Quotes about might (6068 quotes, page 57)

“No doubt you would deeply regret any error you might make in the hurry of the moment; but you wouldn't regret it half as much as I should!”

Kenneth Grahame book The Reluctant Dragon

The dragon to St. George on plans to stage their combat.
Dream Days (1898), The Reluctant Dragon
Context: No doubt you would deeply regret any error you might make in the hurry of the moment; but you wouldn't regret it half as much as I should! However, I suppose we've got to trust somebody, as we go through life, and your plan seems, on the whole, as good a one as any.

Error

“It's even better than everyone said. It just might be Marvel's best movie yet.”

Jim Starlin (1949) Comic creator

As quoted in "Guardians Of The Galaxy Is Marvel’s Best Movie Yet" by Gregory Wakeman in YAHOO movies (23 July 2014) https://uk.movies.yahoo.com/guardians-galaxy-marvel-best-movie-yet-030700879.html
Context: Just came from the premiere of Guardians of the Galaxy. With all the hype I expected to be a bit disappointed. It just couldn't be as good as everyone was predicting. And they were wrong. It's even better than everyone said. It just might be Marvel's best movie yet.

“The Book of Three can say no more than ‘if’ until at the end, of all things that might have been, one alone becomes what really is.”

Lloyd Alexander The Chronicles of Prydain

Source: The Chronicles of Prydain (1964–1968), Book V : The High King (1968), Chapter 21
Context: “How then?” Taran asked. “Could The Book of Three deceive you?”
“No, it could not.” Dallben said. “The book is thus called because it tells all three parts of our lives: the past, the present, and the future. But it could as well be called a book of ‘if.’ If you had failed at your tasks; if you had followed an evil path; if you had been slain; if you had not chosen as you did — a thousand ‘ifs,’ my boy, and many times a thousand. The Book of Three can say no more than ‘if’ until at the end, of all things that might have been, one alone becomes what really is. For the deeds of a man, not the words of a prophecy, are what shape his destiny.”

Books

“Instead, we are able now to be confident that this race is to be preserved for a great and useful work. If some of its members have suffered, if some have been denied, if some have been sacrificed, we are able at last to realize that their sacrifices were borne in a great cause. They gave vicariously, that a vastly greater number might be preserved and benefited through them. The salvation of a race, the destiny of a continent, were bought at the price of these sacrifices.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Progress of a People (1924)
Context: In such a view of the history of the Negro race in America, we may find the evidences that the black man's probation on this continent was a necessary part in a great plan by which the race was to be saved to the world for a service which we are now able to vision and, even if yet somewhat dimly, to appreciate. The destiny of the great African continent, to be added at length — and in a future not now far beyond us — to the realms of the highest civilization, has become apparent within a very few decades. But for the strange and long inscrutable purpose which in the ordering of human affairs subjected a part of the black race to the ordeal of slavery, that race might have been assigned to the tragic fate which has befallen many aboriginal peoples when brought into conflict with more advanced communities. Instead, we are able now to be confident that this race is to be preserved for a great and useful work. If some of its members have suffered, if some have been denied, if some have been sacrificed, we are able at last to realize that their sacrifices were borne in a great cause. They gave vicariously, that a vastly greater number might be preserved and benefited through them. The salvation of a race, the destiny of a continent, were bought at the price of these sacrifices.

Confidence , Suffering

“In these days of strong party feeling and of keenly-contested social and religious issues, it might perhaps be thought difficult to find a single question having a vital bearing upon national life and well-being on which all persons, no matter of what political party, or of what shade of sociological opinion, would be found to be fully and entirely agreed.”

Ebenezer Howard (1850–1928) British writer, founder of the garden city movement

Introduction.
Garden Cities of To-morrow (1898)
Context: In these days of strong party feeling and of keenly-contested social and religious issues, it might perhaps be thought difficult to find a single question having a vital bearing upon national life and well-being on which all persons, no matter of what political party, or of what shade of sociological opinion, would be found to be fully and entirely agreed. … Religious and political questions too often divide us into hostile camps; and so, in the very realms where calm, dispassionate thought and pure emotions are the essentials of all advance towards right beliefs and sound principles of action, the din of battle and the struggles of contending hosts are more forcibly suggested to the onlooker than the really sincere love of truth and love of country which, one may yet be sure, animate nearly all breasts.
There is, however, a question in regard to which one can scarcely find any difference of opinion. It is well- nigh universally agreed by men of all parties, not only in England, but all over Europe and America and our colonies, that it is deeply to be deplored that the people should continue to stream into the already over-crowded cities, and should thus further deplete the country districts.

Life , Feeling , Question , Strong

“They new the old folk wisdom: what has been built might be really crap and therefore it doesn’t make any sense to dig it, for the smell could make the life really impossible. They regarded Gorbachev exactly that kind of a fool, who had broken the rule.”

Aleksandr Zinovyev (1922–2006) Russian writer

Katastroika (1988)

Life , Wisdom , Fools , Sense

“Your job is to struggle until you drop dead. That's it. Stop trying to be happy. The day you stop trying to be happy you might have a chance to live.”

Michael Savage book The Savage Nation

The Savage Nation, The Savage Nation (1995- ), 2011(?) (Audio: Michael Savage – Suicide Is Never An Option https://www.youtube.com/watch?v=9oIjOjPW2OM&feature=youtu.be&t=1m29s)
2011
Context: Just remember, it's not heroic to kill yourself, and it's a violation of God's Laws.... The way it was explained to me in my tradition is... you are not your own property. You are God's property.... You have no right to commit suicide, don't even think– it's not an option. See, like in America, everything is "choice". "It's your choice." It's NOT your choice. You have no choice, so don't even think about it. It's not your choice to make. Soon enough, God will come for you, okay? Leave it at that. And every time you have a suicidal ideation, just push it away, it's not you. It's the devil trying to put something inside your head. We live in such a sick society, that the demented people who run the mind games on our heads like you to believe that it's your choice whether to commit suicide or not. It's NOT your choice. It's immoral, and that's the end of it. You don't have to ponder everything like it's a choice. You have children, that's all you need to know. What would the world be like for them if you committed suicide, do you have any idea? What you've gotta do is just get back on the road and keep walking, and don't stare at the chasm. That's all. You stand on the edge of a road, look down at the chasm and you'll get dizzy and fall in. So stop staring at the chasm. Get back on the road, and go back down to the meadow, and be with your family. And go on continue the struggle. That's all there is to it. That's your job. Your job is to struggle until you drop dead. That's it. Stop trying to be happy. The day you stop trying to be happy you might have a chance to live.

Chance , Dead , Happiness

“One might almost make a rule of it: "Whoever declares another heretic is himself a devil. Whoever places a relic or artifact above justice, kindness, mercy, or truth is himself a devil and the thing elevated is a work of evil magic."”

Sheri S. Tepper (1929–2016) American fiction writer

Arnole, in Ch. 45 : not in conclusion
The Visitor (2002)
Context: Ignorance perpetuates itself just as knowledge does. Men write false documents, they preach false doctrine, and those beliefs survive to inspire wickedness in later generations.... Conversely, some men write and teach about the truth, only to be declared heretic by the wicked. In such cases evil has the advantage, for it will do anything to suppress truth, but the good man limits what he will do to suppress falsehood.
One might almost make a rule of it: "Whoever declares another heretic is himself a devil. Whoever places a relic or artifact above justice, kindness, mercy, or truth is himself a devil and the thing elevated is a work of evil magic."

Truth , Justice , Evil

“Yes, the universe had a beginning. Yes, the universe continues to evolve. And yes, every one of our body's atoms is traceable to the big bang and to the thermonuclear furnace within high-mass stars. We are not simply in the universe, we are part of it. We are born from it. One might even say we have been empowered by the universe to figure itself out — and we have only just begun.”

Neil deGrasse Tyson (1958) American astrophysicist and science communicator

The Greatest Story Ever Told, Natural History Magazine, March 1998, 2010-12-07 http://www.haydenplanetarium.org/tyson/read/1998/03/01/the-greatest-story-ever-told,
2000s

Star , Universe , Parting

“As Nicaraguan might say, he's a sonofabitch but he's ours.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

“If family violence teaches children that might makes right at home, how will we hope to cure the futile impulse to solve worldly conflicts with force? ”

Летти Коттин Погребин (1939)

Children , Family , Hope , Home

“I had felt with the might of my fast circulating blood that my death would not rob this tree of its irradiant beauty, it would only rob the world of my gaze.”

Jorge Semprún (1923–2011) Spanish writer

Death , World , Beauty , Tree

“There are historians here, and people with their own views on our country’s history might argue with me, but I think that the Russian and Ukrainian peoples are practically one single people, no matter what others might say.”

Vladimir Putin (1952) President of Russia, former Prime Minister

Вот люди, которые имеют свои собственные взгляды, здесь историков очень много, на историю нашей страны, могут поспорить, но мне кажется, что русский и украинский народ – это практически один народ, вот кто бы чего ни говорил.
At the Seliger National Youth Forum, August 29, 2014. http://en.kremlin.ru/events/president/news/46507 http://kremlin.ru/events/president/news/46507
On Ukraine

People , History , Thinking , Country

“The face of the dead man was concealed, of course, our customs not being those of the south, where corpses are carried to the grave in open coffins, that they might – one last time before slipping into the pit – be warmed by the light of the sun.”

Jan Neruda (1834–1891) Czech poet, theater reviewer, publicist and writer

Light , Sun , Time , Dead

“Through me course wide rivers and in me rise tall mountains. And beyond the thickets of my agitation and confusion there stretch the wide plains of my peace and surrender. All landscapes are within me. And there is room for everything. The earth is in me, and the sky. And I well know that something like hell can also be in one, though I no longer experience it in myself, but I can still feel it in others with great intensity. And that is as it should be, or else I might grow too complacent.”

Etty Hillesum (1914–1943) Jewish diarist

Mountain , Peace , Hell , Feeling

“Put your ego’s aside and you might actually have a decent conversation.”

Ralph Smart

“An avaricious man might be tempted to betray the interests of the State to the acquisition of wealth. An ambitious man might make his own aggrandizement, by the aid of a foreign power, the price of his treachery to his constituents. The history of human conduct does not warrant that exalted opinion of human virtue, which would make it wise in a Nation to commit interests of so delicate and momentous a kind, as those which concern its intercourse with the rest of the world, to the sole disposal of a Magistrate created and circumstanced as would be a President of the United States.”

Alexander Hamilton Federalist Papers

No. 75
The Federalist Papers (1787–1788)

World , Wealth , Making love , History

“If you look through the Earth, you shall see, That the landlords, Teachers and Rulers, are Oppressors, Murtherers, and Theeves in this manner; But it was not thus from the Beginning. And this is one Reason of our digging and labouring the Earth one with another; That we might work in righteousness, and lift up the Creation from bondage: For so long as we own Landlords in this Corrupt Settlement, we cannot work in righteousness; for we should still lift up the Curse, and tread down the Creation, dishonour the Spirit of universal Liberty, and hinder the work of Restauration.”

Gerrard Winstanley (1609–1676) English Protestant religious reformer, political philosopher, and activist

The True Levellers Standard Advanced (1649)

Universe , Teachers

“Three men did most to make Hinduism a modern faith. Of these the first was not recognized as a Hindu by the Shankaracharyas; the second was not recognized as a Hindu by himself; the third was born a Hindu but made certain he would not die as one. These three great reformers were Mahatma Gandhi, Jawaharlal Nehru, and B. R. Ambedkar. Gandhi and Nehru, working together, helped Hindus make their peace with modern ideas of democracy and secularism. Gandhi and Ambedkar, working by contrasting methods and in opposition to one another, made Hindus recognize the evils and horrors of the system of Untouchability. Nehru and Ambedkar, working sometimes together, sometimes separately, forced Hindus to grant, in law if not always in practice, equal rights to their women. The Gandhi-Nehru relationship has been the subject of countless books down the years. Books on the Congress, which document how these two made the party the principal vehicle of Indian nationalism; books on Gandhi, which have to deal necessarily with the man he chose to succeed him; books on Nehru, which pay proper respect to the man who influenced him more than anyone else. Books too numerous to mention, among which I might be allowed to single out, as being worthy of special mention, Sarvepalli Gopal’s Jawaharlal Nehru, B. R. Nanda’s Mahatma Gandhi, and Rajmohan Gandhi’s The Good Boatman. In recent years, the Gandhi-Ambedkar relationship has also attracted a fair share of attention. Some of this has been polemical and even petty; as in Arun Shourie’s Worshipping False Gods (which is deeply unfair to Ambedkar), and Jabbar Patel’s film Ambedkar (which is inexplicably hostile to Gandhi). But there have also been some sensitive studies of the troubled relationship between the upper caste Hindu who abhorred Untouchability and the greatest of Dalit reformers. These include, on the political side, the essays of Eleanor Zelliott and Denis Dalton; and on the moral and psychological side, D. R. Nagaraj’s brilliant little book The Flaming Feet. By contrast, the Nehru-Ambedkar relationship has been consigned to obscurity. There is no book about it, nor, to my knowledge, even a decent scholarly article. That is a pity, because for several crucial years they worked together in the Government of India, as Prime Minister and Law Minister respectively.”

Ramachandra Guha (1958) historian and writer from India

[Guha, Ramachandra, REFORMING THE HINDUS, http://ramachandraguha.in/archives/reforming-the-hindus.html, The Hindu, July 18th, 2004]
Articles

Democracy , God , Faith , Study

“When Gallienus received the intelligence that his capital was delivered from the barbarians, he was much less delighted than alarmed with the courage of the senate, since it might one day prompt them to rescue the public from domestic tyranny as well as from foreign invasion. His timid ingratitude was published to his subjects, in an edict which prohibited the senators from exercising any military employment, and even from approaching the camps of the legions. But his fears were groundless. The rich and luxurious nobles, sinking into their natural character, accepted, as a favor, this disgraceful exemption from military service; and as long as they were indulged in the enjoyment of their baths, their theatres, and their villas, they cheerfully resigned the more dangerous cares of empire to the rough hands of peasants and soldiers.”

Edward Gibbon (1737–1794) English historian and Member of Parliament

Vol. 1, Chap. 10.
The Decline And Fall Of The Roman Empire: Volume 1 (1776)

Courage , Intelligence , Nature , Fear

“At the same time that I think discretion the most useful talent a man can be master of, I look upon cunning to be the accomplishment of little, mean, ungenerous minds. Discretion points out the noblest ends to us, and pursues the most proper and laudable methods of attaining them: cunning has only private selfish aims, and sticks at nothing which may make them succeed. Discretion has large and extended views, and, like a well-formed eye, commands a whole horizon: cunning is a kind of short-sightedness, that discovers the minutest objects which are near at hand, but is not able to discern things at a distance. Discretion the more it is discovered, gives a greater authority to the person who possesses it: cunning, when it is once detected, loses its force, and makes a man incapable of bringing about even those events which he might have done had he passed only for a plain man. Discretion is the perfection of reason, and a guide to us in all the duties of life: cunning is a kind of instinct, that only looks out after our immediate interest and welfare. Discretion is only found in men of strong sense and good understandings, cunning is often to be met with in brutes themselves, and in persons who are but the fewest removes from them.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 225
The Tatler (1711–1714)

Selfishness , Time , Understanding , Strong

“Let them take the debate which had recently been carried on with so much vivacity on the subject of Imperial expansion. There was a process of expansion which was as normal, as necessary, as inseparable, and unmistakable a sign of vitality in a nation as the corresponding processes in the growing human body. We might control and direct it by oversight and by means adapted to the end, but we could not arrest it. ... it was not part of the most illustrious apostles and disciples of Liberalism to condemn expansion in the sense which he had described it.”

H. H. Asquith (1852–1928) Former Prime Minister of the United Kingdom

Speech in Darwen, Lancashire (27 January 1899), quoted in The Times (28 January 1899), p. 8
Opposition MP

Sense , Parting

“The fatal blot in Islam is the degradation of women. ... The Muslim soldier was allowed to do as he pleased with any infidel woman he might meet with on his victorious march. When one thinks of the thousands of women, mothers and daughters, who must have suffered untold shame and dishonour by this license, he cannot find words to express his horror, And this cruel indulgence has left its mark on the Muslim character.”

Stanley Lane-Poole (1854–1931) British orientalist

Selections from the Kur-an, 2nd ed., Preface.

Victory , Suffering , Daughters , Thinking

“I have for years attempted to maintain the exclusion of Roman Catholics from Parliament, and the high offices of the State. I do not think it was an unnatural or unreasonable struggle. I resign it in consequence of the conviction that it can no longer be advantageously maintained. I yield therefore to a moral necessity which I cannot control; unwilling to push resistance to a point which might endanger the establishments that I wish to defend.”

Robert Peel (1788–1850) British Conservative statesman

Speech in the House of Commons (5 March 1829) introducing the Bill for Catholic Emancipation, quoted in The Parliamentary Debates, New Series: Vol. XX (1829), column 730
Home Secretary

Thinking

“The Dictionary, great work though it be, might have been successfully carried through by a merely mechanical genius.”

Walter Raleigh (professor) (1861–1922) British academic

p. 33 https://babel.hathitrust.org/cgi/pt?id=uc1.$b325850;view=1up;seq=39
Six Essays on Johnson (1910)

“When a body is let fall from a higher position to lower one, it has, at the instant when it is let go, energy of motion; but it gains, in falling, as much energy of motion as it loses energy of position. It is found that the sum of energy of motion and energy of position is always constant. ...Energy is a quantity which can be greater or less but has no direction. ...This constancy is expressed by including them in common name of Energy, and saying that energy is conserved, or is indestructible. This form of speech might be applied to other cases of alternate immortality, where one of two things comes into existence on disappearance of the other.”

William Kingdon Clifford (1845–1879) English mathematician and philosopher

"Energy and Force" (Mar 28, 1873)

“Seeing a lot of water like that every day is probably an important thing for human beings. For human beings might be a bit of a generalization—but I do know it’s important for one person: me. If I go for a time without seeing water, I feel like something’s slowly draining out of me. It’s probably like the feeling a music lover has when, for whatever reason, he’s separated from music for a long time. The fact that I was raised near the sea might have something to do with it.”

Haruki Murakami book What I Talk About When I Talk About Running

What I Talk about When I Talk about Running (2009)

Time , Personality , Music , Water

“Even in stories written by exceptional writers, even when they write a well-crafted piece…the mother is a cliché, though it might be a good rendering of a cliché.”

Alfre Woodard (1952) American film, stage, and television actress

On how mothers are typically portrayed in “Alfre Woodard Redefines Black Motherhood On Screen In ‘Juanita’” https://shadowandact.com/alfre-woodard-redefines-black-motherhood-on-screen-in-juanita in Shadow and Act (2019 Mar 11)

“Now she took the sword back into her hand and knelt on the rim of the invisible blackness below. She had gone this path once before and once only, and never thought to find any necessity in life strong enough to drive her down again. The way was the strangest she had ever known. There was, she thought, no such passage in all the world save here. It had not been built for human feet to travel. It had not been built for feet at all. It was a narrow, polished shaft that cork-screwed round and round. A snake might have slipped in it and gone shooting down, round and round in dizzy circles—but no snake on earth was big enough to fill that shaft. No human travelers had worn the sides of the spiral so smooth, and she did not care to speculate on what creatures had polished it so, through what ages of passage.”

C. L. Moore (1911–1987) American author

Black God's Kiss (1934); pp. 9-10
Short fiction, Jirel of Joiry (1969)

Strong , Way , Age , World

“I have a sense of having just left without saying goodbye, and of this whole other world just kind of fading away. … I have the feeling of this completely alternative person I should have become. There was another life that I might have had, but I am having this one.”

Kazuo Ishiguro (1954) Japanese-born British author

On growing up in England, having left Japan at age 5. Conversation with Lewis Burke Frumkes, The Writer http://www.writermag.com/, volume 114, number 5, May 2001, collected in Conversations with Kazuo Ishiguro, p. 189 https://books.google.com/books?id=lvuteIrz7JUC&pg=PA189&dq=%22there+was+another+life+that+i+might+have+had,+but+I%E2%80%99m+having+this+one%22

Personality , World , Sense , Life

“Never before in the history of war had there been a more convincing example of the effectiveness of sea power than when a well-armed, highly efficient and undefeated army of over a million men surrendered their homeland unconditionally to the invader without even token resistance. True, the devastation already wrought by past bombings, as well as the terrible demonstration of power by the first atomic bombs, augured nothing less for the Japanese than total extinction; yet without sea power there would have been no possession of Saipan, Iwo Jima, and Okinawa from which to launch these bombings. True, the Japanese homeland might have been taken by assault in one final amphibious operation of tremendous magnitude, yet without sea power such an assault could not have been attempted.”

Ernest King (1878–1956) United States Navy admiral, Chief of Naval Operations

Third Report, p. 195
U.S. Navy at War, 1941-1945: Official Reports to the Secretary of the Navy (1946)

History , War , Past , Sea

“If we believe that there are some irreducibly normative truths, we might be believing what we ought to believe. If there are such truths, one of these truths would be that we ought to believe that there are such truths. If instead we believe that there are no such truths, we could not be believing what we ought to believe. If there were no such truths, there would be nothing that we ought to believe.”

Derek Parfit book Reasons and Persons

Source: Reasons and Persons (1984), p. 619

Truth

“I mentioned that the small god said she brought the asteroid because of what man had become, and they retorted that man might not have become that if we had been relentless in our education of our young people and had not perpetuated ignorance under the guise of cultural sensitivity and the politically correct.”

Sheri S. Tepper (1929–2016) American fiction writer

Elnith in Ch. 46 : nell latimer’s journal, p. 498
The Visitor (2002)

Education , God , People

“I think I have a sense of how things need to sound, how to pull an audience in with tone, timing, and pacing. That affects a lot of my writing, too, being hyper aware of how an audience might read something. I want what’s happening on the page to mimic what my body would do on stage. A lot of that came out in the audiobook. I think I would have struggled to record the audiobook without having stage experience because it’s a lot of work to maintain that kind of performance voice.”

Elizabeth Acevedo American poet and author

Source: On how she aimed to preserve the spoken word feel for her book The Poet X in “Debut Author Elizabeth Acevedo on 'The Poet X'” https://www.publishersweekly.com/pw/by-topic/childrens/childrens-authors/article/76224-q-a-with-elizabeth-acevedo.html in Publishers Weekly (2018 Mar 6)

Sense , Thinking , Time , Reading

“Well I was concerned, back even at that early age of not quite 28, that as an African American woman entering the field of national security and foreign policy for the first time, that if I accepted a job in African policy at that stage without having demonstrated my ability to work on a wider range of issues, I feared, I think legitimately, ... that I might well get pigeonholed in Africa. That people in this predominantly white national security establishment would see me as black working on Africa — and therefore not capable of, or suited to do, anything else. And I made that choice. Looking back on it, it was quite a bracing thing to do to turn down at that age a substantive policy job.”

Susan Rice (1964) 24th United States National Security Advisor

On her attempts to avoid being pigeonholed in her career in “Susan Rice Talks Of Balancing Career And Motherhood, Reflects On Benghazi” https://www.npr.org/2019/10/07/768059915/susan-rice-talks-of-balancing-career-and-motherhood-reflects-on-benghazi in NPR (2019 Oct 7)

Time , People , Thinking , Age

“Jesus the Syrian Avatara did not teach anything new. What he did was to point once again to the old, old Pathway to the spiritual life: the Pathway to wisdom and spiritual power. And he told his followers how and what they might achieve by following this Pathway, so that ultimately they could become such as he was - such as he was so far as wisdom and power went; for in the heart of the heart of every human being there is a divinity, his own inner god, which the Christians of a mystical turn of mind today call the immanent Christ.”

Gottfried de Purucker (1874–1942) Author, Theosophist

Source: The Story of Jesus (1938), Chapter 3

God , Heart , Christ , Life

“I have a term I came up with called fusion fiction – that’s what it felt like, with the absence of full stops, the long sentences. The form is very free-flowing and it allowed me to be inside the characters’ heads and go all over the place – the past, the present. For me, there’s always a level of experimentation – I’m not happy writing what we might call traditional novels…”

Bernardine Evaristo (1959) British writer

On what she calls her writing style in “Bernardine Evaristo: ‘I want to put presence into absence’” https://www.theguardian.com/books/2019/apr/27/bernardine-evaristo-girl-woman-other-interview in The Guardian (2019 Apr 27)

Past , Happiness

“That this play is the first play by an Asian American at our existence, is proof of the great success white racism has had with us. America might love us. But America’s love is not good. It’s racist love. I don’t want it.”

Frank Chin (1940) American writer

On his play The Chickencoop Chinaman (as quoted in the book Notable Asian Americans http://smithsonianapa.org/wp-content/uploads/sites/8/2009/10/chin-frank.pdf)

Love , Making love , Success

“Do you understand now the relationship between the question of spontaneous generation and the major problems that I listed in the beginning? But, gentlemen, in such a subject, rather than as poetry, pretty fancy and instinctive solutions, it is time for science, the true method resumes its duties and exercise. Here, it takes no religion, no philosophy, no atheism, no materialism, no spiritualism. I might even add: as a scholar, I do not mind. It is a matter of fact; I approached without a preconceived idea, too ready to declare, if the experiment had imposed upon me the confession, that there was a spontaneous generation, of which I am convinced today that those who assure it are blindfolded.”

Louis Pasteur (1822–1895) French chemist and microbiologist

Soirées scientifiques de la Sorbonne (1864)
Original: (fr) Comprenez-vous maintenant le lien qui existe entre la question des générations spontanées et ces grands problèmes que j'ai énumérés en commençant? Mais, messieurs, dans un pareil sujet, assez de poésie comme cela, assez de fantaisie et de solutions instinctives; il est temps que la science, la vraie méthode reprenne ses droits et les exerce. Il n'y a ici ni religion, ni philosophie, ni athéisme, ni matérialisme, ni spiritualisme qui tienne. Je pourrais même ajouter : Comme savant, peu m'importe. C'est une question de fait; je l'ai abordée sans idée préconçue, aussi prêt à déclarer, si l'expérience m'en avait imposé l'aveu, qu'il existe des générations spontanées, que je suis persuadé aujourd'hui que ceux qui les affirment ont un bandeau sur les veux.

Religion , Time , Understanding , Question

“The first task which faces women is to insist in all countries upon full rights and equal education with men; to try with all their might to develop their thinking faculties, and, above all, to learn to stand on their own feet without leaning altogether upon men. In the West there are many fields which are now available to women, and one must admit that they are quite successful...”

Helena Roerich (1879–1955) Russian philosopher

17 May 1937

Country , Success , Learning , Thinking

“I want to be able to show up and raise the hell at the precise right moment that might tip the scales in a way that will make something a little more clear, or a little bit more just, for people I care about…”

Tressie McMillan Cottom American writer, sociologist, and professor

On what her writing goals are in “Dr. Tressie McMillan Cottom: Raising Really Good Hell for People Who Cannot” https://www.guernicamag.com/dr-tressie-mcmillan-cottom-raising-really-good-hell-for-people-who-cannot/ in Guernica Magazine (2019 Mar 20)

Way , Hell , Making love , People

“I was also interested in what it’s like to experience in a really vivid and authentic-seeming way agency and choice in a circumstance that you might later in your life view completely differently, because as much as you were experiencing agency and choice, you were actually in a radically disempowered situation you weren’t even experienced enough to recognize. That’s why I think consent is such a complicated issue.”

Susan Choi (1969) American novelist

On consent being a theme in her book Trust Exercise in “Trust, Serendipity, and Consent: An Interview with Trust Exercise Author Susan Choi” https://www.bookish.com/articles/interview-susan-choi-trust-exercise/ in Bookish (2019 Apr 16)

Way , Life , Thinking

“It might feel safer to stay hidden away, but safer is not always better. We all have things to say. Learning how to speak up helps us feel valued and a part of the community. And by honing our voices, we can change the world.”

Stacey Lee

On the need to hone one’s voice in “Safer Is Not Always Better: An Interview With Stacey Lee” https://parnassusmusing.net/2019/08/13/interview-stacey-lee-downstairs-girl/ in Musing (2019 Aug 13)

Help , Learning , Communication , World

“I found her charming, went home and thought no more about her. Or, I thought I would think no more about her. But in the following days and nights her image remained obsessively before my eyes. My appetite fell off and I began sleeping badly. My computer checked out the relevant data and told me that I might conceivably be having a nervous breakdown; but the strongest inference was that I was in love.”

Robert Sheckley book The Robot Who Looked Like Me

The Robot Who Looked Like Me (p. 3)
Short fiction, The Robot Who Looked Like Me (1978)

Home , Sleep , Night , Thinking

“Savarkar is widely reviled in Indian history as an apostle of hate; through a reading of Hindutva I argue that he might better be understood as a spurned lover . . . Hindutva in its time was also a reminder to a Hindu community that even if Gandhi had left the political milieu, there was no need to worry. A political Hindu and a true nationalist was back and ready to lead India, even from behind prison walls. Hindutva was a pugilistic punch thrown against Gandhi in the competitive political ring for national leadership.”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

Vikram Sampath - Savarkar, Echoes from a Forgotten Past

Time , Hate , History , Reading

“Till now we Maharashtrians kept saying that Shivaji Utsav is only a historical commemoration and it has no political colour. But the festival that we have organized here in Nashik is both historical and political. Only those people, who have the capability to struggle for the freedom of their country just like Shivaji Maharaj, have the real right to organize and celebrate a festival commemorating his memory. Our main objective must therefore be to strive towards breaking the shackles of colonial rule. If our only aims are finding solace in foreign rule, earning fat salaries, be peaceful negotiators with the government on inconsequential issues such as lowering taxes, diluting some laws here and there, and secure ourselves enough to eat, lead comfortable lives, earn pensions and privileges—then this Utsav is not for you or for Shivaji, but that of the last Peshwa Baji Rao who capitulated to British might! Here we are invoking the god of revolution, Shivaji Maharaj, so that he may inspire and instil that energy in all of us. Depending on circumstances our means might change, but the end is non-negotiable and that end is total and complete freedom for our motherland.”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

From a speech by V. D. Savarkar, quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)

God , Peace , Dependency , Freedom

“The folly of disallowing reconversions to Hinduism is a self-destructive one. How easily Hindus converting to Islam or Christianity merge in their new milieu. Yet the same facility is not available to a non-Hindu who might earnestly wish to return to his or her fold or adopt Hinduism as a matter of faith. This shackle seriously depletes our numbers and makes the Hindu community a ready preying ground for the conversion factories that are always looking at swelling their numbers, many times by stealth or inducements. I have nothing against those who convert to another faith by sheer conviction. But such examples are rare. Why should we not allow the enhancement of our numbers due to some antiquated idea that does not even have any scriptural sanction that we cannot convert to Hinduism?”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

V. D. Savarkar, quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)

Faith , Time , Communication , Self-confidence

“Oh that the truly terrible example I have just put before their eyes, provoking in their hearts a salutary repentance, might save me the grief of having to lament their fate! Let them recognize their errors! Let them make one simple step toward justice, and my lips will open only to bless them.”

Alessandro Cagliostro (1743–1795) Italian occultist

Cagliostro’s Letter to the English People (1787)

Justice , Fate , Error , Heart

“I come up with a concept and might doodle a little bit to get some ideas flowing, but I mostly write and take notes. I write an outline. In a way, I feel like I can make the art fit the story that needs to be told, so I start with the story first.”

Jen Wang (1984) American comics artist

On her creation process in “Q & A with Jen Wang” https://www.publishersweekly.com/pw/by-topic/childrens/childrens-authors/article/81155-q-a-with-jen-wang.html in Publishers Weekly (2019 Sep 12)

Art , Way , Idea , Making love

“My thoughts on veganism are that it’s a wonderful thing to do. I just can’t do it. I tried. Casey Affleck and I made a movie in the desert in Argentina like 12 years ago and he’s a vegan and I tried to eat vegan and I lasted like two days. I just, I literally can’t do it. And I know…that might be bad.”

Matt Damon (1970) American actor, screenwriter, and producer

"Matt Damon on Veganism: ‘Do as I Say, Not as I Do’", Ecorazzi.com (22 October 2013) https://web.archive.org/web/20150920134555/http://www.ecorazzi.com/2013/10/22/watch-matt-damon-on-veganism-do-as-i-say-not-as-i-do/

Bad luck

“The people are never voluntary slaves, they yield not to power, but when they believe it to be a duty, or are unable to oppose it. Hence in a state newly founded or reformed, the subjects are not at once enslaved, however imperfect the constitution might be. Despair, that prompted them at first to throw off the yoke, would prompt them to throw it off anew whenever they should feel its weight. To commence with open attacks upon liberty, and to attempt to destroy it by violence, would prove therefore a rash undertaking. When those who govern, daringly dispute the supreme power with open force, and the people perceive their rulers attempting * to enslave them, the latter ever prevail, and the Prince in a moment loses the fruit of all his efforts. At his first attempt the subjects unite against him, and his authority is at stake, if his conduct be not more submissive than imperious. It is not therefore by open attacks Princes first attempt to enslave the people, they take their measures in secrecy, they have recourse to craft: it is by flow but constant efforts, by changes almost imperceptible, by innovations of which it is difficult to observe the consequences, and such as are scarcely taken notice of.”

Jean-Paul Marat (1743–1793) politician and journalist during the French Revolution

THE CHAINS OF SLAVERY

Despair , People , Effort , Feeling

“I utter this deadly truth with regret, but Louis must die, because the homeland has to live. Among a peaceable, free people, respected at home and abroad, you might listen to the advice being given you to be generous; but a people whose liberty is still being disputed after so many sacrifices and battles, a people in whose country the laws are still only inexorable towards the unfortunate, a people in whose country the crimes of tyranny are still subjects of dispute, such a people must want to be avenged; and the generosity for which you are being praised would resemble too much that of a society of bandits sharing out spoils.”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

Speech on the Trial of Louis XVI (Dec. 3, 1792)

Home , Law , Country , People

“It is a gross contradiction to suppose that the constitution might preside over this new order of things; that would be to assume it had itself survived. What are the laws that replace it? Those of nature, the one which is the foundation of society itself: the salvation of the people. The right to punish the tyrant and the right to dethrone him are the same thing; both include the same forms. The tyrant’s trial is the insurrection; the verdict, the collapse of his power; the sentence, whatever the liberty of the people requires.”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

Speech on the Trial of Louis XVI (Dec. 3, 1792)
Source: https://ihrf.univ-paris1.fr/enseignement/outils-et-materiaux-pedagogiques/textes-et-sources-sur-la-revolution-francaise/proces-du-roi-discours-de-robespierre/ Speech on the Trial of Louis XVI (Dec. 3, 1792)

en.wikiquote.org - Maximilien Robespierre / Quotes / Speech on the Trial of Louis XVI (Dec. 3, 1792) https://ihrf.univ-paris1.fr/enseignement/outils-et-materiaux-pedagogiques/textes-et-sources-sur-la-revolution-francaise/proces-du-roi-discours-de-robespierre/

Law , Nature , People

“No doubt if all men were just and virtuous; if cupidity were never tempted to devour the people’s substance; if the rich, receptive to the voices of reason and nature, regarded themselves as the bursars of society, or as brothers to the poor, it might be possible to recognize no law but the most unlimited freedom; but if it is true that avarice can speculate on the misery and tyranny itself on the despair of the people; if it is true that all the passions declare war on suffering humanity, then why should not the law repress these abuses? Why should it not stay the homicidal hand of the monopolist, as it does that of the common murderer? Why should it not concern itself with the subsistence of the people, after caring so long for the pleasures of the great, and the power of despots?”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

On Subsistence, (2 December 1792)

Despair , Law , Freedom , War

“We always want more, he thought, we always take our past successes for granted and assume they point the way to future triumphs. But the universe does not have our own best interests at heart, and to assume for a moment that it does, ever did or ever might is to make the most calamitous and hubristic of mistakes.”

Iain Banks Culture series

Source: Culture series, Look to Windward (2000), Chapter 2 “Winter Storm” (p. 36)

Success , Past , Future , Heart

“I’m disappointed in you, Mo: How could you imagine that the militarization of the police might be seen as a huge potential growth market by defense contractors?”

Charles Stross The Laundry Files

“How indeed.”
Source: The Laundry Files, The Annihilation Score (2015), Chapter 14, “Infected” (p. 284)

Disappointment , Imagination

“When we, Constantine and Licinius, emperors, had an interview at Milan, and conferred together with respect to the good and security of the commonweal, it seemed to us that, amongst those things that are profitable to mankind in general, the reverence paid to the Divinity merited our first and chief attention, and that it was proper that the Christians and all others should have liberty to follow that mode of religion which to each of them appeared best; so that that God, who is seated in heaven, might be benign and propitious to us, and to every one under our government. And therefore we judged it a salutary measure, and one highly consonant to right reason, that no man should be denied leave of attaching himself to the rites of the Christians, or to whatever other religion his mind directed him, that thus the supreme Divinity, to whose worship we freely devote ourselves, might continue to vouchsafe His favour and beneficence to us. And accordingly we give you to know that, without regard to any provisos in our former orders to you concerning the Christians, all who choose that religion are to be permitted, freely and absolutely, to remain in it, and not to be disturbed any ways, or molested. And we thought fit to be thus special in the things committed to your charge, that you might understand that the indulgence which we have granted in matters of religion to the Christians is ample and unconditional; and perceive at the same time that the open and free exercise of their respective religions is granted to all others, as well as to the Christians. For it befits the well-ordered state and the tranquillity of our times that each individual be allowed, according to his own choice, to worship the Divinity; and we mean not to derogate aught from the honour due to any religion or its votaries.”

Constantine the Great (274–337) Roman emperor

As translated in The Ante-Nicene Fathers (1886) edited by Alexander Roberts and James Donaldson, Vol. 7, p. 320 http://books.google.com/books?id=ko0sAAAAYAAJ&pg=PA320
Variant translation: When I, Constantine Augustus, as well as I Licinius Augustus fortunately met near Mediolanum [Milan], and were considering everything that pertained to the public welfare and security, we thought —, among other things which we saw would be for the good of many, those regulations pertaining to the reverence of the Divinity ought certainly to be made first, so that we might grant to the Christians and others full authority to observe that religion which each preferred; whence any Divinity whatsoever in the seat of the heavens may be propitious and kindly disposed to us and all who are placed under our rule. And thus by this wholesome counsel and most upright provision we thought to arrange that no one whatsoever should be denied the opportunity to give his heart to the observance of the Christian religion, or of that religion which he should think best for himself, so that the Supreme Deity, to whose worship we freely yield our hearts, may show in all things His usual favor and benevolence. Therefore, your Worship should know that it has pleased us to remove all conditions whatsoever, which were in the rescripts formerly given to you officially, concerning the Christians and now any one of these who wishes to observe Christian religion may do so freely and openly, without molestation. We thought it fit to commend these things most fully to your care that you may know that we have given to those Christians free and unrestricted opportunity of religious worship. When you see that this has been granted to them by us, your Worship will know that we have also conceded to other religions the right of open and free observance of their worship for the sake of the peace of our times, that each one may have the free opportunity to worship as he pleases; this regulation is made we that we may not seem to detract from any dignity or any religion.
As translated in The Early Christian Persecutions (1897) by Dana Carleton Munro http://books.google.com/books?id=eoQTAAAAIAAJ&pg=PA29
Edict of Milan (313)

God , Religion , Time , Understanding

“I wrote the play in English because I wanted non-Latinos to see it. I tried to draw Americans into the world of the play and to have them realize that, but for an accident at birth, they, too, might have found themselves crossing a terrible desert in search of a better life…”

Carlos Lacámara (1958) American actor

On the chosen language for Nowhere on the Border (as quoted in the book Nuestras Voces: Latino Plays, Volume One https://books.google.com/books?id=FLj1AwAAQBAJ&pg=PA258&lpg=PA258&dq)

Drawing , Search , World , Life

“The dictionary doesn’t have individual contributions. It’s like building a cathedral. The workers are unknown. But one of the things I tend to do is suggest that it might be interesting to have examples of things that aren’t from France. If it’s a wind, which we worked on recently, does it always have to be the mistral? What about the winds of elsewhere? How about zephyrs or siroccos? In French, there exists an enormous variety of classifications, proverbs, and witticisms about winds. There are winds that push ships as well as winds that come from the gut—the noisy, bodily winds of Rabelais. All shadings have to be in the dictionary.”

Dany Laferrière (1953) Haitian Canadian novelist and journalist

On working on a French-language dictionary as part his duties at the Académie française in “Dany Laferrière, The Art of Fiction No. 237” https://www.theparisreview.org/interviews/7040/dany-laferriere-the-art-of-fiction-no-237-dany-laferriere in The Paris Review (Fall 2017)

Relation ships

“But my object in writing this letter is not to ventilate my grievances. It is to place before you my reaction to the war situation. The latest development seems to be most serious. Want of truthful news is tantalizing. I suppose it is inevitable. But assuming that things are as black as they appear to be for the Allied cause, is it not time to sue for peace for the sake of humanity? I do not believe Herr Hitler to be as bad as he is portrayed. He might even have been a friendly power as he may still be. It is due to suffering humanity that this mad slaughter should stop.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

LETTER TO [the viceroy of India] LORD LINLITHGOW , May 26, 1940 p. 253 (Mahatma Gandhi, The Collected Works of Mahatma Gandhi (New Delhi: Publications Division Government of India, 1999), vol. 78, https://www.gandhiservefoundation.org/about-mahatma-gandhi/collected-works-of-mahatma-gandhi/
1940s

Peace , Time , War , Bad luck

“I do think one of the reasons I’m a writer is that we moved around so much when I was a child, and I was always the new kid. I was always in a new environment and trying to figure it out. I was always watching, trying to suss out what the social situation was, and where I might fit in, and who I was in this new place. We’re different people in different contexts; different aspects of our identities become more pertinent…”

Kirstin Valdez Quade American writer

On how her childhood affected her writing in “HAVING FAITH: AN INTERVIEW WITH KIRSTIN VALDEZ QUADE” https://as.vanderbilt.edu/nashvillereview/archives/14088 in The Nashville Review (2017 Dec 13)

Thinking , People

“Reliance’s Big cinema had backed out as sponsors of MAMI as it was going through a massive financial crunch and there were rumours that it might shut down. ... From down-to-earth, genuine filmmakers like Shyam Benegal, the festival now was in the hands of corporates, critics, powerful people’s wives and their admirers. This was the year when MAMI officially transformed from a cinema lovers’ festival to a corporate club festival. I learnt this when I reached Chandan cinema with Pallavi for the closing award ceremony. We were official nominees, yet we were asked to sit in a corner seat in the tenth or twelfth row whereas the front rows were all occupied by commercial stars, star wives, their friends and people who are inconsequential to indie cinema. I was officially nominated; my wife Pallavi, besides being a senior actor is a national award winner and has been on the jury of the national awards, but nobody was ready to recognize those who did not make great press.”

Vivek Agnihotri (1973) director

Urban Naxals (2018)

Star , Making love , People , Lovers

“America, in the assembly of nations, since her admission among them, has invariably, though often fruitlessly, held forth to them the hand of honest friendship, of equal freedom, of generous reciprocity. She has uniformly spoken among them, though often to heedless and often to disdainful ears, the language of equal liberty, of equal justice, and of equal rights. She has, in the lapse of nearly half a century, without a single exception, respected the independence of other nations while asserting and maintaining her own. She has abstained from interference in the concerns of others, even when conflict has been for principles to which she clings, as to the last vital drop that visits the heart. She has seen that probably for centuries to come, all the contests of that Aceldama the European world, will be contests of inveterate power, and emerging right. Wherever the standard of freedom and Independence has been or shall be unfurled, there will her heart, her benedictions and her prayers be. But she goes not abroad, in search of monsters to destroy. She is the well-wisher to the freedom and independence of all. She is the champion and vindicator only of her own. She will commend the general cause by the countenance of her voice, and the benignant sympathy of her example. She well knows that by once enlisting under other banners than her own, were they even the banners of foreign independence, she would involve herself beyond the power of extrication, in all the wars of interest and intrigue, of individual avarice, envy, and ambition, which assume the colors and usurp the standard of freedom. The fundamental maxims of her policy would insensibly change from liberty to force. The frontlet on her brows would no longer beam with the ineffable splendor of freedom and independence; but in its stead would soon be substituted an imperial diadem, flashing in false and tarnished lustre the murky radiance of dominion and power. She might become the dictatress of the world; she would be no longer the ruler of her own spirit.... Her glory is not dominion, but liberty. Her march is the march of the mind. She has a spear and a shield: but the motto upon her shield is, Freedom, Independence, Peace. This has been her Declaration: this has been, as far as her necessary intercourse with the rest of mankind would permit, her practice.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Independence Day address (1821)

Peace , Justice , Friendship , Search

“Here it is—the might, the power, the energy, the sadness, the glory, the youthfulness of our lands.”

Diego Rivera (1886–1957) Mexican painter, muralist, Communist

On the layout of New York City (as quoted in the book The Fabulous Life of Diego Rivera https://books.google.com/books?id=Fmi5J6Q_wzIC&printsec=frontcover&dq)

Sadness , Youth

“Foreign scholars might have played the role which the Supreme Court judges rejected: that of independent arbitrators. But as it turned out, the established Western academics, to the extent that they cared to look into the Ayodhya debate at all, have only looked through the glasses which the India’s Marxist-Muslim combine has put on their noses.”

Koenraad Elst (1959) orientalist, writer

2000s, Ayodhya: The Case Against the Temple (2002)

“Arise, to arms! All hesitation, all delay is treason to the country. It is a question of the life or death of our Empire, of the life or death of German Might. We shall defend ourselves to the last breath and to the last man. Though a world of enemies come, we shall fight notwithstanding. When Germany has remained united, she has never been vanquished. Forward with God, for God will be with us as He was with our fathers.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Proclamation to his People (7 August 1914), quoted in W. W. Coole (ed.), Thus Spake Germany (London: George Routledge & Sons, 1941), p. 7
1910s

God , Country , Question , World

“Not unexpectedly, no one believes that everything is useless, and with good reason. We all live in relative frameworks, and within those frameworks uselessness is far wide from the norm. A potato masher is not useless if one wants to mash potatoes. For some people, a system of being that includes an afterlife of eternal bliss may not seem useless. They might say that such a system is absolutely useful because it gives them the hope they need to make it through this life. But an afterlife of eternal bliss is not and cannot be absolutely useful simply because you need it to be. It is part of a relative framework and nothing beyond that, just as a potato masher is only part of a relative framework and is only useful if you need to mash potatoes. Once you had made it through this life to an afterlife of eternal bliss, you would have no use for that afterlife. Its job would be done, and all you would have is an afterlife of eternal bliss—a paradise for reverent hedonists and pious libertines. What is the use in that? You might as well not exist at all, either in this life or in an afterlife of eternal bliss. Any kind of existence is useless. Nothing is self-justifying. Everything is justified only in a relative potato-masher sense.”

Thomas Ligotti (1953) American horror author

The Conspiracy Against the Human Race: A Contrivance of Horror (2010)

People , Hope , Self-confidence , Sense

“The racial theory of Mr. Rice contains two elements: (1) That the Untouchables are non-Aryan, non-Dravidian aboriginals. (2) That they were conquered and subjugated by the Dravidians. This raises the whole question of the invasion of India by foreign invaders, the conquests made by them, and the social and cultural institutions that have resulted therefrom. According to Mr. Rice, there have been two invasions of India. First is the invasion of India by the Dravidians. They conquered the non-Dravidian aborigines, the ancestors of the Untouchables, and made them Untouchables. The second invasion is the invasion of India by the Aryans. The Aryans conquered the Dravidians. He does not say how the conquering Aryans treated the conquered Dravidians. If pressed for an answer he might say they made them Shudras. So that we get a chain. The Dravidians invaded India and conquered the aborigines and made them Untouchables. After Dravidians came the Aryans. The Aryans conquered the Dravidians and made them Shudras. The theory is too mechanical, a mere speculation, and too simple to explain a complicated set of facts relating to the origin of the Shudras and the Untouchables.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Who were the Shudras? (1946)

Relation ships , Question

“Shall they make rhymes upon us that we of Demonland, whom men repute and hold the mightiest lords in all the world, hung sheepishly back from this high needful enterprise lest, our greatest captains being abroad, our enemies might haply take us at home a disadvantage? It shall not be said of the women of Demonland that they upheld such counsels.”

Eric Rücker Eddison book The Worm Ouroboros

Mevrian, in Chapter 8, "The First Expedition to Impland"
The Worm Ouroboros (1922)

Home , World , Making love , Women

“If you can give someone the pleasure of not liking you, maybe that’s as valid as the pleasure of liking you, some people want to assert themselves by showing the things they don’t like. It’s a form of positioning yourself. We all do that. I get it. But I’m more focused on the people who do like what we do, and there’s a few of them. I like hanging out with those people. If you ever liked Coldplay, then we’re going to really deliver on our promise over the next year or so. It’s not guarded music. It’s about very open things and that might not resonate with some people. But I don’t want to obscure our music behind coolness or cynicism just to avoid criticisms. Because for some people it really connects, and I need it, too.”

Chris Martin (1977) musician, co-founder of Coldplay

On interview with Wall Street Journal, 2015. source http://www.wsj.com/amp/articles/coldplay-and-chris-martin-open-up-for-new-album-1447868383

Pleasure , Music , People

“Dare I hesitate to say that creativity might be in jeopardy because one of the key components of being creative is boredom and silence and isolation.”

Questlove (1971) American rapper, multi-instrumentalist and journalist from Pennsylvania

On how distractions might affect creativity in “Questlove Aims To Save Your Brain: 'Creativity Might Be In Jeopardy'” https://www.npr.org/2018/05/01/600852801/questlove-aims-to-save-your-brain-creativity-might-be-in-jeopardy in NPR (2018 May 1)

Silence

“It has always occurred to my mind that many difficulties touching Miracles might be reconciled, if men would only take the trouble to agree upon the nature of the phenomenon which they call Miracle.”

Charles Babbage Passages from the life of a philosopher

That writers do not always mean the same thing when treating of miracles is perfectly clear; because what may appear a miracle to the unlearned is to the better instructed only an effect produced by some unknown law hitherto unobserved. So that the idea of miracle is in some respect dependent upon the opinion of man. Much of this confusion has arisen from the definition of Miracle given in Hume's celebrated Essay, namely, that it is the "violation of a law of nature." Now a miracle is not necessarily a violation of any law of nature, and it involves no physical absurdity. As Brown well observes, "the laws of nature surely are not violated when a new antecedent is followed by a new consequent ; they are violated only when the antecedent, being exactly the same, a different consequent is the result;" so that a miracle has nothing in its nature inconsistent with our belief of the uniformity of nature. All that we see in a miracle is an effect which is new to our observation, and whose cause is concealed. The cause may be beyond the sphere of our observation, and would be thus beyond the familiar sphere of nature; but this does not make the event a violation of any law of nature. The limits of man's observation lie within very narrow boundaries, and it would be arrogance to suppose that the reach of man's power is to form the limits of the natural world. The universe offers daily proof of the existence of power of which we know nothing, but whose mighty agency nevertheless manifestly appears in the most familiar works of creation. And shall we deny the existence of this mighty energy simply because it manifests itself in delegated and feeble subordination to God's omnipotence?
"Passages from the life of a philosopher", Appendix: Miracle. Note (A)
Passages from the Life of a Philosopher (1864)

Nature , Men

“The authorities teach that next to the first emanation, which is the Son coming out of the Father, the angels are most like God. And it may well be true, for the soul at its highest is formed like God, but an angel gives a closer idea of Him. That is all an angel is: an idea of God. For this reason the angel was sent to the soul, so that the soul might be re-formed by it, to be the divine idea by which it was first conceived. Knowledge comes through likeness. And so because the soul may know everything, it is never at rest until it comes to the original idea, in which all things are one. And there it comes to rest in God.”

Meister Eckhart (1260–1328) German theologian

Sermon 9, as translated in The Reading and Preaching of the Scriptures in the Worship of the Christian Church (1999) by Hughes Oliphant Old, Ch. 9: The German Mystics, p. 449

God , Soul , Knowledge , Angels

“The idea was to have the accident and whatever explosion and fire was involved occur someplace isolated enough that no one else would see it, so that there would be as little an aspect of performance to the thing as I could manage and no temptation to spend my last few seconds trying to imagine what impressions the sight and sound of the impact might make on someone watching. I was partly concerned that it might be spectacular and dramatic and might look as if the driver was trying to go out in as dramatic a way as possible. This is the sort of shit we waste our lives thinking about.”

David Foster Wallace (1962–2008) American fiction writer and essayist

"Good Old Neon", Oblivion: Stories
Short stories

Imagination , Thinking , Way , Idea

“Exoplanet astronomy will systematically survey our galaxy, gathering information on the masses, orbits, geology, and atmospheres of millions of planets. As a byproduct, we will learn how rare life is and what conditions it requires. What we discover might support tests and refinements of anthropic reasoning.”

Frank Wilczek (1951) physicist

[Physics in 100 years, Physics Today, 69, 4, 10.1063/PT.3.3137, April 2016, 32–39] (quote from p. 38)

Support , Life , Learning

“If the action of The Bridge Party moves at what might at times seems to be a snail’s pace, it is because I want the audience to experience the characters as full human beings, not as abstractions or stereotypes…”

Sandra Seaton Playwright and writer

On choosing her pacing (as quoted in the book Strange Fruit: Plays on Lynching by American Women https://books.google.com/books?id=G1il9uQG3A8C&pg=PA319&lpg=PA319&dq; 1998)

Time

“Anything radical was dangerous to me, as it was to the average American. Nobody knew where a thing like that would lead and we were always afraid of chaos. So communism became the doorway to chaos, and the doorway to chaos was the doorway to evil. Your family might be hurt. Your friends might be hurt. You didn’t want to see a thing like that.”

Jack Kirby (1917–1994) American comic book artist, writer and editor

TCJ Archive, "Jack Kirby Interview" http://www.tcj.com/jack-kirby-interview/5/, The Comics Journal, (February 1990, posted May 23, 2011).

Family , Hurt , Evil , Communication

“Today freedom also means the freedom to hate, it means the freedom to say anything, it means the freedom to disparage people, to dehumanize people, to believe in the culture of cruelty, to believe that kindness is not a virtue but a liability. Freedom has been extended into a discourse of violence and hate, which is really part of a larger cultural apparatus that has so undermined the relationship between freedom and justice, freedom and equality, freedom and social responsibility that those terms drop out and freedom becomes in a sense a liability with respect to what a democratic socialist country might look like. The other side of this is that there is a really demonic notion of freedom that seems to suggest we’re all equal and we can all make all of the choices that we want — it’s up to us. In other words, it suggests that choice in this one-dimensional sense of market freedom is defined without constraints. So you are free to sleep under a bridge at night, or you’re free to sleep in the Ritz. Well, that’s just nonsense. It seems to me that choice only becomes meaningful when people have the capacity to make real choices. That’s what freedom really is about in an economic and political sense.”

Henry Giroux (1943) American academic

Interview with Media For Us, 2019

Sleep , Hate , Justice , Night

“Unfortunately, too many academics retreat into narrow specialisms, allow themselves to become adjuncts of the corporation, or align themselves with dominant interests that serve largely to consolidate authority rather than to critique its abuses. Refusing to take positions on controversial issues or to examine the role they might play in lessening human suffering, such academics become models of moral indifference and examples of what it means to disconnect learning from public life.”

Henry Giroux (1943) American academic

"Higher Education Under Siege: Implications for Public Intellectuals," Thought and Action (Fall 2006), p. 64

Indifference , Life , Suffering , Learning

“Needless to say, adventure characters should be just one facet of videogaming. In the same way a painting allows us to gaze upon the faces and souls of people from another age, or a book permits us to linger on the thoughts of great figures from history and fiction, videogames can expand our awareness of the world as it is, was, or might be.”

Adam West (1928–2017) American actor

"The Keyboard: Guest Editorials", Videogaming Illustrated, (July 1983), p. 6

Soul , Painting , History , People

“Liberalism, as a set of ideals, is still viable, and even compelling to Western men. That is one reason why it has become a common denominator of American political rhetoric; but there is another reason. The ideals of liberalism have been divorced from any realities of modern social structure that might serve as the means of their realization. Everybody can easily agree on general ends; it is more difficult to agree on means and the relevance of various means to the ends articulated. The detachment of liberalism from the facts of a going society make it an excellent mask for those who do not, cannot, or will not do what would have to be done to realize its ideals.”

C. Wright Mills (1916–1962) American sociologist

"Liberal Values in the Modern World"
Power, Politics, and People (1963)

Making love , Reality , Men

“But has it occurred to you that there might be a reason for that?”

Charles Stross The Laundry Files

“I can think of several.” I cross my legs. “Mostly ranging from the inane to the criminally irresponsible.”
Source: The Laundry Files, The Rhesus Chart (2014), Chapter 11, “Boardrooms and Brokers” (p. 210)

“We use committees for all the ulterior purposes for which they might have been designed: diffusion of executive responsibility, plausible deniability, misdirection, providing the appearance of activity without the substance, and protecting the guilty.”

Charles Stross The Laundry Files

Source: The Laundry Files, The Rhesus Chart (2014), Chapter 11, “Boardrooms and Brokers” (p. 204)

Appearance

“Another problem with godheads, Johnny reflects, is that they can’t quite understand how anyone could not believe their shit. (He knows this because he started out as one, although he lost his faith before his balls dropped.) Consequently, they have immense difficulty in grasping, at an intuitive level, that someone who used to be one of them might no longer be completely in tune with their ideology.”

Charles Stross The Laundry Files

Source: The Laundry Files, The Apocalypse Codex (2012), Chapter 14, “Appointment in Samarra” (p. 291)

Problem , Faith , Understanding

“Ray is clearly anguished, Persephone realizes; he believes this stuff with all his soul and all his guts. He believes in the viral metaphor of a bronze-age rabble-rouser from the Levant, as interpreted by his syncretist followers scattered throughout the Roman Empire. He believes in heaven and hell as real, literally existing destinations you can book an airline ticket to. He believes salvation is a deterministic, card-punching exercise in holding faith in the right god; believes that there’s a coming End of Time in which his godhead will return to Earth, reading minds and separating the sheep from the goats. No need to ask why his God might prescribe eternal torture for the unbelievers, no need to engage with the problem of free will—Schiller’s eschatology is either brutally truncated or sublimely simple, depending on viewpoint. One thing it isn’t is nuanced.”

Charles Stross The Laundry Files

Source: The Laundry Files, The Apocalypse Codex (2012), Chapter 9, “Speaking in Tongues” (p. 159)

God , Faith , Time , Soul

“It turns out you left something rather important off your career plan: for example, there’s no ticky-box on the diagram for HAVING A LIFE—TASK COMPLETED. And so you kept putting it off, and de-prioritized it, and put it off again until the law of conservation of shit-stirring dragged it front and centre and lamped you upside yer heid, as your clients might put it.”

Charles Stross book Rule 34

Source: Rule 34 (2011), Chapter 1, “Liz: Red Pill, Blue Pill” (p. 16)

Life , Box , Law

“Things have gone downhill since Mom decided a modal average dose of old-time religion was an essential part of her upbringing, to the point that absolutely the best thing in the world Tante Annette could send her is some scam programmed by Daddy to take her away. If it doesn’t work, Mom will take her to Church tonight, and she’s certain she’ll end up making a scene again. Amber’s tolerance of willful idiocy is diminishing rapidly, and while building up her memetic immunity might be the real reason Mom’s forcing this shit on her—it’s always hard to tell with Mom—things have been tense ever since she got expelled from Sunday school for mounting a spirited defense of the theory of evolution.”

Charles Stross book Accelerando

Source: Accelerando (2005), Chapter 4 (“Halo”), p. 130

School , Religion , Time , Moms

“I used to sit on the stairs outside the courtroom and scratch out poems on legal pads while I was waiting for our cases to be called. There were juvenile hearings prior to the housing cases, and of course given their right to privacy we were not allowed inside the courtroom while that was going on. Everyone was in the hallway or on the stairs. I sat there. I didn’t have an office there, and I wrote poems. It was not as crazy as it might sound because whether I was working or am working as a lawyer or a poet, I am an advocate…”

Martín Espada (1957) Puerto Rican poet

On composing poems while practicing as an attorney in “The Writer’s Block Transcripts: A Q&A with Martin Espada” https://www.sampsoniaway.org/interviews/2015/12/11/the-writers-block-transcripts-a-qa-with-martin-espada/ in Sampsonia Way (2015 Dec 11)

Housing , Waiting

“The words are not the same and the feeling is not the same. You know, they say in France that translation is like a woman. She is either beautiful or faithful. So it’s better when she’s beautiful because when she’s too faithful it might be very ugly. This is French people. This translation, though, is very well made. This is my American editor, who knows me very well who has made the translation. But in any translation you lose a little bit.”

Marjane Satrapi (1969) Artist

On her views regarding the translation of works in “AN INTERVIEW WITH MARJANE SATRAPI” http://www.bookslut.com/features/2004_10_003261.php in Book Slut (October 2004)

Feeling , Beauty , Faith , People

“The way the enemies of the proletariat take advantage of every deviation from a thoroughly consistent communist line was perhaps most strikingly shown in the case of the Kronstadt mutiny, when the bourgeois counter-revolutionaries and whiteguards in all countries of the world immediately expressed their readiness to accept the slogans of the Soviet system, if only they might thereby secure the overthrow of the dictatorship of the proletariat in Russia, and when the Socialist revolutionaries and the bourgeois counter-revolutionaries in general resorted in Kronstadt to slogans calling for an insurrection against the Soviet Government of Russia ostensibly in the interest of the Soviet power.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

"Resolution on Party Unity" (May, 1921)
1920s

World , Way , Country

“From what I have seen, I am driven to the conclusion that religion is only good for good people, and I do not mean this as a paradox, but simply as an observable fact. Only good people can afford to be religious. For the others it is too great a temptation — a temptation to the deadly sins of pride and anger, chiefly, but one might also add sloth.”

Mary McCarthy book Memories of a Catholic Girlhood

"To the Reader"
Memories of a Catholic Girlhood (1957)

Religion , People , Anger

“This refusal to listen was a form of stupidity that Martha especially abhorred, and she considered Miles well punished for it. If he had ever taken seriously her passionate desire to leave him, she might not (she now believed) have been driven in practice to show him how little indeed he knew. To pay attention, for Martha, was the prime human virtue; without it, there could be no dignity and no reciprocity.”

Mary McCarthy book A Charmed Life

Source: A Charmed Life (1955), Ch. 5, p. 594

Passion , Stupidity

“The well being of others is on an average as important as our own, and should as a general thing be appraised at the same value. If a certain amount of happiness is scheduled to fall to the lot of the earth, it makes absolutely no difference whether it falls on me, or on you, or on somebody a thousand miles away. It would serve the ends of absolute ethics quite as well if it fell on an insect or a horse as if it fell on a man. The only important thing from the standpoint of universal good is that the pleasure be experienced. It is not important what particular individual or species is the beneficiary. It might even go to another world, and be just as satisfactory to a universal well-wisher, who looked at Cosmos from the serene altitudes of pure reason, without any prejudices whatever one way or another in the matter. This is the ideal. It is a long, long way from our natures. But only in so far as we approximate this ideal do we rise above those imperfections of our being which have been ground out by the methods that have operated in the development of life on earth.”

J. Howard Moore (1862–1916)

Source: Ethics and Education (1912), Contents of Ethics, pp. 54–55

Nature , Pleasure , Universe , Horse

“The question is not. Shall man be master of the earth? but. What sort of a master shall he be? Shall he be cruel and selfish, bigoted and imperialistic, thinking only of himself and sacrificing the interests of others to his own heartless purposes? or shall he be the responsible administrator of the universe, presiding over the affairs of the earth honourably and equitably, with a mind single to the good of all? Shall he be a savage despot or a schoolmaster? a feared and hated monster, or a wise, patient, and affectionate father? Since he has become the manager of the planet, shall he manage it as he would wish it to be managed if he were a subordinate and some other race had succeeded to the superintendency, or shall he cut loose from all moral obligations, ignore the promptings of his better self, and run things absolutely in the interest of himself? Which shall it be—the great law of love or the savage law of might?”

J. Howard Moore (1862–1916)

Source: The New Ethics (1907), The Perils of Over-population, pp. 149–150

Selfishness , Hate , Law , Question

“To superficial consideration, it might appear that in its relationship to the State Christianity simply took over the heritage of Judaism, and that the problem poses itself in exactly the same way here as there. Actually, however, the Jewish theocratic ideal is expressly rejected by Christianity as satanic—we need only recall the temptation stories in the Gospel. Satan offers to Christ the kingdoms of the world.”

Oscar Cullmann (1902–1999) French theologian

Source: The State in the New Testament (1956), p. 9

Problem , Appearance , Way , Christ

“A natural scientist, examining a single atom, might well be able to asseverate the structure and history of the entire universe!”

Jack Vance Dying Earth

Bah!" muttered Hurtiancz. "By the same token, a sensible man need listen to but a single word in order to recognize the whole for egregious nonsense."
"Morreion", Ch. 8
Dying Earth (1950-1984), Rhialto the Marvellous (1984)

Universe , History , Nature

“You’re sure you want to look into these cognates? You might see things you wouldn’t like.”

Jack Vance (1916–2013) American mystery and speculative fiction writer

“So long as I know the truth, I don’t care whether I like it or not.”
Section 6 (p. 186)
Short fiction, Rumfuddle (1973)

“You really should come to the house — one of these days we might die without having seen each other again.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

"Since we have to die in any case, what's the use of seeing each other again?"
Drawn and Quartered (1983)

Housing

“The historical significance of the Proclamation is not so much that it enacted the emancipation of people of African descent; on the contrary, it was a military strategy. But if we examine the meaning of this historical moment we might better be able to grasp the failures as well as the successes of emancipation. I have thought that perhaps we were not asked to reflect on the significance of the Emancipation Proclamation because we might realize that we were never really emancipated. But anyway, at least we may be able to understand the dialectics of emancipation; because we still live the popular myth that Lincoln freed the slaves and that this continues to be perpetuated in popular culture, even by the film Lincoln.”

Angela Davis (1944) American political activist, scholar, and author

Lincoln did not free the slaves. We also live with the myth that the mid-twentieth century Civil Rights Movement freed the second-class citizens. Civil rights, of course, constitute an essential element of the freedom that was demanded at that time, but it was not the whole story.
Freedom is a Constant Struggle: Closures and Continuities (2013)

Understanding , People , Failure , Success

“Mr. Madison wished to relieve the sufferers, but was afraid of establishing a dangerous precedent, which might hereafter be perverted to the countenance of purposes very different from those of charity. He acknowledged, for his own part, that he could not undertake to lay his finger on that article in the Federal Constitution which granted a right of Congress of expending, on objects of benevolence, the money of their constituents.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Summation of Madison's remarks (10 January 1794) Annals of Congress, House of Representatives, 3rd Congress, 1st Session, p. 170 http://memory.loc.gov/cgi-bin/ampage?collId=llac&fileName=004/llac004.db&recNum=82; the expense in question was for French refugees from the Haitian Revolution; this summation has been paraphrased as if a direct quote: "I cannot undertake to lay my finger on that article of the Constitution which granted a right to Congress of expending, on objects of benevolence, the money of their constituents."
1790s

Money , Suffering , Parting

Quotes about might page 57

Quotes about might
page 57