Quotes about modernity
page 22

“Muhammad Ali Jinnah was the greatest benefactor of hindus in modern times, if he was not a hindu in disguise.”

Girilal Jain (1924–1993) Indian journalist

page 56, The Hindu Phenomenon, ISBN 81-86112-32-4.
On Peoples, On Muhammad Ali Jinnah

“In thinking of history in this [progressive & eschatological] way Islam shares common ground with Christianity and with the secular creeds of the modern West. It is misleading to represent Islam and ‘the West’ as forming civilisations that have nothing in common. Christianity and Islam are integral parts of western monotheism, and as such they share a view of history that marks them off from the rest of the world. Both are militant faiths that seek to convert all humankind. Other religions have been implicated in twentieth-century violence—the state cult of Shintō in Japan during the militarist period and Hindu nationalism in contemporary India, for example. But only Christianity and Islam have engendered movements that are committed to the systematic use of force to achieve universal goals.”

John Gray book Black Mass: Apocalyptic Religion and the Death of Utopia

Enlightenment and Terror in the Twentieth Century: Terror and the Western Tradition
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)

World, Faith, Religion, Way

“All history is modern history.”

Wallace Stevens (1879–1955) American poet

Opus Posthumous (1955), Adagia

History

“The thing that interests me is that today painters do not have to go to a subject-matter outside themselves. Modern painters work in a different way. They work from within.”

Jackson Pollock (1912–1956) American artist

Quote of Pollock in a radio interview (1951); as quoted in Lives of the Great Twentieth Century Artists', (1986) Edward Lucie-Smith, p. 263
1950's

Way

“I notice(d) a little letter in the paper the other day saying that 'Come on John that (watermelon) stuff goes back a few years ago, the modern terminology is avacados'. Hard green casing on the outside, soft and mushy on the inside, with a great big brown nut in the middle.”

John Anderson (Australian politician) (1956) Australian politician, 11th Deputy Prime Minister of Australia

http://www.heraldsun.news.com.au/common/story_page/0,5478,10782838%255E1702,00.html

“Much as we live in an economic and social order that is structured to exploit people, we live in one that is structured to exploit animals. We’re encouraged to understand both are natural and inevitable, but neither are. Both exploitations have long and contentious histories as part of the development of our modern economic order.”

Bob Torres American podcaster

Source: Making a Killing: The Political Economy of Animal Rights (2007), p. 10

People, History, Understanding, Nature

“Pity for poverty, enthusiasm for equality and freedom, recognition of social injustice and a desire to remove it, is not socialism. Condemnation of wealth and respect for poverty, such as we find in Christianity and other religions, is not socialism. The communism of early times, as it was before the existence of private property, and as it has at all times and among all peoples been the elusive dream of some enthusiasts, is not socialism. The forcible equalization advocated by the followers of Baboeuf, the so-called equalitarians, is not socialism. In all these appearances there is lacking the real foundation of capitalist society with its class antagonisms. Modern socialism is the child of capitalist society and its class antagonisms. Without these it could not be. Socialism and ethics are two separate things. This fact must be kept in mind. Whoever conceives of socialism in the sense of a sentimental philanthropic striving after human equality, with no idea of the existence of capitalist society, is no socialist in the sense of the class struggle, without which modern socialism is unthinkable. Whoever has come to a full consciousness of the nature of capitalist society and the foundation of modern socialism, knows also that a socialist movement that leaves the basis of the class struggle may be anything else, but it is not socialism.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

People, Religion, Dreams, Communication

“Art' is a Renaissance invention which has been carried to a state of extreme refinement in the present day. This is the so-called 'abstract art'. The production of good works of art was achieved only at the cost of an enormous concentration upon certain matters. This concentration could be achieved only through neglecting 'life', through the very loss of life- just as religion had experienced before. 'Today this situation is no longer tolerable'. Today life is paramount. Modern life in general rejects all tendencies towards isolation and ivory tower-like exclusiveness. It is absolute un-modern to concentrate upon just one thing (as did the middle Ages!) Modern life is based upon the construction, which is to say, upon a system of tensions or the neutralization of the system of carry and support. In agreement with this concept we too must distribute our vitality over the whole range of life taken in the broadest possible sense. All other attitudes towards life produce tragedy.”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

Quote in 'The end of Art', in De Stijl; Theo van Doesburg – series XII, 1924-5, pp. 135–136
1920 – 1926

Life, Age, Religion, Art

“The “interface” of the Renaissance was the meeting of medieval pluralism and modern homogeneity and mechanism – a formula for blitz and metamorphosis.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 161

“It is in accordance with the impression that the plate ought to be painted; it gives you an impact, you translate the impact, and it is this which is truly artistic. It is like this that modern art began. And note that he was right. His plates were not round, but he was right in principle.”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

As quoted in "Paris (1897-1904)", and in The Mother on Art http://www.motherandsriaurobindo.org/Content.aspx?ContentURL=/_staticcontent/sriaurobindoashram/-02%20the%20mother/the%20mother%20as%20an%20artist/-05%20mother%20on%20art.htm

Art, Painting

“When modern men and women insist that they feel completely free in their work, they are in a sense telling the truth, for the triumph of conformity lies in the crushing of all resistance, all experience of conflict.”

David Edwards (1962) british journalist, born 1962

Source: Burning All Illusions (1996), p. 36

Women, Men, Truth, Feeling

“All this points to the importance of social memory; as the example of the relationship between modern and ancient Greeks shows, ethnies are constituted, not by lines of physical descent, but by the sense of continuity, shared memory and collective destiny, i. e. by lines of cultural affinity embodied in myths, memories, symbols and values retained by a given cultural unit of population.”

Anthony D. Smith (1939–2016) British academic

Source: Nationalism and Modernism (1998), p. 192.

Sense, Memory

“By his very success in inventing labor-saving devices, modern man has manufactured an abyss of boredom that only the privileged classes in earlier civilizations have ever fathomed.”

Lewis Mumford (1895–1990) American historian, sociologist, philosopher of technology, and literary critic

"The Challenge of Renewal"
The Conduct Of Life (1951)

Success

“The media, the galleries, the collectors – it's all very chaotic actually. The artworld doesn't have this defined corporate structure that people imagine. Of course there's a system of sorts. This person will talk to that person and somebody else will pass it on to somebody else… you can trace a line of power of some kind. But its nothing like as clear and set as people think. And this chaos leads to a lot of insecurity. It's only after an artist has achieved some independence from it that he MODERN PAINTERS can really stand up to the collectors and the dealers and do his art.”

Jeff Koons (1955) American artist

Jeff Koons in: Modern Painters. Vol. 2 (1989), p. 63
1980s

People, Art, Imagination, Thinking

“What was it, then, about the development of capitalism that gave rise to modern racial ideology?”

David McNally (1953) Canadian political scientist

Source: Another World Is Possible : Globalization and Anti-capitalism (2002), Chapter 4, The Colour Of Money, p. 112

“If greatness of purpose, smallness of means, and astounding results are the three criteria of human genius, who could dare to compare any great man in modern history with Muhammad?”

Alphonse de Lamartine (1790–1869) French writer, poet, and politician

Alphonse de Lamartine, Histoire de la Turquie (1854), Vol. I, pp. 276-277
Context: Never has a man set for himself, voluntarily or involuntarily, a more sublime aim, since this aim was super human; to subvert superstitions which had been imposed between man and his Creator, to render God unto man and man unto God; to restore the rational and sacred idea of divinity amidst the chaos of the material and disfigured gods of idolatry, then existing. Never has a man undertaken a work so far beyond human power with so feeble means, for he Muhammad had in the conception as well as in the execution of such a great design, no other instrument than himself and no other aid except a handful of men living in a corner of the desert. Finally, never has a man accomplished such a huge and lasting revolution in the world, because in less than two centuries after its appearance, Islam, reigned over the whole of Arabia, and conquered, in God's name, Persia, Khorasan, Transoxania, Western India, Syria, Egypt, Abyssinia, all the known continent of Northern Africa, numerous islands of the Mediterranean Sea, Spain and part of Gaul.
If greatness of purpose, smallness of means, and astounding results are the three criteria of human genius, who could dare to compare any great man in modern history with Muhammad? The most famous men created arms, laws and empires only. They founded, if anything at all, no more than material powers which often crumbled away before their eyes. This man moved not only armies, legislations, empires, peoples and dynasties, but millions of men in one-third of the then inhabited world; and more than that, he moved the altars, the gods, the religions, the ideas, the beliefs and souls... his forbearance in victory, his ambition, which was entirely devoted to one idea and in no manner striving for an empire; his endless prayers, his mystic conversations with God, his death and his triumph after death; all these attest not to an imposture but to a firm conviction which gave him the power to restore a dogma. This dogma was twofold, the unity of God and the immateriality of God; the former telling what God is, the latter telling what God is not; the one overthrowing false gods with the sword, the other starting an idea with words.
Philosopher, orator, apostle, legislator, warrior, conqueror of ideas, restorer of rational dogmas, of a cult without images; the founder of twenty terrestrial empires and of one spiritual empire, that is Muhammad. As regards all standards by which human greatness may be measured, we may well ask, is there any man greater than he?

History

“Personally, I do not need a movement. What was given to me, I take for granted. Of all movements, I like Cubism most. It had that wonderful unsure atmosphere of reflection - a poetic frame where something could be possible, where an artist could practise [sic] his intuition. It didn't want to get rid of what went before. Instead it added something to it. The parts that I can appreciate in other [art] movements came out of Cubism. Cubism became a movement, it didn't set out to be one. It has force in it, but it was no 'force-movement.' And then there is that one-man movement, Marcel Duchamp - for me a truly modern movement because it implies that each artist can do what he thinks he ought to - a movement for each person and open for everybody.”

Willem de Kooning (1904–1997) Dutch painter

De Kooning's speech 'What Abstract Art means to me' on the symposium 'What is Abstract At' - at the Museum of Modern Art, New York, 5 February, 1951, n.p.
1950's

Art, Thinking, Parting, Personality

“Like any internationalist, I embrace Scotland's interdependence and the advantages that such interdependence confers. But in international relations - perhaps even more than the economic sphere - there are major advantages to pursuing an independent policy that promotes Scotland's global interests. Indeed it precisely because we live in an interdependent world - one where markets are integrating and information flow is unstoppable - a world where the reality of climate change acts as a daily reminder of our reliance on each other - that independence matters. Interdependence is a welcome fact of modern global politics. What matters in the Scottish national interest - above all else - are the terms on which Scotland engages. The equality of esteem, of authority between nations matters more now than it has ever done.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Scotland in the World Forum (February 4, 2008)

World, Reality, Change

“Liberal democracy has been one of the sturdiest political systems in the history of the modern West. As the dominant modern form of democracy, it has informed and guided several of the most successful and enduring governments the world has known, not least among them that of the United States.”

Benjamin R. Barber (1939–2017) US political scientist

Source: Strong democracy: Participatory politics for a new age (2003), p. 3

World, Democracy, History, Success

“[B]ureaucracy, the rule of no one, has become the modern form of despotism.”

Mary McCarthy (1912–1989) American writer

"The Vita Activa", pp. 161–162
On the Contrary: Articles of Belief 1946–1961 (1961)

“Revelation can be supplemented by reason. Christ Himself gave reasons for His belief, and put in modern form, these reasons are, to my mind, conclusive. You remember the passage in the earliest Gospel: "But as touching the dead, that they are raised; have ye not read in the book of Moses, in the place concerning the bush, how God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but of the living: ye do greatly err" (Mark xii, 26 R. V.) Herein, in a form adapted to Jewish thought is "the one great argument which has made most sincere believers in God believers in Immortality also.”

Ernest Barnes (1874–1953) English mathematician and clergyman

citing H. Rashdall: Doctrine and Development, Methuen, 1898 p. 177.
Spiritualism and the Christian Faith (1918)

God, Books, Reading, Christ

“I have a sense that something amazing is at work … I think our planet is actually moving into a time of profound harmony and fecundity and peace but whether that's going to take 600 years or 6 days I don't know. I mean, I think that as humans begin to take seriously… the planetary dimension of conscious self-awareness, then we will become homonized versions of natural selection — so that we will begin to make decision with the large scale dynamic of the planet in mind. So I see that we're actually entering into a transformation of the human species out of the modern period into this new era… It may take centuries… but like the past and it's catastrophes I think that's… what's taking place in the midst of so many hardships.”

Brian Swimme (1950) American cosmologist

Meaningoflife.tv interview, 2013

Peace, Nature, Thinking, Decision

“Caesar did not confine himself to helping the debtor for the moment; he did what as legislator he could, permanently to keep down the fearful omnipotence of capital. First of all the great legal maxim was proclaimed, that freedom is not a possession commensurable with property, but an eternal right of man, of which the state is entitled judicially to deprive the criminal alone, not the debtor. It was Caesar, who, perhaps stimulated in this case also by the more humane Egyptian and Greek legislation, especially that of Solon,(68) introduced this principle--diametrically opposed to the maxims of the earlier ordinances as to bankruptcy-- into the common law, where it has since retained its place undisputed. According to Roman law the debtor unable to pay became the serf of his creditor.(69) The Poetelian law no doubt had allowed a debtor, who had become unable to pay only through temporary embarrassments, not through genuine insolvency, to save his personal freedom by the cession of his property;(70) nevertheless for the really insolvent that principle of law, though doubtless modified in secondary points, had been in substance retained unaltered for five hundred years; a direct recourse to the debtor's estate only occurred exceptionally, when the debtor had died or had forfeited his burgess-rights or could not be found. It was Caesar who first gave an insolvent the right--on which our modern bankruptcy regulations are based-- of formally ceding his estate to his creditors, whether it might suffice to satisfy them or not, so as to save at all events his personal freedom although with diminished honorary and political rights, and to begin a new financial existence, in which he could only be sued on account of claims proceeding from the earlier period and not protected in the liquidation, if he could pay them without renewed financial ruin.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Restriction on 'usury' or restrictions on the laws in relation to the collection of interest
Vol. 4, pt. 2, translated by W.P. Dickson.
The History of Rome - Volume 4: Part 2

Fear, Law, Freedom, Help

“Recently in our country, there has been a steadily increasing number of people who dislike work and pursue leisure and extravagance. Almost everywhere individuals and organizations are fighting with resultant loss of energy that is needed for positive action. In order to save them from this situation, a principle of judo, based on the maximum efficiency concept should be applied as one aspect of modern society and as a natural result of the application of the principle of maximum efficiency, a mutual welfare and prosperity is believed to be the only effective way to ease and neutralize the forces among these individuals and organizations.”

Kanō Jigorō (1860–1938) Japanese educator and judoka

Also quoted in "Hints For Judo" by D. Risei Kano, at usadojo.com http://www.usadojo.com/articles/hints-judo.htm <br class="br">Kodokan Magazine (1974)

People, Way, Nature, Loss

“That teaching of modern metaphysics which exhorts man to feel comparatively little esteem for the truly thinking portion of himself and to honor the active and willing part of himself with all his devotion…”

Julien Benda (1867–1956) French essayist

Source: Treason of the Intellectuals (1927), p. 149

Feeling, Thinking, Parting

“The incorporation of… earlier sources does not mean that the Pentateuch or Former Prophets is the work of an editor who pasted together various docuements. Once we view the work as a whole, we see that it is a fresh creation though not a creatio ex nihilo. The same holds for Homeric Epic that has been subjected to the same kinds of modern literary criticism.”

Cyrus H. Gordon (1908–2001) American linguist

Source: The Common Background of Greek and Hebrew Civilizations (1965 [1962]), Ch.VIII Further Observations on the Bible

Past

“The concordance model of cosmology, ΛCDM, provides a satisfactory description of the evolution of the universe and the growth of large scale structure. Despite considerable effort, this model does not at present provide a satisfactory description of small scale structure and the dynamics of bound objects like individual galaxies. In contrast, MOND provides a unique and predictively successful description of galaxy dynamics, but is mute on the subject of cosmology. … it is far from obvious that the mass spectrum of galaxy clusters or the power spectrum of galaxies can be explained in MOND, two things that ΛCDM does well. Critical outstanding issues are the development of an acceptable relativistic parent theory for MOND, and the reality of the non-baryonic dark matter of ΛCDM. Do suitable dark matter particles exist, or are they a modern aether?”

Stacy McGaugh (1964) American astronomer

A Tale of Two Paradigms: the Mutual Incommensurability of LCDM and MOND, Stacy McGaugh, 29 Apr 2014, updated 17 May 2014 http://arxiv.org/abs/1404.7525,

Reality, Parent, Effort, Universe

“The necessary precondition for the birth of science as we know it is, it would seem, the diffusion through society of the belief that the universe is both rational and contingent. Such a belief is the presupposition of modern science and cannot by any conceivable argument be a product of science. One has to ask: Upon what is this belief founded?”

Lesslie Newbigin (1909–1998) Christian missionary

Foolishness to the Greeks. Eerdmans, 1986, 71.

Birth, Universe, Science

“The elegant study… is consistent with the themes of modern cognitive neuroscience. Every aspect of thought and emotion is rooted in brain structure and function, including many psychological disorders and, presumably, genius. The study confirms that the brain is a modular system comprising multiple intelligences, mostly nonverbal.”

Steven Pinker (1954) psychologist, linguist, author

"On Einstein's brain," The New York Times (June 24, 1999)

Intelligence, Study

“It's this accursed science," I cried. "It's the very Devil. The medieval priests and persecutors were right and the Moderns are all wrong. You tamper with it—and it offers you gifts. And directly you take them it knocks you to pieces in some unexpected way. Old passions and new weapons—now it upsets your religion, now it upsets your social ideas, now it whirls you off to desolation and misery!”

H. G. Wells book The First Men in the Moon

Source: The First Men in the Moon (1901), Ch. 13: Mr. Cavor Makes Some Suggestions

Religion, Way, Idea, Passion

“Abstract art as it is conceived at present is a game bequeathed to painting and sculpture by art history. One who accepts its premises must consent to limit his imagination to a depressing casuistry regarding the formal requirements of modernism.”

Harold Rosenberg (1906–1978) American writer and art critic

Source: Art on the Edge, (1975), p. 71, "Lester Johnson's Abstract Men"

Art, Imagination, History, Game

“I believe that day [Ras Tafari's victory parade, Addis Ababa, 3 Nov 1916] implanted in me a life-long craving for barbaric splendour, for savagery and colour and the throb of drums, and that it gave me a lasting veneration for long-established custom and ritual, from which would derive later a deep-seated resentment of Western innovations in other lands, and a distaste for the drab uniformity of the modern world.”

Wilfred Thesiger (1910–2003) British explorer

Source: The Life Of My Choice (1987), p. 56.

Life, World, Victory

“The Great Conversation began before the beginnings of experimental science. But the birth of the Conversation and the birth of science were simultaneous. The earliest of the pre-Socratics were investigating and seeking to understand natural phenomena; among them were men who used mathematical notions for this purpose. Even experimentation is not new; it has been going on for hundreds of years. But faith in experimentation as an exclusive method is a modern manifestation. … It is now regarded in some quarters … as the sole method of obtaining knowledge of any kind.”

Robert Maynard Hutchins (1899–1977) philosopher and university president

Great Books: The Foundation of a Liberal Education (1954)

Men, Faith, Mathematics, Birth

“Either, then, we must carry out our modern moral conception of God's nature and government into a conception of creation that matches it — a conception based on that eternity (or intrinsic supertemporal self-activity) of man which alone can mean moral freedom — or else, in all honesty and good logic, we ought to travel penitently back to a Calvinism, a Scotism, an Augustinianism, of the so-called "highest" type. Then we would view man as a "creature" indeed. We should have to accept him as a being belonging to time only, with a definite date of beginning, though lasting through unceasing ages, if that could indeed then be. We should have to surrender all freedom for him as a delusion. In effect, with this conception of creation, we must return to an unmitigated Predestinationism. Nor may this stop short of foreordination to Reprobation as well as to Election — a foreordination not simply "supralapsarian," but precedent to creation itself. The separation of the Sheep from the Goats must be from "before the foundation of the world," and the Elect must be created "unto life everlasting," while the reprobate are created "unto shame and everlasting contempt."”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.333-4

Life, God, Age, World

“When the tyranny of the state is combined with the hypocrisy of the church, you have a modern example of the twin vultures that have devoured man, and his rights, throughout the ages.”

Joseph Lewis (1889–1968) American activist

Ingersoll the Magnificent (Memorial Dedication Address, August 11, 1954)

Age

“Calcutta is like a work of modern art that neither makes sense nor has utility, but exists for some esoteric aesthetic reason.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

A Strange and Sublime Address (1991)

Art, Sense

“In one of my latest conversations with Darwin he expressed himself very gloomily on the future of humanity, on the ground that in our modern civilization natural selection had no play, and the fittest did not survive. Those who succeed in the race for wealth are by no means the best or the most intelligent, and it is notorious that our population is more largely renewed in each generation from the lower than from the middle and upper classes.”

Alfred Russel Wallace (1823–1913) British naturalist, explorer, geographer, anthropologist and biologist

Human Selection, Popular Science Monthly, volume 38 (November 1890) page 93.
(Misquoted in the article Evolution and You, in Awake! magazine, 8 August 1995).

Intelligence, Nature, Future, Wealth

“Today, thousands of farm workers live under savage conditions — beneath trees and amid garbage and human excrement — near tomato fields in San Diego County, tomato fields which use the most modern farm technology.
Vicious rats gnaw on them as they sleep. They walk miles to buy food at inflated prices. And they carry in water from irrigation pumps.”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

What the Future Holds (1984)

Food, Sleep, Tree, Water

“There are different kinds of truths for different kinds of people. There are truths appropriate for children; truths that are appropriate for students; truths that are appropriate for educated adults; and truths that are appropriate for highly educated adults, and the notion that there should be one set of truths available to everyone is a modern democratic fallacy. It doesn't work.”

Irving Kristol (1920–2009) American columnist, journalist, and writer

Quoted in "Origin of the Specious", Reason Magazine (July 1997) http://www.reason.com/news/show/30329.html. <br class="br">1990s

Children, People, Truth, Education

“Americans of the twentieth century often fail to realize the supreme importance which the Founding Fathers originally attached to the role of religion in the structure of the unique civilization which they hoped would emerge as the first free people in modern times. Many Americans also fail to realize that the Founders felt the role of religion would be as important in our own day as it was in theirs.”

W. Cleon Skousen (1913–2006) ex FBI agent, conservative United States author and faith-based political theorist

The 5,000 Year Leap (1981)

People, Religion, Hope, Time

“I’ve spent a lot of time in London over the last few years and I liked the idea of the Mughal emperor Babur meeting with modern-day disaffected youth and talking to them about their actions. He was a sharp literary critic who could be very sweeping and cruel about poetry if he thought it was bad poetry, and he said some fantastic things that I quoted word for word in the opera. I read the Baburnama – the memoirs of Babur – and quoted lines from it. “Writing badly will make you ill.” What a beautiful thing to say. I read that book and I thought, how dramatic! If he had been a figure in western history it would have been an opera. War, murder, love, tragedy, poetry. It always jumped out at me as something worth doing.”

Jeet Thayil (1959) Indian writer

Jeet Thayil: Confessions of an Indian Opium-Eater

Love, War, Books, Youth

“Modern engineers, after having erected a viaduct, insist upon subjecting it to a severe strain by a formal trial trip, before allowing it to be opened for public traffic; and it would almost seem that God, in employing moral agents for the carrying out of His purposes, secures that they shall be tested by some dreadful ordeal, before He fully commits to them the work which He wishes them to perform.”

William Mackergo Taylor (1829–1895) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 44.

God

“In the last few decades, it has become increasingly clear that humanity is facing a crisis of unprecedented proportions. Modern science has developed effective measures that could solve most of the urgent problems in today's world--combat the majority of diseases, eliminate hunger and poverty, reduce the amount of industrial waste, and replace destructive fossil fuels by renewable sources of clean energy. The problems that stand in the way are not of economical or technological nature. The deepest sources of the global crisis lie inside the human personality and reflect the level of consciousness evolution of our species.”

Stanislav Grof (1931) Czech pychiatrist

The Cosmic Game - Explorations of the Frontiers of Human Consciousness (1997), ISBN 0-7914-3876-7, p. 219.

Hunger, Lie, World, Disease

“[Tibetan Buddhism is] not just for Tibetans: it can do good for billions of people in our modern world.”

Tenzin Gyatso (1935) spiritual leader of Tibet

People, World

“Stereotyped rules laid down by judicial writers cannot be accepted as infallible canons of interpretation in these days, when commercial transactions have altered in character, and increased in complexity; and there can be no hard-and-fast rule by which to construe the multiform commercial agreements with which in modern times we have to deal.”

Charles Bowen (1835–1894) English judge

Jacobs v. Credit Lyonnais (1884), L. R. 12 Q. B. D. 601; 53 L. J. Q. B. 159.

Time

“Among the many senses that modern painters have lost, we must number the sense of architecture. The edifice accompanying the human figure, whether alone or in a group, whether in a scene from life or in an historical drama, was a great concern of the ancients. They applied themselves to it with loving and severe spirit, studying and perfecting the laws of perspective. A landscape enclosed in the arch of a portico or in the square or rectangle of a window acquires a greater metaphysical value, because it is solidified and isolated from the surrounding space. Architecture completes nature.”

Giorgio de Chirico (1888–1978) Italian artist

1920
as quoted in Artists on Art – from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, pp. 440-441
1908 - 1920, On Mystery and Creation, Paris 1913

Love, Life, Law, Nature

“Many of the core ideas of cybernetics have been assimilated by other disciplines, where they continue to influence scientific developments. Other important cybernetic principles seem to have been forgotten, though, only to be periodically rediscovered or reinvented in different domains. Some examples are the rebirth of neural networks, first invented by cyberneticists in the 1940's, in the late 1960's and again in the late 1980's; the rediscovery of the importance of autonomous interaction by robotics and AI in the 1990's; and the significance of positive feedback effects in complex systems, rediscovered by economists in the 1990's. Perhaps the most significant recent development is the growth of the complex adaptive systems movement, which, in the work of authors such as John Holland, Stuart Kauffman and Brian Arthur and the subfield of artificial life, has used the power of modern computers to simulate and thus experiment with and develop many of the ideas of cybernetics. It thus seems to have taken over the cybernetics banner in its mathematical modelling of complex systems across disciplinary boundaries, however, while largely ignoring the issues of goal-directedness and control.”

Francis Heylighen (1960) Belgian cyberneticist

Source: Cybernetics and Second-Order Cybernetics (2001), p.5 : About the state of the art of contemporary cybenetics

Mathematics, Idea

“Hooykaas (1972, p. 100) writes that especially commercial and industrial cities were intellectually dynamic, far more so than sleepy university towns. These cities also tended to be more tolerant of different religions and multilingual. Modern research has found that especially cities involved in Atlantic trade were institutionally dynamic.”

Joel Mokyr (1946) Israeli American economic historian

Joel Mokyr (2016), A Culture of Growth: The Origins of the Modern Economy. p. 174

Religion, Universe

“Much of this he strove to express to Ruth, and shocked her and made it clear that more remodelling was necessary. Hers was that common insularity of mind that makes human creatures believe that their color, creed, and politics are best and right and that other human creatures scattered over the world are less fortunately placed than they. It was the same insularity of mind that made the ancient Jew thank God he was not born a woman, and sent the modern missionary god-substituting to the ends of the earth; and it made Ruth desire to shape this man from other crannies of life into the likeness of the men who lived in her particular cranny of life.”

Jack London Martin Eden

Source: Martin Eden (1909), Ch. VIII

Life, Men, God, World

“The modern universe, as machine and man had come to understand it, needed no Creator; in fact, allowed no Creator. Its rules allowed very little tinkering and no major revisions. It had not begun and would not end, beyond cycles of expansion and contraction as regular and self-regulated as the seasons on Old Earth. No room for love there.
It seemed that Abraham had offered to murder his son to test a phantom.”

Dan Simmons book The Fall of Hyperion

Source: The Fall of Hyperion (1990), Chapter 45 (pp. 492-493)

Love, Understanding, Universe, Season

“And then there is that one-man movement, Marcel Duchamp — for me a truly modern movement because it implies that each artist can do what he thinks he ought to — a movement for each person and open for everybody.”

Willem de Kooning (1904–1997) Dutch painter

1990's & from posthumous publications
Source: Quoted in A Brief History of American Culture (1996) by Robert M. Crunden, p. 279.

Thinking, Personality

“In the first stages of the industrial revolution, animals were used as machines. As also were children. Later, in the so-called post-industrial societies, they are treated as raw material. Animals required for food are processed like manufactured commodities. … This reduction of the animal … is part of the same process as that by which men have been reduced to isolated productive and consuming units. Indeed, during this period an approach to animals often prefigured an approach to man. The mechanical view of the animal’s work capacity was later applied to that of workers. F. W. Taylor who developed the “Taylorism” of timemotion studies and “scientific” management of industry proposed that work must be “so stupid” and so phlegmatic that he (the worker) “more nearly resembles in his mental makeup the ox than any other type.” Nearly all modern techniques of social conditioning were first established with animal experiments. As were also the methods of so-called intelligence testing. Today behaviourists like Skinner imprison the very concept of man within the limits of what they conclude from their artificial tests with animals.”

John Berger (1926–2017) British painter, writer and art critic

Source: About Looking (1980), Chapter "Why Look at Animals?"

Men, Children, Stupidity, Food

“Surely no one will consider us lacking in reverence if we say that every one of the "principles of modern salesmanship" on which business men so much pride themselves, are brilliantly exemplified in Jesus' talk and work.”

Bruce Fairchild Barton book The Man Nobody Knows

Source: The Man Nobody Knows (1924), Ch. 4 : His Method

Men, Business

“For Muslims the Quran is the Word of God; it is sacred scripture, not a work of "literature," a manual of law, or a text of theology, philosophy or history although it is of incomparable literary quality, contains many injunctions about a Sacred Law, is replete with verses of metaphysical, theological, and philosophical significance, and contains many accounts of sacred history. The unique structure of the Quran and the flow of its content constitute a particular challenge to most modern readers. For traditional Muslims the Quran is not a typical "read" or manual to be studied. For most of them, the most fruitful way of interacting with the Quran is not to sit down and read the Sacred Tex from cover to cover (although there are exceptions, such as completing the whole text during Ramadan). it is, rather, to recite a section with full awareness of it as the Word of God and to meditate upon it as one whose soul is being directly addressed, as the Prophet's soul was addressed during its revelation. … In this context it must be remembered that the Quran itself speaks constantly of the Origin and the Return, of all things coming from God and returning to Him, who himself has no origin or end. As the Word of god, the Quran also seems to have no beginning and no end. Certain turns of phrase and teachings about the Divine Reality, the human condition, the life of this world, and the Hereafter are often repeated, but they are not mere repetitions. Rather each iteration of a particular word, phrase, or verse opens the door of a hidden passage to other parts of the Quran. Each coda is always a prelude to an as yet undiscovered truth.”

Seyyed Hossein Nasr book The Study Quran

The Study Quran: A New Translation and Commentary https://books.google.com/books?id=GVSzBgAAQBAJ&printsec=frontcover (2015)

Life, God, Truth, World

“The truth is always modern and there never comes a time when it is safe to give it voice.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Voltaire (1916)

Truth, Time

“It is high time that the people are given back the flexibility and power to select and install their leaders who will be accountable to them if they are to prosper and forge ahead in the present modern and increasingly global context.”

Asesela Ravuvu (1931–2008) He loved nature and the outdoors. He 3 main principles in life were love all, hardwork and honesty.

Interview with Pacific Journalism Online, 28 May 2000

People, Time

“There’s no disputing the fact that I am politically conservative. But, ultimately, the question here is about fact patterns. Before the book was released, I took it to the investigative units at the New York Times, Washington Post, ABC News and Fox News. They independently verified large portions of the book on important narratives. As to the book itself, there are seven or eight minor revisions made. The reader is either going to conclude the Clintons operate in a parallel universe that is just filled with amazing coincidences, or, like lots of politicians, they have recognized that official power is a means to self-enrichment, and they have done it on steroids in a way no other political figure has in modern American political history.”

Peter Schweizer (1964) American writer

The Interview: Author Peter Schweizer on the Clintons’ wealth http://www.macleans.ca/politics/washington/the-interview-author-peter-schweizer-on-the-clintons-wealth/ (June 15, 2015)

Books, Way, History, Question

“They were the first Westerners. The spirit of the West, the modern spirit, is a Greek discovery; and the place of the Greeks is in the modern world.”

Edith Hamilton (1867–1963) American teacher and writer

On the Greeks, in Ch. 1
The Greek Way (1930)

World

“Frank, you are, without doubt, a scarcity. Anyone who looks at the historical record of the juncture of art and technology finds you nearly unaccompanied when it comes to documenting this historical record between the years of the late-1960's up to the early 1990s. Basically there is you, Jack Burnham's book Beyond Modern Sculpture (1968), and Gene Youngblood's reference work Expanded Cinema (1970). Specifically, your books Origins and Development of Kinetic Art (1968), Art, Action and Participation (1975) and Art of the Electronic Age (1993) are indispensable research tools in helping us figure out how art got to where it is today - in your terms virtualized.”

Joseph Nechvatal (1951) American artist

Joseph Nechvatal. in: " Origins of Virtualism: An Interview with Frank Popper http://www.mediaarthistory.org/refresh/Programmatic%20key%20texts/pdfs/Popper.pdf," in: Media Art History, 2004.

Books, Age, Art, Help

“If the modern spirit, whatever that may be, is disinclined towards taking the Lord’s word at its face value (as I hear is the case), we may observe that Isaiah’s testimony to the character of the masses has strong collateral support from respectable Gentile authority. Plato lived into the administration of Eubulus, when Athens was at the peak of its jazz-and-paper era, and he speaks of the Athenian masses with all Isaiah’s fervency, even comparing them to a herd of ravenous wild beasts.”

Albert Jay Nock (1870–1945) American journalist

Source: Isaiah's Job (1936), II

Support, Strong

“Modern analysis has yet to describe inefficiency in a world where indivisibilities are present and knowledge is costly to produce.”

Harold Demsetz (1930–2019) American economist

Source: "Information and Efficiency: Another Viewpoint." (1969), p. 19; cited in: Eggertsson (1990; 23)

World, Knowledge

“It is more difficult for a modern scientist to be a serious Christian, like Polkinghorne, than to be a serious Muslim, like the Nobel Prize-winning physicisit Abdus Salam. Salam happily proclaimed his Muslim faith but did not feel any need to write books about it. For Salam, the idea of a conflict between his faith and his science was ludicrous. Muslim faith has nothing to do with science. But Polkinghorne writes books to prove to himself and to us that his theology and his science can live together harmoniously..”

Freeman Dyson (1923) theoretical physicist and mathematician

The Scientist As Rebel (2006)

Books, Faith, Feeling, Idea

“In modern science, in fact, let alone modern systems theory, cause disappears wherever you have a very complex system of interrelated elements.”

Walter F. Buckley (1922–2006) American sociologist

Walter F. Buckley (1970) in: Cry California. Vol 6. p. 28.

Science

“I prefer to call the most obnoxious feminists what they really are: feminazis. Tom Hazlett, a good friend who is an esteemed and highly regarded professor of economics at the University of California at Davis, coined the term to describe any female who is intolerant of any point of view that challenges militant feminism. I often use it to describe women who are obsessed with perpetuating a modern-day holocaust: abortion. There are 1.5 million abortions a year, and some feminists almost seem to celebrate that figure. There are not many of them, but they deserve to be called feminazis.A feminazi is a woman to whom the most important thing in life is seeing to it that as many abortions as possible are performed. Their unspoken reasoning is quite simple. Abortion is the single greatest avenue for militant women to exercise their quest for power and advance their belief that men aren't necessary. They don't need men in order to be happy. They certainly don't want males to be able to exercise any control over them. Abortion is the ultimate symbol of women's emancipation from the power and influence of men. With men being precluded from the ultimate decision-making process regarding the future of life in the womb, they are reduced to their proper, inferior role. Nothing matters but me, says the feminazi. My concerns prevail over all else. The fetus doesn't matter, it's an unviable tissue mass.”

Rush Limbaugh (1951) U.S. radio talk show host, Commentator, author, and television personality

[The Way Things Ought to Be, Pocket Books, October 1992, 193, 978-0671751456, 92028659, 26397008, 1724938M]

Life, Women, Men, Happiness

“Much of social science has been built as a citadel against metaphysics and politics. Faithful to the outlook produced by the modern revolt against ancient philosophy, the classic social theorists were anxious to free themselves first from the illusions of metaphysics, then from the seeming arbitrariness of political judgments. They wanted to create a body of objective knowledge of society that would not be at the mercy of philosophical speculation or political controversy, and, up to a point, they succeeded. But now we see that to resolve its own dilemmas, social theory must again become, in a sense, both metaphysical and political. It must take a stand on issues of human nature and human knowledge for which no "scientific" elucidation is, or may ever be, available. And it must acknowledge that its own future is inseparable from the fate of society.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Law in Modern Societyː Toward a Criticism of Social Theory (1976), p. 266-7

Fate, Faith, Nature, Knowledge

“The aggressor too should know that the preemptive use of nuclear weapons would not insure victory. With modern detection systems and the combat readiness of the Soviet Union's strategic nuclear forces, the United States would not be able to deal a crippling blow to the socialist countries. The aggressor will not be able to evade an all-crushing retaliatory strike.”

Dmitriy Ustinov (1908–1984) Soviet military commander and politician

Quoted in "Physics and Nuclear Arms Today" - Page 94 - by David Hafemeister - Science - 1991.

Victory, Country

“In a superior civilization, as, for example, that of the Indo-Aryans, the being who is without a characteristic form or caste (in the original meaning of the word), not even that of servant or shudra, would emerge as a pariah. In this respect America is a society of pariahs. There is a role for pariahs. It is to be subjected to beings whose form and internal laws are precisely defined. Instead the modern pariahs seek to become dominant themselves and to exercise their dominion over the entire world.”

Julius Evola (1898–1974) Italian philosopher and esotericist

American "Civilization"
Civilta Americana (1945; 1983)

World, Law, Exercises

“Our contribution to the study of organisations will be greatly enriched if we are able to discern the sources of institutional patterns, their subsequent elaboration and potency, the degree to which these forces are sustained, and the kinds of settings where they operate with the greatest resonance. This agenda is consonant with the core insights of the institutional approach: modern organisations are more likely to arise, expand, and survive in those settings where the social environment creates and sustains the basic building blocks of formal, rational organisation.”

Walter W. Powell (1948) American sociologist

Walter W. Powell, "Expanding the scope of institutional analysis." The new institutionalism in organizational analysis (1991) In P. J. DiMaggio and W. Powell (eds.) The New Institutionalism and Organizational Analysis, Chicago: University of Chicago Press. p. 183-203. p. 188

Study

“In point of substantial merit the law school belongs in the modern university no more than a school of fencing or dancing.”

Thorstein Veblen (1857–1929) American academic

Veblen (1918) The Higher Learning in America. p. 155

School, Law, Universe, Dance

“Chaucer shares on the literary stock marker have been rising during the past ten years, owing chiefly to the enthusiasm, literary gifts and scholarship of an Oxford don, Nevill Coghill, and secondarily to the British Broadcasting Corporation. The fluctuations of the literary market are familiar to everyone; sometimes there is a fierce flutter in a virtually unknown commodity (like the John Donne boom in the twenties); occasionally an almost dead commodity bursts in new life (as in the Trollope boom of the forties); Foreign Moderns (Sartre, de Beauvoir, Camus, Sagan) are eagerly pushed but are apt to collapse suddenly, wiping out those critics who have invested too heavily in them; in the USA the Deep South and Proletarian Anguish are solid, though all else fluctuates unpredictably.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Review of the Canterbury Tales (1957).

Life, Past, Dead

“By the Cretaceous crocodilians of essentially modern form were the theropods [sic] main competitors. Yet crocodilians appear to be less abundant in most Mesozoic deposits than they are later in the mammal-dominated Cenozoic. Not only that, but they tended to be small-bodied: few specimens were as big as American alligators or Nile crocodiles. It is possible that theropods were eating the crocs. Even today, big cats once in a while kill a fairly large crocodilian. A tyrannosaur could have swallowed one whole, and gone into the water after them. Constant attacks could have suppressed croc populations, and favored the smaller, harder to catch species.”

Gregory Scott Paul (1954) U.S. researcher, author, paleontologist, and illustrator

Gregory S. Paul (1988) Predatory Dinosaurs of the World, Simon and Schuster, p. 69
Predatory Dinosaurs of the World

Cats, Water, Appearance

“I love Pops, I love the way he sings, the way he plays - everything he does, except when he says something against modern-jazz music.”

Miles Davis (1926–1991) American jazz musician

In Playboy to Alex Haley (1962); also in [Milestones: The music and times of Miles Davis since 1960, Jack, Chambers, Beech Tree Books, 1983, 9780688046460, 209], [The Playboy Interviews, Alex, Haley, Murray, Fisher, Ballantine, 1993, 9780345383006, 15], [The Miles Davis companion: four decades of commentary, Gary, Carner, Gary, Carner, Schirmer Books, 1996, 9780028646121, 19], and in [Miles Davis and American Culture, Missouri Historical Society Press Series, Gerald Lyn, Early, Missouri History Museum, 2001, 9781883982386, 205]
1960s

Love, Music, Way, Singing

“Immunity is still, despite such extensive knowledge, a field full of secrets. It fascinates us and pushes us to develop new research strategies. Sometimes it resembles a fight with a stranger and invisible opponent, although lately, thanks to modern technology, this „battlefield” has been quite well recognized.”

Włodzimierz Ptak (1928–2019) immunologist

Bętkowska, Teresa (August–September 2010). "Mistrz niszowej dyscypliny" http://www2.almamater.uj.edu.pl/126/17.pdf (PDF). Alma Mater (in Polish). Kraków: Jagiellonian University (126–127): pp. 41–46.

Secret, Knowledge, Fight

“The common root of modern science and Christian theology was Greek philosophy. The historical accident that caused the Christian religion to become heavily theological was the fact that Jesus was born in the Eastern part of the Roman Empire at the time when the prevailing culture was profoundly Greek.”

Freeman Dyson (1923) theoretical physicist and mathematician

The Scientist As Rebel (2006)

Religion, Science, Time, Parting

“As Nozick acknowledges, a modern state should not feel morally constrained by property holdings which might have had a Lockean pedigree but in fact do not. In this regard it is interesting that one of the main uses of Lockean theory these days is in defending the property rights of indigenous people—where a literal claim is being made about who had first possession of a set of resources and about the need to rectify the injustices that accompanied their subsequent expropriation.”

Jeremy Waldron (1953) American lawyer

Stanford Encyclopedia of Philosophy – "Property and Ownership" http://plato.stanford.edu/entries/property/

People, Feeling

“With a few grasping, kind words and a modern gimmick, she hoped to breathe eternity into a mortal matter, love.”

Grace Paley (1922–2007) American writer and activist

"The Contest" (1959)

Love, Hope

“It is now the scientific consensus that our risk-avoidance mechanism is not mediated by the cognitive modules of our brain, but rather by the emotional ones. This may have made us fit for the Pleistocene era. Our risk machinery is designed to run away from tigers; it is not designed for the information-laden modern world.”

Nassim Nicholas Taleb (1960) Lebanese-American essayist, scholar, statistician, former trader and risk analyst

Quoted in the introduction to "A Talk with Nassim Nicholas Taleb," Edge (April 2004) http://www.edge.org/3rd_culture/taleb04/taleb_index.html

World

“"Teaching," wrote Alain, "must be determinedly slow in pace." This phrase is full of meaning for some modern educators with a dangerous tendency towards neglecting the ancient culture of the race, a necessary foundation for all education, and towards stressing recent doctrines and happenings. Information is not culture, and young men need culture much more than they need information.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Working

Men, Education

“I was never interested in being just modern – I mean in creating a new style. I simply painted in whatever style seemed to suit me best. But Kandinsky was a thinker and had to express his ideas in words, so he constantly formulated new theories of art which he liked to discuss with Kubín, who was also a thinker..”

Gabriele Münter (1877–1962) German painter

Source: Interview by Edouard Roditi (1958), p. 118

Art, Idea, Painting

“I have generally made it a rule to parry the inquiries and comparisons which the Americans are so apt to thrust at an Englishman. On one or two occasions, when the party has been numerous and worth powder and shot, I have, however, on being hard pressed, and finding my British blood up, found the only mode of allaying their inordinate vanity to be by resorting to this mode of argument:—"I admit all that you or any other person can, could, may, or might advance in praise of the past career of the people of America. Nay, more, I will myself assert that no nation ever did, and in my opinion none ever will, achieve such a title to respect, wonder, and gratitude in so short a period; and further still, I venture to allege that the imagination of statesmen never dreamed of a country that should in half a century make such prodigious advances in civilization and real greatness as yours has done. And now I must add, and I am sure you, as intelligent, reasonable men, will go with me, that fifty years are too short a period in the existence of nations to entitle them to the palm of history. No, wait the ordeal of wars, distresses, and prosperity (the most dangerous of all), which centuries of duration are sure to bring to your country. These are the test, and if, many ages hence, your descendants shall be able only to say of their country as much as I am entitled to say of mine now, that for seven hundred years we have existed as a nation constantly advancing in liberty, wealth, and refinement; holding out the lights of philosophy and true religion to all the world; presenting mankind with the greatest of human institutions in the trial by jury; and that we are the only modern people that for so long a time withstood the attacks of enemies so heroically that a foreign foe never put foot in our capital except as a prisoner (this last is a poser);—if many centuries hence your descendants will be entitled to say something equivalent to this, then, and not till then, will you be entitled to that crown of fame which the historian of centuries is entitled to award."”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Letter to F. Cobden (5 July 1835) during his visit to the United States, quoted in John Morley, The Life of Richard Cobden (London: T. Fisher Unwin, 1905), pp. 33-34.
1830s

Men, War, People, Age

“Man is by nature a pragmatic materialist, a mechanic, a lover of gadgets and gadgetry; and these are the qualities that characterize the "establishment" which regulates modern society: pragmatism, materialism, mechanization, and gadgetry. Woman, on the other hand, is a practical idealist, a humanitarian with a strong sense of noblesse oblige, an altruist rather than a capitalist.”

Elizabeth Gould Davis book The First Sex

The First Sex, ch. 22 - Woman in the Aquarian Age, Putnam (1971).

Lovers, Nature, Sense, Strong

“Economic growth in Australia did not require the incorporation of a backward, unproductive rural sector. When farming later developed on the pastoral runs, it was commercial farming. Australia, as its greatest historian Keith Hancock said, was born modern. The United States, by contrast, imitated to an extent the history of Europe. In areas which had been self-sufficient there was more regional variety in speech and habit. There were pockets of settlement which for a long time remained outside the commercial world, even when access to it became possible. Backwoodsmen, hillbillies and country music were the results.”

John Hirst (1942–2016) Australian historian

Australian History in 7 Questions (2014)

World, Music, History, Time

“Wilderness to the people of America is a spiritual necessity, an antidote to the high pressure of modern life, a means of regaining serenity and equilibrium.”

Sigurd F. Olson (1899–1982) American conservationist

"We Need Wilderness," National Parks Magazine, January–March 1946

Life, People

“To the seeker after the new, or the sensational, to those who expect a sinister frisson from modern music, it is my melancholy duty to point out that all the bomb throwing and guillotining has already taken place.”

Constant Lambert (1905–1951) British composer and conductor

"The Revolutionary Situation", p. 32.
Music, Ho! (1934)

Music

“I believe that most of us are too quick to name things when we are with small children. By simply naming a thing and letting it go at that when a child asks, "What is that?" we communicate that the name or label is the most important thing, that naming is sufficient. We deprive our children of their sense of wonder and discovery by labeling and categorizing things in the physical world. Instead of merely naming a tree, for example, try also guiding your child through an exploration of the tree both physically and mentally. This exploration may include touching, smelling, seeing from various angles, comparing one tree with another, imagining the inside of the tree and the parts underground, listening to the leaves, viewing the tree at different times of the day or during different seasons, planting its seeds, observing how other creatures — birds, moths, bugs — use the tree, and so on. After discovering that every object is fascinating and complex, a child will begin to understand that the label is only a small part of the whole. Thus taught, a child's sense of wonder will survive, even under our modern avalanche of words.”

Betty Edwards (1926) American artist

Source: The New Drawing on the Right Side of the Brain (1979), p.239

Children, World, Imagination, Communication

“An individual is generally ready to admit that he is ignorant of periods in the past or places on the other side of the globe. But he is much less likely to admit ignorance of his own period and his own place, especially if he is an intellectual. Everyone, of course, knows about his own society. Most of what he knows, however, is what Alfred Schultz has aptly called “recipe knowledge”—just enough to get him through his essential transactions in social life. Intellectuals have a particular variety of “recipe knowledge”; they know just enough to be able to get through their dealings with other intellectuals. There is a “recipe knowledge” for dealing with modernity in intellectual circles; the individual must be able to reproduce a small number of stock phrases and interpretive schemes, to apply them in “analysis” or “criticism” of new things that come up in discussion, and thereby to authenticate his participation in what has been collectively been defined as reality in these circles. Statistically speaking, the scientific validity of this intellectuals’ “recipe knowledge” is roughly random.”

Peter L. Berger (1929–2017) Austrian-born American sociologist

Source: The Homeless Mind: Modernization and Consciousness (1973), pp. 4-5

Life, Knowledge, Reality, Past

“Our army, if it exists for honorable purposes only, will draw to it honorable men. It will call to it the best men of our race- men of skill and culture. It will not be recruited as so many modern nations are, from those who are industrially useless.”

Michael Collins (Irish leader) (1890–1922) Irish revolutionary leader

A Path to Freedom (2010), p. 64

Men, Drawing

“Reconstruction is merely a special case of economic progress. If we are to understand its problems thoroughly, we must examine what is meant by economic progress and try to discover how it comes about… Economic progress is not altogether easy to define and is even more difficult to measure. Nevertheless, the phrase clearly corresponds to a meaningful idea. We have only to contrast a savage society with our own. In a savage society, the same customs, the same techniques, the same ways of doing everything, from ploughing to praying, are maintained generation after generation, son following exactly in the footsteps of his father and daughter in the footsteps of her mother, without deviating an inch from the well-trodden way. In modern civilized society, on the other hand, there is constant change and flux; we are constantly improving on the methods of our ancestors, and indeed one of the surest ways to discredit anything is to call it "old-fashioned!"”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1940s, The Economics of Peace, 1945, p. 73

Way, Idea, Fashion, Understanding

“Modern science and technology have reached a level where there is the grave danger that a weapon even more terrible than nuclear weapons may be developed. The reason and conscience of mankind dictate the need to erect an insuperable barrier barrier to the development of such a weapon.”

Leonid Brezhnev (1906–1982) General Secretary of the Communist Party of the Soviet Union

As quoted in Nuclear Disarmament (1979) by Aleksandr Efremovich Efremov

Science

“Like Rimbaud before them, the surrealists abandoned the aesthetic altogether; it takes a certain courage to leave poetry for Africa [as Rimbaud himself did]. They revealed their insight as essentially moral in never forgetting for a moment that most living is a process of conforming to an established order which is inhuman in its drives and consequences. Their hatred sustained them through all the humiliating situations in which the modern artist find himself, and led them to conceptions beyond the reach of more passive souls. For them true 'poetry' was freedom from mechanical social responses. No wonder they loved the work of children and the insane – if not the creatures themselves.”

Mark Rothko (1903–1970) American painter

Source: 1940's, Beyond the Aesthetics (1946), pp. 39-40

Love, Children, Soul, Courage

“I am a Christian who wrote a novel in a specific literary tradition. I did not approach the process as a representative of modern evangelical culture, hoping to collect a few crumbs fallen from the medieval feast described in excruciatingly painstaking detail on the secular table, but as one of the legitimate heirs to the literary kingdom who is castigating the usurpers.”

Vox Day (1968) writer, actor, video game designer, blogger, far-right activist

On The ‘Throne Of Bones’: A Q and A With Vox Day http://speculativefaith.lorehaven.com/on-the-throne-of-bones-a-q-and-a-with-vox-day/ (January 18, 2013)

Hope

“However far modern science and technics have fallen short of their inherent possibilities, they have taught mankind at least one lesson: Nothing is impossible.”

Lewis Mumford book Technics and Civilization

Source: Technics and Civilization (1934), Ch. 8, sct. 13

Science

“In the stupendous rush of change which is coming on the human world as a result of the present tornado of upheaval, ancient India's culture, attacked by European modernism, overpowered in the material field, betrayed by the indifference of her children, may perish for ever along with the soul of the nation that holds it in its keeping…. Each nation is a Shakti or power of the evolving spirit in humanity and lives by the principle which it embodies. India is the Bharata Shakti, the living energy of a great spiritual conception, and fidelity to it is the very principle of her existence…. To follow a law or principle involuntarily or ignorantly or contrary to the truth of one's consciousness is a falsehood and a self-destruction. To allow oneself to be killed, like the lamb attacked by the wolf, brings no growth, farthers no development, assures no spiritual merit. Concert or unity may come in good time, but it must be an underlying unity with a free differentiation, not a swallowing up of one by another or an incongruous and inharmonious mixture. Nor can it come before the world is ready for these greater things. To lay down one's arms in a state of war is to invite destruction and it can serve no compensating spiritual purpose…. India is indeed awaking and defending herself, but not sufficiently and not with the whole-heartedness, the clear sight and the firm resolution which can alone save her from the peril. Today it is close; let her choose,… for the choice is imperatively before her, to live or to perish.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

December, 1918
India's Rebirth

War, Children, Truth, World

“Because of his social position there are left no limits to the power lust of the modern capitalist. He can interfere with inconsiderate egoism in the lives of his fellowmen and play the part of Providence for others. Only when we take into consideration this passionate urge for political power over their own people as well as over foreign nations are we able really to understand the character of the typical representatives of modern capitalism. It is just this trait which makes them so dangerous to the social structure of the future.”

Rudolf Rocker book Nationalism and Culture

Source: Nationalism and Culture (1937), Ch. 1 "The Insufficiency of Economic Materialism"

People, Understanding, Passion, Future

“Remarkably, only a handful of fundamental physical principles are sufficient to summarize most of modern physics.”

Michio Kaku book Hyperspace

Source: Hyperspace (1995), Ch.15 Conclusion

“Western observers focus more on the regime's economic failures than the North Koreans themselves do. Remember that it was only in recent modern times that Western societies began expecting the state to secure constant economic growth and rising prosperity. Well into the 20th century people expected little more from the state than that it protect them from foreign powers, and expand the influence or territory of the nation. Prussia was remarkably like North Korea in many ways, yet we remember it as a very successful state. If we judge North Korea by its own standards — instead of by the communist standards we hope its people judge it by — we must admit it has performed very well.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, Interview with Joshua Stanton (August 2017)

People, Hope, Way, Failure

“and here I give it under my hand that I will most willingly begin upon a new canvas [after his first portrait of Lady Dartmouth was criticized and rejected]. But I only for the present beg your Lordship will give me leave to try an experiment upon that picture to prove the amazing effect of dress. I meant to treat it as a cast-off picture and dress it (contrary, I know, to Lady Dartmouth's taste) in the modern way; the worst consequence that can attend it will be her ladyship's being angry with me for a time. I am vastly out in my notion if the face does not immediately look like; but I must know if Lady Dartmouth powders or not in common. I only beg to know that and to have the [first] picture sent down [back] to me..”

Thomas Gainsborough (1727–1788) English portrait and landscape painter

Quote from Gainborough's letter to Lord Dartmouth, 13 April 1771; as cited in Thomas Gainsborough, by William T, Whitley https://ia800204.us.archive.org/6/items/thomasgainsborou00whitrich/thomasgainsborou00whitrich.pdf; New York, Charles Scribner's Sons – London, Smith, Elder & Co, Sept. 1915, p. 74 <br class="br">1770 - 1788

Way, Time

“I believe that painter's judgments of painting are first ethical, then aesthetic, the aesthetic judgments flowing from an ethical context. Doubtless no painter systematically thinks this way; but it does seem to me to be basically what happens when modern painters judge any new manifestations of painting... An artist's 'art' is just his consciousness, developed slowly and painstakingly with many mistakes en route. How dare they collect those ugly early Van Gogh's like trophies…”

Robert Motherwell (1915–1991) American artist

Source: 1950s, The painter and the audience' (1954), pp. 109-110

Art, Way, Thinking, Painting