (1) There is ample evidence of medieval cruelty towards the insane; (2) In the late Middle Ages and the Renaissance, the mad were already confined, to cells, jails or even cages; (3) ‘dialogue’ or no ‘dialogue’, even madness during those times was frequently connected with sin -- even in the Ship of Fools mythology; and, to that extent, it was regarded in a far less benevolent light than suggested by Foucault (pre-modern minds accepted the reality of madness -- ‘madness as a part of truth’ -- just as they accepted the reality of sin; but this does not mean they valued madness, any more than sin; (4) as Martin Schrenk (himself a severe critic Foucault) has shown, early modern madhouses developed from medieval hospitals and monasteries rather than as reopened leprosaria; (5) the Great Confinement was primarily aimed not at deviance but at poverty -- criminal poverty, crazy poverty or just plain poverty; the notion that it heralded (in the name of the rising bourgeoise) a moral segregation does not bear close scrutiny; (6) at any rate, as stressed by Klaus Doerner, another of critic of Foucault (Madmen and the Bourgeoisie, 1969), that there was no uniform state-controlled confinement: the English and German patterns, for example, strayed greatly from the Louis Quatorzian Grand Renfermement; (7) Foucault’s periodization seems to me amiss. By the late eighteenths century, confinement of the poor was generally deemed a failure; but it is then that confinement of the mad really went ahead, as so conclusively shown in statistics concerning England, France, and the United States; (8) Tuke and Pinel did not ‘invent’ mental illness. Rather, they owe much to prior therapies and often relied also on their methods; (9) moreover, in nineetenth-century England moral treatment was not that central in the medicalization of madness. Far from it: as shown by Andrew Scull, physicians saw Tukean moral therapy as a lay threat to their art, and strove to avoid it or adapt it to their own practice. Once more, Foucault’s epochal monoliths crumble before the contradictory wealth of the historical evidence.”

José Guilherme Merquior book Foucault

Source: Foucault (1985), pp. 28-29

Truth, Age, Fools, Art

“My Impossible Five would be: Cape mountain leopard, aardvark, pangolin, riverine rabbit and (naturally occurring) white lion. These animals had survived into our modern age largely due to their elusiveness. Their ‘impossibility’ was their tenuous insurance against extinction. They were still wild and free, most of them living outside national parks, still occupying the same territories they had for millennia. As such, they were symbols of wilderness – that wildness once everywhere, and which is now drastically curtailed and shrinking by the day.
Their continued presence, even if never seen, was a comfort, a kind of ecological money in the bank. If they disappeared or were driven into contained environments, our human species would be far poorer for it. I began to think of my creatures’ impossibility as their saving grace – our saving grace. In this light, it didn’t matter if I found none of them, and my mission was a complete failure. As long as I knew – we knew – they were still out there, that would be enough.”

Justin D. Fox (1967) South African author, photojournalist, lecturer and editor

The Impossible Five (2015)

Money, Age, Mountain, Failure

“Don't you drink? I notice you speak slightingly of the bottle. I have drunk since I was fifteen and few things have given me more pleasure. When you work hard all day with your head and know you must work again the next day what else can change your ideas and make them run on a different plane like whisky? When you are cold and wet what else can warm you? Before an attack who can say anything that gives you the momentary well-being that rum does?… The only time it isn't good for you is when you write or when you fight. You have to do that cold. But it always helps my shooting. Modern life, too, is often a mechanical oppression and liquor is the only mechanical relief.”

Ernest Hemingway (1899–1961) American author and journalist

Postscript to letter to critic, poet and translator Ivan Kashkin (19 August 1935); published in Ernest Hemingway: Selected Letters 1917–1961 (1981) edited by Carlos Baker

Life, Pleasure, Idea, Drink

“In ceasing to subordinate creative power to any supreme value, modern art has brought home to us the presence of that creative power throughout the whole history of art.”

André Malraux (1901–1976) French novelist, art theorist and politician

Part IV, Chapter VI
Les voix du silence [Voices of Silence] (1951)

Art, Home, History

“Justice is closely connected to respect for rights. Modern writers discuss both subjects together with no suggestion that one might discuss one with the other. It was not always so. Greek political theory and Roman Law had sophisticated ideas about justice in its various aspects, but did not embrace our conception of individual rights. This may seem counter-intuitive. How could a society recognize someone as the owner of a piece of property without acknowledging an individual right? How does legitimate one-man rule, monarchy, differ from its illegitimate parody, tyranny, unless the lawful king has a right to the authority he exercises that the tyrant does not?
The answer is that property and authority were defined by law rather than our notion of individual rights. To own property was to be the person to whom the law accorded the privileges and immunities that locally defined ownership. To be a legitimate ruler was to be the person the law designated to rule. It is a commonplace that ancient notions of law accorded far more power over property to the family and other groups than modern notions of private property do. Even under the Roman Law, where ownership had an 'absolute' and sovereign character, property was not understood in the modern way; when the law told the judge to give a man his ius, this primarily meant that he should be treated as the law required. The 'subjective' understanding of rights, whereby the right-holder may stand on his rights or not as he chooses, was not a Roman notion.”

Alan Ryan (1940) British philosopher

Justice (1993)

Family, Justice, Law, Way

“It was the normal working of the antisuccess mechanism. In our overcrowded modern world a hit record, a best-selling book, a successful film, can reach more people in a week than Shakespeare or Beethoven reached in a whole lifetime. And so fame has become the most romantic, the most desirable of all commodities, the dream for which a modern Faust might sell his soul to the Devil. Once attained, fame is never as easy to hold on to as some people believe. The people who achieve fame by some accident of fashion are usually forgotten within a week; the ones who remain on top have to work to stay there. But few people understand this. The result is that anyone who achieves sudden notoriety arouses envy and hostility. The greater the success, the greater the reaction.”

Colin Wilson (1931–2013) author

Source: The Geller Phenomenon (1976), p. 28

Hostility, People, Books, World

“"Writing" is the Latin of our times. The modern language of the people is video and sound.”

Lawrence Lessig (1961) American academic, political activist.

Wikimania 2006

People, Time

“People must ask themselves why this earthquake occurred in this area and not in others…. These areas were notorious because of this type of modern tourism, which has become known as "sex tourism"…. Don't they deserve punishment from Allah?!”

Yusuf Qaradawi (1926) Egyptian imam

Tsunami Reactions (9) - Sheik Al-Qaradhawi: Disaster a Punishment for Sex Tourism http://www.memritv.org/clip_transcript/en/470.htm January 2005. 2004 Indian Ocean earthquake

People, Sex

“Whereas materialistic historians and philosophers neglect psychic realities, Freud is inclined to overstress their importance. I am not a psychologist, but it seems to me fairly evident that physiological factors, especially our endocrines, control our destiny … I am not able to venture a judgment on so important a phase of modern thought. However, it seems to me that psychoanalysis is not always salutary. It may not always be helpful to delve into the subconscious. The machinery of our legs is controlled by a hundred different muscles. Do you think it would help us to walk if we analyzed our legs and knew exactly which one of the little muscles must be employed in locomotion and the order in which they work? … I am not prepared to accept all his [Freud's] conclusions, but I consider his work an immensely valuable contribution to the science of human behavior. I think he is even greater as a writer than as a psychologist. Freud's brilliant style is unsurpassed by anyone since Schopenhauer.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1920s, Viereck interview (1929)

Behavior, Thinking, Reality, Science

“Now let acknowledge the fact that to explain the meaning of painting is difficult. And when the form and the content are really new, there is not even a vocabulary with which to attempt to explain the new work. This is a problem for critics and a difficult problem. I think it is about time for the critics to face this problem, as well as the fact that there are a few new forms and ideas in modern painting, that these have validity, that they are here to stay and will be developed whether opposed or not… They should investigate the serious ideas underlying the painting which they malign.”

Adolph Gottlieb (1903–1974) American artist

Gottlieb's quote on the attacks of critics on abstract art, 1948
Quote from Gottlieb's Lecture, given at 'Forum: the Artist Speaks', museum of Modern Art, New York, May 5, 1948.
1940s

Art, Quotes, Idea, Problem