Quotes about mechanic
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Richard Stallman photo
Everett Dean Martin photo
Thomas Carlyle photo

“Man is not the creature and product of Mechanism; but, in a far truer sense, its creator and producer: it is the noble People that makes the noble Government; rather than conversely.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1820s, Signs of the Times (1829)

Paul A. Samuelson photo

“I have had considerable experience in dealing with minds of low logical power, and have found that studies may be made so easy and mechanical as to render thought almost superfluous.”

Criticising Charles Dodgson's Notes on the First Two Books of Euclid, quoted in Robin Wilson, Lewis Carroll in Numberland (2008) p. 87

Karl Mannheim photo
S. I. Hayakawa photo
William Grey Walter photo

“[A]n electro-mechanical creature which behaves so much like an animal that it has been known to drive a not usually timid lady upstairs to lock herself in her bedroom, an interesting blend of magic and science.”

William Grey Walter (1910–1977) American-born British neuroscientist and roboticist

Source: The Living Brain (1953), p. 82 : Description of the behavior of his first autonomous turtle robots, called Tortoise or Machina speculatrix.

Stanley Baldwin photo
Fritjof Capra photo
Aldo Leopold photo
Colin Wilson photo
H.L. Mencken photo
Camille Paglia photo
Eduardo Torroja photo
Archimedes photo
Revilo P. Oliver photo
Gerardus 't Hooft photo
Eric R. Kandel photo
Mata Amritanandamayi photo
Isaac Asimov photo
Bruno Schulz photo
Terence McKenna photo
William James photo

“So long as antimilitarists propose no substitute for war's disciplinary function, no moral equivalent of war, analogous, as one might say, to the mechanical equivalent of heat, so long they fail to realize the full inwardness of the situation.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

The Moral Equivalent of War http://www.constitution.org/wj/meow.htm
1910s, Memories and Studies (1911)

William Moulton Marston photo

“Women now fly heavy planes successfully; they help build planes, do mechanics' work. In England they've taken over a large share of all material labor in fields and factories; they've taken over police and home defence duties. In China a corps of 300,000 women under the supreme command of Madame Chiang Kai-shek perform the dangerous function of saving lives and repairing damage after Japanese air raids. This huge female strong- arm squad is officered efficiently by 3,000 women. Here in this country we've started a Women's Auxilary Army and Navy Corps that will do everything men soldiers and sailors do except the actual fighting. Prior to the First World War nobody believed that women could perform these feats of physical strength. But they're performing them now and thinking nothing of it. In this far worse: war, women will develop still greater female power; by the end of the war that traditional description the weaker sex" will be a joke-it will cease to have any meaning.”

William Moulton Marston (1893–1947) American psychologist, lawyer, inventor and comic book writer

As interviewed by Richard, Olive, "Our Women are Our Future": Sylvia Family Circle, (Aug 14, 1944) 14-17, 19 as quoted in The Ages of Wonder Woman: Essays on the Amazon Princess in Changing Times, edited by Joeph J Darowski, p.7 in the essay "William Marston's Feminist Agenda", in Containing Wonder Woman: Fredric Wertham's Battle Against the Mighty Amazon by Craig This, p.32.

Eric Hobsbawm photo
Adi Da Samraj photo
Pierre Louis Maupertuis photo
Alfred de Zayas photo
James Jeans photo
John Morley, 1st Viscount Morley of Blackburn photo

“We all know that the besetting danger of Churches is formalism; the besetting danger of State action, of corporate action, is officialism and mechanism; and we all know that it is a drawback to many modern ideals that they rest upon materialism and a soulless secularism.”

John Morley, 1st Viscount Morley of Blackburn (1838–1923) British Liberal statesman, writer and newspaper editor

Speech opening the Passmore Edwards Settlement (12 February 1898), quoted in 'Mr. Morley On Social Settlements', The Times (14 February 1898), p. 12.

Georges Braque photo
François-Noël Babeuf photo

“Education is a monstrosity when it is unequal, when it is the exclusive patrimony of one class of the society; because education then becomes the controlling hand of this class, a mass of mechanisms, a provision of weapons of all kinds, by which the ruling class combats the other class, which is disarmed.”

François-Noël Babeuf (1760–1797) French political agitator and journalist of the French Revolutionary period

L'éducation est une monstruosité lorsqu'elle est inégale, lorsqu'elle est le patrimoine exclusif d'une portion de l'association; puisqu'alors elle devient la main de cette portion, un amas de machines, une provisions d'armes de toutes sortes, à l'aide desquelles cette première portion combat l'autre qui est désarmé.
[in Gracchus Babeuf avec les Egaux, Jean-Marc Shiappa, Les éditions ouvrières, 1991, 49, 27082 2892-7, Manifeste des Plébéien]
On education

Jerry Coyne photo

“When facing “scientific” arguments for God like these, ask yourself three questions. First, what’s more likely: that these are puzzles only because we refuse to see God as an answer, or simply because science hasn’t yet provided a naturalistic answer? In other words, is the religious explanation so compelling that we can tell scientists to stop working on the evolution and mechanics of consciousness, or on the origin of life, because there can never be a naturalistic explanation? Given the remarkable ability of science to solve problems once considered intractable, and the number of scientific phenomena that weren’t even known a hundred years ago, it’s probably more judicious to admit ignorance than to tout divinity.
Second, if invoking God seems more appealing than admitting scientific ignorance, ask yourself if religious explanations do anything more than rationalize our ignorance. That is, does the God hypothesis provide independent and novel predictions or clarify things once seen as puzzling—as truly scientific hypotheses do? Or are religious explanations simply stop-gaps that lead nowhere?…Does invoking God to explain the fine-tuning of the universe explain anything else about the universe? If not, then that brand of natural theology isn’t really science, but special pleading.
Finally, even if you attribute scientifically unexplained phenomena to God, ask yourself if the explanation gives evidence for your God—the God who undergirds your religion and your morality. If we do find evidence for, say, a supernatural origin of morality, can it be ascribed to the Christian God, or to Allah, Brahma, or any one god among the thousands worshipped on Earth? I’ve never seen advocates of natural theology address this question.”

Source: Faith vs. Fact (2015), pp. 156-157

William Moulton Marston photo
Eduard Jan Dijksterhuis photo
Philip Warren Anderson photo
Maithripala Sirisena photo
Edward Bernays photo
Albert Gleizes photo
Ray Harryhausen photo
Joan Miró photo
Georg Simmel photo

“The deepest problems of modern life derive from the claim of the individual to preserve the autonomy and individuality of his existence in the face of overwhelming social forces, of historical heritage, of external culture, and of the technique of life. The fight with nature which primitive man has to wage for his bodily existence attains in this modern form its latest transformation. The eighteenth century called upon man to free himself of all the historical bonds in the state and in religion, in morals and in economics. Man’s nature, originally good and common to all, should develop unhampered. In addition to more liberty, the nineteenth century demanded the functional specialization of man and his work; this specialization makes one individual incomparable to another, and each of them indispensable to the highest possible extent. However, this specialization makes each man the more directly dependent upon the supplementary activities of all others. Nietzsche sees the full development of the individual conditioned by the most ruthless struggle of individuals; socialism believes in the suppression of all competition for the same reason. Be that as it may, in all these positions the same basic motive is at work: the person resists to being leveled down and worn out by a social technological mechanism. An inquiry into the inner meaning of specifically modern life and its products, into the soul of the cultural body, so to speak, must seek to solve the equation which structures like the metropolis set up between the individual and the super-individual contents of life. Such an inquiry must answer the question of how the personality accommodates itself in the adjustments to external forces.”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

Source: The Metropolis and Modern Life (1903), p. 409

Mary Parker Follett photo

“We can never wholly separate the human from the mechanical side… But you all see every day that the study of human relations in business and the study of operating are bound up together.”

Mary Parker Follett (1868–1933) American academic

Attributed to Follett in: Richard C. Wallace, ‎David E. Engel, ‎Dr. James E. Mooney (1997). The learning school: a guide to vision-based leadership. p. ix
Attributed from postum publications

Qian Xuesen photo
Erwin Schrödinger photo
Jacques Bertin photo

“Graphics owes its special significance to its double function as a storage mechanism and a research instrument.”

Jacques Bertin (1918–2010) French geographer and cartographer

Source: Semiology of graphics (1967/83), p. 2

Željko Glasnović photo

“Laws are for nothing if there is no mechanism to implement them.”

Željko Glasnović (1954) Croatian politician

appeal in Croatian Parliament, 27 September 2017, qouted in HINA/Jutarnji.hr. ŽELJKO GLASNOVIĆ U SABORU NIJE BIRAO RIJEČI 'Strijeljao bih jednog suca, ali nažalost, ne možemo. Još nemamo takvu državu https://www.jutarnji.hr/vijesti/hrvatska/zeljko-glasnovic-u-saboru-nije-birao-rijeci-strijeljao-bih-jednog-suca-ali-nazalost-ne-mozemo-jos-nemamo-takvu-drzavu/6575319/ Jutarnji list, 2017-09-22. Retrived 2018-02-10.
Qoutes

John S. Bell photo
Benito Mussolini photo
Luther Burbank photo
James Jeans photo
James Jeans photo
Leonid Hurwicz photo
Eduard Jan Dijksterhuis photo

“Mechanics… was an axiomatic construction; and… its problem could be solved quantitatively by algebraic methods.”

Eduard Jan Dijksterhuis (1892–1965) Dutch historian

Robert Jacobus Forbes and E. J. Dijksterhuis (1963) A History of Science and Technology, vol. I: Ancient Times to the Seventeenth Century, Baltimore.

Thomas Carlyle photo
Walter Dill Scott photo
Edward A. Shanken photo
John Zerzan photo
William Thomson photo
Aurangzeb photo
Emile Coué photo
Thomas Carlyle photo
Ernest Mandel photo
William Wordsworth photo
Peter Sloterdijk photo
Daniel Dennett photo
Irene Dunne photo

“This is an amazing business, creative and mechanical at the same time.”

Irene Dunne (1898–1990) American actress

If You Want Success (Screenland Interview) (1961)

Koenraad Elst photo

“Distortive or even totally false reporting on communally sensitive issues is a well-entrenched feature of Indian journalism. There is no self-corrective mechanism in place to remedy this endemic culture of disinformation. No reporter or columnist or editor ever gets fired or formally reprimanded or even just criticized by his peers for smearing Hindus. This way, a partisan economy with the truth has become a habit hard to relinquish. And foreign correspondents used to trusting their Indian secularist sources have likewise developed a habit of swallowing and relaying highly distorted news stories. Usually, the creation of a false impression of the Indian communal situation is achieved without outright lies, relying rather on the silent treatment for inconvenient facts and a screaming overemphasis on convenient ones. (…) So, moral of the story: feel free to write lies about the Hindus. Even if you are found out, most of the public will never hear of it, and you will not be made to bear any consequences.(…) These days, noisy secularists lie in waiting for communal riots and elatedly jump at them when and where they erupt. They exploit the anti-Hindu propaganda value of riots to the hilt, making up fictional stories as they go along to compensate for any defects in the true account. John Dayal is welcomed to Congressional committees in Washington DC as a crown witness to canards such as how Hindus are raping Catholic nuns in Jhabua, an allegation long refuted in a report by the Congress state government of Madhya Pradesh and more recently in the court verdict on the matter. Arundhati Roy goes lyrical about the torture of a Muslim politician's two daughters by Hindus during the Gujarat riots of 2002, even when the man had only one daughter, who came forward to clarify that she happened to be in the US at the time of the “facts.””

Koenraad Elst (1959) orientalist, writer

Harsh Mander has already been condemned by the Press Council of India for spreading false rumours about alleged Hindu atrocities in his famous column Hindustan Hamara. Teesta Setalwad has reportedly pressured eyewitnesses to give the desired incriminating testimony against Hindus in the Gujarat riots.
K. Elst: Religious Cleansing of Hindus, 2004, Agni conference in The Hague, in The Problem with Secularism (2007)
2000s, The Problem with Secularism (2007)

Max Wertheimer photo
Newton Lee photo

“Personal analytics combined with social networks provide a high-tech mechanism for self-help and self-improvement.”

Newton Lee American computer scientist

Facebook Nation: Total Information Awareness (2nd Edition), 2014

Léon Walras photo
Carl Safina photo

“When two sympatric, closely related species appear to have very similar needs, we may ask whether mechanisms exist that enable them to avoid direct competition. Implicit in this questions the presumption that two species with identical requirements cannot coexist”

Carl Safina (1955) American biologist

Gause 1934
[Foraging habitat partitioning in Roseate and Common Terns, The Auk, 107, 2, April 1990, 351–358, 10.2307/4087619, https://www.jstor.org/stable/4087619]

Charles Dupin photo
Ragnar Frisch photo

“Certain exterior impulses hit the economic mechanism and thereby initiate more or less regular oscillations.”

Source: 1930s, Propagation problems and impulse problems in dynamic economics, 1933, p. 173

Robert E. Howard photo

“Youngsters of this generation seem not quite so hazardous except in the way of mechanical speed, bad liquor and venereal diseases.”

Robert E. Howard (1906–1936) American author

From a letter to H. P. Lovecraft (c. April 1932)
Letters

Wassily Leontief photo
Matthew Arnold photo
Marshall McLuhan photo

“We are numb in our new electric world as the native involved in our literate and mechanical culture. (p. 16)”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

1960s, Understanding Media (1964)

Immanuel Kant photo
Claude Bernard photo

“All the vital mechanisms, varied as they are, have only one object, that of preserving constant the conditions of life in the internal environment.”

Claude Bernard (1813–1878) French physiologist

Leçons sur les Phénomènes de la Vie Communs aux Animaux et aux Végétaux.

John S. Bell photo
Arthur Stanley Eddington photo

“Schrödinger's wave-mechanics is not a physical theory, but a dodge — and a very good dodge too.”

Arthur Stanley Eddington (1882–1944) British astrophysicist

The Nature of the Physical World (1928)

Fernand Léger photo