Quotes about meaning
page 98

“The goal to be reached is the mind’s insight into what knowing is. Impatience asks for the impossible, wants to reach the goal without the means of getting there. The length of the journey has to be borne with, for every moment is necessary, … because by nothing less could that all-pervading mind ever manage to become conscious of what itself is — for that reason, the individual mind, in the nature of the case, cannot expect by less toil to grasp what its own substance contains.”

Georg Wilhelm Friedrich Hegel book The Phenomenology of Spirit

Preface (J. B. Baillie translation), § 29
The Phenomenology of Spirit (1807)

Nature

“For example, Cambridge University established a prize named for an essay competition on the topic: 'The best means of civilizing the subjects of the British Empire in India, and of diffusing the light of the Christian religion throughout the eastern world.”

Rajiv Malhotra book Indra's Net

Indra's Net (2014)

World, Religion, Light, Universe

“Admitting inequality means subscribing to a depravity of the species.”

François-Noël Babeuf (1760–1797) French political agitator and journalist of the French Revolutionary period

Admettre l'inégalité, c'est souscrire à une dépravation de l'espèce.
[in Gracchus Babeuf avec les Égaux, Jean-Marc Shiappa, Les éditions ouvrières, 1991, 44, 27082 2892-7]
On women

“A. No matter what you do, you're always hearing something.
Q. You mean to say that all of the accidental environmental sounds that surround the piece become a part of the realization of the score?
A. Yes, that's right.
Q. In that case, even the chairs are musical?
A. Yes. In fact, there is perhaps nothing that is not musical. Perhaps there's no moment in life that's not musical.”

George Brecht (1926–2008) American artist and composer

Source: James Fitzsimmons, ‎Jim Fitzsimmons (1967). Art International. Vol. 11. p. 24

Life, Music, Parting

“He who meanly admires mean things is a Snob.”

William Makepeace Thackeray (1811–1863) novelist

The Book of Snobs http://www.gutenberg.org/dirs/etext01/snobs10.txt (1848), ch. 2.

“The realist, then, would seek in behalf of philosophy the same renunciation the same rigour of procedure, that has been achieved in science. This does not mean that he would reduce philosophy to natural or physical science. He recognizes that the philosopher has undertaken certain peculiar problems, and that he must apply himself to these, with whatever method he may find it necessary to employ. It remains the business of the philosopher to attempt a wide synoptic survey of the world, to raise underlying and ulterior questions, and in particular to examine the cognitive and moral processes. And it is quite true that for the present no technique at all comparable with that of the exact sciences is to be expected. But where such technique is attainable, as for example in symbolic logic, the realist welcomes it. And for the rest he limits himself to a more modest aspiration. He hopes that philosophers may come like scientists to speak a common language, to formulate common problems and to appeal to a common realm of fact for their resolution. Above all he desires to get rid of the philosophical monologue, and of the lyric and impressionistic mode of philosophizing. And in all this he is prompted not by the will to destroy but by the hope that philosophy is a kind of knowledge, and neither a song nor a prayer nor a dream. He proposes, therefore, to rely less on inspiration and more on observation and analysis. He conceives his function to be in the last analysis the same as that of the scientist. There is a world out yonder more or less shrouded in darkness, and it is important, if possible, to light it up. But instead of, like the scientist, focussing the mind's rays and throwing this or that portion of the world into brilliant relief, he attempts to bring to light the outlines and contour of the whole, realizing too well that in diffusing so widely what little light he has, he will provide only a very dim illumination.”

Ralph Barton Perry (1876–1957) American philosopher

Chap XXV.
The Present Conflict of Ideals: A Study of the Philosophical Background of the World War (1918)

World, Dreams, Hope, Question

“As a magician works with the unique compressibility of doves, finding some, losing others in the same silk foulard, so the rebels fold scratchy, relaxed meanings into their smallest actions.”

Donald Barthelme (1931–1989) American writer, editor, and professor

“The Crisis”.
Great Days (1979)

“Pressed into service means pressed out of shape.”

Robert Frost (1874–1963) American poet

"The Self-seeker" (1914)
1910s

“when you confuse art with propaganda, you confuse an act of God with something which can be turned on and off like the hot water faucet. If "God" means nothing to you(or less than nothing)I'll cheerfully substitute one of your own favorite words,"freedom". You confuse freedom—the only freedom—with absolute tyranny…
all over this socalled world, hundreds of millions of servile and insolent inhuman unbeings are busily unrolling in the enlightenment of propaganda.”

E.E. Cummings (1894–1962) American poet

Essay in the anthology The War Poets (1945) edited by Oscar Williams

God, World, Art, Freedom

“If people differ in an absolutely general way in their estimations of epistemic relevance, and if we follow the holism of meaning and individuate intentional states by way of the totality of their epistemic bonds, the consequence will be that two people (or, for that matter, two temporal sections of the same person) will never be in the same intentional state. Therefore, two people can never be subsumed under the same intentional generalizations. And, therefore, intentional generalization can never be successful. And, therefore again, there is no hope for an intentional psychology.”

Jerry Fodor (1935–2017) American philosopher

Fodor & E. Lepore (1992) Holism: A Shopper's Guide, Blackwell.

People, Hope, Way, Success

“Like I say, the way I write songs is, you know, inspirational. I have to wait for it to happen. And when it happens I get lines, and I just write them down, you know. I'm not sort of a Tin Pan Alley sort of songwriter. I just sort of write down what I get - without censoring or questioning what it is and what it means, you know. Like later on I look at what it means, but not at the time.”

Van Morrison (1945) Northern Irish singer-songwriter and musician

"Nights in Copenhagen with Van Morrison" (1985) interview by Al Jones

Way, Question, Time, Waiting

“"Who drinks one bowl hath scant delight; to poorest passion he was born;
"Who drains the score must e'er expect to rue the headache of the morn."
Safely he jogs along the way which "Golden Mean" the sages call;
Who scales the brow of frowning Alp must face full many a slip and fall.”

Richard Francis Burton (1821–1890) British explorer, geographer, translator, writer, soldier, orientalist, cartographer, ethnologist, spy, lin…

The Kasîdah of Hâjî Abdû El-Yezdî (1870)

Way, Drink, Passion

“The essential difference with Builders is that they've found something to do that matters to them and are therefore so passionately engaged, they rise above the personality baggage that would otherwise hold them down. Whatever they are doing has so much meaning to them that the cause itself provides charisma and they plug into it as if it was electrical current.”

Jerry I. Porras (1938) American writer

Jerry Porras, Stewart Emery and Mark Thompson. Success Built to Last: Creating A Life That Matters, Wharton School Publishing, 2006. p. 110

Passion, Personality

“One cannot condemn tendencies in art; one can only condemn works of art. To be categorically against a current art tendency or style means, in effect, to pronounce on works of art not yet created and not yet seen. It means inquiring into the motives of artists instead of into results. Yet we all know — or are supposed to know — that results are all that count in art.”

Clement Greenberg (1909–1994) American writer and artist

"Wyndham Lewis Against Abstract Art" (1957), p. 164
1960s, Art and Culture: Critical Essays, (1961)

Art, Motivation

“Sadly, many Christians openly embrace big bang cosmology (that the universe essentially created itself) but argue that God is the one who started the process. But this means that God really didn’t do much and was distant from His creation, which is not the way the God of the Bible says He created (this idea also has many other problems as mentioned earlier). But what many of these Christians don’t realize is that the big bang is not just a story about the past—it’s also a story about the future. As this news article reminds us, when scientists start with the presupposition that nature is all that there is and time will eventually take its course on the universe, they are left with bleak predictions. And the prediction of those who believe in the big bang is that the universe will slowly run out of energy and, eventually, became “cold, dark, and desolate.” This does not match with the future described in God’s Word! So what do Christians who have accepted the big bang do? If they (as many do) embrace the secular scientists’ ideas about the past (i. e., the big bang cosmology), then will they also embrace the rest of the secularist belief concerning the heat death in the future? The Christians I’ve met who have compromised God’s Word with the big bang concerning origins don’t accept the rest of the big bang idea concerning the future. Frankly, they are so inconsistent! This highlights why Christians shouldn’t pick and choose which parts of the Bible they want to accept and which ones we will reinterpret to fit fallible man’s ideas. If so, then man is really being an authority over God! This is back-to-front! We need to believe all of God’s Word from the very beginning.”

Ken Ham (1951) Australian young Earth creationist

The Universe Is “Dying” and It’s Because of Sin https://answersingenesis.org/blogs/ken-ham/2015/08/20/universe-dying-and-its-because-sin/, Around the World with Ken Ham (August 20, 2015) Around the World with Ken Ham (May 2005 - Ongoing)

Death, God, Way, Idea

“Holistic does not mean doing all things, but bringing all of yourself to all of the sufferer, and him bringing all of himself to you.”

John Diamond (doctor) (1934) Australian doctor

Source: Facets of a Diamond: Reflections of a Healer (2002), p. 11

Suffering

“I find, by your Excellency's letter to General Sullivan, that you expect the enemy are going to evacuate New York, and that it is probable they are coming eastward. I can hardly think they mean to make an attempt upon Boston, notwithstanding the object is important; and, unless they attack Boston, there is no other object worthy their attention in New England. I am rather inclined to think they mean to leave the United States altogether. What they hold here now, they hold at a great risk and expense. But, suppose they actually intend to quit the Continent, they will endeavour to mislead our attention, and that of our allies, until they can get clear of the coast. The Admiral is fortifying for the security of his fleet; but I am told his batteries are all open in the rear, which will be but a poor security against a land force. General Heath thinks there ought to be some Continental troops sent here : but the Council will not turn out the militia; they are so confident the enemy are not coming here. If your Excellency thinks the enemy really design an attack upon Boston, it may not be useless for you to write your opinion to the Council Board, for I suspect they think the General here has taken the alarm without sufficient reasons. The fortifications round this place are very incomplete, and little or nothing doing upon them. I have given General Heath my opinion what parts to take possession of, if the enemy should attempt the place before the Continental army gets up. From four to five hundred troops have arrived at Halifax; their collective strength will make a formidable army.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (September 1778)

Confidence, Thinking, Parting

““Oh. I was beginning to worry.”
“You do that,” Kit laughed. “I like it better when you’re worried. Proves you’re thinking.”
She put out a pink tongue. “You’re mean and horrible. Why does everybody else like you?”
Kit scratched his head. “Search me. Guess it’s my good looks and charm.””

Robert Lynn Asprin (1946–2008) American science fiction and fantasy author

Source: Time Scout (1995), Chapter 9 (p. 173)

Search, Thinking

“I say that things are useful whenever they can be put to any use at all; whenever they are seen to be capable of satisfying a want. In this connection, there is no need to consider the subtle shades of meaning classified in ordinary language under terms ranging from the necessary to the useful, from the useful to the agreeable, from the agreeable to the superfluous. For present purposes, necessary, useful, agreeable and superfluous simply mean more or less useful. Furthermore, we need not concern ourselves with the morality or immorality of any desire which a useful thing answers or serves to satisfy. From other points of view the question of whether a drug is wanted by a doctor to cure a patient, or by a murderer to kill his family is a very serious matter, but from our point of view, it is totally irrelevant. So far as we are concerned, the drug is useful in both cases, and may even be more so in the latter case than in the former.”

Léon Walras (1834–1910) French mathematical economist

Léon Walras, Elements d'économie pure, ou théorie de la richesse sociale, 1874, Translation, Routledge, 1954/2013, p. 65.

Family, Question

“Hamilton took a deep breath, let it out, then said, “Listen to me. I don’t know much about women, and sometimes it seems like I didn’t know anything about them. But I’m sure of this—she won’t let a little thing like you taking a pot shot at her stand in the way if you ever had any chance with her at all. She’ll forgive you.”
“You don’t really mean that, do you?” Monroe-Alpha’s face was still tragic, but he clutched at the hope.
“Certainly I do. Women will forgive anything.” With a flash of insight he added, “Otherwise the race would have died out long ago.””

Robert A. Heinlein book Beyond This Horizon

Source: Beyond This Horizon (1948; originally serialized in 1942), Chapter 10, “—the only game in town”, pp. 108-109

Women, Hope, Way, Forgiveness

“Aside from anarcho-libertarianism, there are two contending ideas of libertarianism. In its broad sense, libertarianism is equated with civil liberties and political rights—what we usually mean by democracy. Sweden, Japan, and the United States would thus be almost equally libertarian. In its narrow sense, libertarianism is equivalent to classical liberal democracy, adding to democracy the requirement of a free market. India would then be less libertarian than Japan; Israel less libertarian than West Germany. Theoretically, liberal democracies should have significantly less violence than socialist democracies, but both should have significantly less than nondemocracies.”

Rudolph Rummel (1932–2014) American academic

“Libertarian Propositions on Violence Within and Between Nations: A Test Against Published Research Results," The Journal of Conflict Resolution, 29, Sage Publications, (September, 1985): pp. 419-455. https://www.hawaii.edu/powerkills/DP85.HTM

Democracy, Idea, Sense

“The unitive knowledge of the Divine Ground has, as its necessary condition, self-abnegation and charity. Only by means of self-abnegation and charity can we clear away the evil, folly and ignorance which constitute the thing we call our personality and prevent us from becoming aware of the spark of divinity illuminating the inner man.”

Aldous Huxley (1894–1963) English writer

Introduction to the Bhagavad-Gita (1944)

Knowledge, Evil, Personality

“I conceive of God, in fact, as a means of liberation and not a means to control others.”

James Baldwin (1924–1987) (1924-1987) writer from the United States

"In Search of a Majority" address delivered at Kalamazoo College (February 1960); republished in Nobody Knows My Name: More Notes of a Native Son (1961)

God

““Didn’t you ever see a cat before?”
“Of course I did,” said the boy. “Hundreds of them. But just because you’ve seen something, it doesn’t mean you stop looking. There’s always something you didn’t see before.””

Lloyd Alexander (1924–2007) American children's writer

Source: Time Cat (1963), Chapter 10 “Odranoel” (pp. 100-101)

Boy, Cats

“I have learned to daydream, I have had the opportunity to see my friends grow together with me, but I have not been able to see myself grow up. Sometimes it is difficult to recognize a #TBT with a great meaning behind it. Think as an adult and dream as a child, but never forget who you are and why you are daydreaming.”

Williemgc (1994) Dominican singer-songwriter, record producer and actor

Message to his fans via Instagram https://www.instagram.com/p/BOS5YciAu0D/, 21 December, 2016

Dreams, Thinking, Learning, Forgetting

“Art is not, as the metaphysicians say, the manifestation of some mysterious Idea of beauty or God; it is not, as the aesthetical physiologists say, [play or] a game in which one releases surplus energy, …not the production of pleasing objects, and is above all, not pleasure itself, but it is the means of union among mankind, joining them in the same feelings, and necessary for the life and progress toward the good of the individual and of humanity.”

Leo Tolstoy (1828–1910) Russian writer

What is Art? (1897)

Life, God, Pleasure, Beauty

“For the Government, it is quite hard for them to find media faces – to find people to head up campaigns – because they are all so weird-looking, aren't they? They all look like Muppets who have been left too close to a radiator. I don't like to mock the afflicted, but how did anyone know that Willie Whitelaw had had a stroke? What genius spotted that? I mean, with most people it's quite a dramatic change, isn't it? But what happened? Someone thought 'Oh, Willie's dribbled an extra pint today. What's going on? We'll run a few tests.”

Linda Smith (1958–2006) comedian

Stand-up

People, Affliction, Change

“If greatness of purpose, smallness of means, and astounding results are the three criteria of human genius, who could dare to compare any great man in modern history with Muhammad?”

Alphonse de Lamartine (1790–1869) French writer, poet, and politician

Alphonse de Lamartine, Histoire de la Turquie (1854), Vol. I, pp. 276-277
Context: Never has a man set for himself, voluntarily or involuntarily, a more sublime aim, since this aim was super human; to subvert superstitions which had been imposed between man and his Creator, to render God unto man and man unto God; to restore the rational and sacred idea of divinity amidst the chaos of the material and disfigured gods of idolatry, then existing. Never has a man undertaken a work so far beyond human power with so feeble means, for he Muhammad had in the conception as well as in the execution of such a great design, no other instrument than himself and no other aid except a handful of men living in a corner of the desert. Finally, never has a man accomplished such a huge and lasting revolution in the world, because in less than two centuries after its appearance, Islam, reigned over the whole of Arabia, and conquered, in God's name, Persia, Khorasan, Transoxania, Western India, Syria, Egypt, Abyssinia, all the known continent of Northern Africa, numerous islands of the Mediterranean Sea, Spain and part of Gaul.
If greatness of purpose, smallness of means, and astounding results are the three criteria of human genius, who could dare to compare any great man in modern history with Muhammad? The most famous men created arms, laws and empires only. They founded, if anything at all, no more than material powers which often crumbled away before their eyes. This man moved not only armies, legislations, empires, peoples and dynasties, but millions of men in one-third of the then inhabited world; and more than that, he moved the altars, the gods, the religions, the ideas, the beliefs and souls... his forbearance in victory, his ambition, which was entirely devoted to one idea and in no manner striving for an empire; his endless prayers, his mystic conversations with God, his death and his triumph after death; all these attest not to an imposture but to a firm conviction which gave him the power to restore a dogma. This dogma was twofold, the unity of God and the immateriality of God; the former telling what God is, the latter telling what God is not; the one overthrowing false gods with the sword, the other starting an idea with words.
Philosopher, orator, apostle, legislator, warrior, conqueror of ideas, restorer of rational dogmas, of a cult without images; the founder of twenty terrestrial empires and of one spiritual empire, that is Muhammad. As regards all standards by which human greatness may be measured, we may well ask, is there any man greater than he?

History

“Punk: "The WWE Championship, in its physical form, was stolen from me and is currently held by someone who doesn't deserve it. Someone who doesn't pay the price. Someone who doesn't understand what it means... to be champion."”

Phil Brooks (1978) American professional wrestler and mixed martial artist

February 04, 2013
WWE Raw

Understanding

“If we can be one of the companies that makes it possible for humans to become a multi-planetary species, that would be the Holy Grail. It sounds a bit crazy but it's going to happen, and only if people build the means to do so. We're making progress toward a greater philosophical goal while building a sound business.”

Elon Musk (1971) South African-born American entrepreneur

Conversation: Elon Musk on Wired Science (2007)

People, Business

“The meaning of the Sabbath is to celebrate time rather than space. Six days a week we live under the tyranny of things of space; on the Sabbath we try to become attuned to holiness in time. It is a day on which we are called upon to share in what is eternal in time, to turn from the results of creation to the mystery of creation; from the world of creation to the creation of the world.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

Prologue p. 10
The Sabbath (1951)

World, Time

“A happy coincidence brought together [in Die Brücke ]the really talented men whose characters and gifts, even in human terms, left them with no other choice than the profession of artist. This form of living, of dwelling and working, though peculiar for a regular human being, was not a deliberate 'epater le bourgeois', but simply a very naive and pure necessity to harmonize art and life. And it was precisely this more than anything else that so tremendously influenced the forms of present-day art. Of course, it was mostly misunderstood and totally distorted, for there [the will] fashioned the form and gave it meaning, whereas here the unfamiliar form is affixed to habit, like a top hat on a cow.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

from Kirchner's Diary, 1923; as quoted in Expressionism, a German intuition, 1905-1920, Neugroschel, Joachim; Vogt, Paul; Keller, Horst; Urban, Martin; Dube, Wolf Dieter; (transl. Joachim Neugroschel); publisher: Solomon R. Guggenheim Foundation, New York, 1980, p. 93
1920's

Life, Men, Happiness, Art

“I am myself convinced that the existing law on abortion is uncertain and is also, and perhaps more importantly, harsh and archaic and that it is in urgent need of reform. I certainly shall have no hesitation in voting for the Second Reading of the Bill. I take this view because I believe that we have here a major social problem. How can anyone believe otherwise when perhaps as many as 100,000 illegal operations a year take place, that the present law has shown itself quite unable to deal with the problem? I believe this, too, because of the danger which exists at present to those who are forced to resort to back-street abortionists and to the misery which is caused to some of those who fail to get an abortion. I believe it also because we all know…that the law is consistently flouted by those who have the means to do so. It is, therefore, very much a question of one law for the rich and one law for the poor.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech http://hansard.millbanksystems.com/commons/1966/jul/22/medical-termination-of-pregnancy-bill in the House of Commons in favour of the Bill legalising abortion (22 July 1966) 1960s

Law, Question, Problem, Reading

“Islam looks like a religion but in reality it is a dangerous totalitarian ideology which wants to bring the whole world under Shariah law. Islam means submission … It's either submit or die and I suggest that we will do neither of them.”

Geert Wilders (1963) Dutch politician

"Geert Wilders: I Won’t Stop Warning the West About Islam" by Matthew Vadum, FrontPage Magazine (5 May 2015) http://www.frontpagemag.com/2015/matthew-vadum/geert-wilders-i-wont-stop-warning-the-west-about-islam/ 2010s

World, Religion, Law, Reality

“I was long since told that I must die — or the plot die. And lest the means of destroying the best Protestants in England should fail, the Bench must be filled with such as had been blemished at the Bar. None but such as these would have advised with the King's Council of the means to bring a man to death: suffered a jury to be empanelled by the King's Solicitor and the Under-Sheriff: admit of jurymen who are no freeholders: receive such evidence as is above mentioned … they assume unto themselves not only a power to make constructions, but such constructions as neither agree with law, reason nor common sense.
By them and their means, I am brought unto this place. The Lord forgive their practices and avert the evils that threaten the nation from them.”

Algernon Sidney (1623–1683) British politician and political theorist

Scaffold speech (1683)

Death, Law, Forgiveness, Sense

“The self as master is born in the realization that nature can be commanded. Real mastery requires a means. The self develops technique—the idea of work put into the hands of another agency held in bondage to the self.”

Donald Phillip Verene (1937) philosopher

Source: Philosophy and the Return to Self-Knowledge (1997), p. 153

Idea, Nature

“Faith just doesn't have anything to do with what I'm doing as a scientist. It's nice if you can believe in God, because then you see more of a purpose in things. Even if you don't, though, it doesn't mean that there's no purpose. It doesn't mean that there's no goodness. I think that there's a virtue in being good in and of itself. I think that one can work with the world we have.”

Lisa Randall (1962) American theoretical physicist and an expert on particle physics and cosmology

The Discover Interview: Lisa Randall (July 2006)

God, World, Faith, Thinking

“For me, reason is the natural organ of truth; but imagination is the organ of meaning. Imagination, producing new metaphors or revivifying old, is not the cause of truth, but its condition.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

"Bluspels and Flalansferes: A Semantic Nightmare", Rehabilitations and Other Essays (1939)

Truth, Imagination, Nature

“The war against Israel is not a war against Israel. It is a war against the West. It is jihad. Israel is simply receiving the blows that are meant for all of us. If there would have been no Israel, Islamic imperialism would have found other venues to release its energy and its desire for conquest. Thanks to Israeli parents who send their children to the army and lay awake at night, parents in Europe and America can sleep well and dream, unaware of the dangers looming. Many in Europe argue in favor of abandoning Israel in order to address the grievances of our Muslim minorities. But if Israel were, God forbid, to go down, it would not bring any solace to the West. It would not mean our Muslim minorities would all of a sudden change their behavior, and accept our values. On the contrary, the end of Israel would give enormous encouragement to the forces of Islam. They would, and rightly so, see the demise of Israel as proof that the West is weak, and doomed. The end of Israel would not mean the end of our problems with Islam, but only the beginning. It would mean the start of the final battle for world domination. If they can get Israel, they can get everything.”

Geert Wilders (1963) Dutch politician

2000s, Speech at the Four Seasons, New York (25 September 2008)

God, War, Children, World

“Well be-bop-a-lula, she's my baby
Be-bop-a-lula, I don't mean maybe
Be-bop-a-lula, she's my baby
Be-bop-a-lula, I don't mean maybe
Be-bop-a-lula, she's my baby love
My baby love, my baby love.”

Gene Vincent (1935–1971) American musician

"Be-Bop-A-Lula" (1956); though Vincent composed the tune and sang the song, by his accounts, the lyrics to this were written by Donald Graves (the credit for which he sold to Bill "Sheriff Tex" Davis). · Town Hall Party (1958) at YouTube https://www.youtube.com/watch?v=vDU9FP5_B2M Misattributed

Love, Baby

“We must face the fact that, though the free intelligence and the spirit of community are at once the goal and an essential means, they may be not only ineffectual but actually harmful, unless they are combined with a full measure of that hot indignation against tyranny, that devoted service in the struggle for the new order, which is characteristic of the best minds of the political Left. On the other hand, the political Left, if it is to capture the imagination and allegiance of the people of this country and sweep them forward to victory, must, I believe, learn a more liberal spirit. I mean, of course, liberal not in the political but in the cultural sense, namely, loyalty to the free critical intelligence and respect for the human individual.”

Olaf Stapledon (1886–1950) British novelist and philosopher

Source: Philosophy and Living (1939), Chapter XIII: The Practical Upshot

People, Imagination, Intelligence, Communication

“Protocols:
Number 1, paras. 16, 18, and 20
Let us, however, in our plans, direct our attention not so much to what is good and moral as to what is necessary and useful.
In order to elaborate satisfactory forms of action it is necessary to have regard to the rascalist, the slackness, the instability of the mob, its lack of capacity to understand and respect the conditions of its own life, or its own welfare. It must be understood that the might of a mob is a blind, senseless and unreasoning force ever the mercy of a suggestion from any side….
A people left to itself, i. e., to starts from its midst, bring itself ro ruin by party dissensions excited by the pursuit of power and honors and the disorders arising therefrom. Is it possible for the masses of the people calmly and without petty jealousies to form judgement, to deal with the affairs of the country which cannot be mixed up with personal interest? Can they defend themselves from an external foe?
Raslovlev: Do you mean to go through all the 23 protocols, Graves?
Graves: Yes, I do!”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.76

Life, People, Jealousy, Understanding

“We usually assume that when people steal things, they steal because they want them. They may want them because they can eat them, wear them or otherwise use them; or because they can sell them; or even-if we are given to a psychoanalytic turn of mind because on some deep symbolic level they substitute or stand for something unconsciously desired but forbidden. All of these explanations have this in common, that they assume that the stealing is a means to an end, namely, the possession of some object of value, and that it is, in this sense, rational and utilitarian. However, the fact cannot be blinked-and this fact is of crucial importance in defining our problem-that much gang stealing has no such motivation at all.”

Albert K. Cohen (1918–2014) American criminologist

Source: Delinquent Boys: The Culture of the Gang, 1955, pp. 24-32

People, Motivation, Problem, Sense

“Man is a maker of meanings in a world that sometimes seems without meaning. Few things help us find meaning more than a cause to believe in, better yet, about which to get excited. Renewing organizations seem to run on causes.”

Robert H. Waterman (1950) American writer

Source: The Renewal Factor, 1987, p. 12

World, Help

“Science doesn’t give authentically access to the Real in the ontological meaning of the word, but only to the links between phenomena.”

Bernard d'Espagnat (1921–2015) French physicist and philosopher

in Une réouverture des chemins du sens, edited by [Jean Staune, Science et quête de sens, Presses de la Renaissance, 2005, 2750901251, 26]

Science

“Well, there’s just no doubt [that fighting and winning the war on terror is in the top three priorities]. I mean, there’s a real disagreement about how to best do that obviously. I mean, this all sounds great and, and, and wonderful, and obviously we can all get to—you know, we can all come around inequalities and opportunity and, and energy independence and that sort of thing.”

Markos Moulitsas (1971) American blogger

MTP transcript for Aug. 12, 2007 - Meet the Press - NBC News, msnbc.com http://www.msnbc.msn.com/id/20214115/page/2/,

War, Fight

“I have a sense that something amazing is at work … I think our planet is actually moving into a time of profound harmony and fecundity and peace but whether that's going to take 600 years or 6 days I don't know. I mean, I think that as humans begin to take seriously… the planetary dimension of conscious self-awareness, then we will become homonized versions of natural selection — so that we will begin to make decision with the large scale dynamic of the planet in mind. So I see that we're actually entering into a transformation of the human species out of the modern period into this new era… It may take centuries… but like the past and it's catastrophes I think that's… what's taking place in the midst of so many hardships.”

Brian Swimme (1950) American cosmologist

Meaningoflife.tv interview, 2013

Peace, Nature, Thinking, Decision

“Either criticism is no good at all (a very defensible position) or else criticism means saying about an author the very things that would have made him jump out of his boots.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

Appreciations and Criticisms of the Works of Charles Dickens Chapter VI "Old Curiosity Shop" (1911)

“It's just not sexy. It doesn't matter how cute the girl is… When I kiss somebody in life, I decide to kiss somebody in life. But when someone says "Do it, or…" And when you're kissing somebody, the word action for me translates to that statement. So I don't ever feel that, you know, manly about it. Plus whenever you got two people people facing each other it's always hard for the light to get into the eyes. They're always trying to get light into the eyes so you can see what's going on. And the closer the people stand the harder that lighting becomes and the more specific you have to be about where your head is which is particularly hard for me. So when you're kissing somebody it really is surgical. When you go in there and if you go in there like this as opposed to like that [minor head movement] you blow the take! Plus, if you kiss somebody with pleasure, it doesn't look good. If it feels good, it looks terrible. So you've got to kiss for camera which means you're feeling almost nothing anyway. So it is a very strange situation especially for me.”

James Marsters (1962) American actor

Hallowhedon – James Marsters Talks Kissing (Nov 7 '09) https://www.youtube.com/watch?v=zuSk6uWHVyg

Life, People, Pleasure, Feeling

“One of the best means for arousing the wish to work on yourself is to realize that you may die at any moment. But first you must learn how to keep it in mind.”

G. I. Gurdjieff (1866–1949) influential spiritual teacher, Armenian philosopher, composer and writer

Aphorisms

Learning

“The simplest way to make sure that we raise literate children is to teach them to read, and to show them that reading is a pleasurable activity. And that means, at its simplest, finding books that they enjoy, giving them access to those books, and letting them read them. I don't think there is such a thing as a bad book for children.Every now and again it becomes fashionable among some adults to point at a subset of children's books, a genre, perhaps, or an author, and to declare them bad books, books that children should be stopped from reading…It's tosh. It's snobbery and it's foolishness. There are no bad authors for children, that children like and want to read and seek out, because every child is different. They can find the stories they need to, and they bring themselves to stories. A hackneyed, worn-out idea isn't hackneyed and worn out to them. This is the first time the child has encountered it. Do not discourage children from reading because you feel they are reading the wrong thing. Fiction you do not like is a route to other books you may prefer. And not everyone has the same taste as you.Well-meaning adults can easily destroy a child's love of reading: stop them reading what they enjoy, or give them worthy-but-dull books that you like, the 21st-century equivalents of Victorian "improving" literature. You'll wind up with a generation convinced that reading is uncool and worse, unpleasant.”

Neil Gaiman (1960) English fantasy writer

Why our future depends on libraries, reading and daydreaming (2013)

Love, Children, Pleasure, Books

“Pleasure, the outer edge of ecstasy, was in the dour days of Protestantism, considered sinful in itself, wherever gained; Rome held specifically that any or all sexual pleasure was sinful. And for all this capped volcano produced in terms of bridges and houses, factories and bombs, it gouted from its riven sides a frightful harvest of neurosis. And even where a nation officially discarded the church, the same repressive techniques remained, the same preoccupation with doctrine, filtered through the same mesh of guilt. So sex and religion, the real meaning of human existence, ceased to be meaning and became means; the unbridgeable hostility between the final combatants was the proof of the identity of their aim—the total domination, for the ultimate satisfaction of the will to superiority, of all human minds.”

Theodore Sturgeon book Venus Plus X

Section 41 (p. 130)
Venus Plus X (1960)

Hostility, Pleasure, Religion, Sex

“The incorporation of… earlier sources does not mean that the Pentateuch or Former Prophets is the work of an editor who pasted together various docuements. Once we view the work as a whole, we see that it is a fresh creation though not a creatio ex nihilo. The same holds for Homeric Epic that has been subjected to the same kinds of modern literary criticism.”

Cyrus H. Gordon (1908–2001) American linguist

Source: The Common Background of Greek and Hebrew Civilizations (1965 [1962]), Ch.VIII Further Observations on the Bible

Past

“Play makes a human being! Work just means you don’t have to feel guilty about playing, which I don’t feel much anyway. Mainly work means I don’t have to suffer the taunts of my friends who wonder why I’m playing as hard as I do!”

Samuel R. Delany book Neveryóna

Source: Neveryóna (1983), Chapter 9, “Of Night, Noon, Time, and Transition” (p. 238)

Feeling, Suffering

“I believe in committed cinema.
I mean, commitment in the broadest sense of the term.”

Ritwik Ghatak (1925–1976) Bengali filmmaker and script writer

[Ghatak, Ritwik, Cinema and I, 1987, Ritwik Memorial Trust, 15]

Sense

“Suppose that a man found his person and his means of survival incessantly menaced […]Even though this man might be asked to surrender a very considerable portion of his time and of his labor to someone who takes it upon himself to guarantee the peaceful possession of his person and his goods, wouldn't it be to his advantage to conclude this bargain?Still, it would obviously be no less in his self-interest to procure his security at the lowest price possible.”

Gustave de Molinari (1819–1912) Belgian political economist and classical liberal theorist

Source: The Production of Security (1849), p. 20-21

Peace, Time, Personality

“You messed up with me, birdie. No? You don't know much about history. You don't know much about anything, you know? A great ignorance is what you've got. You are ignorant, Mr. Danger. You are an ignorant. You are a donkey, Mr. Danger … By that I mean, you know, to say it with all its letters, to Mr. George W. Bush. You are a donkey, Mr. Bush. I'm going to tell you something, Mr. Danger. You are a coward, you know? You are a coward. Why don't you go to Iraq and command your army? It's so easy to command an army from afar. If you ever come up with the crazy idea of invading Venezuela, I'll be waiting for you in this savanna, Mr. Danger. Come on here, Mr. Danger. Come on here. Come on here, Mr. Danger. Coward, assassin, genocidal… Genocidal, you are a genocidal. You are an alcoholic, a drunk.. A drunk, Mr. Danger. You are immoral, Mr. Danger… You are the worst ever, Mr. Danger … The worst of this planet, the very worst is called George W. Bush. God save the world from this menace. Because he is an assassin. A sick man, a psychologically ill man, I know it. Personally, he is a coward. But he has a lot of power. He has a lot of power. And look at what's happening in Iraq. Yesterday the world marched against the war… 70%, according to the surveys I've seen, of your own people, Mr. Danger, are against you, against the war. You are a liar, Mr. Danger. You are killing children, Mr. Danger, who aren't responsible for your illnesses, of your complexes. Your soldiers in Iraq are bombing cities. Just yesterday we were watching images of five children who were murdered by you soldiers. They're not the murderers. You are the murderer, coward!”

Hugo Chávez (1954–2013) 48th President of Venezuela

Message to George W. Bush, in a nationally televised speech http://www.youtube.com/watch?feature=player_embedded&v=2_lJbIyzT64 in March 2006. 2006

God, War, Children, People

“Legendre's Law of Quadratic Reciprocity' … is …the most important general truth in the science of integral numbers which has been discovered since the time of Fermat. It has been called by Gauss 'the gem of the higher arithmetic,' and is equally remarkable whether we consider the simplicity of its enunciation, the difficulties which for a long time attended its demonstration, or the number and variety of the results which have been obtained by its means. …[W]e find in the 'Opuscula Analytica' of Euler… a memoir… which contains a general and very elegant theorem from which the Law of Reciprocity is immediately deducible, and which is, vice versâ, deducible from that law. But Euler… expressly observes that the theorem is undemonstrated; and this would seem to be the only place in which he mentions it in connexion with the theory of the Residues of Powers; though in other researches he has frequently developed results which are consequences of the theorem, and which relate to the linear forms of the divisors of quadratic formulae. But here also his conclusions repose on induction only; though in one memoir he seems to have imagined… that he had obtained a satisfactory demonstration.”

Henry John Stephen Smith (1826–1883) mathematician

Report on the Theory of Numbers (1859) Part I, pp. 56-57.
The Collected Mathematical Papers of Henry John Stephen Smith (1894) Vol. 1

Truth, Law, Imagination, Science

“… why God made irreconcilable
Good and the means of good.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

The Triumph of Life (1822)

God

“Kandinsky, Wassily – painter, printmaker and author – the first painter to base painting on purely pictorial means of expression and abandon objects in his pictures.”

Wassily Kandinsky (1866–1944) Russian painter

Quote of Wassily Kandinsky, 1919 - his self-characterisation in 'Das Kunstblatt', 1919; as cited in 'Klee & Kandinsky', 2015 exhibition text, Lenbachhaus und Kunstbau Munich, 2015-2016 https://www.zpk.org/en/exhibitions/review_0/2015/klee-kandinsky-969.html 1916 -1920

Painting

“I am still fairly convinced that as a theory it's true enough: to live, really only means to put off one's suicide from day to day. You have probably had some experience of this too; even if you are not able to put it into words, you must have been subconsciously aware of it.”

Stig Dagerman book A Burnt Child

Source: A Burnt Child (1948), p. 181

Suicide

“You get to define what success means to you, and find your own North Star.”

Ruben Vergara Meersohn (1991) Entrepreneur

Keynote speech at the Career Days http://posao.crna.gora.me/business-magazin/otvoreni-dani-karijere-2018/, 29 March 2018.

Star, Success

“Even Plato assumes that the genuinely perfect condition of man means no sex distinction (and how strange this is for people like Feuerbach who are so occupied with affirming sex-differentiation, regarding which they would do best to appeal to paganism). He assumes that originally there was only the masculine (and when there is no thought of femininity, sex-distinction is undifferentiated), but through degeneration and corruption the feminine appeared. He assumes that base and cowardly men became women in death, but he still gives them hope of being elevated again to masculinity. He thinks that in the perfect life the masculine, as originally, will be the only sex, that is, that sex-distinction is a matter of indifference. So it is in Plato, and this, the idea of the state notwithstanding, was the culmination of his philosophy. How much more so, then, the Christian view.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Journals VA 14
1840s, The Journals of Søren Kierkegaard, 1840s

Life, Death, Women, Men

“Obviously the future must be considered in the light of one's own power to influence events. The man of action cannot be a fatalist. The architect has to think of the future of the house he is building; a workman has to take measure for safeguarding his old age; a member of the Chamber has to consider the possible effects of the budget for which he is going to vote. But once decisions are made and measures taken, peace of mind must be re-established. It is absurd to try to foresee things when the means of doing it are lacking.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Happiness

Age, Peace, Thinking, Decision

“The attentive synthesis of any particular letter or figure takes an appreciable time, of the order of 100ms…If a whole row of letters is to be identified, they must be synthesized one at a time… To "identify" generally means to name, and hence to synthesize not only a visual object but a linguistic-auditory one… Hence the span of apprehension is limited to what can be synthesized, and then verbally stored.”

Ulric Neisser (1928–2012) American psychologist

Source: Cognitive Psychology, 1967, p. 103; As cited in: A.H.C. Van der Heijden (1996)

Time

“Be humble and avoid vengefulness, he advised. “Being a king means not to be wealthy. It means not bullying others.”

Chulalongkorn (1853–1910) King of Siam

“Without the heroic, man has no meaning; without the economic, he has no sense. Economic man is most likely to be economic woman — a good wife, pulling the coat tails of her heroic husband, checking his extravagances of speech and action with words of caution and good sense. But without the heroic coat tails to pull, life for both of them would be dull and savorless indeed.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1950s, The Skills of the Economist, 1958, p. 183

Life, Sense

“There's something in the Western psyche, especially the Western liberal, pluralistic psyche, that finds it impossible to believe that radical ideologues mean what they say. We didn't believe communists or fascists, and in the early days we found it impossible to believe the Khomeinists. Yet these are people who do believe what they say. Attempts to moderate their behavior invariably fail; these are exercises in our heads. We need a policy of strong opposition to the fundamentalists and of strong support for those Muslims who stand up to them.”

Charles Krauthammer (1950–2018) American journalist

Interview with Charles Krauthammer: America's "Great Success Story", in Middle East Quarterly (December 1994)
1990s, 1994

People, Behavior, Exercises, Support

“Science Digest asked me to see the movie Close Encounters of the Third Kind and write an article for them on the science it contained. I saw the picture and was appalled. I remained appalled even after a doctor’s examination had assured me that no internal organs had been shaken loose by its ridiculous soundwaves. (If you can’t be good, be loud, some say, and Close Encounters was very loud.) … Hollywood must deal with large audiences, most of whom are utterly unfamiliar with good science fiction. It has to bend to them, meet them at least half-way. Fully appreciating that, I could enjoy Planet of the Apes and Star Wars. Star Wars was entertainment for the masses and did not try to be anything more. Leave your sophistication at the door, get into the spirit, and you can have a fun ride. … Seeing a rotten picture for the special effects is like eating a tough steak for the smothered onions, or reading a bad book for the dirty parts. Optical wizardry is something a movie can do that a book can’t but it is no substitute for a story, for logic, for meaning. It is ornamentation, not substance. In fact, whenever a science fiction picture is praised overeffusively for its special effects, I know it’s a bad picture. Is that all they can find to talk about?”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

"Editorial: The Reluctant Critic", in Isaac Asimov’s Science Fiction Magazine, Vol. 2, Issue 6, (12 November 1978) https://archive.org/stream/Asimovs_v02n06_1978-11-12/ General sources

War, Books, Way, Star

“A number of factors coalesced to make larger and larger firms more economical. The development of new production processes, such as assembly line, means that jobs could be specialized and more work could be accomplished. New technologies and sources of power became readily available. Demographic factors began to favor concentration of production in urban areas. These and other social and political forces require larger amounts of capital, well beyond the scope of most individual owner-manager-employee.”

R. Edward Freeman (1951) American academic

Source: Strategic Management: A Stakeholder Approach, 2007, p. 5

“What happens if that big [https://en.wikipedia.org/wiki/Blue_wall_(politics)#Red_wall red wall] is ever breached? If it is, our state and our country will fundamentally change and we can never, ever let that happen. The Republican Party must remain a bulwark against European democratic socialism which unfortunately the Democratic Party has become. In order top do that we have to grow our party, and we have to grow it among young people and among minorities, we have to become more inclusive, but what I mean by that is we do not abandon our ideas, we need to stand even more firm.”

Glenn Jacobs (1967) American professional wrestler and actor

3:16&#8211;4:13. Glenn Jacobs's victory speech after winning race for Knox County Mayor https://www.youtube.com/watch?v=RC68lyf3-vw (2018)

People, Idea, Change, Country

“We need 21st-century answers. And we will find satisfactory answers only if they are grounded in a vision we can all recognise, and one that seeks the common good. It is no use treating God as a means to a 21st-century Europe: to do so is the creation of an idol, not the service of the true God whose revelation in Christ is the foundation of our values. I shall be seeking to argue that Europe's future lies in a process of subsidiarity, re-imagination and inclusion, especially the development of concepts of intermediate communities of many kinds. This is a theological vision, one that allows commonality of vision, but sets strong boundaries to what is acceptable.”

Justin Welby (1956) British Anglican bishop; the 105th Archbishop of Canterbury

Address to the Catholic Institute of Paris (November 19, 2016)

God, Imagination, Communication, Strong

“In pitch dark I go walkin' in your landscape
Broken branches trip me as I speak
Just 'cause you feel it doesn’t mean it’s there”

Thom Yorke (1968) English musician, philanthropist and singer-songwriter

Lyrics, Hail to the Thief (2003)

Feeling

“all of us know he means
we mustn't, any of us, lose touch with the source,
pretend it's not there, cover over
the mineshaft of passion”

Denise Levertov (1923–1997) Poet

Conversation in Moscow

Passion

“.. paint was always [in history of painting] a means to an end, whether the end was religious, social, decorative or romantic. Now it's become an end in itself..”

Marcel Duchamp (1887–1968) French painter and sculptor

Quote in 'Artist's Voice', Kuh; as cited in Outside the Lines, David W. Galenson, Harvard University Press, 2001, p. 109
posthumous

History, Painting

“The wreck of the Titanic functions as a sublime object: a positive, material object elevated to the status of the impossible Thing. And perhaps all the effort to articulate the metaphysical meaning of the Titanic is nothing but an attempt to escape this terrifying impact of the Thing, an attempt to domesticate the Ting by reducing it to its symbolic status, by providing it with a meaning. We usually say that the fascinating presence of a Thing obscures its meaning; here, the opposite is true: the meaning obscures the terrifying impact of its presence.”

Slavoj Žižek book The Sublime Object of Ideology

77
The Sublime Object of Ideology (1989)

Effort

“The main characters in this story, with whom you want to become intimate, are nowhere near here. They aren't expecting you; you mean nothing to them. If you think they're going to get out of their warm beds and travel miles to meet you, you are mistaken.”

Michel Faber book The Crimson Petal and the White

Source: The Crimson Petal and the White (2002), Ch. 1

Travel, Thinking

“Ever since [ Copernicus], writers eager to drive the lesson home have urged us […] to abandon all sentimental egoism, and to see ourselves objectively in the true perspective of time and space. What precisely does this mean? In a full 'main feature' film, recapitulating faithfully the complete history of the universe, the rise of human beings from the first beginnings of man to the achievements of the twentieth century would flash by in a single second. Alternatively, if we decided to examine the universe objectively in the sense of paying equal attention to portions of equal mass, this would result in a lifelong preoccupation with interstellar dust, relieved only at brief intervals by a survey of incandescent masses of hydrogen — not in a thousand million lifetimes would the turn come to give man even a second's notice. It goes without saying that no one — scientists included — looks at the universe in this way, whatever lip-service is given to 'objectivity.”

Michael Polanyi (1891–1976) Hungarian-British polymath

Source: Personal Knowledge (1958), p. 3

Way, Home, History, Sense

“Wherever rights are denied the poor, the prophetic anger is turned not merely against the incumbent rulers but equally against the means society employs to gloss over its own mendacity. And foremost among these means is art. Catering to luxury and emphasizing only the beautiful, art denies the fact that wretchedness and destitution have a tight grip on the poor. This is the reason why the prophetic zeal turned against art, and not merely against the luxury of women and the pretentiousness of the rich.”

Hermann Cohen (1842–1918) German philosopher

Source: Reason and Hope: Selections from the Jewish Writings of Hermann Cohen (1971), p. 118

Women, Beauty, Art, Anger

“You should be allowed to rub out and start again, it means that you are human. The purists are tedious, they tell you a mistake is like an enduring black mark. Nonsense -- better to be human than some infernal machine never going wrong.”

Peter Greenaway (1942) British film director

One of the calligraphers
The Pillow Book

“Only in truth does charity shine forth, only in truth can charity be authentically lived. Truth is the light that gives meaning and value to charity. That light is both the light of reason and the light of faith, through which the intellect attains to the natural and supernatural truth of charity: it grasps its meaning as gift, acceptance, and communion. Without truth, charity degenerates into sentimentality. Love becomes an empty shell, to be filled in an arbitrary way. In a culture without truth, this is the fatal risk facing love. It falls prey to contingent subjective emotions and opinions, the word “love” is abused and distorted, to the point where it comes to mean the opposite. Truth frees charity from the constraints of an emotionalism that deprives it of relational and social content, and of a fideism that deprives it of human and universal breathing-space.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2009, Cartias in Vertitate (29 June 2009)

Love, Truth, Faith, Way

“The way the neurotic sees it: bars on his door mean that he's locked in; bars on your door mean that he's locked out.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Neurotics and neurosis

Way

“With deepest veneration and fellow feeling, I clasp your hand on the occasion of your eightieth birthday. I know of no other person who combines such profound intellectual gifts with such self-renunciation while finding the whole meaning of his life in quiet service to the community. We -- all of us -- thank you not only for what you have accomplished and brought about, but also because we feel happy that such a man should exist at all in this time of ours, which is so lacking in genuine personalities.
With reverent greetings….”

Louis Brandeis (1856–1941) American Supreme Court Justice

Albert Einstein, letter to Justice Brandeis on 1936-11-10, ibid.
Dukas and Hoffman comment: "the handwritten original is among the Brandeis papers at the Law School of the University of Louisville."

Life, Happiness, Feeling, Communication

“Suicide is a form of murder—premeditated murder. It isn’t something you do the first time you think of doing it. It takes getting used to. And you need the means, the opportunity, the motive. A successful suicide demands good organization and a cool head, both of which are usually incompatible with the suicidal state of mind.”

Susanna Kaysen book Girl, Interrupted

Girl, Interrupted (1994)

Motivation, Thinking, Suicide, Time

“Somehow, open heart surgery means more to most of us then the Alton, Illinois, Lock and Dam 26.”

John W. Kingdon (1940) American political scientist

Source: Agendas, Alternatives, and Public Policies - (Second Edition), Chapter 5, Problems, p. 95

Heart

“And so these men of Hindustan
Disputed loud and long,
Each in his own opinion
Exceeding stiff and strong,
Though each was partly in the right
And all were in the wrong. So oft in theologic wars,
The disputants, I ween,
Rail on in utter ignorance
Of what each other mean,
And prate about an Elephant
Not one of them has seen!”

John Godfrey Saxe (1816–1887) American poet

"The Blindmen and the Elephant".

Men, War, Strong

“The mid-life crisis is when we think that work is what gives meaning to our lives.”

Gian Domenico Borasio (1962) physician, specialist of palliative medicine

"It's not about dying", TEDxCHUV address (13 November 2014) https://www.youtube.com/watch?v=x5WYNf1td-4

Life, Thinking

“Either, then, we must carry out our modern moral conception of God's nature and government into a conception of creation that matches it — a conception based on that eternity (or intrinsic supertemporal self-activity) of man which alone can mean moral freedom — or else, in all honesty and good logic, we ought to travel penitently back to a Calvinism, a Scotism, an Augustinianism, of the so-called "highest" type. Then we would view man as a "creature" indeed. We should have to accept him as a being belonging to time only, with a definite date of beginning, though lasting through unceasing ages, if that could indeed then be. We should have to surrender all freedom for him as a delusion. In effect, with this conception of creation, we must return to an unmitigated Predestinationism. Nor may this stop short of foreordination to Reprobation as well as to Election — a foreordination not simply "supralapsarian," but precedent to creation itself. The separation of the Sheep from the Goats must be from "before the foundation of the world," and the Elect must be created "unto life everlasting," while the reprobate are created "unto shame and everlasting contempt."”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.333-4

Life, God, Age, World

“From the top of the campanile, or Giotto's bell tower, in Florence, one can look out over the city in all directions, past the stone banking houses where the rich Medici lived, past the art galleries they patronized, past the magnificent cathedral and churches their money helped to build, and on to the Tuscan vineyards where the contadino works the soil as hard and efficiently as he probably ever did. The city below is busy with life. The university halls, the shops, the restaurants are crowded. The sound of Vespas, the "wasps" of the machine age, fills the air, but Florence is not today what it once was, the center in the 15th century of a great civilization, one of the most extraordinary the world has ever known. Why? What produced the Renaissance in Italy, of which Florence was the center? How did it happen that such a small population base could produce, in the short span of a few generations, great historical figures first in commerce and literature, then in architecture, sculpture and painting, and finally in science and music? Why subsequently did Northern Italy decline in importance both commercially and artistically until at the present time it is not particularly distinguished as compared with many other regions of the world? Certainly the people appear to be working as hard and energetically as ever. Was it just luck or a peculiar combination of circumstances? Historians have been fascinated by such questions ever since they began writing history, because the rise and fall of Florence or the whole of Northern Italy is by no means an isolated phenomenon.”

David C. McClelland (1917–1998) American psychological theorist

Source: The Archiving Society, 1961, p. 1; lead paragraph, about the problem

Life, Money, People, Age

“Note that the name of the show is 'Trippin' ' and not 'Tripping' because the addition of the letter 'g' would not be consistent with the views of MTV's urban youth demographic who tend to frown upon linguistic formalities such as proper enunciation. I mean, proper 'nunciation, yo!”

Maddox (1978) American internet writer

The Best Page in the Universe

Youth

““Ego itself is a fiction created in the mind by circular patterns of thinking based on separation. So, 'the ego is the fiction in the mind' - what does that mean? [It means] that ego is basically our sense of self, and the thoughts, ideas and beliefs that circle around that sense of self that go into deriving a bigger, more conceptualized version of ourself. In other words: who we think and imagine ourselves to be.””

Adyashanti (1962) Spiritual teacher

The Basic Teachings - Part 1: Principles of the Teaching (2009)

Imagination, Idea, Thinking, Sense

“Liberals, unless they are professional politicians seeking votes in the hinterland, are not subject to strong feelings of national patriotism and are likely to feel uneasy at patriotic ceremonies. These, like the organizations in whose conduct they are still manifest, are dismissed by liberals rather scornfully as ‘flag-waving’ and ‘100 percent Americanism.’ The national anthem is not customarily sung or the flag shown, unless prescribed by law, at meetings of liberal associations. When a liberal journalist uses the phrase ‘patriotic organization,’ the adjective is equivalent in meaning to ‘stupid, reactionary and rather ludicrous.’ The rise of liberalism to predominance in the controlling sectors of American opinion is in almost exact correlation with the decline in the ceremonial celebration of the Fourth of July, traditionally regarded as the nation’s major holiday. To the liberal mind, the patriotic oratory is not only banal but subversive of rational ideals; and judged by liberalism’s humanitarian morality, the enthusiasm and pleasures that simple souls might have got from the fireworks could not compensate the occasional damage to the eye or finger of an unwary youngster. The purer liberals of the Norman Cousins strain, in the tradition of Eleanor Roosevelt, are more likely to celebrate UN day than the Fourth of July.”

James Burnham (1905–1987) American philosopher

James Burnham (1961) Suicide of the West; as cited in: Suicide of the West http://nlt.ashbrook.org/2006/03/suicide-of-the-west.php Posted by Steven Hayward on ashbrook.org 2006/03; And in 2012 on powerlineblog.com http://www.powerlineblog.com/archives/2012/01/suicide-of-the-west.php

Pleasure, Stupidity, Law, Feeling

“Homeland security will make America not only stronger, but, in many ways, better. Knowledge gained from bioterrorism research will improve public health. Stronger police and fire departments will mean safer neighborhoods. Stricter border enforcement will help combat illegal drugs. And as government works to better secure our homeland, America will continue to depend on the eyes and ears of alert citizens.”

George W. Bush (1946) 43rd President of the United States

2000s, 2002, State of the Union address (January 2002)

Health, Way, Knowledge, Help

“I am not a Jacob wrestling with God, but a Job lying on his dung-hill. I have assimilated Western thought and its clarity, but, in fact, I am solidly rooted in the passive Eastern nature and remain rebellious to any action. The book, the cell, the presence at the altar and at lengthy church ceremonies, and above all the solitude and withdrawal from the world -- this is the atmosphere which suits me; it is there that I feel like a fish in the water. I cannot lead an active and contemplative life at the same time. You know how much I love the Jesuits, but their ideal (to unite contemplation with action) is not within my means.”

Leonid Feodorov (1879–1935) Exarch of the Russian Catholic Church

Fr. Paul Mailleux, "Exarch Leonid Feodorov," page 181.
In a letter to Metropolitan Andrei Sheptytsky.

Love, Life, God, Books

“The United States is engaged today in a great mission to spread democracy to the Middle East, beginning with Afghanistan, and continuing with Iraq. The inhabitants of Iraq are divided into many groups and factions that hate and distrust each other. The attitude of Sunni and Shia Muslims toward each other resembles that of Catholic and Protestant Christians in the sixteenth century, which persist today in northern Ireland, each regarding the other as heretics. Under the tyranny of Saddam Hussein, the minority of Sunnis persecuted the majority Shias. It is understandable that the minority Sunnis are today resisting majority rule, while the majority Shia favor it. The Sunnis clearly believe that majority rule by Shia will be used as a means of retribution and revenge. The Sunnis look upon majority rule by the Shia the way the South looked upon the election of Lincoln in 1860. It is inconceivable to the Sunnis that the rule of the Shia majority will be anything other than tyranny. Indeed, it is inconceivable to them that any political power, whether of a minority or a majority, would be non-tyrannical. The idea of non-tyrannical government is alien to their history and their experience. They regard our assertions of Jeffersonian or Lincolnian principles as mere hypocrisy, as they see no other form of rule other than that of force. Our government assumes that the people of the Middle East, like people elsewhere, seek freedom for others no less than for themselves. But that is an assumption that has not yet been confirmed by experience.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Central Idea (2006)

Hate, People, Way, Democracy

“Citizens United has a policy for ISIS and it’s quite simple: Acknowledge it; confront it; and destroy it. By any means necessary, wherever they are in the world. For the sake of future generations, we need to handle this problem without delay before it gets any larger, because right now it’s a cancer that is growing.”

David Bossie (1965) American political activist

9/11: Our Yearly Reminder http://www.breitbart.com/big-government/2015/09/11/911-our-yearly-reminder/ (September 11, 2015)

World, Problem, Future

“To crave wealth and honor, to demand power, to pile up riches, to gather all those vanities which seem to make for pomp and empty display, that is our furious passion and our unbounded desire. On the other hand, we fear and abhor poverty, obscurity, and humility, and we seek to avoid them by all possible means.”

John Calvin (1509–1564) French Protestant reformer

Page 41.
Golden Booklet of the True Christian Life (1551)

Fear, Passion, Wealth

“Agriculture is the art of deriving from the earth the most valuable organic productions. He who exercises this art, seeks to obtain profit by causing to grow, and by using, its animal and vegetable productions. The more considerable the gain derived, therefore, the better is the object accomplished. The most perfect agriculture is, evidently, that which produces, by the application of labour, the largest and the most permanent profit in comparison with the means employed. Systematic agriculture ought, then, to teach us all the circumstances by means of which we may derive the most considerable profit by the practice of the art.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

Source: The Principles of Agriculture, 1844, Section I: The fundamental principles, p. 1.

Art, Exercises, Animals, Perfection

“In one of my latest conversations with Darwin he expressed himself very gloomily on the future of humanity, on the ground that in our modern civilization natural selection had no play, and the fittest did not survive. Those who succeed in the race for wealth are by no means the best or the most intelligent, and it is notorious that our population is more largely renewed in each generation from the lower than from the middle and upper classes.”

Alfred Russel Wallace (1823–1913) British naturalist, explorer, geographer, anthropologist and biologist

Human Selection, Popular Science Monthly, volume 38 (November 1890) page 93.
(Misquoted in the article Evolution and You, in Awake! magazine, 8 August 1995).

Intelligence, Nature, Future, Wealth

“To interpret is to impoverish, to deplete the world—in order to set up a shadow world of "meanings."”

Susan Sontag (1933–2004) American writer and filmmaker, professor, and activist

Source: Against Interpretation and Other Essays (1966), p. 7

World

Quotes about meaning page 98

Quotes about meaning
page 98